July 11, 2015 - The Political Cesspool - James Edwards
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You're listening to the Liberty News Radio Network, and this is the Political Cesspool.
The Political Cesspool, going across the South and worldwide as the South's foremost populist conservative radio program.
And here to guide you through the murky waters of the Political Cesspool is your host, James Edwards.
Welcome back to the third and final hour of tonight's live broadcast of the Political Cesspool Radio Program.
I'm your host, James Edwards.
And listen, we have an incredible trio of guests, the second of which is with us now.
You heard from Richard Spencer earlier.
Sam Dixon is still forthcoming this evening, but now we have the one and only, Dr. Kevin McDonald.
Kevin McDonald, Ph.D., a former professor of psychology at California State University, Long Beach, is the author of several books, including The Culture of Critique and Cultural Insurrections.
He's going to be with us tonight to talk about the psychological torture our people face and which way we go moving forward.
Dr. McDonald, it is great to have you back on the broadcast tonight.
Thank you so much for taking the time.
Hey, James, great to be here, John.
Well, we appreciate it.
And I know our audience does every time you appear.
You wrote a great article.
I know you had a family conflict a few days ago.
I guess it was the broadcast, last broadcast we had, or we had attempted to reach you then, but you had posted a great article to your website, The Occidental Observer, entitled Charleston Cognitive Psychology and Media Influence.
I know it's been a few days since you wrote it, but could you recall by memory the article and break it down for our audience, the message you were trying to convey?
Yeah, this was in reaction to the events in Charleston with Dylan Roof and so on.
Psychologists sometimes try to, I've done research on how people sort of make these systematic errors in their judgment about the probability of certain events.
Like you think of then like a shark attack or an airplane crash versus something more mundane like dying in a car accident or dying of some disease or something like that.
It's actually much more, you're actually much more likely to die in a car accident or of quite a few diseases than you are from being attacked by a shark or an airplane crash.
But if there is an airplane crash, you know, it's all over the media.
It's a huge event.
You will never forget it probably.
You know, it'll take a long time to forget it.
And shark attacks, too, they're very dramatic.
They're quite unusual, actually.
But when they do happen, you know, it's bloody, it's gory, it's horrifying, and it's all over the media.
But that's sort of what's happening with Charleston.
You know, it gives you a biased perception of reality because, you know, this thing happened in Charleston and immediately it is all over every media outlet in America.
And there's all this hand-wringing and, you know, just going crazy about it in a very moralistic way and all that.
So it's the kind of thing that if you're watching any kind of media, you're going to remember this.
You're not going to forget this for a very, very long time.
Whereas, in fact, black on white crime is far more common, but it's never reported.
It may be only one person or a rape or something like that, but you're not going to hear about it in a national newspaper.
You're not going to hear the statistics.
You're not going to be exposed to that kind of stuff.
So it's easy to ignore it.
It's easy to think that the real problem in America is white racism and white, you know, white violent murderous activity against blacks.
That's the real problem.
And in fact, as we all know, black on white crime is far more common, but you just don't read about it unless you go to, if you're on, I'm sure if you listen to radio programs like this or you go to V-DARE or Ammon or something like that, you will definitely hear about those things.
But most people don't do that.
And so this is going to warp people's understanding of those events.
Well, of course, you speak the truth and the truth to power.
But one thing that I was so intrigued about in having the opportunity to bring you back on the program for this particular story and this particular topic is that this is your profession.
This is your area of expertise as a former professor of psychology at a major American university.
You, of all the people we could have brought on to offer commentary on this issue, are the most suited to discuss this particular aspect of the war being waged against our people.
And so I ask you, your opinion, how effective is all of this media, this incessant drumbeat, as I call it, in instilling in the minds of our people a negative psychological effect in terms of them standing up and speaking out for their self-interest as European Americans?
I think it's very effective.
I agree with that terminology, the incessant drumbeat is absolutely right.
We get it, you know, children get it in grade school now.
