April 1, 2017 - The Political Cesspool - James Edwards
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You're listening to the Liberty News Radio Network, and this is the Political Cesspool.
The Political Cesspool, known across the South and worldwide as the South's foremost populist conservative radio program.
And here to guide you through the murky waters of the Political Cesspool is your host, James Edwards.
You know what I mean?
Welcome back to the final hour of nice broadcast of the Political Cesspool, my friends.
I am now James Edwards.
Perhaps that's not a good thing, in your opinion.
I am Winston Smith.
I'm very happy to be here.
Not the least of which it's been a long time, because it's been a long time since I've been on the program, but also because we have a very important guest with us tonight.
And he's very important because his cause is very important.
And I want to give him as much time as possible, so let's get right to it.
My guest tonight is Mr. Simon Roche, and he's a spokesman for the Sioux Landers.
Simon, welcome to the Political Cesspool Radio Program.
Good evening, and thank you very much.
The first thing I want to make sure of is that I'm pronouncing your name correctly.
I tried to confirm this with Sam during the break, but am I pronouncing your name correctly and am I pronouncing Siouxlanders correctly?
You're pronouncing my name correctly.
Roche is strictly speaking the correct pronunciation.
Seitlanders is a little bit different.
It's the way I say it, Seitlanders, but it's not an easy sound to mimic, I think, for most English speakers.
So it's okay if you don't say it right.
Okay, my transcription is telling me to pronounce it as though it's spelled Sidelanders.
Yeah, Seitlanders is, if you can do a like that, then you're on your way.
I think it's best if we just leave it at that.
No problem at all.
No problem.
Okay.
All right, let me ask you this.
Would I be correct in saying that Sidelanders is not so much an organization or an agency, but is rather a plan or a protocol?
Yes, that is strictly speaking correct.
We often talk about members and organization and what have you just purely for the sake of ease.
But you are correct.
Actually, we are a plan constituted under protocols one and two, additional to the Geneva Conventions.
That's strictly speaking correct.
All right.
Why is there a need for Sidelanders?
Well, we are a South African organization.
We're a plan, as we've agreed, but I'll just use the word organization for convenience sake.
We're a South African organization devoted to the protection of non-competent civilians in the event of a civil war in South Africa.
We believe that a civil war is approaching, and so we've followed international law to constitute the organization which the international law, that is to say, protocols one and two additional to the Geneva Conventions,
make specific provision for civilian non-competents, what they call non-parties, non-parties to a conflict, to gather together and claim the protection of international law in the event of an armed conflict in which their welfare is threatened.
So we believe that a civil war is emerging and we're taking steps nearer to it every day.
We believe that if there is a civil war, it will most certainly be along racial lines.
And since particularly since the 7th of November last year, we believe that we're on the cusp of the civil war because on the 7th of November last year, one of our leading politicians said at a gathering in the town of Newcastle in the north of the province of KwaZulu-Natel in South Africa,
he said at a gathering of his supporters, a few thousand people, excuse me, I am not calling for the slaughter of all whites yet.
And as one of the traditional kings of South Africa, one of the black kings whom I know very well, said to me, in your culture, that could mean many, many things.
In our culture, it means one thing.
It means that at some point, I'm going to call upon you to slaughter the whites.
Get ready, but don't start until I tell you to do so.
And this king illustrated his point to me by reminding me of the events that happened in 2014 when the Zulu king, not the king to whom I was chatting, when the king of the Zulus made the statement that the foreign blacks, black people from Africa, illegal migrants in South Africa, that they should pack their bags and go.
And within a few hours, massive attacks happened against those blacks.
In other words, Zulus and others attacked foreign black people in South Africa and a few hundred were killed.
And this king that was talking to me said, when in our culture you hear a leader say something like that, these foreigners from Malawi and the Congo and Nigeria and Cameroon and wherever else, these people should pack their bags and go.
If you are loyal to the person who says that, the king or the prince or whoever, then it is in our culture your responsibility to react and to respond, to get up off your bedside and to go and thrash those people and chase them away.
