July 19, 2023 - Timcast IRL - Tim Pool
02:04:56
Participants
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| Speaker | Time | Text |
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unidentified
|
you you | |
| you ladies and gentlemen boys and girls welcome back to another | ||
| exciting episode of ShimCast IRL. | ||
| I am filling in for Tim, who wrote us a letter saying he's having a lot of fun at camp. | ||
| Before we dive into tonight's stories, I want to make two really awesome announcements. | ||
| I think you guys are going to be very excited to hear both of these things. | ||
| The first announcement is great, not as good as the second one, but my YouTube channel and my access to my YouTube channel and all of my channels has been restored as of earlier today, so Freedom Tunes is back. | ||
| Thank you to the people at YouTube for getting this cleared up. | ||
| Thank you to Tim for helping me get in touch. | ||
| And also, the second bit of good news I want to share is that a little while ago on the show, I mentioned that there was a young boy, a little child at my church, who was born with skeletal dysplasia, who needed a very difficult and dangerous surgery. | ||
| I asked you all for prayers. | ||
| He has gotten the surgery. | ||
| He is good. | ||
| Thank you all so much for your prayers. | ||
| I massively appreciate it. | ||
| In terms of tonight's stories, Marjorie Taylor Greene shares explicit photos of Hunter Biden in front of a House Select Committee and also alleges that he has violated the Mann Act. | ||
| Jason Aldean's new music video has been pulled for being supposedly racist. | ||
| Then again, what doesn't the left call racist? | ||
| And RFK proposes backing the US dollar with Bitcoin and gold. | ||
| Before we get into all those things, I want to ask you all to smash the like button, please | ||
| and thank you. | ||
| Go to TimCast.com, become a member. | ||
| If you become a member, you're going to get to watch the after shows. | ||
| You're also going to be supporting the empire that we are building here to try to bring | ||
| truth to media. | ||
| So I'm going to ask all of you to do that. | ||
| But first, go over to Cast Brew.com, buy yourself some cast brew coffee. | ||
| Building culture has never tasted so good. | ||
| We're very excited to sponsor ourselves and offer this product to all of you. | ||
| So if you want to help us out, you want to help us with what we're doing, pick up a bag. | ||
| And tonight, I am very excited to announce that we are joined by presidential candidate, Vivek Ramaswamy. | ||
| It's good to be here, man. | ||
| It's great to have you. | ||
| Thank you so much. | ||
| Yeah, glad to be here. | ||
| It's, it's, uh, I did this show, I think a little over a year ago and I had so much fun. | ||
| We had to come back. | ||
| So, Here we are. | ||
| Yeah, you had fun because I wasn't here, man. | ||
| I'm going to drag all of it down. | ||
|
unidentified
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That's good. | |
| As soon as Tim left, he was like, oh, we can't get anyone better than Seamus, but here I am. | ||
| So we're going to make the best of it. | ||
| That's actually true. | ||
| That's actually true. | ||
| He cried. | ||
| I forced him out. | ||
| I said, I'm the one who gets to do this. | ||
| Of course, we also have our good friend, Hannah Clare. | ||
| Hey, I'm back. | ||
| I'm Hannah-Claire Brimlow. | ||
| I'm a writer for TimCast.com. | ||
| I'm so glad to be here tonight. | ||
| I think it's going to be a great conversation. | ||
| And of course, we're here with the fitness builder himself. | ||
| I'm Ian Crosland. | ||
| I gained another pound today. | ||
| I'm doing protein shake right now as we speak, so I'll keep my mouth off the mic. | ||
| That's good. | ||
| Vivek, when you're president, I want to help you, man. | ||
| I'll take it. | ||
| I'll work on science. | ||
| I want to start pulling carbon dioxide out of the atmosphere, turn it into graphene, and revitalize the union. | ||
| While becoming fit yourself? | ||
| Yeah, dude. | ||
| Bigger, stronger, faster, man. | ||
| Then we'll make a movie. | ||
| Let's do this. | ||
| Yeah, I love the spirit, man. | ||
| Let's go, and I also have Mr. Dupri on the side. | ||
| What's happening, dawg? | ||
| Hey! | ||
|
unidentified
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Ready to start? | |
| When you are, Seamus, I'm Serge.com. | ||
| Excited to meet you, Vivek. | ||
| Pleasure. | ||
| I missed you last time for the Culture War, so I'm glad I'm in town this time. | ||
| Yeah, let's get rolling, Seamus. | ||
| Alright, yeah, so we have Representative Marjorie Taylor Greene holding up explicit images of Hunter Biden during a House Oversight Committee hearing. | ||
| So the hearing featured two IRS whistleblowers who alleged that the President's son received special treatment during their investigation into his business dealings. | ||
| Those of you who are regular watchers of the show will probably remember that we talked | ||
| about this story a few weeks ago, at least the story in reference to the two IRS whistleblowers | ||
| who were saying Hunter was receiving special treatment. | ||
| The investigation was being slow walked and every effort was made to ensure that it wasn't | ||
| taken care of effectively and competently. | ||
| Marjorie Taylor Greene showed pictures that were leaked from Hunter Biden's laptop. | ||
| She also alleged that he purchased a ticket and essentially brought this woman across | ||
| state lines, which she argues would be a violation of the Mann Act, which is obviously a massive | ||
| allegation. | ||
| And Greene also alleged that the president's son used his business to write off payments to prostitutes illegally. | ||
| Not a very good look. | ||
| No, especially not when you're the president's son, right? | ||
| I mean, I think James Comer pointed this out that the testimony that we heard today isn't necessarily going to say anything we didn't already know, although I argue that it's important to have an official record of these things. | ||
| But rather, these two IRS agents were able to say or testify to the fact that the DOJ did intentionally slow walk their investigation and treated Hunter the way no one else would get to be treated. | ||
| We make special exceptions for him. | ||
| Well, I mean, I think there are definitely two standards of justice in this country right now. | ||
| And this is not specific to Biden and Trump alone. | ||
| I mean, there's one standard for Julian Assange, who sits in a foreign prison, still in exile. | ||
| I'm going to try to see him later this year. | ||
| Another one for Chelsea Manning, who is the government agent who actually leaked information to him because she's transgender. | ||
| So then I see one standard for Hunter Biden, a different one for somebody who has a different last name, be it Trump or otherwise. | ||
| Part of the problem is we have this bureaucracy, the IRS is one example of it, but a bureaucracy that really abandons the rule of law to decide what it feels like doing on a given day. | ||
| And so those two stories between what Marjorie Taylor Greene saying about Hunter Biden, about the testimony of the two IRS whistleblowers, These are deeply linked. | ||
| They're both symptoms of a managerial class, a bureaucracy in this country that does whatever it sees fit and is going to effectively politically protect whichever party is actually protecting them and preserving them and their existence. | ||
| And right now that's the Democrat Party, so they happen to be protecting them. | ||
| If that changed in the future, they'd protect whoever paid for their continued existence. | ||
| But that's exactly what's happening today. | ||
| Yeah, this is absolutely nothing new. | ||
| I think some people who are just waking up to these things think that it's the first time any of this has happened. | ||
| I mean, this goes back a very long time, but just to give a specific example, 10 years ago, I believe a little longer ago than that, we knew that the IRS was targeting conservative groups for audits. | ||
| under the Obama administration. | ||
| This is something which has happened numerous times in the past. | ||
| We also know that there were two whistleblowers that actually spoke up about this, | ||
| which I very much appreciate here. | ||
| And that also lends credibility. | ||
| The fact that you had two people at the IRS stepping up and saying something fishy is going on here. | ||
| So this wasn't one individual person whose testimony might have a little bit less credibility. | ||
| But what I'd like to ask you is if you were elected president, | ||
| what would you do to dismantle these bureaucracies? | ||
| And what would you do to ensure that there were two different tracks within the justice | ||
| system. | ||
| Yeah, so I think that a lot of Republicans end up making a false promise without knowing that they're making a false promise. | ||
| They think it's a true promise. | ||
| They'll say, we're going to come in and reform the bureaucracy. | ||
| Yeah, good luck. | ||
| It is impossible, right? | ||
| Because this is a beast. | ||
| It's like a creation, a monster unto itself that existed long before we arrived as somebody who ever got elected and long after we're gone. | ||
| And so I'm not going to make that false promise to say that I can reform that bureaucracy. | ||
| But what the president can do is actually shut it down. | ||
| And I think this is where, you know, even Trump, who was the closest we ever got to at least identifying this problem, stopped short because the traditional wisdom is that there are these things called civil service protections, which say that members of the bureaucracy cannot be fired Absent some extreme finding of misconduct. | ||
| Actually, if you read the rules carefully, it doesn't work that way. | ||
| The way it works is you can't fire individuals, right? | ||
| You can't have backlash against, you know, any one individual in that bureaucracy at one at a time. | ||
| But that's why what I'm bringing to Washington DC is mass layoffs, because the civil service protections do not apply on their own terms to mass layoffs. | ||
| And mass layoffs is what we're bringing to the federal government. | ||
| I think it takes somebody who's willing to break the glass coming in from the outside without inhibition. | ||
| And I think Trump brought an element of that. | ||
| I'm definitely bringing it. | ||
| But you have to combine that with an actual understanding of the law and the Constitution. | ||
| And together, that's what it's going to take to shut this thing down. | ||
| What concerns me about shutting it down, just stopping it, is getting a resurgence of what they did with the Ba'ath Party in Iraq. | ||
| Because they went in there, they conquered it, and then they fired them all, and then they formed ISIS. | ||
| These people have connections with DARPA, with Boeing. | ||
| They are the military. | ||
| So if we fired them, they'd just start their own secret government, I feel. | ||
| You know, I think that it's not a destination, right? | ||
| I'm not saying that we all have a party, there's one silver bullet solution and then we're done. | ||
| That's how we get to the start line. | ||
|
unidentified
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Right? | |
| We're not even at the start line right now. | ||
| We're playing a different game. | ||
| Come in with some puppet claiming to be the elected official sitting on top of the managerial class. | ||
| That's a different game. | ||
| I'm talking about how we get to the start line of at least restoring political power to the people who are actually elected by the governed to actually exercise it. | ||
| So that's the starting point. | ||
| It's like a hydraulic pump or like a water balloon. | ||
| You squeeze it into one place, it'll pop up somewhere else. | ||
| But at least with acknowledging the rules of the road being the people who we elect to run the government are actually the ones who ought to run the government. | ||
| Yeah, this managerial bureaucracy, they'll find their own private sector version of that that emerges or some quasi governmental version that emerges even at the agencies that exist. | ||
| Yeah, we need to be watchful of that. | ||
| But right now, we're not even playing the start line of that game. | ||
| What would you replace it with? | ||
| So it depends on what the it is. | ||
| If the it is the Department of Education, I'm not going to replace it with anything. | ||
| If the it is the FBI, I'm going to shut it down and I'm not going to replace it with anything. | ||
| A lot of those functions are already being performed by the U.S. | ||
| Marshals, by the DEA, the Drug Enforcement Agency. | ||
| And so you go on down the list, that's the reality. | ||
| There are certain other functions like, you know, that you would say have to continue to exist in some form, say the Nuclear Regulatory Commission. | ||
| I said I would shut that down because we haven't had a nuclear power plant built in this country in 35 some odd years because the Nuclear Regulatory Commission is fundamentally hostile to it. | ||
| In that case, I think you can't reform the culture of that agency. | ||
| You have to shut it down, but we'd rebuild from scratch an agency that was actually committed to a rational evaluation of the risks and benefits of a given nuclear power plant. | ||
| So some cases, shut it down. | ||
| It stays shut down. | ||
| Certain cases, you shut it down and then rebuild something skeletal from scratch to perform the basic function. | ||
| And then certain other agencies, you know, let's talk about the FDA, let's talk about the SEC, let's talk about the US Federal Reserve. | ||
| I'm talking about a 75% layoff of the people who already work there and that I think will get the job done. | ||
| How did we get here? | ||
| What made the American people so willing to have such an bloated administrative state? | ||
| Yeah, it was a sort of laziness in our culture. | ||
| It actually started with laziness of the elected officials, right? | ||
| Initially, the way it was supposed to work was the people who showed up in Congress and in the U.S. | ||
| Senate, they're supposed to have the actual lawmaking authority, but also accountability. | ||
| They started to get a little lazy with that accountability. | ||
| These bills, getting into the specifics of those details, that's a little too hard to deal with. | ||
| Presidents who we elected in the White House started to similarly get lazy, saying that, well, you know, the budgeting process, I'm supposed to ask Congress for permission to spend money. | ||
| It's a little too complicated. | ||
| Let me delegate that down. | ||
| So it was sort of a dual delegation. | ||
| The President of the United States started to get a little lazy. | ||
| Congress started to get a little lazy. | ||
| They said, let's just create this third-party apparatus, three-letter agencies, where we don't actually have to be accountable for the result because we can blame it on them if things go badly. | ||
| But if things go well, we're still the people who the public knows. | ||
| And I think they started attracting very attention-hungry people to those roles as well. | ||
| That's what created it, is people who wanted the glory without the accountability. | ||
| They shunted the accountability to a third unspoken class. | ||
| So the Capitol is a beautiful building. | ||
|
unidentified
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Right? | |
| But the U.S. | ||
| Department of Education or the IRS or the FBI, these are drab government buildings. | ||
| Nobody visits that when they visit Washington, D.C. | ||
| Let's put the real accountability over there. | ||
| But then the people who actually say, OK, we're going to assume that position, they're not the people who actually needed the fame or the glory. | ||
| They're the people who actually needed the exercise of power. | ||
| And so in a certain way, everyone got what they needed out of the trade, right? | ||
| The people who are running for elected office today, many of them just want to get on cable news on a given night of the week. | ||
| Well, the same principle applied to actually the people who didn't necessarily care about getting attention, but just actually wanted to exercise raw power. | ||
| And so there was a division of those who got attention, that's what they wanted, versus those who got power, because that's what they wanted. | ||
| And that's steadied in this new equilibrium of having this administrative state that said, okay, we'll exercise all the power. | ||
| You guys just get to get to pretend like you have it and get your dopamine hits from getting on television or getting your attention along the way. | ||
| That's a long story short a big part of what happened. | ||
| Part of what I really appreciate about that explanation is you mentioned it just starting with a little bit of laziness. | ||
| Elected representatives not wanting to do their job to the fullest and most rigorous possible extent and essentially abdicating by trying to delegate to people it shouldn't have been delegated to in the first place. | ||
| And so part of what I try to stress and a thing that I've talked about pretty frequently on the show is that simply slipping a device and having a people who are not aspiring to something higher in a spiritual and moral sense ends up creating a tangle of problems that you never would have anticipated. | ||
| Who would have thought at the time That an elected leader just being a bit lazy, just not wanting to do what he had to do that day, could result in such a massive and bloated bureaucratic state to the point where we ended up having a duly elected president being unseated, or at least having an attempt to unseat him, committed against him by the administrative state. | ||
| Well, I mean, I think that there is something deeper going on in our culture. | ||
| It's probably the deeper explanation to the question you asked as well. | ||
| Which is that we are all so starved for purpose and meaning and identity right now that, you know, if you don't bend the knee to the real thing, you're gonna bend the knee to something, right? | ||
