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April 9, 2022 - Radio Free Nortwest - H.A. Covington
01:05:28
20220409_rfn
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Oh, then tell me, Sean O 'Furl, tell me why you hurry so.
Hush, a woop, hush and listen, and his cheeks were all aglow.
I bear orders from the captain, get you ready quick and soon, for the pikes must be together by the rising of the moon.
By the rising of the moon, by the rising of the moon For the pikes must be together by the rising of the moon Oh, then tell me, Sean O'Farrell, where the gathering is to be In the old spot by the river, rifling on to you and me.
One word more for signal, token whistle of the marching tune.
For your pike upon your shoulder by the rising of the moon.
By the rising of the moon, by the rising of the moon.
With your pike upon your shoulder by the rising of the moon.
Greetings from the Northwest homeland, comrades.
The date is Saturday, April 9th, 2022.
I'm Jimmy, and you're listening to Radio Free Northwest.
Radio Free Northwest.
Recently I had the distinct pleasure of having a nice long conversation with Russell James.
We've recorded that for you so that you can have the opportunity to hear about his Arian Archive fundraising campaign.
The Arian Archive is four main websites of the Arian Media Group.
They are to be combined and reorganized into a new hub, the Aryan Archive.
This is a massive undertaking as well as an extremely important one to the preservation and advancement of our people, our history, our heritage, and our culture.
And this fundraising campaign has been launched to raise some funds in order to advance this project.
Russell James is a long-time Aryan activist.
He's a writer, a publisher, an event organizer, and an educator with more than 25 years of experience advocating on behalf of our people.
In that time, he has written more than 5 million words in social media posts, books, blog entries, and articles that have been printed in venues as varied as Cast Football and The Occidental Observer.
He's published almost 30 books by other authors that are all available for free in PDF on the Colchester Collection website.
He's given speeches and interviews in both mainstream and Aryanist media, organized events including the Worcester Public Library hearings, and tirelessly instructed anyone interested in the three most important facts of our time, namely that white genocide is happening, Jews are behind it, And we have not only a right, but an obligation to resist it.
His main contribution to the white rights movement has been in building four massive archives of pro-white resources.
Those are the Colchester Collection, Praxis Mag, Tally Vision, and the Patriot Portal.
It is simply too much work for one person to do in one lifetime.
He doesn't want to just be a repository for pro-white websites, videos, books, and other texts, but he wants to expand it to include archives of podcasts, images, music, anything else that's useful to our people.
To do this, he needs our help.
There are three ways you can help the Arian Archive.
Donating is the primary way to help, and you can contact Russell for details.
Eventually, the Arian Archive is going to have an affiliated gift shop where they can sell the usual promotional merchandise to help with fundraising, keychains and coffee mugs and baseball caps and t-shirts and whatnot.
For every dollar you donate, you will receive a credit at the gift shop.
If you're not in a position to help financially, the Archive is going to need to operate with volunteers until there is enough cash flow to pay employees.
If you do want to donate your time or expertise, Contact Russell, and of course the easiest way to help the archive is to promote it.
The more people that are aware of it, and the fundraiser, the better chance they have of building an endowment and finding volunteers and future employees.
So without any further ado, Mr. Russell James, what a pleasure it is to have you here on Radio Free Northwest.
In that little bio I say I've been a pro-light advocate for over 25 years, which is certainly true.
I joined the Air Force at the age of 20, almost four years ago now.
And when I came home from the Air Force, just on leave the first time, I was talking with friends about various things, and they would say things to me like, dude, you've become such a racist.
And I didn't really even think of myself as a racist at that point.
I'd grown up in very libertarian circles here in New England.
A lot of people think that New England is a bunch of leftists, but...
That's only true in the big cities down in southern New England, and then really only true in certain parts of those cities.
I would say that's countrywide, too.
Yeah, exactly.
Most people in New England are more libertarian.
They're not really conservative.
They're classical liberals, which is really what a libertarian...
Well, today's libertarian is actually a corporatist.
I mean, that's really a Trotskyite, but I mean, that whole thing gets confused because the terms keep changing their meaning every few years.
My view of the world was what I think to be growing up was very much like what I would have figured the Founding Fathers' view was, right?
White men of the cast meow, we're great, and, you know, just do what we tell you, and, you know, we'll teach you how to be human, and the rest of you can be human, too.
But then I got out into the world, and I realized, no, we can't teach a lot of people to be human.
It's never going to happen, you know?
So I started to become a little more racially aware.
The experiment didn't work.
Yes, exactly.
But I wouldn't have classified myself as a racist, although my friends were saying that to me.
Dude, you've become so racist.
I wouldn't classify myself as a racist until probably 30 or so, maybe about 10 years after that, where I became, in my own mind, racially aware.
I was living in Los Angeles at the time, so I had a lot of reason to talk about this stuff.
I was living in Los Angeles for a while, too.
There is no better breeding ground for racial awareness than living in a Mexican city.
I like to say, this works with Mexicans too, but I like to say, to know a nigger is to hate a nigger.
The left likes to say that racism is learned behavior, and it is.
You learn it from niggers.
You learn it from non-whites, right?
When you're around those people, you realize, oh, they're not just like me, like I've been told.
And they don't like me.
Exactly.
They're problem people.