So with that as a sort of reference point to you, sir, perhaps you can begin to get an appreciation of just one or two of the factors that make us believe that trouble is coming and soon.
Given the now, from what you said, you said that according to these protocols of the Geneva Convention, non-combatants, in this case, white Protestant South Africans, have the right to gather someplace and they will be under protection of international law because they're non-combatants.
Given that, given that, and given the rabid bestial hatred that black Africans have against white South Africans, how can you think you will be protected?
Well, we don't necessarily believe, naively, as you're implying rightly, that we will receive the protection of the United Nations or the USA or whoever else.
But if we had not approached this problem in this way, then we would have had no legal right to found an organization at all.
So we wouldn't have a legal right to have gatherings, meetings, training sessions, and what have you.
Because in South African law, there is no facility at all for any group to be exclusively white.
There are many exclusively black groups, for example, the Black Management Forum and the Black Accountants Society and the Black Economists Association and so on and so forth.
But whites may not have an exclusively white group.
The only way that we could do it was by using international law, which provides for identifiable groups, whether it be the Jews of the Warsaw ghettos in the 1940s or the Tutsis in the Rwanda genocide or Croats in the Yugoslavian breakup.
Those identifiable groups were entitled.
Well, of course, the Geneva Conventions came after World War II, but in theory, that's how it applies.
So that was the only way to go for a moment.
We're going to a break right now.
Folks are going to be able to.
Stick around for the next segment.
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And now back to tonight's show.
Welcome back, my friends.
Welcome back to tonight's broadcast with Political Festival.
I'm Winston Smith, and I'm talking with Simon Roche of the Sidelanders Organization.
And I have to say, Simon, this is a fascinating conversation we have.
It's fascinating to me.
And I hope we're going to get into some more red meat type things as we go.
I know you have a lot to say.
Would you finish your thought that you were explaining when I so rudely interrupted?
Yes.
My point was that you're correct to sort of imply that perhaps this has no benefit if people, if we don't receive the support of the international community in the event of a civil war.
However, by doing things this way, by founding this group ostensibly under international law, and indeed under international law, it gives us the right to make an exclusively white group, not for the sake of being exclusive.
And this is something that people just struggle to understand.
We are introspective, inward-looking.
We're no more exclusive than the man who sends his children to a fancy school and pays no contribution towards his neighbor's children's school fees.
It's not about excluding, it's about including, being inclusive of our people, the people who we believe are liable to be threatened in the event of a conflict.
And secondly, it gives us a moral and a legal high ground.
Even if we don't get the support of the United Nations or any other international entity in the event of an armed conflict along racial lines such as we expect, we will nevertheless have a moral and a legal high ground which may turn out to be very valuable in the fullness of time.
We don't know.
It may be not worth the paper it's written on, so to speak, or the breath that it's spoken with, as it were.
But then again, having it is better than not ever having had it, that moral and legal high ground.
Let me ask you this.
How do South Africans, you know, our white cousins over there, how do they view white Americans?
What I mean is this.
It galls me to no end that our government will do everything to help non-white peoples in other countries, but will do absolutely nothing to help white people in other countries.
Do your brethren hold us in any sort of contempt?
Well, I think, you know, it's the classic sort of syndrome of being an outsider, watching somebody else's marriage, and in a way, knowing better than the two parties to the marriage why the marriage is failing.
And, you know, as a remote entity, as a non-United States citizen, I, like many of my compatriots, have an opinion about the United States because I've seen the United States go from one of the world's most conservative Christian societies to one of the world's most liberal societies.
And of course, we also watched as the United States supported us very, very much when we were fighting nine countries.
It's a little known thing, but we fought nine countries for something like 18 years solidly.
And the United States helped us a lot.
And then overnight, kind of dumped us.
So many people have a cynical view about the United States.
However, there are many of us who also have a see another side to the current, let's say.
So whatever we may think, we also know that there's more to the story in the sense that our very do a Calvinistic, old-fashioned orthodox with a small O religion or faith is largely based on the Old Testament.
