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Jan. 5, 2023 - Dan Bidondi Show
29:11
Discussing The Book of Mark Chapter 12 - The Dan Bidondi Show Bible Series
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- - If you're receiving this transmission, you are the resistance.
Declaring war on the New World Order.
TruthRadioShow.com And welcome to the Dan Bidani Show on TruthRadioShow.com So guys, we are now in the book of Mark Chapter 12 in this comprehensive study series.
And awesome stuff, man.
And what we're going to do is, before we get going, guys, we want to go over Chapter 11.
In Chapter 11, we talked about how Jesus, like once again, the Pharisees, the scribes, and the elders, and all the priests, try to goad Jesus into saying something wrong.
And, uh, you know, just try to get incriminating evidence against him to put him to death because they didn't like how he had such a great following and, you know, they didn't want to accept him as a messiah.
And we also learned about forgiveness, that if we can't forgive other people, God's not going to forgive us.
Plain and simple.
So, and that was a big, big teaching on that.
And, uh, you know, it describes once again, uh, they tried to go to him to, you know, ask him the question about, uh, what authority did you have to do these things?
And uh, so basically who give you the authority which we know the father did but jesus answered back like well, you know what?
Uh answer my question first and what authority do I do these things?
What about the baptism of john?
Does that baptism come from heaven or men?
so basically to set the You know, the scribes and the priests and the elders of the Jews there, to say, listen, it's like, basically any which way you answer this, right, guess what?
It's going to make you look bad in front of these people, the multitudes of people that were there.
So they chose not to answer them.
And Jesus says, well, you know what?
Hey, neither do I tell you by what authority I do these things.
So before we get going with chapter 12 here guys, we do a specific Bible study approach and number one, we pray for wisdom and understanding.
So let's do that right now.
Yeshua, Messiah, Jesus, we come to you and ask you for the forgiveness of our sins personally and our trespasses.
And we ask you, Heavenly Father, to give us the divine knowledge to completely understand your Word.
And today, Mark Chapter 12, we ask you to send the Holy Spirit upon us to be the great teacher so we can fully absorb and understand your wisdom and knowledge in Scripture.
And we ask you in your name and to bless us all here, God.
Anybody that's sick today, could be in the winter.
Anybody that's sick, anybody that's going through ailments of any kind, we ask you to heal us and make us whole before you, Lord.
In your name, Amen.
So, now what we do, guys, we read the Scripture in its context.
We read the Scripture, we don't just read to it, we actually examine it.
So, if you missed chapters 1 through 11, please look in the playlist there.
So, we read the Scripture in its context, because the context is key.
And let the Scripture interpret itself.
Let the Scripture interpret Scripture.
And don't lean on our own understanding, but let the Scripture interpret itself, you know.
And the Holy Spirit will do that for us today.
So, now we move on to chapter 12.
And so this is basically right after he just made the priest and all that just look dumb, you know?
So now, and they begin to speak to them about parables here.
So right away it goes to a parable.
Mind you, you know, the elders are there, the priests, the scribes, and also a large multitude of people.
So right away, Jesus bust out into a parable, talking about a certain man planted a vineyard, right?
And he set a hedge about it and digged a place for the wine fat and built a tower and he let out two husbandmen and they went into a far country.
So basically, talk about this parable.
This explains the greater detail in the book of Matthew.
So let's talk about it in the parable here.
A person, a landlord, whatever the case, he created a vineyard and he sent husbandmen to work the vineyard for him.
So anyway, and he's out of the country.
So anyway, and at the season when basically the grapes are ripe and everything else, he sent a husbandman a servant.
So he sent one of his servants to the husbandmen that were attending the farm thing, right?
That he might receive from the husbandmen the fruit of the vineyard.
So basically he's paid these people to work his vineyard and now he wants the fruit of it.
You know what I mean?
The grapes and all that.
So they caught him and beat him and sent him away empty.
So that servant from the owner got beat up and they sent him away empty back to the owner, right?
The husbandman.
The people tending the farm, right?
So and he sent him another servant.
So he sends another servant to the husbandman.
And at him that they cast stones and wounded him in the head and sent him away shamefully handed.
Handled that.
