Host of The Next Crusade critiques mass migration and King Charles III's religious inclusivity, warning that public Christian preaching now risks legal offense under new UK surveillance laws. Father Martin Navarro counters with Eastertide traditions, while Callum Smiles condemns the IDF smashing a Christ statue in Lebanon. The discussion evolves to question Israel as a true ally, noting President Trump's denunciation of MAGA figures like Tucker Carlson and Candace Owens. Speculation arises that Charlie Kirk was silenced for opposing the Greater Israel Project, amidst rising fuel costs and skepticism toward modern political marches. Ultimately, the episode suggests a fracture between Christian nationalism and current geopolitical alliances, challenging traditional conservative narratives. [Automatically generated summary]
Transcriber: CohereLabs/cohere-transcribe-03-2026, WAV2VEC2_ASR_BASE_960H, sat-12l-sm, script v26.04.01, and large-v3-turbo
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Fighting for the Soul of Mankind00:14:26
I do not seek glory.
I do not fight for honor.
I fight because it must be done.
This is not a war for trophies or banners.
This is a war for the soul of mankind.
Because even should I fall, even should the blood stop flowing and my breath fade, even in death, I crusade.
Hello and welcome to The Next Crusade.
You guys have been asking for the Common Sense Crusade to return, and here it is.
This is the next crusade with NXR Studios.
We are part of the new Christian right.
You can check out their YouTube channel, NXR Studios, for more great sound Christian videos.
On this show, as ever, we'll be discussing cultural events from a Christian perspective, what's going on in the world, and the topics the mainstream media does not want to touch with a 10 foot barge pole.
We'll be addressing them head on.
Through the eyes, through the lens of the Christian faith.
Coming up today, we've got Father Navarro, Father Martin Navarro will be talking to us about Easter because, of course, it is still Eastertide.
And Callum Smiles will be coming on to talk about the IDF destroying a statue of Christ at Easter.
Related topics, relevant topics, very Christian topics, and of course, we are looking at them through the facts and lens of a Christian faith.
Now, before we get to any of that, I'd like to discuss back in Blighty.
What's going on in my homeland?
What's happening in Great Britain this week?
It seems that every single day so far this week, we've had a news article of something dark, something malicious coming out of either the legacy media or the government.
And of course, this is an independent media platform, so we have the voice of free speech.
We will be able to talk about these things in a way that the legacy media or the mainstream media does not and cannot for serious reasons that we'll get to later.
But let's start off with story number one.
Half of young people would not fight for Britain.
This was published in the Daily Telegraph, and for full disclosure, I used to write for the Telegraph on a daily basis back in the day when it used to be considered a conservative newspaper.
Today, it's more liberal, like all of the legacy media.
But this article caught my attention because half of young people will not fight for Britain is quite a serious headline.
What does that mean about the state of Britain?
Firstly, this is interesting in that they keep polling on this topic.
This is not the first article of this type that we've seen recently.
And there are rumours that conscription could come back.
Why?
Probably to do with Russia and the Ukraine, but also possibly to do with Israel and Palestine and Iran.
It seems that the UK government is looking at options of entering wars that have nothing to do with us.
And of course, as you know on this channel, I am not a neocon.
I am a Christian nationalist.
I believe in putting our own people first and then helping our neighbour.
I don't believe in foreign intervention and going to war for other people.
And as a Christian, I believe in just war.
So the right to self defense is important.
But when we are the instigator andor it's not even a part of our, it's not even a war that has anything to do with us, then that's a concern that we should all be facing.
But if the UK government is saying we're looking at conscription, we're looking at boots on the ground, we're looking at getting involved in foreign wars, at the same time as they're polling people to see the level of interest, and then one of these polls says that half of young people would never fight for Britain, never.
Fight for Britain.
What does that tell us about the state of Britain?
Firstly, I would say a large number of the people being polled are probably not even British.
If you're asking young people in general in Britain today, you're not going to get 100% British people because the vast majority of immigrants are of the younger generations at this point.
And so if you're asking young people at random, the chances of getting a Britain, an ethnically British person, are quite slim.
So maybe that's something to do with it.
People don't want to fight for a foreign country.
Either whether that means Britain's going to the Ukraine or Palestine, or whether that means foreigners who've come to Britain don't want to fight for us.
And secondly, those who are British don't want to fight for their replacement.
We've had mass migration into our country over the last 70 years, really, but ramping up since 2019, since the Boris wave, since the Conservative government finished the job that Tony Blair and the Labour government started.
And so People are noticing that they are being replaced by, you know, the current demographic data shows that by 2060, Britons will no longer be a majority people in Britain.
So Britain will no longer be British within our lifetimes unless something radical changes today.
But knowing that, that shows that people are aware.
I mean, you have to look around in any major city to see that white Britons and Christians are a minority already, but they will be a minority across the entire country very soon.
But you only have to look around to see that you are being replaced as a people's.
And so, do you want to fight for the people who are replacing you?
That's the question that will be in people's minds when they are polled and asked, Would you fight for Britain?
And the answer has clearly been and consistently been, They would never fight for Britain.
And on top of those two reasons, we also have a very weak king.
We have a weak king who doesn't seem to represent Britain.
The point of the monarchy, or one of the points of the monarchy, is to be a living embodiment of the nation.
So much like, you know, look around the world, people have different ideas of an embodiment of their nation.
The Americans is a good example.
They have their flag, right?
They pledge an allegiance to their flag.
Their flag is a Is a static symbol of their nation.
In Britain, we have a living symbol of our nation.
In our monarchy, he's supposed to represent us as a people.
And when it seems that he is working for different interests andor not bothered about our interests, that shows a weakness that people can't subscribe to.
And only look over the last couple of months.
Obviously, we've just had the Easter Vigil and Easter Sunday, the biggest holiday in the Christian calendar, and His Majesty the King did not want to make a statement this year.
Even though he's been releasing Easter messages since, what, 2018?
This year he didn't feel like it.
But he did make a statement for Ramadan and for Eid.
He has had Mohammedans in the castle of Westminster, in the palace of Westminster, and in his own personal palace of Windsor.
And he's had them in building iftar boxes and putting dates into packages for Eid.
Silly things that a Christian king should never be partaking in.
Now, you don't have to offend people of other faiths.
But you cannot, as a Christian, support other faiths.
That's pluralism, which leads to universalism this idea that everyone gets to heaven regardless of who you worship and what faith you have, which is untrue.
It's a heresy.
In the Christian faith, we believe there is one way to heaven, Jesus Christ.
There's one way to the Father, Jesus Christ.
There is a narrow gate, and we must enter through the narrow gate, which means we cannot at any time suggest that any other religion is legitimate because we are taught that it isn't.
And so, if we love our neighbour, we want them to get to heaven.
If we want them to get to heaven, we want them to know the truth, who is Jesus.
Jesus Christ.
The King has not been doing that.
Let's not forget, His Majesty the King Charles III is the supreme governor of the Church of England.
