Dr. Dan Engle and Aubrey Marcus reveal full-body cryotherapy’s paradoxical relaxation and neurochemical rewiring, contrasting it with ice baths’ numbness—while Joe Rogan admits addiction to its three-minute sessions. Ibogaine therapy at Crossroads achieves 60-70% success for heroin addiction, outpacing traditional rehab, with psychedelics like psilocybin (94% spiritual impact) and MDMA (83% PTSD relief) proving transformative despite past suppression. Portugal’s drug decriminalization proves addiction stems from disconnection, not morality, as Engle critiques AA’s "one day at a time" fixation for fostering replacement addictions. Shadow work and embodied consciousness—integrating body, mind, and spirit—are key to breaking cycles of trauma and repression, offering resilience over rigid identity or extreme focus. [Automatically generated summary]
Be a big gong if you're going to have like a fucking Cirque du Soleil experience and a bunch of dudes come out flipping with fire and do fucking juggle flames.
Yeah, I'm always curious about health recovery, the crucible experience, putting ourselves in these really extreme situations.
And then that last minute, the first one was pretty much a piece of cake.
The second one, I was cold straight off.
And in that last minute, I went in these involuntary shakes.
And I'm watching my body just jump around like a little race car inside.
I'm like, whew, maybe I can just work on tuning this down a little bit.
And I'm like zenning, dropping, doing whatever Jimi Hendrix was playing in the background.
And nothing was working and it was just like hyperdrive.
So I'm just watching this thing going like trippy.
So it was this, like, significant mind-body separation.
I had no control over that experience.
So as far as being put in the Crucible, like, this survival experience, like, when I came out, I definitely felt like I had crossed some kind of threshold of an experience that I wouldn't have had otherwise.
We were discussing this about forcing the body to react to the sauna.
Dr. Rhonda Patrick, who wrote that really fascinating paper on the effects of sauna...
And she's a huge proponent of sauna, and the reaction that your body has to this extreme heat of the sauna, so your body compensates in some way for that, and then when it realizes it's just a temporary situation, you get the benefit of that compensation without actually being in some life-threatening position where your body has to, you know, fire up all these protection systems.
Yeah, we're built to deal with whatever the fuck we have to deal with.
And if you make your body deal with almost nothing, what you get is like a spoiled child that can't handle any sort of, you know, any negative or any conflict, any problems, anything that's offline where it requires character or resolve.
Yeah, like you meet those people who grew up in the wilderness and they're like, They can eat more foods than you can.
They don't get sick as often.
They're just more resilient.
Like my friend Bodie who grew up in New Hampshire.
It's like what he can put his body through from just growing up on a farm with no running water and hardly any electricity and just kind of cruising around from a young age, climbing mountains and skiing down even when he was freezing.
He can deal with shit in a different way than someone who's just been...
Put your coat on, sweetie.
Make sure your scarf is all tied up.
It's like a different level of savagery that has actually allowed him to train harder for his sport and be better because his body was used to dealing with tough shit from an early age.
Well, there was a study that I tweeted yesterday about that, sort of in direct relation to that, about young men today that are addicted to pornography and video games, and they're going through this masculinity crisis.
So it's this psychological breakdown of young men in our society today because they're not going through any real adversity.
They're not going through any real rites of passage, pushing themselves physically.
No, what they're doing is they're just beating off and playing video games.
It's like this weird world that they live in where they're kind of like their symbiotic relationship with a couch and an Xbox controller.
I haven't seen the study you're talking about, but that makes perfect sense.
We're having like two divergent populations where some people are really seeking these kinds of experiences where they're able to stress their system, grow their potential, become their best selves.
And you have other people that, because they don't have a connection to what's happening, they don't have a connection to purpose, passion, drive, inspiration.
They're not mentored.
They're not going through these rites of pastors.
They're not going through any kind of supportive exploration of themselves in the world.
They're just finding ways to distract themselves and find some kind of pleasure in the big craziness of it all.
So in the midst of that, you're going to have this massive widening between these two divergent populations.
Well, is that the case, or are we in some sort of a transitionary period between a physical, biological, carbon-based cellular life and a digital life?
Because if we really do transition to a digital life, which is a lot of speculation from legitimate scientists and people that are looking at the curve of learning and the exponential growth of technology, and they're like, look, this is inevitable.
We're not going to be physical beings for that much longer.
It's pretty obvious that we're going to eventually incorporate with machines to the point where the concept of living in a virtual world, a world where you can just put on these headsets and go into the world of Avatar and live out this intense, unbelievably rich existence inside this artificially created world, It's going to be so much more appealing and attractive.
I think that's what we're seeing with these kids.
When they're playing Call of Duty or any of these other games, it's so much better than going out and being a regular teenager with no job prospects, no skills, nothing unique about you, nothing particularly challenging in your life other than feeding yourself and getting to bed on time.
You know, it's just nothing there, but they can go into this world, and there's fucking bullets flying overhead, and they're all talking on headsets and trying to set up an ambush to go get the enemy, and da-da-da-da-da-da-da, and helicopters are flying overhead, and that's way more exciting.
It's way more exciting.
And this is just the beginnings of this digital world.
I mean, these are artificial realities that they exist in.
But they're so clearly artificial that we don't think of them that way.
We think of them as a video game.
But once it becomes something that's indistinguishable, once it's something that's going on inside your head, I mean, how many years are we really away from something where you put it on And it has electrodes that react with various areas in your brain where they can stimulate these areas and reproduce insane visual effects.
Physical effects.
The feeling of your foot on gravel as you're running down this beach.
You know, one thing that they will never get right in one of these experiences, though, is like the true mystical experience.
You know, in this virtual reality world, going to sit and drink ayahuasca virtually is not going to be the same as sitting down, hearing the Icaros, the sound of the jungle, and drinking that in reality.
Like, that dimension...
Is so different than what I think could ever be programmed.
So at least I think we got that one we can hold out for.
Well, that was what McKenna believed they were going to be able to...
He believed that the DMT experience was going to be accessible to people through virtual reality first.
He said that most people are not going to be willing to take the leap of faith that it takes to light the DMT and take it into your lungs and visit the spirit realm.
And he really thought that the way they were going to create it was someone was going to figure out how to make a virtual reality version of a DMT experience.
And he thought that if you did do that, you would actually contact the real DMT realm.
And there would be a way that they would enter through that gate.
Well, you can duplicate the visuals, but the creativity and the specificity of what the message is that come across.
I mean, it's not just random.
It doesn't work for everybody.
It's not like picking up an astrology book where it's going to work for most people or whatever.
It's This is specific information for you that comes out.
And I think that true connection with whatever that other place in your brain is or that other world, the astral world, whatever you want to call it, your vocabulary permits, that true access allows this kind of really unique message to come through that's just tailored for you and that's why it's so effective.
Is that what you think it makes psychedelic research so appealing is that it's tailoring like dialing in a specific solution for each individual from a psychiatric standpoint, Dan?
Yeah, I think there are a couple of different opportunities that it presents which is bringing up to the surface that very thing that we're ready to receive that we didn't realize was right there.
And it also helps to rewrite the neurochemistry and reboot the neuroendocrine system to let you actualize it and move it forward into your life.
So the psychedelics right now, the whole resurgence of psychedelic research is showing how well they work for the very aspects that psychiatry is really weak at.
Addiction recovery, treatment resistant depression, chronic severe PTSD, end of life transition issues.
All the areas that psychiatry is really stuck at, the psychedelics are very good at.
And there's a wide breadth of the psychedelics that are available.
And then we get really crafty in being able to recognize because of what this person is going through, what might be the best psychedelic to use for them in the right setting.
So in the right setting, you get this opportunity to really actualize your best self.
To realize what you weren't looking at, to face your shit, to work through that, and then to see the path of becoming even better.
We were talking just the other day about the prevalence of Of suicide in young teenage girls in certain communities, particularly in native cultures.
And there's studies that show that young adolescents, both girls and boys, but particularly with girls, they have a significant resolution of anxiety that's related to how they view themselves going through only one session of ayahuasca.
So that's really, we're talking about like rites of passage, those ceremonies, those experiences really help people mature, self-actualize, be able to recognize who they really are and not have so much that's invested in.
And who they think they need to be and these relationships that when they fall away, like this crazy thing that happens with internet bullying online, and it just really shatters these young people's self-esteem, and they end up checking out.
That's too much.
That just completely collapsed their worldview.
They cannot imagine themselves going through that in a successful way, so it's better to check out.
We've been so effective at taking away all of the really challenging things and expecting not to have challenging things that I think it's going to take intention to intentionally put those back through rituals, through rites of passage, through these terrifying, scary ordeals that you have to go through.
In order to get used to that paradigm again.
I think we're getting to the point now where we're so good at removing the environmental ones, we're going to have to go with intention to put them back.
And even back in scary times, they had intentions to do that.
You go to some tribes who live in the jungle, which is a hard-ass place to live, and they're still sticking their hands in oven mitts of bullet ants.
They're still Fashioning bungee cords out of vines and moldy ropes and stuff and jumping off towers to show their fearlessness.
And even in our day, we have everything easy, so we have nothing environmental, and we're not doing anything else intentional.
One of the traditions there in Siberia is to go swim in the river.
In a lot of places, they go swim in the river every morning, like in military cadet training historically.
The Siberian cadets would have to go in and jump in this freezing-ass water every morning to help.
Toughen them up.
I mean, they got that idea there.
And that's the healthy way to do it.
Obviously, bullying is this really insidious kind of, you know, psychological attack that's really hard to see and really hard to look at as a stress like that.
But yeah, I mean, building those things in your life.
It's going to be positive.
And that's what sports do for us.
Sports and the military are really the only way that we have access to these really readily here.
Well, you're doing it to yourself, you know, in the truth, you know, as the platinum rule would say, you're really doing it to you living a different life.
And that's really difficult for the higher self, you know, the conscious self to deal with because you're hurting yourself in a very real way.
And that's exactly why humans have had these rituals before, you know, these different rites of passage.
Will this person buckle under pressure?
You know, will they fold when it comes to...
It's like that person you walk up to on a water slide and you wait in line for a goddamn hour with them and then they get to the top of the water slide.
And I think that's what we got to bring back, but we can't do it in these, like, anonymous Facebook bullying, cyber.
It's too complicated a stress for the human brain to handle because we're not equipped evolutionarily to handle that kind of stress.
Like, I think we should call each other to courage and call each other To face these different things, but not in that way, not in a mean way, not in a way like, come on, let's go, let's see what we can do together here.