So the second servant here went to go say hey where's uh the owner wants his grapes or the money whatever case that um they beat him up again this guy here threw stones at him and sent him away shamefully.
So the owner again sends him another and they killed him and many others beaten some and killed some.
So basically after this they started killing the servants that kept going to the vineyard to ask where the fruit was.
So, and having ye therefore one son, his well-beloved, he sent him also last unto them, saying, They will reverence my son.
So now all the servants that he sent to the vineyard They end up killing him.
So now he's like, you know what?
I'm going to send my son because they know he's my son.
And they'll have reverence towards my son.
So he sent his son to go get this fruit, whatever the case.
But those husbandmen said among themselves that the son, his only son, he's the heir.
So come, let us kill him.
And the inheritance shall be ours.
So basically saying, if we kill his son, right?
He has nobody left.
And then he dies.
We inherit his land.
In a sense, we're already here, working there, and that's what we just inherited.
So, and they took him and killed him.
And cast him out of the vineyard.
So they killed the only son now, right?
Now there's... There's... Watch where Jesus is getting at, right?
So, what shall therefore the lord of the vineyard do?
He will come and destroy the husband man and will give the vineyard to others?
We said, what is he gonna do now?
Servants are dead, his son's dead, so now he's gonna come back and subventions, yeah.
But have ye not read the scripture, that the stone which the builders rejected is become the head of the corner?
What is he talking about here?
This parable, guys, he's talking about, he's putting them in the place, the people that are there, like the elders, the scribes, and the priests.
He's talking about them.
In other words, God sent you how many?
God gave you Israel, right?
To live here, right?
He gave you Israel to live here, and he sent prophet after prophet, right?
You pushed him away, rejected him, and he's talking about being killed, right?
The son.
The son being killed, right?
The one and only begotten son, well beloved, right?
That's him, that's Jesus.
So he's telling them in this parable that God sent me to you, right?
And yo, you killed me.
You cast me out.
You rejected me.
And because he says right here, and have you not read the scripture?
The stone which the builders rejected becomes the head of the corner.
So the very stone that they rejected ends up becoming the cornerstone.
Talking about Jesus, He's right there in their face.
The Messiah that's been prophesied for thousands of years.
He's right there in their face.
And they rejected Him.
So this was the Lord's doing.
And it's marvelous in our eyes.
So right there, he's telling them in the parable, he knows what they're up to.
And they sought to lay hold on him, but feared the people, for they knew that he had spoken the parable against them.
And see how the scripture interprets itself.
It's amazing, right?
So if we just read that parable, we're like, what is he even talking about?
This interprets itself as telling you that Jesus was talking about Him in the parable.
They said many prophets, now He's the Son, that people have reverence to Him, the Messiah, right?
And they rejected Him.
That's where we talk about the last chapter with the fake tree?
Yeah, that's all connected.
So they were going to lay hands on him.
They wanted to execute Jesus.
They wanted to bring him to captivity and everything else, but they feared the people.
Because again, there's a multitude of people there that love Jesus.
For they knew that he had spoken the parable against them, and left them, and they went their way.
So they knew this parable was against them.
And the parable was also telling them, I know what you guys are up to.
So, they're just like, alright, let's just get out of here, right?
And they sent unto him a certain of the Pharisees and the Herodians to catch him in his words.
So, they sent upon this guy here to try to catch Jesus in his words.
You know, to listen to everything he says, waiting for that one thing to incriminate him.
And when they come, they could say unto him, Master, we know that art true, and cares for no man, For though regard us not the person of men, but teach us the way of God and truth, it is lawful to give tribute to Caesar or not.
So now here it is, like, so they went away and they kept this man behind to try to get Jesus' words, right?
So now he's asking them a series of questions here, right?
Now, is it lawful to give tribute to Caesar?
That's what they're asking, right?
So, shall we give or shall we not give?
But he, knowing the hypocrisy, said unto them... So he already knew the hypocrites.
So he goes, all right, so I'll play this game.
And he says, why tempt me?
Bring me a penny that I may see it.
So they brought him a penny, right?
And he said unto them, whose image is this in superscription?
So the image on the coin, right?
Whose is it?
And they said unto him, it's Caesar's.
That's Caesar on the coin.
