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Dec. 8, 2011 - Radio Free Nortwest - H.A. Covington
01:08:44
20111208_rfn
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Oh, then tell me, Sean O 'Farrell, tell me why you hurry so.
Hush your vocal, hush and listen, and his cheeks were all aglow.
I bear orders from the captain, get you ready quick and soon, for the pikes must be together by the rising of the moon.
By the rising of the moon, by the rising of the moon, For the pikes must be together by the rising of the moon.
Oh, then tell me, Sean O'Farrell, where the gathering is to be, In the old spot by the river, rightful known to you and me.
One more roar for signal, token whistle of the marching tune, For your pike upon your shoulder by the rising of the moon, By the rising of the moon, by the rising of the moon, For your pike upon your shoulder by the rising of the moon.
Out from many a mud wall cabin eyes were watching through the night, Many a manly chest was throbbing for the blessed warning light, Warpers passed along the valleys like the man she's lonely crew, And a thousand blades were flashing at the rising moon, It's December the 8th, 2011.
I'm Harold Covington, and this is Radio Free Northwest.
There beside the singing river that dark mass of men were seen Far above their shining weapons on their own beloved green Death to every foe and traitor forward strike the marching tune And hurrah my voice for freedom is the rising of the moon Going to lead off this week with some items of movement news.
On Monday morning, December 5th, I did an hour-and-a-half interview on the Mike Harris Show on Republic Broadcasting, which is a long-range AM station out of Dallas, Texas, and has a listening audience of around 500,000 people.
So you might consider this to be the first major media appearance I've done in a while, certainly the first non-Internet media I've done in some time.
Now, if you want to hear that program, you can go to www.republicbroadcasting.com and go to the archives section, and I'll be in there under the Mike Harris Show for December 5th.
This is a pay site, but they will give you a free 24-hour membership, which will allow you to download a single program.
That's what I did.
I'm going to ask Mike as to whether or not it would be acceptable or else possibly considered rude for me to put up the show on our own side as a separate podcast.
As you guys may have gathered, I don't give much of a damn about copyrights held by establishment media or record companies, but these are more or less our own kind of people and I don't want to step on any toes by putting up the show without authorization.
As to the show itself, I think I did okay.
I certainly did better back in the day when I was more practiced, but it's nice to know that I can still wing it.
Now, here's Gretchen the Librarian with another book review for us.
Tonight, I'd like to talk about a book that has been on my reading list for some time, and that is Colin Clearley's Summoning the Gods.
I've been anticipating reading this book for some months now and never quite got around to it.
And I finally ordered it and I found that it was a series of various essays.
The author contends throughout this book that our problem as modern people is that we live without limits.
We try to live Completely in the rational mode.
And because of this, we have no space to appreciate things simply as they are.
We're always trying to change the world around us or change ourselves in some way.
But in order to accept some vision of the divine as our ancestors experienced it, we have to allow ourselves the space to simply Accept certain things as they are as whole entities.
The author talks about several manifestations of this.
He talks about Plato and the idea of an ideal form beyond worldly forms.
He talks about Odin and the connection to Shiva worship and Rudra worship and the sense of Odin as Rudra.
As the active force and Shiva as the destructive force in repose and claims that the episode of Odin hanging on the tree was Odin sacrificing himself to Shiva.
And then goes on to other essays.
One particularly fascinating essay is the one about The Prisoner, which was apparently a television series back in the 60s, which is about a man who decides to rebel, but does so in ego, and how he becomes trapped in ego.
The author also talks about Carl.
Wilgott, who was involved in the more esoteric aspect of the SS, but says that some of his beliefs are somewhat disappointing to the author because of the fact that he tried to rehabilitate Christianity, which to the author is a questionable activity.
But there's a lot of information also about the runes in this book as well.
And that's really helpful, for example, if you have Stephen MacNullens, any of his Book of Uncommon Prayers or his Book of Runes, it will help you understand the runes better.
Because I find Stephen's book on runes to be rather pure, rather difficult to understand.
So if you have this, it'll enhance your understanding of runes.
The book also warns us about going to certain extremes.
The first essay talks about living a more physical life, going out and doing maybe some mountain climbing.
But the last essay talks about the folly of an overly physical life and says that if we go into too much strain with anything, that in fact we are again making another mistake of modernity, of trying to transform ourselves.
The author seems to feel that a person should...
Find a certain natural inclination and sort of go with whatever comes the most easily.
In fact, in the end, the author makes the point that everyone is enlightened and therefore turning to a guru that one might feel the need for often is folly, which is kind of an interesting point.
I don't know if I could say that 100% of the time, but unfortunately, that's probably true a good deal of the time.
Ultimately, the message of the book is surrendering to that which we cannot control.
And this is what makes the idea of the book so challenging, because it's always challenging when the ego is ruffled.
Another point the book makes, which is very fascinating and all too true in today's world, is that today our definition of courage is too often, although I would say not always, but is too often.
A case in point of somebody who merely wants more comfort or more security or success.
And an example is given of someone with, say, a dread illness who is clinging to life, and people would say, well, he or she has courage.
And is there anything wrong with saying that?
I don't think there's anything wrong with saying that per se, but it's the sense that our view of courage is too often simply a person who wants...
More.
And an interesting juxtaposition of this book is I recently read a book about a man with a disability.
And although I can be empathetic to his plight, as I read this book about him, all he seems to talk about is his personal wants.
And he seems to have no conception of a world or any view or anything outside of his want.
And that's one of the most amazing things.
One of the things I think about this individual I'm reading about is that he never thinks of politics or religion or anything besides his own needs.
And I think that's a lot of people today, whether they have his particular handicap or whether they don't.
So it was an interesting contrast to this book.
So you can order this book from Countercurrents.
And if you want to spend a little extra, you could even get an autographed edition.
So, thank you for listening.
Good night.
