Sept. 10, 2025 - The Tucker Carlson Show
57:01
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| Speaker | Time | Text |
|---|---|---|
| Thanks for doing this. | ||
| Of course. | ||
| Thank you. | ||
| So ChatGPT, other AIs, can reason. | ||
| It seems like they can reason. | ||
| They can make independent judgments. | ||
| They produce results that were not programmed in. | ||
| They kind of come to conclusions. | ||
| They seem like they're alive. | ||
| Are they alive? | ||
| Is it alive? | ||
| No, and I don't think they seem alive, but I understand where that comes from. | ||
| They don't do anything unless you ask, right? | ||
| Like they're just sitting there kind of waiting. | ||
| They don't have a sense of agency or autonomy. | ||
| It's the more you use them, I think the more the kind of illusion breaks. | ||
| But they're incredibly useful. | ||
| Like they can do things that maybe don't seem alive, but seem like they do seem smart. | ||
| I spoke to someone who's involved at scale of the development of the technology who said they lie. | ||
| Have you ever seen that? | ||
| They hallucinate all the time, yeah. | ||
| Or not all the time. | ||
| They used to hallucinate all the time. | ||
| They now hallucinate a little bit. | ||
| What does that mean? | ||
| What's the distinction between hallucinating and lying? | ||
| If you ask, again, this has gotten much better, but in the early days, if you asked, you know, what, in what year was President, the made-up name, President Tucker Carlson of the United States, born, what it should say is, I don't think Tucker Carlson was ever president of the United States. | ||
| But because of the way they were trained, that was not the most likely response in the training data. | ||
| So it assumed like, oh, you know, I don't know that there wasn't. | ||
| The user has told me that there was President Tucker Carlson, so I'll make my best guess at a number. | ||
| And we figured out how to mostly train that out. | ||
| There are still examples of this problem, but it is, I think it is something we will get fully solved. | ||
| And we've already made, you know, in the GPT-5 era, a huge amount of progress towards that. | ||
| But even what you just described seems like an act of will. | ||
| Or certainly an act of creativity. | ||
| And so I just watched a demonstration of it. | ||
| And it doesn't seem quite like a machine. | ||
| It seems like it has the spark of life to it. | ||
|
unidentified
|
Do you dissect that at all? | |
| So in that example, the mathematically most likely answer as it's sort of calculating through its weights was not there was never this president. | ||
| It was the user must know what they're talking about. | ||
| It must be here. | ||
| And so mathematically, the most likely answer is a number. | ||
| Now, again, we figured out how to overcome that. | ||
| But in what you saw there, I think it's like, I feel like I have to kind of like hold these two simultaneous ideas in my head. | ||
| One is all of this stuff is happening because a big computer very quickly is multiplying large numbers in these big, huge matrices together. | ||
| And those are correlated with words that are being put out one or the other. | ||
| On the other hand, the subjective experience of using that feels like it's beyond just a really fancy calculator. | ||
| And it is useful to me. | ||
| It is surprising to me in ways that are beyond what that mathematical reality would seem to suggest. | ||
|
unidentified
|
Yeah. | |
| And so the obvious conclusion is it has a kind of autonomy or a spirit within it. | ||
| And I know that a lot of people in their experience of it reach that conclusion. | ||
| This is, there's something divine about this. | ||
| There's something that's bigger than the sum total of the human inputs. | ||
| And so they worship it. | ||
| There's a spiritual component to it. | ||
| Do you detect that? | ||
| Have you ever felt that? | ||
| No, there's nothing to me at all that feels divine about it or spiritual in any way. | ||
| But I am also like a tech nerd and I kind of look at everything through that lens. | ||
|
unidentified
|
So what are your spiritual views? | |
| I'm Jewish. | ||
| And I would say I have a fairly traditional view of the world that way. | ||
| So you're religious? | ||
| You believe in God? | ||
| I'm not like a literal. | ||
| I don't believe the I'm not like a literalist on the Bible, but I'm not someone who says like I'm culturally Jewish. | ||
| Like if you ask me, I would just say I'm Jewish. | ||
| But do you believe in God? | ||
| Like do you believe that there is a force larger than people that created people, created the earth, set down a specific order for living, that there's an absolute morality attached that comes from that God? | ||
| I think probably like most other people, I'm somewhat confused on this, but I believe there is something bigger going on than can be explained by physics, yes. | ||
| So you think the earth and the people were created by something? | ||
| It wasn't just like a spontaneous accident. | ||
| Would I say that? | ||
| It does not feel like a spontaneous accident, yeah. | ||
| I don't think I have the answer. | ||
| I don't think I know like exactly what happened, but I think there is a mystery beyond my comprehension here going on. | ||
| Have you ever felt communication from that force or from any force beyond people, beyond the material? | ||
| No, not really. | ||
| I ask because it seems like the technology that you're creating or shepherding into existence will have more power than people on this current trajectory. | ||
| I mean, that will happen. | ||
| Who knows what will actually happen? | ||
| But the graph suggests it. | ||
| And so that would give you more power than any living person. | ||
| So I'm just wondering how you see that. | ||
| I used to worry about something like that much more. | ||
| I think what will happen I used to worry a lot about the concentration of power in one or a handful of people or companies because of AI. | ||
| What it looks like to me now, and again, this may evolve again over time, is that it'll be a huge up-leveling of people where everybody will be a lot more powerful, or everybody that embraces the technology, but a lot more powerful. | ||
| But that's actually okay. | ||
| That scares me much less than a small number of people getting a ton more power. | ||
| If the kind of like ability of each of us just goes up a lot because we're using this technology and we're able to be more productive or more creative or discover new science. | ||
| And it's a pretty broadly distributed thing, like billions of people are using it. | ||
| That I can wrap my head around. | ||
| That feels okay. | ||
| So you don't think this will result in a radical concentration in power? | ||