And Jesus answered, Jesus knew who it was, they just wanted to get, you know, they wanted him to give them the answer so he could make a point.
And Jesus answered, said unto them, Well, render to Caesars the things that are Caesar's, and to gods the things that are God's.
And they marveled at him.
Because what they were trying to do, they were trying to just say, you don't have to pay.
This way it would get Rome upset at Jesus, you know what I mean?
They're trying to do everything they can to get Jesus out of the way, plain and simple.
Or him to answer, you know, no matter which way Jesus would have answered, to pay or not to pay, right?
It would have had either the Jews, the elders against him, or the Romans, right?
So he said, well, you know what?
Rent it to Caesar, which Caesar is in charge of the gods.
So, completely deflated their plan, because no matter which way he would have answered, they would have had incriminating evidence against him.
See how that works out?
So now they're trying to do this to him now.
As you see in the last chapter, Jesus shot it right back at them.
Now they're trying to do this to him.
So no matter if you pay or not to pay, you gotta have evidence against you, right?
So now, uh, he's like, you know what?
Which rents it to Caesars, which Caesars it to which gods it to which gods.
Now they had nothing.
They're like, oh, uh oh.
Yep, he got us, yeah.
You know what I mean?
So we have nothing against him.
They marveled at him, like, wow, this guy's smart, you know?
And then coming to the Seduces, which say there is no resurrection.
And they asked him, saying, Master, Moses wrote unto us, if a man's brother dies, and leaves his wife behind him, and leaves no children, that his brother should take his wife, and raise up her seed into his brother.
So in other words, like in the Jewish law, if your sister-in-law, your brother died, right?
You would take your sister-in-law to be your wife, if they didn't have no kids.
Then you would produce children with them.
That's what seed is.
To raise up seed is to raise up children.
So, and they go on and continue with this question, right?
Now there were seven brothers, right?
And the first wife, the first took the wife and died and left no seed.
And the second took her and died and left no seed.
And the third, likewise.
So all the way up to seven.
Every time this woman got married, yeah, the husband died and they didn't have no kids together.
So the next brother in line took her as wife.
So basically she was, ended up marrying all seven of them.
Each time when somebody died, she ended up marrying all seven.
So this is an example.
This didn't happen, but they're asking him for this example, right?
Trying to incriminate Jesus to go against the laws of marriage, right?
So, again, all the seven brothers didn't have kids with her.
And the last of the women died also.
So, anyway, and so after they died, then the woman ended up dying, right?
So they ask him, right, in the resurrection there are four, right?
When they shall rise, whose wife shall she be of them?
For the seven had her to wife.
So all seven was married to her, right?
All seven are dead, she's dead now, right?
So now during the resurrection, Whose wife she's gonna be?
She's married to all seven, right?
So whose wife will she be?
Some people say, well, the last guy that married her, right?
No.
And Jesus answered to them, because they wanted him to say, the thing is, they wanted Jesus to say, the last one, or whatever, the first one, or whatever.
They wanted Jesus to answer something in a manner like that.
This is where they got him against going against the scriptures.
See how this is working?
They're using trick questions to try to get an answer.
Right?
But Jesus knows the Scriptures better than them.
And Jesus answered and said unto them, Do you not dare for her, because you know not the Scriptures, neither the power of God?
For when they shall arise from the dead, neither marry, nor even given in marriage, but are also as angels in heaven.
They're also as angels are, which are in heaven.
There's no marriage in heaven.
So basically when you rise from the resurrection, your wife or your spouse right now, right?
It's not going to be your wife or spouse no more.
And here's the thing too.
You're going to hear me say this a lot in these series here.
The modern day churches, right?
What do they tell you?
Read Matthew through Revelation.
They completely ignore, okay, the Old Testament.
They'll bring up the Old Testament, but they'll say it's not important.
Matthew to Revelation, that's important.
Read it over and over again.
Yeah, it is important, yeah.
But the thing is, you can't know the New Testament, you cannot know, unless you know the Old.
So, here's the thing, and a lot of dispensational churches do this.
The modern day churches out there, guys, do this.
They frown upon the Old Testament for some reason.
Not that they so much frown upon it, but they say it's not important.
Commandments are no longer valid and all that stuff, that's the Old Covenant.
