You Are Charlie Kirk & They Want You Dead argues that positive reviews amplify the ministry's mission to expose pastors who honor George Floyd yet remain silent on Kirk, whom the speaker deems a Christian martyr rather than a criminal. Condemning cowardice funded by tithes, he urges believers to reject becoming "beautiful losers" and instead seize civil magistrate authority to fight national wickedness. The segment concludes by warning that unrepentant sin invites severe divine justice while offering forgiveness through Jesus Christ, followed by ads for Genesis Gold Group and Joe Garrison. [Automatically generated summary]
Transcriber: CohereLabs/cohere-transcribe-03-2026, WAV2VEC2_ASR_BASE_960H, sat-12l-sm, script v26.04.01, and large-v3-turbo
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Why We Ask for Reviews00:11:55
Leave us a five star review on your favorite podcast platform.
I get it.
It's annoying.
Everybody asks, but I'm going to tell you why.
When you give us a positive review, what that does is it triggers the algorithm so that our podcast shows up on more people's news feeds.
You and I both know that this ministry is willing to talk about things that most ministries aren't.
We need this content for the glory of God to reach more people's ears.
If your church honored George Floyd, but said nothing yesterday morning about Charlie Kirk, You must leave that church.
George Floyd was a criminal drug addict.
Charlie Kirk was a Christian evangelist and is now a martyr.
Cowardly and compromised pastors, in large part, have paved the way for the wickedness in our nation.
But these pastors have not repented, and they will not repent because you have chosen to prop them up.
For the past five years, You, Christian, have remained in that apathetic church.
You have attended their services.
You, through your tithes and offerings, have been funding these cowardly pastors' salaries.
Our nation is wicked because America's pastors are cowardly.
And America's pastors are cowardly because you have told them, by your attendance and your financial giving, that their cowardice is permissible.
Today must be a day of repentance, not just for your pastor, but for you, Christian.
And repentance cannot merely be in word, it must also be in deed.
You need to stand up, fire off that email to your pastor, and allow them to know you love them, you're praying for them, and you will never return to their church.
Did your pastor preach the gospel of Jesus Christ in the wake of?
Of what just happened with Charlie Kirk?
Did he mention from the pulpit the death of Charlie Kirk in light of the fact that it's very probable that five years ago he certainly mentioned, probably through his mask that he was wearing, the death of George Floyd?
Many pastors, by God's grace, have been faithful and have addressed these things.
And by God's grace alone, nothing to credit myself.
But I was one of these pastors.
And here is a brief clip from the sermon that I preached yesterday in light of Charlie Kirk being murdered.
You want to get your country back?
You have to get rid of anything in your heart that would indict you, that would cause you to compromise.
The sin which so easily entangles and weighs us down from running the race.
It's not a coincidence.
I've been thinking about this all week long.
I've been thinking about the lost virtue of hate.
Hatred.
It is a virtue, it is Christian.
But I've been thinking about this in particular.
When David says in the Psalms, Do I not hate those who hate you?
I hate them with a perfect hatred.
Amen.
Life verse.
Put it on my tombstone.
Same chapter, though, right?
Let's get the whole context.
Same chapter.
That same David, in the same breath, says, Search me, O Lord, and know my heart.
What made David's hatred of the enemies of God, who were, by virtue of being God's enemies, his enemies also, what made that hatred righteous and what made it pure and what made his hatred of God's enemies, his enemies pleasing in the Lord's sight, is that the hatred wasn't biased.
He had the same hatred for the enemies of God, that same hatred for whatever sin remained in his own heart.
Search me, O God.
I hate them, not just that.
I know we want to say that as squishing in evangelicals.
We want to say, oh, I hate that which offends the Lord.
Those things, those ideologies.
David says, I hate those.
Do I not hate those who hate you?
I loathe them.
Oh, I hate them with a perfect hatred.
And search me, oh Lord.
I also hate this, not myself.
But my sin, which remains in my heart.
Like the Apostle Paul in Romans chapter 7, who says, So I find this law at work within the members of my being, the good that I want to do, this I cannot carry out.
And the evil that I don't want to do, this I keep on doing.
