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May 21, 2024 - Dan Bidondi Show
35:14
Discussing The Book of Galatians 3 - The Dan Bidondi Show Bible Series
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If you're receiving this transmission, you are the resistance.
Declaring war on the New World Order.
truthradioshow.com shalom and welcome to the dan pedani show on truthradioshow.com and welcome to the book of galatians our in-depth comprehensive study of the bible and welcome to galatians chapter 3 and And if you missed chapters 1 through 2, I would stop right here, go back and watch the first chapter before we proceed any further.
So like always guys, we've got a specific Bible study approach we do every show.
Very important to do.
The most important thing to do right now is to pray for wisdom and understanding because we're not supposed to lean on our own interpretation.
Let the Holy Spirit work through you.
This is something that academia can't even teach.
The spiritual applications of the Bible cannot be taught by any church, seminary, school, college, university, professor, scholar, or anything like that, or a priest, or a pastor.
This only could be taught by the Holy Spirit.
And so this is amazing stuff when you learn it through the Holy Spirit and grasp the spiritual applications of the Scriptures.
Because it is the Word of God.
It's a supernatural Word that's made flesh.
So anyway, let's pray.
Jesus, Yeshua Messiah, we come before you and please forgive us of our sins that we committed today.
And we know we're sinners and we don't deserve your kingdom.
Your Father's Kingdom, we don't deserve any of that, but thank you for advocating for us, and thank you for everything you continue to do for us.
And please forgive us, Lord.
And Heavenly Father, we come before you, and we just ask you for divine intervention here, and we ask you to give us the Holy Spirit to disseminate this information, to write your Word upon our hearts today.
And protect us all from the forces of evil, protect us broadcast, protect us on the platform, And protect all of us, Lord, and comfort anybody that needs comforting.
In your mighty name we pray, Amen.
Now we can do is read description context because context is key and let description interpret scripture.
So if this sounds repetitive guys good because it's supposed to.
That's why we do every show and everybody's been following the series since we started Matthew.
This is very important to understand and know this stuff.
So let's get into our Galatians chapter 3.
We got a Bible open it up because we always encourage people.
You know don't take our word for it.
We always tell people you need to read it for yourselves.
And I don't have that slide up here right now.
So anyway, yeah, so open up to Galatians chapter 3.
Actually, there it is right there.
So like we say all the time, don't take my word for it, anybody else's word for it.
Read it for yourself and let the Holy Spirit teach it to you.
So, this is very critical to understand and know.
So, this is an important chapter here, Galatians chapter 3.
So, once again, Paul's letter to Galatians.
And so, I want to point out real quick, right, because people, oh man, do they ever take, especially Galatians here, They take this way out of context.
They read a couple verses and think that Paul's saying that the laws and the commandments are abolished.
That we don't have to obey them.
Grace is a free pass to sin.
Paul says no such thing.
And we'll explain the difference between what we're talking about here.
So, here we go.
So, O foolish Galatians, who has bewitched you, you know, fooled you.
Who's fooled you?
That you should not obey the truth?
Before whose eyes Jesus Christ has been evidently set forth, crucified among you.
So he's asking them, you know, like, who bewitched you?
That you should not obey the truth, and before whose eyes Jesus has been evidently set forth, crucified among you.
This only would I learn of you.
Because Paul just learned this about them.
Remember the Thessalonians?
Yeah, Paul was chewing them out in the first letter especially.
Yeah, it was the same with the Romans, right?
The Romans, the Thessalonians, now the Galatians.
Because Paul had to go set these people straight, you know, with these letters, you know?
So, this is what I learned of you.
Receive ye that you receive the Spirit By the works of the law or by hearing the faith.
So he's asking, have you received the Spirit by the works of the law?
Because, you know, before Jesus, you know, we had, we know the old covenant that you had to be perfect within the laws.
And you had to conduct lamb sacrifice if you sinned, stuff like that, right?
So, all by hearing the faith.
Of the faith, right?
Of faith.
So faith is Jesus Christ.
Believe in Jesus, your faith saves you, right?
By grace.
But, once again, somebody will take these out of context.
We're going to show you this stuff.
And Paul is not saying at all, okay, the laws are abolished.
He's not saying the laws are disbanded.
He's not saying, you know, it's okay to break the law.