Yeah, the other thing about the idea of the cyber world, the idea of virtual worlds, is that the people that are playing, you know, fill in the blank, Halo, or any of these crazy games, getting really good at it, they're not experiencing the character development that someone would have if they got really good at, you know, whatever, jujitsu.
Or, you know, fill in the blank, something incredibly difficult, you know, where you see, like, when you meet someone who's really, truly great at something, anything where they put in an incredible amount of hard work and out of that hard work has emerged as a truly unique talent that's something fascinating to watch.
Like, there's a quality that those people have that you don't get from cyber game players.
and that's weird I wonder what that is because it's obviously difficult to get really good at playing a video game it's obviously there's something rewarding about it because they love to do it they love to kick other people's asses in those video games but I don't necessarily think it translates into that character development in the real world like as in a personality sense and in fact There's like a lot,
I mean, when you talk about like people that are like cyber game players, one of the big characterizations, whether it's fair or not, is that they're really awkward dorks, right?
Like that's the number one way you think of, like someone who plays video games all day, oh Jesus Christ, what's this guy like to hang out with when, you know, get him outside?
I know some people we've worked with, they'll do yoga and they'll try to focus on that.
So you're starting to see a different type of that.
But I do agree for sure with your initial point.
And I think the idea is that real consciousness, its home is in the body.
People think of mind and consciousness and body as all separate.
Really, when you're truly conscious, it's when everything is...
Like sucked into one entity.
It's a true presence of being, where you're physically embodying your consciousness.
And when you're just using your mind and your thumbs, it's almost like you're separating yourself from a key element of consciousness, which is embodied consciousness.
So you're working on a level of mastery that's really very narrow.
I mean, I know you worked with people that have addictions.
Have you ever worked with people that have non-chemical addictions or non-chemical in the traditional sense, like video game addictions or gambling addictions?
I'm affiliated with an organization called Crossroads.
It's an Ibogaine treatment center.
And we're also building the first psychedelic research institute there.
When people go through Ibogaine, it rewrites the neurochemistry.
It reboots that whole pathway.
And that pathway is set up for an addictive profile.
It doesn't matter what the addiction is, it's the same chemical pathway.
And that addiction could be heroin, methamphetamine, cocaine, it could be work, sex, video games, whatever.
It's that same chemical pathway that's also associated with what Csikszentmihalyi called flow states.
It's that dopamine, neurochemical pathway.
So when you channel that focus, that prime directive into a productive way, that can elucidate the flow state and that flow states essentially like your prime focus on the current experience to the exclusion of everything else.
That's just like any kind of addiction that the mind can't rewrite.
It can't move away from.
So the definition of addiction is essentially like getting stuck in these repetitive loops with something as the focus.
Even in the midst of detrimental experience, you can't shift.
You can't break that cycle.
So it's doing something over and over and over even though you know that there's a bad consequence.
So is an addiction essentially almost like a side effect of the process that's involved in us getting good at something?
Because I've always found that in getting anything that I become obsessed with, anything that I really start wanting to get good at, it starts to permeate my life, oftentimes in an uncomfortable way, where it's going on.
Eddie Bravo and I used to talk about this all the time with Jiu Jitsu.
That you would have like This underlying operating system that was always doing jujitsu.
That you would be, if you're in a conversation with somebody and they wanted to talk to you about, well, what the Democrats got to do is, you know, highlight the fact that we've created all these new jobs.
You just start thinking about choking people.
It's always just thinking, like, this is boring as fuck.
I'm going to concentrate on positions in my head.
I'm going to nod my head.
But what's going on behind the scenes, the operating system, what's always on is jujitsu.
Almost everybody I know that is really good at jujitsu thinks like that.
They all talk about how jujitsu becomes almost like a metronome in the background.
That it's like constantly going on.
And one of the benefits of that is that you have this positive, really healthy, rewarding experience that you're obsessed with.
So you're addicted.
But you're addicted to something that's super beneficial.
And that's the biggest thing for people going through heroin on their own is to kick it because they're just deathly afraid of the withdrawal that's going to come.
So they just keep getting stuck in the cycle.
So if you can offer them something held in the right set and setting that gives them the opportunity to rewrite it with very little discomfort.
Just 12 hours where it feels like you're in a high-voltage shed, and you're puking, and you're spinning, and there's a 1,000-pound pancake on you, and you're just hoping that this misery will end.
Please, what do I have to do in my life that I never have to do iboga again?
So for me, going through iboga, I didn't have a drug addiction.
I was kicking.
I wanted to know the psychospiritual implications, and I also was trying it on because clients that I kept interfacing with, I would do a lot of one-on-one work with clients, and I knew Iboga or Ibogaine was the right direction for them, and they would ask me, what's the experience like?
And as opposed to me saying, well, I've heard it's like X, Y, and Z, I need to actually go in the lab, try it on for size so I can speak about it first-person perspective.
So I did Iboga twice, and then when I came on board with Crossroads, they worked with Ibogaine, same kind of thing.
I needed to experience what it was like.
For me, actually, Ibogaine was more intense than Iboga, and for most people, it's the other way around.
But suffice it to say, when you know that you're...
Most people going through heroin or some kind of really bad addiction, they're at a crossroads.
And so, hence the name of the center.
They're at a crossroads where they have hit rock bottom.
And they know they're at that level of desperation that if they don't make a significant shift, then something really bad is going to happen, like they're going to die.
They're going to completely annihilate their entire family system, whatever.
So they're coming with some motivation.
So when you let them know that, yeah, the experience can be potentially difficult and At Crossroads, it's the safest Ibogaine experience that you can have anywhere because it's in a hospital clinical environment.
It's in Tijuana right next to Angeles Hospital.
There's doctors on call right next door.
There's nurses on staff in the room.
You're wearing a Holter monitor, 24-hour EKG monitor because people do die with Iboga and Ibogaine.
And usually it's because they weren't truthful and that they were using Something long-acting like Suboxone or Methadone when they came in, and you cannot be on a long-acting opiate when you take Iboga.
Bad news.
You can be on a short-acting, and then when that washes out, you start the Iboga or Ibogaine.
And if everything's clean on board, like they're not taking other drugs, not only in their psychiatric medications, the only other problem that people typically run into, which isn't very common, but it has happened, Maybe 1% of the time, people will have an arrhythmia or a heartbeat irregularity because it drops your blood pressure and it drops your heart rate.
And if you're not wearing a monitor and you're not really paying attention to what happens, then you can get in some trouble there.
So if you have a crash cart on site, it's a fairly clinical setting, then all those bases are covered.
So in that setting, it's extraordinarily safe.
And you offer the people opportunity to come through.
So when you're looking at it from a Western addiction medicine perspective, what are the numbers people go in?
What are the numbers of success rate people coming through an average rehabilitation setting like up in Malibu?
Those numbers are like maybe 15% plus or minus depending on the setting.
15% versus 60, 65, 70% depending on the setting with Ibogra Ibogaine.
The difference being that there's actually some physiological changes that this drug is doing to your body, and then also one inescapable fact of it is that these psychedelic experiences, pretty much all of them, have that insane transcendent moment where you are Whatever the world that you were living in before you took that drug you were kind of basing your own experiences like here's the range Here's a spectrum of experiences in life from my dog died to I got laid
You know the birth of my child.
This is the this is the wonderful.
This is the awful and then you part the doors To the psychedelic experience and it's just like you stepped outside like you thought the roof Was the ceiling of the universe you stepped outside and realize oh my god, it's infinite You know, it's like whoa So like the perspective change because the experience is so intense and so broad and so literally all-encompassing So you got those two things going on you've got the physiological change that something like Ibogaine can do and And
then you've got the actual experience itself, which is so transcendent, and none of those things are available in Malibu.
You go to...
I'm saying Malibu, but any of these...
I was watching...
You know what Periscope is?
This new thing that the kids do?
These wacky kids?
I was watching one yesterday.
I was just checking out different people's feeds and it was one from a rehab place, like a house where these guys are all living together in rehabilitation.
And I'm like, this is like a weird social support system that they're trying to...
And they were talking about how great it is to not be drinking and, you know, I'm getting my life in order.
And I'm like, this is like a very small shift that they're doing.
They try to cling on to this small shift and hang on and...
Blow fire, blow smoke, blow air on the fire, try to get those embers to become a flame.
The thing about a boga, all these psychedelic experiences, and I've done many of a variety of different durations, from very short, couple minutes, to very long, like a boga.
Particularly with the plant medicines, it seems to know how long it has.
Like the half-life of the medicine seems to be something that's already calculated in your brain, and so you get messages depending on how long you have.
A lot of times it's like a remarkable fact that I've noticed.
But with a boga, you have so much time that a boga just really takes its time and relentlessly showing you all of the steps that you took to lead you to different situations that you're not happy with.
I mean, I remember when I did it the last time, it took me like, it spent about five hours showing me the hypothetical possible scenarios that I could go with my life that wouldn't be beneficial, that would be harmful to the world.
And it was like five hours of that, whereas like with ayahuasca, you'll get maybe, you know, half an hour of that, and then I'll be like, okay, but that's not reality.
This is it.
Like a boga has so much time that it just really beats these things to death.
So you won't even think about going down that road again.
Or if it's something that's incongruous in your life, like a relationship, you know, you can wrestle with it.
I wrestled, you know, in another Abog experience, I wrestled with a relationship I had for like eight hours.
And I'd say, maybe this way.
And I'd be like, nope, not this way, because of this.
And it would show me the reasons why my logic was flawed.
And then I just come back again, try another way.
It's like, nope, not that way because of this.
You see, you forgot point A, blah, blah, blah.
And it's just such a stern taskmaster when it comes to that.
And it has seemingly infinite amount of time to just go through all of your rationalizations, all your justifications, and be like, bullshit, bullshit, bullshit, bullshit, bullshit.
And prior to that, because like oftentimes people ask me the question like, okay, I'm ready to have an experience.
Where do I start?
So step number one is float, and just float by yourself.
Because a lot of people haven't even floated yet and really looked at their stuff because, interestingly enough, it starts to promote our own DMT-like experience.
We see what's in the default mode network now comes online.
We're able to look at more introspective analysis and see what was just behind the curtain that we didn't notice was there, and now that comes onto the stage.
We can wrestle with that, we can be with that, see what comes up, make sure that we're okay with the unknown, that kind of sense of dissolving back into the void.
And then you can start stacking therapies, like doing something in the tank.
And so your more entry-level psychedelics would be like MDMA, DMT... Edible weed...
Marijuana...
As the next kind of entry point.
And then beyond that, then you get into psilocybin, I would put in that entry level point.
And then beyond that, you get into the second level, and that's more like the peyote, huachuma, San Pedro, ayahuasca, iboga.
