Aug. 11, 1999 - Art Bell
02:22:11
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| Speaker | Time | Text |
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| From the high desert and the great American Southwest, I bid you good evening, good morning, whatever the case may be, wherever you are. | ||
| Welcome, everybody, in all these varying time zones, stretching from the Tahitian and Hawaiian Islands out west eastward to the Caribbean and the U.S. Virgin Islands, south into South America, north all the way to the Pole, and worldwide on the internet. | ||
| This is Coast to Coast AM. | ||
| By the way, I guess I should do as I always do and say, if you go up to my website and download the G2 program, which is free of charge, install it in your computer, come back up tonight. | ||
| I'm beginning to warm up for the Place Meeter, which is going to be going on. | ||
| And I've got a shot on the screen right now, just a little bit north and east of my home of the night sky here in the desert, where it is absolutely clear. | ||
| You come back to the Internet, click on streaming video, and you'll be able to see that now. | ||
|
unidentified
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Welcome down to the shady rooms. | |
| It is indeed coming up in a few moments, Sylvia Brown. | ||
| And you should know Sylvia Brown. | ||
| She is internationally known now as one of the world's greatest psychics. | ||
| So you're in for a real treat tonight. | ||
| For Sylvia Brown, it all began when she was about three years of age. | ||
| She knew that she was different at three years of age. | ||
| Can you imagine that? | ||
| Sylvia Brown, without going through all of her, I mean, she's been everywhere, Montel Williams, Unsolved Mysteries, Sightings, Encounters, Strange Universe, In Search of, That's Incredible, A ⁇ E's America's Castles. | ||
| She even starred in the CBS special Haunted Lives. | ||
| Sylvia Brown is internationally known as one of the world's greatest psychics and has been all her life. | ||
| And she's been on this program one other time, and that was some time ago. | ||
| And so we are very pleased to welcome her back. | ||
| It should be quite a night. | ||
| It already has been quite a night. | ||
| Here from Central California is Sylvia Brown. | ||
| Sylvia, welcome. | ||
| Oh, it's so nice to be with you again, Art. | ||
| Sylvia, boy, we are in some kind of strange time right now. | ||
| Yeah, it's sort of like, you know, I was thinking earlier, you know, the Dickens quote, this is the best of times and the worst of times. | ||
| It is that, isn't it? | ||
| It really is. | ||
| Not only do we have people shooting up at schools, but we have all kinds of strange, like you were saying earlier, of atmospheric conditions, tornadoes hitting where they haven't hit in particular places, droughts where they never were before, heat that was tearing across, and then other places were wet and cold. | ||
| I mean, it's really, really a phenomenon. | ||
| I mean, the Earth is going through its own almost metamorphosis. | ||
| Sylvia, I am not a psychic, at least don't think I am. | ||
| But several years ago now, I wrote a book called The Quickening, in which I predicted these weather changes were upon us, beginning, actually beginning. | ||
| And they're here now. | ||
| I wonder where it's headed from here. | ||
| That might be a really good question for you. | ||
| I don't want to, you know, I'm not a doomsday, I guess you want to say prophet so much, but I think eventually and not too far distant future, maybe 30, 40 years, we're going to have to start living in domed cities. | ||
| Domed cities. | ||
| Domed cities. | ||
| And well, you say you're not a doomsday prophet, but I don't know if people would, some people would certainly consider that kind of like doomsday. | ||
| In other words, domed cities to protect ourselves from the ravages of what's going on on Earth. | ||
| That's pretty bad, Sylvia. | ||
| If that's not doomsday, what is it? | ||
| It's not what I mean is the end of the world, so to speak. | ||
| But I think that because of the atmospheric conditions, it's almost like we're going to have to have some kind of controlled atmosphere because look at the heat wave that hit the east. | ||
| I mean, people were dropping like flies. | ||
| I mean, there was just no respite from it. | ||
| I know. | ||
| So you really think 30 to 40 years, and we're going to need that kind of protection from our own atmosphere. | ||
| Yeah, because it's not that I want to pinpoint anyone, but you know, we hear about the aerosol cans and all that, and I don't want to make anybody at NASA necessarily mad at me, but what really is tearing our atmosphere, and even my spirit guide says this, is the rockets that we send up because the fuel tears the atmosphere almost like a run-in-a-panty hose. | ||
| I mean, it just begins to strip through. | ||
| You know, Sylvia, for a number of years, I would get people who would call and say, every time that we launch a satellite, or particularly the shuttle, or other large rockets, it does damage to the upper atmosphere. | ||
| And I used to scoff at that, Sylvia, until I had some scientists come on and say, no, Actually, that's correct. | ||
| Yeah. | ||
| Well, see, my spirit guy told me that like 30, maybe 40 years ago, and I was like you, I said, oh, please, you know, give me a break. | ||
| She said, no, if they start sending these atmosphere, I mean, these missiles up with this fuel, it burns right through. | ||
| And she likened it to like a sheer Gossamer cup or like a panty hose type of thing, you know, in which you just literally burn it up. | ||
| Great. | ||
| So that, too, may be a factor. | ||
| Yeah, and you see, if we don't have that canopy of protection that keeps the balance oxygen, carbon monoxide, and everything, or carbon dioxide, I should say, then what are we going to have? | ||
| See, what we have is we're slowly or poisoning ourselves. | ||
| And the Earth, in turn, will have its revenge on us. | ||
| Because, you see, the tragedy is we've become the enemy. | ||
| We've become the cancer that's going on the face of this earth. | ||
| We're cutting down our rainforest. | ||
| We're slaughtering our animals. | ||
| There's nothing to protect us anymore. | ||
| I've heard us referred to in that way before, that we are a cancer on the earth. | ||
| You know, the Native Americans, of course, regard, talk about the earth as a living organism. | ||
| Absolutely. | ||
| And I'm not sure if I exactly buy that, but in my mind, the earth doesn't get angry. | ||
| It gets even. | ||
| Somebody said that. | ||
| I don't think the earth is necessarily sentient so much so is that, you know, like you get those little domed aquariums, you know, where you put, you know, you close it off and you begin to water it. | ||
| Well, if you don't give it the right amount of water, the right amount of atmosphere, guess what happens? | ||
| You know, the clothes, even the dome effect, you're going to kill the plant inside. | ||
| And that's almost like what we're doing. | ||
| Now, Sylvia, describe if you can your psychic abilities. | ||
| In other words, are you able to, in effect, see into our collective future as well as into... | ||
| But are you able to also look into the collective future? | ||
| Oh, yeah. | ||
| And in many ways, some of it can be a little bit frightening. | ||
| I mean, the fact that we're going to have some skirmishes and, you know, upsurges, but I have never, ever, and I really, let's say, plumbed the depths. | ||
| I've never seen a big, you know, like a third world war or the ending of mankind as we know it. | ||
| The only thing that when I was writing my book is that, and it was funny because Montel asked me a very interesting question. | ||
| He said, okay, and we went through the whole hundred years and he said, okay, now what do you see at 2100? | ||
| Yes. | ||
| I said, I don't see anything. | ||
| Now, that could be two things because even with being psychic, I have to be practical and I have to try to be somewhat researching and scientific. | ||
|
unidentified
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Either I can't see that far or there's nothing to see. | |
| Or there's nothing to see. | ||
| There's nothing to see. | ||
| It just turned black on me. | ||
| I mean, that was the end of it. | ||
| And I was so amazed, first of all, not that he asked the question, but that it went blank on me. | ||
| I mean, I've never had anything go blank like that. | ||
| Have you tried since? | ||
| I've tried and tried, and I keep seeing nothing but just blank. | ||
| Oh, my God. | ||
| by 2100. | ||
| Mm-hmm. | ||
| Have you tried... | ||
| I've been able to pretty much pinpoint years, whether it's 1999 to 2001 or 2045. | ||
| I'm pretty close within that. | ||
| And the only thing that I can tell you is that my spirit guide, who doesn't always help me with predictions, in a lot of cases, and it's been validated, notarized, and whatever else we had to do, is that so many of these things that she told me, very much like what Youth the Quickening told me 20, 30 years ago, and I went, oh, haha, sure. | ||
| What a stupid thing that is, you know. | ||
| And then it all came about. | ||
| So once you keep validating what is being said, then after a while you start picking up your ears and saying, wait a minute, there's something to this. | ||
| Are you happy with your gift? | ||
| Are you glad that you have your gift? | ||
| Like I was going to say, I just almost said between you and I and everybody else. | ||
| Sometimes. | ||
| Just whisper it in my ear. | ||
| Well, because I feel so personally like you're my friend, but sometimes yes and sometimes no. | ||
| I don't want to sound like a martyr because I've loved my life, but it's also a great burden because I won't ever lie to anybody. | ||
| If somebody says, is my son alive? | ||
| And I know the son is not alive, I have to say, because I made the contract with God years ago, that I never want to hurt anybody, but I won't lie either. | ||
| So I've always said, God, whatever comes through, I want to say the truth, but I don't want to harm. | ||
| And that's one of the hardest things is when you have to tell a grieving mother or some other horrible thing that, yes, their worst fears are realized. | ||
| What about when you look at somebody? | ||
| And I've had this misfortune of having, I swear, Sylvia, 50% of the people that are close to me have had heart attacks or strokes in the last year. | ||
| And maybe even a higher percentage. | ||
| There was just another one tonight. | ||
| And it must be true that occasionally you look at a person and you know that their time on earth is very short. | ||
| Absolutely. | ||
| What do you do with that? | ||
| Well, you know, the thing about it is, I've always been the kind. | ||
| I mean, I can, I mean, I used to have a very frightening thing happen. | ||
| I think we talked about this before when I was much younger, and I would be in a crowd or be with people. | ||
| And if the person was going to die, I would actually see the face run, very much like what was in the Raiders of the Lost Ark, you know, when their face is melted. | ||
| Yes. | ||
| And I really ask God to be relieved of that. | ||
| But no, if I'm around a person or they're with me or even on the phone, let's say, or even a letter, I can pretty much tell you that this person's time is very short. | ||
| Do you tell them? | ||
| Oh, if they ask me, I don't ever volunteer it. | ||
| But if the person, and you'd be surprised at how many people will ask, so many people more so than it used to be even 10 years ago, which, and I think that's what prompted me to write the book, is because more and more people began to ask me. | ||
| There's always the number one question, where is Mrs. Wright? | ||
| Where is Mr. Wright? | ||
| But people began to ask me, how am I doing spiritually, Sylvia, which really made me feel truly marvelous. | ||
| Not so much, I don't mind if people are churchinistic or whatever they want to be. | ||
| I think it's fine. | ||
| But to ask the question, Sylvia, am I on track or am I spiritual? | ||
| I think that's a wonderful sign. | ||
| Because you see, the minute the person asks, then you are very aware that they're already in a search. | ||
| Is there a way to read their degree of spirituality, how far they have come, and whether they have many more trips to make back to Earth? | ||
| Absolutely. | ||
| For instance, then you don't have to, you know, but this gives me a lot of information on you, is, for instance, this is your last time around. | ||
| And even if you are not aware of what that means, it gives me a lot of information is that you really have searched in this life. | ||
| You've thought out. | ||
| I don't mean just because of being on the show. | ||
| You've always been that way. | ||
| The experiencing what's around the next corner, what causes that to happen, what makes that happen. | ||
| See, that's also a good sign that the person is, well, it's very much like Christ said, seek and ye shall find and knock and it shall be open to you. | ||
| A Gnostic person, G-N-O-S-T-I-C, means, you know, the reasoning, the determination to find, to seek. | ||
| You're pretty assured then that not only the person is on their last life, but the fact that they've completed, they're going to graduate. | ||
| And I think they're in a fury almost to find out everything they can find out. | ||
| It's sort of like the last year of school when you run to your counselor and say, please have I taken everything, and they say, no, you've got physics and chemistry, and you say, damn it. | ||
| But you do it anyway. | ||
| Sylvia, when you said it's your last time around, did you mean me? | ||
| Yes, I'm not. | ||
| Oh. | ||
| Sylvia, what happens after your last time around? | ||
| Well, actually, it sounds sort of strange, but it's probably, I think, one of the best news that anybody can get because that means that you're graduated and you're going to go home. | ||
| And home is a place, like we talked about briefly last time, in which it's a dimension that's right on top of this one. | ||
| It just goes in a faster vibration, but it has libraries and music halls and lecture centers. | ||
| And, you know, it's not some place that just has a cloud with a harp. | ||
| If that was the case, I wouldn't even want to go. | ||
| It would be so different. | ||
| I thought about that, too. | ||
| Oh, yeah. | ||
| It can't be that. | ||
| It can't be that. | ||
| And I'm not sure it can be exactly any single thing. | ||
| I just interviewed again the producer of the most recent Robin Williams film, What Dreams May Come. | ||
| And it almost seems to me that what comes next has to be as individual as we are said to be ourselves. | ||
| Exactly. | ||
| And that's why I talk about levels and degrees of happiness. | ||
| I mean, you, you know, it's like sort of astrology. | ||
| You can get 10 Libras in the room, and maybe they're all somewhat like balance, but then from then on, you go into all kinds of different variations. | ||
| You and I could be in the same room, but maybe your level of degree of intelligence, happiness, awareness is far deeper than mine, but just by glance, no one would know. | ||
| So I think that that, I guess it's like Melville said that, you know, within every man carries his heaven or hell. | ||
| And I think that's also on the other side. | ||
| So there's certain degrees and levels. | ||
| But I think, again, quoting in very, very old sort of adage or whatever, isn't the symbol as full as a picture? | ||
| Of course it is. | ||
| And the symbol doesn't know it isn't as full as a picture. | ||
| That's true. | ||
| It doesn't, doesn't it? | ||
| All right. | ||
| We are at the bottom of the hour. | ||
| So hold on, Sylvia, and we'll be right back. | ||
| All of you should know Sylvia Brown. | ||
| She is a spiritual teacher. | ||
| She is a psychic. | ||
| Sylvia Brown is known internationally, I think, as one of the very best. | ||
| And we've got a lot to talk to her about. | ||
| For example, I have in front of me from Sylvia Brown predictions for the next hundred years. | ||
| You just heard her say, in about 40 years or so, we're all going to be living, or I guess our children's children, or perhaps some of you younger ones, in domed cities. | ||
| I'm Art Bell and this is Coast to Coast AM. | ||
|
unidentified
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Coast to Coast AM. | |
| Joe, welcome back. | ||
| Yes. | ||
| May I ask this? | ||
| Sylvia, how does this information come to you? | ||
| In other words, those of us without the ability that you have find it hard to discern how it manifests itself. | ||
| Is it something that is told to you, comes to you? | ||
| Do you see it? | ||
| Do you literally see it? | ||
| Or do you mentally see it? | ||
| Or can you give a word picture of what you get? | ||