I actually got along with them pretty well.
I mean, I have a certain presence to me.
They never really bothered me.
In fact, when I would go places, other people would notice this too.
All the Mexicans would press up against the wall.
It was weird.
In the books, Harold's got a moment where he says, during his 1022 speech, he says, I'm going to say this as plainly as I can.
The boss man is back in town.
And I think there's a lot of white men that walk around, Knowing that they are still the boss man, regardless of what the cultural milieu is, and the other races understand that, recognize that, and respect that natural order.
Yeah, I would agree with that, absolutely.
And that's one of the things I try to tell people, is that the natural order of things is the natural order of things.
And this magical, theatrical performance that the Jews have turned the world into...
It can only last for so long before the natural order reasserts itself.
The whole experience of being in Los Angeles for, I think it was 13 years total, really gave me an appreciation for white people.
Northeastern Massachusetts was lily white when I grew up there, and by the time I got back, it no longer was.
So I moved to southern New Hampshire, and that really wasn't as white as it had been before.
So now I'm up in Rim County, Maine, where...
The population is 98% white.
Well, don't worry.
Maine's going to ship in all the Somalians you could possibly want, and you can start looking into the Northwest imperative.
Well, I'm friendly with Tom Kaczynski.
In fact, I basically acted as his PR hack when the media came after him, and he lost his job there as the town manager of Jackman.
You know, I said, look, I have some connections with people.
I know people in the media.
Let me make some phone calls.
And I did an interview with him for Kevin MacDonald's webzine, the Occidental Observer.
In fact, a year later, we did a second part of that interview as well.
You know, he was doing the New Albion Project at the time.
I'm a big believer in the whole balkanization thing.
But we've had people here in the group that we used to run here, Northeast White Pride.
We're very interested in Harold's project out there, the Northwest Front.
This was 10 years ago when we were doing this.
It's funny that you mention Tom, because Tom was my movement mentor when I first started on GAP, because I saw what had happened to him, and I reached out to him and just offered my condolences and my congratulations for having a pair of balls like most men don't.
And we became friends after that.
So, it's cool.
I didn't know you had a connection with Tom.
Yeah, I saw that you guys had a talk on your BitChute channel.
But, yeah, the night that the media storm hit for Tom, when they attacked him, which, if I recall, was January 19th, 2018, we had been trying to get together for a few weeks, and we were both pretty busy with our schedules, and finally we worked out we were going to meet in Bangor at a little Irish pub and have some cottage pie or something.
And when I get there...
I had only talked to him on the phone, and of course through emails and online and stuff, but I had never seen him.
I hadn't met him.
And I went up to the bar, and I ordered a drink, and I asked the barmaid if anybody had been asking for me, and I gave him my name.
And she's like, I'm not, I don't, I don't know, but let me find out.
She went, she talked to him, she came back, and she said, yeah, there's a gentleman behind him, and she told me where he was.
And I started to walk back that way, and I got about halfway there, and I heard his voice rather stridently on the phone.
And it was the start of the whole media firestorm.
They were calling him and harassing him.
So it had started at the moment that we met in the real world for the first time.
Yeah, Tom used to hold some meetings.
He had some friends here in central Maine in Somerset County.
They had a nice little spread, a nice little homestead there, the gardens, the animals.
And they would do a few meetings every year.
We'd all get together.
But he was going down a different path, not a wrong path, but just different than what I wanted to go down.
He was sort of trying to be the big tent, and he was moving more into the conservative circles.
Not that he himself was becoming that, not at all, but I think he was trying to recruit, right?
Exactly.
Yeah, we all want the low-hanging fruit, it's the easiest to pick, and I have tried to pick that fruit before, and it often ends up being poisonous.
I didn't really want anything to do with that.
And we were at a meeting one time, and honestly, there was this woman there who had to be a dyke.
She was loud and aggressive, and she was, like, running the whole thing.
And that was the straw that brought the camels back for me in Tom's meetings and stuff, you know?
Yeah, I think he wrote, what, four or five books.
I've got them here on my shelf, autographed.
But they were all in that vein of trying to...
Be George Lincoln Rockwell, right?
And reach out to the conservatives and try to get their heads on straight.
And they're very well-crafted books, but it's kind of like trying to get a dog to understand Mozart.
It doesn't really work, as anybody who's been in the movement long enough finds out.
In fact, we'd be better off recruiting from the hard left, the far left.
They tend to be revolutionary anyway.
And if we could find people over there who aren't faggots or Jews, that's who we should be trying to recruit from.
It would be better for us and easier for us to do.
Conservatives are, although there are different types of conservatives, but the ones I'm thinking of are sort of the same ones that the left thinks of.
When the left thinks of a conservative, they think of somebody who wants to conserve their wallet or their bank account, and that we have far too many of them in the conservative movement, and that's another reason why we don't go anywhere.
Many of them are very wealthy, but they won't.
They won't give you a penny to get any work done.
They're cheap.
They're stingy.
I've long been an admirer of your work.
I read your stuff and repost it as often as it comes across my desk, pretty much.
I didn't know that you were involved with the Colchester stuff, because that I've been even more kind of enamored with, because it is such an important idea and such a valuable repository of information.
Yeah, the Colchester Collection was my first baby.
I started that back in the spring of 2011, if memory serves.