Oh, what a wretched man I am, who will save me from this body of death.
See, body.
Notice the Apostle recognizes his soul has already been ransomed, his soul has already been saved, he has been justified.
And his mind is being renewed daily by the word.
He's being sanctified.
But what he longs for and what he's lamenting is the absence, at least up until that point, of not justification and not the process of sanctification, but his awaited glorification.
Justification, the soul.
Sanctification, the renewing of our minds and our hearts.
Glorification, the salvation, the final consummation, salvation of even our bodies.
And that's what Paul says.
Who will save me from this body of death?
He says earlier in the chapter, sin still resides within the members of my body, of my flesh.
The Apostle Paul hated enemies of Christ and loved them.
It requires great maturity and great discernment, great sanctification.
But whatever hatred he had for those who were his enemies or God's enemies, He also had love, wanted to see them born again, converted, and he had hatred, not just for enemies of God, but for his own sin.
For his own sin.
Out of the abundance of the heart, the mouth speaks.
You hurt your wife this last week?
It's not a one off, it's your heart.
You yelled in anger at your children this week?
It's not a mulligan.
It's your heart.
You gossiped about your husband this week under the guise of prayer requests and concerns with the Christian gals.
It's not a one off.
It's your heart.
It's your sin.
Hate it.
If we're going to hate sin without, the enemy without, we must also hate the enemy within.
That's the only thing that keeps us pure.
I'm telling you from personal experience.
I have four daughters, guys.
I am so radicalized, I cannot even put it into words.
With each new daughter, I become ten times more ready for a crusade.
I get it.
And yet, at the same time, I feel it, especially on a week like this.
I feel the inclination to become the monster that I want to stand against.
And the only way I know, because on the one hand, you can just be a sniveling coward and a pacifist.
Well, it's just our own hearts.
Let's just become more pure.
But, guys.
They're killing us.
Those days are done.
Oh, the arena of, you know, the free marketplace of ideas.
There is no free marketplace for ideas.
The left doesn't have ideas, so they bring bullets.
No, no more of that.
Oh, we all need to come together.
No, we don't.
What fellowship does Beelzebub have with Christ?
What fellowship does light have with darkness?
No.
So, I'm not saying become a sniveling coward.
But what I'm also saying is there's a fine line between avoiding becoming a purity spiraling, perpetually losing, beautiful loser, conservative Christian.
And on the other side, as I've railed in my own life and publicly against pietism, against pacifism, against cowardice, I've realized it's a razor's edge.
Because right on the other side, It was like a Dr. Jekyll, Mr. Hyde situation.
And I could find myself quickly, quickly becoming the very thing that I hate.
And so, what is the mechanism to avoid cowardice but also compromise?
To avoid being a beautiful loser.
That's all we've had.
In the evangelical church and in the GOP and in these United States of America for about 80 years, it's beautiful losers.
Oh, did you see that?
He did a triple axle on his way to a face plant.
Oh, did you see that?
We stood on our principles and lost again.
Oh, did you see that?
We really stood up as they stripped prayer from school and as they murdered another million babies in their mother's womb and as they did this and that.
No, no, no, guys, we need to win.
You know how many times I'm sick of hearing people online talk, oh, this is just like Lord of the Rings.
First, touch grass, nerd.
Second, this is just like Lord of the Rings.
Oh, didn't they learn from Lord of the Rings that they don't need to get the ring of power?
You can't wield it, it's bad, you have to destroy it.
Listen, the ring of power in a fictional fantasy story written for children, and I like Lord of the Rings, I'm a bit of a nerd myself, but that is what it is, is not the same as the divinely instituted civil magistrate.
That was set up by God.
Oh, this is the ring.
This is the civil magistrate.
Okay, one is a fictional idea, right?
The other is one of three divinely instituted entities set up by God the church, the family, and the state.
Romans 13 doesn't say, don't bear the sword, because it might, you know, corrupt your heart.
Only in the fires of Mordor can it be unmade.
No, the Bible doesn't say that.
The Bible says that the civil magistrate is God's deacon, God's servant, appointed by him to do what?
To be a terror, an absolute terror to those who do evil.