They get it in commercials, almost all the commercials we watch on television, in the movies.
It's just everywhere.
And it induces a sense of guilt, a sense of inferiority.
I just heard that MTV is putting out some kind of video series on whiteness.
And it's put out by this Filipino homosexual illegal immigrant named Vargas.
And of course, it interviews whites who are horribly guilty.
They cry with shame about being white.
And that's exactly what the media wants to see.
I mean, they love the idea that whites have no confidence, no confidence in their culture, that their first thought when they think of whiteness is guilt.
And certainly what happened in Charleston feeds into that.
Because, you know, again, it's not just that they're going to overestimate white on black crime, but it's going to further feed into this white guilt thing that is just constantly harped on in the media.
And so, yeah, I mean, that is another aspect of this that is part of this incessant war, really, on whites and their culture that we see every day and seems to be accelerating in recent weeks.
It has gotten more hate-fueled in the last few weeks.
And it was obviously egregious before then.
Every movie, every newspaper report, every magazine article that deals with these topics deals with it in the same voice.
They all speak with the same voice.
You know, they cry for diversity, but apparently they mean diversity in all things except opinion because there is no other opinion that comes from the establishment media.
And I'll give you, you know, we could draw 100,000 examples, but, you know, it's important to know some of the stuff that they put out there.
And, of course, there was a big Oscar-winning film, The Butler, that came out.
I guess it was last year or the year before.
I watched The Butler with Forrest Whitaker and Oprah Winfrey just to see, you know, the narrative.
And, of course, the narrative is whites are evil.
We know that.
But in the first scene of The Butler, Forrest Whitaker's character, it was in the early 1900s, long after the war between the states.
But in the first scene, Forrest Whitaker as a young boy, his character is out in the field picking cotton with his father and his mother and a few other, they wouldn't have been slaves by that point, but they were, I guess, you know, sharecroppers or whatever, just like my grandparents were.
Anyway, the overseer comes out of his house, the first thing in the movie, takes the black woman's wife, takes her to a barn, rapes her, then comes out and shoots the man in the head for no reason at all.
This is the opening scene of this fictitious movie, the opening scene of the movie.
Now, that just never happened in the South, but I mean, this is what we're up against.
And of course, this movie is given honors, you know, at the Oscars.
But anyway.
Absolutely.
Just one example of $100,000 we could draw from, but this is what we're up against.
And we're talking with the expert on this, Dr. Kevin McDonald, about the negative psychological effects that this sort of false narrative has in the hearts and minds of our people.
And we'll continue this conversation right after this.
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And now back to tonight's show.
Well, we're with the expert, ladies and gentlemen.
A true hero.
I don't offer the word hero up unless it's absolutely earned.
Kevin McDonald is a hero of our people and a hero for the truth.
And we're talking about pathological altruism and the way the media has manipulated this affliction that only seems to manifest itself in the minds and the brains of our people to lead us to absolutely advocating for and cheering for our own destruction.
Would you agree with that, Kevin?
And for the benefit of those perhaps tuning into this show for the first time tonight, would you give a very brief explanation as to what pathological altruism is?
Yes, it's a very important point you're making there.
Pathological altruism, right now on Optional Observer, if you look on the video corner in the upper right-hand side there, I've got a video of this woman.
I think her name is Kimberly Smith, and she helps black orphans in Africa and Sudan and Darfur and all that.
She was gang raped by, I don't know how many men at a border kind of crossing or something like that.
But so the interview is about, you know why would you want to go back?
And you just see her rationalizing it.
You know, it's not really their fault.
You know, they're really good people, but they've been subjected to so much.
And we just have to keep helping them.
Pathological altruism is when you're so altruistic that you are doing things to help others that actually hurt you.
I mean, she's putting herself in an extremely dangerous situation.
A gang rape is a horrifying, traumatic event for any woman.
And yet she goes back because she's got these ideals.
She wants to help people.
And as a psychiatrist, there are certain personality traits that are involved in this.