I've got a little over 1,700 books archived there.
But yeah, it has been a labor of love for over a decade now, and sometimes it's taken me to the mat.
It's pretty tedious work, but somebody has to do it.
I feel the same way about the library that we have up on northwestfront.info.
It is tedious work, but it's got to be done, and we've got to look as polished and professional as we can on a shoestring budget.
Yeah, and I think we really do a good job.
I think part of my pitch for the Arian Archive, for the fundraiser, was that we can do this on a fraction of the cost that our enemies do this stuff at.
They've really put themselves in a deep hole with their pricing scheme.
For instance, Hollywood has all these guilds, and the people that run Hollywood formed the guilds, and you think, well, why would they do that?
Why would they force themselves to pay more for labor?
And they do it because that makes it impossible for you and me to compete with them because we would never be able to pay those amounts.
What they do is they have a rule with the distribution companies that the distribution companies will not distribute films to any of the cinemas.
Unless those films were done with all guild labor.
The unions have to be involved at every level.
So you have to use all guild labor in order to get a film into the movie theaters.
But guild labor is so expensive.
$20 million for a director, $50 million for the stars.
It's out of reach of the average person.
And that's why they do it.
The studios control the guilds.
They jack the price up on themselves just so you and me can't compete.
We could never get a film into a theater because we couldn't afford to pay the guild's prices.
Right.
Makes me think of prevailing wage with, like, government contracts.
It doesn't even matter if you're union.
If you're not paying union standards, the prevailing wages, then you're not going to get the government contract anyway.
Yes, exactly.
It's a similar thing.
It makes it very difficult.
And so we can afford to create content that is just as good as theirs, but at a fraction of the cost.
And again, that's kind of the idea of the Arian Archive.
I want to grow it into something more than just an archive.
An archive is the starting point.
But to me, my way of seeing things, the archive should naturally develop into a full-blown university online.
It should develop into a full-blown content creation, content collaboration site.
It should grow into a marketplace where, although I would like all of the content to be free as far as just simply using it.
But if you want services provided by the people that create the content, for instance, I could create a course for, say, English Lit or something, right?
English 101.
And I create that course, and I put all the materials out, my lectures, the syllabus, course notes, everything's there for you to use and to learn at your own speed, however you want to do it.
But if you want accreditation, that's going to require my time.
I now have to correct your papers.
Create a test for you and correct that.
So now I'm going to charge you for that and that's how I'm going to make my money.
It's a very fair system.
A better example might be with music.
You can create music and give the music away and the way you make money is people like your music so they want to go see you in concert and that's how you make your money.
Most people don't know this but traditionally the Jewish controlled music industry inverted that.
That's the reason why we had scalping laws, right?
They didn't want ticket prices for concerts to sell for a lot of money because they were a loss leader for them.
They didn't make money off the concerts.
They were making money off the CDs or the cassettes or the albums before that.
It's really a very corrupt system.
I think it was back in 2005, if memory serves, where they undid that law.
They had that law repeal and you can now scalp.
And the reason for that is because they now realize that with the web, they're going to have to go back to a normal, natural way of doing things where you give the music away for free.
And you charge up the yin-yang, so to speak, for the concert, for the tickets.
Right, to entice people to show up.
Right.
Which is a much better way of doing it.
You won't make as much money that way.
The record companies obviously won't make as much money.
The people behind the scenes, the business people won't.
But the average musician will make just as much, maybe more than they ever did.
It's a much better system.
Makes me think of the payola system back in the 50s, Wolfman Jack and all that stuff.
Right.
I'm fairly familiar with it.
It was something to do with the radio stations, right?
Exactly.
They would pay the radio stations to play particular songs so that they could generate buzz, right?
Get attention to their artists so that when the artist was touring, they could make more money because they're enticing people to come see them.
Then they switch that over to making money off of the actual physical albums themselves, because it used to be just radio was free airwaves.
You would make your money by advertising between songs and stuff.
Time for our first music break.
This is Ramblin'Jack Elliott with If I Were a Carpenter.
piano plays softly If I were a carpenter and you were a lady, would you marry me anyway?
Would you have my baby?
If I think it were my trade, would you still find me?
Carrying the pots on me.
Fall behind me.
Save a love for loneliness.
Save my love for sorrow.
I gave you my loneliness.
Please give me your tomorrow guitar solo
If I were a miller at a mill hill grinding would you miss your colored blouse and soft shoes shining?
Save your love through loneliness save my love for sorrow I gave you my holiness Please give me your tomorrow If I were much poorer Than
you seemed to see me Could you ever be surer?
I could really be me Oh, my God Take a look through loneliness.
Save my love for sorrow Oh, oh, oh, oh, oh
I gave you my only news Please give me your tomorrow guitar solo If I worked my hands in wood, would you still love me?
Music by Ben Thede You answer me, Jack, yes, sir.
But how can you above me?
Save your love through loneliness.
Won't you save my love for sorrow?
I gave you my only chance.
Please give me your tomorrow.
I gave you my only chance.
If I were a carpenter and you were a lady...
Would you marry me anyway?
Would you carry my baby?
guitar solo
guitar solo We could pass one simple law today.
We could solve 95% of the world's problems, and that law would be just to outlaw employment, make it illegal for anybody to employ another human being.