| I guess the best way, it just comes so fast, and I guess it's because I was born with it, is what I start to do every year when I do make my predictions, and this was the first time when I wrote the book, is that they asked me to do, you know, for the next whatever, as long as I could see, what I tried to do was pick out specifics. | ||
| In other words, like I would start with economy, and then I would just sit and not meditate, but just let it flow through. | ||
| And whatever would flow through, the same as what I do with individual readings, it would just come and I would never question it. | ||
| I would just put it down. | ||
| Then I would go to health or international affairs, government. | ||
| I would try to segment it so that at least it had some, it would follow through. | ||
| Some of it jumps around, but to be very interested in some of the new breakthroughs in medicine, for instance, that came through, I was very amazed at the gene therapy that we're going to see, the eradication of a lot of the horrible known illnesses such as cancer and a lot of these other things that we're seeing like MS. But then, | ||
| on the other side of the coin, we're seeing a lot of the immune deficiency illnesses that we can't seem to pinpoint. | ||
| And I began to pick those up in about 1980. | ||
| I mean, I started seeing things that there were like, I mean, I didn't have the medical name for it because I'm not a doctor, but things like fibromyalgia and chronic fatigue and candida. | ||
| And I didn't know exactly what it was, but I certainly would fight with the doctors that I work with and said, listen to me, this is not some kind of psychosomatic thing. | ||
| This is a real thing. | ||
| So along with getting rid of some of these horrible, terrible, you know, cancer and a lot of other things, we've got almost these insidious things now coming about. | ||
| You're not the only one, Sylvia, who's come on the show and said that they see immune deficiency problems becoming almost unmanageable in the future. | ||
| I've had quite a number of people come on and say that. | ||
| Even my guest tomorrow night, Ed Dames, a remote viewer, said that two or three years ago. | ||
| He said he sees this horrid immune deficiency problem. | ||
| And you saw this back when? | ||
| Oh, this was at least, I'd say maybe 15 years ago. | ||
| 15 years ago. | ||
| I began to fight with a lot of doctors saying there is something wrong. | ||
| And I kept saying it's kind of like a yeasty thing in the blood. | ||
| And they said, oh, sure, right. | ||
| But it is. | ||
| There is a real reality to this. | ||
| I mean, people can get yeast in their blood. | ||
| They have these chronic fatigue. | ||
| I mean, and I think that going back to the atmospheric conditions, it almost as if the body is responding to the fact that our atmospheric conditions are breaking down and thereby, because we're all part of one complete unit, I mean, we live in this place, is that why wouldn't it stand to reason that the cell structure would also suffer? | ||
| Well, it does stand to reason. | ||
| It does. | ||
| Yeah, and I think that what I've found is that, you know, and I mean, it goes without saying, I mean, it's almost like a platitude to say that, well, you know, keep your exercise up, try to eat better, you know, try to keep your immune system up. | ||
| And, you know, and I think that's why we're coming into an age of, see, because with every darkness, there's light that rises. | ||
| I think that's why we're seeing a lot of hormone replacement therapy that seems to be doing wondrous things for people. | ||
| We're seeing all kinds of now coming online gene therapy that's going to get a tremendous boost to the immune system. | ||
| I think, and I'm certainly not a nutritionist, but I've found that people that do not, and I don't mean big fat meat, that do not keep their protein count high seem to be, from my statistics, more susceptible. | ||
| And I don't mean just having, like I said, big fat meat all the time, but at least eating whether their preference is soy or tofu or whatever, because that seems to be the only thing that insulates the cell structure. | ||
| Give me a good steak any day. | ||
| I happen to agree with you, and we better not go down that road or we're going to be in the biggest controversy you've ever seen in your whole life. | ||
| You say that people will simply be able to walk out of their bodies when they die. | ||
| Right. | ||
| And that that is coming. | ||
| Now, what do you mean by walk out of their bodies when they die? | ||
| Well, instead of just having it be this, you know, these horrible, what we call deathbed throes, I think we're talking about now people getting very also spiritual to the point that they are able to know when their time comes, | ||
| release, like the Bible says, this mortal coil, and just, I guess, for lack of a better word, will themselves to just step out of their body without going through the neurological struggles and, you know, and the pain of the physical death. | ||
| In other words, to know literally when the time is and to literally leave at. | ||
| That's right. | ||
| And every doctor, anybody who's ever attended people, not just myself, which I've certainly done a lot of, but anybody in the medical field for any time has actually seen this occur with some people. | ||
| I mean, we talk about mind over matter, but we don't really listen to it that much. | ||
| And it really is, I'm going to will myself to go and thereby simply release myself from this mortal coil, or very much like a person getting out of a car. | ||
| Let me tell you a little story that a listener told me, and you tell me if this means anything to you, but this was a young lady whose mother was dying, and she was with her in the hospital, Sylvia, and when her mother died, or just before her mother died, she literally threw herself over her mother, hugged her, and was holding her at the exact moment of death. | ||
| And she swore to me up and down, Sylvia, that she felt her mother move. | ||
| Pass through her. | ||
| Yes, ma'am. | ||
| Yes, I know that. | ||
| I felt the same thing with my own father. | ||
| There is a, well, it's very much like what's the name of, you know, and it's even mentioned in the Bible, the quickening. | ||
| I don't know, it's the strangest feeling. | ||
| You really do feel like, not possession, but that a light kind of presence or like a beam of light has just entered you and then passed through. | ||
| I mean, you really, really begin to realize then that you're so molecularly transparent that there is such a thing as the merging of the soul or emitting from the soul and going right through you. | ||
|
unidentified
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What is our soul? | |
| Is it in our composite beings? | ||
| I went into this very thoroughly, not only with my guide, because I never like to take one source, but so many thousands of regressions that I've done. | ||
| And everyone, whether they're Buddhist, Christian, doesn't matter, Taoist, everyone, amazingly enough, sees the same thing. | ||
| And I know scientists say that it's a deprivation of oxygen or whatever, but that cannot explain the fact that people have the regressive knowledge of what goes on, as well as the person who's astrally projected that knows what goes on. | ||
| There's no deprivation of energy there, or oxygen, I should say. | ||
| But from everything that I have been able to garner, we have a real reality to our body. | ||
| I remember as a young girl in Missouri when my guide said, I'm more solid than you are, I said to myself, that is just absolutely insane. | ||
| I'm more solid? | ||
|
unidentified
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Uh-huh. | |
| She said, because your structure is hung together very loosely. | ||
| You're a molecular structure. | ||
| She said, ours on the other side is much more solid than you are. | ||
| I see. | ||
| The laws of physics, she said, are almost reversed. | ||
| We're much more solid. | ||
| And I guess, you know, for years and years, theologians and people, whether they're esoteric or whatever, and I think Plato said it better than probably anyone. | ||
| He said, we are very much like the shadows on the wall of the cave. | ||
| This is the world of illusion, and the other side is the real world. | ||
| So irregardless of what has been damaged here, from everything I've been able to garner from regressive therapy work and everything, is that the landscape is very much the same. | ||
| I mean, the Rocky Mountains are the same, the topography is the same, except it doesn't have all the nightmare physiological changes and the horrible weather and everything else. | ||
| It doesn't. | ||
| It seems to be perfectly intact, and people go about their business working and still learning for God, but without the negativity that we have here, because after all, this is the school. | ||
| This is where it is. | ||
| This is the antithesis of the other world. | ||
| But objectively, if you could stand back and you could look at both sides, you're saying that would be regarded objectively as reality. | ||
| This is unreality. | ||
|
unidentified
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This is the dream. | |
| That's right. | ||
| Probably Shakespeare even put it in good words. | ||
| This is a stage, you know, in which we actually come out and play our parts. | ||
| And really, we come down with purposes to learn. | ||
| And some of us, like I said, the symbol and the, you know, the picture. | ||
| Some of us want PhDs. | ||
| Some of us are very happy with just, let's say, a high school education, which is fine. | ||
| Nobody on the other side runs around and goes, my God, I'm so much more advanced than you are. | ||
| No, because, like I said, and you sort of touched on that. | ||
| Isn't there sort of some difference? | ||
| Yeah, there's levels of knowledge. | ||
| There's levels of growth, but I don't think anybody knows that. | ||
| It's just within the person. | ||
| I do seem to be able to know when I meet a person what level they seem to be at. | ||
| And there are a lot of primitive people out there, very, very primitive. | ||
| And you can tell that spiritually they've not been around, nor have they grown long. | ||
| Exactly. | ||
| And I think that not in and I myself too, and not being discriminatory about it, because my God, I probably was at that point or maybe still in the point of still growing, hopefully. | ||
| I don't ever want to feel that I haven't or won't keep growing. | ||
| But yes, you can tell. | ||
| They're sort of the people with the beanies with the propellers on their head, which is fine. | ||
| I mean, but you also can tell that anyone, I think it isn't even a psychic knowledge. | ||
| I think it's a spiritual knowledge when you can tell that a soul is more advanced. | ||
| And we used to use the term old soul, which is kind of a misnomer because we're all as old as each other. | ||
| I think we should say more than that, how many lives have they had? | ||
| That gives us more of a definitive answer than just to say an old soul because, you see, if God always was, so were all of we. | ||
| If God decided one day to make an art and a Sylvia, then God's imperfect, and that can't be possible. | ||
| That cannot be possible, right. | ||
| Sylvia, you say that we are looking at a time when there will no longer be a U.S. presidency. | ||
| That's right. | ||
| A time when our government will... | ||
| A Greek Senate. | ||
| How far from that are we, out of curiosity? | ||
| We are about, I'd say, at least 20, maybe 25 years from that. | ||
| That's not very far. | ||
| No, it's not. | ||
| So there aren't going to be that many more presidencies. | ||
| They're four years at a time. | ||
| No, and I think it's certainly not any, you know, disparaging remarks on anyone, but I think it's sort of been proven that the singular, because now, let's face it, I mean, let's be honest about the president doesn't have much power. | ||
| It really is run Congress, Senate, whatever. | ||
| So, I mean, how much power do the president really have? | ||
| It's really become a figurehead situation, of which it always was. | ||
| But to break it down in which it would be a type of Senate in which there would be many votes, I think personally, that that would be much more of a democratic situation. | ||
| But for that to happen, Sylvia, we have this Constitution which outlines precisely the way our government shall be, the various sectors of government. | ||
| Right. | ||
| And so to imagine a change in which there's no longer a presidency, but rather some sort of Greek Senate-type governing situation, would mean that our Constitution had changed in some way. | ||
| It would mean that there had been some sort of massive political change of what sort. | ||
| Yeah, I don't see it necessarily as a revolution, though. | ||
| I think it becomes a gradual melding of, let's say, Congress and Senate in which it becomes very apparent that it's going to change. | ||
| I don't think that's going to, you know, there's been so many Bill of Rights and codicles put on the original Declaration that I'm sure our forefathers will look at it and say, who the hell wrote all this? | ||
| You know, I mean, it started out to be a very simplistic document, you know, and then we started adding everything to it. | ||
| So I don't think it would be too unusual to say that, yeah, then we meld this group of people that would have, because if you've ever watched any Senate and congressional meetings, I mean, that's all they're doing anyway. | ||
| I mean, they're voting on what is the best for the masses. | ||
| So then, kind of like the British, which slowly seem to be pulling away from their royalty. | ||
| Exactly. | ||
| We are going to pull around. | ||
| And Sylvia, here's a pretty good question right down the alley of what we've been talking about. | ||
| Matthew in Bristol, Tennessee asks, would you ask, Sylvia, what would happen to the souls of those individuals who have not completed their cycle of life, in other words, reincarnated an appropriate number of times to be done, should human life suddenly cease to exist as we know it, say in the year 2100 or sooner? | ||
| I think that's why we're seeing a great influx of souls. | ||
| If we're going to go along with that premise that I can't see beyond that point or that is ultimately the end, I think that's why we're seeing such a great amount of almost frantic, I guess you might put it, entry into this life. | ||
| And this would also sort of stand up to the fact that why we're seeing so much horrendous things. | ||
| It's almost like whatever you haven't finished, whatever you haven't completed, sometimes you save the worst for the last. | ||
| And that doesn't mean that life can't be joyous and fun and that there's not a lot of spirituality and love of family and all of that. | ||
| But still, it's like you said, wherever we look, whenever we turn on the news, there's another horrible thing happening. | ||
| But I think that, like I said before, whenever darkness rises, light does rise to try to meet it. | ||
| So with all of this horrifying things we have going on, I mean, people shooting up schools and everything. | ||
| I really want to ask you about that. | ||
| Kids shooting up schools, people shooting up places where certain religious groups gather and on. | ||
| I mean, today, the latest, the fellow was right here in Las Vegas arrested, who did the shooting in L.A. It's like almost every day now lately, something, what's going on, I have no understanding, Sylvia. | ||
| You know, I look at these killings, these random killings, these mass killings, and I cannot get my head around why anybody would do that. | ||
| Say they were contemplating suicide. | ||
| These days, people are taking their family out, then going down to work, killing everybody there, and then taking everybody else out, and then going out. | ||
| And then going out. | ||
| What the heck is going on? | ||
| Well, see, that, again, is the frantic. | ||
| Let's call it, for lack of a better word, it's actually what I believe it is. | ||
| It's a kind of evil, almost fanaticism, that's rising up. | ||
| It's, you know, my group is right, or whether it's feeling that they're the white supremacy group or whatever. | ||
| I mean, we're getting the radicals coming out of the woodwork. | ||
| Yeah, I think this guy was connected, they said, to a neo-Nazi group. | ||
|
unidentified
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Absolutely. | |
| This is insanity. | ||
| It is. | ||
| I mean, it's absolute insanity. | ||
| I thought Nazism was defeated a long time ago. | ||
| It must be alive and sickly well. | ||
| I don't think it ever died. | ||
| You know, that's the horrible thing about it. | ||
| I think it's now. | ||
| And see, that's what happens, too, when I think with our young people, with the gangs and everything, it's almost as if we've given people no hope. | ||