He's simply pointing out the difference, okay?
We are saved by grace, yes.
Grace is the only thing saving us.
The law doesn't save us.
Because we'll be condemned by the law.
If you take the law saving you, like the Jewish people do, right?
That traditional Jewish, they think by the law, right?
No, it's by grace, by Jesus, that saves you.
The law will condemn all of us easily.
How many, and ask yourself right now, how many of the Ten Commandments did you break today?
Ask yourself that.
Even the mere thought of, oh man, I'd like to go rob, you know, not that you would, you know, steal something, or commit adultery, look at a girl lustfully, whatever Jesus says, you've already committed adultery with her?
Or sending a few ladies, seeing a guy, you know what I mean?
You get the point.
So how many of us today, I know I did, how many of us today broke one of the Ten Commandments?
Yeah, all of us.
And by that, you know what I mean, we would be hanged by the law.
But we're on the faith, right?
But, again, again, okay, we're gonna specify this all the time, grace is not a free pass to sin either.
Because why would Jesus say, uh, repent from sin?
What is sin?
Transgression of the law.
You know what I mean?
We're going to get to that in the first jargon.
It makes sense, right?
So, if... Because, you know, the thing is, I know people say, what are you talking about, Dad?
Well, here's the thing.
There's dispensationalists out there.
People who believe that the laws are abolished.
People who believe that the laws and commandments don't apply to us.
You know, by the teachings of false teachers like John Nelson Dobby, Cyrus Schofield, the Jesuits and all that, to dumb down the modern day church.
And I've been into churches literally.
And I'm 100% honest with this.
That the pastor literally said, you can believe in Jesus now, you can go out and do anything you want, you still go to heaven.
The Bible doesn't say no such thing.
Basically, it says complete disregard of the laws.
And I heard from pastors say, oh, we don't want the Ten Commandments to apply to us.
Really?
So then I asked them right out, I said, alright, if the Ten Commandments don't apply to you, right?
Right?
Is it okay to curse God?
Is it okay to commit adultery?
Is it okay to use the Lord's name in vain?
I'm sorry, the first one is okay to worship other gods.
Second one, is it okay to commit adultery?
Build idols of other gods?
Third one, is it okay to blaspheme the Lord's name?
Use it in vain?
Fourth one, is it okay to dishonor the Sabbath?
Fifth one, is it okay to disrespect my mother and father now?
Number six, and I asked the pastor, can I murder you?
Is that okay now?
Number seven, can I commit adultery?
Heck, you know what?
I'm gonna commit adultery with your wife.
Number eight, Can I steal your car?
Your nice car you got outside?
Number nine, can I lie about you?
Number ten, can I go cover your house?
He goes, oh of course not, of course not.
Well there you go.
If you take the Ten Commandments, don't apply to you or abolish.
You got another thing coming.
Because most of these are common laws in every country.
Look what happens in some countries you get caught stealing.
They cut your hand, literally still to this day cut your hand off.
You go to jail in some places.
It's severe penalties.
And some of these countries get caught murdering.
Oh man, yeah.
They either execute you or you go to jail for a very long time.
You lie, especially in the court of law, it's called perjury.
That's a big offense.
So ask yourself, is the Ten Commandments really abolished?
And it's not okay to disrespect your parents.
And adultery, up until, yeah, right in Hartford, Connecticut over here, it's still the law.
I mean, about adultery, I think.
No, that's something else, I'm sorry.
But yeah, a lot of places are still against the law to commit adultery.
But they're not enforced anymore.
But that was a serious offense back in the day.
Even when I was young.
So, again, it is not, he's not saying, okay, and I have to be specified by this, I mean I'm really blunt about this, he's not saying the laws are abolished.
He's simply saying grace is what saved you guys.
That's where the confusion comes in, because of modern day dispensationalism.
People misinterpret Paul all the time.
I see it all over the place.
Churches put a verse or two about Paul.
And we went over there with the Thessalonians and Romans.
Where Paul's talking about the law, right?
Then he said, do we abolish the law?
He said, God forbid, no.
I don't know how many times I've got to point.
I'm going to point out every single time.
Because this is where people have been brainwashed with garbage.
And we need to unravel the lies.
And we do it with the Scripture.
Honor and the law and the commandments is obedience to God.
But yes, only faith saves you.