| So, you know, a lot of us, myself included, right, get into this habit of complaining about tyranny in the United States. | ||
| Abuse of governmental power, but that trick only works if you have a population that quietly is hungering to bend the knee to something. | ||
| You don't pledge allegiance to that flag, you're going to pledge allegiance to something. | ||
| There's an old saying, it goes, if you have a hole the size of God in your heart and God does not fill it, something else will instead. | ||
| Like the Israelites are lost in the desert. | ||
| Book of Exodus stuff here, what do they say? | ||
| We want to go back and be ruled by the Pharaoh. | ||
| So in a certain sense, absolutely, absolutely. | ||
| Moses comes down from the mountaintop, what do they do? | ||
| By the time he's come back, they've already got the golden calf. | ||
| So part of this is a culture that sort of demands obeisance. | ||
| And when we think about freedom from the administrative state or the autocracy of government, We owe ourselves a long hard look in the mirror and ask ourselves how we achieve freedom from our own impulse to bend the knee because we are hungry for a higher purpose that we're lacking. | ||
| I think that's the deeper answer to your question. | ||
| I find it really interesting. | ||
| I'm going to cut James off. | ||
| He's signaling at me that he has a point. | ||
| Unbelievable. | ||
| But it's my show now. | ||
| Are you kidding me? | ||
| Is this a mute me right now? | ||
| Direct challenge. | ||
| We'll see about that. | ||
| No, I think what you're saying is so interesting in context of this whistleblower testimony. | ||
| You know, Joe Ziegler came out and said, you know, I'm a gay man, I'm a Democrat, and I have received threats. | ||
| I've been told I'm a traitor to the Democratic Party because I am disrupting the order and I'm creating division in our country by bringing forth this information. | ||
| And I can't imagine what kind of pressure you must feel, especially because so many people, right and left, but definitely a lot of people on the left, feel as though their membership to the Democratic Party fills these voids. | ||
| It gives them a sense of purpose and identity that really they crave. | ||
| You know, I would say the left has been masterful at filling this void of identity and purpose. | ||
| I don't agree with the prescription, but race, gender, sexuality, climate. | ||
| Right? | ||
| These are the left's prescription for that void. | ||
| And I think where conservatives have erred, to be honest with you, this is part of what pulled me into this race, where conservatives have gone wrong is that we've gotten complacent with saying that Well, we're going to criticize that vision and point out all of the things that are endlessly wrong with it. | ||
| There's a lot we could do. | ||
| My first book is about a lot of this. | ||
| My second book is about a lot of this. | ||
| Woke Inc. | ||
| Nation of Victims. | ||
| Here's what's wrong with that vision of identity grounded on your genetic attributes. | ||
| But where we've fallen short is that we haven't yet offered our own alternative vision. | ||
| I think that's important. | ||
| Before Hannah stole my point, that's right, you're getting called Hannah from now on. | ||
| So aggressive here tonight, we have a nice guest. | ||
| She started it. | ||
| Okay, so there's a couple different things I want to say. | ||
| Firstly, your last response reminded me of three quotes. | ||
| Firstly, a great quote from Chesterton, that when a man stops believing in God, it's not that he believes in nothing. | ||
| In fact, he often will believe in anything, and that's huge. | ||
| Another quote is from Augustine. | ||
| You were sort of mentioning people looking at political tyranny and not their own lives. | ||
| Augustine said, a man has as many masters as he does vices, and we as a people have unlinked Freedom and virtue from each other, as if freedom has nothing to do with your individual capacity to choose to do good and is merely the circumstance of having many alternatives. | ||
| And then the final quote that it reminded me of was when Solzhenitsyn said, the battle between good and evil runs through the heart of every man. | ||
| Why just look at the administrative state? | ||
| Why just look at the bureaucracy? | ||
| Why just look at tyranny? | ||
| When the evil exists inside of you as well, and you have to do the work to become a more virtuous person if you ever want to fight the evil in the system. | ||
| That said, you made another point here about the left doing a very good job of offering up this counter-narrative to people so they can fill that void. | ||
| I would argue it's even a bit more malevolent than that, and I don't think it's necessarily intentional on the part of all left-wing people who are promoting this, but all of the structures that they've Taken away from us and tried to shame us for caring for | ||
| whether it's a sense of patriotism Whether it's a faith in God and divine revelation | ||
| Whether it is the cherishing of your own family unit all of these things are very important | ||
| They're things man needs but they're also things that man has come to an | ||
| understanding of being important through the exercise of virtue all of these other things like sex or | ||
| race or even this strange kind of reversion to a weird worship of the weather and in signing intentionality to | ||
| climate events is Really incredibly primitive | ||
| I think these are the things that human beings just fall back into or When they don't have a rational way to orient themselves towards the good. | ||
| I actually think there's something instinctual there. | ||
| And as we've torn away the social conventions that have helped us to behave more virtuously, we're falling back into things like group identity or seeing weather patterns as an indication of immoral behavior that needs to be settled, even through things like population reduction, which is really another method of human sacrifice in a somewhat abstracted sense. | ||
| I actually think there's a lot to that because In a certain sense, the thing that separates us from animals is our ability to believe in something bigger than ourselves. | ||
| Animals, as best we know, or non-human animals, don't have that same ability to have faith. | ||
| Yes. | ||
| And so, the fact that that's essential to our humanity, also, the flip side of that, makes it something that we really badly need to fulfill. | ||
|
unidentified
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Yes. | |
| So long as we are actually fully human beings. | ||
| And if we're not going to fill it with the real thing, we're going to fill it with something else. | ||
| And so, my definition of a cult is, in many ways, a religion that has not withstood the test of time. | ||
| And I think that we have the rise of these different secular cults in America that have oddly arisen at the same time in our national history. | ||
| You think it's a coincidence that we bow to the god of climate, as you said. | ||
| I like the way you put it. | ||
| Worshipping or sort of sensing changes in weather patterns as something that we have to use as an atonement for our sins. | ||
| It's an interesting question. | ||
| It's a separate question of, do you see that at the same time that your identity is based on your race, your gender, your sexuality, and that you're on some intersectional pyramid, higher or lower, based on the combination of those attributes you inherit on the day you're born? | ||
| Or a religion that says the sex of the person you're attracted to is hardwired on the day you're born at the same time that you have to believe that your own biological sex is completely fluid over your life? | ||
| I bring that up because what is a faith-based system or a religious system? | ||
| It's a system where you could espouse otherwise illogical beliefs, right? | ||
| Logic and reason could not lead you to these beliefs, but it has to be a different way of believing them. | ||
| That's what we as a human being have a need for. | ||
| We have a need to have beliefs that defy logic. | ||
| And so if it's not going to be grounded in belief in a traditional religion, belief in God, even belief in a nation, a commitment to a nation is not something that flows out of logic, flows out of something that we as human beings have a desire for, a need for, something bigger than ourselves. | ||
| We're going to channel that impulse to something else. | ||
| But the problem, and this is the danger of it, is not that it's not the time-tested faiths. | ||
| It's the fact that we then trick ourselves into thinking that it isn't faith at all. | ||
| Right? | ||
| Because when you go to church, you know what you're doing. | ||
|
unidentified
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Right? | |
| You go to a temple, you know what you're doing. | ||
| You're praying to God. | ||
| You're exercising a side of your brain that's different than that which you're exercising if you're pouring chemicals in a lab and measuring things. | ||
| But I think what's happened is, in absence of traditional faith and traditional beliefs, where we recognize that we're exercising our faith to believe in these things, we see the rise of new secular religions, secular cults instead, which we fail to recognize are actually religious belief systems. | ||
| Exactly. | ||
| Like the climate belief system. | ||
| And I think the most dangerous religions are the ones that we fail to recognize As religions in the first place, and delude ourselves into thinking that it's actually logic or reason that led us there. | ||
| Exactly. | ||
| And that's exactly what's happening in the country today. | ||
| Well, there's a few things I'd say in response to that. | ||
| Firstly, ultimately I do agree with the point that these ideological systems are more or less religions, but rather than having a personal god, they have a much more abstract god, and it generally ends up boiling down to a form of self-worship, usually. | ||
| But I would push back against one part of this. | ||
| I agree that there are many religious systems where the faith does conflict with reason. | ||
| I don't believe faith has to conflict with reason, and I would say part of what's so insidious about this kind of left-wing cult we're seeing and a lot of these bizarre new ideas is it directly does conflict with reason. | ||
| I think there are elements within divine revelation that a person could not have reason to on | ||
| their own, but it doesn't contradict reason. | ||
| Or it's not asking you to accept something which is completely and totally absurd, such | ||
| as your biological sex can change on a daily basis. | ||
| It gives you, ideally, the tools, and this isn't its singular purpose, but it does give | ||
| you the tools, if it's the right system, to interact with the world in a way which is | ||
| actually productive and helpful. | ||
| And these new, kind of cultist beliefs don't. | ||
| So I would definitely agree with you on that second part. | ||
| Yeah, I think we actually agree on the whole part, because the religious belief systems | ||
| don't have to conflict with reason. | ||
| Of course they don't. | ||
| And so what I said is a cult is a religious belief system that has not withstood the test of time. | ||
| Part of withstanding the test of time is that I think you do, you withstand the test of time better if it is compatible with reason. | ||
| It's not totally incompatible with reason. | ||
| The problem with these near-term cults, right, the same cult we talked about, the biological sex being fluid versus sex of the person you're attracted to being fixed, call that the cult of LGBTQIA+. | ||
| The cult of climate effectively says that carbon emissions are bad if they come from the United States, but not if they're coming from China. | ||
| Exactly! | ||
| You can't believe those two things at the same time. | ||
| And so it's the religions that haven't withstood the test of time that are the ones that actually run most contrary to logic and reason. | ||
| When it comes to climate science, I don't think it's unreasonable to think that humans could destroy the Earth's atmosphere. | ||
| We easily could. | ||
| Nuclear war is one way to do it. | ||
| We could do it lots of ways. | ||
| Comets could destroy the Earth's atmosphere. | ||
| But what's unreasonable is to tell people they have to stop producing waste. | ||
| And that's the way to solve it. | ||
| Like, people are gonna poop. | ||
| We're gonna make waste. | ||
| We're gonna burn stuff to stay warm. | ||
| So, we need to figure out a way not to stop. | ||
| I believe it's unreasonable to expect people to stop producing the carbon dioxide. | ||
| And we have to be reasonable about the climate. | ||
| We need to reuse the waste. | ||
| This is why I'm obsessed with pulling the carbon dioxide out of the air. | ||
| It'll create another climate crisis where we start to pull too much carbon dioxide out of the air and then we start to compete with the trees and we need like a united global coalition that's working together to not pull too much methane and carbon dioxide out of the atmosphere because that is a valuable resource. | ||
| Yeah, well, it's an interesting idea. | ||
| I think kind of touching on this concept of old ideas and new ideas that Vivek was mentioning, I'm curious, Ian, where do you sort of stand? | ||
| I'll sort of launch into my perspective on this, but I've talked about it before, so I'm curious where you are on this. | ||
| When someone says this is a new idea or that idea is old and conservative and retrograde, what's your response to that? | ||
| Well, what's an example? | ||
| What do you mean? | ||
| Well, often people will try to label liberalism and conservatism as a war between old ideas and new ideas, and conservatives just like the old ideas and liberals like new ideas. | ||
| Uh, geez. | ||
| Well, I mean, we stand on the shoulders of giants. | ||
| Nothing's new. | ||
| We have new data. | ||
| We can see things from different perspectives with microscopes and telescopes and things. | ||
| Like, when you get a radio telescope and you see the cosmic microwave background radiation, for instance, it's this web of radiation left over from the Big Bang out in the universe. | ||
| It looks like a neural net. | ||
| Like, that is God. | ||
| To me, that is a... | ||
| Evidence that there is a God in our universe. | ||
| And I've been agnostic my entire life. | ||
| But when you see that, how can you deny that that is not sentient? | ||
| Or that it is? | ||
| I mean, it is. | ||
| It is functionally active. | ||
| So that's like an old idea that is now seen in a new way. | ||
| It doesn't have to be liberal or conservative. | ||
| It's like we're just human, seeing things from different perspectives. | ||
| And if you can I don't know, maybe if you can accept that some people don't see it the way you see it, it'll be a lot easier to convince them of the way you see it. | ||
| I think that's an interesting point. | ||
| Obviously, I would disagree with some of the spiritual proposals that you're making there about the nature of the universe, but what I will say is, I think you hit the nail on the head when you said there's nothing new, and I firmly believe this. | ||
| There's nothing new under the sun, and Vivek, you described a cult as a religion that has not passed the test of time. | ||
| I think that that is a very good way of describing it and it's certainly a helpful way of understanding it. | ||
| The way I've always sort of conceptualized the, you know, war between traditionalism and progressivism is not that you have, you know, old ideas trying to fight new ideas. | ||
| It's that you have ideas that have stood the test of time against ideas that have been tried and have failed so miserably that people forgot about them and now they're trying them again. | ||
| I think it's very hubristic to say that man has been Thinking about such matters for virtually all of human history, and now we've discovered something which is totally unique and totally new. | ||
| I think in terms of technological development, there are certain things we can discover that are unique to our place and time, but when it comes to human moral behavior, these things are constants. | ||
| But you know the problem, and you mentioned this too Vivek, that the big problem that's happening in the conservative movement I see right now is that people are screaming no at these things that are rallying people in the liberal, whatever, economic movement that are like climate science, whatever, whatever, and rather than offer another idea it's just no that's bad, that's bad, and that's not functional, it's not inspiring. | ||
| And that doesn't move people. | ||
| That doesn't move people towards Being the true version of themselves they want to be, which is what we all hunger for. | ||
| And so, you know, when I say the left offers this narrative grounded in race, gender, sexuality, climate, well, what I'm in this race doing, hopefully, is articulating a different vision, grounded in the individual, the family, nation, God. | ||
|
unidentified
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Amen. | |
| Right? | ||
| So now you have a different vision. | ||
| We have competing choices, race, gender, sexuality, climate. | ||
| Individual, family, nation, God. | ||
| At least it's a different alternative vision, which is what conservatism used to be about. | ||
| It used to be about conserving those things, right? | ||
| Those pillars of human identity. | ||
| Why do we need those pillars of identity? | ||
| The way I look at it is we are, in many ways like human beings, the analogy I would use, we're like blind bats, lost in a cave, trying to figure out where we are. | ||
| So how does a blind bat figure out where it is? | ||
| Sonar. | ||
| Sonar. | ||
| Echolocation. | ||
| Right. | ||
| It sends out signals. | ||
| So say we're in this cave. | ||
| Bounces off that wall. | ||
| It's something fixed. | ||
| It bounces back. | ||
| It says this is where I am. | ||
| Let's say I'm a human being. | ||