It really doesn't matter.
Yes, it does.
And yes, the Ten Commandments are still law.
The Old Covenant didn't do away with the Ten Commandments or the laws.
Because right here, Jesus says, for it's written, right?
If you didn't know the Old Testament, how would you validate that?
He says the Scriptures, right?
There was no New Testament back then.
He's talking about the Torah.
How would you know what he's talking about or to verify that if you didn't know anything about that?
You wouldn't.
That's why it's important to read the Bible, Genesis through Revelation.
Then you see the Old Covenant and the New Covenant is nothing new.
The only thing new about it is we have a Savior now.
We don't have to do lamb sacrifices no more.
You know what I mean?
But the Ten Commandments are still law.
And we're going to demonstrate that as we go through this book, like we did with Matthew.
So once again, they asked them.
This woman was married to all seven of them, right?
And none of them had kids with her, whatever the case.
So basically, she ended up dying too.
And in the resurrection, all eight of them were resurrected, right?
And whose wife is she going to be?
So people say, well, the first guy she married is the last guy, whatever the case.
Because in marriage, if your spouse dies, you're free to go marry somebody else.
Because you're free from that bond.
So, they're trying to cremate him to get him to answer the wrong, you know, question, answer, I'm sorry.
So he says, no, nobody marries or there's no wife and husband in heaven.
They're like the angels.
Who when they shall rise from the dead, neither marry nor are given a marriage, but are as angels which are in heaven.
And as touching the dead, that they rise and have not read the book of Moses, I'm sorry, he's asking the Pharisees, right?
The Thucydides, I'm sorry.
Have you not read the Book of Moses?
How in the bush did God speak unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
He is not the God of the dead, but the God of the living.
Ye therefore do greatly right.
So he's saying, you guys do not know the Scriptures.
The Book of Moses, you guys forget about that?
That's what he's asking.
So once again, you know, what I was talking about too, how would you validate or even know what he's talking about if you didn't know that?
You wouldn't.
That's why it's important to read the entire Bible, guys.
And they're not just there for historical content, they're there for valuable content, spiritual content.
Anyway, and one of the scribes came and having heard them reasoning together and perceived that he had answered all of them well, Asked him, which is the first commandment of all?
So, you know, the scribe said, alright, you know, Jesus answered them very well.
But he asked him, which is the first commandment of all?
And Jesus said unto him, the first of all commandments is, Hear, O Jerusalem, the Lord our God is one Lord, and thou shalt not, I'm sorry, Thou shalt love the Lord thy God with all thy heart and with all thy soul, with all thy mind and with all thy strength.
This is the first commandment.
And the second is like, namely this, that thou shalt love thy neighbor as thyself.
There is none other greater commandment than these.
Now, once again, when we talk about the commandments, guys, they'll say, oh, Jesus, two commandments, his two commandments now, the ten commandments, God's ten commandments.
No.
The two commandments, the great commandments we learn from Jesus, all ten of them hang on those two commandments.
However, Jesus does go on later to tell you to keep the commandments of God specified, and he even recites all ten commandments.
So there's a lot to be learned from this, you know what I mean?
And the churches won't teach you that.
It's unfortunate.
So, and the scribe said unto him, Well, master, thou hast said the truth.
There is one God, and there is none other but he.
And to love him with all thy heart and all thy understanding, and with all thy soul, and with all thy strength, and to love his neighbor as himself, is more than the whole burnt offerings and sacrifices.
And when Jesus saw that he had answered discreetly, he said unto him, Thou art not far from the kingdom of God, And no man after that dares him ask any questions.
So after he answers, yeah, they say, all right, we're done asking questions here.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou under my right hand till I make thy enemies to my footstool.
And David, therefore, So basically, you know, David... All the prophets over the years talked about the coming of Jesus, right?
The Messiah.
Now the Messiah is right there in their face and they can't seem to grasp and understand us and believe him.
Instead they're trying to kill him, right?
So, and he said unto them in his doctrine, Beware of the scribes, which love to go into the long clothing and love solutions in the marketplaces and the chief seats and the synagogues and the uppermost rooms and the feasts, which devour widows' houses and for a pretense make long prayers.
These shall receive great damnation.