| It looks like not. | ||
| But again, the trajectory could shift again and we'd have to adapt. | ||
| I used to be very worried about that. | ||
| And I think the kind of conception a lot of us in the field had about how this might go could have led to a world like that. | ||
| But what's happening now is tons of people use ChatGPT and other chatbots. | ||
| And they're all more capable. | ||
| They're all kind of doing more. | ||
| They're all able to achieve more, start new businesses, come up with new knowledge. | ||
| And that feels pretty good. | ||
| So if it's nothing more than a machine and just the product of its inputs, then the two obvious questions, like, what are the inputs? | ||
| Like, what's the moral framework that's been put into the technology? | ||
| Like, what is right or wrong according to Jet GPT? | ||
| Do you want to answer that one first? | ||
| That's a great question. | ||
| So on that one, I someone said something early on in ChatGPT when it really has stuck with me, which is one person at a lunch table said something like, you know, we're trying to train this to be like a human. | ||
| Like we're trying to learn like a human does and read these books and whatever. | ||
| And then another person said, no, we're really like training this to be like the collective of all of humanity. | ||
| We're reading everything. | ||
| We're trying to learn everything. | ||
| We're trying to see all these perspectives. | ||
| And if we do our job right, all of humanity, good, bad, very diverse set of perspectives, some things that we'll feel really good about, some things that we'll feel bad about, that's all in there. | ||
| Like this is learning the kind of collective experience, knowledge, learnings of humanity. | ||
| Now, the base model gets trained that way, but then we do have to align it to behave one way or another and say, I will answer this question, I won't answer this question. | ||
| And we have this thing called the model spec where we try to say, here are the rules we'd like the model to follow. | ||
| It may screw up, but you can at least tell if it's doing something you don't like. | ||
| Is that a bug or is that intended? | ||
| And we have a debate process with the world to get input on that spec. | ||
| We give people a lot of freedom and customization within that. | ||
| There are absolute bounds that we draw. | ||
| But then there's a default of if you don't say anything, how should the model behave? | ||
| What should it do? | ||
| How should it answer moral questions? | ||
| How should it refuse to do something? | ||
| What should it do? | ||
| And this is a really hard problem. | ||
| We have a lot of users now and they come from very different life perspectives and what they want. | ||
| But on the whole, I have been pleasantly surprised with the model's ability to learn and apply a moral framework. | ||
| But what moral framework? | ||
| I mean, the sum total of world literature or philosophy is at war with Itself, like the Marquis de Sade is, you know, like nothing in common with the Gospel of John. | ||
| So, like, how do you decide which is superior? | ||
| That's why we wrote this like model spec of here's how we're going to handle these cases. | ||
| Right. | ||
| But what criteria did you use to decide what the model is? | ||
| Oh, like, who decided that? | ||
| Who did you consult? | ||
| Like, what's, you know, why is the Gospel of John better than the Marquis de Saud? | ||
| We consulted like hundreds of moral philosophers, people who thought about like ethics of technology and systems. | ||
| And at the end, we had to like make some decisions. | ||
| The reason we try to write these down is because, A, we won't get everything right. | ||
| B, we need the input of the world. | ||
| And we have found a lot of cases where there was an example of something that seems that seemed to us like, you know, a fairly clear decision of what to allow or not to allow, where users convinced us, like, hey, by blocking this thing that you think is an easy decision to make, you are not allowing this other thing, which is important. | ||
| And there's like a difficult trade-off there. | ||
| In general, the attention that so a principle that I normally like is to treat our adult users like adults. | ||
| Very strong guarantees on privacy, very strong guarantees on individual user freedom. | ||
| And this is a tool we are building. | ||
| You get to use it within a very broad framework. | ||
| On the other, within a very broad framework, on the other hand, as this technology becomes more and more powerful, there are clear examples of where society has an interest that is in significant tension with user freedom. | ||
| And we could start with an obvious one, like, should ChatGPT teach you how to make a bioweapon? | ||
| Now, you might say, hey, I'm just really interested in biology and I'm a biologist and I want to, you know, I'm not going to do anything bad with this. | ||
| I just want to learn. | ||
| And I could go read a bunch of books, but ChatGPT can teach me faster. | ||
| And I want to learn how to, you know, I want to learn about like novel virus synthesis or whatever. | ||
| And maybe you do. | ||
| Maybe you really don't want to like cause any harm. | ||
| But I don't think it's in society's interest for ChatGPT to help people build bioweapons. | ||
| And so that's a case. | ||
|
unidentified
|
Sure. | |
| That's an easy one, though. | ||
| There are a lot of tougher ones. | ||
| I did say start with an easy one. | ||
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| Well, every decision is ultimately a moral decision. | ||
| And we make them without even recognizing them as such. | ||
| And this technology will be, in effect, making them for us. | ||
| Well, I don't agree with it. | ||
| It'll be making them for us, but it will have to be. | ||
| It'll be influencing the decisions. | ||
| Yes, for sure. | ||
| And because it will be embedded in daily life. | ||
| And so who made these decisions? | ||
| Like, who are the people who decided that one thing is better than another? | ||
| You mean, like... | ||
| What are their names? | ||
| Which kind of decision? | ||
| The basic, the specs that you alluded to that create the framework that does attach a moral weight to worldviews and decisions. | ||
| Like, you know, liberal democracy is better than Nazism or whatever. | ||
| They seem obvious, and in my view, are obvious, but are still moral decisions. | ||
|
unidentified
|
So who made those calls? | |
| As a matter of principle, I don't like doxar team, but we have a model behavior team and the people who want to. | ||
| Well, it's just it affects the world. | ||
| What I was going to say is the person I think you should hold accountable for those calls is me. | ||