| I do the same thing. | ||
| I bounce off that wall. | ||
| Say my family. | ||
| The two parents, mother and father, who brought me into this world. | ||
| That means something to me. | ||
| That bounces back. | ||
| It says this is where I am. | ||
| Send out a signal. | ||
| It bounces off my belief in God. | ||
| That is a true faith to me. | ||
| That bounces back. | ||
| It tells me this is where I am. | ||
| Off of my belief in this nation, that I'm a citizen of this nation, not some nebulous global citizen somewhere, but that I'm a citizen of this nation, in our case, the United States of America. | ||
| That means something to me. | ||
| That bounces back and says, this is where I am. | ||
| I work hard. | ||
| I create something in the world. | ||
| You make music. | ||
| That's great. | ||
| Whatever it is. | ||
| That is real. | ||
| It is true. | ||
| That bounces back. | ||
| I'm proud of that. | ||
| It tells me this is where I am. | ||
| What happens when those things each disappear? | ||
| We send out these signals, and then nothing comes back. | ||
| That's when we're lost in that abyss. | ||
| And so we will latch on to anything. | ||
| Race, gender, sexuality, climate. | ||
| And the conservative movement is a bit of a paradox here. | ||
| Because we're supposed to be conserving something, but when the thing we're supposed to be conserving does not exist, Now we have to be in the business of actually recreating something. | ||
| Or if it exists, but the signal is blocked or distorted because of pharmaceuticals like 14-year-olds on Xanax or something crazy. | ||
| You can't experience God properly if your mind is tweaked by drugs. | ||
| I mean, I don't think you can have a healthy baby if you've got amphetamines flushing through your system. | ||
| Like, how can you even learn to love if you're in pain? | ||
| So, not only is it if something is missing, but You need a clear mind. | ||
| What do you think about colonizing Mars? | ||
|
unidentified
|
What a segue! | |
| That was the best of the week! | ||
|
unidentified
|
I like this. | |
| I really like the smooth transitions. | ||
| This is great. | ||
| This is not a topic we selected, by the way. | ||
| We're fine to talk about colonizing Mars. | ||
| I'm in favor of exploration. | ||
| I'm in favor of new frontiers. | ||
| I do think that there's a – so should particularly the United States of America lead the way in establishing roots on Mars? | ||
| Absolutely. | ||
| I'd like to see that. | ||
| But I do think that it's an interesting point I'm going to tie to the discussion we just had. | ||
| There is a bit of escapism in that. | ||
| To say that I'm going to find my sense of meaning by going somewhere else when I actually could have it right here at home, right? | ||
| There isn't anything we couldn't understand at the atomic level that wouldn't be more edifying and liberating for us that would require us to go to Mars to do instead. | ||
| I'm not denigrating the value of going to Mars. | ||
| Support it. | ||
| I think as a spirit of human advancement and human achievement and a down payment on a future that's much longer than I believe our past has been, that's great. | ||
| But I do, whatever the case may be, I see one serial substitute after another arising saying that, oh no, maybe the thing that's going to give me fulfillment is going to Mars. | ||
| Yes, it's that thing. | ||
| Let's get behind that. | ||
| versus being grounded in the things that have, for most of our history, grounded us and given us meaning as human beings. | ||
| So work out, eat healthy, get to know your neighbors. | ||
| Yeah, that could be it. | ||
| All of those things could be on the list. | ||
| That's like the individual, the family, and the nation. | ||
| Absolutely. | ||
| Take care of yourself. | ||
| Take care of the people around you, right? | ||
| I think that we'll hear a lot more people worrying about taking care of somebody in the Congo, which I have no problem with somebody in the United States taking care of someone in the Congo, but What's your relationship with your own family? | ||
|
unidentified
|
Exactly. | |
| Or your neighbors, right? | ||
| And I think that in the same way there's an impulse to say, let me go to Mars as a substitute for self-discovery here at home. | ||
| I'm going to Mars to look for something that I could have found by just taking a long, hard look in the mirror myself, which is actually a deeper journey into the harder question of who I really am and who we really are. | ||
| And I think that's the hard work we sometimes sidestep in terms of talking about the climate or talking about curing hunger on a continent halfway around the world before we actually ask ourselves who we really are and what we're really doing here at home. | ||
| And I think that characterizes the American moment, characterizes why much of the modern left is lost. | ||
| But it also characterizes the work cut out ahead for conservatives, or you don't have to use the label conservatives, but leaders who want to fill that vacuum of purpose and meaning in our country. | ||
| I would totally agree with you. | ||
| And piggybacking off of what you said here about looking at home for problems that you can solve, this is something I believe that Mother Teresa said when someone asked her about traveling to some other part of the world and helping the poor. | ||
| She was she your response was basically to say what about the spiritual poverty that exists around you? | ||
| What about helping to meet the spiritual needs of the people in your own life who are impoverished in that sense? | ||
| Another thing that you mentioned was caring a lot about your Country having some sense of patriotism and a national identity people having certain values that they stand for As a result of their citizenship in a nation as great as the United States and how a lot of that has been taken away from us Recently there was a song that was released by Jason Aldean he | ||
| He had this music video he put out there. | ||
| It's really making the rounds, and there's been a lot of controversy surrounding it. | ||
| And the song is called Try That in a Small Town. | ||
| And the whole purpose of the song is basically to say, if you're behaving in the disrespectful ways which are generally tolerated in large cities, in which we have been told as a population for decades are morally acceptable, you're going to have some trouble in a small town. | ||
| So the lyrics are, cuss out a cop, You know, he's describing doing things that are violent or unacceptable. | ||
| And then he says, try that in a small town and see how far you make it down the road. | ||
| We take care of our own here. | ||
| You cross that line. | ||
| It won't take long. | ||
| And, you know, find out or for you to find out, I recommend you don't try that in a small town. | ||
| So, this is a music video where someone's essentially saying, don't come to our town and cause problems. | ||
| I think it's a great message. | ||
| There are people in the media who have literally referred to this as a pro-lynching anthem, which is the most bizarre, insane, and ridiculous stretch of an interpretation I could possibly imagine. | ||
| So, this idea that traditionally American values are racist, that wanting to protect your community and your town means that you're in favor of lynching and that we need to abandon our American values is so pervasive that a song like this is criticized, whereas you have gangster rap which talks about committing actual crimes and harming innocent people and treating women poorly and doing drugs, and the media never decries that. | ||
| It looks like these lyrics should have had the word if. | ||
| If you cuss out a cop or spit in his face, if you stomp on the flag and light it up, you're gonna pay for it in a small town. | ||
| But the way it sounds, stomp on the flag, cuss out a cop, stomp on the flag, you're gonna pay for it. | ||
| It doesn't have the supposition, so people might be reading into it as if he's telling people to do that stuff. | ||
| I don't think that's the problem. | ||
| They're upset me saying don't do that because gangsta rap tells people to do horrible things like that all the time and there's never a controversy. | ||
| Right, I think part of the problem is we live in a culture where we're not supposed to expect our neighbors to share values with us. | ||
| We're supposed to live and let live and I used to love that phrase when I was younger, right, because it's libertarian ideals and it's not that I don't now but I think Ultimately, the fabric of our society is strong when we have an understanding of what is acceptable and what is not acceptable. | ||
| So some of the stuff he's describing here, right? | ||
| Like, don't come to my town and attack law enforcement. | ||
| And we can have all kinds of debates about law enforcement, but we should all mutually agree that we expect one another to preserve our safety, right? | ||
| We don't want that as a social contract to be violated. | ||
| All of these ideas that he's promoting are actually completely reasonable. | ||
| It's just that He is presenting them in a way that people don't like. | ||
| And you're not supposed to tell other people, well, you're not supposed to do this. | ||
| This is against what we're allowed to do. | ||
| We're supposed to let people live and let live however they see fit, which is just toxic ultimately. | ||
| We function the best when we are able to say, I know that my neighbor shares my values and therefore will not look at me and say, well, I'm allowed to do whatever I want and I'm going to. | ||
| Yeah, so I want to ask Vivek how he feels about this, and what your response to this song has been, and also, just in general, the denigration of American values into national identity and how it's brought us to this point. | ||
| Yeah, so I think there's the superficial element of this, which, you know, frankly, others have covered over the course of today as well, which is something I agree with. | ||
| I said it this morning. | ||
| is that anytime you have a song that actually celebrates who we really are, something that a majority of Americans, by the way, at least until very recently, the values enshrined in that song would have united all Americans. | ||
| That's actually what is subject to censorship and cancellation, when in fact, songs that glorify violence or other kinds of undesirable behavior are the ones that we actually end up culturally venerating. | ||
| So there's a bit of a paradox there. | ||
| I do think there's something deeper going on, and it ties to our earlier conversation in the country, which is this idea of whether we believe in concentric circles of loyalty or not, right? | ||
| The song was about a small town, and I think that we were having a discussion earlier about the community. | ||
| I mean, how do you take care of yourself or your family before you're solving global poverty in Ethiopia or whether you're addressing the climate? | ||
| And I think that that's one of the questions we have to regain alignment on. | ||
| I think it's an interesting question. | ||
| I'm offering one view. | ||
| I'm clearly biased to that view. | ||
| But I think that there's a legitimate question of saying that, no, no, no, we don't necessarily have to solve problems at home before we solve them somewhere else. | ||
| Or do we actually take care of the problems on our own street? | ||
| If you try that in a small town, it's like almost, I'm going to stand for my people first. | ||
| I'm going to stand for my family first. | ||
| I'm going to stand for my town first. | ||
| I'm going to stand for my nation first. | ||
| Is that the right way to think about our commitments or do we have transcendental commitments that go beyond those traditional boundaries somewhere else. | ||
| And I think that's in many ways, it's not a right or left question, it's an interesting question to ponder. | ||
| And I think that that's part of what's going on when we make up these new abstract religions to substitute for the hard thing, which is look in the mirror and ask myself who I am. | ||
| Actually do something kind for my parents or for my family members or my neighbors. | ||
| In some ways, Ukraine has actually become a substitute for this, right? | ||
| Ukraine is a substitute religion. | ||
| I mean, if this song was called Try That in Ukraine, I don't think anyone would be complaining about it. | ||
| Exactly! | ||
| Because what are we trying in Ukraine or Russia? | ||
| On one hand, last year, the thing that we said, cluster bombs, that were going to be war crimes are now the very things that we will send over to Ukraine. | ||
| And so it just becomes a... | ||
| The re-emergence of a new kind of religion. | ||
| And we have a new one every couple years. | ||
| I mean, a couple years ago, we were all posting black squares. | ||
| And there's always a symbol. | ||
| There's always something. | ||
| And it's a test, right? | ||
| Do you comply? | ||
| Can I give you an outward symbol that I line up the way that a dominant culture wants me to? | ||
| And I think that's why songs like this are so interesting, is because They make people so- I mean, Variety has this article out saying that it's the most cynical song when really it's a call to action and actual protection. | ||
| This is- I mean, like, look, if you want to argue there's something wrong with the song, I think you're incorrect, but this is the most cynical song of all the songs on air today, of all the songs on the radio? | ||
| This is the most cynical? | ||
| You're out of your mind. | ||
| It seems like a psychological... I don't want to be too, like, conspiracy, but it seems like a psychological operation with the internet now. | ||
| We've got all the nations of Earth influencing our nation. | ||
| We're all influencing each other, of course, but there are, like, overt applications to corrupt and disband the United States because it's the global leader. | ||
| Who's seeding this, that that's a bad thing to protect your neighbors? | ||
| Who's doing that? | ||
| Is it the Chinese? | ||
| I don't want to be crazy conspiracy because I don't know. | ||
| But like, who wants the U.S. | ||
| to follow the money? | ||
| I don't know. | ||
| But I get a vibe that this is not a natural phenomenon from within our country. | ||
| The reaction to this is what you mean? | ||
|
unidentified
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Yeah. | |
| It's plausible to me. | ||
| It's almost so bizarre that that is a very fair question to ask. | ||
| In some ways, China is absolutely responsible for a lot of this, right? | ||
| Because China, you know, the game they have played, I'm going to come back and say that's not the entire explanation, but I think there's a lot of truth to it, though. | ||
| Because China has played this game on our culture for the last 20 some odd years, which is they want our psychic insecurities to flourish. | ||
| They want us to be psychologically insecure, and here's how they do it. | ||
| The spread of global capitalism in the 1990s was actually their way of accomplishing this, where we fell into this trap that said we were going to export Big Macs and Happy Meals, and Western music was a big part of this too, to places like China to spread democracy. | ||
| That was our vision of democratic capitalism in the 1990s. | ||
| Bipartisan consensus, by the way, Republicans and Democrats alike. | ||
| What they realized is, oh, wait a minute. | ||
| We can use these vehicles as a way to actually spread our values back to them. | ||
| They thought they could use our money to get them to be more like us. | ||
| China says, okay, we're going to use access to our market to get America to be more like us. | ||
| How did that work? | ||
| What they basically said is you can't enter the Chinese market, be it a music company, a movie company, etc. | ||
| A lot of entertainment fits this description. | ||
| You can't enter Disney fits this description. | ||
| The NBA fits this description. | ||
| You can't enter the Chinese market unless and until you abide by the CCP's way of doing things. | ||
| But we will roll out the red carpet If you criticize the United States. | ||
| Yeah. | ||
| So this idea of self loathing of large companies, institutions, entertainment institutions in particular, relentlessly criticizing the United States, while actually staying silent about the actual human rights atrocities in places like China, that started in some ways as a form of a psyop, right by China on the United States to say, we're going to get those institutions that you guys venerate over there, many of them are companies, Or entertainment providers to relentlessly criticize the US because the more you do that, while also staying quiet and criticism on China, the more they're going to roll out the red carpet for those companies and institutions to be able to expand into the Chinese market, which means more money. | ||
| Yeah. | ||
| So certainly there was a PSYOP component to this, but that trick only works If we have a culture that's still willing to buy up what they're selling, which goes back to that earlier absence of purpose and meaning and identity in our culture. | ||
| I think you're absolutely right about the fact that the Chinese government has a much better grasp on what is going to tug at the heartstrings and what will upset the sensibilities of the American people, as opposed to the American people's understanding of what is going to upset people in other nations. | ||
| Or in our own! | ||
| That's a very fair point. | ||
| So one story I usually bring about the Biden administration with respect to how effective I think he's been as a leader on the foreign stage is he told this story and again this is him telling this story. | ||
| He thought this made him look good. | ||
| The story was he met with Vladimir Putin and he said to Vladimir Putin, I don't think you have a soul, man. | ||
| And according to him, Vladimir Putin responded, we understand each other. | ||
| Okay, I hear this story and I go, the President of the United States just told a foreign leader who was waging a war that he thinks he's mean. | ||
| This is not going to upset that foreign leader if this ever even happened. | ||