And so it's nice to be able to know where people can start, how to progress them through.
That's a lot of the psychedelic research that's happening now is the correct screening to know who the experience is good for, who it's not good for.
People with a history of psychosis and mania, not good for.
People currently on psychiatric medications, not good for.
Because most of the medicines and psychiatric medications don't work well together and there's an energetic clash and you can have a real bad trip.
Where you could have physiologically dangerous things happen.
So, when we know, you know, we've got this whole arsenal to work with, and then it becomes alchemy knowing which medicine to use at which person at which time, and in which sequence, which order.
Like, what are your target symptoms?
If your target symptoms are anxiety associated with chronic pain, well great, then it might be something like Iboga is helpful, because Iboga is really helpful for pain.
Because it's associated with that opiate pathway.
And also, let's prep with flotation and let's integrate with flotation.
Because flotation itself is also very good for pain.
Just flotation by itself.
You start stacking therapies.
And I've seen clients and I've had clients that have...
That have done a series of seven to ten floats and all of a sudden now they're off of all their opiates before with resolution of their underlying symptoms, whether it's PTSD, anxiety, insomnia.
And then they do maintenance floats after that.
So two to three a week for like three or four weeks and then you do booster floats, like one a month.
And some of the psychedelics are kind of similar.
When you go through a big experience, you have a long period of integration, and then maybe you do a booster shot.
Now, the whole psychedelic experience here in the States is under a renaissance.
There's a lot of energy moving.
There's a lot of clinical trials coming up in really reputable centers, like the Hopkins study with psilocybin.
Massive!
That really put psilocybin back on the map.
In the scientific community because the study was so well designed and the outcomes were so amazing that you couldn't refute it.
94% of people who were psychedelically naive had one of the top five spiritual experiences that it ever had.
And that experience lasted 14 months out with no side effects.
You're like, holy cow, that's pretty amazing.
MDMA-assisted psychotherapy.
83% success rate for curing chronic severe PTSD after only two to three sessions of MDMA-supported psychotherapy.
So it's not just taking a drug and having your trip and all of a sudden now you come out the other side resolved.
No, it's like actually working with a trauma-trained therapist in a really supportive, safe environment to work through that because MDMA is so good at the de-armoring That happens when people are traumatized.
And the data is just so iboga with addictions and psilocybin even with addictions.
There's just a recent pilot study that came out.
80% of people with chronic addiction to tobacco Resolved after one time use of psilocybin.
Right?
So what's like the next second best thing that the allopathic medical community has for that?
What's like Nicorette gum at like 8% success rates.
You just went from 8% to 80%.
And oh, by the way, you just had a transformative mystical experience.
I just don't understand how we are here in this day and age with the thousands of years of people who have been writing books.
It's just amazing to me that they've been able to suppress some of the most beautiful aspects of being a human being for so long.
And it seems like during our lifetime, all this stuff is emerging like some sort of a strange flower that refused to be stuffed under the dirt.
It's just the pop, you know, the buds are just popping through the surface of the ground.
No matter how much pressure was put on it, dropping, you know, rocks on it and stacking up shit and trying to hold it down with lies and nonsense and pharmaceutical drugs and lobbyists and all the pressure that they put to keep this stuff down.
And then Johns Hopkins study comes out, and it's like, well, you can't really refute.
I mean, these are like some of the best minds in the world when it comes to these subjects.
I mean, just the overwhelming amount of positive experiences, anecdotal as they may be, that people describe online.
It gives people this community to draw from that doesn't exist in schools.
It doesn't exist in most people's neighborhoods.
It doesn't exist where you normally do find information.
Look, if you want to figure out how to fucking frame a house, there's a hundred guys probably in your city that can show you how to do it.
If you want to figure out how to...
Contact a spirit guide and remove yourself from an addiction that you have to pornography or to gambling.
Good luck.
Good luck.
You've got to talk to some fucking guy who runs a church and maybe does good work and he wants 10% of your money and wants you to sing and talk about Jesus.
There's lots of people who will take advantage of that.
Of course.
This is certainly...
I think they've started something in motion that now can't be stopped.
What I think we're going to have to be careful of is, you know, with everything, there's a certain point where medicine becomes poison.
And that happens with every single psychedelic, you know, where it crosses the threshold where it's no longer beneficial and it's dangerous, or the setting is wrong, or the conflict is wrong.
And what's going to happen and what we need to be careful of is, That there will be these bad incidents that come out, just inevitably.
You hear about some of them from these pretty shady centers down in South America where people die during ayahuasca.
When that happens on U.S. soil, which inevitably it will, You know, there's going to be this backlash and they're going to make one final push to try and, you know, to try and stomp this out.
And we just have to, you know, really adhere to truth and stay calm and try and put out as much good science as possible because that's going to be the last card that they can play.
The problem with the numbers of negative, the negative scenarios that they're depicting, there's...
The numbers of positive were so overwhelming.
Nothing is perfect.
Not a single thing that you do.
There's people out there that they can't eat fish.
They try to have shellfish.
Their throat closes up.
Doesn't make sense, but it just works that way.
It doesn't mean we should pull all the shrimp from all the markets.
It's just there's going to be negatives because we just have so much biodiversity.
There's so much difference in all the aspects that you were talking about that could be problematic.
People with psychosis, history of mental health issues and drugs that they've been taking for these mental health issues for long periods of time that have done All sorts of really weird things to brain chemistry that takes a long time to normalize from.
It's just those numbers.
I mean, as long as we're rational and honest about it, the overwhelmingly positive aspects of these therapies are undeniable.
Yeah, the consumer-driven movement has pushed it into the limelight, and you've had people that kept the torch, like Rick Doblin with maps.
And the next evolution of that now With a few really different key organizations is to come up with a standard of a guideline for best practices.
And that's not to say that everybody has to adhere, you know, rock solid to these practices.
But generally, what are the guidelines for practices?
You should be screening clients for these issues.
And if anybody has these issues, then they shouldn't go into the experience.
This should be the general setting of the right environment.
And this should be the ethical altruistic intention that people are coming to that experience and facilitation that have.
That they're not doing it for profit and they're not doing it as some charlatan, that they have a background, they have a pedigree.
So it's like the E3 check.
What's their energy?
What's their experience?
This is in the facilitation role.
What's their energy?
What's your experience?
And do they have the ability to work as a spiritual EMT? Like if the shit goes down, do they know how to pull the ripcord?
If somebody's going through the midst, you know, in the midst of some really bad experience, do they know how to talk them down, bring the medicine down, intervene in a way so that the experience doesn't itself become traumatizing?
So there's a whole movement in a variety of addiction circles around moderation, even with alcohol.
There's a movement in moderation where, like, you know, the sponsor or the person helping coach somebody going through sobriety will go to the bar and they'll have one drink and they'll talk about what it's like to have one drink and then they'll leave together after only having like one or two drinks.
Without really reaching that point of significant detriment and be able to process that whole experience so that you're not trying to make this polarity statement like you went from this crazy addiction to now you can have anything.
And so if you're defining success, As being completely abstinent, well then maybe you're actually not appreciating the benefit of successive steps along the way.
Like if somebody has a heroin addiction and they're not taking care of their family and they can't hold a job, and they go through some kind of recovery program where now they're using something else as maybe a transition addiction, but they're holding a job now, they're better with their family and wife and kids.
There's very significant milestones and markers to where they have improved their life.
In my experience, that's success because you're moving towards ongoing improved benefit.
I had Dr. Andrew Hill on the podcast who has a similar sort of a treatment approach.
And one of the things that he does is they will go to a bar with a patient and have the patient have a drink and talk them through it and make sure that they are only having one drink and that they don't, you know...
Well, some people have a genetic predisposition towards hypersensitivity to the effects of alcohol.
And you see that with Asian populations, particularly Asian women.
You see that in the Native American culture and population.
They have a...
A weakness in a particular enzyme that breaks alcohol down, alcohol dehydrogenase, and actually turns alcohol into acetaldehyde and it becomes this really toxic substance.
You have long-stream detriments and ramifications in neurochemical Complexity.
So you have a physiologic predisposition towards alcohol being really bad for you.
And then you have the addiction, neurochemistry itself, like we were talking about before.
And then you have everything underneath that, which is the psycho-emotional, psycho-spiritual implications, like what is empty from that person's life that keeps them addicted to a substance that they're trying to fill a void or numb a pain.
There's always these interplay of factors, and it's important to look at all of them.
And so, whether it's alcohol or we were talking before about sugar, sugar is one of the most addictive substances and it's really difficult to get completely away from.
You have to be really mindful about all the sugars that are added in fruit juice.
Fruit juice seems healthy, yet when you look at the sugar load, it's massive.
And my experience going with Ibogaine is that I didn't appreciate that I had this long-standing sugar addiction.
And looking back, I've had that for a long time.
And even looking back further, I know now where it came from because I just kind of like did this retrospective analysis.
I was in and out of the hospital for the first two years because I had recurrent pneumonia.
I was six weeks early.
And in recurrent pneumonia, they put you on a lot of steroids, and they put you on a lot of antibiotics, and it completely screws up your gut flora.
And it predisposes you to Candida a long time down the road.
And Candida feeds on sugar.
So after, you know, I was addicted to alcohol for a while, And kick that and then I became addicted to pot for a while and then I kicked that and then I became addicted to work and kind of more monastic practices, meditation, those sorts of things.
And I lived in the jungle and these kind of like extreme experiences but sugar was always in the background.
And then when I went through Ibogaine, I came out and I have like zero charge around sugar now.
So without even knowing going in that there was this addiction there because I just wasn't registering it consciously.
Sugar addiction for somebody with a weak metabolic load or maybe they're susceptible they have adrenal fatigue or they're susceptible to hold on to weight.
Maybe a sugar addiction is a really bad thing because now you can see that they've got this metabolic syndrome and they're moving into type 2 diabetes or whatever it might be.
For me, it was always kind of in the background, but it was always there.
Like, I have a sweet tooth that's insatiable.
If I kick it off, I go rampant.
Right?
And so, on the other side of Ibogaine, there's no charge on sugar now.
And I didn't even know that was going to come out the other side.
I just ended up, everybody was feasting on sugar at this party I was at like a few days later, and I had this kind of like, I was just, I just kind of looked at it and glanced away and I thought, whoa, that's different.
I remember that there would be this charge before.
And now there's nothing.
And so there's a whole thing that happens with addictive neurochemistry that might not necessarily be...
And that's all physiologic, right?
I mean, ultimately, at the end of the day, we're all energy.
We're like 99.997% energy.
This is just space.
So we're actually like these energetic beings and all these implications around that.
