Fr. Chad Ripperger details how modern psychology de-emphasized exorcism, leaving only 25 of 140 US priests proficient in spiritual warfare against five demonic generals like Baal and Lilith. He explains that Satan, Lucifer, and Beelzebub form a trifurcated personality often manifesting through satanic ritual abuse or grave sins, requiring years to liberate victims. Ripperger warns that unchecked cultural decay, addiction, and misuse of technology signal divine punishment, urging disciplined prayer as the sole defense against these preternatural forces targeting political and religious leaders. [Automatically generated summary]
As a Protestant who grew up in Georgetown, in part where The Exorcist was filmed, I've been trained from birth to think of exorcism as something kooky that the Latin church does for weird cultic reasons, not at all mainstream Christianity.
So, I just before we get into what you've spent the last decades doing, casting out demons, how is it that the modern church, at least in the United States, at least the Protestant churches in the United States, have so de emphasized this to the point where it's disappeared?
So, if you and it's not just here like in the United States, it's actually in the West in general.
Christian West specifically.
And basically, it had to do with the advent of psychology.
So, when psychology came on board, it became in vogue, especially in the 50s and in the 60s, to just think that all these people's problems were just purely psychological.
I mean, there are psychological issues that very much look like that.
But the fact is that so they just started chalking it up.
And that's one of the reasons why in the United States, before the 1960s, the number of dioceses, that is the Catholic diocese that had an exorcist, was Fairly high.
Every major diocese would have one.
But then it started to decline precisely based upon that thinking.
But then over the course of time, they began to realize well, look, there are certain things we're seeing that are not psychological, and so they can't be explained in that way.
And people needed the help.
And so now the bishops are coming a little bit more up to speed in that regard.
In fact, demons are one of the most regulated things in the universe, really.
And they're regulated by three things.
One, as I mentioned, their natural law, their nature, they're structured a specific way.
The second thing is once the demons made their choice, their will became fixed in a specific way.
This is one of the reasons why when you deal with them as an exorcist, they almost seem obsessive compulsive.
Even when it goes bad for them, they'll still tend towards that thing which they chose, the sin that they committed.
Their tendency is towards that, so they're fixed by that.
But the main thing is, if you remember in the Gospels, Christ says to the apostles before he sends, he said, All power was given to me in heaven and earth.
All power.
That means the demons even know that they can't do anything without Christ's permission.
So, in the spiritual warfare landscape, we know, and this is as an exorcist, it actually brings me a lot of confidence because I don't have to worry about if it turns into the type of thing where I get shellacked a little bit during a session or whatever the case is.
That I know Christ is still controlling and metering how much and what he can and cannot do.
And we know this too because if you remember, you made the mention of it before when they asked, you know, the demons actually approached Christ to ask to go into the pigs.
So they can't even enter into the pigs without his permission.
And so nothing they do can occur without their permission.
And so Christ has complete control over the spiritual landscape, the spiritual battle.
He has complete control over it.
And so they know what they can and cannot do.
The first time that actually really occurred to me.
Was I had this one case where this demon because when they take possession, unless it's a perfect possession, but if it's a partial possession, they take possession of a part of the body and from there they can affect the rest of the person.
And so the demon was possessing this woman's lower back.
And I asked, I commanded him to tell me, why are you possessing that part?
He says, I don't know.
I commanded him, Why not?
What do you mean you don't know?
And he said, When I entered, Christ restricted me to this part of the body.
And that's when it made me realize he has control over everything when they can manifest, how long they can manifest, the kind of manifestation they can actually do, how they can attack the person that's possessed, how they can attack us, even in our ordinary temptations and things like that, and in other ways.
He regulates all of it ultimately.
And then you begin to realize, too, over the course of time, it's ultimately for our spiritual benefit.
So, actually, according to Pseudo Dionysius and then also Thomas Aquinas, and then pretty much the whole theological tradition from that time, from Dionysius on, basically held that.
In the very beginning, when God created, what he did is he created the entire hierarchy of angels instantaneously all at once.
And these angels were created, all the angels were created.
Thomas Aquinas talks about what they call the three instances of the angels.
So when they were first created, how they understand things is the opposite of ours.
So when we want to know something, we'll actually study a number of different individual things that are like that so we can get a general sense, and then from that we'll abstract a kind of a conceptual understanding of.
What these things actually are, what their nature actually is.
But that's because we use our senses to come to know things, right?
And this is why, even as human beings, we know that if someone is in contact with their senses, we know there's something wrong with them, right?
Whereas the angels and also the demons are the exact opposite.
All their knowledge was infused.
So they know exactly what the essence and nature of every created thing that exists.
And this is actually a diagnostic that you can use in session because we get people that try and fake, you know, fake that they're possessed, and, you know, there's a variety of reasons why they do that.
So, we will one of the things is if you ask them a technical, theological, or philosophical question, if it's a human being, you can see they have to think about it and then they'll kind of reason their way through it.
That's not how demons work.
They'll immediately give you the answer, just immediate.
They'll just say, it's X. Because they don't have to think, because for them, all their knowledge is infused, both the concepts, but then as things occur.
Where the demons in this particular case have made theological distinctions that there's no way this person could have ever known those distinctions.
Let me give you an example.
He made the distinction between consummatum est and finitum est, which is a Latin phrase.
Consummatum est is that the sacrifice is complete.
In relationship to the sacrifice of Christ, he says consummatum est and then he gives up his spirit, right?
So it's completed.
He's finally completed everything that was necessary.
in order for our full redemption and our full healing and all of that.
But it's not finished yet.
The finishing occurs once he's buried.
So they have to take him down, Our Lady embraces him, and then they put him in the tomb, right?
So he made that distinction.
And I'm going to like, this is one of those indicators that you're not going to see those kinds of distinctions being made by a human being who has never studied theology in any sense.
And so, and there's other times when they've made distinctions that are just like, in fact, one time, In the Catholic tradition, we actually believe Our Lady was assumed into heaven because she was so pure and so perfect and sinless that God assumed her body into heaven.
And so it was a feast of that day, and I was doing a series of exorcisms, and I asked the demon, I said, or I commanded him to tell me.
I mentioned the fact that this was her moment of greatest glory, and he just looks at me flatly, which demons lie all the time, but you know they're telling the truth.
There's ways we can ferret that out, too.
But they'll just give you a pan, they'll pan you and just say, no, that's not how that works.
I said, what was it then?
He said, it was her moment of greatest triumph.
She had gone through life without committing sin and now she's entering into heaven triumphant.
I said, was it crowning of heaven, queen of heaven and earth?
Because we believe that as Catholics.
He said, no, that was her moment of greatest honor.
I'm like, okay, that makes sense because honor is praise or recognition for excellence.
So God was recognizing her excellence in this way.
I finally just commended to him, well, what was it?
He said, standing under the cross.
Imperfect virtue.