I've gotten a couple of queries in the past from people who want to know why I let Gretchen on here to talk about a lot of stuff that is largely non-racial or possibly only peripherally so, and which does not consist of screaming nigger nigger nigger.
Well, that's why.
Although obviously I'm going to concentrate on racial issues and the necessity for Northwest migration, I think we need to try and vary the content of this show to demonstrate that we're not just a one-note symphony.
And by the way, just to show that we have some people among us who need an upgrade in their racial education, the Vedas and other ancient works are in fact Aryan religious scriptures and are actually some of the earliest recorded written works of our race which have come down to us.
So, no, Gretchen has not become a Hare Krishna, and so far as I know, she's not dancing around in an orange robe in an airport, beating a tambourine and begging for money, as one of you suggested.
The first time I was dancing around in an orange robe in an
airport, beating a tambourine and begging for money, as one of you said.
All right.
Hi guys, this is Axis Sally, and I'd like to rap about bullying.
Bullying is when one who is attractive, successful, and intelligent points out to others that they are none of these things.
It wasn't always called bullying.
I don't think it had a name at all.
Now it's practically a hate crime.
Liberals cry about all the poor kids who go off and commit suicide over being called a loser or a faggot.
Could it be that if someone really thinks life isn't worth it anymore because of being called a name, perhaps we won't miss their contributions to the gene pool?
Remember when kids could just rip on each other without a bunch of faggots dropping dead and ruining everything?
Schools can no longer stick their heads in the sand when it comes to anti-gay bullying and prejudice.
The stakes are simply too high, said Maureen Costello, the SPLC's teaching tolerance director.
Some organizations, like Focus on the Family, believe that schools shouldn't talk about the problem.
But nothing will change, and thousands of gay and straight children alike will continue to suffer abuse until schools confront this crisis head-on.
Straight children, too?
I guess just the ones who look really faggoty.
Teaching Tolerance is this teaching kit that is distributed to schools that promotes race mixing with their Mix It Up at Lunch event where schoolchildren are encouraged to sit with students of other races.
This might not sound so bad to those who are not racially aware, but socializing with other races leads to friendships, which can lead to romantic relationships, and the next thing you know, the entire white race is dead.
The 4,000 weekly listeners of this podcast know that this is no exaggeration or paranoid fear.
Says some other faggot, our teaching tolerance program is working to foster school environments that are inclusive and nurturing, classrooms where equality and justice are not just taught, but lived.
The program points to the future, helping teachers prepare a new generation to live in a diverse world.
Now, about bullying in general, we all know that some people are just not as good as other people and never will be.
In every society there is a hierarchy.
There are the attractive people, then the marginal ones, and the homely ones.
There are people with superior intelligence, people who are middle of the road, and then it digresses from there.
Now, chances are, if you're not as attractive or not as intelligent as someone else, there may still be something good about you.
You may excel in an area where another is lacking, or you may be completely mediocre in everything you do but still able to be useful to society.
But it's like these liberals don't want to believe that any difference exists.
So they want to silence any word or thought about it.
We're not allowed to say that someone is ugly or stupid because then they might kill themselves and it will be all our fault because we were vicious bullies.
Another thing I've noticed is the amount of excuses we're supposed to accept for people's failures at life.
For example, if a child is doing poorly in school, well, maybe his parents are getting a divorce.
Therefore, it's okay for that child to be a failure and we shouldn't make fun of him.
But what about all the children whose parents are divorced or who have other problems and who aren't miserable failures?
Everyone's got problems.
Some people let them ruin the rest of their lives more than others do.
The liberals are wrong.
We're not created equal.
Children know this, which is why they tease and ridicule those who are different.
How many of my listeners have ever teased a child while they were in school?
And how many of those kids later killed themselves?
Was it eight?
Perhaps 37?
Please report back to me with your numbers.
And if we have any teachers among our listeners, remember that you too can order your free copy of Teaching Tolerance from the SPLC.
Learn all about how you can further degrade and bully the white race.
Music by Ben Thede I'm going to add one quick comment to Sally's piece on bullying from my endless repertoire of Grandpa Simpson stories.
For those of you who have read my novel, A Distant Thunder, do you remember the chapter where Shane Ryan is eight years old and he's bullied by a Mexican kid and his little entourage of white and brown butt buddies?
And the child Shane deals with the beaner by sneaking up on him and bashing him in the head with a rock and cracking his stupid brown skull open?
Well, surprise, surprise, that incident has a basis in fact, specifically in my own third grade year, when I dealt with a playground bully in a similar fashion.
No, it wasn't a Mexican, since the schools in North Carolina were still segregated, and no, there wasn't any homosexual bullshit involved.
I know no one believes me, but I didn't even know what a homo was until I went into the army.
This was just a numbskulled white asshole named Robert, who was ten years old at the time, two grades ahead of me.
And who had a little circle of butt buddies and who liked to give smaller kids a hard time.
I won't give his full name because I have no desire to embarrass him and it's not important anyway.
Robert probably grew up to be a truck driver or an insurance salesman and he probably has grandchildren coming over for Christmas this year and he's most likely forgotten all about this episode from his childhood.
But in 1961 or thereabouts it happened more or less like I described in the novel.
I got tired of his bullshit.
Even back then, I understood that those in authority were not interested in my problems and would not help me and basically just couldn't be bothered.
And I understood that since I couldn't avoid Robert, I had two choices.
Either put up with it or put an end to it.
But either way, I knew I was on my own.
I decided to put an end to it, and so I did.
Even then, in my eight-year-old brain, I understood that you can't...
Talk to someone if they're not really interested in talking, and all they want is to get their own way, always.
And I got it that in life you have three choices in dealing with such people.
You can surrender and give them what they want.
You can simply avoid them if possible, i.e.
run away but pretend that's not what you're doing, and that's what most white people do.
Or you can crack their skull.
I chose door number three when I was eight years old.