People like this are sort of, it's almost like they're too nice.
They're too loving.
It's good to be loving, good to be affectionate, good to be empathic.
People like that make good members of a family.
But when you get to the point where you are so loving that you just give of yourself to the complete destruction of yourself, that's pathology.
And you'll see all these photos in there of her with all these black people.
She sort of lives in this black world where she's helping these people.
And that's the highest value in her life.
And yes, it seems to be far more common among white people.
I think that's because we evolved in this northern environment, hunter-gatherer environment, a lot of us, and where family ties were critical.
If you think about being a father or mother in the ice age, if you were a father and you just left your family, they're going to die.
They couldn't survive.
So strong family bonds and affection for people within the family, that's a very important part of us.
But when it gets extreme, it becomes pathological.
And we see it over and over again among white people.
A lot of those people who are crying on an MTV thing in self-abnegation, they're just putting themselves down and hating themselves.
It's this sense that they're guilty.
They've done something horrible.
Well, if you are a really empathic, loving person, and you feel you really have done wrong, well, that's what happens.
You feel guilty.
Guilt is a very powerful emotion.
It's internal, you know.
It's not something like if you feel guilty, it really doesn't matter if anybody else knows about it.
Shame is when you feel bad because somebody else knows about it.
You know, you've embarrassed yourself and everybody's laughing at you.
Guilt is when you feel bad, and it doesn't matter if anybody knows about it.
You have violated some moral stricture and you're there for a bad person.
You feel it inside.
Well, this woman, you know, is just at that extreme.
And unfortunately, there's an awful, awful lot of people like that.
You know, we're not the majority of people.
I wouldn't say pathological altruism is a pathology.
It's a small minority of even white people.
But, you know, it's enough to be high profile.
You know, and these people are oftentimes a sort of what we see oftentimes is that people try to sort of out, you know, outshine each other on how altruistic they are.
They compete.
You know, I'm more empathic than you are.
It becomes a status game, you know, where the most empathic, the most kind-hearted person wins.
The most anti-racist, the most anti-white person is the best person.
And so we see this kind of status competition over being a good person.
And it's absolutely destructive.
You know, I mean, no other people do that.
There's no other people that engages in this kind of behavior like this.
We are unique, but it's a pathology that we have.
And we have to try to get over it.
You know, we have to understand it.
I think that's the first thing is to understand it.
Well, a lot of understanding, a lot of the understanding that we have on this topic is a result of your groundbreaking work, Dr. McDonald, and we thank you for that.
And of course, to reiterate what Kevin said, we also cherish the virtues of being philanthropic and being charitable and being good to all of humanity.
And there's certainly nothing wrong with doing good things for people of other races or ethnicities.
But when you love other people more than you love your own family, then it does become something.
When you are, in your mind, so good, quote unquote, to the point where it hurts yourself and hurts the best interests of your children, then you're getting into the area of a pathology.
And that's, of course, what we're talking about.
I want to remind everybody to support the groundbreaking, and I use that word very soberly, the groundbreaking work of Dr. Kevin McDonald by going to his website, theocidentalobserver.net.
There you can read all of his recent writings.
He's always putting up excellent content.
Donate to his work as well.
Kevin, I would ask you this, but the minute we have remaining, I guess it's a two-part question.
And again, we're looking at maybe 60 seconds.
How is it that people like you and I are different that we didn't become afflicted with this pathology?
And is there a cure for it?
I mean, what can we do for our people moving forward to say that, you know what, yes, be kind to everybody, but charity begins at home.
What made us different?
How can others be fixed?
Well, there's probably a lot of different forces for different people.
In my own case, I think of myself as a pretty kind, loving person.
I've always had good family relationships and all that.
But I think a lot of it just was to understand it.
Just the more I read about this, the more I just realized what was going on.
And I've never been altruistic to the point of pathology.
You know, I think that really draws the line.
And I could just see that, you know, as a Darwinist, as an evolutionist, I understand the importance of self-interest.