There's a difference, you know what I mean?
Because I know people are so in tune with the whole thing that, yeah, grace saves.
Yeah, we know grace saves.
Absolutely nobody's arguing with that.
Only grace saves.
You can obey all ten commandments, it's still not going to save you.
Only grace saves you.
But, again, it's not a free pass to sin.
Jesus says to repent of sin.
Sin is what?
In 1 John, transgression of the law.
So, why would Jesus tell you to repent from sin?
That means to turn away.
Makes no sense, does it?
No.
Anyway, let's go on here.
Are you so foolish, having begun in the Spirit?
Are you now made perfect by the flesh?
So Paul's asking them, if people on ShakenWakeRadio.com is an audio edition, I hope you guys got your own Bibles open.
And if not, I mean, you might be driving somewhere, whatever that's cool too.
But when you get to a place where you can pull over, you know, get home, go read this chapter tonight.
So Paul's asking, are you people foolish?
Haven't begun in the Spirit?
Are you made perfect by the flesh?
Have you suffered so many things in vain, if it be yet in vain?
He therefore that ministereth to you in the Spirit, and works miracles among you, does he by the works of the law, or by the hearing of faith?
So he's asking the people who minister to you, right?
People who minister the Spirit to you, that works miracles among you, does he do it by the works of the law?
Or by hearing of faith.
He's asking his people that, right?
Even as Abraham believed God, and it was accounted for him for righteousness.
So bringing up the Torah here, where Abraham, the prophet Abraham, right?
Know ye, therefore, that they which are of faith, the same of the children of Abraham.
And he says, in the scripture, foreseeing that God would justify the heathen through faith, preach before the gospel unto Abraham, saying, indeed shall all nations preach before the gospel unto Abraham, saying, indeed shall all nations be So because again, we've got,
The Gentiles grew up with the law, and we explain this many times in the last book here, in 2nd Thessalonians and 1st Thessalonians.
The Jews grew up with the law.
The Gentiles didn't.
So, they already had the law.
But the thing is, the law didn't even save them.
So that's why God had to send his own son, come manifest in the flesh, to die for our sins.
Because the law wasn't good enough to be saved by.
Because we were breaking them all the time.
So, then, they which be of faith are blessed with faithful Abraham.
For as many, because he's saying that Abraham had faith.
He didn't just live by the laws, he had faith in God.
Because some people just live by the laws and they don't really have faith in God or anything, they just live by the laws, whatever the case.
Well, Abraham had faith in the Lord.
For as many as are of the works of the law are under the curse, for it is written, curses everyone that continues not in all things which are written in the book of the law to do them.
So again, people, this is one of the biggest verses, too, of the dispensationalism, take out of context.
They'll read you this.
If you read this alone, right?
Just read this when we talk about this all the time, about taking verses out of context, right?
If you've read this only, You think, what does it sound like?
It might sound like that, oh yeah, you're saying that, you know, just laws don't matter no more, right?
That's not what it's saying.
That's why we encourage you to read in context, that's either the paragraph or the chapter or two, whatever that's pertaining to that subject.
So, for as many of the works of the law are under the curse.
So people just go by the law, like a lot of the Jewish today, right?
The works of the law.
They're under the curse of it, because they break it, guess what?
Yeah, they're in big trouble.
For it is written, referring to what?
That's referring to the Torah.
When Jesus or Paul says, for it is written, they're referring to what we call the Old Testament today.
Curses everyone that continues not in all things which are written in the book of the law to do them.
But, that no man is justified by the law in the sight of God.
No man.
Even the people who try to follow the laws perfectly, you're not justified by the law.
Instead of God, we all fall short.
That's why Jesus says we all fall short.
It is evident Amen.
Well yeah, plain and simple.
That no man is justified by the law in the sight of God.
It is evident.
For the just shall live by faith.
To justify, because again, remember you referred to Abraham.
During Abraham's day, Abraham had believed in God.
And it was called for him for righteousness.
He wasn't, was Abraham perfect?
No.
Did he never violate the law?
No, of course he did.
Nobody was perfect but Jesus.
But Abraham had faith in God.
That was an early demonstration of grace.
And the law is not a faith.
It's not, because if we look at... I don't know how to put the example here.
You go all through the world, right?
We got laws everywhere.