They should be fearing.
It's not whether, but which.
Fighting Sin in the Closet00:06:58
Every society will have someone who's ostracized, someone who's marginalized, someone will be in the closet, someone will be afraid.
Right now, it's Christians and their children.
And we should not rest until everyone can get along.
No, until those who are vile and wicked are ashamed and afraid to show their face in public.
That's the right thing to do.
The closet or the cross, that's our hope, repentance, not the cross for them, the cross of Jesus Christ, trusting Jesus Christ and repenting.
Or a jail cell.
For every criminal, it should be I'm hiding, and what's in my heart, the wickedness there, I dare not do, or I'm punished, cross, or I'm sorry, closet, hiding, jail cell, crime being punished, or cross, repentance.
And we used to have a country like that.
Oh, these poor people, you know, they're marginalized.
They're awesome.
Well, now we know what it looks like to open the closet and to let these poor people out.
What it looks like is that all of a sudden we have to climb in the closet.
There's certain places, public places, there are restaurants, guys, where you know, I know, can't even take my family out to eat.
Because I don't know who's going to be serving the table.
And what conversation I might have to have on the way home with my four year old.
So, no, we have to fight.
But how do we fight without becoming a monster?
I think the solution is to hate what God hates.
And I do think there's a category where it includes those.
But it also involves that.
It has to be both.
I hate those who hate you, and I hate that which you hate.
And if we're able to do that by the grace of God, Then we won't just hate God's enemies, but we'll also hate our sin.
And one of the ways to start hating your sin is you have to recognize that you actually have sin.
We say it every single week, and so maybe it's become monotonous.
Maybe it's something that just goes over our heads.
But we read 1 John 1, verse 7, 8, and 9.
I'll start with verse 8.
If we say we have no sin, we deceive ourselves.
Brothers and sisters, if you say you have no sin, you make God, it's not just you deceive yourself.
1 John goes further elsewhere and says, You make God out to be a liar.
You indict God.
You accuse God.
There is sin in our hearts, there is sin in our lives.
And one of the ways to know is that that sin which is in our hearts, the sin which still remains, which we need to be purified of, sanctified of, forgiven, Again and again and again, that sin which still remains in our hearts comes out of our mouths.
Out of the abundance of the heart, the mouth speaks.
So, two primary applications from this principle from our text today.
Number one, your mouth, your words, your heart, your sin, hate it.
Do not become a monster, become like Christ.
Second, when your enemy opens his mouth, believe him.
It's not hyperbole, it's not just a joke.
Tens of thousands of people in your country, they really are elated that a moderate Christian man was assassinated in front of his wife and children.
That's your country.
We cannot share a country with these people.
We can't.
You need to know how vile they really are.
And you need to be on guard against anything vile that may be in you.
We need to pray, we need to work, and we need to win our country back.
We need to win our country back.
And that requires taking power.
I'm not talking about taking power unlawfully, I'm not talking about anything that would go against the Word of God or be displeasing to Jesus Christ.
But there are strategic and courageous and forceful ways that are biblically permissible, even commendable, and under our current laws of the land, perfectly reasonable.
We don't just need to have more debates in the marketplace, the free marketplace of ideas.
No, we need men, men who assume position, who are running for local office.
Many of them hiding their power levels, keeping their head down for a little while, waiting for the female woman who is the head of this particular GOP chapter over here to pass the baton, and you're there and you're ready.
We need to take power.
It's not the ring from Mordor.
It's a civil magistrate instituted by God.
If Christians forsake power, nature abhors a vacuum.
That's why we're in the mess we're in.
It's because Christians decided that power, political power, cultural power, was mean and icky.
And so here we are.
Christians relinquish power, someone else wields it.
So we must fight.
We must believe our enemies when their mouths speak and reveal their hearts.
That's why we need to fight.
That's why it's so dire.
And we also need to fight whatever sin remains in our hearts so that we don't compromise along the way.
Taking Power from God00:07:44
Last, verse 36 I tell you, on the day of judgment, people will give account for every careless word they speak.
For by your words you will be justified, and by your words you will be condemned.
I've written in your notes, let us tremble at knowing that nothing escapes the eyes of our holy God.