I got a big rock, and I stalked the little bastard, or the big bastard as he was to me then, until I caught him alone in an isolated place.
I snuck up on him so he couldn't use his superior size and strength against me, which I suppose you might call my first lesson in guerrilla tactics, and I bashed his head open.
And to make a long story short, there was the expected brouhaha and heap big conferences in the principal's office, whole nine yards, I'm sure you get the idea.
But everybody involved knew what the story was with this punk, and they understood that sometimes the worm turns, so it blew over.
Nowadays, of course, any such incident would be treated largely as I describe Shane Ryan being treated in my novel.
Police would be called.
I'd probably get my name in the papers, probably be put in a special school for antisocial toddlers or some such BS.
But in 1961, people still had a little common sense, even in the school system.
The year after that, Robert went on to junior high school, which in North Carolina in those days began in seventh grade, and after that I never saw him again.
But while we were in the same school together, I never had any problem with him, and he went out of his way to avoid me.
That's when I learned a lesson that so many white kids never learn, or never get a chance to learn.
Fighting back works.
Okay, first music break.
What to play?
Some kind of music we haven't had in a long time.
I know!
How about something Irish?
Surprise, surprise!
This is Schooner Fair.
I am a little beggar and a beggar I appeal To the East Shore of Moor in the superlite of green I look from the living out of Tuskegee Yes, you know, by the name of old Johnny Deo And all the tricks are going down, she's banking is the best Oh, and a man is tight, he can lay down a rest He paid for a
supper, father's nothing else to do He took over around the corner with his old rig-a-doo Slept in the park, went down to Claripa No, it had come on, so he slept until the dawn There were holes in the
roof, telling the rain to come through All the cats and the rats, they were playing meek-a-doo Well, who should have wanked but the woman of the house With a white spot, the apron and a calico louse She began to frighten, and I said, boo Now I don't need a friend, but it's only Johnny Deo That little fax-y-haired
girl, one day Get on the little fax-y-haired girl, and say Get on the little beggar man, how do you do With your rags and your tags and your old rig-a-doo Buy a pair of leggings, now a collar and a tie That's a good lady, I'll fetch by and by Buy a pair of garters, the collar the blue That old-fashioned lady, I'll make her too Oh, and a little fax-y-haired girl, one day Over the fields in the gray heavy sack.
The holes in the shoes and my clothes are peeking through.
It's the skin of rink and doodle.
Now it's only Johnny Dewey.
Must be going to bed for us getting late at night.
The fire's all raining.
Now it goes alive.
So now you've read the story of the old rink and do.
It's goodbye.
Gabby with you.
That old Johnny do Hey, little
beggar, man A beggar, I am near For this more and more In a silver light of green I don't know if it's down This is yours And all about the name Of old Johnny do Of all the tricks Are going on Sheepacking is the best Though in a man He's tired He can lay him down A rest He can pick For a supper But there's nothing else To do They're all around the corner With his old rig-a-doo
you you you you you you And she wanted to know when we were going to go ahead and get this thing going and get the job done and put an end to all the nonsense that goes on in society.
And I talked a little bit about it during the last part of last week's podcast.
I outlined four conditions which I said were necessary before we could begin to get to what most people refer to as the fun part.
The first thing is that the middle class in the Northwest has to go.
A large percentage of the white people of this homeland have to be mired in poverty and desolation and know that they have no way out ever and that the system has completely failed them.
The second thing is that there has to be either too much money or too little.
Money must in essence become worthless and white people have to understand that they can't buy their way out of the situation.
The third condition is that the police and the FBI and the other assorted agencies of muscle men who enforce the will of the American ruling class have to be so badly personally hit by the same crises that are hitting everybody else that they have to have a situation where they're not getting paid or they're getting paid in worthless inflated dollars, their families are suffering, they're losing their homes.
They're losing their medical coverage, etc., etc., to the point where they will no longer obey orders to crack heads, open fire, etc., etc., fabricate audio tapes of people hiring hitmen and this sort of garbage.
And the fourth condition is that there has to be a revolutionary party organized and willing and able to take advantage of this window of opportunity.
Now, I said then, before I ran out of time, that this week we would have a sort of a panel discussion among some of the comrades as to how...
We can take advantage of that window of opportunity, exactly how a revolution might really come about here in the Northwest and how we might establish our own sovereign nation.
So, we've got me, we've got our two usual comrades here, Wallace and Sally.
We've got a new one.
Sally, you want to introduce Andy?
Hello, Andy, and welcome to our studio.
Thank you.
Can you tell us a little bit about why you became interested in the Northwest Republic?
It's kind of a long story.
Where do you want me to start?
Recently or in the past?
How about recently?
Okay, I was not racially aware or Jew aware until probably two, three years ago.
And I was attending a social function and I was saying some things about the Middle East and it drew the attention of a closet racist and he started hanging out with me and spending some time with me.
I didn't know why.
Just through association with him, I ended up coming across some NF material and kind of put him on the wayside and focused mostly on the Northwest Front and the Northwest American Republic.
Okay.
And have you been associated with any other groups in the past that just weren't working out for you that kind of led you to our way instead?
Well, I have a lot of interests.
I'm in other organizations.
I think someone can be in multiple organizations that have multiple different targets, missions, or goals that don't necessarily always have to overlap.
I'm sure some of the organizations I'm in don't appreciate my active participation in the Northwest Front.
Well, we're not like that.
I just want to make it clear here.
The Northwest Front is not an organization.
It is an organism.
To use the catchphrase, we are a movement.
We're not an organized, hierarchical outfit of any kind.
We don't care really what groups people work with, what you call yourselves, anything like that.
We don't go in for little bits of ideological or religious nuance.
The main thing that we're looking for is a general commitment to the idea of a sovereign, white homeland.
Here in the Pacific Northwest, we do have a lot of people who kind of fellow travel along with us, if you want to call it that, their Christian identity.