You know what I mean?
Laws of speeding.
Laws of what you can do and can't do and driving.
Whatever the case, yeah.
You gotta file them because you have to, right?
Those are the laws or you get fined or arrested.
Whatever the case, right?
That's what he's talking about.
The law is not a faith.
There's no faith in the law.
But the man that does them shall live in them.
See, this is what the dispensationalists leave out.
Yeah.
There's no faith in the law, right?
But the man that does them shall live in them.
Christ has redeemed us from the curse of the law.
Being made a curse for us.
For it is written, referring to what?
The Old Testament.
Curses everyone that is hanged on a tree.
That's why, okay, Jesus was crucified.
Because even the tree, let's take this back, let's go biblical here.
Which we are anyway, but let's go deep biblical stuff here, right?
And it was meant for him to die on the tree.
And his cross, he had still a tree, it's wood.
Alright?
So it was meant for him to be hung on the tree.
Because man took from the tree, well Eve did.
Eve, well Adam and Eve both, they took from the tree, right?
And Jesus gave back to the tree.
You get where this goes?
You got a need until now, it's all connected, the Bible.
It's amazing, 60-something thousand parallels from the Old to the New Testament, it's amazing.
That the blessing of Abraham might come on to the Gentiles through Jesus Christ.
That we might receive the promise of the Spirit through faith.
Because, you know, again, the Gentiles didn't have They're just new to this, like, well, you know, like most of all of us were, just about, right?
We didn't know anybody in this stuff, right?
And God gave us to Jesus that we might be justified in faith.
A chance for non-Jews to believe and become children of God.
And brethren, I speak after the manner of men.
Though it be a man's covenant, Yet if it be confirmed, no man disallueth or addeth thereunto." So that means taken away.
Disallueth, I hope I pronounced that right.
That means take away or add a thereto.
He's speaking in the manner of That's what he's saying, right?
Though it may be a men's covenant, yet it be confirmed that no man takes away or adds to it.
Now, to Abraham and his seed, what's that?
His bloodline, his generations, you know what I mean?
His children.
A seed is basically what a man has a child.
Like I have a boy, my boy is my seed.
His boy will be his seed, you know what I mean?
You get the point, right?
So, now, Abraham and his seed, that's his progeny, right?
With the promises made, he said not.
And to seeds of many, that's the children of many, but as of one.
And they, thy seed, which is Christ.
So, as you know, that's where the bloodline goes back, you know, to Abraham, all the way back to Adam and all of that, right?
So, in this I say that the covenant that was confirmed before God and Christ, the law which was 430 years after, cannot disannul that it should make the promise of none effect.
Let me see what that means real quick here.
Biblical, you always want to put biblical meaning because it's different sometimes.
So, for the Lord of... Where is it?
To abolish or vow to break.
Alright, so... So again, we point this out all the time.
It's very important to understand a word.
Because not understanding a single word can really, um... Like, really mess up the entire context of what you're trying to read.
So, like I say all the time, don't be afraid or ashamed to ask what a word means.
If you're in a Bible study group.
Very important to understand because if you bypass that, I'll just let it go, again, you're not going to get the full comprehension of the verse.
Like I say, the meat and potatoes of it, you know?
And this I say, that the covenant that was confirmed before God in Christ, the law, which was 434 years after, cannot be abolished or to break, right?
That it should make the promise of none fact.
So, Paul right here is saying the law cannot be disemboweled.
Right?
It cannot be abolished.
But again, the disobedient won't show you that.
They'll go, oh yeah, back here.
Yeah, they'll read this stuff here, like verse 5 when we pointed out verse 8.
Right?
They'll read that, right?
And not show you the context of it.
Paul's not saying the wars are done.
He's saying it can't be abolished.
That it shouldn't make the promise of none effect.
Yeah, it can't be abolished and it can't be, like, none effect in other words is not valid.
He's not saying that.
He's saying you can't do that.
But they will never show you that.
For if the inheritance be of the law, that's something handed down to you, your inheritances, right?
Be of the law, it is no more of a promise.
But God gave it to Abraham by promise.
Wherefore, then serveth the law?
He's asking, do you serve the law?
It was added because of transgression, right?
Transgressions, sins. Wrath, punishment, account of transgressions. sins. Wrath, punishment, account of transgressions.