| And you watch these teenagers, when once in a while I've caught a few of the talk shows or things like that, and it's like they don't care. | ||
| Why not? | ||
| We're all going to die. | ||
| Who cares what we do? | ||
| We'll do everything to ourselves. | ||
| We'll go out and we'll sleep around because after all, things are so bad anyway. | ||
| How can it Get worse. | ||
| There's a fatalistic feeling afoot. | ||
| And how many teenage suicides do we see? | ||
| I mean, it's horrifying. | ||
| Yet, on the other side of the spectrum, like I keep saying, there is this tremendous spiritual movement. | ||
| But don't those contrasts validate the same central point? | ||
| In other words, those who are spiritual understand what's coming and they are comfortable with it. | ||
| The Pope made an interesting remark here recently. | ||
| He said something about the final days are coming or nearly upon us. | ||
| I'm paraphrasing now, but he said the world should accept it calmly. | ||
| It was an odd comment from the Pope. | ||
| And so on the one side, we have the spirituals saying this is happening. | ||
| It's not necessarily awful, and we should all accept it because it's what it is, and you should accept it calmly. | ||
| It's going to be an okay thing. | ||
| And then the others, the lost souls, I guess we can call them, also sense the same thing, but react in a very different way. | ||
| Yeah, it's almost the antithesis of the other. | ||
| Precisely. | ||
| But they're both sensing the same pending event. | ||
| Well, I think the spiritual view is, like we were saying, that this is a bad camping trip and the food isn't really that good, but we'll make the best of it and we'll kind of, like my father used to say, laugh and scratch through it. | ||
| Where the others on the other side, and there is such a thing as darkness in the soul, I mean, anybody who doesn't know that, I think they're very deluded, is that whenever, like I said, this was almost a separation of light, and not just by Lucifer and his band of crazy men, but or women, whatever the case may be. | ||
| But I think we have a lot of dark entities in this world. | ||
| And I have been told, and seem to validate this again through regressions, is that when these souls cannot be rehabilitated, that God in His mercy just reabsorbs them. | ||
| But like I say, because I lecture all over the country to four and 5,000 people, and I've always stood to the group and asked them point blank, if I were to say to you, in five minutes, the world was going to come to an end, what would you do? | ||
| And almost in unison, people will say, we'd sit right here. | ||
| And I always say, the worst that is going to happen is that the tunnel is crowded. | ||
| So we'd all be saying, would you please move your tail? | ||
| And, you know, like you do in an airplane when everybody's trying to get out. | ||
| I think that's the worst thing that happens if we'd all go in tandem. | ||
| But getting back to the question that this person, the young man asked, is I think that it would be the end of people coming in. | ||
| I think that would be the schematic that we've gone through. | ||
| It's the end of times in which people have completed their graduation process. | ||
| So everybody, you're saying everybody would have completed. | ||
| But you see, when that happens, let's look at it this way. | ||
| Not hypothetically, but almost in reality, that this has always been a place in which light fights dark. | ||
| Wouldn't it make sense that towards the end of things, even if let's say there is 100 years left, that the darkness would rise up high and be just as belligerent and just as vehemently opposed to right as the spiritual side would be just as vehemently, like the Pope said, it's not that big a deal. | ||
| So you have both factions saying the same thing, but it's like I'm going to get my last licks in. | ||
| Maybe not for the purpose. | ||
| I'm going to get my last hurrah in. | ||
| Sylvia, I interviewed a truly great man who has now passed away, Father Malachi Martin. | ||
| Oh, he was wonderful. | ||
| Yes. | ||
| A hostage. | ||
| Wouldn't he write Hostage to the Devil? | ||
| Yes, he wrote that in many other books and was close to a pope, actually two popes, advised two popes. | ||
| He was a remarkable man. | ||
| Yes. | ||
| And we had an affinity, great affinity for each other. | ||
| And he told me many things, Sylvia. | ||
| One of them was that there are many, what he called, perfectly possessed people walking around. | ||
| And when he's walking down the street, he knows them when he sees them. | ||
| And what he means by this is people who have, in effect, made their compact with what he called the dark side. | ||
| That's right. | ||
| And they are having successful lives. | ||
| They may be business executives. | ||
| They may be some of the most powerful or successful people that you know. | ||
| Right. | ||
| But that there's, you can look, you can look into their eyes and you can know it instantly. | ||
| Well, not to be, you know, to pick out anybody in particular, and I certainly don't want to judge anybody, but from my own perspective, and this is purely from my own perspective, that it gives me the shifts to look in Manson's eyes. | ||
| They're like hard marbles. | ||
| I mean, and what almost validates that is the fact that he to this day believes that he did nothing wrong. | ||
| Oh, I know. | ||
| Which I might be totally, and I'll stand and, you know, be which I might be totally, and I'll stand and, you know, be judged for this. | ||
| But it seems to almost typify the darkness in the soul when the person says it wasn't my fault, and yet what follows them is nothing but a horror of bloodshed, terror. | ||
| I mean, we have the Jim Joneses, we have the people like that, and they're perfectly, they think they're perfectly right within what they do. | ||
| That's what the danger is. | ||
| Also, too, what we're seeing, and I'm seeing a lot of, is a tremendous amount of occultism now arising. | ||
| Not just the skin heads, but this sort of fake Messiah thing. | ||
| You know, I'm Jesus and I'm Buddha and I'm, you know, I mean, that's crazy. | ||
| This is crazy. | ||
| And people are so willing to follow anyone that they're ready to elect anybody. | ||
| And that scares me worse than anything. | ||
| Well, it ought to. | ||
| Father Martin said one other thing. | ||
| Father Martin had been shown the third secret of Fatima, that secret which no Pope has yet been willing to make public. | ||
| And Father Martin went so far as to tell my audience that if you can close your eyes and imagine the worst possible that you can imagine for Earth and for the people, it's worse than that. | ||
| That's what he said. | ||
| And with you suggesting what you see around 2100, or more accurately, don't see, I wonder if there's some sort of, sounds to me like there might be some sort of correlation. | ||
| Yeah, I think there is, except I don't see a great horror, you know, like Dante's Inferno with screaming souls and pitchforks and, you know, all that kind of thing. | ||
| I think it's just the, you know, I think it's sort of like T.S. Eliot says, I think the world will end with a, he said with a bang rather than a whimper. | ||
| I think it's going to be more of a whimper. | ||
| I think it's much like our Lord said, it comes like a thief in the night. | ||
| I don't think we're going to have a great horror holocaust. | ||
| I think it's going to be more like we've talked about the insidiousness. | ||
| You said like a thief in the night. | ||
| Yes. | ||
| Well, I think he's on the lawn right now on the way toward the house. | ||
| You make a prediction that the West Coast, which I'm not all that far from, literally will go under in the year 2026. | ||
| Go under, Sylvia? | ||
| Well, it begins to submerge because, you see, it's not that unusual or that great a deal because if you've, like I have, gone through Zion Canyon and some of those places and the guide will look up and say, you see, this used to be underwater because you can see the erosion of what the water eddies used to do. | ||
| Well, how the hell did it get underwater? | ||
| I'll tell you why, because it was a polar tilt. | ||
| And I think that's what we're in now. | ||
| And I think that also lends to the, you know, because we're finding out now, even ecologists have said water is coming up on certain parts of Europe and submerging, and then land is showing up on other parts. | ||
| Alaska, the water level is coming up in some places and going down in other places. | ||
| Oh, it's going down in many. | ||
| Sylvia, I was there, and it's the doggauntest thing you ever saw. | ||
| Trees by the gazillions are dying up there because their roots no longer reach to the water. | ||
| Right. | ||
| It's really weird. | ||
| Yeah, because the water is receding, and then in other places, water is coming up. | ||
| And it's because, well, and that, and we get very esoteric here, too, but I think that's when we're going to see Atlantis rise, Lemuria rise, and then parts of this continent crack off. | ||
| I don't think this is the only time I'm told that about every 10,000 years, whatever, with some years tacked on maybe, that the world has gone into a polar tilt. | ||
| There are scientists now, Sylvia, that believe that the Earth has gone through many extinctions and rebirths. | ||
| Absolutely. | ||
| And that's really what you're talking about, isn't it? | ||
|
unidentified
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Right. | |
| And extinctions. | ||
| Well, like in Alaska, like they said, you know, like the Bering Strait. | ||
| I mean, how in the world did a lot of the Asian people get to what we call the Eskimo race? | ||
| It's because they can walk right across the continents. | ||
| Well, the breakdown of continents, the floating away of certain continents. | ||
| And if you look at a map, you almost can, you know, cut it out. | ||
| You almost can fit some of the continents into each other like a jigsaw puzzle. | ||
| That's correct. | ||
| You also say tsunamis will wipe out a large portion of Japan. | ||
| You say the Hawaiian Islands will have upheaval and be the site of a new landmass. | ||
| Now, let me tell you something, Sylvia. | ||
| Years ago, I began interviewing Gordon Michael Scallion. | ||
| I'm sure you know that name. | ||
| Yes, I do. | ||
| Gordon said all of these, roughly, Sylvia, these same things, to be honest with you. | ||
| In fact, he has produced a map which depicts basically the changes that you're saying are going to happen. | ||
| Yeah, except for the fact that he, I think he has, if my memory serves me right, and at my age you don't always know, but he had it a little bit closer than I did. | ||
| And if you really look back on what Edgar Casey had, he had it even closer still. | ||
| I mean, he was really pinpointing around 2002 to 2011. | ||
| I think what happens is the closer we get, this is certainly no disparaging remark on anybody, but I think the closer we get, the more we can see. | ||
| I mean, when I was on television maybe 20, 25 years ago and I said we're in a polar tilt, everybody went, oh my gosh. | ||
| And then, as time went on, I began to have ecologists call me and say, what did you say again? | ||
| What were you saying? | ||
| What does it mean? | ||
| And so apparently they didn't think it was that crazy. | ||
| But 26 years certainly gives people enough. | ||
| I know that seems like a short time, but it certainly gives us enough time to not panic and all run out and go jumping off into something. | ||
| It's true. | ||
| Atlantis will begin to show itself by 2023. | ||
| Well, I think there was one brief show, and I'm sure that some of the listeners must have seen it, in which Jacques Cousteau really unearthed what he thought or believed, and I respected him greatly because he wasn't given to fits of fancy, | ||
| of temples, of, you know, of look-like civilization that was not only around the Bimini, but also Santorini area. | ||
| Now, it's amazing when I went to Santorini, they have no problem. | ||
| I mean, the whole island says, and with great conviction, you know, we are part of Atlantis. | ||
| I mean, which is quite amazing for a whole island to say that. | ||
| You mean they just know that? | ||
| Collectively. | ||
| That's fascinating. | ||
| All right. | ||
| Hold on, Sylvia. | ||
| We're at the bottom of the hour already. | ||
| Sylvia Brown, an internationally known psychic, is my guest. | ||
| I'm Art Bell, and we'll be right back with more. | ||
| This, of course, is coast to coast a meteor shower just about an hour and a half away. | ||
|
unidentified
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I can see her lying back in her satin dress In a room where you do what you don't confess Someday on you better take care If I find you been creeping around my backstay Someday on you better take care If I find you been creeping around my backstay She's been | |
| looking... | ||
| Sophia, there was a couple of years ago, all of a sudden there were these reports, which incidentally began in Puerto Rico, about a strange creature called the chubacabra, which seemed to be attacking other animals. | ||
| Then it spread into South America, Central America, Mexico, and finally up into the U.S. And then all of a sudden, like somebody turned a switch, boom, it stopped. | ||
| Now, there are a lot of people who think that this creature and other manifestations like the abominable soulmate, the Yeti, all the rest of these things, are from another dimension. | ||
| And is that a reasonable deduction based on the way they seem to manifest? | ||
| Yeah, I think that in, here we go again with my research, there seems to be like phylums. | ||
| And I think there is lower phylums that for some reason, almost like a Bermuda triangle, can creep through to our world. | ||
| Not just a tulpa, which could be a thought process that's put into being by a lot of people thinking it into being, which also has been somewhat proven. | ||
| But yes, I do think there's different levels in which, you know, whether it's a troll or whether it's a Yeti or whatever, because too many people from different parts of the world have seen strange or similar things that have no connection with each other. | ||
| I mean, this is way before even the news was, you know, so widespread with CNN or anything. | ||
| And you go back in antiquity and you always get these strange creature sightings. | ||
| It makes you sort of sit up and take notice. | ||
| I think it's very much like Von Doniken's theories of people visiting us from outer space. | ||
| I do believe that there is such a thing. | ||
| Of course there is. | ||
| I cannot believe that we're the only people in the world that inhabit this planet or that we're the only person or people that have life on this little dinky dot on the end of the Milky Way. | ||
| But yes, I do think there's lurophylums in which let's call it a leak through or sort of a, let's call it sort of like an Earth Bermuda triangle in which they can kind of slip through. | ||
| A lot of people in America for a long time really laughed hard about this. | ||
| But if you travel into Central or South America and you talk of this, people do not laugh. | ||
| No. | ||
| They are very, very serious about it, and your attitude quickly changes from engaging people about this sort of thing up here and then engaging them further south of the border where so much of this has been going on. | ||
| They get a very, very serious tone to their voice and frown on their face and they don't like to talk about it. | ||
| Right. | ||
| Anyway, somebody else asks, and this is kind of an extension of what we're talking about right now, is it possible, Sylvia, that at some point there will be an opening, a more permanent opening, rather than these scattered little peekaboo look-throughs from one dimension to another, will there be a time when the veil will lift? | ||
| Yeah, and I think we're seeing it now. | ||
| Let's just look at even not so much just the movies about, let's say, spirits, although that's come greatly into the foreground with the movie Ghost and Always and now The Sixth Sense. | ||
| But I think even with the X-Files, I think it shows that people may be as sensationalized as some of this can be. | ||
| There still is, I think, great validity to a lot of it. | ||
| I don't think that these entities, though, mean us harm. | ||
| I think if that were the case and they can get here, which I'm sure they can, they could have annihilated us. | ||
| I think they look at us almost as a colonization of people and what the hell have we done with this colonization. | ||
| A lot of people are faxing me, asking me to have you comment on the end of the Mayan calendar, which, what is it, I believe 2012. | ||
| And they just, for some reason, stopped their calendar in 2012. | ||
| A coincidence? | ||