And therefore, we recognize features in other peoples like ourselves, which are very, very important.
So for example, some of our elders will tell you that the prophecies, which we can speak about just now, the prophecies that we believe in and which are coming through practically daily, perhaps the most immaculate set of prophecies in the modern history of the world, that those prophecies include extensive references to the United States.
The implication being that in the end, the United States might end up being a very important ally for us as a particular tribe whose origins go back thousands and thousands of years.
That's our belief.
Well, I'm telling you, as I said, it galls me to no end the way our government is ignoring the plight of white South Africans.
And it wouldn't surprise me nor bother me if y'all just were mad as hell at us.
You have every right to be.
Matline, let me ask you this.
How can people here help out?
What can we do?
Well, the purpose of our trip to the USA is to raise funds.
We believe that this war is going to begin soon.
And that's based on two things.
First of all, the prophecies to which I alluded.
And secondly, the events that are happening in South Africa right now.
Clearly, the state is falling apart.
And there are many, many complaints against whites from the most senior levels of government.
You know that we have a president who regularly sings a song which goes, which means kill the boers.
And boers is the word for farmers.
And the white South Africans are the farmers of the country.
So murder the farmers.
He also sings a song called Bring Me My Machine Gun, which refers to killing whites.
The brother of the former president Tabombeki, Taibombeki's brother Moeletzi, has said that we are standing on the cusp of a civil war in this country.
Others have said similar things.
The point being that we believe that we have, historically speaking, a last opportunity to prepare ourselves, a last, last, last opportunity.
And therefore, we've come to the United States in the hope of raising funds for civilian non-combatants vital necessities.
That is to say, not arms and armor or anything like that, but dieseline and water purification facilities, field hospitals, medical consumables, food and seed, because obviously we won't be able to use Monsanto seed.
It'll not breed true to type, as they say.
We'll be able to use it once, and then we will have no food in the country, none whatsoever for our people.
So, the purpose is to raise funds.
And if there are people who are willing to give, we'd be deeply, deeply grateful for any contribution, no matter how small.
We're not mercenary about this.
We know that it's in the hands of the Lord.
And if we don't raise the money that we had hoped to do in the United States, then so be it.
We will carry on as we have to do and face our fate, quite frankly.
On your tour of the United States, where have you been so far?
And how have you and your message been received?
We've been received extremely well.
We began in Orlando, Florida, and then we went to Daytona.
From there, we went to Alabama briefly, then Louisiana, then we spent a short while in Texas.
From there, we went to Phoenix, Arizona, and met with some lovely, generous, kind, good people.
We then went to San Francisco to meet an Oscar-winning filmmaker whose name I won't mention, but who is interested in doing a full-length feature film on the events happening in South Africa, although she told us when we met with her that events are happening so quickly in South Africa that she doesn't think she'll get the chance to do the feature film, and she intends going out to South Africa in May,
if I recall correctly, and then remaining there and sending out a series of shorts into the world just to expose what's happening.
You know, the murder of the farmers and, of course, the murder of the white people has now reached over 74,000.
And in the first 14 days of February, you have to hold that thought.
We're going to a break, so hold that thought.
We'll be right back.
Thank you.
Informing citizens.
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Welcome back.
To get on the show, call us on James's Dime at 1-866-986-6397.
Welcome back, my friends.
Welcome back to the next broadcast of the Political Festival Radio Program.
I'm Winston Smith, and I'm talking with Simon Ross of Sidelanders.
I feel sure I'm not saying that correctly, but, you know, I do the best I can.
And I have to tell you, when we do our year in review shows, our anniversary show, James always asked me what my most memorable interviews were, and this is going to be one of them.
This is a fascinating and terrifying interview, if I can say so.
And it has touched me, and I intend to help out as much as I can.
So on that thought, Simon, we were talking about what people could do to help the organization.
And you mentioned a system maker who is going to do what she can.
And what about a website?
Where can people go to?