So it's his responsibility, not just as a monarch, but as a leader of a church, so to speak, to bring people into the faith.
So he's been seen as weak.
And then the government, the UK government, has been seen as quite treacherous as of late, which we'll get to in a couple of other stories coming up.
But the point here is that if the King is weak, the government is treacherous.
People are being replaced, and people don't want to fight for foreign wars.
Why would young people say, Yes, I'm okay with going to fight for Britain?
It's a shame.
I love my country personally as a Briton.
I would fight for Britain, but I would not fight for my replacement and I would not fight what foreign wars.
I don't care about, well, not that I don't care about, but it's not my primary interest what happens in the Middle East andor on the edges of Russia.
Nor should it be in our government's interests or our monarch's interests.
So to wrap up that segment, the idea would be to make Britain British again and then perhaps ask the young people if they would be willing to fight for Britain.
In this next story, touching on the subject of our treacherous government, we have a case of a preacher being threatened with arrest for preaching.
Let's have a look at the video and see what's going on.
If you are reckless as to the effect that that could have on patients, staff, or any protected person, then you may be committing an offence.
What I'm saying to you is that is an incredible thought because what you're saying is that the Word of God, which this country has had.
Free to proclaim and read and share for hundreds of years freedoms to Magna Carta suddenly could become offensive because it's outside a hospital where I think people were sick, people were listening.
I really challenge you on the fact that I can sharing who knows about Jesus, cause anyone any offense if they're offended, it's because they're offended against the Lord.
So, and there is an area in the hospital.
Chaplaincy, a safe area, an area for people to, if they wish somebody to give them religious guidance or comfort or help, that they could ask you to go and you could go in and do that.
But while you're out here in the safe access zone, any act in that area which may dissuade any protected person from availing the services, harassment, or cause them distress is an offence.
So if people take offence, It could be an offense.
That's not how the law works.
If someone is offended, that doesn't make it a criminal offense.
I know the words are similar, but that's as far as it goes.
The United Kingdom of Great Britain and Northern Ireland is still a Christian country, right?
So, our common law system, since the Magna Carta has been based on the Ten Commandments, our judiciary, our legislature, our monarchy are all explicitly Christian, not just implicitly Christian like in other countries.
They are explicitly Christian.
With a state church, an established church of England, and somehow a police officer serving within that Christian realm is implying that it may be at some point illegal to preach the Christian faith, for a Christian preacher to preach the Christian faith.
Just let your head get around that for a moment, because what they're saying is if someone else of another faith comes by, hears you and sees you, and takes offense to what you're saying, you could be arrested for causing offense.
So, if you're a Mohammedan, if you're a Sikh, if you're a Jew, if you're a Buddhist, and you hear a Christian preacher preaching, you could say, I find that offensive what they're saying.
And you very well may, because the Christian faith is offensive.
It is supposed to be offensive to the world, because it's saying that everything else is a lie, everything else is untrue.
This is the one true way, because we believe in one true living God.
As I highlighted in the previous segment, we're not pluralists.
We don't believe in multiple gods.
We're not universalists.
We don't believe that everyone gets to heaven.
We are Christians who believe in one way.
Jesus Christ as the way, the truth, and the life.
And so, if you are hearing that as someone who's not in the church, who's not a baptized member of the body of Christ, who hasn't been gifted faith, the gift of faith from the Holy Spirit, you will take offense, quite possibly, most probably.
Therefore, the police officer can arrest you for causing offense.
I know it sounds authoritarian, I know it sounds communist, and that's because it is.
It's because we live in a country where the predominant faith, Well, it was the predominant faith for over a thousand years.
I don't know if it is anymore.
But for the first time in our country's history, Christianity is no longer the majority faith.
I think atheism, agnosticism are taking over.
But regardless of that, it's still a Christian country.
And the predominant faith is now seen as a negative, whereas every other faith is seen as something to promote.
And that's diversity for you.
That's the new religion of diversity, equality, and inclusion, or equity and inclusion, which is of the devil.
It's egalitarian, it's Marxism.
It is all from the same toolbox of Satan.
That it's things that sound nice but aren't good.
And we should always watch out for those things.
Because here it's inferred that the gospel is only allowed to be preached in safe spaces.
Now, what's a safe space?
A space where somebody won't be offended, which is probably a space where somebody won't hear it unless they already know it.
And what he's saying there pretty much is you can preach in the chapel, go preach in the chapel.
That's a safe space where no one will hear you other than the Christians who are already with you, which is good.
It is good to preach to Christians.
But our job is to proclaim the gospel to the nations, to disciple the nations, to go forth and multiply.
And yes, in one sense, that means have families.
In the other sense, it means bring more people into the family of the body of Christ, of the church, of Christ's bride.
And we can't do that if we're not allowed to speak the gospel publicly.
The whole point of free speech is to have the freedom to proclaim the gospel.
Safe Spaces and Public Preaching00:04:31
That is it.
Our rights do not come from the government.
They are not gifted to us by the government.
Therefore, they shouldn't be able to be taken away from us by the government.
Our rights are gifted to us by God for a purpose.
The right to life is part of that going forth and multiplying.
It is part of that advancing the kingdom and creating more Christian souls to worship the one true living Christian God.
The right to free speech is so that we can proclaim His gospel, send forth His good news.
These are the reasons we have these rights.
They are not inalienable in the sense of coming from the United Nations or from NATO or from our own governments.
They are only inalienable in that they come from our God.
And so when the police officer says you may be committing an offence, let's see where that goes.
I know many people at this point, unfortunately, who have been arrested by the police in Britain for preaching.
And we'll get to those people at some point and we'll have them on the show to give their testimony.
But it should not be the case ever in a Christian country that you can be arrested for being a Christian.
We need to restore our Christian country, if you ask me.
Now, the next story is also.
I need to get some good news stories coming out of Britain because all the stories this week are so negative, but this is the state of the country right now.
This next story is Big Brother is Watching You.
Let's have a look at this article here.
Let's see the headline here.
Big Brother is Watching You.
This is the nanny state, the police state, the idea that the government is here to control you, not to serve you.
And the headline reads facial recognition to be rolled out across the UK after human rights challenge fails.
So they're trying to push.
Facial recognition across the country, and they were taken to court on a human rights basis.
Something that I figured actually they would win because human rights lawyers are quite big in Europe and Britain.
But in this case, they lost.
And so our governments can now install facial recognition cameras across the country, meaning they can see you everywhere, recognize you everywhere, monitor you, track you, and they'll have data on you at all times in all places.
How scary is that?
And people say, oh, if you're doing nothing wrong, there's nothing to worry about.
That's always the argument from the liberals.
But it's not a good argument at all because.
Doing something wrong changes.
During COVID, it was wrong to suggest that the so called pandemic started in a lab in Wuhan.
You could be banned from X, from Facebook, from Instagram, from YouTube for even suggesting that.