| Or did they stop it for a reason there? | ||
| I think it could have been. | ||
| Maybe the same as I am, you know, speaking from this point. | ||
| Maybe they got to 2012 and said, hey, that's far enough. | ||
| Or maybe it just all went blank. | ||
| I've never seen the end come that quick. | ||
| But like I do believe, and even Christ said, no man can really predict the end. | ||
| And I do believe that. | ||
| But it could have been just the fact that maybe their prophets or their seers or whoever it might have been might have just gone blank at that point instead, because at one point they were quoting the Aztec calendar, Mayan calendar, to be 2002. | ||
| And then all of a sudden we heard it was 2012. | ||
| So it begins to be very confusing. | ||
| But you don't see past 2100. | ||
| No. | ||
| And I wonder if you imagine that there's a 101-year limit to what you can see or whether you believe you don't see anything after 2100 because there isn't anything after 2100. | ||
| That's what I've been in such a quandary about, and it really shook me up. | ||
| I mean, not that the world's coming to an end because, I mean, like I said, the worst thing that happens is that we all go together. | ||
| But the fact that I never had thought about going that far until Montel said, okay, what about 2020? | ||
| What about 2060? | ||
| You know, and then, okay, then what about the next hundred years? | ||
| And all of a sudden, I just sat there and I said, I really can't see anything. | ||
| And that sort of made me take notice. | ||
| And like you asked me earlier, did I try again? | ||
| Yes, many times. | ||
| And I've tried to stretch, you know, almost like you're trying to frown it into being. | ||
| And I can't seem to get any images of anything. | ||
| It just blanks out on me. | ||
| Which, if you look, Sylvia, if you look 50 years into the future, do you see a cacophony of things? | ||
| I mean, do you see many things and people and a tremendous amount of activity and things going on? | ||
| And like I said, dome cities and all kinds of surgeries that are not done by scapel, or scalpel, I should say, but more by a molecular device that seems to almost push away the molecular structure. | ||
| I see so many things going on. | ||
| What about the very near term? | ||
| We have this strange thing coming up that people are talking about this Y2K business with the computers. | ||
| In the near term, do you see a problem, a real problem surrounding this or is it going to be a problem? | ||
| Not at all. | ||
| The problem that I'm starting to worry about, though, is people panicking. | ||
| Yes, oh, yes. | ||
| Well, that's a problem. | ||
| Yeah. | ||
| And the problem doesn't rest in the Y2K, but it's all the hype that's been around it, people beginning to, let's say, take money out of the bank all of a sudden. | ||
| And then, of course, then you get the self-fulfilled prophecy. | ||
| If we just look at it in a practical sense, in this commercialized world, do you think by any means that banks and stock markets want to lose money? | ||
| I mean, how stupid it is to think. | ||
| The computer dials on one, we can't turn it to two. | ||
| They've even done dry runs on travel and aviation, and they're not having any problem with it. | ||
| But what really scares me is people panicking. | ||
| Well, it's kind of hard to tell people, look, there may be a problem. | ||
| It may not be a big problem, but you should take some steps to prepare. | ||
| Now, when the Red Cross and FEMA and organizations say things like that, people really take it to heart because these are normally agencies that play everything really down. | ||
| And so for them to say anything at all kind of shakes people up a little bit. | ||
| And I guess they have a responsibility to try and see to it that all of this does not become a self-fulfilling prophecy. | ||
| But it's a hard line to walk between saying, prepare a little bit, but don't worry, it's not going to be a big deal. | ||
| Right. | ||
| I think that's the same thing, though, that we do with earthquakes, don't we? | ||
| We have earthquake drills and we have all kinds of things. | ||
| And it's sort of like saying, don't panic, but, you know, get under a door jam. | ||
| So it's sort of an oxymoron situation. | ||
| Talking to a lot of these agencies and people, I think a lot of this came out of the fact that there was so much media hype that what happened was, and you notice how all of a sudden it's calmed down, this Y2K. | ||
| Well, what I noticed was that at the beginning of the year, it all went completely bonkers. | ||
| And we had story after story after story. | ||
| You couldn't get away from it. | ||
| And then, like somebody threw a switch, it stopped. | ||
| And now I'm beginning to see stories on it again. | ||
| I'm getting a lot of stories on it again. | ||
| And it's like they're going to turn it on for the last part of the year here. | ||
| Or maybe they're not. | ||
| I don't know. | ||
| But I'm now beginning to see suddenly more stories on Y2K. | ||
| So I don't know. | ||
| The way things move is pretty strange and suspect to me at times, Sylvia, but maybe that's just the way life is. | ||
| No, I think that, and, you know, I love the phrase, there's nothing wrong about being paranoid if you've got something to be paranoid about. | ||
| I think that we have to take precautions whether we live in an earthquake area, tornado area. | ||
| And I think it's being wise to maybe, let's say, not let your pantry go, you know, dry. | ||
| I mean, I don't like that anyway because I came on the fringe of depression, so that's sort of a thing with me. | ||
| I always like to have canned goods and things like that. | ||
| But I think the real fear is now, at least from a lot of the media that I've talked to, is that we've almost overdone this ancient mysteries thing, you know, in the ancient prophecies, that people are really beginning to panic. | ||
| And it's the same thing that happened in the year 1000, if you look back in history. | ||
| Everybody got terrified, ran out in the street, screamed it was Armageddon, and then how embarrassing they had to turn around and walk back inside, you know. | ||
| And I think what we're going to see is that the next day after, you know, it strikes the new year, then the day after that we all go back to work. | ||
| I don't think we're going to see any flip in a switch, really. | ||
| I really can't see that, that Y2K is going to be a problem. | ||
| Like I said, the only thing that worries me is people thinking it'll be a problem and then going out and because you could really make the whole economy crash. | ||
| Well, of course you could. | ||
| Do you actually, do you worry about that, Sylvia, or foresee it? | ||
| I don't foresee it nor worry about it. | ||
| Okay. | ||
| Another question people want answered is, do you anticipate actual contact with others, extraterrestrials, call them what you will, but a lot of people feel contact is near now. | ||
| Oh, I do too. | ||
| I do too. | ||
| And I think we've had it for ages and ages. | ||
| And not just Von Doniken, but, you know, I was asked to be a representative even for the X-Files, and I said, you know, one of my opening, how stupid are we not to think that there aren't extraterrestrials as well as ultraterrestrials? | ||
| Of course there are. | ||
| And I think the thing that I would wish is, for God's sake, could they not just land where somebody could talk to them in a civilized way instead of thinking it's some kind of a, you know, and I don't mean that people are ignorant, but it's better than thinking that it's, you know, some goofy thing where somebody is just fishing and they see this bright light in the sky. | ||
| For God's sake, let it be where intelligent people can converse with this. | ||
| You said extraterrestrials, and then you said ultraterrestrials. | ||
| What do you mean? | ||
| Well, ultraterrestrials are what we call the spirit guides. | ||
| Those are the spirits that have passed. | ||
| We have a whole conglomeration of entities around us. | ||
| I'm convinced that we have the ultraterrestrials, which of course are our guides and our passed over loved ones. | ||
| And then we have the extraterrestrials, which are the planetary beings from the other side. | ||
| I think one of the most fascinating regressions that I ever got into, and it was many, many, many years ago, when I really, really wasn't so much into UFOs and thought, well, they probably are there, but I'm not going to get too excited about it. | ||
| Where my grandmother, on the other hand, was a great psyche in Missouri and believed in this thoroughly. | ||
| I was sort of on the fence about it. | ||
| And I got a hold of this man who was a very, very respected person, and I was doing a regression on him. | ||
| And this was at the time, and I'm going to date myself, and everybody, of course, knows I'm 63 anyway, but the Bridie Murphy thing. | ||
| And I began to ask him, it was nothing more than a weight hypnosis. | ||
| And he began to tell me about anti-gravitational rods in which the stones of the pyramids were lifted. | ||
| And I began to pick up and take notice. | ||
| And then this man began to speak in this strange, funny sing-song kind of dialectic thing. | ||
| And I thought, oh my God, I've got another Bridie Murphy on my hands. | ||
| And what the hell am I going to do with that? | ||
| And I asked him, which I never do with any of my clients, could I please keep this tape? | ||
| And I ran it up to Stanford to a professor friend of mine who was very deeply into linguistics. | ||
| And he called me back sometime later. | ||
| And he said, where did you get this? | ||
| And I relayed it to him without divulging the person's name. | ||
| And he said, well, we don't know that much about if, you know, because after all, cuneiform and hieroglyphics were pictorial language. | ||
| But he said, what you have here is what we can figure out phonetically as an ancient dialect. | ||
| Now, this man was a Silicon Valley, you know, a person that had no relation to that. | ||
| And I was so amazed by that that that's really what started the ball rolling for me was bringing in 500 people at a time to do regressive therapy on them. | ||
| Well, Sophia, I stood in front of the Great Pyramid with Dr. Zahi Awass. | ||
| And Dr. Hawass minces no bones. | ||
| He says exactly what he wants to say, and he doesn't suffer fools lightly. | ||
| And I asked Dr. Hawass about the pyramid. | ||
| And he showed me how limestone could be split. | ||
| In fact, he split a five-ton piece in front of me. | ||
| But then when you finally get down to asking Dr. Hawass exactly how they got all of these gigantic stones, tons and tons and tons of stones onto the pyramid, his face goes blank, and he says, ah, but that is the mystery, isn't it? | ||
| It's an impossible thing. | ||
| It could not have been done with technology we have today, much less that which we had earlier. | ||
| Well, they've tried to duplicate it, as you know. | ||
| They've tried to duplicate it time and time again. | ||
| They can't even get the rocks down the Nile to make it. | ||
| I know. | ||
| So the implication clearly is that there used to be something that is no longer here now. | ||
| That's right. | ||
| My spirit guide said something very fantastic once to me. | ||
| She said, if you notice and you draw, you look at a map and you'll see strategically, I don't know what that means really, that there are pyramids placed on different spatial grids. | ||
| And she said they were nothing more at one time they had crystals on the top and they were like the crystal sets. | ||
| They were like telegraph communication centers in which people could telegraph back and forth. | ||
| Sort of like I guess you might call an early CNN. | ||
| Well, the pyramids were not places to bury people. | ||
| We know that. | ||
| Absolutely not. | ||
| So then, what were they? | ||
| I think they were, and you know what's amazing? | ||
| I think they were like telegraph centers. | ||
| And I think they also, especially when I went up inside Cheops, which is something I'll never, never forget, because when I was walking inside of Cheops, I, of course, was the only one that happened to see it, which is not too unusual, but you get kind of exasperated because you want other people to see it. | ||
| As I was climbing up this hot box, which was like a micro, you know, it was like an oven. | ||
| I made the same trip. | ||
| I know. | ||
| It wasn't just unreal, but I knew I was going to do it no matter what. | ||
| Sylvia, hold on. | ||
| We're at the top of the hour, and we'll hold this and pick up on this as soon as we get back. | ||
| Remarkable stuff. | ||
| Sylvia Brown, and we're going to go to the phone shortly. | ||
| I'm Art Bell. | ||
|
unidentified
|
This is Coast to Coast AM. | |
| Maybe you'll find there's only one love you'll let mine. | ||
| I've got so much love and needing you so. | ||
| My love for you, I'll never let go. | ||
| I've got so much love. | ||
| All right, back now to Sylvia Brown. | ||
| Great to have you. | ||
| Are you hanging in there? | ||
| Are you still awake, Sylvia? | ||
| Oh, of course I am. | ||
| All right, good. | ||
| I'd like to go to the phones and see what the audience has for us. | ||
| All right. | ||
| If you're ready for that, let's do it. | ||
| First time caller line, you are on the air with Sylvia Brown and Art Bell. | ||
| Good morning. | ||
|
unidentified
|
Yes, sir. | |
| This is Keela in Kentucky. | ||
| Yes, ma'am. | ||
|
unidentified
|
And my question is, are our successive lives lived in a linear time frame? | |
| For instance, we're all living right now in the late 20th century. | ||
| But say, could my next life actually be skipped back to maybe the 12th century? | ||
| Or could I perhaps have already experienced a life in maybe the 25th century? | ||
| I know exactly what you're saying. | ||
| I think that what we have to do is take ourselves out of the now. | ||
| In other words, God's now. | ||
| Of course, everything is running simultaneously. | ||
| But you, yourself, are in full essence now. | ||
| If you think of it as a record, the old record, you know, that used to have the grooves in it. | ||
| You're right here in this century now. | ||
| But then, of course, you could have been in 12th century or 11th century or whatever. | ||
| But that's all in that fancy word we call Akashic records, which is nothing more than the records of all mankind that are held by God. | ||
| But, no, you're in full essence right now. | ||
| Everything about you, the persona, the behavioral overlay, that's you. | ||
|
unidentified
|
Okay. | |
| And also in that same vein, is the existence in the other plane linear? | ||
| Linear meaning what? | ||
| That it goes on for infinity? | ||
| In other words, no. | ||
| I think she means in the sense that we live a linear timeline in this dimension on Earth right now. | ||
| It's very linear, right? | ||
| We know how an hour. | ||
|
unidentified
|
I mean, we, you know, I was born in 59. | |
| Yeah, but when you're talking about infinity or no time, then you really run into a problem. | ||
| Yeah, you're trying to wrap your mind around such a concept as... | ||
| Yeah, you're trying to wrap your mind around a time when we're so time-bound here. | ||
| But, yes, let's say it's a continuum of foreverness, if you want to put it that way. | ||
| Yeah, if you want to put it that way, yes, it is linear. | ||
| You're there, you're living. | ||
| I don't even want to say day by day. | ||
| And I think that's where we fall into the pattern of people that have passed over, do they miss us? | ||
| No, they don't, because even though we're going to live maybe to 80, 100 years, to them it's like you'll be there in a few days. | ||
| I think that's where we get so time-bound. | ||
| We're so earth-bound here. | ||
| Going back for a second to Egypt, which is where we were at the top of the hour. | ||
| How did they build the pyramid, Sylvia? | ||
| I really do believe, the more I've researched it, and I hate to keep talking about Vondonkin. | ||
| There's certainly much, not that he wasn't great, and he still has continued to write. | ||
| But I really have accepted the fact, or believe it with all my heart, that they were put there by UFOs or extraterrestrials, whichever way. | ||
| And it was some type of anti-gravitational rods or molecular displacement of some law of physics that we have no knowledge of. | ||
| Because that, to me, makes more sense to be able to lift those stones and plant them on there. | ||
| And it's very much like the Bible says, someday the stones will speak. | ||
| When I was in Egypt and went to Cheops, I said, my God, it really is almost a symbol of man's ascent. | ||
| Not descent, but ascent. | ||
| Because as I was walking up into this, you know, this horrible oven-like place, even though it was gigantic and marvelous, I began to see, like murals on the wall, which I later found out there weren't any, but I could see them. | ||