Depending on your spiritual and philosophical beliefs about what causes that to be the case, we're also in this 3D reality.
We have these monkey suits that we're wearing and sometimes a cigar is just a cigar.
So if you have a candida overgrowth, it feeds on sugar.
It's good to get rid of that in order to release the sugar and you have to do that mindfully too because candida buffers heavy metals.
We were talking about heavy metals before.
So when people go on these crash no sugar diets, oftentimes the candida die off And it releases this massive toxic load on the system.
And that's why people feel shitty.
It's not necessarily because the Candida is going away, it's because of all the things that the Candida released.
So you have to be mindful about how you detox in stepwise fashions.
It can get a little bit complicated, but we can do it well.
So that's just a long way to say, for me personally, and I've seen this with other clients too, say that same thing, but until I had the experience myself, I really wasn't putting in a first-person perspective and really appreciated the fact that just by itself, you can see this too with people coming off the streets on heroin, just by itself, there is a neurochemical addictive rewrite, a reboot in that system that helps people.
That's why it's an addiction interrupter.
There's a really good documentary called Ibogaine Rites of Passage.
I think it was maybe eight years ago or so.
And it's really well done, kind of like Neurons to Nirvana, which was more recent, also another really good one, that talks about that addictive neurochemical rewrite.
Floatation does that too, it's just not as big, and you have to do a lot of floats.
So when that neurochemical rewrite is happening and that interruption occurs, then you do the ongoing supportive work.
And so like addiction recovery coaching, like, okay, what was underneath that?
And through the experience, through this mystical experience, now you're reframing so much of the childhood trauma.
Trauma and addiction are extraordinarily interwoven.
Trauma, ADHD, and addiction are extraordinarily interwoven.
So when we understand the neurological implications, the trauma implications, the transgenerational implications, Right?
So if people have problems with their genetics, there's a whole now burgeoning field called nutrigenomics or detoxigenomics, where you do these genetic profiles and it shows you what your ability to detox certain things are.
So when we were talking about heavy metals, like where do heavy metals come from?
It's kind of like when people are exposed to the flu.
The flu is everywhere, but some people express it because some people's immune system is weakened.
They have a predisposition.
So heavy metals are everywhere.
Environmental toxicity is everywhere.
When you look at the fetal cord blood, baby just born.
The average number of toxins in that fetal cord blood?
220 average toxins.
Right out the gate.
60 of those are known carcinogens.
Right out the gate.
You're already born into this toxic soup.
So if we know what our genetics are, and Rhonda was talking about this in regards to...
Because that was a great podcast she did with TBI, and she was talking about the predisposition towards Alzheimer's, you know, these ApoE type 4 genetics.
Well, if you put that genetic profile on top of a traumatic brain injury, now you just have an increase in your Alzheimer's risk tenfold.
And the more stressed I am and the more I am doing things just kind of in autopilot, the more I just do that without even thinking.
If I've been in a recent medicine journey or if I've gone floating or if I've kept up with my meditation practice well...
then I can like stop and reflect and be like, okay, here's this urge welling up inside me.
Do I want to satiate it or do I want to, you know, deny it?
And you have more conscious control of it.
And then at that point you can really make a decision.
But when you're just caught up in momentum, you know, we're such creatures of momentum that that's, you have to halt the momentum with what the Native Americans would call the sacred silence, which is anything that brings you to a point of presence where you can really access free will and just kind of stop all this momentum that's which is anything that brings you to a point of presence where Which is why the tank is so great.
I'm reading this book right now by Tom Brown called Awakening Spirits, and he gives this really cool little fable that explains it.
I'll tell the fable here.
There's this guy who lives in the woods with a wizard, and this wizard has a demon that can accomplish any task.
So the guy wants to capture this wizard and get the demon because he wants to accomplish any task.
So he finds the wizard in meditation down by the stream, throws a rope around him, cinches it tight, and the wizard looks at him and says, you've come for my demon, haven't you?
He says, yes, I've come for the demon.
Give it to me or I won't let you go.
He says, that's fine, I'll give you the demon, but...
I'll have to tell you, the demon will do anything you want, but you have to keep it busy.
If you don't keep it busy, it will grow angry, it'll grow hostile, it'll seek to destroy you.
He says, fine, fine, no matter what, whatever, I'll keep it busy, there's plenty of stuff to do.
The wizard says, sure, the demon will be waiting for you back at your house.
So, he goes back to his house, and there's the demon.
It's a nice, humble servant.
He says, what can I do for you, master?
He says, oh, go fetch me a cup of water.
And the demon goes out and comes right back with a cup of water.
He says, it is done.
He drinks the water.
He says, what else would you have me do?
He says, ah, go make me a feast.
Go hunt some game and make me a feast.
So the demon goes out and makes him a feast.
Comes back.
It is done.
And even before he could finish eating it, the demon starts growing more angry and bigger and says, what will you have me do?
What will you have me do?
He says, ah, ah, build me a new house.
Okay.
So the demon goes off.
He gets a moment of rest.
The demon comes back and says, it is done.
The man looks up.
Sure enough, there's the house built.
And he runs out of things.
He starts to panic.
He runs out of things to do.
So, he's, you know, freaking out.
He runs back to where the wizard was.
He says, wizard, I can't stop.
I can't give the demon enough things to do.
And the wizard says, you know, with compassion, says, pull a hair from your head and tell the demon to straighten the hair.
And he says...
Okay, I guess I'll try that.
So he runs back and at this point the demon is fully out of control.
It's destroying his house.
It's destroying all the things that he loves about his house.
So he pulls the hair from his head and he says, straighten this hair.
And so the demon gets the hair and says, ah!
Tries to straighten it and the hair goes back to curly.
Tries to straighten it, the hair goes back to curly.
Tries to straighten it, the hair goes back to curly.
And all of a sudden the demon shrinks in size.
And so in this fable, the demon is our minds, and our minds are constantly requiring, you know, what will you have me do?
What will you have me do?
And many of these techniques that we use, they liken to the hair.
It's something that allows the mind, gives it a moment of distraction, gives it something to occupy it, puts it to sleep, so that we can use the mind as a servant instead of our master.
And so all of these things, from meditation to floating to psychedelics, you know, they're hairs.
Even nature itself is in its way a hair, because if you need nature to find that calm, that's, you know, that's the hair.
I like that the idea though because it is kind of true that like especially ambition You know ambition can get out of control It's like we were discussing earlier today about rich people and there's a certain amount of rich people that never feel like you know what I've made plenty of money I don't have to gouge and and fuck over all the the people that I do business with and try to rip off everyone who is You know, who's working with me.
You could have some sort of a more peaceful relationship with them if you're less concerned about the money.
And you brought up a really interesting point.
It's the only thing they're keeping score in.
It's the only thing where they have, like, a number system or a...
You could look up on the board.
Like, look, we're making progress.
Look, we have a quantifiable progress report up on the board.
Right.
Those things become a part of who you are as a human being, how you interface with this reality and your self-worth and the way you appreciate yourself and the way you feel about yourself.
Your confidence is oftentimes based entirely on how those numbers are moving.
And when it's all just about business, you know, about selling computers or whatever the fuck you're doing, like Steve Jobs, I think, completely lost the script.
I mean, you're talking about a guy who got into this idea of creating computers and figuring out something to fix the world through psychedelics.
He got into it through LSD. And these LSD experiences that he had, he said, were some of the most powerful experiences of his life.
Well, what did it lead to?
Well, it led to a guy who was a fucking nut who was working 20 hours a day just making computers all the time and trying to stop the competition and shut down anyone that would oppose him and...
Yelling at his employees screaming at them even for not working as hard as he worked like Not recognizing that they're just individuals that are working for him.
They're not going to share that same sort of psychotic passion Yeah, I mean, I think we're all hungry for more.
We're insatiable creatures.
We require more air.
We require more food.
We require more water.
We're generally insatiable beings, and we require progress.
You know, that's one of the things.
We require puzzles.
And the problem is that there's a hunger inside ourselves that oftentimes we don't know where the mouth is to feed it.
And that's this true peace, this Alignment and reconciliation with our consciousness.
That whatever higher self that is, call it spirit, call it whatever you want.
I prefer to call it your consciousness.
And the problem is that it's really close to the other stomachs, but it's not it.
So people try to feed it with accomplishments, with money, and they feed it with Relationships and status and all of these other things, but they're not actually nourishing what that real hunger is.
And that's the hunger to be what we're capable of being on a true consciousness level and a being that can help make the lives of everyone else around us better, you know, improve the quality of life for the earth and everybody around.
Yeah, it's so hard to grasp if you're not in that mindset.
It's so hard to leave the momentum of your current mindset, whether it's a current mindset that loves to gamble or the current mindset loves to stuff your fat face with cake.
Whatever it is, those mindsets, those patterns of behavior are incredibly difficult to escape from.
And it's one of the reasons why I wanted to ask you about food addictions, because it seems to me that I don't really have a food addiction, but I would imagine that they're probably one of the hardest to kick because everybody has to eat.
So, while you're eating, you're like, yeah, this celery is good, but fuck, it would be awesome if I had some chocolate ice cream right now with some whipped cream and chocolate fudge.
You know, those hole-filling things.
Longing, lustful, sort of intense cravings that some people have towards food.
I've seen friends that have food addictions that when they do get that food, like, you know, we're maybe driving somewhere, maybe we're hungry, maybe we just landed and we're on our way from the airport to get food.
When they finally get that food, it's like a fucking guy who's been holding his breath at the bottom of the ocean.
They can't have...
It's like like you just you just did something like you you kept yourself from my precious for so long then when you finally in the in the presence of it you just Engorge in it.
We fucking forget to breathe.
You're not breathing.
I've seen guys eat where they're not breathing You're not, like, taking a bite.
You were fine five minutes ago.
You were beating, your heart was beating, you were breathing, you were walking your feet, and all of a sudden that chicken parm sub comes your way, and you're just stuffing it into your fucking maw.
That's a weird addiction, man.
It's a weird addiction and that imbalance of massive necessity.
It's necessary to get it in me right now, even though it's not really.
Well, when you transition off of something that's so ubiquitous, it's super helpful to have motivation because it's not going to be an easy journey.
It's super helpful to have a guide and a plan, and it's super helpful to integrate that plan and stay, you know, stick to it.
So sugar, there's a, JJ Virgin is a really well-known author in the whole addiction realm, particularly in regards to sugar.
She's got a pretty successful plan.
Basically, it entails stepping down.
And then transitioning from sugars that are really crappy to sugars that are better and then less of those sugars that are better to eventually on an extraordinarily or no sugar diet.
So you gradually step that down.