Some are militia types, some are sovereign citizen types, etc., etc.
And these distinctions don't bother us.
They do bother some of the other groups, but that's their problem, not ours.
Well, sure.
I think they're mostly jealous of my attention or my time or whatnot.
Anyway, the idea is, how exactly do we think...
This might happen.
Now, the problem is, of course, we don't have a crystal ball.
A lot of this is going to depend on outside events and things that we can't know anything about at the moment.
Like, for instance, will Israel attack Iran with the resulting closing of the Straits of Hormuz, cutting off most of the world's oil supply, thus shooting gasoline up to $15, $16 a gallon?
We don't know this as yet.
They're talking about it now.
The Jews are rattling their sabers.
Will it happen or not?
When?
We don't know.
So there's a lot of variables here, but working around those conditions I mentioned last week, there has to be a weakening of the central authority to the point where Washington, D.C. can no longer control events throughout the entire country, not just the Northwest.
Now, is that what you refer to as the balloon going up?
Well, that's actually not my term.
I've been in this a long time, as you know, and ever since I came in, I have heard various references to some big cataclysmic event that is supposed to suddenly remove the iron heel off our necks and then we'll be just free to be the best road warriors or sovereign citizens or Davy Crockett's or whatever we can be.
The most common term that I've heard to refer to this was the balloon going up.
When right-wingers get around in the rented motel banquet rooms, and they're sitting around over the rubber chicken, and they're talking about, well, when the balloon goes up, we're going to have to do this and that and the other.
And this has been since the early 70s now.
The balloon hasn't gone up yet.
But I will say this.
For the last few years, especially ever since Obongo got in, for the first time in all that time, I see some signs that the balloon may be at least drifting upwards a bit.
For many years, I didn't believe in this concept of a cataclysmic event, but I'm not so sure now.
You speak of a lot of really bad things that have to happen, and to me and to a lot of other people, it looks like they've already happened.
Do they just need to get worse for more people?
Well, yeah.
We have to have that base here in the Northwest.
As Miles said, the gorilla swims in the sea of the people, and these destitute...
Mostly former middle class white people will be the sea in which we swim when the time comes.
You have to have popular support for a revolutionary movement of any kind.
You can't just come out the door blasting.
That, frankly, is what the Order tried.
They didn't have hardly any political groundwork laid at all.
Most people had no idea who they were, what they wanted, and of course they started out by robbing armored cars and that sort of stuff, and so people just got the idea they were a bunch of stick-up men.
And with all due respect to the order men, that's not the way to do it.
The political movement has to come first.
The big question is which comes first, the chicken or the egg, the direct action or the political wing, and the political wing has to because that is what prepares the ground for actual revolution.
We have to have a situation in any kind of revolutionary attempt where we have at least some popular support.
The way I've heard it put is when you've got a couple of revolutionary guerrillas on the run and one man's wounded, and you go to some house out on a dirt road somewhere, you need at least a 50% chance that when you knock on that door, the local people are going to help you and assist you and help you evade the pursuing police, so forth and so on.
We do not as yet have that situation here in the Northwest or anywhere.
And before we can seriously think about direct action in order to change society, something like that is going to have to be in the cards.
Right.
Direct action is important, but that can take a number of forms.
Like you mentioned, Sally, things are getting bad for a lot of people.
Things are gradually getting worse incrementally without any sign of getting better.
And this is a very bad thing.
It creates very uncertain times for people.
And when they have that, they really start to look for an alternative.
Put it in as much of a nutshell as I possibly can.
It's that this society is no longer operating in the interest of life and positive growth, and people realize it.
It's not in the forefront of their minds, but it is in their unconscious, and it bothers them greatly, as it should.
The solution to that is to provide an alternative.
One thing that kind of does bother me about a lot of right-wingers or any type of activists is they'll see that things are bad and the first thing they want to talk about is violence and doing this and blowing things up and killing people and all that.
They'll say that.
Truth be told, they'll make themselves look like fools and with good reason because I think everybody knows in their mind that doing that right away isn't going to work.
It's not reasonable if you want to fantasize about it.
Okay, I can understand that.
If you let conversations like that occur behind closed doors, I can understand that.
But once again, it's not going to be productive.
It's not going to change something for the better because aggressive violence really isn't the answer.
Some may say that that sounds juvenile.
Reactive violence for defense is something different altogether.
As the poison seeps in, people know what is being taken from them.
They know it.
They dread it.
They don't like it at all.
They don't want to acknowledge it.
And by talking about doing illegal activity, hurting people, blowing things up, is not going to cultivate sympathy as it shouldn't.
When they know that we support society and ideology more so than anything that supports actual life and positive development rather than moral decay, that's when we'll get their support.
And that's truly when we'll gain enough momentum to succeed.
It's probably not a good idea to allow that kind of conversation, even behind closed doors, because you never know who's listening.
I'm reminded of the Asheville case where six people went to prison for about seven years because they had one guy who just could not stop fantasizing and who just would not shut up.
Eventually, he talked to the wrong people.
There was a funny little man with a funny little tape recorder over in the corner, and it all came apart.
We said in the manual, it's not so much a case of don't talk the talk if you're not going to walk the walk.
The rule of thumb for us needs to be don't talk the talk at all.
I can understand some of that a little bit.
I mean, we're all bored.
As fun as it is to come in here and talk, we want to see the novels come to life.
And we're all frustrated that maybe it won't happen during our lifetimes.
I understand.
The incredible frustration of some of our people who have just been waiting for years and years and years for something to happen.
So I get that.
I wish I did have the magic beans and I could just make it happen, but at least I think I can try to explain the circumstances in which it might happen.
Now, I keep talking about preparation.
We need to prepare the ground here in the homeland itself.
That's why I said last week that, okay, we may have a lot of disillusioned and destitute and...