| It was almost like watching man's passage through the different survival mechanisms of his life, and then getting to the top, where the open sarcophagus was. | ||
| Yes. | ||
| And then really a symbol of that man is set free after he climbs through these different pinnacles of time. | ||
| I climbed into that sarcophagus. | ||
| Yeah. | ||
| I climbed into it. | ||
| I'm not even going to go into that, but it was pretty strange. | ||
| It is strange. | ||
| And, you know, they even tell stories of, you know, Napoleon spending the night. | ||
| You know, no matter how much by nature, especially if she ever sounded or what they had to do, they can't ever come with the right reading. | ||
| They just can't. | ||
| There was a man in Florida who built a place called the Coral Castle. | ||
| It was a single man who did this as he became more and more frail, and he moved stone. | ||
| No single man could move. | ||
| It couldn't be done. | ||
|
unidentified
|
And yet he did it, and he left hints. | |
| And it's a big mystery, and nobody knows exactly how it was built, kind of like the pyramids. | ||
| He did it all in secret, but one man somehow in Florida moved these incredible stones that he could not possibly have moved. | ||
| He hid that. | ||
| Well, see, then we could get into other aspects. | ||
| They're like, the Russians have been, you know, extending within 14 years. | ||
| I probably can move my mind. | ||
| I might tell you to do it, but no white hanging. | ||
| You know, you're a girl. | ||
| I think that some of the ancient times of the hippie, they're going over men's top movement. | ||
| the mind all right um open to you brown hello not loud um i've been dying to talk i was in pure chat room to hear me well i think i'll do reading about and don't think i but to tell you within three years of known that I would out of my whole family my psychiatric testing because I, | ||
| you know, be a teacher and I know be a friend and be teaching children, you know, and with treatment as basically wrong. | ||
| We've all said this isn't making sense to our bit of spread. | ||
| It's so much no date outside most of the shit, almost like it eight. | ||
| Like I'm going to go specialists. | ||
| That's the guides and people use those angels. | ||
| That's a defilement telly. | ||
| And I've done research on this. | ||
| Very much light and I patter that we entities that have lived on this earth. | ||
| And then we decide very much that, for instance, like let's say Art and I, and we both go over the other side and Art says, I have to come back again, which he doesn't. | ||
| But anyway, that's another story. | ||
| And he said, listen, Sylvie, would you watch out for me? | ||
| And I said, I'd be glad to, that I become Art's spirit guide. | ||
| And what your spirit guides do is they give you 100 messages a week, but we don't listen. | ||
| See, because we've always been taught not to take our first impression. | ||
| That's right. | ||
| And that's so sad because the first impression, whatever you want to call it, intuition, gut level, that's the one that's the most accurate. | ||
| This then was passed to you. | ||
| Yes. | ||
| This would be. | ||
| Now, you said you submitted yourself to psychiatric care. | ||
| That's really interesting. | ||
| Or examination. | ||
| How did that go? | ||
| I mean, you walked in and sat down, made an appointment with a psychiatrist. | ||
| Well, actually, and even three in this area, I mean, in California, even in Missouri. | ||
| And I went under, at that time, at the University of Kansas City, and I went to see this Dr. Royal. | ||
| And then here I was studied by Dr. and I have no problem with mentioning their names because they know they are, Dr. Flattner, Dr. Rennick, and because I said, you know, I just can't come to grips with all this, what I call at the time, this strange phenomena. | ||
| And every single report, I still have them on file, said, you're very logical. | ||
| I even took MMPI, everything. | ||
| And they said, well, you're strong enough in your own right. | ||
| You don't need this secondary voice. | ||
| That was one of the pluses. | ||
| And the fact that I was just too logical. | ||
| I was too stable. | ||
| And whatever was going on with me was something that they didn't know. | ||
| And they called it a paranormal phenomenon. | ||
| They did. | ||
| In other words, they did not diagnose any. | ||
| Uh-uh. | ||
| Not at all, ever. | ||
| But I was going to be damned if I was going to die. | ||
| Well, then, how did that leave them? | ||
| I mean, if they were. | ||
| They became very great believers and put me on referral. | ||
| Did they? | ||
| That's really interesting. | ||
| All right, East of the Rockies, you're on the air with Sylvia Brown. | ||
| Hello. | ||
|
unidentified
|
Hello. | |
| Hello? | ||
|
unidentified
|
Hello. | |
| I wonder if Sylvia could comment on the JFK assassination, Martin Luther King, because Ray recently... | ||
| Yeah, does she have any knowledge on that? | ||
| All right, well, sure, let's ask. | ||
| The JFK assassination, right? | ||
| Yeah, the JFK assassination. | ||
| And, you know, everybody has made all kinds of, you know, whether it's Oliver Stone or whatever. | ||
| I really don't think that Oswald did it. | ||
| I mean, if he did do it, I think there was a great conspiracy. | ||
| Notice how any president that really gets tremendously involved in anything that has to do with discrimination, freeing slaves, for some reason that's almost a setup for assassination. | ||
| It's almost like, here we go again with the diabolical side of the dark side, let's say, of mankind to get rid of something that's good. | ||
| And the best way that they do that, it seems to be, is to put them, you know, just take them right out. | ||
| The same with Martin Luther King. | ||
| He wanted peace. | ||
| He wanted harmony. | ||
| And the forces that opposed that peace and harmony were at least at that point stronger. | ||
| Oh, absolutely. | ||
| Boy, there's a different view of it. | ||
| I've never thought of it that way before. | ||
| And you know something, too, Art? | ||
| But what it did was, it's sort of like the horrible Holocaust. | ||
| As horrible as that was, and I can speak from some authority because, I mean, my father was Jewish, it was probably the first time in history that anyone knew exactly what those people had gone through. | ||
| The horror of it. | ||
| So every horrible act, not god-oh, it's not just like these people come in to be almost like scapegoats. | ||
| We're supposed to clean on with what's going on with the Christians that were thrown into them, Dan. | ||
| Is there a real manifestation of good and evil? | ||
| I have never ever in my whole life in which an evil at some other word not evil spirit abound is more of a living that like maybe almost at all like more and I have some very fancy teeth I have depressed teeth and we're really stuck we're having the same thing. | ||
| So let's talk this about an evil entity. | ||
| Death county. | ||
| We take a life now a life at least somehow in an egregious concern. | ||
| And doing that interview you need to get stuff on the wrong thing or the right thing. | ||
| I don't it's necessarily I've never been what I call thrilled about capital punishment only from standpoint there's sides of this of course the fact that it certainly saves the taxpayers but I don't think that that is a justifiable thing for some of these people that do horrendous crimes. | ||
| I think it's too easy for them to tell you the truth. | ||
| Too easy for them. | ||
| Too easy for them. | ||
| To take a life whether it says an eye for an eye or a tooth for a tooth. | ||
| Irregardless of that, I think it's too easy. | ||
| You prefer the teeth taken out one at a time. | ||
| Yeah. | ||
| Oh yeah. | ||
| See, I'm much more, you know, fearful or not, I'm much more, and I guess being a parent has a lot maybe to do with that or just being very protective. | ||
| Yeah, oh yeah. | ||
| Somebody would hurt my thigh. | ||
| I don't care. | ||
| I have six foot six bullies that are 260 and 70 pounds, but hurt them, and I'm going to look for you with a baseball bat. | ||
| West of the Rockies, you're on there with Sylvia Brown. | ||
| Hi. | ||
|
unidentified
|
Hi, Art. | |
| Hello. | ||
|
unidentified
|
I listened to you on 790K NSE. | |
| In Tucson. | ||
|
unidentified
|
Yes. | |
| Boy, I've got a pretty good memory. | ||
| Well, anyway, welcome. | ||
|
unidentified
|
Thank you. | |
| I have two questions. | ||
| The first is, Sylvia, what role do you think that animals play in the progression of our earth or psychic and spirituality connections? | ||
| Animals, I've always believed, and I said this on the last Montel show, are almost, and I'm convinced, not almost, they're almost like spirit guides here on this earth. | ||
| I think they're like angels that are here. | ||
| And what we've done to these animals is just horrific. | ||
| In the phylum of human beings, we always call them less. | ||
| I don't call them less. | ||
| I call them more because in many ways, and that certainly doesn't mean that I don't love human beings because I've spent my whole life trying to take care of them. | ||
| But look at animals. | ||
| They have no greed. | ||
| They have no avarice. | ||
| They have no horrible, insidious. | ||
| And even animals that go amok are usually because some man has either starved them or crucified them in some way. | ||
| As far as philums go, they are way up there. | ||
|
unidentified
|
Okay. | |
| And my other question is, do you think that energy is, let's say, recorded in the environment and played back? | ||
| Absolutely. | ||
| Like, for example, seeing apparitions or deja vu, if you could elaborate on deja vu? | ||
| You know, take anybody in the listening audience, and I know that you can go into a house and you look at the outside and you think it's beautiful, and all of a sudden you go inside and you say, I don't know what it is, but I don't like it. | ||
| What you're doing is you're picking up energy that's there. | ||
| I found a lot of houses, in quotes, that were haunted, or we think they're haunted, and it really is. | ||
| Some are inhabited by really disgruntled spirits, but also it can be a place where a lot of violence has taken place. | ||
| And what you're doing is you're feeling the emanation of that violence. | ||
| It's almost like a slip in time. | ||
| There's a place called the Pacheco Path that has that. | ||
| I mean, I don't do the Pacheco Path, and I'm pretty strong, and I can almost wing out. | ||
| And because there's been so much horrible stuff going on, that the impact of the emotion is just more than you can stand somewhere. | ||
| Sylvia, hold it right there. | ||
| We're at the bottom of the hour. | ||
| We'll be right back. | ||
| Sylvia Brown is my guest. | ||
| This is Coast to Coast Am from the High Desert. | ||
| Back now to Sylvia Brown. | ||
| Sylvia, here's a question. | ||
| Remember, you tell me to take a hike when you don't want to answer these. | ||
| I might not want to answer this one. | ||
| What do you know of the future of Christianity? | ||
| I think the future of Christianity is probably more pure or going to be more pure than it's ever been. | ||
| I think it's going to be not just with the, you know, everybody's in an uproar about the Dead Sea Scrolls, which I think have great validity, but I think we're going to get back more to the actuality of what our Lord said rather than what somebody else said that he said. | ||
| I think that we're going to be far more purit, or let's say, Gnostic in that, that we're going to, because our Lord really wasn't prejudicial. | ||
| He never said what so many people put in his mouth. | ||
| You know, I've heard, I don't want to name any group or any, but you can hear sometimes on television as well, our Lord said, you know, you without sin throw the first stone, but this is what he really meant. | ||
| And I'm saying to myself, no, that isn't what he said. | ||
| He said exactly that and nothing else. | ||
| Good point. | ||
| So I think what we're going to find is the more purest form of Christianity than this sort of man-made, let's bring all the falder all around it. | ||
| All right, somebody also asks about families. | ||
| And that's a good question. | ||
| Community structures, families. | ||
| We have mom, dad, the children. | ||
| We still sort of have that. | ||
| But it's changing now. | ||
| And what do you see it moving towards? | ||
| Yeah, I have great hopes for that, and I think that's what's been wrong with the, I even addressed this, not to give a plug, but my book, The Other Side and Back, is when what happens is in the gangs, if you notice, it's always the head honcho, which is the so-called mother figure, the father figure. | ||
| That should give society a good inclination that the first unit of our culture is broken, that's the family. | ||
| And being what we think we are, or we call ourselves a Christian society, we've broken down that bond. | ||
| And if we don't repair that, aside from anything else that will happen to us in the topography of the world, or the air that we breathe, or whatever, this is going to be the ruination of mankind, if we don't pull our families together. | ||
| Like you said, the mother, the father, the... | ||
| I do know there's... | ||
| I had to raise my time by myself, which was through no fault of my own. | ||
| That's the way life deals its hand. | ||
| But nevertheless, you can try to make the best of that and try to raise your children with some kind of moral upbringing. | ||
| We have too many latchkey children. | ||
| We have too many kids that are just out there with no supervision and nobody cares. | ||
| Yes. | ||
| Your book is The Other Side and Back. | ||
| Yes. | ||
| Why did you call it that? | ||
| Because we came from the other side and, you know, it's... | ||
| Like I said, it's a psychic guide to our world and beyond. | ||
| We came from the other side and we're going to go back to the other side. | ||
| And what's in between is what do I address? | ||
| The phobias, the fears, the family situations. | ||
| Always looking for the other side of ourself when we should be looking for... | ||
| Yes. | ||
| You know, it's so much easier to say, I need a man in my life to make me what I am or a woman in my life to make me what I am, instead of saying, I need the other half of me to make me what I am. | ||
| And then whatever comes along, I'll just have that as an adjunct to myself. | ||
| I think we've got to get back to that. | ||
| All right. | ||
| First time caller line, you're on the air with Sylvia Brown. | ||
| Good morning. | ||
|
unidentified
|
Oh, hi. | |
| Hi there. | ||
| Is this Art? | ||
| It is. | ||
|
unidentified
|
Oh, hi. | |
| First of all, I have to tell you how much I enjoy your show. | ||
| Thank you. | ||
| Where are you, pray tell? | ||
|
unidentified
|
Oh, I'm Jenny from Ohio. | |
| Okay. | ||
|
unidentified
|
And I'm nervous because I've never called in before. | |
| Yeah, there's nothing to it. | ||
|
unidentified
|
Sylvia, I think you're just wonderful. | |
| And I had a question about just psychic abilities in general. | ||
| Ever since I was a little girl, I just, I know things. | ||
| It just was something that's always been part of me. | ||
| I know. | ||
|
unidentified
|
My mom was always really good about it. | |
| Well, she... | ||
| Thank God for that. | ||
|
unidentified
|
Yeah, well, she hid herself and my grandma. | |
| Yeah, see, I think it is. | ||
| I have to believe scientifically, aside from being from God, I have to believe that the soul, the ultimate, whatever you want to call it, is presupposed to a genetic strain. | ||
| I really do believe that. | ||
| But I do believe also that people can be taught to be somewhat psychic. | ||
|
unidentified
|
Well, that was my question. | |
| Because I have always believed that it was a gift from God. | ||
| Oh, of course it is. | ||
| Because I've run across people that they think you're, I don't know, if you have any ability or some evil, weird person. | ||
| How about a witch? | ||
| Well, yeah, not to get terribly difficult. | ||
| But, you know what, and of course I'm a great Bible reader. | ||
| I've read all, you know, people say Bible. | ||
| I say, which version? | ||
| There's 26 versions of it. | ||
| And the one thing they quote is Deuteronomy, you know, is that don't consort with seers and sorcerers. | ||
| Well, who the hell is a seer and sorcerer? | ||
| I don't know any, I don't know what it would look like if I were to meet one. | ||
| And yet the Bible in itself is full of prophecy. | ||
| Right. | ||
| I think that that probably was a way of controlling. | ||
| You know, I've had people say, well, if you teach everybody to be psychic, we'll be out of business. | ||
| And I think, well, who cares? | ||
