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April 16, 2022 - Radio Free Nortwest - H.A. Covington
01:02:03
20220416_rfn
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Oh, then tell me, Sean O 'Farrell, tell me why you hurry so.
Hush, awokel, hush and listen, and his cheeks were all aglow.
I bear orders from the captain, get you ready quick and soon, for the pikes must be together by the rising of the moon.
By the rising of the moon, by the rising of the moon.
For the pikes must be together by the rising of the moon.
Oh, then tell me, Sean O 'Farrell, where the gathering is to be?
In the old spot by the river, right well known to you and me.
One word more for signal, token whistle of the marching tune Put your bike upon your shoulder by the rising of the moon By the rising of the moon, by the rising of the moon Put your bike upon your shoulder by the rising of the moon Greetings from the Northwest homeland, comrades.
The date is Saturday, April 16, 2022.
I'm Jimmy, and you're listening to Radio Free Northwest.
I know you guys hear me say this on just about every recording I do, and that's intentional, but I do not want this repetition to cause these words to lose meaning.
They are the creed, the mantra, the dogma that we live by.
We must secure the existence of our people and a future for white children.
To achieve that goal, we need...
First of all, a new morality.
What Harold called the character issue.
A morality that will create a sense of racial identity, pride, and solidarity among white people, and that will encourage the production of white children.
Without such a morality, white racial salvation, the freedom and survival of our race, is not possible.
And thus, To be effective, this new morality must be a natural morality, which means that it is in accord with our biological heritage and in harmony with the natural world.
From the simple recognition of the biological evolution of living organisms, we acquire the intellectual foundation for an understanding of the organic world.
including the human species and its situation in this world.
One of the most important biological facts derived from this understanding is that humans are a product of evolution.
To be in accord with our biological heritage and in harmony with the natural order, therefore, our morality must conform to human nature.
In doing so, the values of this morality are natural.
Human nature is a set of adaptive behaviors that result from the interaction between the human condition which is one of existential and essential insecurity and the mental traits, primarily instinct and reason that have evolved in humans in adaptation to that condition.
Humans, therefore, can be defined as existentially and essentially insecure beings who have the instinct to become existentially and essentially secure, and who have reason as an instrument of that instinct.
To conform to human nature, therefore, a morality must be consistent with the instinct to become existentially and essentially secure, and employ reason in the struggle to become existentially and essentially secure.
Sure.
This new morality can be symbolized very easily by the words blood, soil, and honor.
At its simplest, blood represents the race to which we belong, soil represents the territory in which our race inhabits, and honor represents the strength and courage required to defend, In addition to the race to which one belongs,
blood represents the consciousness in an individual of objectively belonging to and subjectively identifying with one's race.
This consciousness can be called racial or ethnic nationalism, or simply as nationalism.
For nation means race.
The word nation is derived from the Latin natio.
Same thing that the word natal is derived from.
It means birth.
It means race.
There is no white nationalist.
There's certainly no civic nationalist.
Nationalism means Race.
We call what we do white nationalism because it is a manifestation of the instincts of kin selection and group consciousness to which nationalism is natural.
With regards to biological evolution and natural selection, a central concept is fitness.
The individual fitness of an organism is measured by that organism's ability to survive and reproduce.
To maximize the number of surviving offspring.
The altruistic instinct to care for and protect one's own offspring evolved in humans.
It is perfectly natural, therefore, for a parent to value his or her own child higher than any other child.
The human instinct of altruism, behavior carried out to the benefit of others, toward others, other than offspring, can be explained by natural selection through a process known as kin selection.
The concept of inclusive fitness extends the concept of fitness to an individual's close relatives who share a high percentage of that individual's genes.
From a genes point of view, fitness is measured by how many copies of itself are carried in subsequent generations.
Because an individual's close relatives share some identical genes, Altruism evolves when the benefit to an individual's genes, or copies of those same genes carried in other members of the group, outweighs the cost of the altruistic act.
Siblings share 50%, nephews and nieces 25%, and cousins about 12.5%, From an evolutionary point of view,
the self-sacrificing altruistic is only a vehicle that has been sacrificed to ensure the survival of these common genes.
Altruism evolved in humans because for Ninety-nine percent of human existence, humans lived as hunter-gatherers in small groups comprised mostly of closely related individuals.
As the size of human groups increased after the development of agriculture, altruistic behavior continued, and still continues today, even though the benefit to an individual's fitness decreases in relation to the cost because the larger the group, the more distantly related from each other becomes the individuals in the group.