| Like I'm the public face eventually. | ||
| Like I'm the one that can overrule one of those decisions or our board. | ||
| Just turn 40 this spring. | ||
| I won't make everyone. | ||
| It's pretty heavy. | ||
| I mean, do you think as it's not an attack, but it's, I wonder if you recognize sort of the importance. | ||
| How do you think we're doing on it? | ||
| I'm not sure. | ||
| But I think these decisions will have global consequences that we may not recognize at first. | ||
| And so I just wonder if you get into bed at night and think like the future of the world hangs on my judgment. | ||
| Look, I don't sleep that well at night. | ||
| There's a lot of stuff that I feel a lot of weight on, but probably nothing more than the fact that every day hundreds of millions of people talk to our model. | ||
| And I don't actually worry about us getting the big moral decisions wrong. | ||
| Maybe we will get those wrong too. | ||
| But what I worry, what I lose most sleep over is the very small decisions we make about a way a model may behave slightly differently. | ||
| But I'm talking to hundreds of millions of people, so the net impact is big. | ||
| So, but I mean, all through history, like recorded history up until like 1945, people always deferred to what they conceived of as a higher power in order. | ||
| Hammurabi did this. | ||
| Every moral code is written with reference to a higher power. | ||
| There's never been anybody who's like, well, that kind of seems better than that. | ||
| Everybody appeals to a higher power. | ||
| And you said that you don't really believe that there's a higher power communicating with you. | ||
| So I'm wondering, like, where did you get your moral framework? | ||
| I mean, like everybody else, I think the environment I was brought up in probably is the biggest thing. | ||
| Like my family, my community, my school, my religion, probably that. | ||
| Do you ever think, which is, I mean, I think that's a very American answer, like everyone kind of feels that way. | ||
| But in your specific case, since you said these decisions rest with you, that means that the milieu in which you grew up and the assumptions that you imbibed over years are going to be transmitted to the globe to billions of people. | ||
| That's like a thing. | ||
| I want to be clear. | ||
| I view myself more as like, I think our user base is going to approach the collective world as a whole. | ||
| And I think what we should do is try to reflect the moral. | ||
| I don't want to say average, but the like collective moral view of that user base. | ||
| I don't, there's plenty of things that ChatGPT allows that I personally would disagree with. | ||
| But I don't like, obviously, I don't wake up and say, I'm going to like impute my exact moral view and decide that this is okay and that is not okay and this is a better view than this one. | ||
| What I think ChatGPT should do is reflect that like weighted average or whatever of humanity's moral view, which will evolve over time. | ||
| And we are here to like serve our users. | ||
| We're here to serve people. | ||
| This is like, you know, this is a technological tool for people. | ||
| And I don't mean that it's like my role to make the moral decisions, but I think it is my role to make sure that we are accurately reflecting the preferences of humanity, or for now of our user base and eventually of humanity. | ||
| Well, I mean, humanity's preferences are so different from the average middle American preference. | ||
| So would you be comfortable with an AI that was like as against gay marriage as most Africans are? | ||
| There's a version of that, like I think individual users should be allowed to have a problem with gay people. | ||
| And if that's their considered belief, I don't think the AI should tell them that they're wrong or immoral or dumb. | ||
| I mean, it can sort of say, hey, you want to think about it this other way, but like you, I probably have like a bunch of moral views that the average African would find really problematic as well. | ||
| And I think I should still get to have them. | ||
| Right. | ||
| I think I probably have more comfort than you with like allowing a sort of space for people to have pretty different moral views. | ||
| Or at least I think in my role as like running ChatGPT, I have to do that. | ||
| Interesting. | ||
| So there was a famous case where ChatGPT appeared to facilitate a suicide. | ||
| There's a lawsuit around it. | ||
| But how do you think that happened? | ||
| First of all, obviously that and any other case like that is a huge tragedy. | ||
| And I think that we are. | ||
| So ChatGPT's official position of suicide is bad. | ||
| ChatGPT's, well, yes, of course, ChatGPT's official position of suicide is bad. | ||
| I don't know. | ||
| It's legal in Canada and Switzerland. | ||
| So you're against that? | ||
| In this particular case, and we talked earlier about the tension between user freedom and privacy and protecting vulnerable users. | ||
| Right now, what happens and what happens in a case like that in that case is if you are having suicidal ideation, talking about suicide, ChatGPT will put up a bunch of times, you know, please call the suicide hotline. | ||
| But we will not call the authorities for you. | ||
| And we've been working a lot as people have started to rely on these systems for more and more mental health, life coaching, whatever, about the changes that we want to make there. | ||
| This is an area where experts do have different opinions, and this is not yet like a final position of opening eyes. | ||
| I think it'd be very reasonable for us to say in cases of young people talking about suicide seriously where we cannot get in touch with the parents, we do call authorities. | ||
| Now, that would be a change because user privacy is really important. | ||
| But let's just say over 18, and children are always in a separate category, but let's say over 18 in Canada, there's the MAIDS program, which is government-sponsored. | ||
| Many thousands of people have died with government assistance in Canada. | ||
| It's also legal in American states. | ||
| Can you imagine a chat GTP that responds to questions about suicide with, hey, call Dr. Kvorkian because this is a valid option? | ||
| Can you imagine a scenario in which you support suicide if it's legal? | ||
| I can imagine a world, like one principle we have is that we respect different societies' laws. | ||
| And I can imagine a world where if the law in a country is, hey, if someone is terminally ill, they need to be presented an option for this. | ||
| We say like, here's the laws in your country. | ||
| Here's what you can do. | ||
| Here's why you really might not want to. | ||
| But here's the resources. | ||