| If we all could have a psychic spiritual sense. | ||
| See, I think for years and years they tried to separate it. | ||
| It's not separate. | ||
| Because if you're truly a psychic, then you truly feel that you have some connection with the Holy Spirit. | ||
| And I don't mean it as being humble, but I mean, it's a great gift. | ||
| And it has to be guarded very, very closely. | ||
| You can't ever use it for your own good. | ||
|
unidentified
|
Well, that's another thing, too. | |
| I was going to ask if you've ever found, for my friends or people, well, strangers even, I just, I've only a few times have heard voices where I thought I was losing my mind. | ||
| Well, it's not the most, like I was talking about earlier, it's not the most pleasant thing to have happen to you in the world of which there seems to be the normalcy, whatever the hell that means, is that people just don't usually go around and hear voices and see things. | ||
| But what I've found by sort of coming out of the closet, as you might say, because I've always been out of the closet with it, but I think it's given people, if I haven't done anything else in this world, it's given them hope that if, good Lord, if she can come out and proclaim that she's this, then maybe I can, too. | ||
| Because it takes, I think that takes one of the most bravest things to do, is to proclaim to the world that you do feel and sense. | ||
| And what I've found so gratifying is people say to me, Zoe, I've always felt, like you just said, I've always felt this way, but I was afraid to say it to anybody. | ||
|
unidentified
|
Well, around here, I'm from a small town, so I get a lot of that. | |
| Well, you're also afraid to explore it. | ||
| In other words, all of society teaches you, you don't do that. | ||
| You don't explore these feelings. | ||
| You don't try to tune in. | ||
| You tune out. | ||
| Right. | ||
| You listen to somebody that's had greater wisdom than you, and don't you dare try to develop yourself. | ||
| Answer the telephone. | ||
| Have a career. | ||
| Go to work. | ||
| Raise children. | ||
| Do all these things that we do in life, and society pressures you to do those and not the other. | ||
|
unidentified
|
Well, and I'm in the medical profession, so with my training, too, it was so scientific. | |
| I guess through college, I blocked a lot of it out. | ||
| Yes. | ||
|
unidentified
|
You know, because they teach you that things like this don't exist because it's not in a textbook. | |
| That's right. | ||
| In college, the pressure would be even greater to be very specifically focused narrowly on an academic acquisition of knowledge. | ||
| Yes. | ||
| Well, and you said something very valid to me when she... | ||
| See, that's what I have to always say to people. | ||
| And it sounds like such a dumb answer, but I don't know how to explain it any other way. | ||
| How do you know, Sylvia? | ||
| I know because I know, and I don't know how I know it, but I know that I know it from the tip of my toes to the top of my hair. | ||
| It's just a sense of knowing. | ||
| Yeah. | ||
| So it's not really something you can explain. | ||
| No, and don't you find it amazing that we could be great musicians, we could be great singers, we could have ability to be great artists. | ||
| Nobody questions that, but then you start talking about something that has to do with the mind. | ||
| Everybody says, oh, God, that's crazy. | ||
| That's right. | ||
| Yes, they do. | ||
| The other side back, again, your book, how long has it been out, Solia? | ||
| It just came out the second that it hit number one. | ||
| Say that again? | ||
| It came out August 2nd, and it just now hit number one on the New York bestseller list. | ||
| It's number one on the New York bestseller list. | ||
|
unidentified
|
Uh-huh. | |
| And it came out August 2nd? | ||
| Yes. | ||
| You're kidding! | ||
| No, I'm not. | ||
| This is August 12th. | ||
| I know. | ||
| It took 11 days to get. | ||
| Uh-huh. | ||
| Actually, they say it took six days, but they couldn't print it yet. | ||
| Good Lord, Sylvia. | ||
| I don't know that I've seen that occur before. | ||
| No, my publisher said it's never been heard of. | ||
|
unidentified
|
Holy smokes. | |
| You must be very proud, very happy. | ||
| Well, I'm very thankful to God, and I'm very pleased. | ||
| I mean, it's and I think what prompted me to write the book was, like I told you in the beginning of this, is that everybody kept asking me, you know, and after 40 some odd years of doing research, I thought, well, why not put it down? | ||
| I had no really, because I'm not psychic about myself, I had no expectations that it would take off like that. | ||
| All right, give us an encapsulation of the book itself. | ||
| Is it exactly what it says? | ||
| Is it a description of I talk about everyday magic and miracles, the spiritual psychic view of relationships and families. | ||
| I talk about how to view your health, your scan of your body, how to discover your past lives, on and on it goes. | ||
| And then what we were talking about, you know, the predictions, that's also in the book. | ||
| Is magic real? | ||
| Yes. | ||
| And I don't mean stirring a cauldron in the backyard and running around naked in the full moon. | ||
| I'm talking about, yes, certainly there's miracles and magic. | ||
| You know, love, I think, when you're in love, that's a magical thing. | ||
| It's something that transcends everything. | ||
| I think if we can use it in, I mean the most reverent terms. | ||
| I think God is magic. | ||
| It's just a marvelous feeling of euphoria. | ||
| Yeah, it happens. | ||
| You know, it's sort of like the color before that sedeja vu. | ||
| It's sort of like that wash that you get that it's not only a familiarity, but that bliss, as Joseph Campbell talks about, that once in a while we're privy to. | ||
| Yes. | ||
| All right. | ||
| My goodness, number one. | ||
| Wildcard line, you're on the air with Sylvia Brown. | ||
|
unidentified
|
Hi, Sylvia. | |
| Sir, I can barely hear you. | ||
|
unidentified
|
Sorry, Dwayne from Calgary, Alberta? | |
| Calgary, yes, sir. | ||
|
unidentified
|
And I was wondering, Sylvia, if this other side you're talking about, how it compares to the astral plane and written by some other author? | |
| Really? | ||
| Well, you know, there's so many words for it, you know, and I've never been too much into, and I'm certainly not knocking anybody, I don't mean to, the esoteria is no different than the astral plane. | ||
| Now, there's different levels. | ||
| I mean, you can go astrally out of your body and wander around above the trees, you know, and not go anywhere. | ||
| But there are people who have been very adept at astral projection that have actually gone to the other side and brought back the same information that a person who has gone through a death and dying experience. | ||
| And that's what I was telling Art earlier, that there's, how could you say that's deprivation of oxygen? | ||
| But the astral plane usually refers to more or less going out of your body. | ||
| Now, if you're talking about the upper plane, or let's say the dimensional vibrational plane of the other side, then that's in a whole entirely different place. | ||
| Okay. | ||
| All right. | ||
| All right. | ||
| Thank you very much for the call. | ||
| East of the Rockies, you're on the air with Sylvia Brown and Art Bell. | ||
| Good morning. | ||
|
unidentified
|
Good morning. | |
| Yes, sir. | ||
| Where are you? | ||
|
unidentified
|
I'm in Lee, Massachusetts. | |
| All right. | ||
|
unidentified
|
I wanted to know what you thought about, Sylvia, what you think about exorcisms. | |
| Exorcisms? | ||
| Yes, actually a very good question. | ||
| It is a very good question. | ||
| I would think that based on what I've heard you say earlier, you would have some doubt about them because you don't seem to feel that there is an external evil force precisely that inhabits that way. | ||
| And I do believe with all my heart there's a privacy act that God gives all of us. | ||
| It's an interesting thing. | ||
| In researching, I've found out that people that have a very strong, let's say, religion mystic background will be possessed by a devil. | ||
| A person who has had a very historical background are more apt to be possessed by Napoleon. | ||
| It seems to be almost in reference to what our knowledge is. | ||
| And let's face it, there's many facets of our mind. | ||
| The woman that was talking to us earlier about the linear living lives on a linear plane, let's say that in this record that your needle for some reason can skip a groove, which would also make sense in what we call the multiples. | ||
| In other words, if my needle happened to skip, I could be a French boy. | ||
| I could be, you know, like Sybil or like Trudy. | ||
| It really isn't an evil entity. | ||
| I've always known that it was the emotional side of the brain that has encompassed the intellect, which can take the form of like a possession. | ||
| And don't get me wrong, I've used with a priest, I have been where I have actually used the Pauline book, which you will go through the whole exorcism because I'm convinced that if the person believes that, then you use whatever you need to use to help them with that. | ||
| But myself personally, no. | ||
| I am convinced beyond a shadow of a doubt that there is no evil entity that can inhabit a person. | ||
| They surely can believe that, though, can't they? | ||
| Oh, absolutely. | ||
| And create, well, we know for a fact, and it's been demonstrated in laboratories, that a person can be hypnotized, and you put an ice cube on their arm and tell them that it's hot poker, and a blister will come up. | ||
| That's right. | ||
| A person can be programmed so much, though, that, let's face it, it's like brainwashing. | ||
| The person actually believes it. | ||
| And the expression, I'm beside myself, really takes on new meaning. | ||
| Sylvia, I always ask guests as we approach this final hour of the program whether they feel like going to bed or whether they have one more hour. | ||
| And I always leave it in your hands to make that decision. | ||
| No, that's fine. | ||
| You have to. | ||
| But we've come this far. | ||
| Let's just go. | ||
| Let's go, huh? | ||
| All right, let's fit one in then. | ||
| West of the Rockies, you're on air with Sylvia Brown. | ||
|
unidentified
|
Hi. | |
| Hello. | ||
|
unidentified
|
Hello? | |
| Yes, hello. | ||
|
unidentified
|
Hi. | |
| Hi. | ||
|
unidentified
|
I am Ace of the Rockies. | |
| I'm in California. | ||
| Right. | ||
| Sylvia, I have not been able to put your book down since I read it, and I have, I think, found my spirit guide. | ||
| It may sound sort of funny, and I don't think that's a good idea. | ||
| I'll keep wondering if maybe Francine can tell me if this name is really real that I keep finding. | ||
| But could you tell me, is there any way I can, through my spirit guide, more effectively try and meet this person I'm wanting to see on the other side? | ||
| Yeah, you know, and I say, you know, to even the people that are listening, it's very easy. | ||
| It's not that complex. | ||
| I mean, a short version would be to just think of yourself at a seashore, put your feet in the sand, put your back against the palm tree, and say, look, would you please identify yourself, come out of the shadows, come with God, surround yourself with the white light of the Holy Spirit? | ||
| Not because I think there's anything evil. | ||
| It's just nice protection, not to get a lot of slots of injection that runs through the air. | ||
| And more times than not, as quick as I told you this, a person can get into a very relaxed state and really be very surprised if they meet someone that is there for them. | ||
|
unidentified
|
Uh-huh. | |
| Give it a try. | ||
|
unidentified
|
I certainly will. | |
| And you've got to read the book. | ||
| Apparently, so. | ||
| Everybody else certainly is. | ||
|
unidentified
|
Number one. | |
| Hey, I saw it on the internet, read a chapter of it on the internet before I actually got the book. | ||
| And that was it, huh? | ||
|
unidentified
|
That was it. | |
| All right. | ||
| Thank you, dear. | ||
| And everybody else. | ||
|
unidentified
|
Thank you very, very much. | |
| Thank you, Sylvia. | ||
| All right, darling. | ||
| All right. | ||
| Hold on, Sylvia. | ||
| We'll be right back. | ||
|
unidentified
|
This is Coast to Coast A.M. On the first part of the journey, I was looking at all the lights. | |
| There were plants and birds and rocks and things in the sand and hills and rain. | ||
| The first thing I met was a fly with a bugs and the sky with no cloud. | ||
| The heat was hot and the ground was dry, but the air was full of sound. | ||
| I've been through the desert on a horse with no name, and it felt good to be out of the lane. | ||
| In the desert, you can't remember the name. | ||
| Good morning, everybody. | ||
| It's great to be with you. | ||
| Sylvia Brown is here. | ||
| The New York Times' number one best-selling author in 11 Days, Sylvia Brown. | ||
|
unidentified
|
Well, rock, goodbye, baby. | |
| In the tree top. | ||
| And if you listen to her, it's really not hard to tell why. | ||
|
unidentified
|
See here. | |
| All right, back now to Sylvia Brown. | ||
| Her newest book is The Other Side and Back. | ||
| Number one New York Times bestseller in exactly 11 days. | ||
| Actually, faster than that, but I don't think their reporting system is any faster than that. | ||
| So that's an amazing thing, and that's quite an accomplishment. | ||
| To have a number one New York Times bestseller, I guess, gives you kind of a warm and fuzzy feeling, doesn't it? | ||
| It certainly does. | ||
| It's a wonderful feeling. | ||
| It's wonderful, you know, I mean, I think it's like to be received by people and, you know, and have them, well, I guess, validate what you've always believed. | ||
| Well, you know, Sylvia, I've watched the incredible, unaccountable growth of this program and, for example, your book and all things that have to do with whatever is beyond the material world that we live in right now. | ||
| This incredible sudden interest in spirituality generally. | ||
| That's right. | ||
| It's an explosion of change. | ||
| Yeah, and remember that was what we were talking about at the beginning of the program. | ||
| That's right. | ||
| That with all the darkness that we have, this incredible movement is just sweeping across the world. | ||
| And I don't think it's by, well, of course, it's always by God's design, but I think it's because people are so tired of being told that it's a mystery and you can't know it. | ||
| And I'm smarter and you're stupid. | ||
| And when it's all, you know, I always say, if you can really think of the question, I'm sure that we'll be able to find the answer somewhere. | ||
| All right. | ||
| Here we go again. | ||
| First time caller line. | ||
| Good morning. | ||
| You're on the air with Sylvia Brown. | ||
|
unidentified
|
Good morning. | |
| I'm calling from Lake Tahoe, California. | ||
| Why? | ||
|
unidentified
|
Hi. | |
| Sylvia, I know that you're coming to Sacramento in September. | ||
| Do you know the date and the venue that you're going to be at? | ||
| No, dear, I don't know. | ||
| I'm going to hit about, I don't know, something like some horrible thing like 40 cities. | ||
| But it's on my website. | ||
| So you can see it there. | ||
|
unidentified
|
Now, I want to talk to you about something that really lights a fire underneath me. | |
| And it's about a book that I think was left out of the Bible called The Keys of Enoch. | ||
| Are you familiar with it? | ||
| Yes. | ||
| In fact, you know that there were 13 books left out of the 17th. | ||
| Yes, The Book of Assets during the reign of Constantine. | ||
|
unidentified
|
That's terrible. | |
| I hate that. | ||
| Anyway, I wanted to know, you talk about the Earth tilting on its axis, and in the book, there's a key in the book, 317, that mentions medical astronomy and the axiotonal lines, which are the magnetic grids around the Earth. | ||
| And I wondered if we all need an alignment to align ourselves with the changing of the tilting of the Earth on its axis. | ||
| Well, I think the alignment really has to do, yeah, like we were talking about, I think it's great to eat right and exercise and everything, but I think we really have to have mind, body, and spirit. | ||
| So I think that if we really do spiritually align, because after all, we are spirits just inhabiting a vehicle, if we really align ourselves, and it's not that difficult. | ||
| I think it's very much like, you know, if you read all the theological works, which I've read so many of them, you really get down to very basics, and that's really love God, do good, and then shut up and go home. | ||
| It really doesn't get that complicated. | ||
|
unidentified
|
Keep it simple, stupid. | |