Later, he revealed that he said, other than the actual passion and death of Jesus Christ, he said it was the most glorious event in all of history.
Sometimes they speak through the person's own voice.
There are the times where they'll assume the characteristics of a voice that is proper to their nature.
And so, Thomas Aquinas makes the observation that the way they manifest so, one of the ways that you know you're dealing with something, these demons, we call it morphing.
The person will actually change shape, so their continents or their face will change.
And then, I mean, it takes on the characteristics that are proper to the demon's personality.
It's very subtle, all the way from just recently I prayed over a rather prominent individual.
When I looked at him after the prayers, it can be something very subtle where it's just there's a complexion.
In the writers and the authors, they call it the cherrywood look, where they take on this face where their face turns like this cherrywood color that's impossible for us as human beings to have or replicate on a natural level.
It's kind of like this red brown color that you just, you're like, yeah, that's not a natural color.
So it'll be everything from something very subtle like that all the way to complete morphing where they change into the shapes of animals.
One case, actually, there's been a couple of cases I've had where women, very feminine looking, all of a sudden morph into it looking like completely like a man.
So you see, these are some of those, the morphing.
A lot of times they'll hyperdilate and turn very black.
Another more common thing I don't see it too often because certain exorcists will see some things much more regularly than others, but a lot of times their eyes will roll all the way into the back of their head.
All you see is white.
You'll see those.
Those are the kinds of things that you actually see.
But the morphing is one of the, we call it one of the preternatural signs that you know someone's possessed.
Now, once in a while, the demons will use the person's own vocal voice.
And part of the reason they want to do that is because they don't want you to hear the characteristics of their own voice.
And the reason I say that is because of the fact that an experienced exorcist it's like a boxer.
When you box, when you get into the ring, you can watch all sorts of videos about this guy's technique.
It's not until you get in the ring and box with this guy.
That you actually get a sense of, okay, this is what this guy is actually like.
The reason the demons don't want to attack you, especially if you're an experienced exorcist, is based on a philosophical principle, which is the cause is always some way in the effect.
Anytime they attack you, they reveal something about themselves in that process, and then you can use it against them later.
As an experienced exorcist, they really don't want to get involved with you, although a lot of times Christ still requires them, but they don't want to attack you because then.
Once they attack you, you can find out what his psychology is, what his patterns of thinking are, et cetera, when he's attacking you.
One is the oppression, where they attack you from the outside.
The other one is that it's not an obsession in the proper sense, because obsession is something that's ongoing.
But what they'll do is they have the ability to affect our imagination and our emotions.
So a lot of times, what they'll do is when they attack the exorcist, they'll put a perspective on an image in your imagination.
So, for example, a guy when he's first married, he thinks his wife is wonderful.
He gets all this emotional delight because our emotions are moved by what's in our imagination, the perspective specifically.
So, when he's first married, she's wonderful, she's great, I love my wife, look how beautiful it is, she just brought me a beer, isn't that wonderful, etc.
Then, after 10 years, his perspective on her changes because they've had fights and things of that sort.
And so, when he sees her, even though she hasn't changed, his perspective on her, and so his emotional response, Well, demons can put that perspective on your imagination.
So they can actually do that.
And this is one of the ways that they can actually affect relationships.
In fact, the first thing they ever do in a marriage is they try and put a perspective on one of the spouses or both of the spouses to psychologically divide the people.
So the person thinks they see something bad in the other spouse when it's actually not there.
But anyway, what they'll do is when they attack the exorcist, they'll put that perspective on your image and your imagination.
But that perspective then.
Tells me something about his psychology.
So, I've written three books or four books actually in psychology from the way St. Thomas Aquinas understands it, right?
So, and developed it based upon that.
It does incorporate a lot of the stuff in modern psychology, but it actually gives a foundation to it based on an authentic anthropology and not just some wacky view that we have as human beings.
And so, the first time I started to be an exorcist, I just started watching the psychological patterns of demons because I figured.
Well, they have a natural law.
In other words, each demon has its own natural law that it's inclined to specific things and not to others.
So, as human beings, we have a natural law because we're inclined toward things like marriage, eating, living in community and society, and that type of thing.
So, we have a set of inclinations that God placed in us.
Demons have that same thing, except theirs is tailored to their specific nature because each demon's nature is different.
Their species, technically speaking, is different.
And so that's why, in a session, when they manifest, when one demon comes to the fore and the other one leaves, the morphing will change to accommodate that.
And so you immediately know, okay, I'm dealing with this guy rather than that guy.
And actually, after you've dealt with the same demon over and over again, you can do a session and just start out on a new case.
And then once he manifests, you recognize who he is.
They can act upon us who have bodies and they can act upon physical things, but they don't have a body.
So, they're pure spirits.
They only have two faculties an intellect and a will.
They don't have emotions, but they experience emotions in their will.
So, when they were first created, the entire hierarchy of angels and they're in the billions because it's actually part of the theological tradition that every human being has their own guardian angel and that's from the lowest rank because there's nine of them, nine choirs.
They have the lowest that's just from one of them.
So, there's literally billions of these, but they're all created instantaneously at once.
And then, according to the theological writers, that meant that they were created into a perfect state of knowing because, as I mentioned before, they just have to think about something, use their will.
To move their mind to think about something, and they immediately exhaust everything that they can possibly know about that thing to the degree of their intelligence.
That's why when you ask them questions, as I mentioned before, they never think about it, they just give you the answer.
So they don't have to sit and reason it out, they just immediately know it.
So, that first instance, they were created in an act of knowing, and that meant they knew who God was, who they were, what their nature was, what He was asking of them as an assigned task.
Because God, every single angel that was created, was given a.
God created Him to perform.
Form a specific task.
For example, Gabriel was basically created, his task was to do the Annunciation to our Lady.
We see Michael, St. Michael, his originally assigned task is, according to the theological tradition, that he's actually the guardian angel of the elect.
That's why he was originally the guardian angel of the Jewish religion, but then once they apostatized and because they refused to accept Christ, he then Became the guardian angel of the elect of the Christian religion.
So that he became the and that's also why we read in the scripture in the book of Revelation, Saint Michael was given the power by God to cast the demons down from heaven after they fell because his goal was to protect the elect that were in heaven.
They also know what Satan, or at the time Lucifer, is being tempted with.
As far as his fault, because so they were created in this state, and then they have this act of knowledge.
That's their first instance.
And then there's a concomitant act of will of delight.
They see how magnificent God's creation is and how beautiful it is.
Then they have to make their choice.
Are you going to do what God is asking or not?
Now, in that choice, there's something very specific that has to happen.
There is some perfection that they see that is above them that they have to be willing to let go of.
Otherwise, in order to perform their task, they're going to be damned if they don't, basically.
They have to be willing to let go of this.