Fast forward to today, we know that to be true.
We know that to be the case that it was a manufactured virus from a lab in Wuhan.
But it was wrong to say it at the time.
And therefore, you could have been in trouble.
We know people who were arrested.
We know people who are still being arrested for saying things on social media that are seen as wrong.
If you are tracked everywhere, When you're around the country and you do something that the government does not like, what are the consequences of that going to be?
It's pretty much like what we see in communist China, right?
They have a social credit system.
And so if you criticize the government, you'll get a knock on the door.
It may be a threat.
They may take you away.
You may be abducted and never seen again.
That's not a country I want to live in.
I don't want to have an authoritarian communist government who dictates what we can say and what we can think.
And it is getting to the point of what we can think.
Obviously, Lucy Colony was arrested for what she said when she put out a tweet.
About the mass immigration that she was against.
She got arrested for that.
She went to jail for that.
But other people have been arrested for what they've thought.
My friend Isabel Vaughan Spruce was arrested for standing silently like this, praying in her own head.
And she was arrested for that thought crime and charged.
And she managed to get a settlement from the police and an apology, but they arrested her again.
And so we're living in a time where the police and the government and the judiciary all have too much control and they're all liberal in the institutional sense.
Maybe not in the individual sense, but that's a very dangerous precedent to set that the state can now also have facial recognition to recognize you wherever you are and truck you.
I don't want that.
I think we should fight against that.
And I know there have been people fighting against the ULES.
And this is another one.
I've got to be careful what I say here because my friend is still in the courts to this day for saying that people should take down the ULES cameras that truck your car.
And there are people that it's like a guerrilla warfare.
Dangerous Legal Precedents on Nicotine00:03:46
There are people that dress as ninjas in the.
Pitch black of the night, go out and take down these cameras that track you.
And again, I've got to be careful what I say because if I promote this, I could be arrested.
But all I'm saying is, I don't think these cameras are moral.
I don't think they're ethical, rather.
I don't think they're licit.
They are legal at the moment, according to the communist authoritarian government, but they shouldn't be.
And we should fight back as best we can.
Now, our final story today on Great Britain is there is no freedom in the UK.
Grown men, adults, well, men and women, who were born after a certain date will no longer be able to do the things that adults born prior to that date can do.
The UK government has said that if you are born after 2008, you will never be allowed to buy cigarettes.
There's a lifetime smoking ban for anyone born after 2008.
Like, what?
So, if you were born in 2007, when you reached the legal age, which I think used to be 15 and then it went up to 18, and obviously now it's going to go up every year.
But when you reach a legal age, you can buy cigarettes.
You can choose to smoke if you want to or not.
Obviously, cigarettes were propagandized massively for years, and they had doctors coming on saying they're great, blah, blah, blah, buy them.
And then that's all been reversed and we've been propagandized against them.
There was the smoking ban in public that you couldn't smoke in any public venue, whereas.
Sharing my age here, but when I was growing up, there were smoking zones.
Like there was a smoking area that you could smoke in, in a restaurant, and you went to a nightclub and people were smoking there.
People were used to smoking pubs.
All that went.
In my teenage years, they got rid of all that.
And then they've been pushing the age limits so that now I am always going to be allowed to buy cigarettes because I'm of age, I'm an adult.
But people who become adults that were born after 2008 won't have the same rights that I have.
That is a two tiered legal system.
Either adults have a right to do something or they don't.
Either adults are allowed under the law to do something or they're not.
This is a very dangerous precedent to say that people who are born after a certain date aren't allowed to do something that we dislike.
Because you can already think about how that could be used in the future for other things.
It's once again an example of boomers pulling up the ladder behind them.
It's not great in a so called free country.
And people have been tweeting me and saying things along the lines of why?
What's the agenda here?
Well, People are asking, is it possible that nicotine is good for you in some way, shape, or form?
And again, I'm not here to promote nicotine, but there is the suggestion that it raises testosterone levels.
And so, in a time where testosterone levels are plummeting rapidly, at a time where governments are pushing fluoride and other chemicals into your water, as well as estrogen, and obviously our water is full of female chemicals from the pill, at a time when We're being poisoned to a degree that our bodies are lacking the natural levels of hormones that we are used to in men and women.
They're stopping us from using things that help improve that, that boost that.
And nicotine is something that has a positive impact on testosterone.
Fluoride in the water, as well as other things, have a negative impact on testosterone.
So they are literally effeminizing us on the one hand and making it illegal for us to address that ourselves.
Interesting times, scary times.
Liturgy, Testosterone, and Self-Centeredness00:14:37
We've got our first guest coming up very shortly, Father Martin Navarro.
But before we get to that, let's have a prayer break.
Let's stop for the collect for peace.
In the name of the Father, and of the Son, and of the Holy Spirit, Amen.
O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom, defend us, thy humble servants, in all assaults of our enemies, that we, surely trusting in thy defence, may not fear the power of any adversaries through the might of Jesus Christ our Lord.
Amen.
In the name of the Father and of the Son and of the Holy Spirit.
Amen.
Father Martin Navarro is joining us now.
Father, how are you?
Doing well, Father Robinson.
How are you?
I am very well, thank you.
What's the weather like down there in Florida?
Pretty warm.
Pretty much always is down there, isn't it?
Wonderful.
I was with you not long ago.
We had a great celebration of Catholicism, and you are part of a group that is trying to reinvigorate traditional Catholic values down there in the South, and you're doing a very good job.
But the reason I wanted to get you on today is because People think that Easter is just one day.
We have the same problem with Christmas.
People celebrate Christmas all throughout December, which is supposed to be Advent.
Then we get to Christmas Day and they're like, oh, it's over now.
What do we do?
You have this betwixt period, which is actually Christmas, between Christmas and New Year.
And we have the same with Easter.
We have Easter Day, and people may or may not have a celebration, and then they're like, okay, so now what?
But in the Christian faith, Easter is a season.
We are in Eastertide.
So I wanted to get you on to talk a little bit about that and why people should still be celebrating.
The feast is the octave, obviously, and the feast is over, but the celebration continues, does it not?
Absolutely.
And actually, if you read some from the liturgical year by Don Prospero Garing J, he explicitly mentions that in the historical church, The Monday and Tuesday after Easter used to be holy days of obligation as well.
They're doubles of the first class.
And so the whole week was absolutely a feast.
So much so that, I mean, on the Easter vigil, we used to baptize the neophytes and they used to wear albs for a full week, showing the whole world, showing all of Rome that they were now Christians.
And then the following Sunday actually is a huge solemnity as well in the historical church that's actually called Dominican Albis or Sunday in white, Sunday in albs, because that was the last day that the neophytes had to wear.
To where there are Alps all around the city, and they could finally take them off and look normal again.
But that feast, in itself, too, the Low Sunday is what it's commonly called, was actually so high in the church that there was no other feast that was allowed to trump it or in terms of supersede it.
So Low Sunday was always kept as Low Sunday.