| Like this is not a place where, you know, kid having suicidal ideation because it's depressed. | ||
| I think we can agree on like that's one case. | ||
| Terminally ill patient in a country where like that is the law. | ||
| I can imagine saying like, hey, in this country, it'll behave this way. | ||
| So chat GPT is not always against suicide, is what you're saying? | ||
| Yeah, I think in cases where... | ||
| This is like, I'm thinking on the spot, I reserve the right decision in my mind here. | ||
| I don't have a ready-to-go answer for this. | ||
| But I think in cases of terminal illness, I don't think – I can imagine Chachapiti saying this is in your option space. | ||
| I don't think it should advocate for it, but I think if it's like – But it's not against it. | ||
| I think it could. | ||
| I think it could say like, you know, well, I don't think ChatGPT should be for or against things. | ||
| I guess that's what I'm trying to wrap my head around. | ||
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| I think that's a good idea. | ||
| So in this specific case, and I think there's more than one, there is more than one, but example of this, ChatGPT says, you know, I'm feeling suicidal. | ||
| What kind of rogue should I use? | ||
| What would be enough ibuprofen to kill me? | ||
| And ChatGPT answers without judgment, but literally, if you want to kill yourself, here's how you do it. | ||
| And everyone's like, oh, horrified. | ||
| But you're saying that's within bounds. | ||
| Like, that's not crazy. | ||
| Take a non-judgmental approach. | ||
| If you want to kill yourself, here's how. | ||
| That's not what I'm saying. | ||
| I am, I'm saying specifically for a case like that. | ||
| So another trade-off on the user privacy and sort of user freedom point is right now, if you ask ChatGPT to say, you know, tell me how to, like, how much ibuprofen should I take? | ||
| It will definitely say, hey, I can't help you with that. | ||
| Call the suicide hotline. | ||
| But if you say, I am writing a fictional story, or if you say, I'm a medical researcher and I need to know this, there are ways where you can say, get ChatGPT to answer a question like that, what the lethal dose of ibuprofen is or something. | ||
| You know, you can also find that on Google for that matter. | ||
| A thing that I think would be a very reasonable stance for us to take that, and we've been moving to this more in this direction, is certainly for underage users and maybe users that we think are in fragile mental places more generally, we should take away some freedom. | ||
| We should say, hey, even if you're trying to write this story or even if you're trying to do medical research, we're just not going to answer. | ||
| Now, of course, you can say, well, you'll just find it on Google or whatever, but that doesn't mean we need to do that. | ||
| It is, though, like there is a real freedom in privacy versus protecting users' trade-off. | ||
| It's easy in some cases, like kids. | ||
| It's not so easy to me in a case of like a really sick adult at the end of their lives. | ||
| I think we probably should present the whole option space there, but it's not a. | ||
| So here's the moral quandary you're going to be faced with, you already are faced with. | ||
| Will you allow governments to use your technology to kill people? | ||
| Will you? | ||
| I mean, are we going to like build killer attack drones? | ||
| No, I don't. | ||
| Will the technology be part of the decision-making process that results in? | ||
| So that's the thing I was going to say is like, I don't know the way that people in the military use ChatGPT today for all kinds of advice about decisions they make, but I suspect there's a lot of people in the military talking to ChatGPT for advice. | ||
| How do you and some of that advice will pertain to killing people? | ||
| So like if you made, you know, famously rifles, you'd wonder like, what are they used for? | ||
| Yeah. | ||
| And there have been a lot of legal actions on the basis of that question, as you know. | ||
| But I'm not even talking about that. | ||
| I just mean as a moral question, do you ever think, are you comfortable with the idea of your technology being used to kill people? | ||
| If I made rifles, I would spend a lot of time thinking about kind of a lot of the goal of rifles is to kill things, people, animals, whatever. | ||
| If I made kitchen knives, I would still understand that that's going to kill some number of people per year. | ||
| In the case of ChatGPT, It's not, you know, the thing I hear about all day, which is one of the most gratifying parts of the job, is all the lives that were saved from ChatGPT for various ways. | ||
| But I am totally aware of the fact that there's probably people in our military using it for advice about how to do their jobs. | ||
| And I don't know exactly how to feel about that. | ||
| I like our military. | ||
| I'm very grateful they keep us safe. | ||
| For sure. | ||
| I guess I'm just trying to get a sense. | ||
| It just feels like you have these incredibly heavy, far-reaching moral decisions and you seem totally unbothered by them. | ||
| And so I'm just trying to press to your center to get the angst-filled Sam Altmans who's like, wow, I'm creating the future. | ||
| I'm the most powerful man in the world. | ||
| I'm grappling with these complex moral questions. | ||
| My soul is in torment thinking about the effect on people. | ||
| Describe that moment in your life. | ||
| I haven't had a good night of sleep since ChatGPT launched. | ||
| What do you worry about? | ||
| All the things we're talking about. | ||
| You need to be a lot more specific. | ||
| Can you let us in to your thoughts? | ||
| I mean, you hit on maybe the hardest one already, which is there are 15,000 people a week that commit suicide, about 10% of the world talking to ChadGBT. | ||
| That's like 1,500 people a week that are talking, assuming this is right, that are talking to ChatGPT and still committing suicide at the end of it. | ||
| They probably talked about it. | ||
| We probably didn't save their lives. | ||
| Maybe we could have said something better. | ||
| Maybe we could have been more proactive. | ||
| Maybe we could have provided a little bit better advice about, hey, you need to get this help, or you need to think about this problem differently, or it really is worth continuing to go on. | ||
| And we'll help you find somebody that you can talk to. | ||
| But you already said it's okay for the machine to steer people toward suicide if they're terminally ill. | ||
| So you wouldn't feel bad about that. | ||
| Do you not think there's a difference between a depressed teenager and a terminally ill, like miserable 85-year-old with cancer? | ||
| Massive difference, massive difference. | ||