I mean, in evolutionary biology, altruism is an evolutionary dead end.
By definition, altruists help others to the detriment of themselves.
Those genes won't get passed on.
So it's an absolute pathology, not only in a sort of everyday sense, but absolutely in a scientific Darwinian sense.
That is a sort of endgame.
You can't be altruistic and survive.
So I started to really realize those things.
And the more I read, I came to the conclusion that we had to stand up for ourselves.
That this is just crazy what's going on.
I want to thank you again so much for your expertise, for your wisdom and your guidance.
And again, folks, you know, we're having some of the heavy hitters on the program tonight.
Richard Spencer, Dr. McDonald, Sam Dixon coming up next.
Again, folks, do yourself a favor.
Support the work of this man, theOccidentalObserver.net.
Kevin, I count your friendship.
I want to say just thank you.
You do so much, and this radio program is so important and so in fact.
So I want to thank you too.
You're doing great work.
Well, thank you so much for that.
And certainly, I want to let the audience know that I consider my friendship with you a tremendous blessing and a force of good in my life.
And it's always a pleasure to talk to you and have you on this program.
Look forward to seeing you again soon when our paths will cross that gathering coming up later in the year.
But until then, Godspeed to you, my friend.
And as always, keep up the good work.
Thank you.
Bye.
Dr. McDonald, everybody, one in a million.
One in a hundred million.
A university professor of psychology speaking out for what's right and what's true.
We'll be back with Sam Dixon right after this.
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Welcome back.
To get on the show, call us on James's Dime at 1-866-986-6397.
All right, everybody.
Welcome back to tonight's show.
Happy to have you.
I want to share with you something that was sent in by our former producer and engineer in studio, Art Frith.
You know, Art Frith is a Navy chief, retired, and he has written something that is very, very good in response to the Memphis City Council's attempts to remove the remains of Nathan Bedford Forrest.
And I would ask if our current producer could call the guest.
He just tried to contact me, so I hope I gave you the right number so he is around.
But this is what Art Frith, former Navy chief, writes to the members of the Memphis City Council and mayor.
I understand that the grave and statue of a veteran offends you, and that is unfortunate.
It's clear that none of you learned anything regarding United States history in high school or college.
Let me give you a brief refresher course.
Confederate soldiers, sailors, and Marines that fought in the Civil War were made U.S. veterans by an act of Congress in 1957.
U.S. Public Law 85-425, Section 410, approved on the 23rd of May, 1958.
This made all Confederate Army, Navy, Marine veterans equal to all U.S. military veterans.
Also, under U.S. Public Law 810 approved by the 17th Congress on the 26th of February 1929, the War Department was directed to erect headstones and recognize Confederate grave sites as U.S. war dead grave sites.
In case you forgot or just did not know, the last Confederate veteran, John Saling, died in 1958 at the age of 112.
As of 2013, which is the last we know of, Mr. Saling had one child to whom the United States government still paid a pension to.
So in the case of General Nathan Bedford Forrest, when you remove a Confederate statue, monument, or headstone, you are, in fact, removing a statue, monument, or headstone honoring a United States veteran.
Will you now go to the National Cemetery on Towns Avenue and demand that any and all Confederate flags be removed from the graves of federal veterans there?
And that is signed by Art Frith, Chief Petty Officer, United States Navy, retired.
And of course, he is as well our former producer and engineer here for this radio program.
And he sent that to the members of the Memphis City Council and the mayor of the city of Memphis.
We now have with us our final of three outstanding guests tonight.
You've already heard from Richard Spencer and Dr. Kevin McDonald.
Now we have the closer, the one and only Sam Dixon.
Sam, where to begin?
There's so much to talk about.
I'm sure you've been watching this, well, I would say in horror, but perhaps in the glee knowing that at some point our people will have to push back.
When you watch the events that have unfolded since Charleston, what's your reaction and response, my friend?
Well, as an emotional response of anger, as I think everybody in your audience feels and you feel, you can't help but dislike seeing the people who hate us and who want us to be destroyed, savoring their triumph.