It was named Dominican Albies or Quasimodo Sunday, as the intro begins to say.
But most especially because Easter is something that should affect all of our lives from here on out.
We're born after the resurrection, obviously.
And it's precisely the very catalyst of what it means to be Christian.
So much so that the rest of the liturgical year, I know in the Anglican tradition, it's a little bit different.
I mean, I guess in some traditions, you have after Trinity for the rest of the liturgical year and then after Pentecost.
But for us, I mean, Pentecost is so important where we're finally infused with the gift of the Holy Ghost that the rest of the year, because the rest of our life is supposed to be a consequence, lived in consequence of having this gift of fire of the Holy Ghost within our hearts, that we then go and carry that same fire of love that was in our Lord's heart.
Output transcript Out into the rest of the world, just like it was symbolized on Holy Saturday, where from the Easter candle came all the little lighted candles throughout the rest of the congregation.
So, this is really the whole focal point, the whole meaning.
Without Easter, Christmas means nothing.
If our Lord didn't rise from the dead, I mean, why do we care about Jesus and Nazareth's birthday, so to speak?
And that is an interesting point because people in the secular world still celebrate Christmas, but Easter has kind of taken a back seat.
Now, from a Catholic perspective, the Easter vigil is the most important, the most significant.
Event in the Christian calendar, isn't it?
It's the most important day of the year.
In fact, every Sunday is like a reflection of that.
Every Sunday is a mini Easter because of it.
Absolutely.
And well, the length and the quality of the liturgy kind of highlights that moment.
I'm sure you also were pretty exhausted for preparing for the Easter vigil and all of its different parts and all of its different sections with possible baptisms and confirmations and everything else.
It's quite the quote unquote production, if you will, that you only do it once a year, so you have to review it every single year.
So, I mean, from everything from the prophecies that are involved.
To the actual care for the liturgy and the actual mass, and then ending with Vespers and all these sorts of things.
It really is the culmination of everything that the Trident was meant to be.
It references the whole pastoral mystery.
And we saw a number, I think a record number of people entering the church this year at Easter.
We had five confirmations here, but I know all across the country, all across the United States and the wider West Christendom, we saw record numbers of people entering the faith.
Absolutely.
And I mean, it kind of makes sense, so to speak, that the world makes all these empty promises.
And I think the younger generations have seen our generations buy into those promises, see how unhappy our generations are.
And they're like, wait a second.
If that's supposed to make you happy and you're not happy, then why do I want the life you're pursuing?
Which is all the more reason to have Christian joys because that's precisely what this life gives us a joy that the world cannot take away.
Amen to that.
But without getting too nuanced and too geeky, I know you celebrate the traditional Latin Mass.
So I'm going to ask which Easter celebration did you have, especially throughout Holy Week?
So we did the pre 1955 Holy Week.
All the 54.
See, exactly.
So try not to be too geeky, as you said.
Pope Pius XII made a lot of significant changes to, most especially, Holy Saturday, but also to the Good Friday liturgy.
There are so many significant differences that, for me personally, what I like to do is go back and ask why.
Why did the church always do things the way they did before?
And then I may get a little geeky and compare it to the later.
Renovations, later rewrites, and all these sorts of things to ask myself, okay, spiritually, spirituality wise, just prayerfully, what did the older liturgy give me that the new liturgy kind of had a redirection or a reorientation of ideas to try to feed us?
Because ultimately, the liturgy is supposed to be our spiritual food.
So, in one sense, I get geeky, but for a spiritual reason, not because I actually like liturgy, so to speak, in all these nuances.
But I always want to know, like, what did Holy Mother Church want to give me?
How did it want to feed me?
Because I see all of it as just nutrients.
Absolutely.
Most of our liturgy is from 1962 when the Latin Mass was kind of standardized in its final form before modernity crept into the church.
And so, for example, we pray on Good Friday for the perfidious Jews.
We pray for the people of no faith in our Lord and Savior Jesus Christ.
I think that's a very good thing.
We should be praying for all people of no faith, all people that lack faith, so they can come to know Him, so they can get to heaven.
That's love.
And these prayers were removed in modernity because it was seen as, oh, we don't want to upset, we don't want to offend anyone that doesn't have the faith.
And this comes to a story we were talking about previously in the show, where you can get arrested in Britain these days if you are offending people that don't have their faith.
But surely, Father, the faith should offend you if you don't have it.
Yeah, because I mean, if you choose not to be a Christian, it's because you think Christianity is wrong.
And so, why would a lie, in a sense, offend you?
The problem is, deep down, everybody knows that God exists.
And once I kind of joke with atheists sometimes, it takes a lot more faith to believe that everything came from nothing or that something came from nothing than to believe that something came from something.
You know, so I kind of joke with atheists that they actually have more faith than I do, so to speak.
But I think everybody knows deep down in their hearts that Christianity makes sense.
But because of its moral demands, the fact that we need grace, we can't do this on our own, on our own effort, that we have to give credit to Almighty God for our salvation, that we can't earn his love.
All we could do is receive it and respond to it.
That it makes a lot of people uncomfortable because a lot of people are searching for their own proper or unique identity.
Outside of a need for anybody else, it's this really kind of sort of self centeredness that a lot of these tenets about Christianity just really truly make them uncomfortable and they don't want to accept it or meet its demands.
But of course, like there's joy even in the fight, there's joy in carrying that cross.
And, you know, in a sense, there's remorse for when we fall again, but there's joy in getting back up again.
And so it's kind of this paradox to where, you know, you could experience that taste of eternal life even though you're still, you know, Even conquering your vices, so to speak.
Yes, it's a journey.
Give us the airwave is yours.
Give us your summary of the Gospels, the summary of the Easter message.
Why is Easter important?
Why do we celebrate it?
What is Easter?
Oh, man.
I think every Easter, the two gospel passages that hit me the strongest are the moment where St. Mary Magdalene experiences our Lord at the temple, the Gospel of Luke, and then also, actually, I forget which Gospel, John, but also the disciples on the road to Emmaus.
And I think these two particularly hit me the strongest precisely because of my own personal conversion experience, to where when I was 18, 19 years old, I was pursuing a professional, A profession in professional music in Nashville.
And I had so much success very early on.
And again, kind of like I said earlier, that I saw all these professional musicians.
I was playing with all my idols, so to speak, and I saw that they weren't happy in life.
And I was like, I only want to be a musician because I thought being a musician would make me happy.
But for a lot of them, doing something fun for their job was just some sort of narcotic for the pain, for the suffering in life, to where they got to escape maybe their home life for eight hours a day, but then eventually had to go back and face reality.
But I was like, well, why do I want to be here if this isn't the The cure for my solitude, for cure for my unhappiness, so to speak.
And so I had this existential crisis.
And I remember almost giving up on Catholicism and Christianity because I grew up Novus Ordo, didn't really understand the faith.
And I thought, you know, with all of its moral demands, it doesn't make me happy either.
