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Dec. 15, 2011 - Radio Free Nortwest - H.A. Covington
01:08:00
20111215_rfn
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Time Text
Oh, then tell me, Sean O 'Farrell, tell me why you hurry so.
Hush your vocal, hush and listen, and his cheeks were all aglow.
I bear orders from the captain, get you ready quick and soon For the bikes will speed together by the rising of the moon By the rising of the moon, by the rising of the moon For the pikes must be together by the rising of the moon Oh, then tell me, Sean O'Farrell, where the gathering is to be In the old
spot, by the river, rightful known to you and me One more roar for signal, token whistle, up the marching tune For your pike upon your shoulder by the rising of the moon By the rising of the
moon, by the rising of the moon Switch your pike upon your shoulder by the rising of the moon Out from many a mud-walled cabin eyes were watching through the night Many a manly chest was throbbing for the blessed warning light Warpers passed along the valleys like the man she's lonely crew And a thousand blades were flashing at the right Greetings from the Northwest Homeland, comrades.
It's December the 15th, 2011.
I'm Harold Covington, and this is Radio Free Northwest.
There beside the singing river that dark mass of men were seen Far above their shining weapons on their own beloved green Death to every foe and traitor forward strike the marching tune And hurrah, my voice for freedom is the rising of the moon I'm always diddling with the general format of this show.
Usually I'll lead off with an Edgar Steele update or with some movement news or sometimes with emails, but this week I think I'll just pick up right where we left off last week.
week with the panel discussion we have between myself, Axis Sally, Wallace Haken, and Action Another important thing, like you said before, anything like that, it does have to be political, and that does include propaganda and winning the hearts and minds, so to speak, of at least enough people to have enough momentum behind a movement.
As you mentioned before, these previous groups who've tried using that paramilitary training and showing it off and things like that have done more harm than good.
That stigmatizing image has stayed with our movement ever since.
We're never going to overcome it unless we prove that we really are above it.
I hate to use this as an example, but I kind of have to here just because on how it affects the psyche of most American people.
If you look at how many black-on-white crimes there are, it's very disproportionate to white-on-black crimes or even white-on-white crimes, and yet people don't see this, they're willing to ignore.
What stands out in their minds is Martin Luther King's heartfelt "I have a dream" speech and his protocols of non-violence and all that stuff.
And I hate saying this tapped into the compassion and consciousness of a lot of Americans and that's what gave them momentum.
And granted, it was false.
He was saying it at the behest of his commie handlers.
A lot of the things that blacks are continuing to do even today, especially in urban societies, is a lot worse than that.
But we need to let most whites know that we have a dream where our people can exist with their own identity and their own cause, and that's what's going to win their support for us.
Yeah, of course, King had the media of his day.
All we've got's the internet.
You mentioned a while back reaching more like-minded people in the community, and I'm always wondering what the best way is to do that.
It's no secret by now, I pretty much hate everyone who sits at home on Stormfront all day and has 20 names on 20 forums and just does nothing but be a racist on the internet.
But what else is there to do?
I've done the leaving flyers on car windshields thing, and it's really fun, but largely unproductive.
Well, there is the traditional method of distribution of physical literature.
We recently acquired a large number of business cards, and those are actually probably better for distribution than leaflets.
You can carry a lot of those in your pocket or your purse, go into a grocery store, seed the grocery store with it.
There are all sorts of little tricks you can do with leaflets as well.
Like you say, it's fun.
One of my favorites was always, back in the days when people read newspapers, there'd be these newspaper racks.
You'd stick a quarter or 50 cents in the newspaper rack, open it up, and instead of taking a newspaper, you'd take your leaflets and slip them inside the newspapers themselves and then close the rack.
And then, of course, people would come along, buy the newspapers, find a Nazi leaflet inside, and scream and yell, ah!
And they'd call and complain to the newspaper because they thought it was paid advertising.
And things like that, okay, they do have a little bit of a point because they generate some system publicity.
Now, in Rockwell's day, they thought system publicity on the 6 o 'clock news or the newspaper is the be-all and end-all.
It's not.
But it does help.
It's usually something of a morale lifter if you can generate a little publicity.
And a lot of times these littering expeditions do that.
Some guy finds a leaflet on his lawn and he, ah, racism!
And he calls the police because a lot of people really do believe that racial consciousness is illegal.
And they call the police because they're afraid someone will find out that they have the leaflet in their possession and they'll be arrested.
You can do publicity stunts of various things to try and get into the establishment media, but frankly, most of them seem to have wised up.
I believe in the small activity groups where you do have one person who's very active doing all the stuff, the leaflet distributions, calling up and harassing the local newspaper, taking out ads, just doing anything to attract attention, but he or she needs a support system.
Because eventually, when they irritate people enough, the system's going to crack down, try and get them fired, and try and harass them in various ways, so they need somebody to back them up.
But again, the very best way...
We have to get the people of the Northwest, the white people of the homeland, aware of the fact that there is a Northwest independence movement.
Now, I notice that a lot of system publicity that we're getting, it's not for our group and certain articles and whatnot that have appeared in certain sources.
are starting to puzzle me because they pointedly do not mention the Northwest Front.
You got various other little strange groups out there who are running around doing weird things and can be pretty much counted on to make a fool out of themselves.
And logically speaking, when you're talking about so-called extremists in the Northwest, you should be talking about us.
As a matter of fact, you should be talking mostly about us, but for some reason, these things just don't ever seem to get into the news media.
This indicates to me that the media is aware that we are here and that they simply have decided we're not going to get any system publicity.
I send out press releases to about 40 media outlets here in the Northwest.
I notify them every time there's a new Radio Free Northwest up, and I haven't gotten response one.
Well, in my opinion, I think we should have two different messages for two different audiences.
I think the first audience is for racial-aware, Jew-aware, white nationalists, white separatists, white supremacists, what have you.
They should be made aware of the Northwest Front and the Northwest American Republic.
The other audience, the much bigger audience in the different message, is your average white that might secretly hate Negroes or Mexicans or the Paki that operates the 7-Eleven.