But on the other hand, like you're saying, we all knew this was coming.
It had to be.
If there were any other way, everything that we know about the regime in America and the system in America and how it works and what its goals are would be proven false.
We know how much the regime and the system hate southerners in particular and whites in general and how they are colonizing our country, how they are conducting a so-called educational system, which is nothing more than psychological abuse from kindergarten all the way through graduate or law school.
So you knew this had to happen.
We know the kind of trash that has risen, the scum that has risen to the top of the screen in America.
When you deal with people like these 37 South Carolina senators who voted to take the flag down, the 50 leading members of the Chamber of Commerce in South Carolina who voted unanimously to take the flag down because it interfered with their making money.
When we know that our system produces a leadership that is drawn from the scum and is heavily sociopathic in every avenue of life, the removal of the flag is inevitable.
And the banning of the Confederate flag in the cemeteries is inevitable.
And the destruction of the forest monument is inevitable.
Just as the destruction of the removal of George Washington from the dollar bill is inevitable.
It has to be.
Well, Sam, you're prescient here in your commentary, because, and I've already mentioned this twice now in the broadcast, but certainly, as you already have predicted, and as we all know to be true, it doesn't stop here.
You can never reach a point to where you have effectively curried favor with your enemy and those who, as I have said tonight, and as you've also said in your brief appearance thus far, those who hate us, you can never salve their hatred.
And so now, true to form, Don Lemon on CNN says it's now time to rethink the Jefferson Monument.
There have been other talking heads who have already suggested that Washington, D.C. itself be renamed.
There is no point at which they will find a stopping point.
What is the end game here, Sam?
What are we to do?
Well, we should do what James Everest does and what I, in my own little way, try to do with what limited resources we have.
We keep the little candle of truth flickering.
We keep the foot in the door to keep them from slamming the door on public discussion and truth entirely, which is what they want to do.
And we take solace in the fact that those who hate reality and truth will find that reality and truth will come to them not as a friend, but as an enemy.
And no matter, you cannot repeal the natural law.
He that sitteth in the heavens will laugh.
The effort to create an unnatural society failed in the Soviet Union.
Despite three generations of mass murder and oppression and so on, it failed because no amount of coercion and lies and government indoctrination could make communism as an unnatural, inhuman system work.
And what we have in America is not much different from communism under Stalin or Lenin or Trotsky.
It is an unnatural system that is at war with truth.
And truth will ultimately prevail.
And the most important thing for our people is to disengage from the system.
It's to pull the plug.
This is a harsh statement, and it will be misinterpreted by the Heidi Byrishes and Mark Potox and the other racist Jews who hate us.
But George Bush I once said that if you see the American flag passing by in old glory painting the breeze and you don't have a thrill in your spine, then you're part of the problem.
No.
I think we're coming to the point now that if you have a little thrill when the northern flag, the flag of the systems flag is carried by, you're part of the problem.
We've got to secede psychologically.
We failed to secede geographically in 1861 to 65, but we can secede psychologically.
And people who keep whites who keep putting up, southern whites who keep hanging out the federal flag and putting bumper stickers on their car about backing our boys and women in Afghanistan and southerners who rush to sign up when something like 9-11 happens and we're all New Yorkers now.
You're never going to have people in New York saying, we're all Mississippians now.
They're never going to do that.
You know, it's a one-way street.
And so Southerners have got to stop putting those bumper stickers on their car.
They've got to stop putting flags out to support a regime that hates them.
They have to pull the plug.
They've got to let the little glow die and understand that this government hates them and has hated them for decades.
And whites in general in America.
It isn't a geographical thing.
They hate for all of Garrison Keillor and Lake Wobegon and all that unless they hate the Lutheran farmers of Minnesota almost as much as they hate the crackers in the Piedmont of South Carolina.
They hate Christopher Columbus.
They treated Fort 1992, the 500th anniversary, as the commemoration of a great mistake.