Can people contribute to your website?
Yes, yes, they can.
Our website is, there's no www.
So leave out the www and just type in satelanders.org and I'll spell that.
There's a little bit of wind where I'm standing, and I hope that you're hearing what I'm saying.
If people are interested in donating, they can go to the bottom right-hand corner of the home page, and they'll see a PayPal opportunity there.
Alternatively, if they Are concerned about funds.
In other words, if somebody wants to donate a meaningful, large amount of money, God willing, they may email me directly and I can provide them with the details of the legal trust into which the money goes and the two independent audit processes, completely uncontrolled by us, through which any funds go, if they are intent on donating a sum of money that causes them to be.
very prudent.
And my email address is Hk Hotel Kilo at Satelunders.co.za, or z a as you would say, Hk at Satelunders.
That's s u I d l a n d e r s dot c o dot z a, and I can provide them with with any information that they might wish for for audit purposes or tax purposes, with the greatest of pleasure.
I'd also like to tell our listeners that uh, we have the link to uh Sidelanders website on the Political Sales POOL website, so you can go there and uh, it'll take you right to the website.
And uh folks, I do encourage you to to consider giving regularly to this organization, because they are receiving no help from our government and they should be receiving help from our government.
If anybody should be receiving help from our government, but uh, you know the they're.
They're white people, just like white people in America, and uh, our government uh, doesn't really have that much concern.
Yeah yes, carry on.
Sorry okay um, can you give us sort of an audio before and after picture of South Africa since that country became democratic?
Yes um, you know we are not, uh a pro-apartheid party or entity, let me say, for a number of reasons uh, in fact, we are not even pro an independent white homeland uh, for the simple reason that it was never put on the table during the negotiations uh towards uh democracy, the African National Congress, Nelson Mandela and so on, by our own people,
our own leaders betrayed us, and that's a clear thing, and it came out later on that there was a heavy Masonic influence.
Uh, one general wrote a, an extensive autobiography in which he described that in in quite a lot of detail.
So we were sold out, well and good, all right.
Now we move on.
But I just want to to be clear to you uh and to your listeners, who may be a little bit baffled by this thing, because many people say well, why don't you leave, or why don't you ask for a homeland, or or what have you?
So, with that in mind, that background reference point, i'll answer your, your question uh, directly.
South Africa was once one of the most conservative, law-abiding countries in the world.
For example um, all abortion in South Africa was utterly outlawed, end of story.
Obviously, exceptions were made in instances where where women were raped, uh and and so on, but by and large it was a completely illegal thing.
All gambling was illegal until 1994 and indeed our government, when it was not hijacked by outside forces uh, refused to permit television.
We only got television in South Africa in 1976, if i'm not mistaken.
Because the government believed that it was an insidious vector of values that were inconsistent with our country.
And of course, I can tell you that as a child watching television programs imported from the rest of the world, we were always quite astonished at the insolence of the children and the language used by adults.
It was a whole different set of values.
We had our society is what was known as a Christian national society.
We had Christian national education, for example.
So the society was very conservative and based largely on Old Testament values.
Now, of course, we have what the African National Congress and liberals, many white liberals, tout as the world's most liberal constitution.
So we've gone from the one end of the spectrum to the other practically overnight.
We are now the footstool of Satan, inasmuch as children can get abortions without their parents even knowing about it.
There's a story of one black girl who was, at the age of 13, had had eight abortions in years.
In every other way, we are an extremely liberal society.
So things have deteriorated very, very sadly.
And along with those social structures, there has been a deterioration in the behavior of people.
We now have amongst the highest rates of rape in the world.
We are known as the rape capital of the world.
Our rates of murder are astonishing.
As a matter of interest to you, statistically speaking, you have a greater chance of being murdered as a South African, white South African farmer, than you do of being killed as a United States soldier in Iraq or Afghanistan.
And in fact, you have a more than double chance, twice as good a chance of being murdered as a white South African farmer than of being killed as a South African policeman.
And our police have amongst the highest murder rates in the world.