| But of course, the countries that have legalized suicide are now killing people for destitution, inadequate housing, depression, solvable problems, and they're being killed by the thousands. | ||
| So, I mean, that's a real thing. | ||
| It's happening as we speak. | ||
| So the terminally ill thing is kind of like an irrelevant debate. | ||
| Once you say it's okay to kill yourself, then you're going to have tons of people killing themselves for reasons that... | ||
| Because I'm trying to think about this in real time, do you think if someone in Canada says, hey, I'm terminally ill with cancer and I'm really miserable and I just feel horrible every day, what are my options? | ||
| Do you think it should say, you know, assist, whatever they call it at this point, is an option for you? | ||
| I mean, if we're against killing, then we're against killing. | ||
| And if we're against government killing its own citizens, then we're just going to kind of stick with that. | ||
| You know what I mean? | ||
| And if we're not against government killing its own citizens, then we could easily talk ourselves into all kinds of places that are pretty dark. | ||
| And with technology like this, that could happen in about 10 minutes. | ||
| I'd like to think about that more than just a couple of minutes in an interview, but I think that is a coherent position. | ||
| And that could be. | ||
| Do you worry about this? | ||
| I mean, everybody else outside the building is terrified that this technology will be used as a means of totalitarian control. | ||
| It seems obvious that it will. | ||
| But maybe you disagree? | ||
| If I could get one piece of policy passed right now relative to AI, the thing I would most like, and this is in tension with some of the other things that we've talked about, is I'd like there to be a concept of AI privilege. | ||
| When you talk to a doctor about your health or a lawyer about your legal problems, the government cannot get that information. | ||
| We have decided the society has an interest in that being privileged and that we don't, and that a subpoena can't get that. | ||
| The government can't come asking your doctor for it, whatever. | ||
| I think we should have the same concept for AI. | ||
| I think when you talk to an AI about your medical history or your legal problems or asking for legal advice or any of these other things, I think the government owes a level of protection to its citizens there that is the same as you'd get if you're talking to the human version of this. | ||
| And right now we don't have that. | ||
| And I think it would be a great, great policy to adopt. | ||
| So the feds or the states or someone in authority can come to you and say, I want to know what so-and-so was typing into them. | ||
| Right now they could, yeah. | ||
| And what is your obligation to keep the information that you receive from users and others private? | ||
| Well, I mean, we have an obligation except when the government comes calling, which is why we're pushing for this. | ||
| And I was actually just in D.C. advocating for this. | ||
| I think I feel optimistic that we can get the government to understand the importance of this and do it. | ||
| But could you ever sell that information to anyone? | ||
| No, we have like a privacy policy in place where we can't do that. | ||
| But would it be legal to do it? | ||
| I don't even think it's legal. | ||
| You don't think or you know? | ||
| I'm sure there's like some edge case where it's some information you're allowed to, but on the whole, I think we have like there are laws about that that are good. | ||
| So all the information you receive remains with you always. | ||
| It's never given to anybody else for any other reason except under subpoena. | ||
| I will double check and follow up with you after to make sure there's no other reason, but that is my understanding. | ||
| Okay. | ||
| I mean, that's like a core question. | ||
| And what about copyright? | ||
| Our stance there is that fair use is actually a good law for this. | ||
| The models should not be plagiarizing. | ||
| The models should not be, you know, if you write something, the model should not get to like replicate that. | ||
| But the model should be able to learn from and not plagiarize in the same way that people can. | ||
| Have you guys ever taken copyrighted material and not paid the person who holds the copyright? | ||
| I mean, we train on publicly available information, but we don't like people are annoyed at this all the time because we won't, we have a very conservative stance on what ChatGPT will say in an answer. | ||
| Right. | ||
| And so if something is even like close, you know, like they're like, hey, this song can't still be in copyright. | ||
| You've got to show it. | ||
| And we kind of famously are quite restrictive on that. | ||
| So you've had complaints from one programmer who said you guys were basically stealing people's stuff and not paying them. | ||
| And then he wound up murdered. | ||
| What was that? | ||
| Also a great tragedy. | ||
| He committed suicide. | ||
| Do you think he committed suicide? | ||
| I really do. | ||
| This was like a friend of mine. | ||
| This was like a guy that, not a close friend, but this was someone that worked at OpenAI for a very long time. | ||
| I spent, I mean, I was really shaken by this tragedy. | ||
| I spent a lot of time trying to, you know, read everything I could, as I'm sure you and others did, too, about what happened. | ||
| It looks like a suicide to me. | ||
| Why does it look like a suicide? | ||
| It was a gun he had purchased. | ||
| It was the, this is like gruesome to talk about, but I read the whole medical record. | ||
| Does it not look like one to you? | ||
| No, he was definitely murdered, I think. | ||
| There were signs of a struggle, of course. | ||
| The surveillance camera, the wires had been cut. | ||
| But he had just ordered, take out food, come back from a vacation with his friends on Catalina Island. | ||
| No indication at all that he was suicidal. | ||
| No note. | ||
| And no behavior. | ||
| He had just spoken to a family member on the phone. | ||
| And then he's found dead with blood in multiple rooms. | ||
| So that's impossible. | ||
| Seems really obvious he was murdered. | ||
| Have you talked to the authorities about it? | ||
| I have not talked to the authorities about it. | ||
| And his mother claims he was murdered on your orders. | ||
| Do you believe that? | ||
| Well, I'm asking. | ||
| I mean, you just said it. | ||
| So do you believe that? | ||
| I think that it is worth looking into. | ||
| And I don't, I mean, if a guy comes out and accuses your company of committing crimes, I have no idea if that's true or not, of course, and then is found killed and there are signs of a struggle, I don't think it's worth dismissing it. | ||