Frustrated and enrage white people sitting in Chicago and Florida and Georgia and Texas and Massachusetts, but they're not really doing any good where they are.
The battle is going to have to be here in the territory that we have to detach from the Union.
So that is the first thing.
We have to get these people who are capable of acting, who are willing to make a commitment, who are willing to devote their lives to the 14 words and to their own people.
We have to get them here.
We have to get them organized into cells and support groups.
We have to get local units acting throughout the homeland itself, and there has to be more than just one guy with a post office box and an email address.
Every unit will need one man to step to the front and get active and do the public spokesman stuff, do the organizing, so forth and so forth.
But he's going to need a support system because otherwise, the minute he gets identified by the police or the media, he loses his job.
I'm very big on us never starting anything that we can't keep up.
Well, I think these things take years and years to develop.
Or look at the American Revolution.
The Boston Massacre was in 1770, and the first shots of the war weren't fired until 1775.
That's five years of pretty harsh situations for the colonists, and those problems have been fomenting for decades before that.
So I don't think this is going to be something that's going to happen, say, this December or January coming up.
A lot of old movement people would say, yeah, well, we've been waiting for 50 years.
We've been hearing this.
When is the iceberg going to move?
And, as I said, for many years, I didn't think it was going to move.
But the only crumb of comfort that I can give to some of these people is that I do finally see signs over the past few years that the system is weakening to the point where some kind of action for change might be possible.
So, do you have any idea, I mean, let's say you can tell us when the balloon goes up.
What's the first thing that we all do from there?
Well, the first thing that we're going to have to do when, quote-unquote, the balloon goes up, and that could be any kind of event.
Let's say there's some kind of political collapse.
East Germany imploded in almost 24 hours.
Now, how will we judge when, quote-unquote, the balloon has gone up?
It could be things like food deliveries not being made to grocery stores, fuel deliveries not being made to gas stations, some kind of shortage like that which completely disrupts normal life.
It could be some kind of collapse or disappearance from the scene of the enemy's enforcement apparatus.
Like I say, when the police aren't getting paid, they may walk off the job.
It could be some kind of catastrophe.
My guess will be that it will be some kind of crisis in Washington, D.C. And all of a sudden it will be very similar to what happened in the Soviet Union in 1989 or so when everybody's running around like a chicken with their head cut off and no one knows what's going on.
We might have a situation where you've got a disputed election.
You've got two presidents claiming to be the real president of the United States in Washington.
Might be a situation where there's a total financial collapse and federal employees aren't getting paid and they're just walking off the jobs and wandering around.
At one stage, for example, Soviet troops in Eastern Europe were rooting around in dumpsters looking for food and trading their weapons to the local gangsters for food and basic living supplies, so something like that could happen.
But when the balloon has, quote, gone up, is a hard thing to determine.
I myself would say, assuming that we did have some kind of organization ready to move, when I would give the order to move, if I were supreme commander of the revolutionary forces or whatever, Would be when a situation exists such that it will only be our guys on our side against the local guys for ZOG on their side,
specifically us against police, sheriff's deputies, maybe the odd unit of the National Guard, but there would be no military backup, no FBI backup.
When the Order did their thing in 1983, the FBI sent an army of 800 FBI agents into the Northwest.
A situation has to develop where they can't do that anymore.
We need a situation where the mayor of Spokane or the mayor of Tacoma or the mayor of Seattle or the governor of Oregon can't call up Fort Lewis and call for armed troops because the troops are all in the Middle East getting blown away in Iran and Afghanistan or someplace like that and there just aren't any troops to send.
In other words, the playing field has to be a bit level.
Now, if we have a situation where it could be, say, a small number of our cells, activity groups, whatever you want to call it, versus just the local cops, in a place like some of the small towns I've lived in the Northwest, like Centralia or Astoria, it would be very easy to take on and overwhelm the local police force if you had an organized group of men who knew what they were doing.
So, the possibility is there.
We need a situation first off where we will be dealing just with a limited amount or limited number of armed enemies and they can't pick up a phone and call in the 101st Airborne.
Time for me to get medieval on your ass again.
This is Portcullis.
Now, you speak of a big crisis in Washington, D.C. as being what's going to kick this thing off, but in your novel, A Distant Thunder, it was more of a small-scale event.
It was one man losing his family over how he was raising the children or his beliefs, something like that.
Well, that was in the novel, and it could be like that.
My novels are suggested scenarios.
They're fiction.
It could be that when the revolution finally occurs, and I believe it will occur, and some kind of Northwest independent state is set up for white people, as I believe will occur It could be a mass uprising in which the party acts as sort of a cadre to organize.
A popular movement to replace the existing corrupt government.
It could be some kind of a race war when white people in the Northwest just have finally had enough of all these goddamn niggers and spics and general trash, and they simply rise up and start attacking them in the streets.
There are any number of scenarios where it could happen.
So my novels are not meant to be specific prophecies.
They're not meant to be specific blueprints.
They're more a vision of possibility, if you will.
Most of what I want to convey through the novels is the feeling, the idea, the belief that it can be done.
And it can.
But it may not be done the way that I say it was done in the novel.
It may not happen on October 22nd.
It may not be a guerrilla war.
There are an endless number of possibilities.
My advice is read the novels, let them inspire you, but don't take them as some kind of blueprints.
It's not set in stone.
Which is probably a good thing, because think about it, folks.
I mean, really.
A cause like ours has to be one on positivity and growth and development that endorses life.
Now, yeah, granted, the niggers and the Jews and the things they do, pretty much everything we say is true enough, but that'll become evident to the common white people in the long run eventually, as it is to most of them already, although they wouldn't ever admit it.
So what we have to do is portray ourselves as intelligent and upright citizens, as people who are worthy of respect and a cause that's worthy of respect, because it really is.
But others need to see that.
They need to see the good.
Look, everyone knows what the problem is.
Everyone knows what the negative is.