So you can see for yourself, without me giving too many more examples, although I have, of course, many, many more to share, if you wish, you can see the principles in that.
Now, given the state of South Africa today, is there anyone who is being blamed for it?
I mean, they threw off apartheid and it was an orderly society.
People were well fed.
And now, South Africa is a hellhole.
I hope you pardon my language, but we know what it's like.
Who is being blamed for this?
Well, we are being blamed for it.
For example, on the, if I'm not mistaken, the 6th of January 2015, it was either the 5th, 6th, or 7th of January 2015.
Our president gave a speech in which he said that all of the country's problems can be traced back to our arrival on the 6th of April 1652.
And that's just one example.
There are dozens of other examples where we have explicitly been blamed for everything that has transpired.
It is what is known as the legacy of apartheid.
So murder is a legacy of apartheid.
Is a legacy of apartheid.
The corruption in the government is a legacy of apartheid.
And this is what the government says.
Literally, I'm quoting verbatim.
There's nothing, you know, any one of your listeners can go and look it up for themselves.
The government says that every ill in South Africa is a legacy of apartheid.
And if it was not for apartheid, South Africa would be an idyllic state.
And of course, as I said to you a minute ago, more recently, the president has begun saying that we got to go to a break.
Okay, right back.
Thank you.
Hello, everyone.
James Edwards here.
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Good afternoon, broadcast of the Political Festival Radio Program, my friend.
I'm Winston Smith.
I'm talking to Simon Walsh about his organization, Sidelanders.
And I understand we have someone else on the phone.
Go ahead, Caller.
Hello, old friend.
Scoop. Scoop.
Go ahead, Caller.
Winston, it's Scoop Stanton.
Oh, hi, Scoop.
Hello?
I'm here.
Hey, how's it going?
How's it going, Winston?
Pretty well.
Pretty well.
I have a very fascinating interview going on.
Right, right, right.
Yeah, as you know, one of our other co-workers, Jim Lancia, he's trying to become the ambassador to South Africa for the United States.
So he's very aware of the problems and issues of South Africa.
But, of course, he's a political festival's own.
Hello.
Scooby-Doo.
Not badly.
All right, can you hear me now?
Yes.
I'm going to train in DC.
But anyways, I have very big news this 1st of April.
The Political Assessable has a brand new staff member that's coming on really shortly.
He's going to be our Hollywood correspondent.
He is a living legend in the world of entertainment industry.
He's been in numerous movies and television shows.
But yours truly, Scoop Stanton, is proud to announce that our newest, latest Political Assessable staff member is none other than one Pauly Shore.
Pauli Shore?
Yep.
Pauli Shore, who has started his own TV show on Music Television Network.
He's also in Blockbusters movies such as Ancino Man, Son-in-Law in the Army now, will be a great addition to the Political Assessable family.
He needed to build his own studio, so he spent $50,000 giving his own broadcast studios out in the Hollywood Hills of California.
So anyways, I just want to announce that Paul Shore is now joining the Political Assessment.
I suspect there's more to this story than meets the ear.
Yep.
Yes, great news on this 1st of April 2017.
But anyways, some other real news.
There's a movie coming out in the fall, correction, the spring called Fallen.
It's about officers who die in the line of duty.
It's being narrated by Michael Chicklis.
And yours truly has contacted the production company.
So hopefully I can score somebody to come on the show and talk about the movie and score tickets because when it broadcasts here in DC the 15th of May during police weeks.
Excellent.
Well look, I want to get back to the guests.
Okay.
Okay, Winston, keep up the good work.
Great talking to you.
And I'll talk to everybody later.
See you later, Scoop.
Good to hear from you.
All right.
Bye.
Okay, all sure.
I'm sorry for that aside there, Simon.
I hope you can forgive it.
It's fine.
It's all right.
Thanks.
All right.
We don't have much time left, but I want to ask you, I want to ask you kind of a, well, I'll just ask a question.