And basically, even under duress, in session, you can compel the demons, they'll admit it, that they're First sin, even though it was usually pride or envy of some sort, because that envy of some perfection that someone had, that their first sin was pride or envy, but they failed to sacrifice that thing that they wanted.
They literally wanted something that God had not intended for them.
And so, and this is why, at the core of it, Thomas Aquinas makes an observation.
He says, in the end, there's one thing that God wants from Every intelligent creature, and that's sacrificing his will to God, to him.
So then that meant they had to accept their task, which is below this perfection.
So they had to accept this lower task.
But then they made their choice.
And because, unlike us, you know, Tucker's general rule human beings are pretty stupid.
Because you're just like, man, this guy's just clueless, right?
And so, and because a lot of.
Then basically that just means that we don't have.
Full knowledge of what we're doing.
The demons had absolute pure knowledge.
So when they made their choice, it was unadulterated malice.
They knew that God even gave them the grace to accept their task, but they absolutely refused to accept it.
The third of the angels that fell, because we know that from the book of Revelation, where it talks about how the dragon swept a third of the stars down.
And that's the fathers of the church say that that was an indicator that a third of the angels fell and became demons as a result of it.
So the demons are actually fallen angels whose will is now fixed.
So once they make their choice, it's All in.
It's not half hearted.
No, it's a full choice.
They're either going to accept God's will or they're not going to do it.
And then the third instance is right after that, then if they refuse to accept their task, then they're damned immediately.
So they immediately experience what we call in the Catholic theology the pain of loss.
They immediately experience, I'm never going to see God.
I'm never going to see Him.
And that's where our ultimate happiness is.
So they know they're going to be miserable.
Plus, they have remorse of conscience and all those things because they're intelligent creatures.
But then, of those who are faithful, then they immediately got to see God.
And then, of course, we read from scripture there was a battle that ensues, which is a battle of the wills in heaven, because that's all they have is intellect and will.
They battle through their wills.
But then at a certain point, God said, That's enough.
And then he sends St. Michael to cast him down.
So it's a long winded way of saying that basically demons are fallen angels who are now bent on malice and evil.
And that's part of that perspective, putting those perspectives on you so that you don't judge the reality, the situation, the truth of what it really is.
The historic definition of truth is the adequation of intellect to thing, that my mind conforms to the way the thing is in reality.
And we know this intuitively.
If somebody is telling us that this wall over here is purple, you look at it and it's brown and you're like, no, it's not.
So you know that there's something wrong because their mind is in incongruity with reality.
They don't know the truth about that.
Well, what they do is they try and jade your perspective on the reality of the situation, and that's how they cause damage among human beings and relationships and marriage, which is one of the things they're majorly under attacking now a lot of.
They're doing a lot of marriages.
Marriages.
So, but basically, their goal is to get us to commit sin and basically place ourselves in this point where we're damned as a result of what we do.
There is, in the sense that because the, as I mentioned, the natures of things are infused in them, but also every physical or every individual thing that's happening throughout the universe is infused in their mind as it happens.
So if they want to know what's going on in Saturn, they just think of Saturn and boom, they see what's going on there.
It's the same thing with this.
If they want to know what we're talking about, all they have to do is think about the concept of.
Humanity and look inside of that and see us as individuals of human beings, and then they can see what we're actually talking about.
That's how their mode of knowing is.
This is why they can't be in error about things.
Even the demons are not erroneous.
A lot of times when you can trick them, it's because they're basing their choice or their things on the most likely thing based upon what you said.
They're not in error about what you said, they may not know what your intention is.
I'm talking about like in session.
But anyway, the point being is that they basically are.
They go through phases where their goal is ultimately to destroy the Christian religion.
That's their goal, ultimately, because they know deep down that is the religion that Christ established, period.
I mean, I didn't even understand, I still don't understand most of this, but I just watching the intent of almost everything, well, say the U.S. government does, it's aimed at Jesus.
I mean, a lot of times they're just, you know, You can talk about anything about Christ, although that dynamic has changed a little bit more recently, a little bit.
But generally, it's Christianity that's under attack.
You can be any other religion you want.
You can believe anything, do anything you want, but don't, whatever you do, don't be Christian.
And I usually tell people this particular aspect of it.
So, under Satan, this has been the common experience of exorcists for centuries that under Satan, there are five demons.
They're called by different names like the council, the generals, but their job is to execute the plans of Satan that he wants done in this life.
The first one is Baal, who is the spirit of fornication, the spirit of impurity.
So, in the United States, when they shot down the anti fornication laws, and they basically, you know, and then plus you have all the problems with porography and that type of thing, is freedom of expression and all that.
Once they allowed that, they ceded the territory to Baal.
After Baal, and we get this from St. Paul, he says, well, if people give in to lust, then eventually men start sleeping with men and women start sleeping with women.
So, the next three the first one is Asmodeus, which is he's a demon of impurity, but he's specifically the demon of homosexuality in men.
Asmodeus is sometimes how you hear it pronounced as well.
So, in cases of possession, if you have a guy that is possessed and he's had homosexual experience, it's a pretty good bet that Asmodeus is one of the possessors.
So, like, for example, fasting, fasting excessively, or praying to the point where you're neglecting your duties that you're supposed to be doing, your duties of your state in life, that type of thing.
And so, because Christ expects, like, you as a father, God expects you, hey, you've got to be taking care of your kids.
So, you can get people the way we see it a lot is you'll get married women who will spend all their time at church and they're neglecting their family at home.
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So these are the butchy women that are very, you know, masculine, actually.
So you'll see that kind of phenomenon actually happen.
So then I tell people when they actually allowed gay marriage, they ceded our country to that tier of diabolic influence.
And then the last one is there's some debate whether it's Moloch or Balfame, because exorcists have different experiences of it.
But Balfame is the primary demon, although Moloch is also a demon of child sacrifice.
But Balfame is the demon of child sacrifice, abortion.
So when they allowed abortion in this country, so you have those five generals now basically have a gainsay over our country, and so their influence is extremely powerful.
And we know this just by virtue of the fact, like to try and get rid of abortion is like extracting teeth without Novocaine.
And so, one of the aspects of a contract is there has to be a guarantee that you can fulfill the terms of the contract.
You know, like, for example, if you enter into a contract for some guy to mow your lawn, but he doesn't even own a lawnmower and he's never going to bother buying one, well, then he can't fulfill the terms of the contract.
The problem with the demons is because they're subject completely to Christ and cannot do anything unless he allows it.
They can't guarantee they can fulfill the terms of the contract.
So, what that basically means is that because of the disordered act of entering into the pact, you can still become subject to them, but they may or may not be able to deliver on their side of the contract.
So, I've had a case of possession or more than one, but where they entered into a pact with the devil and the devil couldn't give them anything, but the person ended up possessed as a result of entering into that pact.
Fortunately, these people climbed out of it because they actually sought the help and did what they needed to do in order to become liberated.