It makes genetic sense to do things potentially injurious to oneself for the benefit of the group when the group comprises mostly of related individuals.
When the group comprises a wide variety of genetically unrelated individuals, however, altruistic behavior no longer makes genetic sense.
In the latter case, the evolutionary beneficial instinct of altruism misfires.
It is maladaptive.
A Darwinian mistake.
According to this genetic similarity theory, altruism is a means to propagate genes.
Therefore, the higher the percentage of shared genes between individuals, the higher the amount of altruism is expected to be displayed.
Because by being most altruistic to those with whom the individual shares genes, the individual helps copies of one's own genes to replicate.
It follows that the members of a genetically related group, a family, ethnicity, nation, or race, can be expected to favor their own group over other groups because they are more closely related to members of their own group than to non-members.
Just as it is perfectly natural for a parent to value his or her own child higher than any other child, it is perfectly natural for a member of an ethnicity or race to value a member of his or her own group higher than a member of another group.
It is therefore a biological basis to ethnocentrism, nationalism, and racism, as well as to ethnic nepotism.
Either before or at the same time that altruism evolved in early humans, another human instinct, group consciousness, evolved or continued to evolve from prehominids.
Group consciousness is the awareness of being a member of a particular human group and an awareness that one's own group is different than all the other groups.
According to social identity theory, Group consciousness impels individuals to favor their own group and to be indifferent or averse to all outside their group.
Group consciousness evolved because it is an evolutionary adaptation.
The most cohesive and cooperative groups generally prevailed over the groups of selfish individualists.
Group consciousness is reflected in the inane tribal sense This is described as in-group behavior and out-group behavior.
The Code of Amity governs conduct towards members of one's in-group and is typically characterized by love, affection, goodwill, mutual trust, Fellow feeling, tolerance, sympathy, charity, and loyalty.
The code of enmity governs conduct towards members of out-groups and is typically characterized by hate, aversion, ill-will, distrust, suspicion, intolerance, contempt, and malice.
The use of these dual codes involves the observance of two standards of justice, one for intra-group conduct, And another for intergroup conduct.
This duality in human behavior is necessary.
It's competition between groups and cooperation within groups.
This is what made human evolutionary advance possible.
Not only is the dual code of human conduct a product of evolution, it is also an instrument in the process of evolutionary change.
Obedience to the dual code is an essential factor in group evolution.
Through the duality in human behavior, human evolution was, and is, a process of group production, group competition, and group selection.
Those selected thus survive to reproduce.
As a manifestation of the instincts of kin selection and group consciousness, Nationalism is natural because it is consistent with the instinct to become existentially and essentially secure.
The instincts of kin selection and group consciousness evolved as part of the machinery of human evolution to secure the existence of humans in genetically related evolutionary units such as kinship-based bands and tribes.
Thus, Preserving the genetic isolation that is necessary for evolutionary advancement.
Today, the genetically related evolutionary unit is the nation state.
The existence of a nation can only be secured within a nation state.
A nation state is a political institution consisting of a state whose citizens belong predominantly to one nation.
That has privileged status within that state.
A nation is a society with a common descent or genetic heritage, a shared history, and a general adherence to nationalism.
As a doctrinal basis of the nation-state, nationalism is necessary.
Nationalism is also a means to the attainment of essential security.
By creating a sense of identity with, pride of, and solidarity with one's own nation through instinct and reason, nationalism provides an individual with an idea for which he can live that gives his existence a purpose beyond just existing as a living being.
This idea provides the essence necessary to exist as a human being.
It provides meaning and purpose to life.
On a genetic level.
Nationalism and the race to which one belongs are essentially the same thing, and that is what is represented in the word blood.
Oh, let's go!
Deep below the mountain, along a winding path, Titanic knights are marching to end the demon's wrath.
Across a raging river, upon a bridge remote, fanes of Anglo-Saxon come to dragon smoke.
On and on we fight for nation.
On and on we fight for you.
Signed my oath in blood and honor.
Honor.
Hard as iron, tried and true.
Blood and honor.
Beyond the gates of falsehood, where truth and hope are bound.
Berserker on a rampage, to bring a giant down.
Into the heart of hatred, the ultimate crusade.
White men of the new dawn, plunge the sacred blade.
On and on we fight for nation.
Nation.
On and on we fight for you.
You.
Signed my oath in blood and honor.
Honor.
Honor.