But then I remember going to Mass one last time, looking up at the crucifix behind the altar.
And I said, Lord, I don't understand how you dying 2,000 years ago affects my life today.
I don't understand how you're supposed to talk to me, we're supposed to have a relationship, all these things that people say Christianity is supposed to be.
And in that particular moment, I was enlightened by two different phrases, so to speak, that sent me searching more and deeper into my Catholic faith.
Now, having been in that darkness, you know, I heard a voice, so to speak, not an actual voice, but I was given something, a particular grace that sent me looking, and ultimately I find our Lord.
This is very similar to, I think, St. Mary Magdalene's experience and those on the road to Emmaus.
St. Mary Magdalene was at the tomb on Easter Sunday, but she didn't know it was Easter Sunday.
For her, it was still Good Friday.
Our Lord's dead.
To her, our Lord is dead.
And she's there.
And the love that she had for him caused her to persevere in a way that the others, the other women that were with her, did not.
So, what I often say is that a love that death could not conquer first reveals itself to a love that death cannot extinguish.
She kept loving, even though she didn't understand.
She kept loving in spite of her grief.
And it was because of that love that she received her reward that, you know, a Lord appeared to her and, woman, why do you weep?
Who do you seek?
A very beautiful question because I think in the depths of our heart, some of us may know that answer, but may not know how to express it.
We seek our Lord, ultimately.
We seek our Lord when we seek of happiness, but maybe we don't know that He is the object of our happiness.
And so we don't know how to say it, but we know what we're looking for.
And so, likewise, I'm looking for the one who was buried here.
If you've laid him somewhere else, let me know and I'll go and take him.
And then, of course, our Lord simply just says her name.
Maria, Mary.
And of course, her heart lights up.
She's on fire again.
She has that fire of love.
And it's beautiful, too, because I recently reread a story of a soul by St. Teresa Lasue.
And it's so beautiful.
This 15 year old girl who entered the continent, so pure, never committed a mortal sin in her life.
She found this former prostitute as an incredible example, an incredible example.
And it kind of struck me ultimately because obviously, St. Teresa Lasue was not judging her past or anything, but judging her in a sense because of the fire of her heart, that flame, that image of fire.
Which, of course, is the image precisely that comes on Pentecost, that which constantly burns.
In one sense, you can look at it in two different ways from the burning bush, that which burns but is never fully consumed, transfiguration, divinity does not consume or destroy our humanity.
But also the same thing that anything that burns changes the object that is burned completely and never to be the same again.
And so I kind of love this image of fire because you can see it in many different ways.
And likewise, in the disciples on the road to Emmaus, again, it was Good Friday for them.
They're walking away from Jerusalem and they encounter someone, of course, our Lord, but they don't recognize it to be our Lord.
Our Lord opens up the scriptures to them, enters the house with them, because again, one of the most beautiful things that beautiful citations from the scriptures that I find remain with us because it is evening and it is getting dark.
Remain with us because it is evening and it is getting dark.
As Father Martin Navarro was just saying, John's gospel comes back a lot at Easter.
And it's actually one of the gospels that isn't read that often throughout the Church year.
So throughout the church year, Matthew, Mark, and Luke are usually the gospel readings every single Sunday.
And there's a cycle.
In modernity, there's a three year cycle.
In our church, we use the old fashioned one year cycle.
But regardless, there's a cycle that you go through readings in the church year, in the liturgical life of the church.
And then at Easter, bam, John's gospel comes with a bang.
Because he is the one that really outlines who Christ is.
I mean, he starts with the word of God being the living.
Promoting Christ Without Pluralism00:03:32
Jesus Christ, right?
He starts with that reflection of Genesis, the Word was God.
And so it's kind of, it's not left to our imagination.
It's not vague.
He's very explicit in it and upfront.
So I like that.
But also, he does teach a lot around the old faith and teach of how important the new faith is because Jesus Christ is the fulfillment of the faith.
And the New Testament fulfills the old testament.
The new covenant fulfills the old covenant.
And John really nails that.
He's unafraid of that.
He's unashamedly promoting Christ.
And Christianity, where other people, especially in modernity, would have you think that there's some kind of pluralism between Christianity and Judaism or something like that.
John leaves no guessing around that whatsoever.
And that's one of the many reasons that John's gospel is one of my favorites.
We have another story coming up soon with another guest, but before that, let's take a prayer break.
Let's pray the collect for grace.
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day, defend us in the same with thy mighty power, and grant that this day we fall into no sin, neither run into any kind of danger, but that all our doings may be ordered by thy governance to do always that is righteous in thy sight, through Jesus Christ our Lord.
Amen.
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
That was Father Martin Navarro of Restless Heart Media.
He has two weekly shows, check them out.
Tuesday evening he has Three to get married by Fulton Sheen, and Friday evenings he has Friday night leisure.
Very good Catholic priest to follow.
Before we begin, I want to point you to something important.
NXR has launched its store, and one of its pieces available is this Diversity for Israel shirt.
It's obviously not overly serious, it's just a bit of well placed humour in the middle of an otherwise serious conversation.
If you want to wear something that actually means something, head on over to shop.newchristianright.com.
You'll find the link below.
And I'd also like to encourage you to pre order my new book, The Silent Jihad.
This book exposes the growing influence of Islamic immigration in the West, something many are hesitant to discuss, but something we need to understand clearly.
You can pre order your copy today at newchristianright.com forward slash jihad.
That's newchristianright.com forward slash jihad.
Now, my next story you will have seen all over X this week is the IDF up to their old tricks.
A soldier smashes Jesus statue in Lebanon.
I believe we have an image of this to show you, but there you go.
Essentially, they have taken down a crucifix of Christ and smashed him on the head.
Something we should be doing with idols, something that should never happen with Jesus Christ himself.
But of course, people who don't follow Christ have a different opinion on him.
And people who actively reject Christ have an even worse opinion on him.
Now, I'm going to bring in my next guest.
If you've watched any Common Sense Crusades in the past, you'll know this fellow.
This is Callum Smiles.
Calvin the Fro is back.
Yeah, so is the crusade.
Are you well?
Smashing Idols and Confirmation Bias00:13:29
Did I, before we get into Am I Well, did I just hear you say the word leisure?
Yeah.
Oh, good God.
Wait, leisure and leisure are two different things, right?
I haven't been Americanized, have I?
Oh, gosh.
It happens every day.
We're going to have to Valentina Gomez.
You're not allowed in.
I have no problem speaking.
Speaking the language, because I think if you live in a place like you start to speak in that because you start to think in that language because you have to translate all the time.
Yeah, I get it.
If I ever use the accent, then cut me off entirely because the accent is awful.
No offense to my producer who's in the room, but the Midwest accent is like, it's like, it's like everything's stretched out.
It's vile.
Midwesterns are the best people in the world, but their accent is awful.
So if I ever use it inadvertently, let me know, Callum.