From the diabolic influence, but a lot of people just become destroyed.
There are times, however, though, that God will allow the demons to fulfill the terms of the contract.
Now, what most people think is that they think, oh, well, the demon's doing what I'm asking him to do, you know.
But what they don't realize is each individual time he does what they ask, they become more subject to him and it becomes harder and harder to get out from underneath that subjection.
Because I was teaching in a seminary at the time, and a case in the Archdiocese of Omaha came up, and they didn't have an exorcist.
Naively, I just told the Archdiocese, I said, Well, get one, just find some precinct.
At that time, there were only 13 exorcists in the country, and about five knew what they were doing.
So there were very, very few.
Eventually, they ended up asking me to do it because I had written a book in psychology where I had.
Consulted with a number of different exorcists to deal with the interchange between how demons affect us psychologically.
Because there are specific patterns that you'll begin to see that are distinguished from something that's just pure mental illness as opposed to something that's purely diabolic, which is different from the intramix.
So, if you saw the movie Nefarious, that's that interchange between the human and the diabolic psychology that you saw.
But anyway, so they asked me to do the case, and so once I agreed to do it, And it had to do with the fact that when the case was diagnosed, the demon manifested to me the first time because the pastor I was with asked me to pray over this guy, so I did, and boom, he immediately manifested.
The demon did.
And that was an indicator that usually when demons will manifest in relationship to a priest, it's an indicator that that's the priest that's going to liberate, usually.
And that's because demons are very tuned to the power structure, and so they know this is the guy that Christ is intended for me to take their slacking from.
So I started being their exorcist.
I did that for about two years.
And then I was actually moved to take care of a problematic parish to clean it up.
But I continued doing exorcisms for the Archdiocese of Omaha and a couple of other dioceses, actually.
Again, because there was virtually nobody that was available.
And then in 2011, Bishop Slattery of Tulsa asked me to found a society of priests that this is exclusively what we do.
We only do exorcism work, we don't do parish work.
I do lecture publicly, but primarily about this particular area to inform the people about what they can do to keep themselves protected.
So that's how I kind of got drug into it.
And so I've been doing exorcisms for about 18 years.
Well, right now, there's probably about 130 to 140 exorcists that are mandated or named by their bishops.
But out of that 140, maybe only about 20 to 25, I would feel comfortable sending someone knowing that they're going to get the help they actually need.
Because this is historically in the Catholic Church, this was done by mentorship.
So, even though I've written a book on diabolic influence, that's the academic side.
But you have to sit in on session and see how you actually have to handle these guys because you're basically handling like a piece of nitroglycerin.
You can talk to them about don't do this and don't do that, but they actually have to see it.
And so there was a mentorship.
Well, that mentorship collapsed in the 50s, which we talked about before.
And so now we're getting that back up off the ground.
And so a lot of the guys that haven't been under that, a good mentorship.
And that's why there's so few that actually are very proficient at this.
The way it works is so the church actually has it's called the prenotanda or the note, which is basically a series of do's and don'ts, right?
But there's also ones that's also part of the mentorship too is to be trained.
There's a set of guardrails.
If you stay in your lane and you don't get out of that lane theologically by doing something that's theologically daft or it's bad, you're relatively safe.
You're not going to, you're not, nothing grave is going to happen to you.
Now, it doesn't mean that you don't get beat around a little bit.
You're stepping into a boxing ring, right?
And so the, and that's why they'll, a lot of times they'll afflict you with certain thoughts or they'll do certain things to, like try and affect your health and things like that.
That's one of the reasons why this Society of Priests that I started, we're semi contemplative.
We pray three to four hours a day.
And we pray primarily to, in addition to maintaining that unity with Christ, because as long as you stay with Christ, you're safe.
It's when you try to branch out on your own or you think that it's actually not, that it's you liberating these people and not Christ, that's when you're going to get taken to the woodshed.
And so what we do is we pray three to four hours a day, and it deals with all the different kinds of diabolic influence, everything from normal temptation to oppression to obsession.
To keep us protected.
So, we have a specific set of prayers to create a protection by keeping us under Christ and keeping that protection in place.
So, if you do it, if you stay in your lane, you're relatively safe.
It doesn't mean that, like I said, you're going to get beat around a little bit.
But the good news about that is it also the first two years of the exorcist is the worst.
And the reason being is because the demons are probing and testing every single area of your weakness.
And they know your weaknesses are because they've been watching you your whole life.
And so they'll start picking at certain areas of your moral weaknesses and things of that sort, or even psychological tendencies that may not be necessarily healthy.
And they'll start picking at those things.
And so you have to really shore those up in a hurry because otherwise you're going to get taken down.
I've seen a lot of priests actually that became exorcists initially who didn't get that cleaned up and did get taken down.
So the only thing that's left with the demons is because they were created in a hierarchy.
So how intelligent they are, they have a will that's proportionately intelligent, as strong to that intelligence.
And different demons have different degrees of intelligence.
And so basically what that means is that.
Their wills, one demon's will is stronger than another.
So in hell, there's only one thing that's left, and that's raw power.
And so what happens is but it's also but that power is melded with malice and self servitude and that type of thing.
And so what happens is that when you see people that go into positions of power, that attracts the demons because they know if I can get control of this guy, then I can basically use his power that he has to cause all this other damage or to take other people down.
That means there's two.
So, as I mentioned, a lot of the Christian leaders go with the right intentions.
But when you're talking about politics or in the civil affairs where power is involved, sometimes people go in it with the right intentions, but then they get corrupted afterwards because the demons start.
When you get that high profile, the demons are going to be really spending a lot of time and energy trying to take you down.
But the other side of it is, too, is that, and we've seen this even in the Catholic Church, they'll get the wrong types of people into positions of authority.
They know this particular person has this defect.
They'll give the person the inspiration you should go into politics.
You should rule.
You should be the governor.
And so then they'll incline the person to go into that governorship, knowing that because of this person's psychological compatibility with them, with the demons, that they can manipulate this person to cause all sorts of damage.
I mean, well, we see it even happening in our own country in the sense that demons always present a temptation as this pie in the sky great thing that you're going to get and you're going to get all this pleasure and joy and everything's going to turn out right.
This dog's got a ditch.
There you go.
But they'll present it as, you know, this is a great thing.
You're going to get this pleasure.
You're going to get this.
You're going to get power.
You're going to get.
But then once they get.
And so then you give in to the temptation, and then from there they take you down.
It's the exact same thing in communism.
It's a pie in the sky thing.
We're going to have nirvana because, you know, nobody's going to have to.
You know, there's not going to be any private property.
You're never going to have to worry.
The government's going to provide everything.
Everything's going to be peaceful and joyful, and it's because of capitalism that there's all these wars.
You know, it's.
They sell you a bill of goods, they get you to sign off on it, and then from there they take you down.
And that's exactly what the communists do.