So, that's what, uh, sin means.
Right there.
Sin and transgression.
Transgression is penalty.
I mean, sorry, law transgression is an actual act of violating the law.
So, transgression is an actual act of violating the law.
It's sinning.
Like in 1 John, like we said, right?
So, wherefore, do we serve the law, he's asking?
It is added because of transgression.
Because breaking the law.
Till the seed should come to whom promise was made.
And it was ordained by angels in the hand of a mediator.
Who's that mediator?
Jesus, right?
Because even back in Abraham's day, it was promised that his seed, which is progeny, in this generation to the next generation, the Messiah would come, right?
Moses knew about that though.
But all the prophets talked about the coming of the Messiah through that seed.
Through that generation, through that bloodline.
It was a promise made.
It was ordained by angels in the hand of a Mediator.
Who's that Mediator?
Right?
Now a Mediator is not a Mediator of one, but God is one.
If you get what does that mean, right?
Now a Mediator is not a Mediator of one, but God is one.
The Mediator is through the Spirit and Jesus, right?
And God.
It is the law, then, against the promises of God.
So, is the law, then, against the promises of God?
He's asking, is it against God's promises?
Bang!
Right there!
God forbid!
This is what they will... Again!
Again!
This is what they failed to read to you guys.
All the time, Paul just like really hammers it home.
Again, they take Paul out of context every single time.
To say, oh, he says, ah, the laws are abolished, they're nailed to the cross.
No, Paul said, never said that.
He said, the ordinances were abolished and nailed to the cross.
Laws and, I'm sorry, ordinances and laws are two different things.
Ordinances are penalties for a law, not the law.
You gotta know the legal terms, right?
And that's what we hear all the time in dispensational services, right?
But here's Paul right here!
He's saying right here, is the law then against the promises of God?
God forbid!
No, it's not!
For if there had been a law given, which could have been given life, verily righteousness should have been by the law.
But the scripture has concluded all on the sin.
We are.
All of us are on the sin.
We're condemned.
That the promise by faith of Jesus Christ might be given to them that believe.
See the difference guys?
See the difference.
I hope people are just convinced now.
That grace is not a free pass to sin.
That the laws do apply to you.
Yes, you're saved by grace, but if you're breaking the law, it's transgression of the law.
Why would they keep saying that?
Stop transgressing the law.
Repent from that.
It's not saying at all the laws are abolished.
It's not saying the commandments are abolished.
Jesus says, I am not here to abolish them, but to fulfill them.
Fulfill means establish.
It doesn't mean abolish or change or discontinue.
People get this way out of context all the time.
But, before faith came, we were kept under the law.
And as Paul further explained it, right?
Before there was faith, right?
We were all kept under the law.
The people lived in, right?
Shut up unto the faith, which should afterwards be revealed.
So before Jesus, right?
He's saying, we were all under the law.
The faith came as Jesus Christ is talking about.
Wherefore, the Lord was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Right there, the Lord was our schoolmaster to bring us unto Christ, that we might be justified by faith.
But after the faith has come, we are no longer under a schoolmaster.
Right?
And again, this is not saying the Lord is gone.
The woe is our schoolmaster, right?
To bring us unto Christ.
That through the seed of Abraham, Jesus came, right?
That we might be justified by faith.
Just like Abraham was justified by his faith in God, right?
But after faith has come, we are no longer under schoolmaster.
A schoolmaster.
Now again, this is not saying that wars are abolished.
We are not under the law to be saved.
The Lord doesn't say those things.
That's what he explained at the beginning of this chapter, and that's what he's saying again here at the end of this chapter.
And it's not saying it is abolished.
For you all are children of God by faith in Jesus Christ.
The Lord doesn't make you a child of God.
Faith in Jesus Christ does.
But again, it doesn't abolish the law either.
Hope this makes sense here.
For as many of you have been baptized into Christ, put on Christ.
There is neither Jew or Greek.
There is neither bond or free.
There is neither male or female.
For all of you are one in Jesus Christ.
He's telling the Jews and Greeks.
In other words, Jews and Gentiles and everybody, right?
We're all equal.
Male, female, Jew, Gentile, whatever case you are, we're all equal.
And if you be Christ, right, you belong to Christ, then you are Abraham's seed and heirs according to the promise.