He needs to know about white genocide.
And I don't think we're going to have a successful message broadcasting white revolution and the destruction and overthrow of various governments and regimes to the average American on the street.
But I think we will have a successful, a more successful time talking about white genocide.
The thing is that we've got to somehow get the idea in front of them.
And I think what Sally's asking is, how do we do that?
Do we hand them a leaflet, a business card?
Do we somehow get them to go to the website?
Do we do a publicity stunt to try and get 30 seconds on the 6 o 'clock news?
And I admit, that's a problem.
I have a number of ideas for what amount to publicity stunts, but even so, I've tried a couple of them and they don't seem to be working that much because we do seem to have this sort of media blockage or blacklist.
The position you occupy, Harold, is much different than 99.9% of your audience or those people that live in the Northwest or would secretly support you and wish that they lived in the Northwest.
The average listener should be doing is paying attention to news, local politics, situations that affect them and their family and their community.
A while ago on one of your podcasts, you talked about being anchored in the community.
And we need to get these white separatists here in the Northwest American Republic.
It exists already.
Whether we're recognized by anybody else, we are the Northwest American Republic.
We're here.
We need to get you here, the listeners, so that they can sink into the community, so that they can get jobs.
So they can get into the school system, so they're on the streets having relationships in their churches, in their communities, at the school, at the hospital, at the grocery store.
And then as they're having these daily interactions with people, they can say, well, something that was on the news tonight, whatever XYZ happened on the news.
They can ask their neighbor, you know, well how does that affect us?
Is that in white interests?
Is this bad for us?
Is this against white interests?
And to get your neighbors, your friends, your relatives, whoever, to begin to see that there is a war, a low intensity conflict against whites, that we are facing ethnic cleansing.
Well, this is why I keep yelling and hollering for the best among the best of the existing movement.
To come here to the Northwest homeland, you have to prime the pump.
We need good people in every city, every town.
Ideally, we should have somebody on every block of every white neighborhood in the Northwest.
Some local Northwest Front representative that the local people know.
And they can respect, they can talk to, and when they want to bitch about the niggers or some Mexican messes them around or the government messes them around, they can go to him and basically bang his ear and give him the long monologues going through their heads that I'm sure millions of white people have.
I've referred to this before on the program here.
But we've got to get the people on the ground.
There's just not enough of us.
And this is basically what's holding us up right now.
To get back to this whole issue of answering the basic question as to when this is going to happen, well, one of the requirements, other than the four I mentioned, is there have to be more of us here on the ground in the homeland.
Not in Chicago.
Not in Jacksonville, Florida.
Not in Phoenix, Arizona.
Not in Boston, Massachusetts.
You need to get out from behind your computers, start packing the moving van, and come here.
I know people think I'm a broken record.
I keep talking about this and talking about this.
Oh, we're not going to do that.
That's too hard.
But there have to be more of us.
Well, there's hundreds of white supremacists, or what word would you like me to use for racially aware?
Racially conscious whites, yeah.
Okay, there's hundreds of racially conscious, open, they know about the Jew and the Jew problem.
There's hundreds of them.
There's tens of thousands of them here in Homeland.
Right.
There's Hammerskins, there's National Socialists, there's various unions and organizations of European-descended Americans, and all sorts of other things, and none of them function.
Every one of them bickers about some little, how many stormtroopers dances on the head of a pin with each other.
Just like religious factions, there's hundreds of people here, though.
We need to bridge this gap.
We need to put the 14 words first and foremost, and the will to support that in our minds, and let all our other little problems fall to the wayside.
Absolutely.
We have, I would go so far as to say tens of thousands of racialists of various kinds in the three-and-a-half state primary settlement area right now in the Northwest, Oregon, Washington, Idaho, and western Montana.
The people are here already, but those who are aware of us won't put aside their little weird bickers and their quibbles and their cavils and their bitches and their gripes and their bellyaches about me or what happened in the 1990s or who's religious and who's not and Christian identity versus pagans, etc., etc.
Now, we could reach, all the people we need to reach, we could get this going tomorrow, if every racially conscious white in the Northwest who's listening to this right now would simply agree to lay aside all their bellyaches and work with us.
Why with us?
Because we have the idea.
No one else does.
There is no plan at all anywhere in the movement other than the Northwest migration.
We've got the plan.
We've got the, oh, how can I put this, the spiritual oomph through the novels, through the Northwest Constitution.
We've got everything you need.
We've got a great website.
We've got great business cards.
We've got good leaflets.
We've got anything that you would need to start a revolutionary movement.
And people just sort of listen to the podcast and say, oh, well, that's just Harold.
I mean, we can't have Harold now, can we?
Failing that, we need to think up publicity stunts.
If you want to call them that, we need to think up ways to attract attention and let just the local people know.
Just break out of the bubble of the movement and let local people know.
Maybe we can do like one lady did and take off her clothes and ride through town on a horse.
I'm not making that up, by the way.
I mean, you know who I'm talking about.
Yeah, right.
It makes me think of naked girls on bicycles or something.
Well, no, seriously, this one woman did this.
It was down in California for one of her groups, and I think they...
Of course, I might have had some trouble telling the difference between her and the horse, but anyway.
Yes, fat ladies, please keep your clothes on.
Yeah, I know.
When they start yelling, put it back on, put it back on, you've got a problem.
I said we were going to clean this up now.
I'm going to have to contradict you.
I don't think that you or I need to do anything right now.
If you're listening to this and you have not asked to contact somebody personally, you need to do that.
It doesn't matter what state you live in.
There are white nationalists.
There are people that support the Northwest Front all over this country, all over North America and in Europe.
We have series of email addresses.
Freaking send an email.
Ask to meet us, and then do it.
Show up.
Meet us.
Right now, our email list, including everything we've got, the Northwest Revolution list on a couple of our Yahoo groups, so forth and so on, everything we've got, I haven't actually taken a count, but it's pushing 6,000 email addresses.
Of those, I don't hear from the bulk of them at all, ever.
They get on the list somehow, they ask to be on the list, and then they just sort of sit and absorb.