| On the other hand, what is China doing? | ||
| China tells the United States of America that the United States of America is racist and needs to apologize for being racist, despite the fact that in order to market a film in China, you have to reduce the size of black characters on the poster. | ||
| China doesn't care about racism, but they know that the United States has a hyperfixation on it, so they try to manipulate us with it. | ||
| You touched earlier on- They turn our psychic insecurities against us. | ||
| As weapons back against us. | ||
| And then they use capitalism as a vehicle to enforce it. | ||
| Exactly. | ||
| Because companies don't get to play ball in China unless they actually carry out that dictates. | ||
| It's just the game. | ||
| It's how they play it. | ||
| This is actually why I've loved talking about the Nine-Dash Line in relation to the Barbie movie. | ||
| I think so many people are not aware of the subtle games that China plays. | ||
| So having this line on a map that probably a lot of U.S. | ||
| students are used to seeing there. | ||
| But as soon as someone in Vietnam says, hey, by the way, that's actually a claim to land that belongs to us, a bunch of Americans suddenly have to go, oh, wait, I've never ever thought about anything that affects you because I take the information that is provided to me without question. | ||
| And they have no culture. | ||
| I mean, there's a lot of reasons why someone in America may not be aware of the territorial map of the South China Sea. | ||
| On the other hand, how interesting that the Barbie movie is suddenly this thing that calls attention to the subtle claim from China to this historical area. | ||
| Yeah, it's fascinating. | ||
| You use the example of a movie Top Gun, the recent release of Top Gun had a lot of those attributes to it, too. | ||
| Where I don't know if you guys noticed, but the Enemy was some nebulous, vague other nation. | ||
| We don't know who it is. | ||
| With snow. | ||
| And by the way, the old Top Gun, the Maverick jacket that had the Taiwan and the Japanese flag on it, in the revised cut of the movie, that had disappeared. | ||
| In the original cut, you know, it was actually real. | ||
| In the original movie, it was actually the original version. | ||
| There was actually an identified enemy nation. | ||
| We're talking about the US and USSR, an actual rival. | ||
| Here it's a nebulous nation. | ||
| Why is that? | ||
| China's first read was that this movie was too patriotic for the US to be played in China. | ||
| So they come back and make those concessions. | ||
| So part of that, that's micro, that's at the margin, right? | ||
| Well, the Japan flag and the Taiwan flag no longer show up. | ||
| It's a nebulous, alternative enemy arrival, as though it was disconnected with the present reality in the United States, made it slightly less patriotic than it otherwise was. | ||
| Is it any surprise that you then see the same types of reactions from the same movie industry associations or recording industry associations that then are engaged in self-flogging here in the United States, even as they will expand into the Chinese market without a peep? | ||
| So I do think that there is a cynical force at work here, Ian. | ||
| I think you're totally right about that. | ||
| But I don't think it's the whole explanation. | ||
| That just amplifies A deeper insecurity that still existed in the first place. | ||
| Yeah, I think a lot of insecurity comes from drug abuse from the pharmaceutical industry. | ||
| We've been broken by the opiate crisis in the nineties into whatever's going on now with fentanyl. | ||
| I mean, I've been through drug abuse, I know, and it wasn't hard drugs, it was weed for the most part, and I've been through alcohol, some alcohol abuse. | ||
| I was a shell of a human being. | ||
| I had to find, I started minds because I didn't know I was asked to be a part of it, thank God, and I found purpose and I'm beginning to claw my way back to be Being able to love myself again, but these kids that are on the drugs! | ||
| There's kids on amphetamines! | ||
| Like, I agree with you that destroyed, shaken humans are very susceptible to psychological operations. | ||
|
unidentified
|
Yep. | |
| Yeah. | ||
| How do you propose that we disentangle... Seamus, I'm sorry, do you have a question you want to ask right now? | ||
| Uh, no, no, no. | ||
| I'm gonna ask more about China. | ||
| I would actually like to hear an answer to the question you asked. | ||
| How do we disentangle from China without... | ||
| While maintaining our alliances with them, while still maintaining friendly relations. | ||
| So I think that in the next instance of that, that's going to be very difficult to do. | ||
| But what friendly relations do we need to maintain? | ||
| Some of the other ones we've cut off. | ||
| So if I'm US President, I'm thinking January 2025, I'm taking office. | ||
| Here's how it's going to look. | ||
| All right, I think we have to actually re-enter some of the deals we exited, trade deals we exited, with places like Japan, South Korea, Australia, India, Vietnam. | ||
| You go straight around the Pacific Rim. | ||
| I think we have to re-enter that to say that I'm now in a position to sit across the table | ||
| from Xi Jinping and say we're cutting the cord. | ||
| There was one though, the Trans-Pacific Partnership. | ||
| I'm not sure if that's... | ||
| Yes, the TPP, yeah. | ||
| The investor state dispute settlement clause within that allows Malaysian oil companies | ||
| to sue American citizens if they discriminate. | ||
| Which I think is messed up. | ||
| Yeah. | ||
| So what I would say is, I'm a big fan of using silver linings in our favor. | ||
| So that was the TPP. | ||
| Now we have the revised CPTPP. | ||
| They want the US in, right? | ||
| So I would use the fact that Trump pulled out as leverage to say, hey, we're coming back. | ||
| But here are the concessions we need from Malaysia to Japan subsidizing their state-owned enterprise. | ||
| There's some tweaks we'll need there. | ||
| But believe me, now that we're not in it, we have the leverage to say we're coming back in on these terms. | ||
| We come back in. | ||
| But those are largely still with friendly nations. | ||
| Yeah. | ||
| That then puts me in a position as the president to sit across the table from Xi Jinping and he'll know I mean it when I say we're cutting the cord. | ||
| We're declaring total independence. | ||
| We're banning U.S. | ||
| businesses from doing business in China. | ||
| You will not buy land in our country if you're affiliated with the CCP. | ||
| You won't donate to universities in our country. | ||
| We're decoupling. | ||
| Unless you either radically reform and play by the same rules, no IP theft, no data theft, but also no turning companies into your one-sided cultural and political lobbying pawns in the United States, And if you don't meet our conditions, then we're out. | ||
| I actually think Xi Jinping meets our demands. | ||
| That's, I think, what happens. | ||
| Yeah, and I think that's a very good point. | ||
| There's something you mentioned there a little bit earlier about global capitalism and how this neoliberal vision has resulted in us allowing ourselves to be susceptible to the economic leverage of hostile nations. | ||
| There was this idea that was very popular that I became familiarized with heavily in my libertarian phase. | ||
| Known as the Golden Arches Theory, basically this idea that two nations with a McDonald's have never gone to war with one another. | ||
| Well, surprise surprise, Russia and Ukraine both have McDonald's there in operation. | ||
| Now on this question of countries that we are allied with decoupling or just tension growing with nations that we're hostile to, it seems as if we're seeing something similar in the U.S. | ||
| just with respect to our own States, which is kind of a segue here into a story about another bus of migrants which was carried from Texas to Los Angeles. | ||
| So this is something we've seen in the news repeatedly. | ||
| In this instance, the bus left Brownsville, Texas on Monday at 425 local time and arrived at Union Station at 630. | ||
| It had 45 asylum seekers from various countries, including Brazil, Chile, China, Colombia, Guatemala, Haiti, Honduras, and Venezuela, according to the coalition For humane immigrant rights, I apologize. | ||
| mentions here in the article that the bus included 37 adults and eight children with the largest group of | ||
| migrants 23 people hailing from Venezuela, so it seems to me as if people who are in states | ||
| that are more wealthy and further from the border Don't have as much of a problem with unfettered migration | ||
| And of course people in border towns who are actually directly affected by it do have an issue with it | ||
| Now what we often hear from left-wing activists on this issue is there's simply a failure of empathy on the part of | ||
| people who believe The federal government should have any oversight over who's | ||
| crossing the border or that border patrol should be able to do its job in securing | ||
| our border. Of course, the irony is they're totally incapable of being compassionate towards people | ||
| who live in border states and actually have to wrestle with the struggles of unfettered migration. | ||
| You know, look, it's actually an area for national unity that I see here. | ||
| So I ended up visiting a couple months ago now I visited the south side of Chicago. | ||
| Not a which part? | ||
| I went to South Shore. | ||
|
unidentified
|
Okay. | |
| Went to other parts of South Shore. | ||
| He's from Chicago. | ||
| Yeah, Chicago originally, yeah. | ||
| Yeah, so South Shore High School right now is being converted into an encampment for migrants, actually. | ||
| By the way, $7,000 per person per month is roughly what that costs. | ||
| That's like $90,000 a year, by the way. | ||
| Yeah, exactly. | ||
| If you were making $90k a year and spending all of it each month without saving anything, and not paying your taxes, that's how much you'd be spending each month. | ||
| It is untaxed, right? | ||
| Because these are illegal migrants by definition. | ||
| And so people in that town—and by the way, this is far-left, supposedly far-left territory, hard Democratic stronghold, not a place where Republican politicians go. | ||
| Frankly, not even a place where many Democrat politicians go. | ||
| Who were probably more strongly in favor of closing the border than even many traditional Republican donors who I meet with on a given basis. | ||
| And that's interesting to me because that's that's an America first principle, right? | ||
| It doesn't fit in the Democratic Republican boundaries, but they're asking a legitimate question which goes back to that earlier conversation. | ||
| We were having why are we taking care of somebody else first instead of starting right here? | ||
| At home. | ||
|
unidentified
|
Yep. | |
| And so their question was, look, I had trouble getting baby formula or sneakers. | ||
| You've got sneakers and baby formula for people who are showing up illegally into this country, breaking the law. | ||
| They're getting $7,000 checks. | ||
| What am I getting? | ||
| Which I think is not an unreasonable question to ask. | ||
| And so anyway, this issue around border security, I think there is far more consensus in this country across traditional boundaries than the media would have you believe. | ||
| Traditional media would have you believe, certainly. | ||
| I think that most Americans who I've met support the idea that I've advanced, which is that building the wall isn't enough. | ||
| I mean, look, you want to talk about how fentanyl gets into this country? | ||
| There's cartel-financed tunnels underneath those walls now. | ||
| Much of what people think they're buying is Percocet or weed or whatever is often even laced now with fentanyl. | ||
| But the way we solve that problem and the migrant crisis along with it is use our military to secure that southern border. | ||
| We're now using our military equipment and resources to secure somebody else's border halfway around the world. | ||
| Let's use our own military to secure our own southern border. | ||
| I think we do it for our northern border too. | ||
| That's how you address the actual crisis. | ||
| And I think that there's broad consensus around that because just walk down the list. | ||
| Do you believe that nations should have borders? | ||
| Some people haven't... It's not a nation without borders. | ||
| It's not a nation without borders. | ||
| That's certainly my belief, but there are certain people who will say we shouldn't have borders and whatever. | ||
| Okay, fine, let's smoke that out and get that on the table. | ||
| But that's a tiny fringe minority of people. | ||
| Most people in this country say they want borders, but then if you want borders, then... Okay, if you believe in a border, then have a border. | ||
| And if we can't use our own military to secure our own border, that means we don't believe in the existence of the importance of that border in the first place, which is why I said I would close that loop. | ||
| Yeah, absolutely. | ||
| Would you end birthright citizenship? | ||
| I see birthright citizenship as a danger to the people who are being trapped across the border, right? | ||
| This promise that if you are born in America you get to stay means that you're going to be willing to take huge risks to get here, which we know are incredibly dangerous to everyone involved. | ||
| Yeah. | ||
| So I would end birthright citizenship for illegal immigrants. | ||
| But not for legal immigrants? | ||
| And the children of illegal immigrants. | ||
| Well, what does it mean for everybody else? | ||
| I mean, we're all citizens, whether sixth generation or first generation. | ||
| In my case, if you're born in this country, you have citizenship if you're born under legal circumstances. | ||
| But I think that if somebody comes to this country illegally and has a child while here, I do think we have to end birthright citizenship. | ||
| But does that mean you deport like a one-year-old? | ||
| I think you would do the family. | ||
| You take the whole family unit. | ||
| So I'm strongly opposed to policies that would separate kids from their parents. | ||
| I think that that was discussed even in the Trump administration and otherwise as a tactic for deterring people from coming. | ||
| As a pro-family leader, I will not adopt such a policy, but we will send back the family unit as such. | ||
| And I think that if you came to this country illegally, the right answer is you have to be sent back to your country of origin, come back through the same legal means, getting in the same line that everybody who's coming into this country legally is already pursuing. | ||
| I would tend to agree with that. | ||
| And what a lot of people will say is deportation is so cruel, it's so horrible when it happens. | ||
| Alright, yeah, I would agree. | ||
| It's not the optimal solution or circumstance. | ||
| That's why we have to have strong border security to ensure people do not come here illegally so that we don't have to deport people. | ||
| If you're against deportation, you should be in favor of having very strong borders. | ||
| The crazy thing about borders and walls is they are not, that's not where you defend. | ||
| The Romans knew that. | ||
| That's why the Romans invaded their neighbors, because you had to create a perimeter of defense. | ||
| And I don't want to see, I don't want a war with Mexico, but if they're going to allow an invasion, it's like, what other choice have they left us with? | ||
| So I think there's a couple things that I would make as hardline policies here. | ||
| End any form of foreign aid to Mexico or Central America until the border crisis is dealt with period. | ||
| Yeah, right. | ||
| I think that they have not yet borne the consequences. | ||
| of actually a border crisis that actually many of those illegal migrants crossing over aren't even | ||
| originating in Mexico, they're originating in countries... | ||
| The majority are not. | ||
|
unidentified
|
I mean, we just saw an article... | |
| The majority is overwhelming. | ||
| ...crossing the border are not from Mexico. | ||
| The overwhelming majority, right? | ||
| Yes. | ||
| And so Mexico doesn't face any of that accountability, yet they're still a recipient | ||
| of that foreign aid. And so I think we have to use economic levers, in this case, just turning | ||
| off foreign aid unless and until they've solved that problem over there. | ||
| I would end sanctuary cities and funding for sanctuary cities, driving the demand side of this here in the United States. | ||
| I would use our military to literally station undeployed troops. | ||
| We don't need to fight a war somewhere else on the other side of the world. | ||
| Station them along our own southern border. | ||
| This is if we intended to solve that problem, and as President, I do. | ||
| This is how we actually end that migrant crisis, the fentanyl crisis. | ||
| Talk about the human trafficking crisis in this country. | ||
| That's how we do it. | ||
| Would you cap legal immigration? | ||
| Do you have any feeling on restrictions for legal immigration? | ||
| I think there should be restrictions. | ||
| The restrictions are not a specific number that we want to fetishize. | ||
| The restriction is twofold. | ||
| Both are merit-based restrictions. | ||
| Are you going to make a contribution to this country? | ||
| And then crucially, there's a second element to this too, for me. | ||
| Do you actually know something about this country and demonstrate a desire to be a part of it? | ||
| And so this was where the question of birthright citizenship goes deeper for me, is I don't think citizenship should be something that anybody automatically takes for granted, born here or not. | ||
| I think every 18-year-old should have to pass the same civics test that an immigrant has to pass in order to become a naturalized citizen in this country. | ||
| I love that. | ||