So look, we don't have to be a her- and this goes to the people who think because they're born into Jew, you know, Jew, whatever the case, that by the blood, yeah, it doesn't matter.
Paul said right here, we all, we learn later, that we're grafted into God's Israel, right?
We become children of God.
Doesn't matter what bloodline you are, doesn't matter what color you are.
We all belong, if you believe in Jesus Christ, you automatically become a child of God.
You automatically are grafted into God's Israel.
And me, I have an Italian descent and an American Indian descent, right?
I don't have no Jewish descent, but here we are, right?
I'm of Christ, right?
So are you, right?
So then we're all Abraham's seed now.
And we're all heirs according to the promise.
So this is a very good chapter because this completely demonstrated, I couldn't wait to get into Galatians.
Because it's completely demonstrating what I've been saying on my shows and everything else.
And I don't know how many debates I get into with people, arguments with people, that they insist that the laws are abolished.
They insist that the Ten Commandments are null and void.
Paul says no such thing.
I don't know how many people throw quotes at Paul at me.
And I'm like, oh, did you bother reading the rest of it?
Where Paul says, do we now make way to the law?
God forbid, they don't read that part, do they?
No.
And now take this verse out of context, right?
To say, oh, these two are mean.
Look, right here, Paul's saying, well, you know, we don't need to exclude the law no more.
He's not saying that.
He's simply saying that only faith through Jesus Christ saves us.
Not the law.
And if you live by the law, and not the faith of Jesus Christ, guess what?
You're gonna be condemned by that law too.
But again, it's not saying the laws are abolished.
It's not saying the commandments are abolished.
And if you guys got any questions, comments, or anything like that, please put it in the comment section.
And also, guys, I want to make a little correction from last week, when I did chapter 2.
Oh, Galatians, yeah.
Somebody in the chat room, well, somebody in the comment section pointed out, was Pam Dye, 2965, she pointed out, Ananias laid hands on Saul and he received the Satan, not Peter.
Acts chapter 9, verses 10-19, and she's 100% correct, because I made a mistake last week, I said Peter gave Saul, at the time Saul was Paul.
Before he converted, his name was Saul.
And Jesus changed his name to Paul, right?
So, she points out here that I made a mistake.
Which I did.
I said that Peter gave Saul, at the time, his sight back.
Because Jesus blinded him.
That was uh, Anais.
And I apologize about that, guys.
So, like I said, guys.
Don't ever be afraid.
If I make a mistake or something.
Uh, yeah.
Put it in the comment section.
Yeah, call me out on it.
And I want you to do that.
Don't, don't think I'm gonna be offended.
If I am, too damn bad.
Sorry for that kind of language.
But yeah, seriously.
This is not a place for me to be offended or be uh, prideful or anything like that.
If I'm wrong I want you to call me out and say, Dan you're wrong.
And I, it was Red Lamar in the chat here too.
He called me out on some things.
So, and I received it.
I received it.
Accepted it and moved on.
You know what I mean?
And I apologized.
Yeah, here we are right here.
Like, thank you so much for the correction.
I will make mention of that in chapter 3.
So, PamDai2965.
Thank you so much for that correction.
And guys, again.
Do it yourselves if you think I made a mistake.
Because, I don't want to be wrong with stuff.
And if I am, God forgive me.
And God forgive me and I repent of that.
Being wrong.
And yeah, the little error right there.
People saying it's no big deal.
Well, to me it is a big deal.
And I answer, Peter, it is a big deal.
Because I don't want to get things wrong.
Because one thing wrong can lead to two things wrong.
And it's a chain reaction.
So I hope you guys get the point yeah.
So amazing job Tahir.
And again wait it for yourselves.
Wait it for yourselves.
Don't take anybody else's.
Not even mine.
Take the Holy Spirit's word for it.
So, tune in to TruthRadioShow.com, our Spiritual Warfare Friday Shows.
We've got a new show back, and we've got other things going on, the Bible Study Series, and working cohesively with FOJC Radio and ICTV.
We've got all these programs going on, visual disturbance.
Amazing family here in the Lord Jesus Christ.
So guys, thank you for tuning into Chapter 3 of this in-depth, comprehensive study of the Bible, of Galatians, the Gospel of Grace.
So we will see you, God will, for Chapter 4.
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