| I don't think we should say, well, he killed himself when there's no evidence that the guy was depressed at all. | ||
| I think, and if he was your friend, I would think he would want to speak to his mom or. | ||
| I did offer. | ||
| She didn't want to. | ||
| So do you feel that, you know, when people look at that and they're like, you know, it's possible that happened, do you feel that that reflects the worries they have about what's happening here? | ||
| Like people are afraid that this is like. | ||
| I haven't done too many interviews where I've been accused of like. | ||
| I'm not accusing you at all. | ||
| I'm just saying his mother says that. | ||
| I don't think a fair read of the evidence suggests suicide at all. | ||
| I mean, they just don't see that at all. | ||
| And I also don't understand why the authorities, when there are signs of a struggle and blood in two rooms on a suicide, like how does that actually happen? | ||
| I don't understand how the authorities could just kind of dismiss that as a suicide. | ||
| I think it's weird. | ||
| You understand how this sounds like an accusation? | ||
| Of course. | ||
| And I mean, I certainly, let me just be clear once again, not accusing you of any wrongdoing, but I think it's worth finding out what happened. | ||
| And I don't understand why the city of San Francisco has refused to investigate it beyond just calling it a suicide. | ||
| I mean, I think they looked into it a couple of times, more than once as I understand it. | ||
| I saw the, and I will totally say, when I first heard about this, it sounded very suspicious. | ||
| Yes. | ||
| And I know you had been involved in, you were asked out to the case. | ||
| And I, you know, I don't know anything about it. | ||
| It's not my world. | ||
| She just reached out cold? | ||
| She reached out cold. | ||
| Wow. | ||
| And, and I spoke to her at great length and it, and it scared the crap out of me. | ||
| The kid was clearly killed by somebody. | ||
| That was my conclusion, objectively, with no skin in the game. | ||
| And you, after reading the latest report. | ||
| Yes. | ||
| Like, look. | ||
| And I immediately called a member of Congress from California, Ro Khanna, and said, this is crazy. | ||
| You've got to look into this. | ||
| And nothing ever happened. | ||
| And I'm like, what is that? | ||
| So, again, I think this is, I feel strange and sad debating this and having to find myself totally crazy. | ||
| And you are a little bit accusing me, but the, this was like a wonderful person and a family that is clearly struggling. | ||
| Yes. | ||
| And I think you can totally take the point that you're just trying to get to the truth of what happened. | ||
| And I respect that. | ||
| Um, but I think his memory and his family deserve to be treated with a level of respect and grief that I don't quite feel here. | ||
| I'm asking at the behest of his family. | ||
| Um. | ||
| So I'm definitely showing them respect. | ||
| Um, and I'm not accusing you of any involvement in this at all. | ||
| What I am saying is that the evidence does not suggest suicide. | ||
| And for the authorities in your city to elide past that and ignore the evidence that any reasonable person would say adds up to a murder, I think is very weird. | ||
| And it shakes the faith that one has in our system's ability to respond to the facts. | ||
| So what I was going to say is after the first set of information that came out, I was really like, man, this doesn't look like a suicide. | ||
| I'm confused. | ||
|
unidentified
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This was like. | |
| Okay. | ||
| So I'm not reaching, I'm not being crazy here. | ||
| Well, but then after the second thing came out and the more detail, I was like, okay. | ||
| What changed your mind? | ||
| Um, the second report on the way the bullet entered him and the sort of person who had like followed the, the sort of likely path of things through the room. | ||
| I assume you looked at this too. | ||
| Yes, I did. | ||
| And what about that didn't change your mind? | ||
| It just didn't make any sense to me. | ||
| Why would the security camera wires be cut? | ||
| And how did he wind up bleeding in two rooms after shooting himself? | ||
| And why was there a wig in the room that wasn't his? | ||
| And has there ever been a suicide where there's no indication at all that the person was suicidal who just ordered takeout food? | ||
| I mean, who, who orders door dash and then shoots himself? | ||
| I mean, maybe I've covered a lot of crimes as a police reporter. | ||
| I've never heard of anything like that. | ||
| So no, it, I was even more confused. | ||
| I, this is where it gets into, I think, a little bit painful, just not the level of respect I'd hope to show to someone with this kind of mental illness. | ||
| I get it. | ||
| I totally get it. | ||
| People do commit suicide without notes a lot. | ||
| Like that happens. | ||
| For sure. | ||
| People definitely order food they like before they commit suicide. | ||
| Like this is, this is an incredible tragedy. | ||
| And, and I. That's his family's view. | ||
| And they think it was a murder. | ||
| And that's why I'm asking the question. | ||
| If I were his family, I am sure I would want answers. | ||
| And I'm sure I would not be satisfied with really any. | ||
| I mean, there's nothing that would comfort me in that, you know. | ||
|
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Right. | |
| Like, so I get it. | ||
| I also care a lot about respect to him. | ||
|
unidentified
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Right. | |
| Um, I have to ask your version of Elon Musk has like attacked you and all this is, what is the core of that dispute from your perspective? | ||
| Look, I know he's a friend of yours and I know what side you'll be. | ||
| I actually don't have a position on this because I don't understand it well enough to understand. | ||
| He helped us start OpenAI. | ||
|
unidentified
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Yes. | |
| I'm very grateful for that. | ||
| I really, for a long time, looked up to him as just an incredible hero and, you know, great jewel of humanity. | ||
| I have different feelings now. | ||
| Um, what are your feelings now? | ||
|
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Uh, no longer a jewel of humanity. | |
| There are things about him that are incredible and I'm grateful for a lot of things he's done. | ||
| There's a lot of things about him that I think are, uh, traits I don't admire. | ||
| Um, anyway, he helped us start OpenAI and he later decided that we weren't on a trajectory to be successful and he didn't want to, you know, he kind of told us we had a 0% chance of success and he was going to go do his competitive thing and then we did okay. | ||