And outside of having a really good motivation, sometimes people won't stay with it.
Like, oh, this is just too hard.
But if your motivation is like, wow, I just went to the doctor and I've got like, you know, 90% stenosis on one of my heart arteries and I'm really close to having another heart attack or I'm morbidly obese and I just got that major self-reflection about how my life's just horrible right now or I'm in this, you know, suicidal depression or whatever people's motivation is, that crisis point can actually help people motivate them to a new trajectory.
So that's why I often have you here with anybody going through an addiction, particularly with alcoholics, they haven't hit rock bottom.
And once you've motivated and you've come up with a plan, whatever that plan is, to be able to stick to it is also important then to have ongoing support, especially if these are dangerous addictions.
Like my sister committed suicide a year and a half ago after she relapsed on alcohol and no one saw it coming and she shot and killed herself.
And it was a really big shock.
And it really helped remind me of the importance of ongoing support and being consistently interfacing with conscious people in our family and supportive tribe and our brothers and sisters, like really watching out for each other, really checking in, making sure there's not anything going on on a deeper level, having that honest inventory Versus just playing on the surface and ignoring everything that's in the background.
And this life is precious, right?
So when we engage it in a good way and we're becoming our best self, then we have the opportunity to really create massive and beneficial change in the world.
And many people are playing on the surface and we don't exactly even know how to get in touch with ourselves or what we want to do or what our mission is here in life.
And so, coming back to that whole addiction rewrite, there's steps, there's very clear steps along the path.
And sugar is one of those that is because it's so ubiquitous, or like technology.
I used to help run a clinic called Alternative to Meds in Sedona, and another place called The Sanctuary in Sedona.
Two different centers, but often times people come for addiction recovery.
And one of the trickiest ones that we ever saw was this addiction to technology.
Whether it's pornography or just being on the internet for so long or whatever kind of addiction profile in the technology arena because it's like sugar.
It's so ubiquitous.
It's not like you're going to just say no and I'm never going to do that again.
So at that point it's even, coming back to that moderation plan, it's even more helpful to have an ongoing support System and person in place and recovery coach move you through that process so Sugar is one of those that because it's a physiologic addiction the body does get used to it or caffeine it does get used to it so if people are jacked up on coffee you transition a black tea and you transition a green tea and you transition to no caffeine Really set somebody up for success versus saying,
well, you're on coffee, then stop at cold turkey and suffer for, you know, a week to 10 days.
Most people aren't going to want to do it that way.
And it doesn't actually have to go that way.
You can actually come up with a pretty successful plan.
You just have to be rock solid and committed to it.
Because there's going to be a die-off, and that die-off and that toxicity that the Candida is going to release, or if you're clearing parasites, same thing.
So parasites are another buffer, and we have grown, and we were talking about this before, we've grown over generations in traditional cultures to be symbiotic with parasites in our environment.
Like, we live together.
And you see these traditional cultures that are very untouched by Western food, and by Western marketing, and by Western influence.
And when you look at their microbiome or you look at their gut flora, they have the most rich and diverse gut flora.
And the ones that we usually have in like probiotic strains are just a fraction of everybody who's playing.
And so you've got these massively complex and extraordinarily sophisticated Gut probiotic populations that help us metabolize and even produce a lot of the micronutrients that we need for our most vital living.
And when you look at the long-term ramifications of being able to re-infiltrate, and so there's this whole movement now around fecal transplants and being able to identify somebody who's got a really healthy microbiome or healthy gut flora.
They have a healthy neurological system.
They're just generally vital.
As a source for a potential gut fecal transplant, and when you look at people who are kind of the opposite of that, they have long-standing irritable bowel syndrome or Crohn's disease or some kind of autoimmune infection, there's a whole science around using parasites as actually a beneficial step.
It's called helminthic therapy.
We actually receive hookworms.
Into the system and the hookworms kind of move everything else out and lower the inflammatory load and help to rewrite some of that autoimmune cascade.
So then once that autoimmune cascade is rewritten, then you bring in the healthy probiotics.
So there's a whole science to the gut-body and mind interface.
That's why there's a really good book I think by getting Gerson called The Second Brain.
And it's this whole deep scientific look.
At the gut-brain connection and how many of the neurotransmitters and what build the neurotransmitters, that actually starts in the gut.
Like most of the serotonin system comes from the gut.
It doesn't come from the brain.
It's produced in the gut and it's transported to the brain for activity.
So people that talk about feeling like shit, it's because they're full of shit.
Isn't it amazing how much diet and what you take into your body has an effect on your mind itself?
I mean it really really truly is amazing how much what you put into your body has an impact on how your brain functions and the fact that we never get taught that our bodies are essentially A biological ecosphere.
I mean, your bodies are essentially not one thing.
Your bodies are like a host of untold billions of little tiny microscopic life forms that exist.
And if they're in an unhealthy state, you'll be in an unhealthy state.
But if they're in a healthy state, you'll feel better.
The studies that they've done on probiotic gut content and the effect that it has on depression...
We have to be able to press a button and freeze them in time so they don't know what we're doing to them.
You know, it's an interesting thing because there's a study that was done on rats with cocaine.
It's a very famous study.
The difference between cocaine and heroin and rats, and that if you give these rats cocaine, they'll do cocaine until they die.
The problem with that study has been brought up, I forget who it was on the podcast that brought it up, was that you're talking about rats in a fucking cage.
And when you've got all this great stuff and stimulation around you, you've just went from over 75 heavy users to less than 25% heavy users and no lethality.
Right?
So you, because of the social stimulation.
So addiction is about connection.
Life is about connection.
Right?
So that ability to connect to like a stimulating environment, the social milieu, significantly drops.
The drug use, even if you have the same amount.
And same thing with Portugal, when they legalized all drugs.
So when decriminalization happened and they shifted all their money from the war on drugs into social infrastructure and started to boost up the social milieu and started to destigmatize the addiction Nomenclature and that label, like something's wrong with you.
Like, actually, let's talk about what's going on in your social arena and how we can help that.
It was a complete rewrite.
And drug use went down.
Lethality went down.
So, we're recognizing just more and more in these, like, we as these, like, you know, monkeys walking around in these suits, we are built for a connection.
And that's why, you know, the first part of our whole discussion today around people doing, you know, thumb desk jockey and getting really absorbed into that whole gamification arena and the whole video gaming industry, I get concerned about the social developmental ramifications.
Like, what's the potential end result?
And does the...
Is that beneficial for the evolution of our species, so to speak?
Or is it going to end up being like idiocracy, where generations down the road, we just get dumber and dumber, and then the president is a WWF title holder.
I think it really just depends on just how much addiction you have, whether it crosses that threshold.
Because I've played a lot of video games.
They kind of sucked back when I was a kid.
But, you know, it was always the balance was, alright, play some video games and then run around outside, play basketball or kick a ball around or do whatever.
But I played, I mean, I played a good amount.
There was days I'd play six, eight hours of Dragon Warrior or Final Fantasy or one of these super old school games.
And I think, again, that same message, if we demonize video games, the kids are going to be like, fuck you, because they know that that's inherently not the problem.
The problem is identifying when something good, like sex, becomes something not good, like addiction to sex, if that thing is even real.
And, interestingly enough, when you look at the studies, the antheogens and the psychedelics, they come in again.
To help rewrite the neurochemistry, that's a bit more serotonin-driven and not so much dopamine-driven.
There's some cross overlap.
But that's more of an anxiety spectrum disorder versus a primary addiction disorder because those ritualized behaviors have to be done in order to arrest some underlying compulsion and need for perfection, a need to have a corrective experience, some kind of underlying need.
And so the energy around it is a little bit different, but at the same time, The intervention for success and recovery from that might be pretty similar.
Because everybody's a little bit different.
When you look at the data, people that have significant anxiety, this actually came up with floating too.
Two years ago, Justin Feinstein talked about, at the float conference, he was talking about the benefits of flotation for anxiety.
And people with generalized anxiety disorder after 10 floats had significant reduction in their symptoms, like by the order of like 30%.
And people with obsessive compulsive disorder, significant improvement in symptoms when going through a psychedelic experience like ayahuasca.
So you've got these, again, really novel treatments and therapeutics.
And honestly, more people are going to float than are going to do psychedelics.
But again, it just becomes a really wide array of our tool belt.
And knowing how to meet people where they're at, recommend the right approach for them at that time.
Oftentimes, floating is a gateway to do other things, like clean up the diet, clean up your social environment.
Get more on track with your purpose and your passion.
Because when you're driving your purpose and your passion, all of a sudden there's less bandwidth that even has room to play with other behaviors and other addictions that might not be getting you to that point.
Yeah, I've got to think that momentum plays a huge factor in a lot of people's lives and their decisions, both good and bad.
When people are on the bender momentum, they're getting drunk every night and they're fucking up every night, it becomes their life.
Whereas the momentum of positivity, that becomes their life.
When you start talking about expressions and sayings like one day at a time, the issues that I have with that, I'm talking completely out of ignorance because I'm not an alcoholic and I never have been, but if I was, I would like to think that I could just get rid of it.
It doesn't have to be one day at a time.
Why is it one day at a time?
When I wake up tomorrow, am I going to fuck up?
Am I putting that out there?
That one day at a time means let's just take this one day at a time.
I'm sober one day at a time.
How about I'm fucking sober?
How about this is me.
I learned from the past and I'm sober now.
But the people that are into that 12-step shit, my only concern is they talk a lot like CrossFitters.
They talk like vegans and CrossFitters and people that are really into being addicted to what they're into.
They're addicted to sobriety.
They start talking about it all the time.
They start trying to encourage other people, even people that don't have a problem with alcohol.
I've had friends that got clean, and then they see you have a drink, and they're like, listen, bitch, see this?
This is a beer.
I like beer.
I'm going to have a beer, and then I'm done.
Is that okay?
By the way, I'm going to get up in the morning.
I'm going to run.
You want to run with me, pussy?
You're just going to sit in bed and say, one day at a time, I'm going to go have my coffee and my cigarettes because I'm super healthy.
That's the other thing they do.
They get addicted to something else.
It becomes an addiction to a new thing.
Coffee and cigarettes is a big one with alcoholics.
I mean, I know so many fucking alcoholics that you see them every day.
They have a goddamn venti Starbucks in their hand.
They can't get off that tit.
And it's just, they've just substituted whatever it is that they were trying to fill with the booze.
They've substituted it now with caffeine or with nicotine or with whatever.
It becomes like an identifying part of their story.
You know, that's part of their identity.
And I think one of the lures and the problems with this is when you have this kind of ascetic principle that's part of your identity, you think you're doing great things, but you're really just focused entirely on yourself.