Hot as iron, tried and true.
guitar solo
guitar solo In addition to the territory in which one's race inhabits, Soil represents the consciousness in an individual of inhabiting, as part of one's race, a demarcated tract of territory.
This consciousness, when combined with the instinct of group consciousness, can be called territorialism.
It is natural because humans are territorial by instinct.
You've heard us say it a million times.
The territorial imperative.
Just like the duality in human behavior, territorialism was and is necessary to the competition and cooperation process that makes human evolutionary advance possible.
During the first 99% of human existence, each kinship-based human group inhabited and claimed the sole ownership of a demarcated territory.
The group was dependent upon its territory's natural resources for its existence.
Perhaps partly as a response to this dependence, members of the group became attached to their homeland by strong emotions.
Today, these instinctive emotions are still evident in love of one's own native soil and affection for the locality of one's birth and childhood.
The monopoly of a demarcated territory by a human group and the conscious ownership of it, charged with deep affection, are critical factors in human evolution because every such homeland serves as an evolutionary cradle.
Each kinship-based human group is the carrier and custodian of a particular set of genes.
If a group is to work out its evolutionary destiny, To develop its own genetic potentialities, each group must also be independent, which means the group recognizes no higher authority and maintains its separation under its own government over many generations.
The evolutionary safeguard for independence is the combination of the consciousness of inhabiting a homeland with strong emotional attachment to it, These instincts evolved together to serve in the defense of the group and its territory against all who threaten them.
The ultimate function of these instincts, summarized in the word territorialism, is to increase the evolutionary fitness of the group and its members, to secure the existence of their people.
you Being consistent with the instinct to become existentially secure, territorialism is a natural means to the attainment of existential security.
Using our reason, we recognize that we need to be independent in our own separate territory in order to secure the existence of our race.
Territorial separation and independence from other races are the conditions required for the existence and continued life of our race.
This territorial imperative, as well as the territory in which one's race inhabits, is what is represented in the word soil.
Honor is the strength and courage required to defend, expand, and advance our race and its territory.
Honor is natural because it derives from the natural principles represented by blood and soil.
Without honor, there will be no white race or white inhabited territory.
Because our race would eventually cease to exist, and its territory would eventually be lost to non-whites.
Without honor, The white race will fail the ultimate test of evolutionary fitness because it will not survive.
Honor requires strength and courage of both the physical and the mental kind.
Strength includes not only physical strength of the body, but also mental strength that allows one, for example, to withstand stress, hardship, or adversity.
Like strength, there are two kinds of courage.
Physical courage is the ability and willingness to act in spite of possible harm to one's body, while moral courage is the ability and willingness to act in spite of social disapproval and possible ostracism.
It takes moral courage to adopt an explicitly white nationalist position on an issue.
But it takes physical courage to stand your ground when you are threatened with bodily harm because of your unpopular position.
Both strength and courage are required to defend our race.
To bolster our strength and courage, we have all inherited the instinct of group consciousness to protect and defend our own group against its enemies.
This instinct can be, however, and has been in most whites, If we are to survive, we must throw off this cultural conditioning and act, when necessary and appropriate, to defend our race whenever and wherever it is threatened.
It is dishonorable to fail to do so.
In addition to the physical protection and defense of our race from harm, we must also defend our race from the cultural conditioning, There are no words too strong to condemn the sin and crime of race mixing.
This unnatural act is an offense to nature.
It destroys millennia of human evolution.
Race mixing is racial suicide.
The race mixer is an evolutionary dead end whose genes are lost to the race as if they were dead.
The loss of white genes through miscegenation is tragic to all the generations that came before the race mixer and to all the generations that would have carried his or her genes in the future.
We must at all costs protect the biological heritage that is within all of us.
The natural instinct that makes race mixing an abomination must be transformed into a religious attitude that makes race mixing a desecration.
The white gene pool is sacred.
It is the vessel that carries our racial life.
It is the source of our immortality.
Race mixing defiles and debases our gene pool and therefore desecrates it.
We must make it, again, a religious duty to prevent the desecration of the race whenever and wherever possible because it is an unpardonable sin.
Not only must we defend our race, We must also expand our race.
In other words, we must produce more white babies.
Two children per family is not enough.
It is not even the replacement rate.
Every white man and woman of good stock has a duty to beget as many children as their means allow.
A race that abandons parenthood is a race that forfeits its future, because the world of the future belongs to the prolific.
Therefore be fruitful and multiply, or go forth and perpetuate.
The creation of new life is the primary purpose of life.