That fixes every problem in the world.
It stops all of the greed and avarice.
It makes it impossible for anybody to aggregate so much wealth that they can then manipulate the system, because the aggregation of wealth is necessarily You just make it illegal for anybody to employ anybody else and you solve the problem.
Now, you can still have organizations with more than one employee, but they would have to be partnerships or cooperatives or something like that.
When I say that you can't employ another person, I mean you can't employ another person that doesn't live in your household.
You can certainly employ your wife or your children or anybody that lives with you in your household.
Grown men, brothers, neighbors, friends, what have you, could partner together and then their families could run some enterprise, right?
But when you do it that way, where the principles are equal partners and the people who aren't equal partners are their dependents, their wives and their children, you take all of the pressure to be corrupt out of it.
You can no longer be corrupt.
It makes it impossible to be corrupt.
My vision for...
The Aryan Archive is that it can get the movement moving by becoming the cultural center.
And when I use the word culture, it's a confusing word.
It means, probably at its most basic, it means that which is passed down.
And one level higher than that, maybe, it means something like groupthink or shared thinking or folk soul or folk mind or something like that, right?
Jason, who I'm not a huge fan of, but he's got a phrase that I absolutely adore, which is bio-spirit, and I think that hits a lot of that stuff into one phrase.
Another word that you use that we all know the word, but in this context would mean something completely different, is employ.
So employ doesn't mean to have a job or to be on somebody's payroll.
To employ is to offer your services to, or to be employed, and to employ is to utilize somebody's services and compensate them for the use of their services.
Yes, yes.
I mean, in this future society that I envision, you would have employees in the sense of you would have people that did work for you, but you wouldn't have access to their social security number and all this other.
They wouldn't be under your control.
Yeah, you wouldn't be their master, exactly.
We talk about how we freed the slaves, but the people that were behind the freeing of the African slaves here in America did that for a specific reason, and that was because they understood that it was in their best interest to enslave them via wage slavery and debt slavery rather than chattel slavery.
100% wage slavery, yep.
Right, wage slavery and debt slavery are much, much crueler than chattel slavery.
With chattel slavery, you have to take care of your slaves just like you have to take care of a horse that you own or something.
You have to take care of them, feed them.
If they're sick, you have to pay the medical bills.
And they can be as lazy as they want to be.
There's not much you can do about it.
There's always a way to sabotage and get out from under things.
And they were.
They weren't very productive.
So they realized that the way to make people productive is to tell them that they're free and then make them wage slaves.
And then they'll have to work really hard in order to keep their job.
it's far cheaper to pay an employee than it is to feed an employee and clothe an employee and pay for an employee's medical and their family life and their family and all of these other things that go along with, quote, unquote, owning a person.
It's much easier to rent them for eight hours a day, and then it doesn't matter how hard you drive them, just like a rental car.
Yeah, exactly.
The people that were running the show back then, the same people that run the show today more or less, they're a group of people.
It starts with J and ends in EWS.
They could see how the sharecroppers system worked, right?
The sharecroppers were more productive and cost less than the slaves did.
So they wanted everybody to be a sharecropper.
We're jumping on the war of northern aggression here, which is one of my favorite topics.
It's the mercantile class of Jew York waging war against the southern production class so that they can have cheaper products.
to sell and get higher profits up in New York by taking advantage of the southern sharecropper system.
So it wasn't a war on slavery.
You know, it's funny because when I was in high school and they were teaching the Civil War, they told us straight out the Civil War was not about slavery.
Everybody I talked to says, oh no, we learned it was about slavery, and they told us it was not about slavery.
They told us that the Civil War was about slavery.
Keeping the union together, right?
That's how Lincoln sold it, yeah.
But anyway, most people in the South that I talk to like to say, well, it was about the tariffs and all these different things, and the things that you just said, right?
Those things are all related to the tariffs and how that tariff system worked, and the South was getting a raw deal.
But Ben Classen pointed something out one time.
He said that the real aim of the Jews was to destroy the wealthy plantation owners, because that was a class of white people that, I put it in the economic sense because that's the one that tends to ring in people's Jewified minds,
but yeah, you're absolutely correct.
It's a war of aggression.
It's a territorial war, and that's what all...
War really is about control of resources in a territory.
Yes, and then ultimately, when you control that territory, you have to hegemonize it, right?
You have to instill a culture.
It's what the Jews do us today.
It's what woke culture is all about, right?
The progressive culture, cultural Marxism.
It's why it's called cultural Marxism, right?
It's about instilling in people a context in which their mind can function.
Like I said earlier, I'm kind of like a free software enthusiast and kind of a bit of a tech guy.
I've worked for a while as a technical writer documenting software systems and applications and stuff.
So although I'm not a coder, I don't write code, at least not in a very professional way anyway, not on a very high level, I do have a pretty good understanding of it.
The operating system of the computer is actually its culture, right?
That specific computer can only do the things that its context state will allow it to do, and that's what they call it in computer science, right?
The state, the system state, and it's really the context.
And our minds function exactly the same way.
We have a state of mind.
In fact, when people say the state, they say, you know, oh, the state is out of control.
What they really mean is the government.
They don't mean the state at all.
The state actually literally means state of mind.
That's what it means.