So he's talking about them, he's like, you guys, you guys, you walk around in these clothes, right?
And, you know, the attire for the chief priest and all that, right?
You walk around and everywhere you guys go, you go into marketplaces, you go into all kinds of places, right?
You get the uppermost rooms, you get the base of VIP, that's what he's saying.
It's like you right now, right?
You go to a restaurant, right?
They give you the best seat in the house.
You go to a movie theater, they give you the balcony seat.
You know what I mean?
You get the point?
So, everywhere the chief scribes and young priests go, they get tap on.
They get VIP service and everything else, right?
And he says, which devoured our widow's house, and for the pretense to make long prayers, these shall receive greater damnation.
And Jesus sat over against the treasury and beheld how people cast money into the treasury and many that which were rich casted much.
So before we go in there, I wanted to go over the last chapter.
We talked about the fig tree and everything.
Yeah, this is the fig tree.
The house of Israel.
How it's not producing the fruit no more?
Yeah, and it's withered away.
Because they're sitting there denying.
They turned God's house into a marketplace.
Now they're denying the Messiah.
That's the fig tree that's withered away.
And they show they're going to receive greater damnation.
So anyway, Jesus sat over against the treasury and beheld how people cast money to the treasury and that many that were rich cast it as much.
So it's a treasury where they give money, right?
Rich people can give lots of money and everything else, right?
So, and um, there came a certain woman, a poor woman.
She was a widow.
She threw in two mitts, mites there.
Which is probably like two cents, I don't know what that would be equivalent to.
Two dollars, whatever the case, but anyway.
She only threw in two mites.
Which make a father, right?
And he called unto the disciples and said unto them, Verily I say unto you, this poor woman widow that casts more in than all the which they have cast in the treasury.
So, you know, again, go back to what he's saying, right?
They're sitting by the treasury, and people come in and don't, you know, drop the money, right?
Yeah, rich people come in and just say give $100, whatever the, you know, the denomination was, right?
Giving all this money, right?
But this girl comes, widow, she's poor and all that.
She just was able to only, you know, throw in two bites.
So imagine if you're at a place, right?
At a church, right?
And you see these people handing out $100 bills to the offering point.
$50 bills, yeah.
$20 bills, yeah.
And this poor woman, right?
And she sits in the back of the church, right?
And she's only able to give $2.
And everybody else, the minimum they gave was $20, right?
So what's that going to make her look like in front of the people?
But Jesus said, right?
Verily I say unto you, that this poor woman, the widow here, has cast more in than everybody else.
How do you figure?
Because she only casts two mites, in this case two dollars, right?
And everybody else is getting 20s, 50s, and 100s, whatever.
How is that possible?
Because Jesus says, For they did cast in their abundance, but she of her want did and cast in that all she had, even her all her living.
In other words, she gave all she had.
These other people came, they gave, it was not that hot.
They just gave to make themselves look good in front of the synagogue.
Make it look, you know, good.
You know, you see these people in the churches I used to go to, right?
They'll sit up in the front, you know, the front few rows.
They'll wave off their $100 bill to make sure everybody sees it.
And puts it in the, you know, the donation plate and all that stuff.
Those people ain't giving out a heart.
They're giving out to make themselves look good.
That's all.
And that poor woman that came off the street, right?
She only doing $2.
That $2 could have got her a burger or something.
You know, or a night's dinner or something.
And no, she's doing it because that's all she had.
She's given more than those people that gave hundreds.
Because it's from her heart.
That's the moral of the story.
You know what I mean?
That's what she's talking about.
And this is actually a real account.
They were going, this is not a parable.
there was a, you know, this was really going on.
But it's just amazing, really is.
And Jesus sat there and pointed that out.
So guys, thank you for joining us for this chapter.
Yeah, this is a really good chapter.
And these chapters are so full of context.
Because you learn so many different lessons from them.
And it truly is amazing, it really is.
It really is amazing guys.
So trust the plan or your only plan.
That's the Bible.
And I can't wait to get into chapter 13.
It's going to be pretty exciting there.
And don't take my word or anybody else's for it guys.
You need to read it for yourself.
Please do that after this here.
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So I'll thank you for tuning in for Mark chapter 12.
We will see you for chapter 13.
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