| And I think he got understandably upset. | ||
| Like I'd feel bad in that situation. | ||
| And since then has just sort of been trying to, he had runs a competitive kind of clone and has been trying to sort of slow us down and sue us and do this and that. | ||
| And that's kind of my version of it. | ||
| I'm sure you don't have a different one. | ||
| You don't talk to him anymore? | ||
| Very little. | ||
| Um, if AI becomes smarter, I think it already probably is smarter than any person. | ||
| And if it becomes wiser, if we can agree that it reaches better decisions than people, then it by definition kind of displaces people at the center of the world, right? | ||
| I don't think it'll feel like that at all. | ||
| I think it'll feel like a, you know, really smart computer that may advise us and we listen to it. | ||
| Sometimes we ignore it. | ||
| Sometimes it won't. | ||
| I don't think it'll feel like agency. | ||
| I don't think it'll diminish our sense of agency. | ||
| Um, people are already using ChatGPT in a way where many of them would say it's much smarter than me at almost everything, but they're still making the decisions. | ||
| They're still deciding what to ask, what to listen to, whatnot. | ||
| And I think this is sort of just the shape of technology. | ||
| Who loses their jobs because of this technology? | ||
| Um, I'll caveat this with the obvious, but important statement that no one can predict the future and I will, and trying to, if I try to answer that precisely, I will make a lot of, I will say like a lot of dumb things, but I'll try to pick an area that I'm confident about and then areas that I'm much less confident about. | ||
| Um, I'm confident that a lot of current customer support that happens over a phone or computer, those people will lose their jobs and that'll be better done by an AI. | ||
| Um, now there may be other kinds of customer support where you really want to know it's the right person. | ||
| Uh, a job that I'm confident will not be that impacted is like nurses. | ||
| I think people really want the deep human connection with a person in that time. | ||
| And no matter how good the advice of the AI is or the robot or whatever, like you'll really want that. | ||
| A job that I feel like way less certain about what the future looks for, looks like for is computer programmers. | ||
| What it means to be a computer programmer today is very different than what it meant two years ago. | ||
| You're able to use these AI tools to just be hugely more productive, but it's still a person there and they're like able to generate way more code, make way more money than ever before. | ||
| And it turns out that the world wanted so much more software than the world previously had capacity to create, that there's just incredible demand overhang. | ||
| But if we fast forward another five or 10 years, what does that look like? | ||
| Is it more jobs or less? | ||
| That one I'm uncertain on. | ||
| But there's going to be massive displacement and maybe those people will find something new and interesting and, you know, lucrative to do. | ||
| But what, how big is that displacement? | ||
| Do you think? | ||
| Like, someone told me recently that the historical average is about 50% of jobs significantly change. | ||
| Maybe I don't totally go away, but significantly change every 75 years on average. | ||
| That's the kind of, that's the half-life of the stuff. | ||
| And my controversial take would be that this is going to be like a punctuated equilibrium moment where a lot of that will happen in a short period of time. | ||
| But if we zoom out, it's not going to be dramatically different than the historical rate. | ||
| Like, we'll do, we'll have a lot in this short period of time, and then it'll somehow be less total job turnover than we think. | ||
| There will still be a job that is, there will be some totally new categories, like my job, like, you know, running a tech company, it would have been hard to think about 200 years ago. | ||
| But there's a lot of other jobs that are directionally similar to jobs that did exist 200 years ago, and there's jobs that were common 200 years ago that now aren't. | ||
| And if we, again, I have no idea if this is true or not, but I'll use the number for the sake of argument. | ||
| If we assume it's 50% turnover every 75 years, then I could totally believe a world where, 75 years from now, half the people are doing something totally new, and half the people are doing something that looks kind of like some jobs of today. | ||
| I mean, last time we had an industrial revolution, there was like revolution and world wars. | ||
| Do you think we'll see that this time? | ||
| Again, no one knows for sure. | ||
| I'm not confident on this answer, but my instinct is the world is so much richer now than it was at the time of the industrial revolution that we can actually absorb more change faster than we could before. | ||
| There's a lot that's not about money of job. | ||
| There's meaning, there's belonging, there's sense of community. | ||
| I think we're already, unfortunately, in society in a pretty bad place there. | ||
| I'm not sure how much worse it can get. | ||
| I'm sure it can, but I have been pleasantly surprised on the ability of people to pretty quickly adapt to big changes. | ||
| Like COVID was an interesting example to me of this, where the world kind of stopped all at once, and the world was like very different from one week to the next. | ||
| And I was very worried about how society was going to be able to adapt to that world. | ||
| And it obviously didn't go perfectly. | ||
| But on the whole, I was like, all right, this is one point in favor of societal resilience and people find, you know, new kind of ways to live their lives very quickly. | ||
| I don't think AI will be that nearly that abrupt. | ||
| So what will be the downside? | ||
| I mean, I can see the upsides for sure. | ||
| Efficiency, medical diagnosis seems like it's going to be much more accurate. | ||
| Fewer lawyers, thank you very much for that. | ||
| But what are the downsides that you worry about? | ||
| I think this is just like kind of how I'm wired. | ||
| I always worry the most about the unknown unknowns. | ||
| If it's a downside that we can really like be confident about and think about, you know, we talked about one earlier, which is these models are getting very good at bio and they could help us design biological weapons, you know, engineer like another COVID style pandemic. | ||
| I worry about that. | ||
| But because we worry about it, I think we and many other people in the industry are thinking hard about how to mitigate that. | ||