And our state today is the Jewish state of mind, right?
So it's very...
It's a very poisonous system, and the idea behind the Aryan archive is that...
We can now have a platform where we can start to create, again, what I like to call Aryan culture.
People can gravitate to that.
I'm hoping that's exactly what will happen.
It will form some sort of a singularity object, right?
A black hole which sucks people in.
And it'll be, in my opinion, so compelling that people won't want to go anywhere else.
They won't want to do anything else.
They'll be able to find everything they need there.
They'll be able to find the books they need, the books they want to read, the movies they want to watch, the music they want to listen to.
The television programs they want to watch, everything will be right there, and that will reinforce the state of mind, and then when they go out into the world, they'll always be going into the world with that state of mind, and therefore, everything that they do will be pro-white.
It's transformative, right?
It's exactly what the Jew has done to us, right?
In reverse, they've made it a Jewish state of mind.
So we have all the Jewish TV, these Jewish films, these Jewish books, these Jewish magazines, these Jewish websites, Jewish music, everything's Jewish.
And it's so destructive.
For our second music break, I was in a bit of a mood for a song that Harold played a few times.
This is Tom Russell with The Sky Above, The Mud Below.
Two men rode in from the south, one rainy autumn night, the sky above.
And the mud below.
They walked into the deacon's bar.
They was Mexican by sight.
The sky above and the mud below.
They threw a horsehair bridle down.
We trade this for whiskey rounds.
The deacon slams a bottle down.
The two men start drinking.
Their hair was long and black tied up behind their ears the sky above and the mud below Their faces were identical like a man beside a mirror the sky above and the mud below Someone whispered, that beats all.
They're wanted posters on the wall.
Twin brothers, name a Sandoval.
Horse thieves from Boquius.
Now the bridle and the belts they wore were braided gray and black the sky above and the mud below.
The color of our own horse once belonged To Deacon Black, the sky above And the mud below Fastest horse for miles around He'd been stolen from the old fairgrounds A month ago outside of town They tracked but never found him Now the deacon was a preacher who had fallen hard from grace the sky above
and the mud below.
He owned a bar and a string of quarter horses that he'd race the sky above and the mud below.
Deacon, he could drink and curse, though he still quoted sacred verse.
He was sheriff, judge, he owned the hearse, a man you did not anger.
The sky above, the mud below, the wind and rain, the sleet and snow.
Two horse thieves from Mexico, drinking hard and singing.
One brother, he spoke English, Deke inquires as to their work, the sky above and the mud below.
The man says, mister, we braid horsehair, bridles ropes and quirts the sky above and the mud below.
This fine bridle I did make, a roan horse killed by a lake bone break.
He's horse hair rope, now horse meat steak.
We cleaned him to the bone.
Now these brothers, they were ignorant or didn't know just where they were the sky above and the mud below.
The deacon's face grew darker as he measured every word the sky above and the mud below.
You horsehair-braiding sons of bitches stole my claimed earthly riches.
Someone go and dig a ditch.
There may well be a hanging.
One brother reached inside his shirt, searching for his gun.
The sky above and the mud below.
Too late for Deke had whipped around a sawed-off Remington.
The sky above and the mud below.
The twins, they raised their hands and sneered.
Deke was grinning ear to ear.
He says, court's in session.
Hear ye hear, yours truly is presiding.
The trial commenced and ended quick.
They didn't have a hope.
The sky above and the mud below.
Deke says we'll cut your hair now, boys, and you can braid yourselves.
A rope, the sky above and the mud below.
The Old Testament, it says somewhere, eye for eye and hair for hair, covet not thy neighbor's mare, I believe it's revelation.
Now the fancy horsehair bridle, it hangs on Deacon's wall to sky above, and the mud below, next to the wanted poster.
Of the brothers Sandoval, the sky above and the mud below.
And the twisted rope so shiny black, the artifact that broke their necks, the craftsmanship he did respect, they should have stuck to Braden.
The sky above, the mud below, the wind and rain, the sleet and snow, the deacon's hearse are rolling slow in the first blue light of morning.
Amen.
you you you They understand that the simplest way to destroy people is just to get them to think about sexuality and money all the time.
No higher purpose.
It's base instincts.
It shuts off all of the brain functions that make you think about consequences in the future and planning ahead and the Aryan mindset of...
Storing your seed crop for the winter and denying yourself the pleasure of eating that so that you can have next year the ability to plant a new field after the winter has gone down so you've got some stores through the hard times.
It's something that I've tried to get across so many times is that the winter created us.
We evolved in a specific area and so we are specific people.
And it works that way for all the different races.
They evolved in their specific area, and so there are specific people based on the traits necessary to survive in that place.
And that is so obvious that I don't know how anybody can argue against evolution and its creative effect and how it made us what we are, how we evolved to fit into the niche, into the environment that we, I don't want to say grew into, but evolved into over generations.
I like to use the word Aryan a lot.
Pro-white, nationalist.
I mean, there's so many different words we use, but I just like Aryan to me.
That says it all.
It comes from the Sanskrit word Arya, which means noble person or nobility.
Those of us who think like we do are the nobility of our people.
And the Aryan way, to me, is completely the opposite, 180 degrees the opposite of the Jewish way.
The Jews are always trying to figure out, how can I make money off of this?