This is another problem we have got to deal with and that is the idea of the movement as a form of entertainment.
Most white men and women are just completely passive.
They sit on the other ends of those computers and they just sort of absorb stuff off the screen.
It's like a TV.
Computer is at least interactive.
I mean, you can respond.
You can email me.
You can ask a question.
You can find somebody.
I now have a few assistants.
You can find somebody to chat with on the Internet.
I mean, for God's sake, respond.
Don't just sit there like lumps.
I'm going to challenge the audience to, in the next 30 days...
Actually meet a supporter of the NF, an NF member or participant, whatever the appropriate vernacular is that you prefer, Harold.
But the audience, I'm going to challenge them in the next 30 days to actually physically meet in a McDonald's, a Starbucks, on the corner, somebody that supports the Northwest American Republic.
Or I think the three of you can draw straws to see who's gonna do the nude horseback ride with some Northwest Front bumper stickers.
Do I get a saddle or do I gotta go bareback?
If you're volunteering, you can do it your way.
Nah, I'm not volunteering.
What might possibly be a good idea is our movement, for as much of the gooboo and the nonsense there was in it, there was also a lot of really good, productive individuals published very profound and meaningful works, and I just thought maybe if each of us take a moment to just tell a little bit about one particular individual whose literature work had inspired us, maybe turned us on to white nationalism, got us...
Got us into something and just spread the word to other listeners.
Might be looking for additional resources.
Anyone from Herr Hitler himself, after the fall of the Third Reich, Savitri Devi, was an English woman who converted to Aryan Hinduism, which is Aryan in origin, wrote some very profound material through Commander Rockwell and David Lane.
So there's a lot of good individuals out there as well who have, you know, pretty positive, uplifting message.
So maybe if each of us said a few words about who inspired us.
Well, I think I've actually got an audio file from Gretchen on file somewhere in here regarding Savitri Devi.
She's been getting into the Aryan Vedas and whatnot.
Her last audio was my own Karma, so that'd be a good idea.
You know, a few months ago I was playing audio clips of people like Huey Long, Commander Rockwell, Father Coughlin, so forth and so on.
Bits and pieces from our movement's past.
If you guys want to do an audio file talking about someone from the movement's past, some great writer, some great thinker, political activist, who either their writings inspired you or their life story, their deeds inspired you, anything like that, by all means, lay it on us.
But if you're 22 years old and you claim that your favorite book is Mein Kampf, we know you're lying.
You've probably never even read it, or any other book for that matter.
It's not a favorite book.
It's not an easy read.
It's not even my favorite book.
I'm shocked.
It's out now.
I'm just going to go ahead and say my favorite's their Herald stuff.
All four of the novels and the March Up Country.
Mein Kampf is very difficult.
It's pretty heavy-going, and you do kind of have to know your German history, know your German culture, so that you can understand what the Fuhrer is talking about.
A lot of the things he talks about in Mein Kampf are political events that happened either just before or just after World War I. Some of the things he refers to are political events that occurred in Munich during the period from about 1919 to 1923, just before the Putsch, and it's kind of a case of you've got to have a program to know the players, whatever, but...
The thing with Mein Kampf is it's very deep, and it's very German.
It is very much in a German context, and you have to remember that was the context in which the Fuhrer was writing.
He was thinking as he was producing this work, dictating it to Rudolf Hess in Landsberg Prison, about the future of Europe, the future of Germany, the future of the folk.
He wasn't really on a worldwide stage as yet.
This is why I frankly prefer, for simplicity and for, in some respects, I think a broader view, the works of George Lincoln Rockwell.
George Lincoln Rockwell was our St. Peter.
He took a localized worldview, religion, faith, whatever you want to call it, out of the local context in which it had been born and grown and brought it to the center of the known world.
In St. Peter's case, it was Rome.
In Commander Rockwell's case, it was the United States.
He translated the idea into the vernacular language of that world center, Latin in the case of St. Peter, English in the case of Commander Rockwell, and in essence it was Rockwell who ensured that the National Socialist ideal would never die.
I made a statement, something about the Fuhrer, when I was talking about that Larkin Rose thing a while back, and I said that the Fuhrer was one of the three greatest men whom I believe ever lived, and therefore I would never willingly allow any criticism or any of that anti-Hitler crap.
It ended up getting through there for a bit.
And some people asked me who the other two were.
My personal opinion is that the greatest white men who ever lived were Adolf Hitler, William Shakespeare, and Commander George Lincoln Rockwell.
Commander Rockwell's function of greatness was that he ensured that the life's work of Adolf Hitler went on and did not die with him in 1945.
I've read White Power.
I enjoyed it.
I don't know if I'm going to commit heresy against your worldview here, but it's a great book.
I recommend it for everybody.
It is a bit dated because it's early mid-60s.
It was published in 1967.
And so it's very anti-commie.
It's commie, commie, commie, commie.
And I don't think...
In 67, that was the problem.
So it's a bit dated.
The other thing is there's no citing of sources in it.
So, you're pretty much taking him at his word, which is fine.
I'm a white nationalist.
I enjoyed it.
I'd take him at his word.
But for younger readers, I think Rockwell's white power might be a bit too much, unless you're already established and being racially aware.
First music break.
Several weeks ago, I played a request for Brian in Portland.
He wanted to hear the old bluegrass tune Mountain Dew by the Stanley Brothers, which I have to admit is a damn good version of that song.
As with most popular songs, there are a number of other excellent versions of it.
My personal favorite is one by the old Grand Ole Opry performer and world-famous banjo picker Louis Grandpa Jones.
Now, Grandpa Jones was one of the last country singers and banjo players before bluegrass came along and more or less swept everything before it, who used the really old-time style of picking called frailing, which I will not attempt to describe to you, although I could show you if I had an instrument.
But it's a very distinctive sound, and one that any aficionado of bluegrass or folk music will recognize immediately.
It's also called claw hammer, by the way.
Frayling, or claw hammer, is the original way that the banjo was played back when it was first invented and developed back in the 19th century.
And no, niggers did not invent the banjo.