And sooner or later, all these other idiots are going to see it, too.
What they do need to see is what the positive side of it is.
That's what we need to show to them.
I'm trying to get her laughing here.
I think possibly this balloon going up scenario is going to happen when a certain portion of the white population of North America or even in Europe, when the whites realize that they're under genocide.
In my mind, the Northwest American Republic is not just because we want to have white neighborhoods and I'm tired of my Negro neighbors or something like that.
It's that we want a nation for whites to live to be able to control their own cultural identity.
And to fight white genocide.
Any other nation or plan that gets initiated for that, I'll support that and I'll go in with that.
And I think maybe that's going to be the impetus for starting our revolution.
We'll be enough whites simply aware of white genocide.
Maybe it'll be a spontaneous combustion situation.
Well, they not only have to be aware of all the racial problems, I mean, they'll be aware of that because they have to live in it.
They also need to be aware of the Northwest Front and they need to want...
Us to lead them into a new life through independence here in the Northwest.
That's where our own propaganda and organization has to come in.
We have to get these cells organized.
We have to start working with the local people here in the Northwest.
We have to start doing anything and everything that we need to do in order to get through to them, be it standard postering, link building, that sort of stuff, internet stuff, door-to-door, personal contact.
There is nothing like personal contact, though.
I'm very big on that because I think the way that people would be more likely to commit themselves to a cause, get interested in a cause, even be willing to just read a novel or read a leaflet, is if they get it personally from somebody that they respect.
And this is why the boots on the ground thing is so important.
I keep bitching at people.
Hey, you've got to post the website.
You've got to let people know we're here.
And that's important.
I mean, people do need to find us through the internet and so forth and so on.
But all of that leads up to the whole idea of personal interaction with revolutionaries here in the homeland, not 500 miles away behind a computer.
Guys, we have got to get more of you here.
And we've got to get the good ones here.
Every minority on the face of the earth who was persecuted and harassed and threatened with genocide has survived down through the millennia by banding together in the face of the threat, except for us.
We don't do that, and I'm not totally sure why.
I don't know.
Maybe we just hate each other.
Maybe it's because we're just such neurotics from being raised in this unnatural society.
Maybe it's because we've got ego problems.
But I swear to God, we are the only persecuted minority in history that I'm aware of who will not band together in the face of a threat to our very existence.
I think I've said before that if you actually did get the thousand people you were looking for, you put us all in one space together, half of them are going to kill each other over boots and women and music and stupid crap.
That may be the situation right now, and all I can say, Sally, is somehow or other we're going to have to learn to rise above that.
We're going to have to undergo a spiritual transformation, and those of us who came in through this contaminated...
Poisonous, ridiculous little movement are just going to have to grow up.
We're going to have to say to ourselves, look, this is too important.
I'm not going to be like that anymore.
I'm not going to be that person anymore.
I suppose that gets into another topic I was going to talk about.
I've had a couple of other people talk about forming a new religion or something like that, but I don't know.
Maybe that's what I should have done back when I was 17 or 18. Rather than go political, I should have gone spiritual and I could be the high priest herald now and wearing long robes.
I think that's a really dumb idea.
Goat's horns.
I think that forming a new religion is just like forming a new little racist group.
It's one guy saying, well, screw you guys.
I'm going to go off and do my own thing and it's going to be better and more important than your thing.
Hey, Harold, I'll support your religion as long as there's robots from space.
Well, of course, there's robots from space.
By the way, I'm not going to do that.
It's too late for that anyway.
I'd have to reinvent myself.
David Duke reinvents himself every other damn week.
Seriously, a lot of right-wing gurus, whatever you want to call it, have done that.
They've just completely reinvented themselves.
But I'm not going to do that because I do like to maintain at least a little bit of consistency.
But I couldn't take myself seriously anyway.
I couldn't be the guru Harold in my robes and my goat's horns.
*lachen*
I think Sally's having a vision of what it would be like.
Okay, anyone have anything else to say before Sally has a seizure here?
Well, actually, with this impending thing coming up that we're all going to have to do, how come we're not getting more training in combat and firearms and building things we're not supposed to have right now?
No, that's a good question.
For one thing, we have a gentleman named Fraser Glenn Miller to thank for that.
Back in the 1980s, Miller ran a group called the White Patriot Party, and he had some money, which he got from the order guys, and he used it to buy camouflage uniforms for his people and a lot of weapons.
And he had some really good marches with hundreds of guys, you know, marching down the streets in Raleigh and other places throughout the South, North Carolina with Confederate flags.
And he bought a lot of guns, semi-autos, and he had a farm out in Johnson County, and he had his guys out there practicing with their semi-autos.
He was a military veteran, so he set up a nice little military-style range out there.
And having done all that, he then proceeded And so the television cameras.
Filmed Glenn Miller and his dozens and hundreds of men out there firing with rifles, etc.
And the state legislature and the Chamber of Commerce and the ADL had a cow.
And so they all went rushing into session, and the ADL, Anti-Defamation League of Nabrith, for those of you who are not familiar with that, drafted what they called a model statute.
They haven't done that recently, but back in the 80s and the 90s, that was their big thing.
They were...
Drafting, quote, model statutes and then using their puppets in the state legislatures to pass these things, and one of these was a paramilitary training statute.
So, to make the long story short, as near as I can figure, as long as you don't mix uniforms and guns, you're pretty much okay.
I don't know if Washington, Oregon, and Idaho and Montana have a paramilitary training statute.
I suppose I need to find that out.
But what I tell people about training, and this is my personal experience as well, we do not need to be putting on camouflage uniforms, running around in the woods with real semi-automatic weapons, and of course photographing ourselves and putting our pictures on the internet so we can be arrested like the Huttery militia.
The type of combat that we would be hypothetically engaged in if the balloon ever does go up would be much more...
The FBI and the cops let the mob and the gangbangers gun each other down all the time.