In an Aryan culture, We traditionally had a gift culture.
Your standing wasn't based on how much money you stored up for yourself and how many material things you bought, how many houses and yachts or what have you.
Your standing in the community was based on how much you gave to others.
If you were the best hunter and fed the clan, then you were the most highly regarded person in the clan.
It was a gift culture.
It's a much better way of doing things.
It beats the hell out of the merchant culture that we have now, absolutely.
I think the longer you've been in the movement, for lack of a better phrase, the more you appreciate the word Aryan because it does have so many good applications to the kind of character that we're trying to foster, to the kind of men that we're trying to become.
Yeah, I couldn't agree more.
For 10 years, I've been trying to rehabilitate the word, if you will, trying to get people to use it, reclaim it, I guess.
And it's funny, I read maybe two weeks ago, three weeks ago, I read...
There was some far-left nutcase website, something like The Atlantic or something like that.
They were saying that Madonna reclaimed the word bitch and homosexuals reclaimed the word gay.
Well, first of all, when did they ever own the word gay?
But anyway, they're really talking about how they take these words and they force people to use them in a way that they want them used.
Today, the word bitch, every female wants to be called a bitch, right?
It means that they're strong and they're powerful, right?
It doesn't mean what it used to mean where they weren't.
We're a loser, you know?
If they can reclaim the word bitch, then why can't we reclaim the word Aryan?
Well, yeah, the faggots did it with faggot.
The niggers did it with nigger.
Women have done it with bitch, which really just means that you used to be female dog.
That's what a bitch actually is.
But now it means that you're masculine, which is somehow a positive trait for women, but a very negative trait for men.
Upside-down world.
Exactly.
Yeah, and there's never going to be that many of us, so you really need to figure out a way to get this movement moving.
That's kind of the project I've been working on.
The Arian Archive is, I think, a fundamental repository of information, educational entertainment information, that will enable us to form community, where we can form culture, where we can form marketplace, where we can then afford to pay people to start at the beginning and create the culture.
It's a bit of a chicken and egg scenario, but we've got to do it.
Last thing we need to do as a movement, if you will, is put out unprofessional stuff.
We need to be as polished as possible because we are representing the civilized side of society.
Yeah, I've been trying to say that forever, trying to get people to understand that we need to be more professional.
And a lot of times they ask me what I mean by that.
I mean, well, if we could afford to pay people, we could have cracked the whip on them and make them do it right, which is, you know, what professionalism really is.
It's exactly what it is.
And, yeah, Harold would say that all the time.
You know, if I could write checks, I could get this done tomorrow, but we don't have any money, so we have to look at some other means.
That's what the Class A is all about.
Looking for those Class A people that do it because they have commitment, because they have honor, because they have pride, not because they're getting a paycheck to do it.
With the Patriot Portal, there's almost 800 different pro-white or white-friendly websites listed on it.
And it is a lot of work just maintaining the links because the sites go down, people give up, or they lose the domain name and they change to another one.
So I spend a couple of hours every Saturday morning.
Just checking links and fixing them.
Yeah, I've seen you do that on the books and the PDFs, so that's really cool.
Yeah, it's a lot of work, and again, it's another reason why I want to try to take the four sites that I currently have, the four archives, the book archive, Colchester Collection, the video archive, which I call Tally Vision.
I have a research archive of a bunch of papers and essays and articles.
And stuff like that.
There's some other material in there as well.
There's a few podcasts and even some videos in there.
But that's called PraxisMag.
And then the final thing, of course, is the Patriot Portal, which is a web directory of pro-white websites.
And I want to take those four sites, merge them into one, and expand them exponentially and create the Arian Archive.
And a big part of the reason for that is it's just so much work.
I can never keep up.
I'm at a point now where I'm almost at a standstill.
Everything that I'm doing now is like housekeeping all the time.
Threading water.
Yeah, you know, I do add about 10 to 15 videos every week, and I add maybe that many websites to the Patriot Portal every month.
It's just so much work, and I need to hire more people, get more people involved so that I can expand this thing out to what I want it to be.
And in order to do that professionally, as we just said, I really feel like I need to be able to offer them.
Well, that couldn't be more important, which is why I wanted to make sure that we set aside some time on the show today so that you were able to kind of get that call out to our people, to the Class A individuals who have the knowledge,
the time, and the ability to dedicate some of that to securing Pieces of our culture, pieces of our art, and expanding our networking capability so that moving forward, you know, we've really got some safety nets in place so that we're not all falling on our face when, you know, the shit hits the fan.
Right, and not just, I mean, obviously people are worried about the basic stuff, which is important, of course.
You've got to have your food and, you know, a place to live.
And there's people that are concerned about how that's going to work when the shit does hit the fan.
But this may be a low-grade thing for a long time where they're just screwing with us with things like we can't have bank accounts, we can't have internet access.
We need to have workarounds to those things.
For our last music break, I want to play the greatest bluegrass artist of his generation.
This is Billy Strings with Watch It Fall.
love Watch it fall with me We're
Thank you.
Don't you love what you got used to When we used to feel so free Come and wait a while in silence, love Watch it fall with me We
turn our heads to the questions that were asked It boils up from underground and leads us to the past To a place that's long forgotten when we had enough for home How long until there's nothing left at all We're
to make our stand The hourglass is growing empty now Just to leave a pile of sand What's it called?