| I think you've got to know something about the country if you want to actually call yourself a citizen of that nation. | ||
| I think that ought to be true if you're an immigrant. | ||
| I'd pull up that civics test, not just from the citizenship side. | ||
| I'd pull up a version of that to the front end to even get into this country. | ||
| It selects for people who have taken the time to learn something about the country, who | ||
| have demonstrated themselves to want to be part of the country. | ||
| And then yes, to work hard and be an industrious member of our society, contributing to our | ||
| country. | ||
| And so I think that should be the limit. | ||
| But I think that the idea of using a number, then we're just playing tug of war argument | ||
| numbers, that misses the point. | ||
| This is the way we have to filter for the kind of people who should and should not be | ||
| able to enter this country. | ||
| And then just because you're born here, doesn't mean that the act of just being born today, | ||
| born and happened to have arbitrarily been in the United States of America. | ||
| There's something beautiful about birthright citizenship in the American experiment, which is to say that your citizenship in this country is not based on your ethnicity or your allegiance to a monarch or even your religion. | ||
| That it's anybody who's born here can be a citizen. | ||
| I would take that to the next level to say it's not just about being born here, but anybody who truly makes contributions to this country and pledges allegiance to this country and knows something about the country. | ||
| They're the ones who actually are the true capital C citizens. | ||
| And that's, I mean, many people find that view radical, maybe it is? | ||
| It's not. | ||
| I don't think that's radical at all. | ||
| I've heard your plan before. | ||
| I don't think radical's bad. | ||
| Yeah, well, this is something I've heard you say in the past, that you would have people who are over the age of 18 take a civics test before they're able to vote, and then once they get to 25, they can vote in general, but you would restrict voting between that age gap. | ||
| I actually happen to think that that's a good idea. | ||
| I don't know that I'm saying I would specifically endorse that exact policy or how it would flesh out, but when I hear it, it sounds right to me. | ||
| Because historically in this country, the voting age was 21 years old, and this was at a time when you were expected to be on your own taking care of yourself at the age of 16. | ||
| So by the time you got to voting age, you knew a thing or two about the world. | ||
| You'd survived on your own. | ||
| You'd paid your rent, so to speak. | ||
| You knew what life was like for other people. | ||
| I remember when I was in high school. | ||
| I graduated 10 years ago. | ||
| I hadn't turned 18 by the time the election happened, but I remember a friend of mine went out and he voted for Obama. | ||
| Why? | ||
| Because he didn't know anything about Obama. | ||
| He didn't really listen to any of his speeches, but, well, I think he's the guy who wants to legalize weed, so I'm voting for him. | ||
| I'm sorry. | ||
| Eighteen-year-olds are not in a position where they know enough about the world where they're qualified to vote, and if they are in that position, they are a minority, and we should have a kind of test to vet for those people. | ||
| I think that's perfectly legitimate. | ||
| And it's the exact same test. | ||
| I'm not making up some new test from scratch. | ||
| It's the exact same test we've decided that an immigrant has to pass in order to become a voting citizen of this country. | ||
| I'll give you examples of what they ask in the test. | ||
| I mean, how many branches of government are there? | ||
| What are they? | ||
| What branch of government does the U.S. | ||
| president lead? | ||
| Is it so objectionable to say if you're voting for U.S. | ||
| president that you know what branch of government the U.S. | ||
| president actually leads? | ||
| I think it is not. | ||
| No. | ||
| And so the implementation of this proposal, it's been a little while since I talked about it, and it wasn't Believe me, I think people will believe me when I say this. | ||
| I was not doing this to score political points. | ||
| This did not poll particularly well as an idea. | ||
| My job is to persuade people that this is what we need to revive in our country. | ||
| So right now, I'll remind you of something that a lot of people forget. | ||
| We have a selective service requirement in the US. | ||
| That's right. | ||
| Men between the age of 18 and 25 have to, on pain of criminal penalty, that means potentially going to jail, register for selective service. | ||
| That's the draft. | ||
| We don't have an active draft. | ||
| But if you don't register between the age of 18 to 25, you're doing so at behest of criminal penalties. | ||
| I would decriminalize that. | ||
| I don't think that that should be the way we do things here. | ||
| But in replacement of that, I say, you're free. | ||
| You're not going to jail whether or not you register for selective service. | ||
| But if you want the ultimate civic privilege in this country of voting before the age of 25, then pass the darn civics test. | ||
| And if tests aren't for you, then serve the country for six months, either in the military or in a first responder role. | ||
| And I think that is an absolutely fair thing to ask. | ||
| But it's also, and I'm going to make a prediction on this, voting rates in this country amongst young people, which are already really low, We'll skyrocket after you actually make the act of voting mean something. | ||
| It's been a long time since we've done that. | ||
| I completely agree with you. | ||
| And one thing that I find particularly suspicious about the Democratic establishment today is that so many of their efforts are catered towards people they know are going to be uninformed voters. | ||
| So, for example, you see these get out and vote commercials on television where a celebrity tells you that you should go select a certain candidate, and they won't necessarily tell you to vote for the Democrat. | ||
| But the question is, if a person wasn't going to vote until Will Ferrell told them to, is this really someone we want voting in our elections? | ||
| And I think the answer to that question is genuinely no. | ||
| If you're only going to vote because a celebrity told you to, You probably don't know or care enough to be in the voting booth. | ||
| So we're constantly hearing about the civic duty to vote. | ||
| Well, what about the civic duty to be informed? | ||
| I think that exists as well. | ||
| And I think it's a really good idea to have a test that tries to select for people on the basis of how much they actually know about the system. | ||
| Yeah, and I think studies bear out that when people are bought into something, when they have to govern it and protect it, they have to participate through civic participation, they have to take a test to show that they are part of the system, they are more likely to feel the sense of duty. | ||
| And that's so important. | ||
| We've talked earlier about sort of reinvigorating our culture to feel a sense of | ||
| patriotism to feel a sense of purpose. And this is one of the | ||
| ways we do it. We have to institute. I mean, obviously, this isn't a micro change, but we have to institute these | ||
| changes that ultimately direct the young people in America towards a more purpose-filled life. | ||
| I got just to clarify. Are you saying that in order to vote at the age of 80, you either take a test or join the | ||
| Selective Service? | ||
| I say that if you want to vote between the ages of 18 and 25, you either have to pass the same civics test that every | ||
| immigrant has to pass in order to become a voting citizen of this country. | ||
| Or else, serve for six months, either in a military or first responder role. | ||
| Okay, because there's like a, I don't want to call them an underclass, but there's people with low nutrition that their parents have been very poor, raised the descendants of slaves, for instance, that didn't have access to money, wealth, education, and nutrition. | ||
| And the IQ, I mean, that can affect IQ, you know, not having good nutrition. | ||
| And we should fix that. | ||
| But here's one standards I believe in consistency. | ||
| So there is actually a particular schedule of exceptions, even for immigrants who come to this country to be naturalized citizens. | ||
| So, you know, there are mental handicaps or otherwise, that stop someone from being able to take a test. | ||
| So I would apply that same framework. | ||
| I'm a big fan of not reinventing wheels when they don't need to be reinvented. | ||
| We've already had a process. | ||
| It's one that's active in place today to say that if you're an immigrant to the country, even if you've paid taxes for 10 years or whatever, There's a process required to go through being a voting citizen of this country. | ||
| For 99.9% of people, it means taking that test and passing it. | ||
| Are there 0.1% exceptions, you know, handicapped of various kinds? | ||
| Of course there are. | ||
| Follow the same rubric that you do for immigrants. | ||
| But my point is, at the age of 18, you shouldn't just passively age into citizenship, just like someone who comes to this country doesn't passively get to enjoy the privileges of citizenship. | ||
| And I want to use that to just raise a deeper point. | ||
| I haven't brought this up before in conversations about this, but I like this format. | ||
| We're actually having a real conversation, and this is not like a two-minute TV hit where we're just checking off boxes. | ||
| Those are awful. | ||
| You know, I mean, there's a time and place for everything. | ||
| He likes us better. | ||
| Take that, mainstream media. | ||
| You hear that, Don Lemon? | ||
| What up, Pierce? | ||
| Just kidding, I love you. | ||
| No, I mean, I think this is good. | ||
| This is good. | ||
| I think this is the direction of where we're going to have to go, if we're reviving the country, to actually have open and unfiltered conversations. | ||
| What you should do as president is have these things daily. | ||
| Oh, I will do podcasts. | ||
| I will continue participating in podcasts. | ||
| Podcasts from the Oval Office, here we go! | ||
| Why not, right? | ||
| I would love it. | ||
| We should have with everyday citizens who are randomly selected. | ||
| It's like the old fireside chat, right? | ||
| It's the modern version of bringing that back. | ||
| But the point I was going to make was this about citizenship. | ||
| It's such an interesting concept to ponder. | ||
| What does it mean to be a citizen? | ||
| The way we think about it today, I think it's a feature of the modern moment we live in. | ||
| We're taught to think about it in terms of what do I get? | ||
| What do I get if I'm a citizen? | ||
| It's something that I go get. | ||
| What do I enjoy? | ||
| What does that give me? | ||
|
unidentified
|
I'm going to challenge that. | |
| It may be a little bit uncomfortable, but it should be more familiar than strange. | ||
| What does it actually mean to be a citizen? | ||
| For most of our history, for much of our history, women couldn't vote, right? | ||
| So you might say being a citizen means you vote. | ||
| I get this thing. | ||
| I get this thing. | ||
| I get to vote. | ||
|
unidentified
|
Well, for much of our history, you know, let's use the case of women. | |
| Women couldn't vote, but they were still citizens. | ||
| So, huh. | ||
| Maybe there's something else going on here with respect to citizenship that isn't entirely about or even mostly about what I get. | ||
| Maybe, just maybe. | ||
| Think about it for a second. | ||
| Try it on. | ||
| What I say to people who might disagree with me, and I try to practice what I preach too, is you get a new idea, try it on like a set of clothes. | ||
| See if it fits. | ||
| If it doesn't fit, you can put it back on the rack. | ||
| Full refund policy, okay? | ||
| But just try it on like a set of clothes for a second. | ||
| Maybe citizenship is actually about obligation. | ||
| I like that a lot. | ||
| Maybe citizenship is actually about duty. | ||
| Maybe that's actually what the whole thing is about in the first place, is to say that, you know what, I live in a free society that allows me, people like me, a kid of parents who came to this country as immigrants with no money in their pocket, who goes on to found multi-billion dollar companies at the age of 37 and self-finance a presidential run by putting tens of millions of dollars of my own hard-earned money to it. | ||
| That's the American dream. | ||
| That's what I got to live. | ||
| But maybe citizenship is about something else. | ||
|
unidentified
|
Yeah. | |
| Citizenship's about duty. | ||
| I mean, that's the Reagan quote, right? | ||
| Ask not what your country can do for you. | ||
|
unidentified
|
JFK. | |
| JFK, sorry. | ||
| Mixed up all my presidents today. | ||
| Reagan probably said it too. | ||
| Not in so many words, but he said it, right? | ||
| Ask what you can do for your country. | ||
| And there is a lack of duty. | ||
| I think there is a culture that demands that it be given and it be allowed to take, but it does not give back. | ||
| And so I completely agree with everything that you just said there. | ||
| There's a conception of rights which was, I would say, much more common historically than it is today, but it's basically the idea that rights are a product of duties and not vice versa. | ||
| So today, our understanding is basically as follows. | ||
| Well, you have rights, and you just have them. | ||
| We can't explain how or why. | ||
| Maybe we'll reference God. | ||
| Maybe, you know, if we don't believe in God, but we do believe in rights, it's like the invisible morality particles that float around us. | ||
| I have no clue. | ||
| But we just have these rights, and then... | ||
| When you exercise your rights, sometimes you incur responsibilities. | ||
| I believe it is the exact opposite. | ||
| There are things you are made to do as a person. | ||
| And because you are made to do these things, you have an obligation to do them. | ||
| For example, a man has an obligation to care for his family. | ||
| Because he has an obligation to care for his family financially and provide for them, that means He has a right to seek out licit methods of providing for them uninterfered with, or a person has a duty to protect themselves. | ||
| If you have a duty to protect yourselves, then you have a right to the best possible tool necessary for protecting yourself, which is why we have something like the Second Amendment. | ||
| But I find that almost everyone in politics gets this entirely backwards. | ||
| They say you have the right and then the duty, but the truth is, no, you have the right because you have a duty. | ||
| Yes, and that is, so in a simple framework, that's what I'm saying is, At the age of 18, you think about, OK, I have an obligation to at least serve or at least to know something about the country. | ||
| And then I have an equal voice and vote in determining that direction. | ||
| But that policy, like, you know, I've gotten into a lot of discussions in the last few months about it. | ||
| It's almost obsessing over the detail with false precision about one idea that's part of a broader worldview that I bring to the idea of citizenship in this country itself. | ||
| I think we need to revive that idea of civic duty. | ||
| Fallen into the trap of thinking that American identity is all about individualism, right? | ||
| That it's just about me, me, me. | ||
| And I don't apologize, by the way, for free market capitalism. | ||
| I'm an unapologetic embracer of free market capitalism, the best known system to man to lift people up from poverty. | ||
| But I just don't think that's the whole story. | ||
| I think there's a separate and important equally co-equal story that we're also part of a nation that's bigger than the sum of its parts, that we as citizens, not as capitalists, But as citizens owe a duty to that nation. | ||
| Right? | ||
| So 1776 was the year of the birth of the nation. | ||
| That was the year of the wealth of nations. | ||
| That was Adam Smith's famous text. | ||
| It was also the year of the Declaration of Independence. | ||
| And I think that both of these are America's parents. | ||
| And the only other fine point I wanted to put on this, this actually relates to our earlier discussion about religion. | ||
| Is that you hear a lot in this country, people invoke this term, the Judeo-Christian values that this nation was founded on it. | ||
| This nation was founded on Judeo-Christian values. | ||
| But nobody ever stops to talk about what are those values. | ||
| That's exactly right. | ||
| And one of those values, it's fundamental to this conversation, is the idea of duty. | ||
| To discharge a duty involves making a sacrifice. | ||
| Amen. | ||
| God asked Abraham to sacrifice his son Isaac. | ||
| He didn't have to follow through with it, it turned out. | ||
| But he was willing to make that sacrifice. | ||
| And then in the New Testament, when God sacrifices his son, For the people. | ||
|
unidentified
|
Yeah. | |
| Christ gives himself up willingly to death for us. | ||
| And that idea is woven into the idea of citizenship itself, is that there's a certain sacrifice required to be a citizen. | ||
| That's an example of a Judeo-Christian value woven into, not a direct democracy, but a constitutional republic, which involves those civic duties. | ||
| Absolutely. | ||
| I couldn't agree with you more. | ||
| And you have mentioned capitalism here a few times. | ||
| You've also mentioned spirituality. | ||
| And I think something very insidious has happened here with a decoupling of markets from an understanding of what man is. | ||
| The fact that man is not merely matter. | ||
| He is matter and spirit and he has spiritual needs. | ||
| Capitalism, stripped of any reference to the supernatural, to our creator, to spirituality, and communism both suffer from a massive flaw, which is that they essentially promote the idea that if we just rearrange matter properly, we will unlock utopia. | ||