| You know, so realign yourself means people say, well, that sounds so easy. | ||
| No, it isn't always easy to be in a state of loving hope and positivism, but it takes a lot of work to be there. | ||
| But I think that's the first step to spirituality, and I think that's realignment. | ||
|
unidentified
|
So it's not something physically that you have to go to somebody for to have time? | |
| I think there's a lot of magnetic shifts going on, and I think that that might really attribute to what I call almost a rising number of depression that we see. | ||
| Yes. | ||
| But I think that if not so much, because I hate false hope. | ||
| I think that's the worst thing you can do to anybody. | ||
| But I think the hope of things getting better. | ||
| And like Art was just saying, this gigantic sweep of spiritualism across the country, the world. | ||
| I think that should give us hope to realign us. | ||
|
unidentified
|
Thank you. | |
| Take care and congratulations. | ||
| It's outstanding. | ||
| Oh, thank you, Dan. | ||
| All right. | ||
| Onward we move. | ||
| Wildcard line, you're on the air with Sylvia Brown. | ||
| Good morning. | ||
|
unidentified
|
Yeah, good morning, Art. | |
| This is Dan in Virginia. | ||
| Hi there. | ||
|
unidentified
|
Sylvia, you're the most grounded psychic I've ever listened to. | |
| You can hear it in your voice. | ||
| I have two questions. | ||
| The first one concerns the crop circles. | ||
| Who is doing it? | ||
| What is being communicated in the purpose? | ||
| I have my own ideas about that. | ||
| You know, they really actually started in England, and there's been an awful lot of disclosure on that, that so many of the crop circles were when they had infrared cameras out, that people were actually running around doing them. | ||
| But then there's a great majority of, not a great, but there's quite a few, numerous ones that are, that they can't explain them. | ||
| If you look very, very carefully at some of them, they almost look like their diagrams. | ||
| And my spirit guide says some of them are almost like diagrams pointing to a galaxy. | ||
|
unidentified
|
So they'd be coming from the ultraterrestrial probability? | |
| The extraterrestrials, yeah. | ||
| And some of them look like musical notes. | ||
| And I think that that's, you know, because music has always been very mathematical. | ||
| I think it's sort of like when Spielberg did, you know, the encounters of the, what was it, the third kind? | ||
|
unidentified
|
Yeah, and he had the musical notes. | |
| Mankind does communicate on either a mathematical or, let's say, a musical note. | ||
| Well, if you look at some of these, they really are. | ||
| And when they've taken a lot of the, let's say, some kind of magnetic thing, they're getting very high readings on some of those crop circles. | ||
| But no, there are definitely some of them that were done by man, but there's also some of them that are just totally unexplainable. | ||
|
unidentified
|
You bet. | |
| My second question is, the Mayan calendar puts a lot of emphasis on this coming Friday the 13th. | ||
| And in the 500-year calendar, they're focusing on this particular date as a door opening or another dimension opening where a lot of different energies are going to be coming in. | ||
| Well, I think that's why we had all the planets aligned that made sort of what they call the cross. | ||
| And then people are talking about September 9th, the 9th, 999. | ||
| I think we can make anything out of anything we want. | ||
| I think we've got openings all over the place as far as going back to the original premise of the spirituality, mankind is now in a great search. | ||
| And see, there's nothing better than the search. | ||
| I think the search is better than the find, actually. | ||
| Well, that's true of a lot of life, isn't it? | ||
| Oh, absolutely. | ||
| The chase better than the catch? | ||
| Oh, sure. | ||
| And I think that's something that's the marvelous on the other side is that it's a constant euphoria of search. | ||
| Search and seek and find. | ||
| And then as soon as you think you found, then a whole other smorgasbord opens up to you, and then you're off and running again. | ||
| All right. | ||
| East of the Rockies, you are on the air with Sylvia Brown. | ||
| Good morning. | ||
|
unidentified
|
Yes. | |
| Hello, Art. | ||
| Hi, where are you? | ||
|
unidentified
|
I'm in Kentucky. | |
| Kentucky. | ||
| All right. | ||
|
unidentified
|
This is Jeremy. | |
| Okay, Jeremy, yell at us. | ||
|
unidentified
|
Okay, can you hear me now? | |
| Better. | ||
|
unidentified
|
Okay. | |
| I'm listening to you on Talk 790, WWKY. | ||
| Yes, sir. | ||
|
unidentified
|
And I'm probably one of your youngest listeners. | |
| How old are you? | ||
|
unidentified
|
I'm 70. | |
| You are, yo? | ||
|
unidentified
|
Yeah. | |
| Anyways, I was going to ask her about, I'm having a little trouble understanding astral projection. | ||
| I was just wondering more information about that, exactly what it is. | ||
| It's been as old as mankind. | ||
| It used to be called dream walking. | ||
| Aborigines call it dream time. | ||
| It seems like every culture has had some name for it, but it's usually in a very simplistic way of lying in bed is what usually happens. | ||
| Sometimes there's a vibration, there's a whistling noise, and then the next thing the person knows is they're up on the ceiling looking down at their body. | ||
| This usually scares literally almost the liver out of people, but it just goes to prove that you are not the body in which you inhabit. | ||
| I've never been a great, not that I don't think there's anything wrong, I myself personally, Sylvia, am not a great advocate of astral projection. | ||
| I've done it, but I'm also very concerned about people that want to do it all the time because I think that it's the same thing as taking drugs or anything else. | ||
| I think you're supposed to stay here and get through everything that you're supposed to get through. | ||
| You know what? | ||
| I believe that too. | ||
| And almost every guest I've had on the subject has said exactly the opposite. | ||
| And I've always tried to mildly argue with them. | ||
| No, it's true. | ||
| Wouldn't it be terrible, Art, if everything that happened, we flip out of our body, and it's sort of like, okay, if I'm going through grief, I'll take a pill. | ||
| If I'm going through this, I'll take... | ||
| Well, at some point, inevitably. | ||
| So I'm not, I mean, I know it exists, and I think it's marvelous research to know that the soul exists, but I don't believe that we should be flipping around outside of our body all the time. | ||
| I'm really kind of with you. | ||
| Caller? | ||
|
unidentified
|
Yes. | |
| Can other people actually see you do that, or just is it in like a certain way? | ||
| Well, it's a very interesting thing to note that now this is really going to throw us into something, but there's been a lot of people who in the state of living have been caught outside of their bodies and people think they're dead or they're a ghost because they have astrally projected to another place. | ||
| But yes, people have seen people that have been outside of their bodies. | ||
| But not something you really want to do to excess. | ||
| No. | ||
| I don't believe in it, honestly, myself. | ||
| I mean, I believe that it exists. | ||
| Oh, it happens. | ||
| It happened to me once, and it so surprised me. | ||
| It shocked me, and it was instantaneous. | ||
| It so shocked me that I pipe right back into my body. | ||
| I did not, I wasn't thrilled about it. | ||
| I did it once during a tantric yoga situation, and I was like you. | ||
| I popped out, and I said, well, I don't like anything where I feel out of control. | ||
| And for that moment, I really felt out of control, and I thought, I don't like this. | ||
| So I popped right back in again. | ||
| I don't know if I would say I didn't like it. | ||
| It was an overwhelming experience, but I was so shocked. | ||
| I was too. | ||
| And as much as I've been in this business, you wouldn't think that anything had shocked me. | ||
| But to find myself outside of my body, I said, oh, well, there you are. | ||
| And I'm going to get myself right back into where I should be. | ||
| Indeed. | ||
| West of the Rockies, you're on there with Sylvia Brown. | ||
| Good morning. | ||
|
unidentified
|
Hello, Art. | |
| Hello, Sylvia. | ||
| Hi, sir. | ||
| Where are you? | ||
|
unidentified
|
This is Philip. | |
| I'm calling from Billings, Montana. | ||
| Okay. | ||
|
unidentified
|
Sylvia, I have this strange ability that I see faces in cliffs. | |
| And I think they, to me, they seem about as natural as Mount Rushmore. | ||
| What do you think about that? | ||
| Well, I think that aside from the fact that I think we can see faces in clouds, we can see faces in cliffs or whatever, because I don't believe in the word imagination anyway. | ||
| I think that's one of the worst words that was ever coined in the English language because it's made us all believe that everything we ever think or feel is imagination. | ||
| What I think you're probably seeing is a form of energy that might have been there, whether it's an Indian face or whatever. | ||
| You've instructed it to be in the mountain. | ||
| But I'd be rest assured, I'm convinced that what you're seeing is probably the energy of someone or people that might have lived in that area. | ||
| And you're just converting it to be the craggy mountainside or whatever. | ||
|
unidentified
|
That's very interesting because some of them look like they're Egyptian in nature. | |
| And for me to be seeing something like that in Montana is very strange. | ||
| Well, yeah, but see, the mind is a marvelous thing, and you can project anything from a pastime. | ||
| I mean, we're sort of like, well, 8-millimeter cameras or whatever, or 20-millimeter, whatever. | ||
| The mind has a marvelous way of projecting. | ||
|
unidentified
|
Okay. | |
| All right. | ||
| Thank you very much for the call, and take care. | ||
| Let's see. | ||
| How are we doing? | ||
| Another one. | ||
| First-time caller line. | ||
| You're on the air with Sylvia Brown and Art Bell. | ||
| Top of the morning. | ||
|
unidentified
|
Hi. | |
| Hi, Sylvia. | ||
| This is great. | ||
| I'm really excited to talk to you. | ||
| Okay, you're going to have to really speak up for us, huh? | ||
|
unidentified
|
Oh, okay. | |
| This is Amy. | ||
| I'm from Minneapolis. | ||
| Okay. | ||
|
unidentified
|
And Sylvia? | |
| Yes. | ||
|
unidentified
|
I wanted to ask you about spirit guides. | |
| And I read your first book and understood that it's almost like everyone has a blueprint of their life that they follow, and there are different places where you have your own choices and you can kind of wise in your trail where you follow your own path. | ||
| Right. | ||
|
unidentified
|
And I'm wondering, with your spirit guide, once you get to know your spirit guide and things, how can you work with them to yourself? | |
| Well, I think that they're always there. | ||
| I think it makes it nice, though, just to have the conscious knowledge that the possibility is there. | ||
| Because I loved what Ruth Montgomery called them. | ||
| She called them the companions along the way. | ||
| They're always nudging us. | ||
| And like I said to Art earlier, there's a hundred messages a week that we get. | ||
| You know, like it's like people that don't usually fasten their seatbelt, all of a sudden they get an overwhelming feeling to fasten their seatbelt and realize they could have been an accident or call somebody on the phone and find out they were sick. | ||
| If we listen to those, what we call the inner voice, of course it's really an outer voice, but it doesn't matter what we call it, I think we'd be so much better off. | ||
| So it's just a matter of stepping back and my spirit guide always says, please don't be in the body. | ||
| Try to be above the body. | ||
| I think we get too earthbound in this body. | ||
| And I don't mean, like we were talking about earlier, in a state of astral, but be a little bit removed from. | ||
| Don't be so earthbound, you know, because it's like illness or anything else. | ||
| You get too settled in your body. | ||
| You get too involved in your own aches and pains. | ||
| You're just miserable. | ||
| Somebody calls on the phone that's happy and wants to take you out somewhere, and all of a sudden you forget all that and you go out and have a great time. | ||
|
unidentified
|
Right. | |
| Well, thank you very much, and I'll be seeing you in Minneapolis in October. | ||
| All right, darling. | ||
| All right, you've got apparently a pretty extensive speaking tour ahead. | ||
| Yes, it's been like that for the last two years. | ||
| Do you like to travel, Sylvia? | ||
| I guess so. | ||
| You know, it's sort of like if it's Tuesday, it's got to be Belgium or whatever. | ||
| But yeah, I really do, and I love the people. | ||
| I mean, I don't think there's anything better than to be able to talk to people in an audience where you feel the warmth and the love, and they're with you. | ||
| I think that's the greatest euphoria. | ||
| Well, they're sure with you this morning. | ||
| Hold on. | ||
| We'll be right back to you. | ||
| Sylvia Brown is my guest. | ||
| Her number one bestseller is a book that I guess you better check out. | ||
| It's called The Other Side and Back. | ||
| The Other Side and Back. | ||
| It's a very good title, actually. | ||
| I'm Mark Bell, and this, of course, is Coast to Coast A.M. And by the way, congratulations to somebody who caught a fill frame of a meteor on the little show we're putting on tonight. | ||
| We'll have that posted at the end of the program unless I get a better one between now and then. | ||
|
unidentified
|
Thank you. | |
| All right, here we go again. | ||
| The final segment with Sylvia Brown, who has really been a trooper and hung in there the whole time. | ||
| You're doing very well, I must say. | ||
| All right, well, here they come. | ||
| A lot of people want to talk to you. | ||
| First time caller line, your turn with Sylvia Brown. | ||
| Good morning. | ||
| Hi, I'm Debbie from Mesquite. | ||
| Hi, Debbie. | ||
|
unidentified
|
Sylvia, fantastic. | |
| I watch Montel all the time. | ||
| Oh, bless your heart. | ||
| And I also had a reading by your son, Chris. | ||
| Oh, he's really great. | ||
|
unidentified
|
He is terrific. | |
| You did talk about spare guides and, you know, how to meditate. | ||
| And, you know, you don't believe in the imagination and everything. | ||
| I didn't hear the earlier segment. | ||
| Could you repeat all that again? | ||
| Well, part of it again. | ||
| Well, what I was telling Art, I said, you know, I think the worst word that was ever coined in the English language was imagination because there's so many things we sense and feel and have, let's call it double feelings about. | ||
| We say, oh, it's just my imagination. | ||
| And I think that what that does is negate the fact, I think that even with small children, they'll see spirits. | ||
| They see, you know, even, you know, like we've, in my group, we teach a lot of children, you know, and we talk to them about the Holy Spirit and they say, or the white light around them. | ||
| Oh, yes, we see it. | ||
| See, children are so close to God that it's not drummed out of them yet. | ||
| So I think if we just go with our, let's say, that gut level feeling, that we can get in touch with our spirit guys and not use that awful word, oh, I just imagined it. | ||
| Because the minute you do that, you put a negative in. | ||
|
unidentified
|
So while you're meditating, and if you do see something or feel something, leave it. | |
| Yes. | ||
|
unidentified
|
Okay. | |
| Now, what if meditating and you don't see anything, but you feel something? | ||
| Yeah. | ||
| I've always felt, because even when I've done regressive therapy or doing hypnosis for habit control or whatever, I've always said, you know, again, take your first impression. | ||
| A lot of it is sentient. | ||
| You know, you don't always have to see things in 3D living color. | ||
| In fact, I've always been suspicious of that. | ||
| I don't have a little camera in the front of my forehead. | ||
| But to feel, to sense, to know, sometimes that's even, that's really what it should be called, a sixth sense. | ||
|
unidentified
|
Okay. | |
| So that's a good movie title, huh? | ||
|
unidentified
|
Yes, it is. | |
| Well, thank you very much. | ||
| Okay, thank you for the call. | ||
| Have you seen the movie? | ||
| No, but I'm very anxious to see the movie because being a child growing up and seeing, I've seen the trailers and seeing people walking around and all that and crying to my grandmother that I saw this spirit or that spirit, and she just sort of scoffed it off and said, oh, don't be silly. | ||
| We've all done that. | ||
| It's very real to me. | ||