The hourglass One of the things I want to do with the Arian Archive eventually is make it so that it's a distributed system.
There's no one person that controls it.
I want it to be anybody can host a version of it, and then they all sync up.
They used to call those mirror sites.
Everything's in the cloud today, so they don't call them mirrors anymore, I guess, but it's the same idea.
If we had, say, 30 or 40 people around the globe who just had 10 or 12 servers in a spare room or in their basement or their garage or something, And they maintain those servers and maintain the website on them.
They could never shut us down.
It would always be available.
We could use the cloud technology, something like OpenStack or something like that, a free software where it automatically, as soon as you log in, it knows where you are physically, what your location is, and it'll then tell you what the closest server is that's currently working.
Hopefully they'd all be working, but if anything does happen, it would just shunt you to the next nearest one.
You listed a couple of sites, the Patriot Portal, the Colchester Collection, and then what were the other two?
Because I'm not sure I could spell those.
Help me figure those out.
Yeah, one is Praxis Mag or Praxis Magazine.
Praxis is P-R-A-X-I-S, Mag.
It's a blogspot site.
I haven't really added anything to it in a few years, but it does have over 6,000 resources on it.
And then the other site is TallyVision.
And when I first got involved in this stuff, I didn't use my real name, of course, and I used the name Taliesin, which is an old Welsh legend or mythical figure.
So from that, I started doing this video archive, and since I was using the name Taliesin, I decided to call the video archive Tallyvision because of the play on the word television, of course.
So that's T-A-L-I-E-V-I-S.
I-O-N, all one word.
Just one L?
Yes.
And is that a.com or a.org?
That's actually, it's two different video sharing channels.
There's a BitChute channel and a Gab TV channel.
And eventually, of course, I'd like to bring that in-house and make it just be hosted on the Arian Archive.
So there are some ways to help you in this endeavor.
I saw there was like a give, send, go.
Do you want to list some of the ways out that people can lend some support and maybe get in contact with you if they can volunteer some time?
Yeah, probably the easiest way to get in contact with me and to find links to these things is to look me up on Gab.
I'm Russell James on Gab, and that's at onebasedbrother.
And then I'm the Colchester Collection on Gab, and that's at Colchester Collection.
And usually if you type in C-O-L-C-H, just the first few letters, and hit enter in the Gab search, it comes right up.
You can also find me on Pyville as Russell James.
I'm on WorldTruthMX.
It's WorldTruthMX.com as Russell James.
And I'm also on VNN and Stormfront.
And Stormfront, I'm Russell James.
And on VNN, I'm still Taliesin.
So those five places you can usually find me.
And I have links in the About section, my little bio on all those sites.
I have links to all of my sites, so they're pretty easy to find from there.
Hey, you mentioned VNN, and this is the Northwest Front, so I've got to ask, is Northwest Front still verboten on VNN, or are we actually able to be talked about?
Yeah, I don't know.
I signed up for VNN back in 2008, but for some reason my email never made it through the process where I could ever post anything.
And then I posted something.
I can't remember what it was.
I posted a blog about, I think it was about an event that I held that got a lot of media attention.
We were having pro-white meetings at the Worcester Public Library in Massachusetts.
Antifa came out in force trying to shut us down.
We shut them down.
I mean, they had everybody on their side, as they always do.
I mean, the police, everybody were on their side.
But we called the ACLU, and we told them, look, you guys say that you're for free speech and, you know, all this kind of stuff.
And they said, yeah, we do say that, so we'll help you.
And the lawyer from the ACLU sent a letter to the library saying, oh, you have to let them meet.
You cannot tell them that they can't meet.
And the library said, well, we're not going to let them meet.
What we'll do is we'll have some public hearings on it, and we'll see what the public says.
So we had a series of public hearings.
By the time it was over, everybody on the board, more or less, except for a few hardcore faggot Antifa, were on our side completely.
So we were allowed to meet, and it was right at that time when all the meetings across the country were being shut down.
David Duke's Euro was shut down.
Ameren, a couple of Ameren conferences had been shut down, and a few others had been shut down.
This is after Charlottesville?
No, this was even before then.
It was back in 2010, I think, right?
But there was this period of time where they were calling in bomb threats, and then the hotels were saying, well, we can't have you here because it's a bomb threat.
It's a security risk.
And they were just stopping these conferences.
So I just got the idea that, well, why don't we just have the conferences in public spaces, and then they can't shut us down.
And so right after that, that's when everybody started having the conferences in public spaces.
Anyways, that got out.
It became well-known.
So one of the moderators over at VNN realized that I was – On his forum, and we talked through some other channel, and I said, yeah, I would post over there, but I've never been able to post for like six years now.
And he said, oh, I'll fix that now, and he did, and I was able to post at that point, but I didn't because by that point I was doing real-world stuff, and I really wasn't online a lot at that point.
For a couple of years there, I wasn't online a lot, so I never really did post, and I didn't get back to it until about two weeks ago.
So that's a long way around saying I'm not sure what's going on with the whole Northwest Front thing on VNN.
We've got so much history here with Harold and Pastor Butler and the Order and all of this stuff that kind of builds up to who we are and where we are now that I like to poke a little fun at some of the stuff that's happened in the past.