| The physical world is just a combination lock. | ||
| And if we can arrange things in the exact right manner, we're gonna unlock the gates of heaven and everyone will be happy for the rest of history. | ||
| We'll reach this kind of Hegelian, pseudo-eschatonical end to everything. | ||
| And of course, that's complete nonsense. | ||
| If you ignore what man is and you only focus on production and moving forward raw economic forces without reference to what is good for man, you end up in an A horribly, unbearably spiritually impoverished environment, and often a very materially poor environment as well, because when people don't cultivate those virtues, as it turns out, they don't even end up retaining their ability to produce as well. | ||
| You talked about Judeo-Christian values. | ||
| I was thinking about the second commandment. | ||
| Thou shalt have no false idols. | ||
| And yet we have money. | ||
| The obsession with... | ||
| This false idol of money. | ||
| And so these international banks, the Bank for International Settlements, the Federal Reserves, Bank of England, Bank of Australia, they're waving us around with like a carrot. | ||
| Like, you want a loan? | ||
| You want to play our game? | ||
| ESG? | ||
| You want to be part of this false idol? | ||
| Like, they're dangling the false idol there. | ||
| So, I've heard you talk about redirecting our investments away from indexes that play the black rock game and into some sort of, I don't know what you call it, a national index or something that is like a, that values Not Christian values, but just values like – not even American values, man. | ||
| Values that incur freedom, like natural American-born freedom. | ||
| How would you do that? | ||
| Yeah, so let me – this is such an interesting topic here. | ||
| So let's just pick up from – Adam Smith's first book was actually about ethics. | ||
| The second book was actually about the wealth of nations and his view is there has to be a moral society for capitalism to be able to work its magic on. | ||
| Yes. | ||
| And I believe the same thing, by the way. | ||
| I think that capitalism is the best system known to organize a society's affairs if our, it's the perfect system, if our wants actually match our needs. | ||
| And the difference, the little daylight between our wants and our needs might be a crude definition of this thing we call virtue. | ||
| So I think capitalism against the backdrop of a virtuous society for organizing stuff, you know, Things, tangible material goods. | ||
| It's a perfect system for organizing the distribution of goods against the backdrop of a virtuous society where our wants match our needs. | ||
| But modern social media or otherwise has called that bluff. | ||
| That our wants, the modern pharmaceutical market, drug market, our wants don't always match our actual true needs as human beings. | ||
| So then, this is actually what temptingly led to the birth of a movement that I strongly disagree with. | ||
| A movement that had an answer to that question, nonetheless. | ||
| That was what gave birth to the rise of stakeholder capitalism, right? | ||
| I say this as someone who's a critic, probably the most unsparing critic of stakeholder capitalism in America in the last four years, but I say this to give the best shake to the view, is it says that capitalism was made for moral people, and so we need to re-infuse the morality into capitalism itself to say that when we're allocating dollars, we're taking environmental or social factors into account, not just the fetishization of green pieces of paper, that there's more to the story. | ||
| I'm giving as charitable and, you know, true, truly empathetic account as I can. | ||
| I have a different worldview of how to deal with it, right? | ||
| My view is let the green pieces of paper be the green pieces of paper. | ||
| That's okay if it's just about stuff. | ||
| But there's a separate sphere of our lives in our body politic, in the civic sphere of our lives, or the spiritual sphere of our lives, Where that money ought to have no influence whatsoever. | ||
| That's right. | ||
|
unidentified
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Right? | |
| And so, I'm one of these people who resists the idea of infusing those moral judgments into how the dollars are allocated, but instead to make sure the allocation of dollars in that sport of capitalism is just one of many spheres, maybe even one of many small spheres, of a total life well-lived and a society well-functioning. | ||
| And so part of my objection to stakeholder capitalism is that it wrongfully marries our body politic with our system of allocating goods and services and stuff, when in fact I don't think we need Capitalism and democracy to share the same bed, what I think we actually need is a clean divorce. | ||
| And both of those are part of what it means to be American. | ||
| So anyway, to your question, what was happening with these index funds, BlackRock and State Street and Vanguard, what they said is, not only are we going to use your money to buy stocks in the overall stock market, but we're also going to use your money to vote for certain environmental and social agendas that it turns out many people, most people in this country do not agree with. | ||
| Racial equity audits, we could go down the list. | ||
| Quota systems on boards. | ||
| And that's co-mingling a social agenda into capitalism, where you're supposed to, your investment dollars are supposed to go to the best investments they could find and vote for the best policies they can to maximize profit. | ||
| So actually what I started was a separate way of creating index funds, a company called Strive that said the same investments but with a different philosophy of voting, focusing on excellence over political agendas. | ||
| Define excellence. | ||
| Yeah, so this is an important question. | ||
| So at the individual level, I think excellence or meritocracy refers to any system in which you are free to realize your maximal potential without anybody standing in your way, whatever your God-given potential is. | ||
| Maybe it's on the basketball court, maybe it's As a musician, maybe it's in the classroom or in mathematics, that you're able to achieve your maximal potential. | ||
| That's what excellence means at the individual level. | ||
| At the level of a company, I think it means that you have a mission, a worthy mission, and that your job is to exclusively excel at that mission. | ||
| That doesn't mean that there aren't other worthy missions for other companies or institutions to pursue, but let another company or another institution pursue it. | ||
| But your company Your job is to achieve your mission, and yes, unapologetically, create value for the people who back you in the process. | ||
| If their mission is to, you know, stop climate change, like, these vague or weird, like, racist missions, do you still support the excellence of those? | ||
| So those are very unlikely to survive in a system of capitalism because the way capitalism works is you have to provide something of tangible value to someone that exceeds the cost of what it takes for you to provide it to them. | ||
| So somebody's free to do that, right? | ||
| And if they were able to provide something of value in the process, then I have no problem with that being the mission. | ||
| So wearing my hat of being, let's say, back when I was running Strive, my hat was, I'm not going to pass judgment on your mission. | ||
| Maybe it's to be the world's most successful restaurant chain that delivers delicious food to people and brings them delight. | ||
| Maybe your mission is to go to Mars. | ||
| Whatever it is, if it's a worthy mission and you stick to your mission, Great, that's how you actually maximize long run value for shareholders. | ||
| But my problem is you say your mission is to develop medicines to save people's lives, or to develop notebooks that people can capture their thoughts in. | ||
| And yet, you're also claiming to solve climate change and racial injustice at the same time. | ||
| That is something other than what I would call the pursuit of corporate excellence. | ||
| When you are looking for corporate excellence, like a bigger return than what you're putting into it, what's the time scale? | ||
| Because a lot of people argue, well, we're just going to put money in at a loss for 20 or 40 years until you see that the world is now better because there's less carbon dioxide in the atmosphere. | ||
| Is it a year? | ||
| One year? | ||
| So I think each investor has to define for themselves what their time horizon is, but I believe that we're talking over long-term time horizons. | ||
| Now, this long-termism argument has become A cover, a smokescreen for effectively advancing agendas that had nothing to do with excellence or value creation, but in the guise of saying, but 500 years from now, when we and our kids and our grandkids are dead and gone, it will have created value. | ||
| That becomes mythology. | ||
| That becomes a new religion in its own right. | ||
| So I reject the jujitsu and the falsehood of that. | ||
| But in principle, I'm talking about long run value creation. | ||
| Can I ask a question? | ||
| Why do you think it's trendy among, I'm gonna say young progressives, but maybe a lot of people, to say that, you know, capitalism is bad? | ||
| Why is there so much antipathy towards capitalism? | ||
| Yeah, I could give you a somewhat cynical and somewhat historical account here. | ||
| Okay, I'm excited. | ||
| So let's start with an old quote from, have any of you heard of Ludwig von Mises? | ||
|
unidentified
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Yeah. | |
| Okay, got it, got it. | ||
| Not everyone has. | ||
| We're a weird room. | ||
| As he is called the Mac Daddy of communicating Austrian theory. | ||
| Yeah, yeah. | ||
| He and Hayek are the Mac Daddies, I would say. | ||
| I'm not going to get this exactly right, but I'll get you off the top of my head at least approximately right. | ||
| He said there's two ways for the son of a great man and, you know, man, woman, girl, doesn't matter, whatever. | ||
| I like the picture, I'm not gonna worry about it. | ||
| Doesn't matter. | ||
| Very inclusive of him. | ||
| The point stands regardless, but I'm talking to you. | ||
| So the son of a great man can exceed his father in one of two ways. | ||
| One of them is to exceed his father on his own terms, which by definition, in the thought experiment of a great man, is hard to do. | ||
| The second is to exceed his father, not on his own terms, but on subjective terms of moral superiority. | ||
| And that one's a lot easier because that morality is subjectively defined. | ||
| Why did I bring up this random quote from von Mises? | ||
| I'm trying to explain why it's trendy to say that we hate capitalism. | ||
| That we hate our dads, basically. | ||
|
unidentified
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I'm at a deeper level. | |
| I'm mad at my dad. | ||
| You got it. | ||
| We are now in the middle of the largest intergenerational wealth transfer in human history. | ||
| From Baby Boomers to Millennials and Gen Z. That's what's happening right now. | ||
| So there's two ways to exceed your father. | ||
| One is on his own terms. | ||
| That's really hard because he's already set a high bar and that's hard work. | ||
| But the other is Maybe let's just call the whole game immoral and we're going to exceed him on morally superior terms. | ||
| That's a big part of I think what's going on is a sort of psychic apologism as a substitute for achievement. | ||
| Now that's a cynical account. | ||
| I think there are some real factors to it. | ||
| I got my first job in the fall of 2007. | ||
| at a hedge fund in New York City on the eve of the 2008 financial crisis. | ||
| Rough times. | ||
| Right? | ||
| I mean, I ended up getting, I know things worked out for me, but a lot of my peers who entered the workforce at the same time are jaded and cynical, saying that, hey, it was supposed to be that if you worked hard, and you did your part, that you could get ahead through your own dedication. | ||
| Well, that's not the way it worked out. | ||
| And the guys who got bailed out weren't the guys who did any of that at all. | ||
| So I do think that there's a jaded generation that has good reason. | ||
| I was told that I get a four-year college degree, I take on all this debt, I'm going to get that job, enter the workforce, pay that back through my unheard work, but then there's this 2008 financial crisis. | ||
| Oh, and the guys who get bailed out are the guys who actually made tens of millions of dollars to their drivers, drive them home from the 85 Broad Street downtown to Goldman Sachs or wherever it is, musing about how terrible the financial system is while they go to their penthouse on the Upper East Side in their car service while I'm still just joined Without with college debt, no money in the bank being told that if I work hard, I just got laid off. | ||
| So I think that there's a there's a version of this that the seer timing of when many millennials. | ||
| I'm 37, right? | ||
| People my age entered the workforce. | ||
| They were given good reasons to be jaded because they were promised and told one thing about the American dream, and what they actually lived was another. | ||
| And so that's the charitable and sympathetic account. | ||
| The cynical account is, well, we're still in this hating your prior generation of baby boomers that you're not going to stack up to, so you might as well claim to be morally superior to them. | ||
| I think it's a little bit of both going on. | ||
| My own philosophy, and I'm not tooting my own horn here, I'm just saying this in the small hope that this gives some inspiration to people who may be able to live the same dream that I have. | ||
| Hardship is not a choice in life. | ||
|
unidentified
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Right? | |
| Hardship is something that happens to you. | ||
| My parents actually encountered plenty of it as we were growing up. | ||
| My dad faced You know, I think a ruthless round of layoffs at GE under Jack Welch's tenure when my dad was, you know, 10 steps down the totem pole in their org chart. | ||
| But what did he do? | ||
| He went to night school at law school for four years. | ||
| I was in sixth grade. | ||
| I used to go with him and sit with him in the back of the classroom because we didn't have childcare or anything else. | ||
| Full day at work, 45-minute drive north of Kentucky, but he kept his job that way because they had a shortage of patent attorneys. | ||
| I say this because I grew up in a household where that was the example that was set for me. | ||
| So when I entered the workforce, yeah, 2008 financial crisis hit six months into my job. | ||
| We had some problems. | ||
| But I remember the example my parents set. | ||
| Hardship is something that happens to you. | ||
| It's not something you choose. | ||
|
unidentified
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But victimhood is a choice. | |
| We choose to be victims. | ||
| You don't choose your hardship, but you do choose victimhood. | ||
| You can choose not to be a victim. | ||
| And hardship is not the same thing as victimhood. | ||
| And I share that because there are legitimate grievances that many Millennials and Gen Z members growing up in our American economy can have. | ||
| But honestly, for most of human history, most people of any skin color or whatever, we all have some grievance we can latch on to. | ||
| But I think a big part of where we landed in this case of self-loathing was this deeper psychic insecurity, that we're actually afraid of trying to realize our full potential, because if we fail, we're afraid of that failure. | ||
| We're afraid to match up to the standards set by the great man or baby boomer generation that came before us. | ||
| That's a long answer to your question, but... | ||
| No, it's a good answer. | ||
| It's a really good answer. | ||
| I think the idea of choice is really important. | ||
| I think, you know, I'm also a first-generation American and I think about that regularly when you have the choice to be here, when you have the choice to be in America and to live your life this way and to raise your family here. | ||
| So I think that's such a good theme to close on. | ||
| Where'd your parents come from? | ||
| Canada and England. | ||
| So it's English speaking for sure, but definitely there are cultural differences. | ||
| And I think growing up without family support, it's just a whole mindset that you chose to be here. | ||
| And I remember this idea of young celebrities saying, well, if Trump wins, then I will move to Canada and being like, You have no idea what you were born into. | ||
| You guys are so privileged you can't see it. | ||
| And I don't use that word lightly. | ||
| I got one final question. | ||
| We're going to go super chats pretty soon. | ||
| Has this been like two hours already? | ||
| It's an hour and a half. | ||
| Is this an hour and thirty? | ||
| Yeah. | ||
|
unidentified
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Already? | |
| Yeah, yeah. | ||
| Time flies. | ||
| Yeah, it's been great. | ||
| Yeah, dude. | ||
| It's been great having you. | ||
| Again and again. | ||
| So are we even in a system of capitalism with fractional reserve banking and in March 2020 infinite reserve currency? | ||
| Like is that even capitalism? | ||
| It's not. | ||
| So that's a good question. | ||
| You're asking the right questions. | ||
| It is a hollowed out husk of this thing we call capitalism. | ||
| Is it capitalism where we're engaging in global free trade with a mercantilist actor in the form of the Chinese Communist Party that has non-financial political demands as a condition for expanding and doing business there? | ||
| Is it capitalism for Airbnb to hand over the user data of American users as a condition for expanding into the Chinese market? | ||
| It's not, but let me answer your question. | ||