This is one of the reasons why one of the patterns in relationship to politicians in this country that are clearly communist.
I always watch I say, you can just watch the pattern.
They'll start out idealistic, but I always tell people, give them a couple years and you're going to see the malice.
Yeah, in forms of temptation, when they diabolically obsess people about certain things.
You know, obsession is where the demons besiege their imagination and their emotions to such a degree that the person can't really think outside the box.
And this is one of the reasons why, but from that you can self liberate just where you're just totally distracted all the time because you're focused on this one thing.
Another sign of diabolic obsession is it'll switch on and it'll switch off without any external stimulus.
You'll wake up in the morning just torched.
You're like, why am I mad?
Or something will happen and you're just like, why am I sad or why am I angry at this particular person, et cetera.
And so, one of the forms of diabolic when they affect people psychologically, you see this even with people getting fired for no reason whatsoever because the demons step in and say, Hey, you've got to get rid of this person.
Put a perspective that there's something wrong with this person.
Then you go back afterwards after the person's gone.
Well, yeah, but it's proof, though, that the demons, anybody that is starting to get a little too close to how the demons are functioning in society or in corporation or whatever the case is.
You start getting, you start really seeking the truth regardless of the personal cost.
The name is like, we got to get this guy out of here.
And then technically, the term for that is a snare.
They can put a perspective on a particular individual thinking there's something wrong with this guy.
So here's another one in relationship to the politics, but you've probably even seen this even in the news media industry.
So one case that I had, it's the only case I've ever had of.
Satan as the possessor.
Those kinds of cases are very, very rare, even historically.
And the only reason I thought he was actually, this has got to be the guy's, because he was trying to kill this woman that he was possessing.
And he was also, for three straight days, I beat this guy ruthlessly in a session, and he just lied all the time.
Even when it would go better for him if he just told the truth, he would just lie, which is what Christ said about him.
He said he was a liar and a murderer from the beginning.
But anyway, at a certain point, what came out was, so.
In heaven, there are nemeses, just as St. Michael fights and battles against the demons.
There's nemeses in heaven against the demons.
So the demons actually have nemeses, specific holy people in heaven that actually combat them or deal with them.
And very often it's because of the facts, like, for example, the demon against the noonday devil is actually St. Catherine of Alexandria because of the fact that she conquered him by conquering that particular aspect of human nature, which is the tendency just being slothful and lazy, right?
In this particular case with Satan, the nemesis was St. Joan of Arc.
And the reason it was St. Joan of Arc, as it starts to come out in the case, because you have a series of sessions and stuff starts to be revealed about the dynamics of the case and why Christ allowed it and why is this particular demon possessing this person at this time and for whatever reason.
And what basically came out was that St. Joan of Arc was the nemesis because she actually showed up during one of the sessions.
I don't see her, but the person who's possessed actually saw her.
Appear and the demon just completely freaked out and starts running straight at me.
And when I'm watching him run straight at me, I'm like, he's not coming at me.
He's trying to get away from something.
She literally ran over the top of me and runs the woman that's possessed, but it was actually the demon, goes and goes and cowers in the corner.
And so I asked the woman, I said, what after the session was over, I asked the woman, what happened?
She said, well, Joan of Arc appeared.
That's how terrified they are of the people in heaven.
Well, over the course of time, what came out is that the reason St. Joan of Arc was the nemesis of Satan in this particular Case was because of the fact that St. Joan of Arc is the nemesis to Satan under the aspect of treason through ambition.
Yeah.
And through ambition.
And the reason Joan of Arc is the nemesis of him under that aspect is because she was put to death by a bishop who was French, who was siding with the English so that he could get a higher bishopric, he would advance in the church.
So he commits treason in order to advance himself.
And that's what the ambition part is.
That's a description of a vast majority of the politicians in this country.
But infestation is where they basically can get into houses.
I've had to clean up a lot of houses, buildings, that type of thing physical places.
Yeah, because they like things, they like places, they like possessing them.
They can also get into inanimate objects.
I knew a guy that actually, there's what they call fortuna, which is their little figurines, where they're an inversion of the Catholic statue type of thing or Catholic image.
And so, what they do is they put a curse on these particular things, and then from there they can affect people.
And this priest ended up having a case where he had a whole bunch of those.
He put them in a bag, put them in his car.
And as he's driving down the highway, because he didn't have a chance to burn or destroy them yet, as he's driving down the road, he's just, he goes over this bridge and he's just not paying attention.
Next thing you know, he's underneath a tractor trailer.
The car is.
Shreds every single inch of that car except for that where he was sitting.
Some of the cattle mutilation, the stuff that I've actually studied, it's a little bit unclear to me about what the actual motivation is of some of the people that do it, but some of it is actually a cult activity.
Oh, clearly.
Yeah.
And part of that is it's the.
They're still.
What they're doing is they're inverting the sacrifice.
So in the Old Testament, all the sacrifices of the animals were actually just a lead up or a type or prefigurement to Christ.
And so what they do is they do these rituals.
They're like the inverting.
Version of those things in the Old Testament where they're sacrificing animals and doing specific things in occult activity to empower themselves.
So, a lot of those I've heard, I haven't, you know, it's not something I can verify or vouch for 100%, but I've talked to a lot of police officers in areas like that and they say, yeah, there's a satanic coven over here, there's this, there's witches get involved in this type of stuff too.
And so they'll say that, you know, you'll see those kinds of things where there's a high degree of or a high number of people involved in the occult arts.
They want to destroy everything they get in contact with.
In fact, during one session that I actually had with Beelzebub, which is another name for Satan, because there's appear under Satan is one thing, but having to possess something under the aspect of Beelzebub is another matter.
But at one point, I just said basically the reason you hate everything is because whenever you see creation, you see him.
Isn't it?
Referring to God.
And he says, Yes, that's why I want to destroy everything.
So they have that.
They do drive suicide.
Now, people can commit suicide on their own.
For example, as you probably know, there are certain SSRIs that actually have an 80% suicidal ideation rate.
So people can commit suicide or have that inclination from that, but the demons also will begin picking at the person.
So one of the things that the demons do is they try from the very beginning of our lives.
They'll start tempting us with certain things.
When they see us being born, because the knowledge of these things are infused in their mind, they actually know what our DNA is.
So they know, okay, because of this guy's genetic disposition, he's more likely to be inclined to these kinds of sins and not those.
So they'll start picking at the kid from a very early age, tempting him to do certain things in that area.
Their goal is not just to get him to commit sin and offend God, although that's the primary reason, but it's to slowly build a psychological compatibility because each time you give in to that, you create a set of habits in you and you.
Create these defects that make you much more easily and intertwined with them.
So the first is you commit some grave sin, like abortion, murder, engaging in the occult arts is one of the principal ways that we see people becoming possessed, selling your soul to the devil, stuff like that.
So you do something really bad and then that opens the door.