Now, oh, before we move on, the Southern accent, by the way, that's Southern drawl.
Now, that's more of an English twang that I can get behind.
You saw this footage, well, the photography of the IDF soldiers doing what IDF soldiers do and attacking Christ.
What were your initial thoughts?
For me, it was a bit of confirmation bias, I think.
It's everything I've come to believe in recent years.
I mean, I used to be a huge supporter of the Israeli state.
But that was when I was almost naively following other conservative voices, you know, without doing my own due diligence.
And obviously, you look into more things and.
Even things with Tucker Carlson showing the IDF badges where it's the Third Temple.
Yeah, andor Greater Israel.
Yeah, and it makes you think, I don't really think these are our allies.
Don't get me wrong, I'd love to go to Israel.
It looks like a fantastic place, but I wouldn't align myself politically with that country anymore.
Well, why should you have to?
It's a foreign country and you are a British man who cares about Great Britain.
Exactly.
I am a British nationalist.
This is the country I am from, that I live in, that I love.
This is where my energies are at, my focus is at.
But this, to me, seeing them do this, it just solidifies everything I've come to learn recently.
You see a lot of, especially over where you are, a lot of American conservative voices.
You know, they seem to care more about Israel and their own country.
And then talk about how they love, Jews love Christians.
This kind of tells me the opposite.
That is interesting.
So I have been to Israel, but I was there on a propaganda tour.
So I was constantly with an IDF soldier who was armed, you know, rifle around his shoulder.
So I was not spat at.
No one hurled any abuse at me.
But then why would they?
Because I was with one of their people who was clearly giving me the propaganda tour and trying to tell me how.
Victimized, they are, and how everyone hates them, and there's no reason for it.
Plus, you're like seven feet tall.
Right.
But my priestly friends, well, even one that's my size, maybe even an inch taller than me, has been spat out every time he goes there.
Every other priest that I know that's been to Israel has been spat out, especially if they wear a crucifix, because they hate it.
Demons hate the crucifix.
But especially people who reject Christ also hate to see Christ and be reminded of him.
And so it is strange to see, obviously, in America, where Israel is the greatest ally, even though it should be Great Britain.
So it is strange to see that, but things are waking people up.
And as you pointed out, we were all around in the facts don't care about your feelings era, which were like, yeah, this is conservatism.
Little did we know.
But we've all been on this journey of waking up to realizing that Ben Shapiro is actually not a conservative.
And people who aren't Christian nationalists are not necessarily our greatest allies.
But then you see this, and even the propagandists can't argue against it because the IDF came out, Israel released a statement apologizing.
Netanyahu posted online.
Saying that Israel is the only place in the Middle East that adheres to freedom of worship for all.
Oh, this is not the apology.
But essentially, they just said, yes, we did it and we shouldn't have done it.
They expressed regret, I believe, which is similar to an apology.
To me, though, it felt like they expressed regret of being caught.
It's like when somebody cheats and they suddenly start crying and you go, I don't think you're crying because you're actually remorseful.
I think you're crying because you don't like that you're now having to suffer the consequences.
Like when a politician gets caught doing something they shouldn't be doing, yes.
I regret what happened.
No, you don't.
It's like that classic jumbo on Little Britain where David Wallins plays a politician and he's always had to do the speech outside of his house as to why he's had me caught being gay or something.
But it would be interesting to see who in the conservative landscape, especially out in the States, has seen this and gone.
Maybe Candace and Tucker are right.
Which has also been an interesting part of the conversation because obviously the president himself denounced Candace Owens, Tucker Colson, Megyn Kelly, Marjorie Taylor Greene, anyone that was in the original MAGA cohort that brought him in, that got him the popularity, the ones with the big platforms that promoted him.
He's denounced them all now as crazy low IQ loons and pretty much denounced half of his support base, if not more.
And so the only people left in MAGA are the Lindsey Grahams, the Mike Huckabees, the People who idolize Israel.
So, this may wake up those last remaining people.
Yeah, I mean, this could be the end of the two party system in America.
Because, I mean, I'm seeing a lot of people saying that, oh, Tucker says that he wish he voted for Kamala.
And then I watched all the clips.
I went, at no point has he said that.
He's just said he regrets voting for Trump.
That won't be up.
I think there is now a big, yeah, it really annoyed me as well because it's not that it's slightly misleading, that is an outright lie and it can be verified there and then.
But it also showed people's unthinking that everything is so binary and they live in false dichotomies.
Because Tucker said he regretted voting for Trump or regretted supporting Trump.
And I get that.
I didn't vote because I don't have a vote, but I certainly supported Trump.
And I don't know if I regret it, but I can completely understand the regret, just as I regret voting for the Conservative Party in Great Britain.
Now, that doesn't mean that I suddenly love Sakai Starmer or that I'm glad Sakai Starmer got into power.
Of course I'm not.
He's worse.
But I can dislike both of them.
Disliking one does not mean you love the other.
It's stupid to suggest that saying you regret voting for Trump means that you would have preferred Kamala Harris.
And I genuinely think most people who are saying that are not doing it in bad faith.
I just don't think they're thinking.
I don't think people are able to critical think anymore.
Which is weird, isn't it?
Because, like, there was this moment in the COVID era where people started to think for themselves for the first time.
Yet now we seem to have gone back even further to where we were.
It's like one step forward, two steps back.
But I do have a bit of faith in the waking up middle majority.
I do think you'll see a lot of people that will still basically lend their votes to the Republicans.
As a, okay, we don't like this guy, but we really don't like this person.
We'll vote for them again.
So, I think that means that they're on the trajectory to, in years to come, basically going, no, both of these sides are basically the political wing of like the Rothschilds and the Rockefellers and Greater Israel.
We need to make our own thing and actually abandon this system.
That's what I'm hoping for.
I think.
Will it be in our lifetime?
Who knows?
We do.
But this is the problem.
Trump said he was going to drain the swamp, and he's actually joined the swamp.
But we have the same problem in Great Britain, too, in that we can't vote for the Conservative Party, obviously, because they've been in power for 14 years before this current Labour government, and they demolished the country.
I spoke earlier on the fact that the Boris wave was the worst thing that's happened to us in a long time.
So Tony Blair may have started it, but Boris Johnson certainly accelerated it.
So we can't vote for the Conservatives.
We can't vote for Labour because they're communists.
Dictators.
We can't vote for the Greens because they're even worse.
And so we're left with this model of, well, there's reform, there's reclaim, there's UKIP, there's all these little parties that are vying for the center right attention.
America doesn't even have that.
I suppose a lot of it comes down to what happens in the primaries.
Will they vote for the continuation, the continuity candidate, which will be JD Vance, who's been in office now throughout another foreign war, another Middle Eastern forever war that was supposed to last a day, then a week, then three weeks, then eight weeks, then Whatever.
So, will they vote for him or will they actually find someone who can make a difference?