| Is it capitalism when you have the Federal Reserve printing and raining money from on high like mana from heaven? | ||
| It's like, is it really skiing if you're skiing on artificial snow? | ||
| Yeah. | ||
| Well, you're not skiing anymore if they turn off the snow machine, which is what's happened now with tight monetary policy. | ||
| So, as a side note, and I think I'm the only, certainly on the Republican side, the only presidential candidate talking about this, I think we have to restore dollar stability as the sole mandate of the U.S. | ||
| Federal Reserve. | ||
| Cut the playing God game. | ||
| Managing inflation and unemployment, trying to hit two targets with one arrow, disastrously missing both. | ||
| Cut that game out. | ||
| We're done with it. | ||
| And to say that we're restoring a single mandate of stabilizing the U.S. | ||
| dollar. | ||
| You mentioned this earlier in the context of a different storyline. | ||
| Stabilize the dollar as a unit of measurement against commodities. | ||
| Yes, exactly. | ||
| Gold, nickel, silver. | ||
|
unidentified
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Bitcoin? | |
| So I think that Bitcoin, for me, for a number of reasons, does not yet meet that commodity basket. | ||
| I'm a Bitcoin fan. | ||
| I spoke at the Bitcoin conference. | ||
| I just want to stabilize the dollar against agriculture and farm commodities, gold, silver, nickel. | ||
| And there could be a point in time where Bitcoin becomes part of that commodity basket. | ||
| There's some technical reasons why I wouldn't include that today. | ||
| But the main point is stabilize the dollar as a unit of measurement, rather than trying to actually play financial god from on high. | ||
| Yeah, no, I massively appreciate that. | ||
| You made this analogy about it like raining down like manna from heaven. | ||
| I guess the only caveat is if the manna was just like less filling, the more of it rained out. | ||
| It's really more like splitting the manna into smaller pieces. | ||
| Yeah, shredding it. | ||
| Yeah, the way I like to think of it is it's almost like we're running this casino and then we're going, people aren't spending enough money at the casino. | ||
| We'll make more chips. | ||
| It's like, no, that's not how this works at all. | ||
| So in the fall of ancient Rome, right? | ||
| There's some deep parallels to what we see in the United States today. | ||
| So Septimius Severus, well, it's a fun story about Septimius Severus. | ||
| He's weirdly an emperor that now, in contemporary modern, contemporary Western history, we've somehow decided to celebrate because HBO, or I can't remember which network it was, created the series calling him the Black Emperor. | ||
| He apparently had darker skin than the other Roman emperors. | ||
| And so, anyway, we remember him really well. | ||
| They made the series that's the first Black man to walk on England soil came not as a slave, but as a conqueror. | ||
| And so they glorified him. | ||
| But actually, it turns out he was a disastrous emperor. | ||
| As a side note, the Romans didn't see him as a black emperor. | ||
| They just saw him as a guy who had slightly darker skin, just like, you know, we have different shades of eye color today. | ||
| That's the way they looked at people who had different skin colors. | ||
| They were all Romans as citizens, by the way, to tie up our earlier conversation. | ||
| But anyway, this guy, he was a terrible emperor. | ||
| One of the reasons he was terrible is he just kept diluting the value of silver in the denarius. | ||
| And he would just go on spending sprees for money they didn't have, and it was like 160th, and then it was like 1,600th of the amount of silver was left in the denarius. | ||
| But back in his day, the way they would do it, replenish it, was the Black Emperor would go to Northern Africa and just plunder a bunch of silver, you know, rape and pillage, and then come back. | ||
| We don't do things that way anymore, and so in a certain sense, The parallels between the end of the Roman Empire or, you know, one of the many ends of the so-called ends of the Roman Empire and where we are today are somewhat striking, but we don't even avail ourselves of the same tactics that Septimius Severus or others would have used in the ending days of the Roman Empire today. | ||
| So this is timeless principles is my point. | ||
| It's not specific to America. | ||
| It's timeless across nations. | ||
| Well, in the spirit of getting more silver, let's move on over to Super Chats. | ||
| That was a good transition and I'm not going to hear you grunt. | ||
| That was a really good transition. | ||
| My transitions are incredible. | ||
| They're all really good and the audience loves them and they're ranting and raving about them. | ||
| So we just take questions? | ||
| Yeah, yeah. | ||
| So we take some questions. | ||
| If you want to chime in with it, you can. | ||
| So if you don't want to, you don't have to. | ||
| It's just whatever is interesting to you. | ||
| And we usually just kind of go around. | ||
| Christina H. says, Shamus, please tell Hannah Clare that she was pronouncing Nevada wrong last night. | ||
| Thank you. | ||
| Incorrect. | ||
| Sincerely, a lifelong Nevadan. | ||
| I don't know how she's pronouncing it, but it's Nevada and not Nevada. | ||
| I'm saying Nevada, but maybe you can just say my accent. | ||
| You like being wrong about things, and that's totally acceptable. | ||
| That's your freedom. | ||
| If you get coached on how to say that state's name, how would you pronounce it? | ||
| Nevada. | ||
| There we go! | ||
| I just want to say something about Nevada. | ||
| You're from East Ohio. | ||
| I'm from Ohio? | ||
| That's right, Nevada. | ||
|
unidentified
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Are you from Ohio? | |
| Yeah, we're all Midwesterners. | ||
|
unidentified
|
I didn't know that. | |
| So I'm on the other side of the state from Cincinnati. | ||
| That's where I grew up. | ||
| My favorite restaurant in the country is in Nevada. | ||
| It's called Bertha Miranda's in Reno. | ||
| And it is the best Mexican food I've ever had. | ||
| And that's all I'll say about Nevada. | ||
| Wow. | ||
| And it is Nevada, not Nevada. | ||
| Raymond G. Stanley Jr. | ||
| says, Vivek, thank you for coming. | ||
| If you win the presidency, would you pardon Seamus if the truth was that he did in fact steal Tim's spoons? | ||
| So just so you know, there's been an ugly lie going around, a smear, that I stole spoons from Tim Pool. | ||
| There's no evidence that this ever occurred. | ||
| You guys know me. | ||
| You know I wouldn't do something like that. | ||
| I'm not that kind of guy. | ||
| But this person's question I think was more to cast doubt on my repeated denials of this crime. | ||
| I guess the question is would you pardon me if I had done this? | ||
| Yeah, I've got to get to the truth of the matter, man. | ||
| I was about to say I trusted you. | ||
| You're making eye contact with me. | ||
| Oh my goodness. | ||
| But then you started looking straight at the camera. | ||
| Vivek, I wouldn't do that. | ||
| Vivek, I wouldn't do that. | ||
| I'm not that kind of person. | ||
| You know that. | ||
| I don't know if I know that. | ||
| I don't know if I know that. | ||
| We have to see how the trial bears out. | ||
| I'm telling you. | ||
| We've got to count all the spoons and make a decision after that. | ||
| I kind of feel like mercy is upon us. | ||
| We're at a time of forgiveness. | ||
| How do you feel about mass pardons? | ||
| I'm talking about Hillary Clinton's emails, Joe Biden's son, Donald Trump. | ||
| Just let the past go. | ||
| Move forward. | ||
| So you're asking a deep question. | ||
|
unidentified
|
We're getting back into serious mode here. | |
| I love that you just break stuff. | ||
| We're going light. | ||
| You just get real serious, real fast. | ||
| So this is important. | ||
| I take a lot of inspiration from Nelson Mandela. | ||
| Okay, Nelson Mandela was a guy who brought together a nation who was far more divided than ours is today. | ||
| And one of the things, I mean, I've been very vocal about this in this presidential campaign. | ||
| I've said that I would pardon Donald Trump if I'm elected president. | ||
| I do not want to see my competition eliminated. | ||
| I want to win this election by convincing the voters of this country that I'm best positioned to take the America First agenda forward, not by having the federal administrative state eliminate my competition. | ||
| I think there will come a time when once we have spoken the truth, and I don't think we're there yet, I think there are truths that yet still need to be exposed, where I would be willing to say that we go around the table 360 degrees, we acknowledge the truth, we will not lie, we will not sweep it under a rug. | ||
| But we will lay down arms and say we are moving forward as one nation. | ||
| And I know a lot of people aren't going to be thrilled about me saying that, right? | ||
| Because I think we're in a mood, a national mood right now to say that, no, no, no, our goal, we are at war internally in the country and we want to pummel the other side into the ground using the same means that they've been exploiting in the other direction. | ||
| And I understand that. | ||
| And I am all in for exposing exactly how deep that rot runs. | ||
| But there will come a time in this country where it will take a leader to say that we're done with that phase of our recent past. | ||
| We're done with that chapter of our national life. | ||
| We're done with the weaponization ping pong. | ||
| Right now it's ping before it goes to the other side of pong. | ||
| We say we're done playing that game. | ||
| And so in my journey, take office of January 2025, I'll be leading a nation and not a political party. | ||
| And that is an idea that I am very open to after we've gotten to the truth of the matter of all of the ways in which the government has actually lied to us. | ||
| Yeah, good answer. | ||
| T-Rex Pet Shop says, Vivek, your comments on Trump's indictment were based, we should not allow political persecution. | ||
| Is your motivation to destroy three-letter agencies true? | ||
| Stop supporting woke pet stores like PetSmart, Petsco, and Chewy. | ||
| We're We are an anti-woke alternative. | ||
| Now, I don't think they're accusing you of supporting those woke pet stores, just to be clear. | ||
| I think they're promoting their own brand. | ||
| Which they're allowed to do. | ||
| Yeah, of course. | ||
| That is what the United States is all about. | ||
| But yeah, so did you have an answer to that? | ||
| I think you kind of addressed a lot of that during the show. | ||
| Yeah, I mean, I am fundamentally anti-government. | ||
| But a limited government that we the people cause to come into existence, that's the bargain of its existence. | ||
| And my problem today is that we tell ourselves we live in a three-branch constitutional republic when in fact the political power is exercised by that fourth branch of government. | ||
| So actually I'm flying literally minutes after that we're done here to New Hampshire where tomorrow I will be delivering a speech laying out exactly how I will shut down the administrative state on strong constitutional and legal authority. | ||
| And I don't like to boast and brag and whatever, but I'm just going to state something that I think is true. | ||
| I don't believe in false humility either. | ||
| I think I'm the single presidential candidate who has run in this country in either party in the last 30 years who has the best understanding of how to actually shut down that fourth branch, shut down the deep state, shut down those three-letter agencies. | ||
| And that's what I'm going to be talking about in a pretty extensive speech in New Hampshire tomorrow night. | ||
| Um, we have, oh I'm so sorry here, um, from Alberto Chipres, um, or Chipress, I'm sorry, uh, I'm still, I'm still, excuse me, carrying up in episodes, or I think they meant to say catching up, yeah, I'm still catching up in episodes from last week and couldn't believe how surprised the crew was at the thought of Vivek running as VP. | ||
| I'm still learning about him, but I see him as Trump's VP running mate. | ||
| Well, I don't think you're running to be VP, but I'll let you speak for yourself here. | ||
| Yeah, so I'm not running to be anything other than Vivek President. | ||
| So maybe that's the VP they were talking about. | ||
| How long did you rehearse that joke? | ||
| Not at all. | ||
| I just came to mind, actually, when he was saying VP. | ||
| I was like, all right, well, there we go. | ||
| So the truth is not an ego thing. | ||
| I just don't do well in a number two position, right? | ||
| And I think we've all got to each look ourselves in the mirror and ask ourselves, how are we going to make a maximal contribution to this country? | ||
| Believe me, there are meaningful ways, big, maybe even more meaningful ways of impacting this country than doing it through politics, including even through the presidency. | ||
| I've written three books in the last two years. | ||
| I've built businesses. | ||
| I built Strive to compete against BlackRock. | ||
| I've built other companies in the past, employed thousands of people in this country. | ||
| There's many ways of driving change in this country. | ||
| And there are actually a lot of other talented politicians in the Republican Party that, you know, I think has a deeper bench than it gets credit for. | ||
| One of those people should take all of the cabinet slots if it's not me. | ||
| I think one of my unique gifts is the ability to be a successful builder and executive and leader. | ||
| And I can't do that from a position where I'm reporting into somebody else. | ||
| I don't think Donald Trump would be particularly effective in a cabinet position either. | ||
| I think certain people are just wired and cut out to do things in a certain way. | ||
| And so when I think about how do I want to use my talents best to advance the interests of this nation? | ||
| And the conclusion I came to is, I think I'm best positioned to reach the next generation, to deliver national pride, to, as an outsider but also somebody who understands the Constitution, shut down that deep state, administrative state, in a way that Trump didn't quite get to. | ||
| I know how to do these things. | ||
| I think it's going to take an outsider to do it. | ||
| I'm independent financially. | ||
| I don't have to pay any heed to a donor class. | ||
| I've put, you know, $15 million plus already of my hard-earned money, and we're going to stop at nothing to stay independent. | ||
| But we're not doing that to go through the motions. | ||
| Are you starting to think about who you would want in a vice president? | ||
| Like, what are you looking for? | ||
| Yeah. | ||
| So there's a couple different models, actually. | ||
| I'm actually thinking a lot. | ||
| Well, first, we nailed the federal judges, which I released this last week. | ||
| That's really important. | ||
| Now I'm actually thinking more about cabinet level positions and then also who I'm going to put in positions like the Office of Personnel Management and who's going to lead the Office of Management and Budget. | ||
| Those two positions I think are more important than cabinet level positions. | ||
| They're like the plumbing of the federal government and there I don't want policy wonks. | ||
| I want bulldogs who are going to not try to mediate between me and the administrative state. | ||
| I think this is where some other Republican presidents have fallen short. | ||
| They end up putting people who are ambassadors for the administrative state back to them. | ||
| No. | ||
| These people are going to be my bulldogs. | ||
| They need to be fundamentally anti-government. | ||
| I think to succeed in shutting down the administrative state, the person who runs the Office of Personnel Management, the person who runs the Office of Management and Budget, they need to be in their bones fundamentally anti-government to be able to see that through unidirectionally. | ||
| And I don't even want to hear what the administrative state has to say back and using them as a back channel to get back to me. | ||
| That's what I think what happened to Trump, happened to Reagan. | ||
| Happened to many other presidents with the best of intentions. | ||
| These people are going to be bulldogs. | ||
| They're going to go in there, intentionally break it. | ||
| They're going there to break it. | ||
| So I think a lot about those positions. | ||
| I have some ideas. | ||
| They're not going to be people with government experience. | ||
| That's a good thing. | ||
| And then the cabinet level appointments, I have some good ideas of who are going to, those will be people with more government experience. | ||
| Then I get to vice president. | ||
| There's a couple different models of the role. | ||
| One is somebody who actually could give me a sense of I don't want to say spiritual grounding, but centering, right? | ||
| And there's a couple people who would fit that description for me. | ||
| You know who's really good in this respect? | ||
| He wouldn't take this job, but I actually really respect my relationship with, every time I hear him speak, with Tucker Carlson. | ||
|
unidentified
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He's great. | |
| Deep insight. | ||
| I may have just happened to have seen him in Iowa a few days ago, but deep insight into What's really going on in the American psyche? | ||
| And that's part of the psyche I share. | ||
| And so, you know, I think that you could think of someone anyway, like that sort of a A political priest style figure, right? | ||
| You could then have somebody who's actually going to be a supplement to the Office of Management and Budget or OPM, an executor. | ||
| So you're just bringing additional muscle in. | ||
| I think that's an appealing way to use that position because you're going to need – it's going to require more people who are actual muscle doers to shut down the federal government The executive branch of it than people who are just pontificating about it. | ||