That's one of the more malicious and false of the politically correct lies with which liberalism is attempting to rewrite the history of our race and our culture.
The banjo, as we now know it today, with four strings and a shorter fifth string, was invented in 1831 by a West Virginia mountain folk singer named Joel Walker Sweeney.
Sweeney survived an old age into the era of photography, and we have pictures of him.
And he was a white man.
Anyway, here, in my humble opinion, is the ultimate version of Mountain Dew.
This is Grandpa Jones.
There's a big parlor tree down the road here.
Come please, why, you lay down a dollar or two.
Well, you go around the bin and when you go back again, there's a jug full of good old mountain dew.
Oh, they call it that old mountain dew.
And them had refused to argue.
I'll shut up my mug if you fill up my jug with some good old mountain dew.
Now, my Uncle North, he's sawed off and short.
He measures about four foot two.
But he thinks he's a giant when you give him a pint of that good old mountain dew.
Well, my old Aunt June bought some brand new perfume.
It had such a sweet, smelly peel.
But to her surprise when she had it alive, it is nothing but good old mountain dew.
Well, my dear, you're a little girl.
And he thought that I ought just to set him a quart of that good old mountain deer.
Well, my brother Bill's got a steal on the hill, way runs off a gallon or two.
Now the buzzard in the sky gets a drunk they can't fly from smelling that good old mountain deer.
Oh, they call it that old mountain deer.
And them that are in the dark end.
I'll set up a mug if you fill up a joke with some good old mountain deer.
The wind is a little bit more.
Amen.
you you Hi guys, this is Axis Sally.
One of the many problems we have in the movement is that very few of us, especially younger comrades, know much about our own history.
Today I'd like to tell you about one of our great forebears, the crusading German writer and journalist Julius Streicher.
Julius Streicher is the most famous writer and authority on the Jewish problem in all of history.
He is most famous for publishing and editing the newspaper Der Stürmer during the time of the Third Reich, but he also was a fiery orator who spent his life opposing the Jews.
His world-famous weekly newspaper, Der Stürmer, frankly discussed the Jewish problem, including their creation of communism, their millennia-old efforts to undermine and destroy Christianity, and the use of their great financial resources to subvert governments and the formation of monopolies to wipe out Gentile-owned small businesses.
Stryker especially exposed the Jewish proclivity for unfairly gaining financial advantages over Gentiles.
Julius Streicher was born on February 12, 1885, near the Bavarian town of Augsburg.
He was the ninth child of the village schoolmaster.
He worshipped his mother, who he later called the Fortress of My Childhood.
At the age of 13, he entered a training institute to become a teacher.
After a five-year course, Streicher began a teaching career in January 1904.
By 1912, he joined the Democratic Party and addressed their meetings in Nuremberg.
He was a gifted orator and quickly became very popular, receiving warm applause wherever he spoke.
However, there was one group which did not approve of his nationalist views.
A bank employee warned Stryker to avoid offending the Jews with these words.
Stryker, let me give you some advice.
I work in a Jewish bank.
I have learned to be silent at times when my German heart gladly would have spoke.
The Jews are few in number, but great in the economic and political power they have achieved, and their power is dangerous.
You, my dear Stryker, are still young and cocky and don't mince words.
But never forget what I am telling you.
The Jews have great power, and that power is dangerous, very dangerous.
In 1913, Stryker married.
Lothar, their first son, was born in 1915.
He would later write for Der Stürmer.
A second son, Elmar, followed in 1918.
World War I broke out in 1914, and Stryker enlisted in the infantry.
He saw heavy front-line fighting in France.
Stryker sought out dangerous missions and carried a crucial message through heavy enemy fire, which prevented an encirclement.
For this, he became the first man in his company to win the Iron Cross.
He then was selected as a member of the elite Mountain Machine Gun Detachment and was later accepted as an officer candidate.
This was unusual because, at the time, only men from aristocratic families were allowed to become officers.
As a first lieutenant, he fought bravely on the Romanian and Italian fronts.
At the time of the armistice in November 1918, Stryker was back serving again on the Western Front, winning the coveted Iron Cross First Class.
This is described as a medal of merit for genuine distinction to an excellent combat leader who demonstrates courage and consistency under fire.
The catastrophic inflation of the Weimar Republic began at this time.
The savings of every German were wiped out.
Jews were then able to buy up newspapers, industries, thousands of city blocks of apartments, and thousands of small businesses for a fraction of their value.
Civil war raged in the streets of German cities, incited by the same Jewish Bolsheviks whose co-religionists were pillaging Russia.
Stryker was fortunate to have his old teaching position, as millions were thrown into unemployment.
At this time, Stryker was given his first copy of The Protocols of the Learned Elders of Zion.
The Protocols were brought to Germany from Russia, then in revolutionary turmoil, by a young college student, Alfred Rosenberg.
He was destined to join Stryker on the martyr's scaffold at Nuremberg.
The Protocols are the secret minutes of the first Zionist Congress in Basel, Switzerland, in 1897.
This Congress was presided over by Jewish leader Theodor Herzl, credited with founding the Zionist movement.
The Protocols detail a plan for Jewish domination over Gentiles by controlling money and using it to subvert Christian governments.
Corrupt, Clinton-like politicians are hired to rule over Gentiles by the Jews.
The ultimate goal of such scheming is the establishment of a Jewish-controlled Marxist state.
Some say that the protocols are the blueprint for today's New World Order.
Stryker began speaking on these new revelations about Jewish political activity.
He addressed many thousands of people at hundreds of rallies, stressing the fact that the Jews are a separate race who are not Germans at all, but constitute an alien and dangerous state within the state.
The teachings of Julius Stryker can be summed up in ten basic points.
1. Jews concentrate in certain occupations such as doctors, lawyers, moneylenders, merchants, entertainers, etc.
Thus they gain a disproportionate share of the wealth.
They control the large monopoly department stores, thus putting the independent Gentiles out of business.
2. Jews pay low wages, often forcing poor workers into crime and some women into part-time prostitution.
3. Jews are not true creators of wealth.
They avoid physical labor and are rarely farmers, masons, factory workers, etc.