It was a mistake for Columbus to come to America and for Europeans to come here.
It was a terrible thing that we even exist.
Well, with that being said, and of course, many Columbus statues have been defaced in the wake of the Black Lives Matter so-called movement that has spawned from Charleston and taken a new life since Charleston.
We're going to continue this conversation with Sam Dixon right after this.
Hello, everyone.
James Edwards here.
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Welcome back.
To get on the show, call us on James's Dime at 1-866-986-6397.
All right, everybody.
It's hard to believe, but we are now find ourselves in the final segment of tonight's show.
I think this show, I don't say this flippantly, but I believe this show may go down as one of our most important and inspired and determined programs in the history of the 10 years of this broadcast.
I hope that I'm not investing too much into that, but I believe this show feels very special to me.
And the guests that we've had have certainly made it so.
Richard Spencer, Kevin McDonald, Sam Dixon, all mainstays, to be sure, but tonight has been special, even above and beyond what has become a very hearty status quo.
But I believe what Sam was talking about in the last segment echoes Christ's directive to us in that we should be in the world but not of the world, to secede mentally and claim for ourselves the moral high ground.
Well, it's a start.
You know, one of the victims of this oppressive war of cultural genocide that we find being waged ferociously over the course of the, well, decades, as Sam mentioned, but particularly the last couple of weeks.
You know, even Gone with the Wind is now a victim of this.
I have read that they are going to scrub all reruns of the Dukes of Hazard from television and not air rebroadcasts of Gone With the Wind.
They won't gone with the Wind, Gone With the Wind.
But Sam, there is a scene in Gone with the Wind, but that I believe you have taken note of in the past.
It's a scene in which the Confederates are on the retreat, and you can fill me in.
Are you familiar?
Yeah, they're leaving Atlanta, and Brett Butler says that they will turn and stand again and fight again.
This is true.
I can't believe that 100 million Americans of British extraction and 120 million white people of other related European nationalities are just ultimately going to just walk off the stage of history and cease to exist without there being at some point a reaction.
We waited a long time for a reaction.
It's surprising that it's taking so long, but it may yet happen.
And I hope it will.
You know, we have talked about this.
I mean, certainly we hope that it will too.
I mean, everybody, every race, every ethnicity has a right to self-determination.
And, of course, they would agree with us on that, except for, of course, our people.
Well, except for our people.
Except for our people.
They would agree with us that everybody, except for our people.
And, you know, so I ask, now that we see the church under attack, you know, especially in the wake of the Supreme Court's most recent horrific decision, we're going to find that Christianity will now become under attack, increasingly so, now that the Confederate flag is pretty much in the rearview mirror in their minds.
We're going to rethink the Jefferson Memorial.
We're going to rethink the name of Washington, D.C., Christian churches.
I think this is a good thing.
I want to see, and I say this as a Christian, I want to see the Christian church harshly persecuted because we have got to get tougher.
I would rather see the Christian church in this country go underground than maintain its half-awake milquetoast offerings that we've been getting every Sunday from most of the major denominations and from most pulpits.
Do you think at some point we will hit the wall and we'll turn?
Do you think there's anything, perhaps the attack on the church itself, that will cause our people?
Do we have a breaking point?
What possibly could the breaking point be if we haven't crossed it already?
I think when people feel cornered, they will do something.
Even a rat when it's cornered will fight.
And white, it's a big country, and with gas having been cheap and the highways built after World War II, the survival strategy of white people has been to move one more expressway exit up the road and to let their neighborhoods be taken.
This is in stark contrast in Europe, where the Greeks and the Spaniards spent centuries under oppressive, vicious Muslim rule.
that didn't move away.
They held their turf.
In America, Americans retreat.
They run.
These colors do run in America.
We've seen scores of millions of them run from their neighborhoods.
Well, eventually, the oil will run out.
The gas will be $20 a gallon, and there'll be no further room for retreat.
And they'll have to do something.