As far as I see, and you may have a different perspective, Thomas Massey seems to be the only one in the Republican Party that is willing to stand up and be different and actually step apart from the swamp.
Which means he won't be there long.
I mean, Charlie Kirk was a big fan of him.
Charlie Kirk was in Trump's ear.
Whilst Charlie Kirk was around, Trump wasn't doing anything.
In the Middle East, that wasn't on the MAGA agenda, suddenly just happens to be bumped off.
And then suddenly, okay, MAGA's out, MIGA is in.
My MIGA.
We can talk about that a little bit, though, because I know you're a bit of a conspiracy theorist.
Whenever I think of a conspiracy, I think of Callum Smiles.
But I obviously was friends with Charlie.
I knew Charlie, and I think he was a great man.
But I also think he was.
Who's important, who is significant for this country?
Because if he was still alive, I don't think we'd be at war with Iran.
I think he was holding people back.
You know, he had Trump's ear, but he had Trump's ear in a good way in that he was not seen as an anti Semite or any kind of phoborism.
He was just a nice, moderate guy who didn't believe in foreign wars and he loved Israel.
And I mean, obviously, he was changing his mind on Israel at the end, which may be why he was killed.
But whilst he was trying to keep us out of war with Iran, he was listened to.
Now he's dead.
We're at war with Iran.
Again, I'm not saying these things are connected.
Maybe they are.
But I want to ask you your thoughts on it because now we have people in the White House, or we did recently.
Tucker wasn't there because I was on the phone to his team while he was in the White House.
I don't think he gets invited anymore.
But while he was there, he was trying to tell the president this is not a good idea.
But then he could be dismissed because all of the president's little snakes around him are like, oh, he's an anti Semite, ignore him.
Whereas they couldn't do that with Charlie, which is maybe one of the reasons he's no longer with us.
I mean, I think Charlie didn't just have his ear, I think he also had his lead.
So there's lots of people in Trump's ear.
But I think Charlie was possibly the most influential.
He was the one who basically took Trump for the walks.
He was Trump's good Alistair Campbell, if that makes more sense to you than it does your American votes.
He was basically the spin doctor.
He was the guy behind the guy pulling the strings.
And he was going to be president one day.
I'm absolutely adamant of that.
But I think he was going to be a president a bit like JFK, in which he saw there were problems and he wanted to step away from those problems.
And those problems made him step away first rather than them have to step away.
So, yeah, I'm adamant that Charlie Kirk was bumped off.
And actually, funny enough, I've spoken to a friend of mine who's done a lot of camera work at TPUSA.
I was like, right, so what's it like now?
And he was saying, mate, it's weird.
This place is not the same anymore.
It's a strange atmosphere here.
Some strange decisions are being made.
I think Charlie Kirk was definitely taken out by the powers that be because whilst he was around, Trump wasn't going to be doing anything for the Greater Israel Project.
And here we are.
We're back to the long, expensive wars where the West doesn't win.
It costs us a fortune.
We've got to pay for it.
Rich men get richer.
The rest of us get poorer.
All I know is my petrol prices are up, Callum.
Or as they say out here, the gas prices are ridiculous.
Expensive Wars and Rising Gas Prices00:09:06
What are you paying per gallon now?
It went up to four bucks for a while.
It's gone down a little bit.
But over in California, it's like $9 a gallon.
California is probably like on UK prices.
What is it there?
I paid for Supreme Diesel the other day.
I paid £2.90.
And then for standard unleaded fuel, you're paying like £1.51.
Rupert Lowe posted a nice picture of when it was 50 pence a gallon.
I obviously didn't, I don't remember that, but can you imagine a Britain where it was 50 pence a gallon?
That's what we need to get back to.
That's how we restored it.
It was 50 pence a gallon.
Right?
Yeah.
Right now, I'm trying to make my own.
Yeah.
Top tip, if anyone watching this can get hold of red diesel, put it through cat litter, and it takes the dye out.
It was good to see Cardinal Pizza Bala and the assembly of the Catholic Ordinaries of the Holy Land releasing a statement coming out against this thing we were talking about the breaking of the Christian crucifix and the attacking of Christ with a sledgehammer.
It's nice to see.
The Catholic bishops, but Cardinal Pizabala has been amazing throughout.
Obviously, he's served in Gaza for years now.
He was so close to becoming the next pope.
Just imagine what the church would be like if he had become pope.
But he's been solid.
And of course, they have replaced the cross.
So the crucifix has been replaced with one that looks pretty good, to be fair to them.
And so to receive an apology, so an acknowledgement, it's not an apology, regret, an acknowledgement, regret, and a replacement is pretty decent to give credit where it's due, right?
But one of the things I'm thinking of is.
This is the one we saw.
How many times has this happened that people haven't seen it?
That's a good point because churches are getting hit all the time, but people are kind of desensitized to that because churches are being set on fire in Canada and in France pretty much every week at this point.
And so people either don't believe it or they're desensitized to it.
And so this statue struck people in a way that even people who are blinded mostly saw it and people were outraged by it.
But you're right, how often is this happening?
When we don't see it, which fool posted evidence of themselves doing this in the first place?
Which kind of makes it seem a bit suspicious, doesn't it?
Too stupid to be stupid, surely.
It could just be a stupid thing where you go, You idiots.
You've just made us all look fools.
But it does seem a bit too stupid to be stupid.
Callum, before we wrap up, are you going to the march on the 16th of May in London?
No, I'm not.
I don't really like what these are becoming.
Go on.
Well, they almost, I think they serve a purpose to a degree.
If you're new to all this, it's really good to connect with people who, you know, a lot of these people, they might be on their own in their way of thinking at work, but it does just feel like a pressure valve.
Like people can go there for the weekend and they can, yeah, this, yeah, that's brilliant.
Yeah, we're going to take back the country.
And then they go back to work and we're still being invaded.
We're still being taxed to death.
We're still.
You know, everything's getting worse, but people have managed to have their rant and rave on a weekend.
I said the same thing on Fox and Father last week.
I said to Lawrence, because Lawrence is going, obviously, I think he helps fund it.
I said, but to what end?
Because this was nice at the beginning.
It was great.
And obviously, I was involved in organizing the first couple, and I gave it the name, Uniting the Kingdom.
But I'm like, but what's the point now?
What are we getting out of it?
What's happening?
Exactly.
It seems to nothing, it doesn't go further.
People go, they wave the flag around, they have a nice time.
In fact, I'll give you a little story that I don't know if I've shared publicly yet.
But in the first few meetings, you've got me, you've got Lawrence Fox, you've got Katie Hopkins, you've got Tommy Robinson, you've got his backers.
And there's no way I can describe them without sounding like an anti Semite or something.
But they were the stereotypical, overweight Jewish fellows.
And they were sat in the room, and all of us were there.
And Peter was there from Hot of Oaks.
Anyway, all the people on the right in British activism were there.
And we were talking about ideas, and Lawrence came up with the heart flag that we could have as pins.