Their religion teaches that it is shameful.
4. Jews hate Jesus Christ but have turned his birthday into a source of great profits.
As Rabbi Jacob Weiss said, it is better to have Christmas than smallpox.
Besides, if the crucified one had a brother born in the summertime, it would have given us two such profitable holidays.
5. Jews exploit sex for financial gain through their control of the theater and publications.
6. Jews are parasites who secretly gain wealth by exploiting the unwary host people.
7. Jews gain power by first pleading for tolerance and brotherhood.
They coddle political leaders of a nation by making themselves useful, ingratiating themselves until they become the power behind the throne.
8. Jews give to charities in order to gain respectability.
9. Even if a Jew undergoes Christian baptism, he remains a Jew because they are a race.
10. Jews concentrate themselves in the large cities where they promote socialism and decadence.
Stryker's favorite saying, He who knows the truth and does not speak it is a miserable coward.
Julius Stryker is probably the one German from the Third Reich period after Adolf Hitler himself who was the most hated by the Jews.
Of the 11 German martyrs who were murdered at Nuremberg on October 16, 1946, Stryker alone died solely for his speeches and writings.
Stryker had absolutely nothing to do with the German planning or conduct of World War II.
In fact, during the war, he was not even in the government.
He was lynched at Nuremberg for absolutely no other reason than because he was highly effective in exposing the many hidden facts about Jews.
And here, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit.
Well, Wallace was writing a racial book for young people, and I hope he'll have it published soon.
We won't get into that right now.
Wallace, maybe you can tell us a little bit about your book.
Well, the story I was considering writing, I've wrote a lot since I was a teenager.
It's been one of my favorite pastimes, but my problem is always that I was never able to finish anything, and I'm making a point to stop that now.
I started a racial book for young adults that I was working on.
I got through the first couple chapters solid.
I actually have an outline of the whole thing finished, but I think that there's a lot more that needs to be done on it before it could actually be finished.
Also, in the meantime...
I had an idea for another story that I began writing.
It is a fantasy story, and I know that seems to contradict a lot of what we're trying to achieve.
We need to operate in reality.
We can't be immersing ourselves in fantasy worlds like video games or anything like that.
And I know writing a fantasy story at this time may seem like a contradiction for that, but it's not.
So let me explain how.
I think that parables...
Fables, myths, things like that can be immensely useful tools in purporting ideas.
And that's what we need to do because people might be able to understand ideas through that medium better than they would from somebody just sitting down and trying to explain it to them.
I don't know what it is.
I'm not an advanced scholar or anything like that.
I don't hold very advanced degrees or things like that.
I'm just somebody who has a creative mind and is trying to manifest that and purport a positive and uplifting message to my people.
And I think one reason the straight-up overt nationalist story kind of gave way to this fantasy story a little bit is because, well, there's two different reasons.
For one thing, the racial problem, trying to explain it through a children's story, there is a lot to encompass.
And it can kind of be overbearing.
And then on the other end of the spectrum, there's the issue of, I may not be saying anything that others haven't already said before, and I don't want to do that.
So my idea is, as I mentioned before, one nationalist, national socialist writer actually that was somewhat influential on me was Savitri Devi for a number of reasons.
She has theories of her own.
A lot of it is very deep philosophy.
It's very rewarding.
The book I read was called The Lightning and the Sun.
It is available on Amazon.
It's also available for download on the internet.
But if you read that and you can understand it, she had her ideas and she expressed them using examples from history, but also putting elements of mysticism in there.
Now this might confuse some people, but others may find it helpful.
The stuff that I'm writing now is not nearly as dense or esoteric as that.
But it does have ideas behind it that I think a lot of people would understand and connect to, and I think that could bring a lot of good to those who read it.
I'm trying to make something that's unique and different that can reach a lot of people, so that's the basis for that.
Don't feel bad about writing a fantasy.
I am pretty much locked into writing the second volume now of Freedom's Sons, and by the way, Sally's been writing me on that, and I'm sure she will be glad to hear that on the Friday after Thanksgiving, I actually started it.
But the next one I write, if and when I ever get any more time to sit down and do a really long novel, is a project I've had in mind.
I want to do a kind of adult racial version of Harry Potter.
I know that sounds silly, but I mean, believe me...
How does that sound silly on the purpose?
Yeah, right.
No, the idea is that you get some...
Okay, now, you have to, again, have to be grounded in the occult, and you have to be familiar with the concept of the secret chiefs, these advanced human souls who watch over the earth and guide humanity in all this theosophist happy horse shit, but the...
The idea is you get some brave white guy, and he dies valiantly saving a white girl from a gang of niggers or beaners in some back alley, and so his soul rises up out of his body, and he's about to go on to his next incarnation.
But the thing is, this is it.
This is his final incarnation.
He's finally eligible to get his next bump up, his next promotion to Junior Angel or whatever, and this, again, that's another theological concept I won't get into, but he gets pulled over to one side by some David Niven-ish brigadier type.
And say, okay, old chap, what we'd like you to do is we'd like you to stay around on Earth for a while, and we'd like you to function as a secret chief and help us fight the battle against the dark lords of the Hosenose or whatever.
Then you get your battle between light and dark, Jews, of course, being the dark.
And it'd be part Harry Potter, part spy novel, part adventure, this sort of stuff.
And so there would be this gallant vanguard of Aryan mystics defending the race against the encroaching darkness of Judah.
I've got some ideas, but I doubt I'll ever get to write it, but I just figured I'd mention that so you don't feel bad about writing a fantasy.
By the way, I've actually read part of Wallace's book, and it has a lot of potential.
As soon as he finishes it, I'd like to get together with him to publish it so you guys can read it as well.
In essence, it's a young adult book, not for kids, but for 12, 13, 14-year-olds.
So I think that basically is an age group we need to reach, and it might be of use there.
This is the very first time I've ever been around three white men who are not illiterate losers who can actually spell and write.
This is amazing.
Well, I think you're being a bit presumptive.
I'm not a very good speller.