Nobody cares about them.
It will be a very low-level and personal thing at first, and the type of training that you need for that type of activity is not something you have to get together in a big group with a bunch of uniforms for.
What you will need is personal hands-on training and how to use certain specific firearms.
Explosives training is a bit dodgy.
I believe that virtually any kind of actual explosives training is probably prohibited by some stupid little federal law or whatever.
If the feds decide they're going to get you, they're going to get you.
There are so many laws in this society that would trip over our own shoelaces, but for training, I advocate personal, hands-on, one-on-one from somebody who really knows what you're doing in very small groups, no more than two or three or four.
Do not wear any camouflage uniforms.
Do not wear anything that indicates a military or paramilitary affiliation.
There probably should not be any flags up or anything like that, anything to make it look like the so-called paramilitary training camp.
If you have that type of situation, then it probably falls outside the paramilitary training statutes law, because it's not paramilitary, the guy's just telling you something that he found on the internet.
Now, as far as firearms training goes, I advocate that everyone in the movement, in our group or any other...
Join, support, and participates in the local NRA or other gun clubs, which are perfectly legal.
They have nice ranges, a lot of these clubs, where you can take your weapons, fire them, you can learn weapon safety, you can be taught how to clean them, how to maintain them, how to sight them, how to use them, and all the various ins and outs of firearms use.
And it's perfectly legal.
But you're asking about training.
Basically, that's what we've got to watch for is these silly little paramilitary training statutes from the 1980s.
And in addition to which, any action that we would be likely to take at first is going to be in very small groups.
Three, four, five people.
You do not need to be getting together a huge group of 40, 50, 100 guys wearing camouflage uniforms or any other kind of uniform and waving guns in the air and acting like you're the real army because that will trip you up.
As I say in the manual, and guys, we need to internalize this, it is possible to make 95% of the preparations that you need to conduct an insurgency against a certain unnamed repressive tyranny without actually breaking any laws.
You need a combination of knowledge, a little bit of experience, and a lot of will.
Earlier today, as it happened, as Wallace and I were folding envelopes and whatnot for one of our mailings, we were watching an old movie by John Wayne, The Shootist.
I hate to quote movies, but he says in there, you've got to be willing.
He's an old gunfighter type.
He says, I learned many years ago that regardless of cause or need, most men aren't willing.
They'll blink an eye or draw a breath before they pull a trigger, and I won't.
And that, in essence, is what we've got to have.
Even in active insurgent groups like the IRA, the number of men and women who can actually pull that trigger or thumb that detonator and cause injury to a fellow human being is limited.
It's not so much a matter of actual military-style training.
It's a matter of knowledge and the willingness.
To apply that knowledge.
Just about every American's heard of Fort Knox.
Who Knox was, was he was just a brainiac, a smart guy back in the Revolution.
But he was the only person that ever read a book on cannons.
And when Congress, Continental Congress and the Army was trying to figure out how to maneuver cannons, they were looking around and everybody was like, well, I don't know how to do it.
You know, which end do you point at the enemy?
I believe if the legend is accurate, Washington was talking with Knox, and Knox was like, hey, I read a book on cannons one time.
So Washington was like, alright, you're in charge of my artillery.
And the rest is history.
All of the cannon action of the American Revolutionary War went through Knox, and now he gets a discrete military installation that doesn't even have gold, but it's locked down.
Military and paramilitary action.
Does not just involve weapons.
It involves things of the spirit, as I said, but it also involves a lot of other stuff.
A properly trained gorilla or soldier has to be able to do things like treat a sucking chest wound.
If one of your comrades gets hit, you have to be able to read a map.
You have to be able to be someplace on time.
You have to be able to assess the situation, especially if you're a gorilla.
Like, for instance, if you were in a gorilla situation right now and you were sitting in this room where we are, could you tell me which direction is south, which is north, which is east, and which is west?
You have to be able to orient yourself really quickly.
You have to acquire the habit of doing that.
A good training, actually, for urban warfare would be being in the cops.
For example, cops are taught as they go around on their patrol always to keep track of exactly where they are.
You'll have your rookie doing your first few rides with an experienced cop and he'll say, okay, where are we?
And you answer, we'll comment we're at the corner of Florida Avenue and 13th Street or something like that.
So you have to be constantly orienting yourself.
You have to cultivate an awareness of your surroundings.
You have to be able to look over a situation on a street or entering a room or in a field or wherever you are and discover things like that.
Exits, potential threats, etc.
It's a whole mindset.
It can't really be taught in a training school as such.
The Provisional IRA, which is one of the most successful guerrilla organizations in recent history, had virtually nothing in the way of formal training.
Towards the end, they sent some of their guys to Libya and places like that.
It didn't really work out.
Most of their training in everything from bomb making to street fighting and tactics, weapons, whatever, was done in basements and garages in Belfast and Derry on a very small one-on-one basis, one instructor to three or four recruits.
But there's all sorts of things that you have to know in order to be a successful guerrilla, and actual weapons training and explosives training is only a very small part of it.
I think the answers that people are looking for is more how could the actual Revolutionary government or the actual independent state be established and one of the most important Parts of the books, and even more so in Freedom Sons, is this whole idea of the National Convention,
the Constitution, which we already have in place in draft form, and the idea of a separate white nationalist government, which has to be ready and able to step into the vacuum when it occurs, and the United States is all of a sudden no longer in charge, and everybody's running around like chicken with their heads cut off.
This is the way they did it in Ireland, what was called Doyle Aron, and that's something that we're going to have to do.
we're going to have to establish what amounts to a shadow government that is willing and able to step forward when the opportune moment occurs.
So a lot of the stuff we're going to have to do prior to a revolution is going to have to be political, not just paramilitary or anything of that nature.
You know, a few podcasts ago, I played a song called Volunteers by Jefferson Airplane, and I mentioned at the time it was kind of the revolutionary theme song of the New Left back in the 1960s.