| So I think that's the second model that I think I could use. | ||
| And then the third model would be somebody who's just a domain expert in an area where I lack domain expertise the most. | ||
| And I think that's another model that's worked for me. | ||
| What would that be for you? | ||
| So for me, it's actually foreign policy in areas outside of the areas of foreign policy. | ||
| I have paid close attention. | ||
| I mean, on the foreign policy issues that matter most to the United States, starting with China, I'm deep. | ||
| Yeah. | ||
| Very deep. | ||
| I'm not going to be taking secondhand advice from China to how to end the war in Ukraine, to rethinking our alliances with the UN or NATO, both of which I think have outlived their purposes there. | ||
| I'm good. | ||
| But when you think about the other areas of foreign policy, our relations with South America, parts of the Middle East, You know, these are just areas where no human being is going to have expertise in everything. | ||
| But we might bring somebody who has a similar worldview but is able to channel that to other parts of the world. | ||
| So those would be the three different models for Vice President. | ||
| But I want to staff out what the rest of the apparatus looks like because then it'll show which of those three is really the rate limiter that I need. | ||
| And I think any one of those three is a viable choice for the type of person that I'd put in a VP | ||
| role. | ||
| We have from Joshua Braugh, the leftist cult worships at the altar of Planned Parenthood. | ||
| This is definitely something I agree with. I've been saying this for a while. | ||
| I would not say that I'm the first person to have come up with this observation, but to | ||
| the left, abortion really is kind of their blessed sacrament. | ||
| It's the thing that they hold in highest esteem I think it it embodies a lot of these values of selfishness and rather than sacrificing One's own pleasure or or comfort or you know lack of desire to face adversity one simply throws another person into the flames or maybe a better way of putting this is Effectively fails to consider the well-being of another, and | ||
| particularly a person who they actually have a strong connection to on the basis of a | ||
| parent-child relationship so they can pursue their own selfish ends. To | ||
| me, that's kind of at the core of everything that leftism values. | ||
| I don't think it's a coincidence that that's the issue that they seem to get most worked up about. | ||
| Yeah. | ||
| I get concerned about calling things leftist and rightist because that was a malice tactic, man. | ||
| He talked about rightists. | ||
| We gotta unify. | ||
| I know what you mean, but I don't like segmenting people into groups. | ||
| But then what about Maoists and non-Maoists? | ||
| Because you're saying you don't want to be like a Maoist here. | ||
| Well, Mao was like, the rightists are a problem. | ||
| And he divided his country to get people to go at each other on either side so that it was easier to manipulate them. | ||
| But anyway. | ||
| I think there's something deep in what you say. | ||
| I mean, I think that labels are confining, actually. | ||
| And I think that we should, if I'm getting your point, your point is talk about the content of what your actual beliefs are, don't use the labels to describe it, because then you end up in a circular loop. | ||
| I mean, that's a fair statement. | ||
| Yeah, but understanding that words are labels, you know. | ||
| Yeah, for sure, but I'm talking about something concrete within that label and what left-wing thought stands for. | ||
| When we first get the term leftism, it's from the French Revolution, and what were they doing? | ||
| I mean, they were slaughtering innocent people. | ||
| There's historic precedent for understanding leftism in this way. | ||
| Yeah, I think that it's always one of these interesting dilemmas where human beings, we require language to communicate, right? | ||
| And so would you rather take the existence of a word in that language that's 80% precise | ||
| but otherwise can actually be confining versus being true to actually yes, every label let | ||
| in use of the word leftist which I don't talk much about Republicans and Democrats and I | ||
| don't even usually use the word the left although on occasion I do because it's the most precise | ||
| word available to describe it. | ||
| It's always this trade off between yes, you can always be a little bit confining and a | ||
| little less than precise when you use that label but I understand where Seamus is coming | ||
| from where he's crudely getting to a basic concept. | ||
| And so don't fixate on the use of the word leftist, but of the people who have made a fanatical movement around Planned Parenthood as their golden calf. | ||
| It's an interesting observation to make. | ||
| And then as a crude heuristic, we're going to call them leftist for the purposes of now, even though we shouldn't let that label sink in too deep. | ||
| Well, I mean, what I would say is the divide there a little bit. | ||
| Yeah, no term is perfect, at least when you're dealing with politics in the United States where things change so quickly. | ||
| And just because someone's on the right doesn't mean they're doing good things. | ||
| I understand all of that, but it's still a label I believe applies there. | ||
| Noah Sanders says, Yeah, so thank you for that. | ||
| You're an outsider who is independently wealthy, making one of the hurdles that candidates | ||
| have to leap that much easier. | ||
| What advice do you have for average Americans who want to run for public office? | ||
| God bless you and the great work you do. | ||
| Yes, so thank you for that. | ||
| You know, it's something I struggle with because one of the main problems, and I've only seen | ||
| this since I've entered this race, is what kind of chokehold the donor class, the mega | ||
| donor class has over the Republican Party. | ||
| I'm the only candidate in this race who certainly will be on that debate stage who is entirely independent of a class that views themselves as puppet masters for politicians who they view as their puppets. | ||
| But then that leaves the option of, you know, limiting the people who are actually truly independent to being those who have actually succeeded at a scale that shouldn't be a requirement for entering public service. | ||
| So what advice do I have? | ||
| I mean, I guess I'd had my advice on how to become a successful capitalist. | ||
| We could have a couple hours on that. | ||
| But if I was to offer simple advice in a nutshell, be contrarian, be right. | ||
| Sounds simple in that it's not complex. | ||
| It's hard in that it's not easy. | ||
| It's easy to do one of those things. | ||
| It's hard to do both of them. | ||
| But the advice I would give you in politics is actually kind of the same thing. | ||
| Whereas no amount of money is still going to substitute for the power of a message. | ||
| And it has to be a message that you're uniquely delivering that nobody else is. | ||
| And so in a certain sense, that's being contrary, but it has to be a message that isn't false. | ||
| It has to be a message that is true. | ||
| So in some ways, I'd give you that general category of advice, whether it's to succeed as a capitalist, which then puts you in a position to maybe independently serve the country in many ways, philanthropically, politically, or otherwise. | ||
| But even if you're not choosing the self-money-making track, I think one of the ways of having an impact, period, including as somebody who may be an aspiring public servant, is to be contrarian and make sure you're right while you're doing it. | ||
| No point in being contrarian and doing the wrong thing. | ||
| But there's really no point in entering public service if you're just going to say the same thing that everybody else is saying, even if it is the right thing, because somebody else could do it instead. | ||
| So that'd be my two-part advice. | ||
| If the pack is running one way, run the other way. | ||
| But when you do, make sure you're running actually to the right target. | ||
| Yeah, exactly. | ||
| Good way of putting it. | ||
| The letter A. The letter A has chatted in. | ||
| VR, will you denounce the multi-billion dollar for-profit American family court system that separates children from parents? | ||
| Yes. | ||
| I actually have to admit, this isn't one of the areas where I've dived deep, but any institution that separates Parents and their children and that has cynical interests behind it. | ||
| Fueling that is a corrupt institution and so denounce it. | ||
| Yes, what I need to do more homework on is what I can actually do about it because a lot of that is actually at the state level. | ||
| I'm running for U.S. | ||
| President. | ||
| I think part of running for U.S. | ||
| President means there are certain problems that bad as badly as you want to to solve them, you have to because the 10th Amendment in this country, the way we're set up, the right thing to do is to leave it to the states to solve that problem. | ||
| But in terms of calling attention to it, And the question was, denounce it? | ||
| Yeah, I'm right there with you. | ||
| Sanctuary Cities was another one you mentioned earlier that I was like, how are you going to federally knock out California's Sanctuary City? | ||
| Yeah, so one of the things is, again, that has to be driven by the states. | ||
| However, there you do have the federal purse power, right? | ||
| These states are all receiving large block grants from the federal government. | ||
| I don't like that system, but so long as we have the system, I'm going to say that you're not going to get money as a municipality or state if you're propping up sanctuary cities. | ||
| I think that's fair game. | ||
| Especially because it relates to an issue the federal government ought to be concerned about, which is immigration at the southern border, which is a national crisis, and so any state That's using and creating the incentive for that national problem, that nationwide problem. | ||
| That's a legitimate use of a practice that I also already just don't like, block grants and using the power of the purse with respect to states to drive behavior. | ||
| I'm generally a skeptic of that, but in that limited circumstance, if there's a use case for doing it on proper authority, that would be it. | ||
| Does that make sense? | ||
| Oh, yeah. | ||
| I was just thinking of other contrary ways to go about solving the problem as you were speaking. | ||
|
unidentified
|
Totally. | |
| I mean, I think we do need a new governor in California, too. | ||
| And I think they'll be much more effective at directly ending the sanctuary city problem there than what I'm going to do as president, but I'll do my part. | ||
| Do you also think that it'll help with immigration at the northern border? | ||
| I've been so stunned to see the rapid increase of illegal immigration at the northern border through Canada. | ||
| It's back to that hydraulic pump. | ||
| You start squeezing in one place, it shows up in another. | ||
| So I've done the math on this. | ||
| I think when we look at the undeployed troops or troops that are deployed in places they shouldn't be, we absolutely have enough to be able to seal the Swiss cheese of a southern border and to secure most of the vulnerable parts of our northern border as well. | ||
| And I actually think this is one of the ways we revive pride in our military. | ||
| It's one of the things we've lost is the purpose of that institution. | ||
| Fought pointless wars for a long time. | ||
| Young men and women going to die, spending hundreds of billions of dollars of taxpayer money. | ||
| Now, 25% of young people, actually, young people don't want to serve the military. | ||
| We have a 25% recruitment deficit in the US military last year. | ||
| Part of the way we fix that problem is let's use our military to actually, who would have ever thought, protect the lives of Americans, starting here on American soil. | ||
| So I think that's also one of the ways we solve that crisis of purpose in our military. | ||
| And when the military lacks purpose, that's when wokeism and gender ideology substitute and fill the void. | ||
| In some ways, it's the Pentagon. | ||
| They blow woke smoke to deflect accountability for their own failure of mission over the last 25 years. | ||
| Fighting pointless wars, wokeness is a great deflection tactic. | ||
| Just like it is for the public schools. | ||
| They say math is racist. | ||
| It's a great way to deflect attention from saying you're not actually teaching. | ||
| You can't actually teach them anything. | ||
| Exactly. | ||
| If you don't want to be involved with it, you don't want to do it. | ||
| If you're failing at it, call it racist. | ||
| We're going to wrap up now. | ||
| This has been an awesome conversation. | ||
| I want to thank you so much for joining us and also just give you an opportunity to plug anything else you'd like to to the audience. | ||
| Let them know where they can find more of your work and what they can do to help you out. | ||
| The thing I'll plug is an idea. | ||
| Actually, the idea that our diversity is not our strength. | ||
| I'm glad I brought a different shade of melanin to this room. | ||
| We have a couple different genders. | ||
| There's two genders, by the way. | ||
| We have two genders in this room, right? | ||
| Who cares? | ||
| We've grown so habituated to celebrating our diversity and our differences That we forgot all of the ways we're really just the same as Americans, bound by a common creed. | ||
| And so what's the parting pitch I want to leave with people? | ||
| It is this, it is E Pluribus Unum, the founding creed of this country, from many, one. | ||
| And if you share that vision with me and you want to see that revived in our country and a national identity around it, Then help me do it. | ||
| I'm in this volunteer to do my part. | ||
| My kids will be entering high school in January 2033 when I'm leaving office after two terms. | ||
| I'm ready to do it. | ||
| We're going to stop at nothing. | ||
| But help me get there. | ||
| The website is vivek2024.com. | ||
| That's my first name, V-I-V-E-K, 2024.com. | ||
| And do whatever suits you. | ||
| Sign up as a volunteer. | ||
| Join the list. | ||
| Hear more. | ||
| If you have some money, donate it. | ||
| That's great. | ||
| We'll take that too. | ||
| For those who are able. | ||
| For those who aren't, help us in a different way. | ||
| But I think it's going to take each of us to do our part. | ||
| I'm not going to come from the White House on high to promise to save us like a messiah. | ||
| It is going to require each of us to do our part. | ||
| And if you guys do yours, I promise you I'll do mine. | ||
| And that's why I'm in this. | ||
| So cool. | ||
| Well, I'm so glad you were able to come out tonight and join us. | ||
| It's been an awesome conversation, as predicted. | ||
| I'm Hannah-Claire Brimlow. | ||
| I'm a writer for TimCast.com. | ||
| You can follow at TimCastNews on Twitter and Instagram if you want to follow me personally. | ||
| I'm at hannahclaire.b on Instagram and hcbrimlow on Twitter. | ||
| Again, thank you so much for coming out. | ||
| Oh yeah, man. | ||
| Pleasure. | ||
| Always. | ||
| And come back when Tim's on. | ||
| When Tim's back, come back. | ||
| We'll do this again. | ||
| This is great. | ||
|
unidentified
|
Tell us what's up. | |
| Yo dawg. | ||
| Uh, VR? | ||
| Yo, we didn't talk about virtual reality and the metaverse and what's coming in the next 15-20 years. | ||
| Maybe we'll talk about that next time. | ||
| Alphabetically comes after VP, next is VR, right? | ||
| VQVR, yeah. | ||
| I love it. | ||
| So we'll do that. | ||
| Catch you later, Vivek. | ||
| I appreciate it, man. | ||
|
unidentified
|
Yeah, pleasure meeting you, my friend. | |
| I didn't get to speak to you previously, and I was really looking forward to it, so it's nice to finally close the loop, I guess you could say. | ||
| It's good to see you, man. | ||
|
unidentified
|
Yeah, pleasure. | |
| Imsurge.com on the internet. | ||
|
unidentified
|
Argue with me on Twitter. | |
| I love it, guys. | ||
|
unidentified
|
Yeah, that was a good one, Seamus. | |
| You did a good job. | ||
| Oh, thank you. | ||
| Thank you. | ||
| Well, I had an awesome guest. | ||
| My name is Seamus Coghlan. | ||
| I have a YouTube channel called Freedom Tunes, where we do animated cartoons. | ||
| I think you guys will enjoy those. | ||
| We just got the keys returned to us by YouTube. | ||
| There was a mistake. | ||
| We were locked out for a couple days, but we're back in business. | ||
| If you enjoy comedy, if you enjoy my perspective, go check those cartoons out. | ||
| Also, if you enjoy what I have to say, you like me as a podcaster, I have a Rumble channel called Shamer. | ||
| We stream at least twice a week. | ||
| We're going to be uploading a lot of streams next week that'll be premiering live if you guys want to check that out. | ||
| And also, if you want to support me financially, become a member at freedomtunes.com and you'll get an extra cartoon each week as well as behind-the-scenes content. | ||
| So, what I want to ask you all to do is smash the like button on this video, share the video if you enjoyed it, and become a member at TimCast.com. | ||
| TimCast.com. | ||
| Oh my gosh, I almost Nevada-ed it. | ||
| It's cast, not cost. | ||
| TimCast.com. | ||
| Go over to TimCast.com and join us for the after show, which is going to be live at about 10.10. | ||
| Thank you very much. | ||
| We should say, before full disclosure, you may be bouncing out early. | ||
| I know you've got a speech tomorrow, so if you guys, maybe we'll have an opportunity to take calls early or something. | ||
| I don't know, technically, if you like that idea, if you're still down for five or ten minutes. | ||
| I can hang around for a few minutes. | ||
| I really want to take a few calls. | ||
| All right, we'll see you at TimCast.com. | ||
| Yeah, see you there. | ||
|
unidentified
|
Later! |
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