For a sexually reproducing species designed by natural selection, leaving descendants is the reason for being and the goal of all struggle.
In the tradition of Darwinian evolutionary theory, Propagating one's genes is life's raison d 'etre, reason for existing.
Those who fail to reproduce are, like race mixers, evolutionary dead-ends.
Each generation is a link between a dead ancestry and an unborn progeny.
We must develop a conscious sense of being such a link in the evolutionary chain that stretches from one's barely conceived ancestors To one's offspring five generations down the road.
And in turn develop a sense of indebtedness to the past and of obligation to the future.
To help grow this consciousness, we must develop a profound sense of historical solidarity with our race.
We must be familiar with the whole history of the white race and transmit that knowledge to our children.
And we must take pride in our ancestors' achievements and transmit that pride to our children.
People living in societies that have a strong sense of cultural confidence and a belief in their cultural uniqueness tend to want to have more children.
They think of their culture as something important within the flow of human history and worth transmitting to the next generation.
Through a feeling of indebtedness to the past and an obligation to the future, Children are a means to transcend mortality and embrace the eternal.
The task of each generation in the evolutionary chain is to successfully reproduce itself and to pass on its genes undefiled.
In other words, each generation must perpetuate its own kind, for by perpetuating our own kind, we also perpetuate ourselves.
The only immortality we know is in our children, and in that unfinished story of the acts of lives which, forever expanding like waves from a petal in the lake, Behind the fame of a dead man's deeds, in other words, the only immortality that we may achieve lies in renewing life through our children.
On into countless future generations.
Instead of seeking immortality in another world, we must seek immortality in this world by struggling for the continued existence of our race.
Each of us must perpetuate the white race through our progeny, through action on behalf of the nation or race as a whole, or preferably through both.
Finally, we must advance our race.
Advance means to move forward by improving the quality of something.
In this case, we must improve the genetic quality of our race, and thus advance along the evolutionary road toward higher humanity.
We have lost the best of our men to war and the best of our women because of our weakness.
When you look at the morning sun, do you see what I see?
Or could I be the only one seeing just what I need?
I envision a different man than the one I've become.
Pray the ocean will understand that my time isn't done.
Everyone's leading but nobody's dancing.
Stand on the stage just to turn all alone.
I have waited this way for a lifetime of days I can't wait for the morning sun As I stand with the sea And the ocean she understands Just the man I can be Somewhere else
there's a different world With a sun that will rise And a moon that will take its place In another man's eyes And perhaps it's a better world Than the one that I see Or if
better for no one else Perhaps better for me Here in the dark where the sky shows its graces Healing each star while the moon plays the fool
Saying how it must be while the night disagrees I can't wait for the morning sun As I stand with the sea And the ocean she understands Just the matter to me
guitar solo
guitar solo
guitar solo guitar solo guitar solo guitar solo guitar solo guitar solo guitar solo
guitar solo guitar solo guitar solo guitar solo guitar solo Wait for the morning sun As I stand with the
sea At the ocean she understands Just the man I can be No, no, time doesn't wait for you No, no, leave it alone
No, no, your days are far too few This thing I have always loved When your time is up, it's true I ain't never give another day to you When your time is up, it's true No one cares how Can't give
it, can't pay it Can't take it away with you So I say we use it now Oh, oh, oh, oh, oh I say we use it now I say we use it now I say we use it now I say we use it now I say we use it now I say we use it now I say we use it now I say we use it now I say we use it now I say we use
it now I say we use it now I say we use it now I say we use it now I say we use it now Good
evening, comrades Tonight I'm going to be discussing A Short Thousand Years by Robert Holman.
So these are autobiographical memoirs that have to do with growing up in Westphalia.
And this book covers from 1930 to the 1990s, although it's primarily about between Robert grew up in a traditional farming community,
and his father was a professional roofer by trade, but he was away for several years during the war, and then he also became a prisoner of war in the Soviet Union.
Robert claims that he was never in the Hitler Youth.
But he was 11 when the war ended and Hitler Youth was compulsory, so he should have been in the Hitler Youth from 10 to 11. However, he does claim that there was no chapter in his traditional farmstead area.
I do believe that, or I do think it's at least possible, because he did live in a very rural and, to a certain degree, maybe even...
Also, too, Robert is plagued with asthma during his growing up years.
I have to admit I'm rather disappointed that this is not an H.J. memoir.
The author does talk about the war years and its aftermath, and particularly he writes of the famous And while this method did work technically, it was not as effective as the Allies had hoped, and it did lead to urban bombing.