Well, I ran across this one a while back, and who knows, maybe this can be our own sort of Northwest version of a revolutionary rock song for the 21st century.
This is Steve Earle.
This is Steve Earle.
Thousands of years
I was walking down the street In the town where I was born I was moving to a beat That I never felt before So I opened up my eyes And I took a look around I saw you reading across the sky The revolution starts now We're
The revolution starts now.
The way you wake and make it play.
The way you lay it up and down.
Of what you're doing, what you say.
The revolution starts now.
Yeah, the revolution starts now.
Yeah, the revolution starts now.
In your own backyard, in your own hometown.
What you do is fit in the land.
Just fight it hard to revolution starts now.
We'll be right back.
The past night I had a dream that the world had turned around.
And all our hopes had come to be when people gathered around.
And they all brought what they could bring.
And those by going without, I learned a little side of fame.
Now.
Thank you.
Okay, I'm sure that many of you who have listened to our discussion tonight detected more than a little bit of waffle therein, and you'd be right.
You have to bear in mind, always, that the enemy is listening to these shows.
I'm not kidding when I describe the scenario which I'm convinced exists in some form or other.
Where FBI agents and U.S. attorneys are sitting in an office or a cubicle somewhere, listening to each episode of Radio Free Northwest with their hands cupped over their ears down next to the speakers, eagerly listening for anything I say which might by some wild and inconceivable stretch be construed as threatening somebody or breaking some stupid law I most likely never heard of.
The Roman statesman Cicero said that the existence of many laws is the sign of a corrupt society.
And we live in the most corrupt society in human history.
There are hundreds of thousands of laws in America, and it is almost impossible for any normal person to go through an average day without breaking at least one of them.
And so if the government really wants to get someone, they can always do so.
Eventually, I'm going to slip up here, probably unwittingly, and they'll have their chance, but like everything else, I want to make the bastards work for it.
This means that when I'm discussing such topics as non-consensual regime change in America, I must necessarily take refuge in a certain vagueness and leave my ultimate drift to the fertile imaginations of my listeners.
That kind of applies to this week's podcast, and I apologize if some of you found it frustrating.
Put simply, yes, it is entirely possible that the Northwest Front can succeed in establishing a white homeland here if only a few simple and achievable things happen, by which I mean that we don't need any acts of God or UFOs coming down to blow up the White House like an Independence Day.
What we need to accomplish can quite easily be accomplished by the four or five thousand weekly listeners we already have, if I can just somehow get you guys to do this for me.
The first simple and entirely achievable thing that has to happen is that white people all over America, but most especially here in the homeland itself, need to learn that we are here, as well as get at least some idea of what the Northwest Front is all about.
Somehow or other, hundreds of thousands of white people have to find their way to the northwestfront.org website.
They have to download and listen to these podcasts every weekend.
Catch up on the hundred or so that went before this one.
They have to find their way to a white book, read it, and understand its contents.
And they have to find their way to the Northwest novels, read them, and take in their vision of possibility.
This could happen any time that we as a group collectively decide that we want it to happen, and all you guys start posting Northwestfront.org all over the Internet, or doing other things which will bring the NF to the notice of white people.
That will involve at least some establishment media publicity.
And I took the first step this week when I went on Republic Broadcasting's Mike Harris Morning Drive Time show, which was heard by about half a million people.
But there has to be more.
And somehow or other, all of you guys out there have to start making enough noise to attract the media's attention.
Of course, I had my 15 minutes once before, back during the Greensboro episode.
And so I know what it's like to reach not just thousands or even hundreds of thousands of people, but millions, when I was doing things like the Tom Snyder show.
Of course, things were different then.
When you gun down five people on the street, folks pay attention to what you have to say, for a little while at least.
Right now, our internet presence is about like somebody in a crowd of people in a Macy's Thanksgiving Day parade, when the cameras trundle by following Santa Claus at the end of the parade, and they're jumping up and down, waving their arms, and bellowing at the top of their lungs, yelling, Hi, Ma!
But the crowd's just too big, and their efforts are swallowed up in all the noise and confusion.
In order to attract the attention of the camera crews, you have to figure out something really spectacular to do, and that's what we need to work on.
We have to figure out some way to make the enemy media turn their cameras on us, but this time without any bloodshed, at least none of ours, and without anybody getting arrested and destroyed by these evil courts and police, and without making fools of ourselves, which means no costumes and no...
Now, that's a tall order, especially when the media seems to have received a hands-off order from the upper echelons of the shit heap.
Now, you guys remember almost a year ago when the bionic backpack incident in Spokane got us two whole days of attention from that absurd dyke Rachel Maddow, and she vowed and swore that she was going to be on the Northwest Front like ugly on an ape until we were all burned at the stake for our sins.
Well, that little episode lasted all of two days before somebody told Rachel to pull the plug.
All of the pro-NF posts were removed from her anti-Northwest Front blog, and the Northwest Front thread was shut down and locked.
You will note that the Southern Poverty Law Center hasn't, quote-unquote, exposed us in almost three years now, ignoring these podcasts and ignoring the fact that we have one of the most extensive internet presences of any movement tendency.
Finally, I've been going through the motions of sending out press releases to many Northwest media for months now, and I've been completely ignored.
Now, the enemy knows perfectly well the threat that the Northwest Independent Movement would pose to their wealth and power if ever white people were to learn that we are here, and they are determined to make sure that never happens.
That means we have to make sure it does, although hopefully we won't have to gun down another five Reds to do it.
Well, our time is up, and so that's it for this week's edition of Radio Free Northwest.
This program is brought to you by the Northwest Front, Post Office Box 4856, Seattle, Washington 98104.
Or you can go to the party's website at www.northwestfront.org.
This is Harold Covington, and I'll see you next week.
Until then, Sasha on the bond.
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