And we have to remember that our enemies believe that human psychology is just a, if they can control all the stuff that goes into the brain, they can control the product.
And to some extent, that's true, but I don't think it's completely true.
You know, an abused child will seek more desperately to win his parents' love than a child that has normal parents.
And whites in America, southern whites who rushed off to volunteer for the system's war on Afghanis and Iraqis when Bush I was president, they're like abused children.
They wanted to show, oh, we'll show how much we love America, and maybe Daddy America will love us.
We'll know Daddy America is not capable of loving you.
Daddy America will always hate you.
He will always be a nasty, abusive parent.
Eventually, abused children turn on their parents.
And most of them come at some point to realize it's not my fault that my father beats me with coat hangers or that my mother constantly belittles and humiliates me.
It's their problem.
They are sick, and I need to get away from them.
And I think at some point, you know, white people in America may come to that.
Their psychology may be like abusion.
They will come to realize that people like Hillary Clinton and others who keep the constant criticism up, all this like you were saying before we went off the air, the idea that, oh, if we just give the flag up, they'll be happy then, and they'll forgive us, and we can all be sitting down at Dr. King's table of brotherhood together.
At some point, they're going to realize there's never going to be a place for us at Dr. King's Table of Brotherhood.
Dr. King never intended for us to be invited at that table.
That was just a metaphor that he used as part of his war upon white people.
And there will never be a place for us at that table.
They will always want more.
They'll always be blaming us for their problems.
They will always be seeking more.
You heard it today on National Public Radio.
They were interviewing people at the State House in South Carolina.
And these people, various blacks, were saying, this is just the beginning.
This isn't anything.
It doesn't represent anything.
Day before, they were saying it was so important to get the flag down.
Now they've got their way.
This isn't even 1% of what we need.
So they will be pushing.
They will make us become what we ought to be.
They will force white men someday to be manly again.
Well, I hope that that day is hastened, Sam.
And my goodness, you know, not that we want, you know, and certainly I know I speak for you, and I speak for this audience.
You know, we don't want to see inflicted upon anyone what has been inflicted upon us.
I have no hatred in my heart for any other group of people, but I certainly don't love anyone as much as I love my own family.
And that gets back to everything that motivates our action is the defense of those with whom we share.
Let others defend.
Let others defend.
We want to carry our race to even greater triumphs than it's ever known before.
We're not here to defend.
We're here to promote, to advance.
Let others defend.
We are seeking something far more than a defensive operation.
But now, I would urge you to consider this.
It's like Ailey Wiesel said that every Jew should set a part of his heart to eternal hatred of the German.
I have no hatred for the blacks who are out there hooping and hollering to take the flag down.
They're behaving normally.
They have a race like Rozapartes.
They are loyal to their race.
Well, the people I hate, but I do hate some people.
I hate those 37 members of the Count Carlina Senate that voted to take the flag down.
I hate the 50 leading members of the Chamber of Commerce of South Carolina who unanimously voted to throw the Chamber of Commerce's influence against us and against their ancestors.
I tell people, I have no hatred for black people or Jews.
They act normally.
The people I hate are the rank breakers in our own people.
And that's where it begins.
It has to come through a complete and total financial and social ostracism of people like those people and their families.
I have said that.
If I have a disdain for anyone, it is certainly our, for lack of a better word, would you want your child playing with the child of one of those U.S. senators?
No, absolutely.
And I'll tell you.
Would you let your child play with the child of someone who had a pedophile sex ring whorehouse in Memphis?
No, you would not.
If I had children, I wouldn't want them associating with the children of these people in the state senate.
I would just assume that the children of these state senators are like them.
And I wouldn't want, and their lives have to be like this.
I agree, Sam.
We're out of time, but I tell you, you're always one of the most fascinating interviews.
I would say every team needs a good offense and a good defense, but I certainly agree with you that we must go on the offense because we have done nothing but defense for far too long.
Sam, we appreciate you.
We love you.
Thanks for being on, and we'll see everybody else next week.