I disagree.
I've seen some things.
Are you right?
I ain't ignorant.
No names.
Well, I mean, that's the thing.
We can't let ourselves be portrayed as foolish.
Because, unfortunately, they've been using that against us for so long, and they're going to continue to do it.
I mean, Harold, come on.
Anyone who actually reads your work will see that it's very profound, as is the work of Rockwell and Divi.
I'll tell you what, my actual conversion to white nationalism, how I segued into it isn't all that important, but it finally came when I read the material of David Lane.
I think one reason is, David Lane, he wasn't, you know, this highly educated scholar or anything like that, but his writing was very to the point.
He spelled it out in plain as day forms, and I'm not going to try to go on too much of a digression here, but let's just say when...
I was an early teenager.
I saw the Lord of the Rings films for the first time.
I was pretty inspired by it, and there were two directions I could have taken.
I'm gonna say this over the air as kind of like a penance, and also so that you, some of you folks who may feel browbeaten too much by this society, and after seeing that, there is one of two directions you can take.
Seeing films like that and reading the books and stuff, you kind of get this sense that you're missing out on something.
There's something more to it.
I think a lot of white kids...
Especially young white boys have that feeling.
It's one of the reasons that they're so attracted to things like video games, where they can live a life as a dwarf dragon slayer or something like that, because they understand instinctively that this isn't right, that there has to be something more than this filthy, Judaic, politically correct, materialistic world that America has created.
I think white people, men and women, young...
Boys and girls understand that they have been cheated out of something that is rightfully theirs.
They don't know what it is.
They don't know who did it.
They don't know how.
And it's our job to enlighten them.
And that's why we need all of you guys up here in the Northwest.
We need you working with the Northwest Front.
We need to get started on this.
There are millions of white people up here who need your help to learn who they are, what the problem is, and what they can do about it.
And not necessarily, I don't mean like to get in a scrap out in the back alley, but we're designed to struggle, to work, to lift.
Life is struggle, however you define it.
If you define it in a religious term, then we have to eat the bread from the sweat of our labor.
Or if you define it in a national socialist setting or worldview, life is struggle and those unwilling to fight must perish.
I'm sure I said that wrong.
However you have it, life is struggle.
Life requires fight and effort.
And coupled with that, the scientific name of the human is Homo sapiens sapiens.
And we're the only animal, we're the only living thing that has three Latin names.
And it means man thinking thinking, or correctly translated into English, it means the great thinking man, the great thinking being.
And I think a lot of our problems, why we're so effed up in society, is because we're just lazy.
We don't struggle.
We don't perform hardly any physical labor.
People will drive around for five minutes in a parking lot just to save 30 seconds or less from having to walk 15 carcassers.
Right, time for second music break.
Now...
Over the past couple of years, I've played Irish, I've played bluegrass and southern traditional Appalachian folk, I've played medieval music, I've played Scottish music, I've played marches, I've played skinhead rock, I've played Nordic black metal bands, I've played just about everything.
One thing I haven't done too much of is classical because most classical pieces are, frankly, just too long for this program.
But I'm going to give you a little something now.
I was sitting here wondering what to play, and then all of a sudden I remembered an incident which took place about a year ago, which has kind of stuck in my mind ever since.
I won't get into long Grandpa Simpson-like details, but this was in a public place, and the soundtrack, the Muzak or whatever, was classical, and they began to play a symphonic piece, and some younger people ahead of me in the line said, hey, I recognize that song.
And the other one says, yeah, yeah, I know it too.
What the hell is that?
And I was thinking, oh my god, I've actually got a couple of educated and cultured young white people here.
And then one kid said to the other, I know it was from the first Star Trek movie when the Klingons attacked.
No.
Although it does have something to do with the stars and astronomy and so forth, it was not the Klingons attacking.
It was the beginning of World War I, if you want to have a reference.
The piece in question was part of the Planet Symphony by Gustav Holst, who, despite his German-sounding name, was actually an Englishman.
He wrote a symphony called The Planets, One Movement for Each Planet in the Solar System.
He wrote these pieces between 1914 and 1916, and so this one is especially grim and appropriate since it heralds the beginning of World War I and, in my view, the end of the apogee of white civilization.
I'm not quite sure when this piece of the symphony was written.
Anyway, this is the first few minutes of Mars Bringer of War by Gustav Holst.
The End
On December 5th, I went on the Mike Harris Morning Drive Time show on the Republic Broadcasting Network, which is a wide-coverage AM station out of Dallas, Texas.
Some of you listened to that show when it was on the air, and by now more of you will have listened to the podcast version, which I uploaded to the northwestfront.org website.
We've gotten a number of pretty good-sounding new contacts off that show, including at least three new contacts here in the homeland itself.
And we hope that they'll develop into proper supporters and comrades in the fullness of time.
I also got some emails asking about some of the things I said on that show, and one of them came from another radio host who also had me on his show a few months ago.
This is Joseph Adams from New York, and some of you may have heard my segment on his show as well.
If not, you can check him out at SaveWhitePeople.com Anyway, something I said on there piqued Joe's curiosity as follows.
Dear HAC, I listened to your interview with Mike Harris, and can you elaborate on the whole keeping white people in an area of four distinct seasons thing?
Never heard that before.
Okay, I don't remember if I've ever addressed this issue on Radio Free Northwest before, but I'm happy to talk about it now.
This is just a personal theory of mine, and I don't insist on it as an item of dogma.
But I've always felt that one of the ways in which white people in Western civilization went off the rails in the past, or at least created a lot of potential trouble for themselves, was that when we got in those wooden ships and went out exploring, we ended up conquering and colonizing some lands and peoples situated in very hot parts of the world.
Okay, I know we're Aryans and conquering and colonizing is what we do.
And the era of imperial expansion that began in 1492 and last until 1890 with the creation of Rhodesia is one of the historical glories of our race, not to mention that it helped us acquire the resources and raw materials to get the Industrial Revolution going.
Now, for better or worse, it initialized the beginning of the capitalist system, so forth and so on.