In the Catholic sphere, we call it a mortal sin, something that's really grave.
That you commit, and those sins can open you up to diabolic influence.
Now, the way it works though is because Christ has perfect power over the demons, we open the door, but to be able to step across the threshold, Christ has to give them permission.
So, most people who do stuff that's really bad don't become possessed because of the fact that Christ just doesn't allow it because it's not going to be good for the person ultimately, even though they've opened up the door.
So, they've done something really bad.
That's about 50% of our caseload is that.
And do you ask about the person's death?
Because if we know how the demon got in, a lot of times that's going to tell us how you're going to get him out.
And so we very often want to know that specific kind of information.
The other 50% roughly is something really disordered or grave has happened to you.
So, for example, one case that I worked on, the woman was run over by a car, her sister ran her over with a car.
About 50% of our caseload are women who have been raped, molested, psychologically, or physically abused in a grave fashion.
And that disorder is the domain of the diabolic, and so that opens the person up to getting possessed, the woman getting possessed.
And people say, well, that doesn't seem fair.
Well, that's true in one sense.
On the other hand, Christ permits it, and what you find very often is as those, especially the women, you find this, as they climb their way out, they become some of the most holy people you'll ever meet because the amount of virtue they have to obtain to engage in the battle becomes pretty significant.
So if your torment is because you've got a bad conscience because of the fact that you've been doing a lot of bad things, well, that's probably not necessarily diabolic.
So there's natural explanations that can be for it.
Sometimes, too, like for example, there's hypothyroidism.
People can become depressed as a result of that.
So there can be natural organic causes for that.
But the other way that you would note is if there's no prior causation, but you're just like, you feel afflicted.
So we'll get people who have been cursed and they said, Yeah, I just set in one day and I was just depressed from that point on, or I was just angry all the time from that point on.
pattern in this because as you're trying to assess whether this is demonic yes correct because sometimes it's just psychological right so So we just - So you show up, you get the call, I or someone I love I think is possessed, you show up at the house and tell us what you do if you don't mind and how you make that determination.
So usually we'll do kind of an initial intake or interview.
We actually have a vetting process because the Society of Priests that I get, we get about - it ranges from anywhere - right now it ranges anywhere from 400 to 800 requests for help a month.
So I always tell people, I've got pretty good job security.
But usually the way it normally works is what they call the Roman model is.
You'll just sit down and you'll talk to the individual and talk.
What you're trying to do is get a sense of what they're experiencing first, but then also the cause.
What could have been the cause in relationship to this?
Was there a psychological thing that happened to you?
Were you raped when you were a kid, or did your father abuse you, or what happened?
You're looking for specific things in their past.
You could explain it more on a psychological level.
But then at a certain point, there's actually a set of prayers that we'll actually say over the person.
And if it's psychological, you won't see much of a change.
They might feel a little better when you pray over them, but that's just because of the social interaction and someone's actually listening to their problem, right?
Whereas if it's diabolic obsession, all of a sudden, they'll feel this lifting and they feel like they're symptom free.
And so what can happen is if it's really entrenched, That feel of freedom and lightness will only last for like four or five hours at the most, maybe a day at the most, and then it'll set back in.
And then you'll pray over them again, and then you see this.
You kind of get this dolphin in pattern.
But they have to go, they themselves have to fight their way out.
We put them under a prayer regimen and a spiritual regimen to fight their way out.
And then as you pray over them, it'll slowly lift, and then eventually they're freed.
But you'll see these distinctive patterns.
Whereas if it's psychological, it just will kind of flatline.
And so that's one of the ways that we can actually know.
But the high drama moments that you described at the outset, where the person, when the demon is speaking to you through the person, sometimes in his voice, sometimes in the demon's voice.
There are what we call the primary and secondary signs of possession.
The secondary signs are certain psychological patterns, certain patterns we'll see in the person's life of what's happening.
They can give us an indicator, but they don't give us certitude.
What gives us certitude is you'll pray over them and then you'll see a preternatural sign.
This is something that a human being is not capable of doing, like morphing, changing shape, as I mentioned before, or superhuman strength.
There was a case out in California a few years back where this 80 year old woman who had to have a walker to get in just to get into the sessions.
They had four beefy police officers there during this case, and as soon as this demon manifested, he just threw them all over the room.
So, these are types of things, or another case that a friend of mine had as it was a 10 year old boy that had two police officers there that were 250 pounds each.
He lifted them both off the ground at the same time with ease.
Well, it's basically people that and this is actually some of the secondary signs of possession.
It's people who have a tendency towards mendacity, lying all the time, duplicitous.
I've made this comment even publicly about certain politicians.
You can tell that these people are in cahoots with the devil because of the fact that every single thing they do maximizes damage within their capacity to do so.
You know, you get around people that are like you.
Even though they might have a veneer of respectability, they're in a position of authority and they kind of conduct themselves a certain way, everything they do.
Yeah, and that's that psychological compatibility.
Or people that are willing to just sacrifice other people for the sake of them getting even some of the most modest of gains, you know, where they're just there.
And so the demons will just, I mean, they'll be happy to kill a bunch of, you know, unborn children in order to empower themselves in relationship to, you know, say one particular politician or another.
The other third sign of preternatural signs so one is things that are beyond human capacity, which I mentioned, speaking foreign languages, but the other one is occult knowledge.
And that's in two forms.
So they'll I mentioned it earlier, we mentioned it a little bit earlier about this woman who was making theological distinctions.
You know, the demon was making theological distinctions.
This is a form of knowledge that this woman didn't have.
But the other form of occult knowledge is they can know what's going on in the other room because, as I mentioned, it's all being in.
Infused in them as it happens, as it occurs, because that's how they're designed to know things.
That's how God made them to know things.
He just infuses them as it happens.
So they'll actually know, like what you ate for breakfast this morning, or they'll know things about your past history.
One of the things that you'll see from time to time is that they actually know your sinful history.
And so if you go into a session, and because we see this from time to time, if one of our assistants has, you know, that there's some sin that they haven't confessed, you know, then what happens is the demon knows that.
Because, as far as the demon is concerned, if you don't confess your sins, then basically their attitude is, well, then I still have power over you because you're still under me.
It's once you confess your sins.
That's true.
Yeah, then it's absolved, and then boom.
And so, as a result of that, they know that.
And so, you'll start the session, and all the demons will point out, hey, this guy over here, he did X, Y, Z this morning.
And this person didn't even see that guy until the session started.
So, they'll have occult knowledge in those particular kinds of things.
And so, those are kind of the indicators that, like, okay, I'm not dealing with somebody who's.
That this isn't a psychological issue, this isn't natural.
Now, one of the things that people often ask is well, what about levitation?
Is that a preternatural sign?
Yes and no.
Because there has been cases of like there was a saint in the Catholic Church who would actually levitate when he'd said Mass, right?