South Africa is obviously a hellhole, but what would South Africa look like if the catastrophe envisioned by Sidelanders takes place?
What do you expect would happen with our white South African brothers?
Well, you know, it's perhaps with so little time left, it'll be difficult to say this in a manner which is persuasive or convincing for your many listeners because there's so much background to it.
So what I can say is this, if your listeners are interested in attending one of our presentations, we can give a more detailed insight into our reasoning and how we think and why we think things will happen in a certain way.
It's not merely fatalistic or melodramatic or what have you.
There are sound, intelligent reasons why we have adopted certain positions.
And one of those is that we believe that we will be practically wiped out.
We don't have the attitude that, you know, we're going to face the bad guys and we're going to beat them all up and then the good guys are going to win and we'll be the champions and in charge and what have you.
It doesn't work like that.
That's naive.
We believe that it will be a mortal, mortal civil war for the white people of South Africa.
We believe that we will experience unbelievable suffering.
One of the prophecies concerning the civil war says that we will be wiped out to the extent that it's a phrase in Afrikaans which is difficult to translate into English, but I'll do the best that I can, that the remainder, the remnant, is but a handful, just a handful, that is both little and small.
That gives you some idea of how we see things transpiring, but we are going to stand and fight and die for what is good, and we are going to hold our own for the dignity of our wives and mothers and daughters and sisters and the people that we love dearly, for our culture, for what we have built over centuries, for what is good and what is true against barbarianism.
We're not going to run away.
We're going to stand and face it head on and let the price that we pay be what it must.
Now, most of the news, most of the video and pictures and accounts that we in America get of the genocide against the white South Africans, we kind of get the impression that it's being carried out by armed insurgents, by armed citizens.
Is the government involved in this as well?
Yes, it is.
Dr. Gregory Stanton of Genocide Watch of Washington, D.C. is the man who predicted the Rwanda genocide a year before it happened.
In other words, he said, a year from now, the Rwanda genocide will begin.
In other words, he is an internationally acknowledged expert in the field of assessing civil wars and the lead up to civil war.
And he has placed white South Africans at the final stage before absolute genocide on his scale.
He has a particular tale.
And he said when he visited South Africa in 2012 that it was clear to him that the murders of white people by black people with the guerrilla arms, the residual tens of hundreds of thousands of AK-47s and other arms and ammunition that had found their way into South Africa in the 80s and the early 90s,
that the murders with these weapons were clearly orchestrated.
He was implying that the government was involved in this almost low-intensity conflict in endeavoring to wear down the white population from the outside, from the periphery.
And that's why so much of the murder has happened on the farms in rural areas where by killing one man and perhaps raping his wife and cutting open his daughter's throat as the guys are wont to do.
And if anybody believes that perhaps that's a bit melodramatic and exaggerated, they're most welcome to do their own research and they'll discover at once that it's not an exaggeration of the tendency or of the norm at all.
And in killing just one family like that, they can erode white presence over perhaps 20,000 acres for argument's sake.
So it's a very, very good place to start.
They've gone about it in the right way.
Simon, here in the United States, we are not experiencing genocide yet, though we do expect we expect our own civil war, and it will be a day for.
But most white Americans are absolutely oblivious to the fact, and whatever we try to explain to them, we are certain is coming, that they look at us like we are aliens.
Are white South Africans very cognizant, very attuned to their dire situation?
Some are, some aren't.
Those who are not yet jobless through affirmative action policies, who are earning good salaries and living in suburbs, who's perhaps one of whose relatives has been attacked or shot or something, but who haven't themselves experienced on an individual basis the trauma of some sort of an attack, blissfully believe that, well, if it carries on like this, maybe I'll be one of the lucky ones.
So there are many liberals and non-liberals alike who haven't been affected and therefore believe that things are okay.
Yes, the value of our currency has plummeted through the floor, but that doesn't necessarily translate to an all-out civil war.
However, if you're being on the show for tonight, I'd like to thank you for joining us.
And I urge everybody to pray for South Africa and I urge everybody to support Sidelanders.