Yeah, I mean, I've even had my own issues with Harold.
Rather, Harold's had his issues with me.
You know, I used to tell him, you know, you can be nice to some people sometimes, Harold, and he didn't like that.
One time I just wrote him.
I think it was the straw that broke the camel back.
I wrote him and I said, you catch more flies with honey than you do with vinegar.
So he kicked me off his mailing list for a while.
Who does that remind you of?
There's so many people in our movement that are like that.
But I've always supported Harold, the Northwest Front.
I liked Harold.
I liked his work.
But he can be difficult to deal with sometimes.
For people who didn't know him anyway, maybe for people that he knew, it was different.
I met a lot of people from the mailing list.
He would mail me people that were in the area, hook us up, get us together, and some of the best people I know to this day in the movement are from Harold's mailing list, so I've always been grateful for that.
I guess that was a little bit of poking fun at myself, because if the apple doesn't fall far from the tree, I don't know if I'm necessarily an apple from that tree, but I certainly haven't fallen far from where Harold was.
I do rub people the wrong way sometimes, so I'm glad to hear that that's not anything new.
As anybody who knows the history of our movement, it's rife in our movement.
I mean, it seems like when any group gets to be bigger than 10 or 12 people, it has to split.
How's that old saying go?
I think it was Ben Franklin or somebody.
You're going to have to pledge your reputation.
Your finances and your life or something like that.
Yeah, your life, your liberty, and your fortune.
Yeah, there it is, right?
And I've certainly done that for 15 years now.
So when other people don't do it, I don't have much use for them.
Yeah, it is all about commitment.
It's all about duty.
That's the word that I keep coming back to, duty.
It's not like we have a choice in the matter.
We're Aryans.
We have a duty to our people.
Yeah, I agree.
I think that, I mean, for me, race is religion.
This has been like a spiritual awakening.
Discovering the truth, you know, discovering that white genocide is real, Jews are behind it, and we have an obligation to resist, has completely given me purpose in life, meaning, and completely transformed me into everything, in my opinion, that a fellow should be.
It's a maturation process like no other.
When you become a father, you understand that you have a responsibility that's greater than your own pleasure.
When you become a racialist, you understand that you have a responsibility that's greater than your own comfort.
I think it's a genetic thing because I've talked to a lot of people, I know people, I've converted people, and many of the people that I've converted, You said grok it.
They don't internalize it and let it transform them into who they need to be.
There's like some stopping point where they can only go so far with their thinking.
You said grok it.
That's one of my favorite words.
There's only a certain class of man who understands what you mean when you say grok it, and that's our kind of people.
Yeah, it's funny because I'm almost afraid to mention names because I know there's so much internecine warfare among the different groups, but I'm very friendly with Billy Roper.
I'm friendly with Billy, too.
Billy's a good guy.
Yeah, I love Billy.
Anyway, I used that word with him.
I didn't know the origin of the word.
I'm involved in free software, mostly promoting it, open source software, and they use that term all the time, Grok, so that's where I learned it from.
But apparently it's from, what, Robert Heinlein, the science fiction writer or something?
And I didn't know that until Billy told me.
Heinlein is definitely our guy.
If there's a mainstream author of fiction that's our guy that isn't Harold, it's definitely Heinlein.
Well, I say Billy Roper, too, right?
He does some really well.
I guess it's not mainstream fiction, but he does some great books.
But, yeah, there are a few other people out there, too.
I know that a lot of the pagans are really big into the guy that wrote Conan and stuff.
They love him.
They think he's one of our guys.
Oh, the author of Conan, Robert E. Howard.
Robert E. Howard, that's it, yeah.
Are there any other topics that you'd like to touch on for our conversation?
Well, I think I'd just really like to repeat that I think, to me, it's such a deep, profound issue.
It's probably much simpler than I'm making out in my head, but it's hard for me to communicate the importance of this project, plus it's a little arrogant.
Like, yeah, I'm working on the most important project, pay attention to me.
But it really is, I mean, I thought about this for a long time.
I didn't just jump right into this, and I have this vision of it.
Movement that doesn't move, a very specific problem, and that is that it doesn't move.
We have to make it move, and we have a chicken and egg scenario.
We need community, and community is basically people who share a culture and also people who share a marketplace.
A lot of the people in our movement are so turned off by things like marketplace, finance, business, because they always hear about it from a Jewish perspective, and that is a turnoff.
That's grotesque, right?
It doesn't need to be that way, though.
And listeners can contact me via Gab, Pyville.net, WorldTruth.mx.
But if you type in WorldTruth videos, it should come up.
And Stormfront and VNM.
It has really been a great pleasure to finally chat with you a little bit as opposed to just texting back and forth with you.
I really enjoyed our conversation.
We'll have to do it again sometime.
Absolutely.
I had a good time, and I hope that you invite me back.
Absolutely.
It was a pleasure.
Have a fantastic afternoon.
Hail Victory!
All right, well, that's about all the time we have this week.
Radio Free Northwest is brought to you by the Northwest Front.
You can reach the party on our website at northwestfront.info.
If you have any questions or comments that you'd like to have addressed on air, feel free to drop us an email at radiofreenorthwest at protonmail.com.
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