I get all that, and I don't argue that the long-term balance sheet for World exploration and imperialism is probably on the plus side.
However, that period of our history did have some long-term negative effects on our race, not the least of which is that it brought us into contact with third world races and peoples who, when we became weak and uncertain of ourselves in later generations, and uncertain of our right to rule the earth, they were able to take advantage of our weakness and confusion and colonize our homelands in Europe and North America and Australia and elsewhere.
But there's something else.
This is purely subjective with me, and like I said, I don't insist on it.
But I personally believe that when white people live for too long in hot or even overly warm climates, it tends to take the edge off us.
It tends to make us a little bit too lazy and laid back and inclined to sit on the veranda sipping our brandy and soda and listening to the native tom-toms out in the jungle instead of getting up off our asses and going out there and shooting the witch doctor.
We also have a very bad tendency to go native when we are in these hot places in more ways than one, especially when there is a shortage of white women, as there usually was back in those days in the places where white men explored and settled, at least at first.
How the hell do you think La Raza, the mestizo race of Latin America, was ever created in the first place, along with the Cape Coloreds in South Africa, among others?
Early white settlers got all warm and comfy and found time on their hands, and they ended up making endless trouble for future generations.
Now, some of you may have read a book that came out about 40 years ago called The Iceman Heritage by a couple of Marxists named Michael Bradley and John Clark.
And although these two assholes are clearly self-hating whites and they're as read as a London double-decker bus, I think there may actually be a little something to what they have to say about the evolution of the white race in Western culture.
The general idea is that what made white men what we are today was the fact that for many thousands of years we had to exist and survive in a cold northerly climate, especially during the last ice age.
And so in our case, natural selection was a lot more swift and brutal than it was on the plains of Africa or China where the black and brown races evolved or were placed, depending on your point of view.
To put it in a nutshell, the glacial climate of northern Europe and the steppes of Central Asia, where our species seems to have originated, around Lake Baikal in Siberia, was so rugged and harsh most of the year that human beings who survived not only had to be tougher and stronger and more aggressive due to the limited resources available, they also had to develop their brains and be able to plan, to look ahead, to prepare for the future winter during the brief summer that they were allowed.
And to learn how to make the best use of what they had.
Cummies and left-wing creeps, though these two asshole writers may be, I think they may have a point.
The caves and steppes and forests of primeval Siberia or Scandinavia or Germany were no place for people who were weak or lazy or cowardly or stupid.
Those who were didn't survive long enough to reproduce.
Whereas in Africa, well, it was quite the other thing, as we know.
Anyway, I believe that when we lose those cold winters and those four distinct seasons that seem to evoke an almost genetic response in most white people's minds and hearts, the seasons around which so much of our history and folklore and blood memory revolves, I think it disorients us and it speeds up the process of losing touch with our roots and our basic inner self.
Those two lefty jerks were right about one thing.
The cold climate of Northern Europe made us what we are.
And in that sense, we're all truly Northmen.
This is not to say that white people can't survive or expand into greatness in subtropical or warm climates.
We did very well in places like Italy and Spain and Greece and the American South, as well as in Southern Africa.
Although you'll know that those places are not actually, by any means, completely tropical.
The South where I grew up had four very distinct seasons as well, and one of the coldest and most miserable nights I've ever spent in my life was on an infantry exercise at Fort Jackson, South Carolina in January.
But you have to realize that by the time our race moved into the Mediterranean area, our genetic codes were pretty much set from all those millennia hanging around on the fringe of the glaciers.
And also, there were a lot of other factors in play as well as climate.
But one thing I've noticed is that...
We occasionally get these naysays regarding Northwest migration to the effect of, No, no, Harold, I can't move to the Northwest, especially your part of the Northwest, because it's too cold and wet and it rains all the time.
That's actually not true, by the way.
I personally think Seattle gets a bad rap rain-wise.
From May until October we get a lot of cloudy days, but it hardly actually rains at all.
And even in the winter, when it's wet and nasty, there isn't what I would consider an inordinate amount of actual physical rain.
Now, Astoria down on the coast is another story, but I always liked Astoria because it's the closest place to Ireland I've ever found anywhere in North America.
Now, if you want really cold winters with hot summers and very distinct springs and autumns, you need to go to inland northwest around Spokane and Coeur d 'Alene, which is also a good area if you like a lot of snow and winter sports.
Now, bear in mind that these objections about the weather come from Americans who, when they do come north in the winter, insist that their hotel rooms be heated warm enough to grow a palm tree in the summer when it's warm, or rather oven-like hot, like in San Antonio or like a steam bath in Charleston.
Many of these people who bitch and moan about how they can't come home because of the climate here in the homeland live almost all of their lives in some kind of climate control in places like Texas and Florida and Southern California.
They go from air-conditioned home to air-conditioned car to air-conditioned workplace, and in the summer they mostly lie on the sofa under the air conditioner panting like dogs with their tongues out.
But God forbid they should have to come back here to the same climate that gave our people birth and rediscover their roots.
And you will, you know.
I've already told a couple of our newbies here in the Pugetopolis that the first winter here is always the worst.
That's when you get your SAD, S-A-D, your Seasonally Affected Disorder.
That's when you get all depressed and homesick and your wife is bitching because she misses her favorite mall back home, so forth and so on.
But after the first year, people are usually okay with it because what happens is the same thing that I noticed after my first winter in Ireland.
And that is that those ancient Aryan chromosomes wake up and your body starts to remember and adjust.
And I'm starting to ramble again, but I hope this...
It wanders in the general direction of answering Joe's question.
Last week, on December the 8th, was the 28th anniversary of the death of Bob Matthews of the Order at the hands of the FBI on Quidby Island.
I am ashamed to admit that last week I just plain forgot, and I would like to thank Axis Sally for reminding me.
Hopefully it's not too late for a mention.
Several months ago, I played Bob's speech to the National Alliance Convention, which, so far as I know, is the only time his voice was ever recorded in a political context.
But for those of you who want a transcript of that speech and some other material on the order, it's contained in the appendix section of the 4th edition Northwest Migration Manual called the White Book.