And so, and he was a very saintly man.
They even did exorcisms over things, made the guy's possessed and nothing, you know.
But then you can also have levitation occur in an infested building, which is not too common.
So people will be in bed and all of a sudden, they feel themselves getting dragged out or pulled up or lifted up off their bed and that type of thing.
People have seen that.
That's very rare.
But as exorcists, we hear about that from time to time.
So that doesn't necessarily mean the person's possessed.
Plus, all the people that are possessed, not everybody levitates when they're possessed.
Some do, some don't.
So levitation is just not that common, but you see it from time to time.
It's not a necessary sign that the person's possessed, but if you see a bunch of secondary signs around the person and you're dealing with them, and then you start praying over them, and then the demon morph changes shape and levitates, well, then, okay, that's something that's preternatural.
There's a scene in the Gospels in Mark where a man brings his demon possessed boy who's hurting himself, throwing himself into fires, having seizures, and the apostles are unable to exercise the demon.
And Jesus walks up and kind of scolds them and then does so.
And they say, Why were we able to do it?
And we weren't.
And he says, Because this kind of demon can only be exercised through prayer and fasting.
Well, it means that how you get a demon out of somebody varies.
So, Christ said, By my name you'll cast out demons.
What he did not say is, By my name you'll cast out all demons.
And the way we know that is precisely this scene in the Gospels where they were using his name, but it wasn't having the effect.
And so they actually have to do prayer and fasting.
And basically, what that means is the prayer is to petition God enough, intercessory prayer, praying to him, asking him to do enough prayer so that the person will actually be liberated.
This is one of the reasons why we actually have people praying, like the assistance during the sessions.
And outside of sessions, we have people that will spend hours praying for the person's liberation so that we get that done.
The other part is through fasting.
Now, the fasting goes back to St. Paul, where St. Paul says, bring your body under subjection, right?
So you have to fast in order to get your lower faculties under control to some degree.
And by doing that, it's a meritorious work which God will actually offer, and you can offer that so that this person will actually become liberated in the process.
The other reason is an exorcist, so I fast six days a week when I'm in session.
And the reason for that What does that mean?
It means having one moderate meal in the evening.
That's it, each day.
So I have nothing for breakfast, nothing for lunch, and then I have a moderate meal at night.
And I do that for six days.
And part of that is just to because when we become, when we get our body under subjection, two things occur.
One, demons don't want to get involved with you.
Because if they attack you and try and suggest something to you that's contrary to that subjection, you're going to reject it outright.
So they're going to get defeated very easily.
And by that, you're also developing virtue.
So you're empowered to be able to kick them out much more easily.
When we're weak, they can take advantage of us.
But the other part about it is that, and you've probably noticed this even with yourself, is you start to grow in virtue and you start saying, I've got to get this part of my life straightened out.
You become much more sensitive in that area that you've cleaned up.
So, for example, people who stop using profanity all of a sudden in vulgarities.
All of a sudden, when they hear it, it jars them.
Well, it's the same thing in relationship to demons.
So, as you fast, if the demons attack you, you're much more sensitive to it.
And so, that disorder, because you've got it under your body, is now rightly ordered.
And so, as a result, you quickly detect them.
And then, so they don't want to attack you.
So, in addition to they don't want to attack you, but also you have a certain amount of protection, but also you can offer that fasting up so that this person is actually liberated.
The people that are possessed sometimes will also need to fast, given the nature of the demon that they're dealing with.
They need to fast in order to break the possession.
They're casting out by the power of Beelzebub, right?
And he says, Well, how can Satan cast out Satan?
So the fathers, the patristic commentators on that scripture said that that's an indicator that Satan and Beelzebub were the same guy.
And then Lucifer was his original assigned name because Lucifer comes from Luciferi, which means to bear light.
He was supposed to enlighten our minds, and that was his originally assigned task, and he refused to do so.
But then after that, so I actually had a case which, at a certain point during one of the sessions, demons will be compelled to say things that you're not even asking them.
God tells them, hey, you've got to tell this guy X, Y, and Z.
And that's to keep the case moving along.
And out of the blue, the demon just.
Blurts out, it was Beelzebub blats out, I'm the mockery of the Holy Spirit.
And then he checks out.
I can't get him back to the surface.
He just wouldn't, regardless of what prayers I did.
So I'm thinking to myself, well, I know Beelzebub and Satan are the same guy.
So I started asking, you know, started praying, getting some, you know, give me the grace to see what am I seeing here, right?
And we also know that Lucifer, he was originally Lucifer.
And then it dawns on me.
So as an exorcist, we deal with cases of dissociative identity disorder, which is multiple personality.
It looks like possession, but it's actually not possession.
When I first started doing exorcism work, most of the cases that we would see of that were from satanic ritual abuse in the 80s, which is when it really picked up steam.
And then it kind of went on a bit, it kind of plateaued out a little bit.
But now we're starting to see a lot of the cases from stuff that's been happening in the last 15 to 20 years.
So, the probably if you're talking about cases of possession or the cases that well, let's just talk about the cases that come to us that have satanic ritual abuse, it's not that many, but it's enough that it takes up a significant amount of our time to clean these people up as a result of it.
happened to that woman she was liberated finally and how did her life turn out do you think um she's she's i think she's i think she's a very holy woman i think she's a very good woman and um uh the uh she still has to deal with some diabolical oppression but i think that she's she and her husband have really come up to speed in their spiritual lives so they're doing I think they're doing better than I think they think they're doing, but I think she's doing fine.
It depends on the degree of the possession because possession is by degree.
That is how deep the possession actually is.
If you have something like satanic ritual abuse, it's going to take a while, generally speaking.
Whereas sometimes I've actually had cases of possession where things have happened bad, like this one woman had, she was molested when she was younger, but she was never complicit.
She didn't want it, and she always tried to lead a good Christian life, et cetera.
So three sessions, boom, she was cleaned up.
There's cases of children that are possessed, those go much more rapidly.
There's usually just a few sessions.
But if you're talking about an adult, Usually, the average case, and this is something which even the exorcists in Rome have made this observation as well, the average timetable is four to eight years.
I actually had one case where the exorcist that trained me said, Hey, there's this one woman.
I can't get to her.
Would you take a look at her?
And I said, Yeah, I'll take a look at her.
So I went in, and normally speaking, I would say a series of purse to keep myself protected when I went in and then clean, you know, and protected on the way out.
But I totally forgot to do this.
And so I went in, I started talking to her, and she was possessed all right.
She was showing signs of.
Preternatural knowledge.
I mean, there was the types of knowledge she had.
It was like, wow, that's pretty.
But she liked it.
She didn't want it.
So I told her, well, look, I can't really help you in relationship to this.
And so, you know, if you want to be, if you want to cut bait with these guys, I'm willing to help you.
But until then, I can't help you.
So I left, came down with the worst case of gout I've ever had gout.