Every word shall be weighed.
And yet, for those who are in Christ, all of our words, sinful words, it reveal our sinful hearts.
But if we be in Christ, if we have faith in Him, then this judgment is not unto condemnation, but unto reward.
For Christ has borne our guilt, even for every idle word.
However, for the unrepentant, for the unbeliever, for those who mock the Son of God and hate Him and blaspheme the Holy Spirit, as we saw last week, And the first portion of our text.
For those, the tongue that now accuses others on that final day will turn and accuse them.
Did you know, brothers and sisters, and I take great consolation in this truth, that the very accusations being levied publicly right now in a later celebration against Charlie Kirk and anybody else who's like him, that those accusations, well, he was hateful.
He was a bigot.
He was this.
He was that.
I'm glad.
Did you know that on that final day, the Lord will use their own very words to accuse them?
You said this, go to hell.
You said that, go to hell.
There are many comforting doctrines within the Christian faith, hell is one of them.
I am so comforted.
By the historic Christian doctrine of hell.
I am comforted most by the gospel, by a God who saved sinners and who took me, although I was once his enemy, and called me his friend.
But I am comforted knowing that many ultimately will not put saving faith in Jesus and repent of their sin.
And for them, Although I don't celebrate it, I am comforted by the doctrine of hell.
I am comforted, in other words, by both God's mercy but also his justice.
That in the end, no one gets away with murder.
In the end, no one gets away, not only with murder, but according to our text, no one gets away with even one idle word.
Every single thought and inclination.
Will be revealed on the final day and justly punished.
Every single one.
That there will be many who celebrated this week.
One day who will be thrown into the lake of fire, and it will not be cruel.
It will not be unfair.
It will be righteous and just on God's part.
But don't miss this last point.
Because God is just, he punishes sin with severity.
And all those who have sinned this week, for those who are not in Christ, their sin will be punished by them in the just, conscious torments of hell forever.
And you and I, we too will stand before God on that final day, and all of our careless, cruel words will be laid bare, and God will not turn a blind eye.
Those sins also will be severely punished, but in our case, they have been severely punished.
By he who knew no sin but became sin on our behalf, so that we might inherit the righteousness of God.
The Son of God bled out on a cross and died.
His hands were spread apart, nails driven through them, through his feet, lashes on his back, thorns in his head.
He bled and died under the wrath of God.
Father, Father, why have you forsaken me?
Because Joel sinned.
And the only way he can be brought to forgiveness is by Jesus bleeding out.
Because you sinned.
And the only way you can be forgiven is with atonement being made, Jesus bleeding out.
Mercy and justice are not at odds with one another.
In the gospel of Jesus Christ, mercy and justice are both perfectly upheld.
God is just and he punishes all sin without exception severely.
But what about the righteous?
We get to go to heaven.
What about Charlie and his sin?
He's before the Son of God in joy and peace and bliss.
His sin was punished severely, it was punished in Jesus.
It was punished in Jesus.
Some of you are new today.
The events of this last week maybe lit a fire under your feet.
Goodness gracious, what am I doing?
I should go to church.
Hear me.
There is forgiveness of sin in Jesus.
Only in Jesus.
Not in Christless conservatism.
Not in more Zionism with our greatest ally.
Not in just being a cultural warrior or having the right voting pattern and the correct politics.
There is forgiveness of sin, your sin, only in Jesus.
Faith and repentance to call upon the name of the Lord Jesus Christ that He is Lord, Kurios, overall.
And by His grace and His grace alone, to voluntarily in this life and not waiting to the life to come, but in this life, bend.
Your name by grace.
Confess with your mouth by grace that Jesus is Lord, that you are a sinner, and that His blood is your only hope of forgiveness.
If you can say that, if you believe that, then the blood of Jesus is for you.
His body given for you.
His blood shed for the remission of your sins.
It's the only hope we have.
Let's pray.
Father, thank you for your word.
Bless it to your people.
That Christ might be honored and glorified.
In His name we pray.
Amen.
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Safeguarding Your Financial Legacy00:02:49
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Beyond Simpleton Planning00:00:34
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