Well, vegans have kind of an argument for that because the less carbon footprint, less of an impact on the environment with no factory farming or no vested interest in that.
In any kind of ascetic practice, whether it's not drinking or whether it's not eating meat or whether it's not not doing something, not engaging in sex, you know, you could talk to somebody who's celibate and you find these in some yoga communities like, yes, you know, I've not engaged in sex in a month.
And they act like they're doing some great service for humanity when really it's a selfish thing that they're doing.
Fine if you want to do that.
Any of these things are good.
I'm not saying...
Don't do them.
But the lure is that because it's a struggle, you feel like you're doing something great when really you're just focused entirely on yourself.
Well, there's also competition going on, and there's comparing yourself to others, which is a natural human instinct.
It's a natural human instinct to gauge your progress based on how you stack up with the people that you surround yourself with.
Very few people like to do that in the negative sense.
You don't like to look at that in a negative sense.
You like to look at it in a positive sense.
If you've turned vegan, one of the things that people like to do is they get really shitty, especially online.
Online!
Like, the ability to communicate with people with no social repercussions, no cues, no interaction, no looking at each other eye to eye.
There's these shitty, nasty things that people say to each other through that.
And this vegan thing that so many people love to do, where they're really fucking angry and nasty and aggressive.
Towards people who aren't vegan and towards people who enjoy meat or towards people who hunt and they somehow or another feel like they're justified in releasing this anger on you and because you're cruel to animals.
Like I saw something today or someone was talking about there's bears in Yellowstone Park that were chasing tourists.
Did you see that video?
It's a pretty crazy video.
These people were all on this bridge, and these black bears started chasing these people.
It's really kind of fucked, because there's quite a few people on this bridge, and they got on a bridge that unfortunately a mother and her cubs got on.
And the mother's kind of freaking out, and she's chasing people off.
And so someone was like, man, fuck those bears.
Somebody wrote that on Twitter.
And then some other guy was like, no, fuck people.
What people do to this world, if you compare what bears do to this world, it was like this angry scribe about veganism.
And it went from bears being around people to, I'm better than you because I'm a vegan.
And people suck.
But bears are awesome.
That bear will eat your dick off and not give a shit.
It's living in nature, and it's trying to keep its babies alive, which, by the way, if it runs into a male bear, the male bear is going to eat the babies.
So please shut the fuck up with people are worse than bears, because it's ridiculous.
If bears had cars, they would never get their oil changed.
They would fucking drive right over babies.
They wouldn't give a fuck.
I mean, the idea...
The idea that somehow or another you have transcended your need to consume animal protein and so this has transferred in your being somehow to this anger towards people that do consume animal protein.
It's really short-sighted and it does more harm than it does good because there's some really good ideas that are attached to living a vegetarian life.
And what you're just talking about in regards to both of those groups, like you had the guy who was recovering from alcohol.
Now he was judging you for drinking a beer.
And you've got vegans who are judging you for eating meat.
It's the same under both of those is that same projected bias.
It's that same judgment that what I'm doing is right and what you're doing is wrong.
And when we do that, we polarize the discussion.
I mean, some people good and some people bad.
As opposed to Western medicine has done that to chiropractic medicine or naturopathic medicine.
I mean, or the Palestinians have done that to the Israelis.
I mean, the inherent conflicts that are downstream that cause all the major discourse in the world is all about People judging one another and believing in their bones that their position is right versus coming to the table and saying, let's connect.
Let's have a clear conversation.
Let me own what is mine.
So if I'm a recovering alcohol and I'm judging you for your alcohol, let me own the fact that I'm actually envious of you.
Because I'd really love to have a beer.
But for me, because of my chemistry or my background or whatever, because of who I am and what I'm going through right now, me having a beer is a bad thing.
It would lead to a bad outcome.
So I'm gonna judge you for yours.
It doesn't really matter.
You can put the mask on any way you want, but underlying that, it's people's own inherent ability to be real and okay with themselves and judging each other as being bad or wrong.
It's a very good point, and I think it speaks to what we were talking about earlier about competition, and that this is the only arena where they're keeping score, and that some people, they're keeping score with their moral score.
Like, I am a more moral, more ethical person of you because I choose to live my life in this way, even though I do all sorts of damage to people's psyche by being shitty to them.
Because, you know, because of the fact that they're not living the same moral life that I do.
This is the issue that I've had with, you know, the quote-unquote social justice warriors of the world.
The people that shame and attack people for having what they believe to be disparaging belief systems or people that may be sexist or homophobic or what have you.
Instead of treating these ideas with rational discourse and love.
They're aggressive and angry and they try to get people fired and they try to shame people for their ideas.
That doesn't work.
Human beings don't work like that and you can't communicate like that.
And what you're doing is essentially the same thing that we're talking about.
You are now keeping score by shaming or by...
Writing horrible things about these people or by attacking them or organizing groups of like-minded fuckheads to go out and attack these people.
And instead, you're just creating a competitive, sort of antagonistic, combative environment.
You're not doing any good.
You might feel better yourself, like, yeah, we went out there and got them.
I think you have to have varying disciplines in your life as well.
I don't think concentrating on one thing for any long period of time, although I've done it many times in my life, I don't think it's ultimately healthy.
I think it's very good short term to achieve great success in a small amount of time or a relatively small amount of time.
But I think that ultimately that is one of the things that can trip you up.
If your whole world, say, you know, back to what we're saying, like a computer company, if you own a computer company, if your whole world is that computer company, I think that's ultimately very unhealthy.
But if you have this computer company and then you start getting into jiu-jitsu, you might relax a little bit about the fucking computer company and realize, like, oh, okay.
There's a lot of different things I can kind of put this energy towards, and some of them actually enhance my human potential.
They actually develop me as a human being and not getting so caught up in those numbers.
There's a lot of people that will look at things, this is a really common thing to say.
Like, you'll see a guy like Bill Gates.
If I had his money, I wouldn't fucking work at all.
Yeah, that's why you'll never have his money.
It's just like the type of guy that becomes a Bill Gates is a fucking obsessed dude.
You have to have this insane mindset towards progress.
And towards continuing to move the number, continuing to move that needle, and that's the only way you get to develop a company like Microsoft.
You have to hire like-minded folks, and you have to all compete together as a team to try to achieve world dominance in something as lucrative as the computer market.
That's the only way.
You don't get there by being some casual dude who likes to take a lot of time off and work on myself.
No.
You get a Bill Gates body, you look all goofy as fuck.
Because he's put all of his energy into creating this Microsoft monolithic empire that's unstoppable at this point.
And it's probably really sort of semi-retired now, but I think a lot of that has to do with age, you know, and Once you got ninety fucking billion dollars in the bank there also comes to this point where like I don't I can't even spend this like I literally can't spend this so I think that Having varying disciplines.
I do a lot of different things, and I didn't always, but in doing a lot of different things, doing martial arts and playing pool and doing meditation and getting in the tank and doing stand-up comedy and doing...
Podcasts and fight commentary and all these various things.
None of those things have a lot of weight to me.
They're all very significant and important, but if one of them went away, I'd be fine.
Like, if the UFC called me up today and said, hey, you can't do the UFC anymore, I'd be like, well, I had a great time.
If your life is completely revolving around one thing, but then there's other places where that is bad advice, like fighting.
I think you should have some few things that you do outside of fighting, but if you're going to engage in something like martial arts, the amount of time that you have to do to compete, the amount of time that you have to dedicate to it, It's almost impossible to have any other sort of life.
And then all of a sudden you're in this huge depression.
But let's say you're a fighter and you're also part of your identity is, you know, maybe you're a family man and you're a good father.
And that becomes part of your identity and you're a good fighter.
And you're, you know, you like to write or you like to paint.
And then all of a sudden you have multiple things.
So if one thing leaves, then you have many other parts that really make your life give it purpose, give it meaning.
And I think the problem can be Inherent in any of these things, like you see parents whose soul life is the parenthood process.
Their identity is their kid's success.
Their identity is father of so-and-so, mother of so-and-so.
And so that becomes an issue as well.
So diversifying your identity to the point where, yeah, all of these are just things, but it's really you, yourself.
That you're, you know, this being on this planet, you know, that doesn't need attachment to actually anything at all.
They're just all parts of your life, things that you enjoy.
You know, that's the state of invulnerability, where they can take away any one thing.
Even your own physical, like, physical ability.
It's something that's very good to cultivate.
I'm all about it.
But if you have your soul identity wrapped up in that, and you get in some kind of accident...
You're going to have a fucking hell of a time.
Because if all you look at yourself is your physical ability and you haven't cultivated anything else, your spiritual ability or your emotional connection to other people or these other things, you're putting all your eggs in one basket.
It's a dangerous place to be because the universe loves to go around and play gotcha on any type of thing that we have too much attachment to.
Everything that I've ever done that I got really good at, I became completely obsessed with it.
I was living it, eating it, breathing it.
I had no identity other than that.
That doesn't balance you out as a human being.
It's almost like you go through these sprints, and then when you get out of the spring, you're like, let me just stop here for a second.
I can't keep doing this anymore.
And then you almost have to get through that in order to realize that there does need to be some sort of diversification in your interests.
Miyamoto Basashi wrote about that in the Book of Five Rings.
One of the things that he talked about that was really important was that A great fighter, a great samurai, had to also be a great philosopher, had to also be a great artist.
There was a balance that had to be achieved where there was never any ridiculous anger.
There was no outburst.
There was no stupidity.
There was no foolhardiness.
And this was all balanced.
There was this symbiotic relationship that you had.
To all of your emotions and all of your fears and all of your ideas and all of your expression.
If your identity is too wrapped up in one thing, you will crave the success in a way in which you need it because you need that to support you in that.
And the second that you need something or crave something, it belies a certain underlying fear that you're not going to get that.
And the minute you have fear that you're not going to get it, you're not going to be performing at your best ability, you know?
So, you know, I heard a great poker player who told me that, you know, his mentor who'd won some World Series of Poker said, you know, you'll win the World Series of Poker when it isn't a big deal if you win the World Series of Poker.
Like, you've just gotten to the point where you've mastered that art to such a degree that you don't crave that to form your identity.
You're not afraid of not getting that.
It's just like, yeah, this is what I do.
I'm one of the best in the world, and this is what's going to happen.
Yeah, you can be stoked, but it's not this deep need.
Because anytime you need something, whether it's a girlfriend, whether it's something in your career, if you really need it to the point where if you don't get it, you think you're going to freak out, you're going to be too afraid to actually get it.
This is also that very important transition for when you actually do achieve that thing, now what?
Look at a guy like Mike Tyson in his prime.
He was the epitome of dedication.