So what happens is I said some prayers to keep myself protected, but I also said a prayer which another exorcist taught me, which is extraordinarily effective, which is Jesus, if If she tries to curse me, I ask you, or if I've been cursed, I ask you to send the curse back from whence it came.
But if that's not your holy will, in either case, keep me protected.
Now, there's a reason for that is because if the person this is why high level witches will not get involved in cursing people as a general rule because they know they can become subject to the very curse that they put on people.
So I went in, talked to her.
Oh no, she still liked the occult knowledge.
She really liked knowing what her husband was up to, that kind of thing, even though he was not even around her.
So the cursing is one of those things that people can become subject to it.
The main thing they have to do is make sure that they're leading an authentic Christian life and not doing anything sinful that would open the door for the demons so they become subject to the curse.
Have you ever seen a phenomenon where someone is acted on by God, clearly inspired by the Holy Spirit, has a closer connection to God than normal, and then shortly after is attacked hard by demons?
Okay, so the way demons tend to function is they tend to like to go after easy prey.
But because, and this is something that I learned about them, because Christ has perfect coercive power over them, which we saw in the casting out of the legion, right?
And they can't do anything without his permission.
But that also means that they are subject to him.
And that means that they are his instruments.
The demons as an instrument of our sanctification and purification.
So we overcome particular difficulties.
And so a lot of times God will allow the person who's leading a really good Christian life to come under attack in order to draw them even closer to Him than they actually are, or to purify them, or to make them more holy, or help them to overcome a particular defect because the demons are using that against them.
And so from time to time you'll actually see that.
And so the demons are, He uses them and He tells them, we call it conscription, hey, you've got to go deal with this.
And so that's a lot of times why God will allow it so that the person becomes even holier, even more virtuous than they would outside that context.
The demons absolutely hate it, especially when you see in these cases of possession, like as I mentioned, some of these women would become extremely holy.
And I'll just mention to the demon, you know, you're becoming this person's instrument of sanctification.
Well, the main thing to do is stop sinning, right?
Especially the more serious stuff.
like, you know, stop fornicating, stop doing all this stuff, looking at pornography, because pornography is where we're seeing the real uptick in obsession and stuff.
So the number of people becoming diabolically obsessed through pornography and even possessed, we've seen a drastic uptick in that.
When I was first a priest, people come to confession to a priest.
When I was first a priest, the guys that would confess pornography, you didn't hear that too often because you had to go buy it and there was a shame involved.
Now that it became ubiquitous on the internet, you can do it in the privacy of your home.
The number of men that are confessing is pretty high up there.
What we're seeing is that but also the fact that a lot of the pornography is cursed to increase its addictive effect.
That was one of the things that the Satanists taught the people in the porn industry.
Curse the master copy, and then from that, the copies that are made will influence the people.
And so then after the session, he asked the guy, What's the, you know, what happened?
And he said, Yeah, it was pornography.
He said, I would believe it's pornography.
He said, I watched this one pornography that had this one woman on it.
After that, something snapped or changed.
And from that point on, I had to see every piece of pornography she ever made.
I was just driven obsessively to find her.
So, this is the so that's one of the ways that they get in.
So, to answer your question, there's a few things.
One is prayer and fasting.
You pray, you should be praying regularly anyway as a Christian.
You should be praying.
And if you're praying regularly, you can pray for your own protection.
That's actually one of the reasons I gave you the book, Deliverance Prayers for the Laity, which is right there.
But that book actually contains a number of prayers that are drafted.
You don't have to use those, you can use your own.
But this gives you kind of an outline or a structure that says, okay, this is how this works.
So, consistent prayer life, a disciplined prayer life.
You have to be very disciplined.
Second part of it is fasting, which is also true.
Stop the sinning.
The one thing that we have found this is something that one of my lay assistants, this was about three years ago, we started noticing a very pattern because this is what we watch for patterns because demons act in a very consistent way.
And what we started noticing is the people that the demons attack, whether that's attacking their externals through oppression or through obsession, and even in temptation in some cases, are people that there's some area of their interior life that is undisciplined.
You know, they eat too much.
Or they're not, you know, when it comes to chocolate, they're a little too indulgent, you know, instead of just trying to moderate those things.
Not that those things are bad, it's quite the contrary.
They're good, but they have to be moderated.
Or the person just doesn't moderate, like, their irritation or anger in certain circumstances, things like that.
So there's some area of their life that's undisciplined.
Sometimes it's just they're not praying.
You know, you should be praying on a consistent basis every single day.
I mean, if you really love God, if you really love Him, you're going to want to be with Him.
And also, the prayer, because you're lifting your mind and heart to God, which is one of the definitions of prayer, is lifting your mind and heart to God.
It gets that right order in your own mind.
And so it gives you clarity so that when you see the insanity in the world, you can still navigate it and it doesn't affect you as much.
But it's that undisciplined somewhere in their spiritual life that is.
If people are getting attacked, you have to start figuring out okay, where are you undisciplined?
By hopeful, you mean in the sense that human beings are going to correct this, right this ship.
I think it's beyond human correction.
At this stage, it's so bad, especially when you look at the corruption in the higher levels of government and that type of thing.
But I am also hopeful that Christ, you know, if you look at the history of how God deals with human beings, He'll let us be evil only for so long and then He gives us a spanking.
So I think that He's that Christ is going to correct it probably fairly soon.
I mean, who knows when that is, but I think we're getting to the point where we're, you know, especially in a post Christian era, we're almost as bad as Sodom and Gomorrah.
I mean, I tell people, look at Sodom and Gomorrah, at least they weren't trying to marry each other, you know.
And so I think that we've gotten to the point where God is going to punish us, but in a way that a good father corrects his son when he's doing bad things, right?
So, you know, like, you know, last time I drank, I paid the price the next day.
Well, they can make you focus on the good thing you got out of this and forget all the pain you went through, right?
So they can do that.
The other thing is, too, is that demons can also, because they can act upon us physically, that is, in our brain and that type of thing, they can actually cause a mimicking of addictive experiences.
So there was a woman that I actually knew that she would come to me and She didn't have the history or the habit building of an alcoholic, but she had the tendencies for it.
And she would, from time to time, she would struggle in that area.
So, what I did is I started praying over her for any demon of obsession in relationship to addiction.
And she said, every time I would pray over her, she would go about a week without any addictive feelings whatsoever.
Now, I'm not suggesting that everything that's addictive is diabolic.
It's quite the contrary.
Usually, people get involved in the addictions and then the demons get involved in that.
I asked her, I said, Do you have a problem with soda?
And she said, I cannot go a day without rewarding myself with it.
She says, I just can't do it.
And then once the possessions broke, boom, they don't even have the inclination towards it.
So they can drive those kinds of things.
Now, again, I'm not suggesting that everybody who has these addictions, because these things are just addictive by nature, and people develop their own.