The author notes that unexploded ordinances are still found and diffused every 36 hours.
I'm not sure if this is still accurate, as the book was published in 2019, but its accounts are primarily from the 1990s.
However, I did do some research on this, and for example, in 2017 in Hanover, 50,000 residents had to be temporarily evacuated while a bomb was defused.
So this is still going on.
There was even one account of 70,000 being evacuated from Frankfurt at one point, although I'm not sure what year that was.
But this is an ongoing problem and there is great concern that these unexploded ordinances are becoming more and more unstable as the years go by.
The author discusses the question of religion during the Reich.
He comes from a Catholic background and he notes that one-third of Germans were Catholic at that point.
He tends to see In my view, this is not because National Socialists hated Catholics and loved Protestants.
Indeed, Hitler himself came from a Catholic background.
Instead, I believe that National Socialists viewed the Catholic religion in many respects as being stronger than Protestantism because the Catholic religion is bolstered by Rome.
It's bolstered by a certain uniform catechesis, whereas Protestantism is much more independent.
You have certain churches that are run by pastors and also really involved worshipers who are working from a place of their own conscience and from their own personal...
Religious zeal and interpretation.
And I think in a society where Christianity was less and less in influence, I think Protestantism would tend to really fade away on its own and fade into irrelevance.
Now, as the war progressed, the author's home was eventually destroyed through bombing raids.
This did not happen until 1945, when the author was 11. Hopefully for him, it was somewhat less traumatic because he was so young.
However, of course, from a societal basis, this was highly traumatic.
And late in the war, as things became more and more desperate, many Germans did turn to religion.
They started praying much more and going on pilgrimage and doing Stations of the Cross.
There were also some that started to believe in fortune tellers, and also individuals tended to have dreams about the end times.
Now, these ideas, rightly or wrongly, true or false, They do persist to this day, and interestingly, for example, if you go to Alex Curran's Imperial German website and Natural Nobility YouTube channel,
you can hear about some of these beliefs, and they are fairly elaborate and interesting beliefs about final victory and the end of days.
I have to admit that these beliefs can become rather contagious, and after hearing about these beliefs, I must admit I started having dreams myself.
So it is rather contagious, and no one can really say whether these ideas are right or wrong, but they are quite a meme that has been spread about.
However, primarily this meme is within Germany, and really it's not something that every German is going to talk about.
Now, another thing that happened, as you might imagine, after the war, many people had a strong desire to return to earlier, happier days, and they started to recreate festivals of the past.
Another thing that happened in this memoir was that in 1947, Robert's father was declared to be alive, so the family found out at that point that he was alive after many years that he was missing, and they really didn't know.
And in 1948, he was able to return home.
He didn't talk much about...
His experiences, and I would say that this is understandable.
The author notes that during the 50s, many Germans were very poor, and that Operation Paperclip was really draining the country.
However, an economic miracle did come about in any case.
Now, I would say on the whole, this book is one of great melancholy.
I would say that it is helpful in understanding the deep psychological trauma that still exists for many Germans, even in the midst of good economic times.
So I would say that this is an interesting read, but I must say that like any memoir of this kind, it is rather sad.
So I thank you for listening.
Have a good evening, and Hail Victory, Comrades!
I'm sorry.
But this is the time and this is the place.
And these are the signs that we must embrace.
The moment is now in old history.
The time has arrived.
And this is the one place to be.
Yeah, yeah.
We placed our ears in the eyes
We placed our glass They were never unheard And we seemed Destined to watch The past It was never our truth But this is The time And this is The place
And these are the signs That we must embrace The moment is now In all history The time has arrived And this is the one place To be Yeah,
yeah guitar
solo guitar
solo And these are the signs That we must embrace The moment is now In all history The time has arrived
And this is the one place To be Yeah, yeah guitar
solo And this is the
one place The introduction of motives of religious or quasi-religious character and enthusiasm to improve the race is so noble in its aim that it might as well give rise to the sense of a religious obligation.
You shall not only reproduce yourself but produce something higher.
May the garden of marriage help you in that.
In addition to defending, expanding, and advancing our race, we must also defend, expand, and advance our race's territory.
A race cannot survive without its own territory.
Not only must we defend our territory from all threats, both internal and external, we must expand our territory whenever possible that is consistent with the need to succeed.
This is what was meant by Lebensraum.
Finally, Membership in a group imposes certain duties on its members.