I remember watching this video of Mike Tyson describing his early morning runs, that he could wake up later and run, but he got a little bit of an edge knowing that as he was running his opponent was sleeping.
You know, and that he would work out.
I mean, he was in impeccable condition.
When he was being trained by Custom Auto, he was living the complete total existence of a man hell-bent on becoming the world champion.
And then once he became the world champion, then he's buying tigers and smacking bitches and punching people in bodegas.
I mean, he was out of his fucking mind, right?
Because he'd achieved this...
Unstoppable, this status, this peak of existence that he had longed for forever.
But then, where are the goals?
Now what?
Every fight is a 30-second assault.
You know, I mean, those 80s fights with Tyson, where he would just show up and look at people and they would melt.
The Bruce Seldon fights where, you know, he got dropped from a left hook that didn't even connect.
I mean, that is the warrior-poet concept that we lost somewhere along the way.
We started celebrating people in the extremes.
And you celebrate that with extreme amount of money, too, which is the allure.
Like a laser, someone who can be really good at one thing, can achieve a lot of financial success, but they're not generally going to achieve happiness.
But that's not what's celebrated or measured.
But that used to be the norm.
I think I've talked about it on here before.
That in ancient Greece, in Rome, in ancient Japan, and this idea of the Bushido and this way of cultivating many different skills and talents, calligraphy along with swordsmanship, philosophy along with holding the shield line, all of these different things.
That's been kind of...
Lost a little bit along the way and I think that's a huge part of bringing back an embrace of what it is to be a man and for for women you know what it is to be a woman holding their own you know special magic in whatever field it is not just attractiveness not just how good you look not just how sexy you are but what other things that you can cultivate you know what emotional intelligence what other skills maybe it is on the more masculine side whatever but rounding out the spectrum Of everybody,
I think, will really yield much, much more positive results.
Because again, going back to these tragedies you see with bullying and all the suicides, so much is attached to, their identity is attached to attractiveness and social status on these networks.
Where if they were a great poet or a great painter or a great basketball player or a great soccer player, you know, there would be one element of truth That they could always rely on, even when the world seemed to take away that.
And let's say they were good at multiple things.
Let's say they were good at caring for an animal and good at soccer and good at, you know, writing.
And they were attractive.
All right, well, you take away that one finger of attractiveness.
Cool.
They still got these multiple areas.
So I think that's a key thing, you know, if you look at developmentally, ideas to instill in young people is having multiple things that they can draw esteem from when everything looks like it's collapsing and say, ah, I can sort it out, you know.
I think counterintuitively also the idea that bullying is just a natural part of people growing up.
I think it's a natural part of people growing up that never learned how to fight.
You know where you see very little bullying or very little tolerance of bullying?
Martial arts schools.
It is very, it is looked at as one of the worst character traits a true martial artist, a true master can have.
You know, like one of the easiest things you could do, like say if you want to do jujitsu, if you want to roll with a guy like Marcelo Garcia, you're not going to get hurt.
He's not going to hurt you.
He'll tap you.
You'll be forced into positions where you have to tap out.
I think the best way to stop bullying in school would be to make martial arts available to everyone and to explain to them that this isn't about becoming a tough guy.
It's about overcoming your own self, overcoming your own insecurities, your own ego, which is a battle that is constant.
There's an expression about inspiration.
That inspiration is like bathing.
It works, but it works for short periods of time.
That's why we recommend it daily.
You know, like you can't just bathe once a year and go, what the fuck?
I did bathe.
Why am I dirty?
You know, I mean, it's the same thing with developing your mind, controlling your ego.
Controlling your fears, reassuring your anxieties, and assessing the objective view or assessing an objective view of your life and your perspective on the world.
And I think it's very difficult to do without some discipline, without some sort of task-oriented discipline.
And in my opinion, one of the best ones Is martial arts.
And it's one of the best ones for dealing with interpersonal conflict because we want to pretend that no one's going to fight.
We want to, like, well, we don't want bullying.
We don't want fighting.
We don't want that in this school.
Well, you have it.
Okay, you have it.
You know why you have it?
One of the reasons why you have it, you're not addressing the underlying problems of what it means to be a person, especially what it means to be a developing man, growing up and having all these...
Thousands of years of instincts and DNA ingrained in your biological system, and then you're supposed to just ignore them.
And you wonder why men gravitate towards toxic masculinity, like, you know, video games and fucking watching the Avengers.
It's not toxic.
It's a part of being a human.
Like a part of being a human, the reason why we got here in 2015, it's not because everybody did yoga and ate tofu.
It's because there were fucking warriors and they fought off other warriors because we used to be rampaging tribes of monkey people.
Okay?
And we evolved past that over millions of years to get to where we are now.
But it's foolish to pretend that we're done.
It's fucking foolish.
It's foolish to pretend...
Why am I so hairy?
What is that?
That's monkey DNA, man.
I'm still fucking animal.
There's animal in us.
We're not these aliens with these large gray heads and like frail bodies and we move things around with telepathy.
Maybe that's in our future.
We're not there yet.
And to pretend that we're there now is ignoring our biological system.
And that's ensuring they're going to have these same issues over and over and over again.
I think that some of the nicest people I've ever met have been martial artists.
And I really believe that if we taught that in school from the time when children were little, so it's not some scary, freaky thing that you have to enter into as an adult, but it's a part of a normal, everyday management of life program, I think we would be a lot better off.
A lot better off.
You would alleviate a lot of that anxiety of physical altercation, too.
It wouldn't be some threat that everybody's holding over everybody's head, too.
I think you make a perfect point there because it's not...
Anytime you try to deny these natural instincts that you have, you're going to have a problem.
And then the other aspect is, okay, let's placate them.
All right, well, that kind of works a little bit.
But really what we should do is celebrate them and allow them to channel in positive ways.
You know, celebrate that urge to use your body in these strong physical, you know, forms.
And martial arts is a great way to channel that jujitsu particularly, because with jujitsu, you can go 100% against somebody and not typically not hurt them.
You know, it's this real contest.
Wrestling was a way that a lot of people did that for thousands of years as well, developing different wrestling styles.
You see it in Africa, the Greco-Roman style, sumo, whatever.
It's a way that people can exert force upon each other safely.
and celebrate the art form of that.
Same with sexuality.
And I think there's a huge problem with that.
People just deny the fact that we're sexual beings.
We better not teach sex ed or the kids might have sex.
And in the countries and cultures where they teach sex ed younger, they have lower teen pregnancy rates.
Right.
And they have actually more pro-social sexual engagements because people are talking about it.
You could say the same thing about the psychedelic experience, like the island, which is a crowd favorite of ours by Aldous Huxley.
He talks about the rites of passage ceremonies that includes moksha medicine, which is probably psilocybin.
That is done in the group setting for kids as a rites of passage going into their adulthood that's supported and stewarded by those that have already gone through it.
So like your dojo master working with people in the early stages of martial arts training or somebody that's medicine positive and experienced working with kids going into psychedelic altered states of consciousness to be able to expand their worldview.
So all these things where we repress information—sexuality, antigenics, physical engagement—anytime we were repressing those things, they're going to come out anyway.
And they usually come out in these distorted, destructive ways.
Yeah, so set the bar with really good practices in all of these areas.
Sexuality, physicality, and spirituality.
Like really, if you're nurturing somebody young, you've got to hit those areas in a really conscious way and not be scared of them.
That is what we understand.
Like you said, we got fucking hair on our bodies.
Let's enjoy that.
It's not going to last forever.
It's a cool time.
Let's really enjoy this period.
Whatever comes next, comes next.
But celebrate that in a positive way.
You know, teach kids not just, this is what to do, always wear a condom, blah, blah, blah, all that.
But to be like, alright, this is what to do if you think you're about to come and you really would rather hold off a little longer.
Yeah.
You know, not just think about baseball, but there's like tantric practices that can help you like different breathing techniques that can put that like actionable information.
So kids are like, okay, I can calm down a little bit in this situation.
Maybe this can be instead of this short, violent experience that leaves everybody feeling like Ah, what was that?
You know, teach them how to make it a positive experience so they don't get all this baggage attached to these sexual encounters.
Because I've encountered that a lot.
People who've had really caustic and damaging sexual encounters with people where it's like so much tension built up, so much ignorance around it, and then something happens and it's just short and violent and it's terrible.
It's like, ah!
That was an awful traumatic experience where you could just be like, look, we're all going to have sex.
It's cool.
Here's some techniques.
This is what's pleasurable.
This is what's respectful.
This is what's safe.
These are some techniques that can help out.
And celebrate that, just the same as you would teach martial arts, just the same as you would steward people through true experiential spirituality where they get in touch with that other thing, either inside themselves or in the other astral, in the light world, whatever you want to say.
Steward them in positive ways through those main categories.
They grow trees out of their fucking head so they could smash these trees into other elk.
They stab each other.
These trees have pointy ends.
They don't grow blunt.
They have fucking points on the end.
And if you've ever seen elk fight, they have holes all over their chest and their cape, all over their neck area, where they jam their fucking, these swords that grow every year out of their head when it's time to fuck.
When it's time, their urge is so strong that their body grows swords out of their fucking head.
And then when they're done fucking, they drop off.
They fall off.
I mean, it's insane to think that there's not a sex drive.
It's insane.
But this was a whole article by some chubby dummy that has shitty hormone balance, never goes jogging, I'm sure, and just feels completely...
unattractive sexually so they're in denial about the urge and the need and whether or not it's a core component of life because it's so weighted because you use sex to sell Jaguars and lipstick and fucking buildings and you know there's always a woman with her legs and long legs and a man with abs and a fucking Calvin Klein commercial and all the sex sex sex sex sex you know there's people that just feel like I'm out of that game like that game does not apply to me I'm here eating donuts My gut looks like a fucking beanbag chair,
and I'm not that guy, or I'm not that girl.
And so they deny the existence of it.
And if you show a picture of yourself looking hot, you're fat-shaming, which is one of my all-time favorite of all the retarded social justice warrior sayings.
When people are married and their wife is kind of dumpy and they're kind of dumpy and they just, no one ever touches them and no one's attracted to them and then they see some chick with dark red lipstick on and her breasts are plumped up and she's in some fucking outfit and she's selling Burger King or something like that and you're like, I'll buy a burger from you!
It just draws you to it because it's unavailable.
Because it's just outside of the realm of possibility in your meager existence.
So it becomes currency.
It becomes like a huge selling point.
You look at the amount of things that we sell with beautiful women.
I mean, it's staggering.
If you just did a montage of all the different things that we try to sell with beautiful, scantily clad women, it's amazing.