The late Ian Stewart wrote a song commemorating the life and martyr's death of Bob Matthews.
It's called Gone with the Breeze.
This is Saga.
Saga.
You've gone with the breeze, just like the leaves on the trees.
Gone are the times with your family, with your family.
You left life behind.
You knew they had your death warrant signed.
But there was no way that you would compromise, no compromise.
You've gone with the breeze, but you will always be there on my mind.
You've gone with the breeze, just a memory of those times.
with the enemy Against all the odds, dangerous path you tried You know it could only end in tragedy,
in tragedy But you'll always be there on our minds You've gone with the breeze Just a memory of those times You've gone with the breeze But you left a lot of people who loved you You've
gone with the breeze Devastation For a man who loved his nation Another warrior they took away Yeah,
they took him away In our hearts he did not die Forevermore his flag will fly One day the land will stand in his memory Robert Matthews You've gone with the breeze But you will always be there on our minds You've
gone with the breeze Just a memory of those times You've gone with the breeze But you'll...
a lot of people who loved you
But we'll remember you You've gone with the breeze But you will always be there on our minds You've gone with the breeze Just a memory of those times You've gone with the breeze But
you left alive Earlier in the podcast,
we were talking about the problems caused by the negative stereotypes which have become associated with the white nationalist movement, either because of Jewish media control for the past seven decades or, frankly, through some of the bonehead plays a number of us have made ourselves down through the years.
I get what our comrades were saying, but, frankly, there will probably be little we can do about this since we don't control the media and we won't have the kind of control needed to start undoing the damage until after we win.
And the negative portrayal of our movement in the media will only get worse as we begin to grow and enter the mainstream, as we most certainly will.
There's no way that any of us will ever receive any kind of fair or unbiased coverage from the mainstream media.
Because conveying news and truth is no longer the media's purpose.
The media is now a weapon in the arsenal of political correctness, possibly their most potent weapon.
And the larger and more influential the NF gets, the more it will be turned against us.
Just as the larger and more influential the NF gets, the more our own idiot chorus will try to sabotage us.
Six Northwest Front guys could go charging into a burning building and bring out to safety a couple of cute little kids, an old lady in a wheelchair, and a basket full of adorable kittens.
And the media would then accuse us of starting the fire, while our own goat-dancing fools would say that Sally stomped on the kittens, or else they'd claim I sacrificed them in a satanic ritual.
It may come as a surprise to some of you that I recently turned down a major publicity opportunity from a world-renowned media conglomerate, none other than the BBC in London, because it was clear from my preliminary discussions with two of the producers that the way they were planning on filming and formatting the program, it was simply an attempt to smear and discredit Northwest white nationalists in general, and the Northwest Front in particular.
Of course, we all need to try and clean up our image and our presentation, but we also have to realize that right now, negativity in general is going to be hard to avoid.
White people as a whole in North America are swimming in a toxic sea of negativity.
We're in the middle of a depression for God's sake.
White people are broke, foreclosed, outsourced, sometimes homeless, and generally desperate to one degree or another.
Whole families who were gathering presents for the kids under the Christmas tree a year ago in some McMansion in the suburbs are going to be spending this Christmas in a Salvation Army hostel.
It's very hard to put a positive spin on that.
Virtually no one anymore in this entire country has a good or even a decent life.
Have you noticed this as well?
Think about not just yourself, but all the people that you know.
How many of them have any kind of really good or enjoyable lives?
Even if they're lucky enough to have a secure job.
Chances are they've got a kid on drugs, or they're in the middle of a terrible divorce and child custody case that's ripping the family apart.
Or maybe they've got an elderly relative or some other loved one who's battling some bad health situation and their medical insurance has run out and it looks like they may have to lose their house in order to try and keep an aging parent alive.
Or else they've got a son or a daughter who came back from Iraq minus an arm or a leg.
Or their spouse has turned into a drunk or a cheating slut or a nutcase in middle age.
Or some weird, dysfunctional, utterly American mess like that.
And the fact is that no one is happy in this society anymore.
Not even the super rich.
I mean, Jesus, look at all the kids that the 1% have got going in and out of rehab like a revolving door, and all the drugs and crime and lunatic crap that Hollywood celebrities and other big shots are involved in.
And don't worry, I'm not going to play Happy Happy Joy Joy again, but my observation is that deep down inside, even though they're not allowed to express it openly, white people don't want positive thinking, and they're not going to pay any attention to anyone who is singing that old Monty Python song about always look on the bright side of life.
American white people are frightened, dazed, confused, and sickened by what's happening.
And above all, they are so angry that they can hardly see straight, even though the establishment doesn't allow them any way to express that anger, which will make it all the more violent and destructive when it finally blows, if somebody like the Northwest Front can control and direct that explosion.
Most American whites right now are wounded animals.
And wounded animals are dangerous, especially if they can be turned loose on those who wounded them.
Deep down inside, white people want two things.
Money and blood vengeance on the evil bastards who have done this to them.
We can eventually give them jobs and money in a new homeland of our own.
Although we'll never bring back the good old days of happy motoring with the Brady Bunch for a weekend at Six Flags, that idealized past is gone forever, and I suspect that most people will come to understand that.
What we can also deliver is the blood vengeance, the punishment and the balancing of the scales for all the wrongs that have been done to them by this country and the snakes who rule it.
Yeah, I know, that's not a very positive message, and I'm not saying by any means that it should be our only message.
But as things get worse and worse, white people will respond to the movement that can promise them the heads of politicians and lawyers and bureaucrats and news anchors and street niggers and everybody else who has robbed them, cheated them, raped and murdered them and butchered the America they believe they had some kind of right to.
The fact is that white revenge will probably turn out to be one of the NF's main selling points.
That may not be very nice, but it is very human.
Well, our time is up, and so that's it for this week's edition of Radio Free Northwest.
This program is brought to you by the Northwest Front, Post Office Box 4856, Seattle, Washington, 98104.
Or you can go to the party's website at www.northwestfront.org.
This is Harold Covington, and I'll see you next week.
Until then, Sarsha on the bond.
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