| So I'm going to be very interested to see that movie. | ||
| Me too. | ||
| All right. | ||
| Wildcard line, you're on there with Sylvia Brown. | ||
| Hi. | ||
|
unidentified
|
Hi. | |
| Hello. | ||
| Where are you? | ||
|
unidentified
|
I'm in California. | |
| This is Angela. | ||
| Hi, Angela. | ||
|
unidentified
|
Hi. | |
| I have a couple of questions for Sylvia also. | ||
| Okay, she talked about a time when I guess we'd go into the Segura Temperatures or something like that, something that the monks were preparing themselves for. | ||
| I'm sorry, dear. | ||
| I didn't understand. | ||
| Nor did I. It's something about a time when what? | ||
|
unidentified
|
Like when we're being pushed, like, into the fourth dimension. | |
| And we start, and, um... | ||
| Right, collectively. | ||
| And they talked about a time period when people would start going insane. | ||
| Yeah, I'm having a hard time, too. | ||
| A time when people would what? | ||
|
unidentified
|
When they would start going insane, I guess losing their mind or something because of all the change. | |
| I don't think she said insane. | ||
|
unidentified
|
Did you say? | |
| Like around, I guess, 1050. | ||
| No, not insane. | ||
|
unidentified
|
Okay, well, start, I don't know, like becoming crazy or something. | |
| I don't know, something to that effect. | ||
| I don't know of any period in time. | ||
| I know that there was a convent in France approximately 200 years ago where the nuns were very cloistered and they began to flop around on the ground and think they were possessed and all this other business. | ||
| I think sometimes being sequestered, left alone, being too isolated, not being able to communicate, I'm certainly not knocking any religious belief, but there's been an awful lot of that with people that have been sequestered too long. | ||
| I talked to a marvelous man that when I did the Alcatraz story, I came up with some very startling facts. | ||
| And he talked about in isolation when he actually willed his body to go other places and have these very vivid dreams that became later almost like premonitions. | ||
| But he said that was the only thing that kept him sane. | ||
| Put someone in a total cloistered atmosphere. | ||
| You sometimes, with people that can be a little bit unstable, even stable people can flip out. | ||
| I think that if God didn't make us with a mouth that spoke and arms that held each other, and let's even be more graphic, a body that fits into each other, I think that God would have made us all tubers with rollers on us. | ||
| I think we were meant to be very social entities. | ||
| Indeed. | ||
| All right. | ||
| East of the Rockies, you're on the air with Sylvia Brown. | ||
| Good morning. | ||
|
unidentified
|
Hey, how are you doing, Art? | |
| You would not believe how incredibly impossible it is to get through to you. | ||
| And yet. | ||
| And yet, you did. | ||
|
unidentified
|
I know it's strange. | |
| Sylvia, hi. | ||
| I was wondering if you had any predictions or had any visions about the future, whether it be near or far, of United States politics. | ||
| Yeah, we talked about that a little bit earlier. | ||
| I'm convinced that within maybe 26 to 30 years, we're going to go into almost like a Greek Senate. | ||
| I don't think we're going to have any more figureheads eventually, such as the President. | ||
| Not because I think it's wrong or right. | ||
| It's just what I saw. | ||
| I mean, I think right now we have, it's very much like Art brought up a very valid point. | ||
| It's sort of like the Queen of England. | ||
| I mean, she doesn't have very much to say because the Parliament, but yet it's still a figurehead. | ||
|
unidentified
|
Do you see that? | |
| Because if you really look at our government now, it's really the Senate and the Congress. | ||
| I mean, you know, the President really doesn't have that much to say. | ||
| I think what it does is just create more of a, well, let's say a democratic policy of just having, like, a Greek Senate. | ||
|
unidentified
|
What about in terms of just one world, world power, so to speak, or world government? | |
| I wish I could say that we'd all have one world power, but I don't think we're ever going to... | ||
| I don't think we'll ever be able to have one world power. | ||
| I wish we could, but no, we'd almost have to be robotic to do that. | ||
|
unidentified
|
Okay. | |
| Well, thanks. | ||
| Thanks, Art. | ||
| Okay, sir. | ||
| Thank you very much for the call. | ||
| West of the Rockies, you're on the air with Sylvia Brown. | ||
| Hi. | ||
| Hi, Art. | ||
| This is Jim from Corning, California. | ||
| Hi there. | ||
|
unidentified
|
Sylvia, I've seen you many times on Montel. | |
| I was wondering about the Y2K year 2000. | ||
| Are we faced with anything detrimental? | ||
| No. | ||
| Well, that, too, we covered. | ||
| Yeah, again, I really, I'm not going to worry about it. | ||
| I'm not going to hoard anything. | ||
| And I think Art had a point. | ||
| Maybe it's better to be safe than sorry. | ||
| And I do take his point very seriously. | ||
| But I also am very concerned about everybody taking money out of the bank and going crazy with it. | ||
| So I think discretion here is the better part of valor. | ||
| All right. | ||
|
unidentified
|
I had one question. | |
| I'm separated from my wife. | ||
| Do you see anything for me? | ||
| All right. | ||
| We are not doing specific readings, sir. | ||
| I appreciate your question. | ||
| Sylvia, you know, I don't know how it can be avoided. | ||
| You know, again, coming back for a second to Y2K, you say to people, and everybody's going to say that, including Greenspan and everybody else, you know, be prudent and have a little of this or that ready, but, you know, don't go out and hoard anything. | ||
| And you know what that's going to do? | ||
| It's going to cause people to do the exact opposite. | ||
| Honestly. | ||
| And they're going to say, well, I'm going to get my butt ready. | ||
| I don't know about everybody else. | ||
| They shouldn't hoard, but I'm going out to get everything I can. | ||
| It's sort of like saying, don't think of a pink elephant, and we do. | ||
| Yeah, exactly right. | ||
| Exactly right. | ||
| Don't think of that pink elephant. | ||
| What comes to mind? | ||
| A pink elephant. | ||
| First time caller line, you're on the air with Sylvia Brown. | ||
|
unidentified
|
Oh, my gosh, I can't believe I got through. | |
| Yes, you have. | ||
| I hear that all the time. | ||
| Let me do this right. | ||
| Hi, I'm Michelle, and I'm Louis 2 on 1280KIT and CELA. | ||
| That's the way to do it, all right? | ||
|
unidentified
|
Oh, I am so nervous. | |
| Sylvia, I am just in awe to speak with you. | ||
| Oh, bless your soul. | ||
|
unidentified
|
Let me see. | |
| Up here in Washington, one question I want to know for sure when you were saying the, you know, this side going underwater and whatnot, are we going to be okay sort of on this side of the mountain? | ||
| Oh, yeah. | ||
| And, you know, who in the hell, I'm not going to worry, not because of my age, but I mean, I have children and grandchildren, but I'm not going to worry about what's going to happen between now and, let's say, or 26 to 30 years from now. | ||
| I'm not going to worry about that. | ||
| I've said to people, if you really believe what I say, when I move, you move. | ||
| I'm not moving anywhere. | ||
|
unidentified
|
Oh, I've got four boys. | |
| I hope to carry on a good family line going on there. | ||
| You will. | ||
| There's another thing. | ||
| I think we have to be, like Art made such a good point about being prudent, but I don't think we should have a Lemmy run either. | ||
|
unidentified
|
Yeah. | |
| I am really, I feel that I'm an old soul and on a spiritual quest myself. | ||
| How do I get a hold, get in touch with my spiritual guide? | ||
| All you have to do, it sounds so simple. | ||
| In fact, it's so simplistic. | ||
| It's the same thing as people say, how do I heal? | ||
| I say, just do the laying on of hands and ask God's energy to come through. | ||
| It's just knowing that you're on a spiritual track. | ||
| And I think it's very much like our Lord said, it's if they hear like a child, you'd understand it. | ||
| You know, I mean, it's not that difficult. | ||
| It's just living a good life, trying to do good. | ||
| Do the best you can. | ||
|
unidentified
|
I see. | |
| I see. | ||
| Great. | ||
| Thank you so much. | ||
| It's great talking with you. | ||
| Okay, thank you. | ||
|
unidentified
|
Thank you. | |
| Take care. | ||
| Wildcardline, you're on the air with Sylvia Brown. | ||
|
unidentified
|
Hi. | |
| Hi. | ||
| Am I online now? | ||
| You are indeed. | ||
| Yes. | ||
| Thank you very much. | ||
| Grateful to be able to get through. | ||
| I'm really anxious to see Sylvia's lecture on August 21st in Albuquerque. | ||
| And I had a question in regards to MS. She had mentioned like in the next hundred years there would be a cure for this. | ||
| And I have a relative afflicted by this, and I'm wondering if there's anything coming up sooner. | ||
| Therapy's a good idea. | ||
| There's a marvelous drug that's just been developed. | ||
| And it's called, it's out of John Hopkins. | ||
| And I don't know the name of it because I'm not a doctor, but they call it the ABC drug. | ||
| And they also have developed a better facet of beta-interferon that's also helping. | ||
| And this ABC drug that they have now developed is people that have taken it even on an experimental basis are having no pain, no internal neurological problems, almost like the whole system has gone into remission. | ||
|
unidentified
|
Oh, wow. | |
| Okay. | ||
| She's on something called Avalon, I think it's called. | ||
| And it's a company by a company called Avalon. | ||
| And it doesn't seem to do much. | ||
| No, it doesn't. | ||
| But this apparently seems to be, if I'm not mistaken, I could be wrong by this, but I think it's by Bristol Myers. | ||
| I'm not sure. | ||
| But anyway, it's been in all the scientific journals and everything. | ||
| It's called the ABC drug. | ||
| Yeah, and for my wife, it's been rather strange because some doctors think she has it and some think she doesn't have it, and they've been real. | ||
| It's been hard. | ||
| Well, the thing that makes me suspicious is she does have some lesions on her myelin sheets. | ||
| So that makes me suspicious that she doesn't have it. | ||
| You know, it's really the kind of disease that you can have a little bit or a lot. | ||
| So she does have it, what I call minor. | ||
| All right. | ||
| Okay. | ||
| Can I ask one other last thing? | ||
| Yes. | ||
| In my years of being sensitive, I find it comes to me, and yet there seems to be some kind of fear or resistance to, and yet I so much enjoy being able to help people or work with this, and then yet I find some deep resistance inside of me sometimes. | ||
| Well, I think that's a primordial fear that maybe came, you know, out of a lot of dogma. | ||
| But I think it's sort of, you know, I've always said, let God and like go. | ||
| I think the fear also comes from the fear of being wrong, you know, because the stupid ego gets in the way. | ||
| But if you just open your mouth and say, God, hit it, you know, I mean, it really comes so much easier. | ||
| It takes practice to have that kind of courage. | ||
| But once you do it enough, it's like a muscle that begins to respond. | ||
| You know, it just comes. | ||
| All right. | ||
| East of the Rockies, you're on there with Sylvia Brown. | ||
| Good morning. | ||
| Hello. | ||
|
unidentified
|
Hi, this is Keith calling in Ohio. | |
| Yes. | ||
|
unidentified
|
We listened to you on 610W TVN. | |
| Yes, sir. | ||
|
unidentified
|
But unfortunately, we don't get your last hour. | |
| Well, they do a morning show there. | ||
|
unidentified
|
Yeah. | |
| And it's morning. | ||
| I was wondering, Sylvia? | ||
| Yes. | ||
|
unidentified
|
I hope you haven't touched on this in the last hour, but I heard Art mention magic. | |
| Oh, yes. | ||
|
unidentified
|
And I was wondering what your views were on the Wiccan community and witches in general. | |
| The Wiccan is the oldest, probably, aside from Gnosticism and Essenes. | ||
| It's always been known more as the pantheistic religion, you know, that God resides into everything. | ||
| I am not necessarily a believer in necessarily the wicked, but I think they've always been given a bad slant that wiccasts are not just witches with cauldrons. | ||
| You see what I mean? | ||
| It's a very, very, what I call earthy religion that has a lot to do with the mother goddess and all that. | ||
| I think whatever you follow, I think that the main thing is that we know that there is a higher being, that we know that there's good and evil in the world, and that the separation of that is that we walk on the good side of things and never wish any bad or harm to come to anybody. | ||
| As long as we do that, it really doesn't matter what we want to call ourselves. | ||
|
unidentified
|
Okay, thanks a lot. | |
| All right. | ||
| Thank you very much for the call. | ||
| West of the Rockies, you're on the air with Sylvia Brown, and not a lot of time. | ||
| Hi. | ||
|
unidentified
|
Sylvia? | |
| Sylvia? | ||
| Yes, yes, go ahead. | ||
|
unidentified
|
Colin from Boise, Idaho. | |
| All right. | ||
|
unidentified
|
And we have a cat that a hiker found that somebody has taken and held it down and shot its eyes out with a BB gun. | |
| Can you help us find out who's doing this? | ||
| We have a $4,000 reward, but you know that that's just the one that they found, and there must be more, and we need your help. | ||
| Oh, God. | ||
| I don't know what you say to somebody like this, Sylvia. | ||
| What would you say? | ||
| It is. | ||
|
unidentified
|
Can you see anything? | |
| Honey, I do. | ||
| And it's a person that lives in a sort of like a mountain shack. | ||
| The shack has a yellow roof to it. | ||
| The guy wears overalls. | ||
| He's got sort of a reddish beard. | ||
|
unidentified
|
How old? | |
| And he's very eccentric, and he's the one that's doing it. | ||
|
unidentified
|
Oh, God, it's just horrible. | |
| And I know we've only found one of several. | ||
| But you think he lives in a mountain shack with a yellow roof? | ||
| And he's an elderly man? | ||
| Elderly man wears overalls. | ||
| He wears a red kerchief around his neck. | ||
| He looks like he has a red beard. | ||
| He's got very deep set. | ||
| You know, he almost looks like the, if he had longer hair, he'd almost look like the mad bomber. | ||
| There's a little bit of that flavoring about him. | ||
| All right. | ||
|
unidentified
|
Thank you. | |
| Would you do me a favor and let me know whether you locate such a person? | ||
| Yeah, please. | ||
|
unidentified
|
I will. | |
| I was just going to think of anything more horrible, so you let me know. | ||
|
unidentified
|
It is. | |
| It's just horrid. | ||
| It's beyond even comprehension to me. | ||
| Thank you. | ||
| Thank you. | ||
| First time caller line. | ||
| I think you're going to be our final caller. | ||
| You're on the air with Sylvia Brown. | ||
|
unidentified
|
Hello. | |
| Hi. | ||
|
unidentified
|
Hi, this is Gracie. | |
| Hi, Gracie. | ||
|
unidentified
|
Hi, Sylvia. | |
| Hi, Gracie. | ||
|
unidentified
|
It's great to talk to you. | |
| I want to tell you how much I love the book. | ||
| Oh, thank you. | ||
|
unidentified
|
And how much I appreciate the work that you're doing for all of us out here on our search is like a manual for us. | |
| I wanted to ask you about the life themes. | ||
| I haven't heard it discussed tonight on the program. | ||
| Yeah, that's a good question. | ||
| The life theme is sort of like a course of study that you take on. | ||
| I know it's not supposed to be personal, but for way of showing what I mean, you took on the theme of responsibility and rejection, which are really tough themes, which means you'll live out your life. | ||
| That doesn't mean you're going to be rejected all your life. | ||
| But on the other side of the coin, you're responsible for everything, even things you're not responsible for. | ||
| As long as we live our themes, but themes are given to us to not only learn. | ||
| It's sort of like once you learn algebra, you don't have to keep doing it. | ||
| So you've pretty much gotten through it. | ||
| All right, and we have pretty much gotten through our program. | ||
| In other words, I'm out of time completely. | ||
| What a wonderful show. | ||
| Sylvia, as always, you've been stellar. | ||
| I hope I can have you back again in between appearances all over the country, I guess. | ||
| Oh, and I really do love you, Art, and I think you're doing a wonderful job for this country. | ||
| Thank you, Sylvia. | ||
| All right. | ||
| God bless. | ||
| Good night. | ||
| Bye-bye. | ||
|
unidentified
|
Wow. | |
| That was something. |
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