Among those duties is to defend, expand, and advance the group and its territory.
This is our moral obligation as members of the white race.
It is our duty to defend, expand, and advance our race and its territory.
To the death, if necessary.
Otherwise, the white race will not survive.
This life or death consequence makes this duty our categorical imperative.
Our sense of duty is subjective, not objective, because it is a duty to only the white race, and not to humanity.
Contrary to any universal moral principle, Our duty is only to the white race because the instincts of kin selection Group consciousness and
territorialism evolved as part of the machinery of human evolution.
To increase the evolutionary fitness of groups comprised mostly of closely related individuals, the strong altruistic instinct of whites should, therefore, only benefit whites.
Altruism by whites for the benefit of non-whites, such as the adoption of non-white babies by whites, is a form of evolutionary unilateral Disarmament.
Depravity.
Drawing back the curtain of the depravity of man, an animal, a species, an individual, depraved, when it loses its instinct, when it chooses, when it prefers what is harmful to it, this depravity, this sense of decadence, to choose what is harmful to oneself, to be attracted, By disinterested motives?
Almost constitutes the formula for decadence.
Not to seek one's own advantage, it is merely a moral figly for a quite different, namely, psychological fact.
I no longer know how to find my advantage.
Today, we call this depravity and decadence the white pathologies of ethnomasochism and xenophilia.
Simply, having a duty, however, is not enough.
There must also be the commitment to fulfill that duty through action.
We must promise, or better yet, take a solemn oath to defend, expand, and advance the white race and its territory.
If our sense of duty is strong enough, then our commitment should trigger defensive actions whenever and wherever our race and territory are threatened.
Life is eternal struggle.
We constantly struggle for existential and essential security.
If a morality does not support this struggle for security, then it is unnatural because it does not assist in the survival and reproduction of the individual or group and thus does not increase the evolutionary fitness of either.
This motto of blood, soil, and honor represents a natural morality.
Being in accord with our biological heritage and in harmony with the natural order, this morality conforms to human nature.
Its principles are natural.
However, this new morality is not moral because it is natural.
it is moral because it increases the evolutionary fitness of the race.
Blood represents the white race, the consciousness of objectively belonging to and subjectively identifying with our own kind, and the meaning and purpose in life derived from this consciousness, which can be called nationalism.
Thank you.
you Nationalism provides meaning and purpose in life.
Soil represents white inhabited territory, the consciousness of inhabiting as part of our race this territory, and the territorialism that results from the combination of this consciousness and nationalism.
Territory Territorialism is natural because it is consistent with the instincts to become existentially secure.
The territorial imperative provides the impetus for the territorial separation and independence from other races that are required for the existence and continued life of the white race.
Thank you.
Thank you.
Honor is the strength and courage required to defend, expand, and advance our race and its territory, as well as the duty and commitment to do so.
Derived from the natural principles represented by blood and soil, honor is natural because without it, there will be no white race or white inhabited territory.
Honor is necessary for the existential and essential security of the white race.
you The natural morality represented by blood, soil, and honor is the first step in the white racial revival.
By promoting the natural principles of nationalism, territorialism, and honor, this new morality creates a sense of racial identity, pride, and solidarity among white people.
and encourages the production of white children, thereby solving the character problem.
Thank you.
Thank you.
Together, these three principles defend, expand, and advance the white gene pool, thereby supporting the white demographic resurgence.
Only with such a morality can we proceed to the next step, the creation of a nation-state for our race.
The white racial revival requires a separate and independent territory, For our race that is exclusively inhabited by members of our nation, which means race, and ruled by a sovereign national government.
Not only does the existence and continued life of our race depend upon such a nation, only in such a sovereign state can the white race work out its own evolutionary destiny.
Nation-states are evolutionary units that are necessary for the advancement of humanity.
What I've just read is an excerpt from the party's new publication, available exclusively at northwestfront.info, by Charles Knight, The Northwest Imperative.
This is, in my opinion, and the opinion of many who have read it so far, the most important book ever written in regard to white nationalism.
And the author has graciously Made it available to the party at no charge.
Which means the party has made it available to you at no charge.
Which means you have an obligation to read it, to understand it, and hopefully to commit yourself to the 14 words.
Alright, well that's about all the time we have this week.
Radio Free Northwest is brought to you by the Northwest Front.
You can reach the party on our website at northwestfront.info.
If you have any questions or comments that you'd like to have addressed on air, feel free to drop us an email at radiofreenorthwest at protonmail.com.
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