Yeah, I mean, in a healthy relationship, I suppose it would be like, you know, it's not to not celebrate beautiful women.
Beautiful women are inherently going to be something that people are going to enjoy seeing, just like a great, beautiful bouquet of flowers.
Like, you have a beautiful bouquet of flowers on your table, you know, you're going to look at that, and you're going to say, oh man, that's beautiful.
That's a beautiful part of the world.
That's a beautiful part of nature that exists, and you can appreciate it.
But not using that to manipulate...
In some weird way and cause a reaction and then use that momentum and steer it and turn it.
You know, that's where it gets weird.
But I think all too often people forget that other part, which is, yeah, that is a beautiful part of the world.
It's beautiful to look at.
It'd be beautiful to smell.
It'd be beautiful in a variety of different ways.
We can fully celebrate that, but just not manipulate that urge into something that's not helpful.
But it's one of those weird things where when things are suppressed, they gain so much energy and so much power that they're almost unavoidable.
I mean, this is like this momentum and energy behind them that, like, the Catholic priest that is forced into celibacy, and now nobody trusts that fuck, because he's just barely hanging on, clinging, just clinging like a piece of cheesecloth holding back the ocean.
You know, just, you know, you know, you know it's not natural, you know it's not normal, and that's why the image or the depiction of the Catholic priest as being some sex-crazed pervert, pedophile, why it exists.
It's completely, totally unnatural to repress yourself sexually.
It has nothing to do with homosexuality.
Like, people will say, oh, Catholic priests are all really gay, and that's why they go into the priesthood.
Gay and molesting kids are completely unrelated.
That is not what's going on.
What's going on is these poor fucking people have no sexual outlet.
And that is totally unnatural.
It is the epitome of denying your physical existence.
It is exactly what we were talking about earlier.
denial of the the the body as a biological organism that has existed for untold thousands of years in the exact same state that you find yourself in today and that existence is predicated on the need to breed sexual desire and the fact that your body is making fucking sperm every day of the week okay it's just constantly doing it because it doesn't know that you're a priest you know your body just thinks it's a body
You have to exist as a human being under the confines of being a human being.
When you deny your humanity because it doesn't fit your ideal or your aesthetic or your ridiculous notions of what you should be, well, you're going to run into problems, son.
We should all aspire to greater heights, but in doing so, you've got to address the reality of what the fuck you are.
And there should be a bunch of us around, so it's normal.
I mean, I don't say us like we've got it nailed, but I mean a bunch of humans that are like that around so that we could all sort of feed off each other and imitate our atmosphere in a very positive way.
And I think, you know, there's a lot of people running through life that they don't have anyone around them that is living a life that they would aspire to.
And so it's really hard to dream.
It's really hard to picture an ideal existence because your existence is sort of It's modeled out of what you see in your environment.
In your environment, there's a lot of misery and bullshit and just confusion and despair.
It's like that...
Who was the great author that made that quote?
Was it Walden?
I forget.
Thoreau?
Thoreau.
All men leave...
Most men lead lives of silent desperation.
And that's the reality.
It's like, most people, I mean, he's a man, so he wrote about men, but most people, I think, live lives of longing for better.
Silent desperation.
Just like, this is it?
This is what I'm doing?
Well, you kids, shut the fuck up!
You know, like, you're in your cubicle and you just want to grab that image, that famous video of a guy who's in his cubicle who just starts punching his keyboard and then just smashes his computer monitor and picks it up and smashes on the ground.
They numb themselves with alcohol or medications or television or all of these things to dampen these and make it possible instead of just really looking at Let's go for the fucking win.
What's the win?
What situation, even if it's not normal, even if it's a little weird, even if it's on the fringe, what's the win for me?
Fuck what everybody else thinks.
I'm going to forge a new way.
Maybe that is being some crazy ice fisher in some desolate place, or maybe it's living in a non-monogamous community, or maybe whatever.
When you were treating patients in the clinical pathology thing, what were some of the patterns that you saw that were some of the real challenges that people face growing up?
What were the main themes that were the hardest to deal with and bring into a healthy adult life?
Disconnection from like what Joe was saying in regards to mentorship.
Having a big brother or somebody in that role that they could aspire to be like that could coach them through challenging situations.
And going through trauma because trauma is so rampant.
And it's also our representation and our internalization of trauma.
Some people take that on as an identity, that they've been traumatized or they've been abused.
And because it's not disgust, it's in fact shamed.
It's not really dealt with above board.
Whether it's people being traumatized sexually because the perpetrator, the person actually doing the traumatic event, they weren't integrated in their own sexuality.
So it came out in a perverse way.
Or it was the internalization of something that seemed mild But because they didn't have the languaging and the opportunity to connect with somebody, that it held and seeded over time.
Like if you see animals in the wild, when they get traumatized, like if you were driving a car and you hit a deer, The first thing that deer is going to do when it gets to the side of the road is going to shake it out.
It's going to just move that somatically out of its body because trauma gets imprinted into the somatic infrastructure, like Prongi was talking about, into the fascia.
Trauma gets programmed into the body.
It also gets...
Trauma will change the genetic expression.
You actually see the DNA genetic code change its expression at the time of trauma.
And that can be recapitulated transgenerationally.
So from generation to generation to generation, I can still hold my parents' trauma, my grandparents' trauma.
I can't tell you how many times I've gone to dinner with friends that are in their 30s and 40s and five people are at a table and everyone's staring at their phone.
And that gets recapitulated and it builds particularly because kids are little sponges and their social milieu is really developing its foundation when they're really young that way.
So if it starts so young, then it solidifies over time until there's a massive interjection of some new kind of thing.
And so it's important for kids to be absorbed in nature.
It's important for them to have like the correct mentorship about not shaming, not blaming, bringing everything up to the surface.
And then the whole way that we work with, for example, like the penal system, the whole judicial system is completely backwards.
We label the perpetrator and the victim and then the whole legal system is set up against that way.
And that perpetrator is going to go off somewhere and not get rehabilitated.
And people don't typically get better in prison.
And when you look at like the whole just downstream effect of that victimhood, there's a really good article by the Simontons, they were a man and wife couple in the 80s.
They had some of the first early mind-body studies that showed the importance of what you think, how it affects your body.
He was an oncologist and she was a research psychologist.
And there were four things that, no matter what level of cancer, like stage, or what type of cancer, there were consistent measures that showed people getting better and people getting worse.
And one of those that consistently showed people getting worse was victimhood.
Like, they didn't believe that they had any empowerment to change their situation.
Also, inability to give and receive love, resentment, and low self-esteem or self-worth.
When you had all four of those, you were like, fucked.
So they were told whatever they were doing, cleaning, fixing things, they were told that that was healthy.
There was a group that was told that that was good exercise and another group that wasn't told anything.
And after a period of weeks, they did biologic, physiologic markers and showed that the women that had the idea that they were exercising more had less weight gain.
Actually, their weight started to redistribute.
They had better blood pressure and heart rate measures.
Their whole physiology shifted because of their belief Not because they changed their activities at all.
So when you look at the other side of that equation, you had certain things that, because of the way you thought, made the illness continue to seed, that cancer profile.
The two things that consistently helped people get better was their faith Their belief in a reason that this was happening, or some level of empowerment that they could utilize this experience for benefit, like the housekeepers, and visualization.
That you could actually visualize yourself becoming better.
And they've also shown that with kids.
And kids are extraordinarily good visualizers.
When you can, you know, kids that are, maybe it's an oncology department at like one of the pediatric hospitals.
When you can help them visualize their immune system actually working against the cancer or overcoming something, or you can project yourself into the future healed.
Happy, well, and you engage with that and you feel into that and you project that into the future.
That perspective shifts the physiology.
The psycho-neuro-immunological triad shifts towards healing just because of the power of the mind.
Yeah, they told one group of housekeepers that the exercise that they were doing met the Surgeon General's quota for a healthy exercise for an individual.
They used big terms like that.
Met the Surgeon General's quota.
And then they told the other people nothing.
And then they watched the difference in the groups between, and they were all cleaning hotel rooms, and it was randomized.
And the people who felt that they were meeting the Surgeon General's requirement for exercise had all of these dramatic improvements in weight loss and all these physiological markers.
And it feels like this has only been really discovered over the last hundred years.
Like, even remotely.
And more so now than ever before.
It's like an onion that's continually peeled.
Like, no, I don't think, there's a lot of layers here.
Let's keep going.
Peeling back layer and layer and layer and just we're slowly starting to unveil the power and the properties and subsequently a management system for this incredible engine that we have to construct our environment.
D-I-S-P-E-N-Z-A. And he was the one who cites all of these examples of these placebo surgeries, these sham surgeries, like arthroscopic knee surgeries that they did where they did a placebo knee surgery and a real knee surgery and found that the outcomes were identical.
And in some cases, the people with the placebo knee surgery where they basically cut the skin and sewed it back up.
They had better outcomes than the people who had actual knee surgery.
Like things that you think should not have a placebo effect, like if you're going to have knee surgery, it's probably pretty important that you're going to do that.
No, you can actually cut the skin, tell somebody, yep, surgery went great, and they'll recover better than the people who actually got the surgery in some cases.
I was having a conversation with a friend of mine about this guy that we know that is clearly in some ways a weasel.
He's just, he's weasely and he's super ambitious and you can't trust him and he's not, he's just not cool and he had a bunch of like really bad interactions with other people that I know.
That came to me independently and said, look, this guy's a fucking fraud.
This guy's a piece of shit.
But I know him to be also a very good dispenser of interesting information.
When I communicate with him, he is really good at dispensing this information.
He gathers it.
He's dedicated to it.
And there's a lot of positive qualities in that.
He actually enjoys expressing himself in this way.
But then all the other stuff, it makes it so hard.
So some people just write him off.
And I'm like, I can't write him off.
I can't write him off totally.
But unfortunately, he's an exercise.
He's an exercise in recognizing how much of these qualities are positive.
I think I've seen that when I've dealt with different shamans and spiritual teachers, you know, where people tend to want to put them on a pedestal as this being that's this perfect being.
And then as soon as they see something a little flawed, they're like, oh my God, my holy savior is not the holy savior I think.
It's like, no, he's just not perfect like everybody else.
He's still really good at this and this.
And just accept him for that and watch out for this little shitty part that he's still working on.
If you have any psychedelic curiosity and you listen to this unbelievably free thinker, this guy who's just like really willing to put himself out there in some sort of a...
And, you know, maybe he missed the mark occasionally, but he's shooting a lot of fucking arrows.
And remember to don't concentrate only on the finger, because then you'll miss, I forget the quote, Bruce Lee, all the heavenly groin that lies beyond.