I came up with the idea of uniting the kingdom because that's what we need to do.
We need to unite Britain again.
It's not about being divisive.
It's not about being Britain again.
And Tommy said something about, or someone in the room said something about, we've got to reunite with Judeo Christian values.
I was like, let me just stop you right there.
I was like, this is great.
All those ideas are great.
We had this whiteboard with all these ideas on it.
And I think we posted it online at the time.
Loads of good ideas.
Visigrad24 was there, Stefan.
And I said, Nothing against any other peoples or any other demographics, but Great Britain has been a Christian country since 927 AD.
For over a thousand years, we've been an explicitly Christian country.
People can argue that we have similarities with people of other faiths if they want.
They can argue that we share similar books if they want, but Britain has never ever been described as a Judeo Christian country.
It's always been described as a Christian country.
I don't agree with putting anything before Christ.
I don't want to water down Christianity.
And I'm not saying that people of other faiths are not welcome in Britain, although.
But.
It is explicitly Christian, and to give their credit, and I said this in front of the fat cats quite literally.
And to all of their credit, they all went, Oh, yeah, you're right.
And now, and since because that first rally they had UK flags, the Union flag, and they had Israeli flags everywhere, people picking up on this.
And I said, One of my other bits of feedback was, We can have St. George's Cross, St. Andrew's Cross, we can have the Union flag, we can have any British flag, we cannot have other foreign flags.
It's not about that, it's about us as a people coming back together.
It's about uniting the Kingdom of Great Britain and Northern Ireland.
And again, to their credit.
All the other rallies since then have been mostly British flags.
So, not that I'm trying to look for credit, but I'm going to share this story because this is how close these things come.
And it's not containment.
It really is about people wanting to make a difference.
But at the same time, it can so quickly become taken over by other people with other ideas and other faiths from other countries.
This is about us as a Christian people, as a British people.
But you're right.
What next?
And do you know what?
I think I'm going to guess that you and I probably share similar belief on this as well, is that not only is it like a pressure valve, And this is why I'm actually kind of glad Valentina Gomez was denied entry to the UK.
Is that for a lot of people, it's a, oh, look at me.
Aren't I good?
There is never a plan.
There's never someone comes up on stage and goes, look, here's how we can solve this.
We could stop paying into yada, yada, yada.
We could prevent this from happening.
We could go and do this.
We can physically do something.
It's just someone gets on a stage, they get a mic, they get someone to film them so they can get all their clicks on.
Twitter and they can get their Twitter money of them just basically shouting into an echo chamber about what they don't like.
And that's what I don't like.
It's.
And especially if it's a grifter from another country.
A grifter from another country coming over to just get that platform like Valentina Gomez.
Like all she does is me, One of these narcissistic women that just wants to be in the spotlight.
Like I don't want her to be banned from Britain because I don't want anyone to be banned from Britain for what they say if it's just for it being offensive.
But for that weekend, yes.
Yeah, I find her offensive and I don't want her invited at the event because she's.
Vile and what she said about Carl Benjamin was like, wait a minute, who are you?
Who the hell are you coming over to our country?
You're a Colombian immigrant to begin with.
You can't get on a stage and talk about immigration being a problem.
You are the problem.
Did you see one of the things Carl said was, here you are trying to break into our country, basically going about that she's Colombian?
She said, if I can't fly, I'll get a boat.
He's like, typical immigrant.
But it's true.
She is a part of the problem.
She wants the limelight.
And actually, I put out a tweet because I'm like, There's no such thing as a conservative woman in politics.
If you're a conservative woman, you're a mother, you're a wife, you're a homemaker, you're a caregiver.
Those are pretty much the options.
Calvin, you're attacking Erica Kirk.
Erica Kirk is not a conservative woman.
Like, she should be looking after those kids.
How many times did Charlie Kirk talk about the idea of a Christian woman being at home and that's the best vocation in the world?
And she's sitting there on his podcast, like, yes, yes, I agree.
Oh, there you are.
I'm attacking Erica Kirk again.
Attacking Conservative Women in Politics00:03:24
Jumping in his shoes.
It's ridiculous.
It's quite sad and disgusting.
But without trying to sound like we're attacking a mourning widow, all Christian women, all conservative women should be looking to fulfill their vocation as either a wife, a mother, a caregiver, or a homemaker.
And it's quite simple.
They are great vocations.
They shouldn't be attacking men, they shouldn't be taking the place of men, they shouldn't be CEOs, nor should they be on stage being loudmouth, blooming, clickbait.
Women's.
Anyway.
So, Catam Smiles.
Thank you for joining us on the first episode of the next crusade.
I'm sure you will be back many more times.
Where can people find you?
Are you still with Vox Populi?
Are you Callum Smiles Media?
Where can they check your content?
Yeah, no, I, I, I, not only am I the lead reporter of Vox Populi, I now, uh, basically run the marketing department as well, which is, I quite like actually.
You get to like do the all wheeling and dealing.
So it's basically, my job is now trying to find advertisers.
Um, yeah, no, still, still working there and still being a window cleaner because ultimately, I think if you can't fund yourself, You bought and paid for.
He's a man of the people.
I like your set, by the way.
Beautiful studio there you've got going on.
Are you advertising your other job?
This is our mum's craft studio, actually.
Can I smiles?
Thank you very much.
God bless you.
Now, that is it for this week's next crusade.
Thank you for joining us for our pilot, our first episode.
It's been a blast.
It's good to be back.
Next week, I will be looking at your comments and reading them out live on air.
So do comment below on whatever platform you are watching on.
As ever with all of these shows, I like to end with a prayer.
So let's pray the collect of the third week of Easter.
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
Almighty God, who hast given thine only Son to be unto us both a sacrifice for sin and also an example of godly life, give us grace that we may always most thankfully receive his inestimable benefit and also daily endeavour ourselves to follow the blessed steps of his most holy life.
Through Jesus Christ, thy Son, our Lord, who liveth and reigneth with thee in the unity of the Holy Spirit, ever one God, world without end.
Amen.
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
Now, keep an eye out for my book.
My book is coming out very, very soon.
More on that.
I'm sure there'll be an ad popping up on your channels very shortly.
Keep watching, keep tuning in, subscribe, like, all the usual stuff.
You know what to do by now.
But if you want to watch these shows as they come out, live or premiere, Wednesdays, 2 p.m. Eastern Time is my Common Sense Crusade.
That is live.
You can have a chat with me on air.
The next day, Thursday, is the next crusade, only on NXR Studios.
That's NXR Studios.
And then Sundays, I'm back for Fox and Father with Lawrence Fox on Reclaim the Media.
You can find me on all the socials X, Facebook, Instagram, and that is at Calvin Robinson.
And you can follow me on YouTube at Common Sense Crusade.
And you can subscribe to my Substack at Calvin Robinson.
Thank you for watching.
Thank you for subscribing and liking.
God bless you, and we will see you same time, same place next week.