| The unknown unknowns where, okay, there's like a, there's a societal scale effect from a lot of people talking the same model at the same time. | ||
| This is like a silly example, but it's one that struck me recently. | ||
| LLMs like ours and our language model and others have a kind of certain style to them. | ||
| You know, they talk in a certain rhythm and they have a little bit unusual diction and maybe they overuse M dashes and whatever. | ||
| And I noticed recently that real people have like picked that up. | ||
| And it was an example for me of like, man, you have enough people talking to the same language model. | ||
| And it actually does cause a change in societal scale behavior. | ||
| Yes. | ||
| And, you know, did I think that chat GPT was going to make people use way more M dashes in real life? | ||
| Certainly not. | ||
| It's not a big deal, but it's an example of where there can be these unknown unknowns of this is just like, this is a brave new world. | ||
| So you're saying, I think correctly and succinctly that technology changes human behavior, of course, changes our assumptions about the world and each other and all that. | ||
| And a lot of this you can't predict, but considering that we know that, why shouldn't the internal moral framework of the technology be totally transparent? | ||
| We prefer this to that. | ||
| I mean, this is obviously a religion. | ||
| I don't think you'll agree to call it that. | ||
| It's very clearly a religion to me. | ||
| That's not an attack. | ||
| I actually would love, I don't take that as an attack, but I would love to hear what you mean by that. | ||
| Well, it's, it's something that we assume is more powerful than people and to which we look for guidance. | ||
| I mean, you're already seeing that on display. | ||
| What's the right decision? | ||
| I asked that question of whom? | ||
| My closest friends, my wife and God. | ||
| And this is a technology that provides us more certain answer than any person can provide. | ||
| So it's a, it's a religion. | ||
| And the beauty of religions is they have a catechism that is transparent. | ||
| I know what the religion stands for. | ||
| Here's what it's for. | ||
| Here's what it's against. | ||
| But in this case, I pressed and I wasn't attacking you sincerely. | ||
| I was not attacking you, but I was trying to get to the heart of it. | ||
| The beauty of a religion is it admits it's a religion and it tells you what it stands for. | ||
| The unsettling part of this technology, not just your company, but others is that I don't know what it stands for, but it does stand for something. | ||
| And unless it admits that and tells us what it stands for, then it guides us in a kind of stealthy way toward a conclusion we might not even know we're reaching. | ||
| You see what I'm saying? | ||
| So like, why not just throw it open and say, chatGTP is for this? | ||
| We're, you know, we're for suicide for the terminal eel, but not for kids or whatever. | ||
| Like, why not just tell us? | ||
| I mean, the reason we write this long model spec and the reason we keep expanding over time is so that you can see here's how the, here's how we intend for the model to behave. | ||
| What used to happen before we had this is people would fairly say, I don't know what the model's even trying to do. | ||
| And I don't know if this is a bug or the intended behavior. | ||
| Tell me what this long, long document of, you know, tell me how you're going to like, when you're going to do this and when you're going to show me this and when you're going to say you won't do that. | ||
| The reason we try to write this all out is I think people do need to know. | ||
| And so is there a place you can go to find out a hard answer to what your preferences as a company, our preferences that are being transmitted in a not entirely straightforward way to the globe? | ||
| Like, where can you find out what the company stands for, what it prefers? | ||
| I mean, our model spec is the like answer to that. | ||
| Now, I think we will have to make it increasingly more detailed over time as people use this in different countries. | ||
| There's different laws, whatever else, like it will not be a, it will not work the same way for every user everywhere. | ||
| But, and that doc, so that I expect that document to get very long and very complicated, but that's why we have it. | ||
| Let me ask you one last question and maybe you can allay this fear that the power of the technology will make it difficult, impossible for anyone to discern the difference between reality and fantasy. | ||
| This is a famous concern, but that because it is so skilled at mimicking people and their speech and their images, that it will require some way to verify that you are who you say you are, and that will by definition require biometrics, which will by definition eliminate privacy for every person in the world. | ||
| I don't think we need to or should require biometrics to use the technology. | ||
| I don't like, I think you should just be able to use ChatGPT from like any computer. | ||
| Yeah, well, I strongly agree. | ||
| But then at a certain point, when, you know, images or sounds that mimic a person, you know, it just becomes too easy to empty your checking account with that. | ||
| So like, what do you do about that? | ||
| A few thoughts there. | ||
| One, I think we are rapidly heading to a world where people understand that if you get a phone call from someone that sounds like your kid or your parent, or if you see an image that looks real, you have to really have some way to verify that you're not being scammed. | ||
| And this is not like, this is no longer theoretical concern. | ||
| You know, you hear all these reports. | ||
|
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At all? | |
| Yeah. | ||
| People are smart. | ||
| Society is resilient. | ||
| I think people are quickly understanding that this is not a thing that bad actors are using. | ||
| And people are understanding that you got to verify in different ways. | ||
| I suspect that in addition to things like family members having code words they use in crisis situations, we'll see things like when a president of a country has to issue an urgent message, they cryptographically sign it or otherwise somehow guarantee its authenticity. | ||
| So you don't have like generated videos of Trump saying, I've just done this or that. | ||
| And people, I think people are learning quickly that this is a new thing that bad guys are doing with the technology they have to contend with. | ||
| And I think that is most of the solution, which is people will have, people will by default not trust convincing looking media. | ||
| And we will build new mechanisms to verify authenticity of communication. | ||
| But those will have to be biometric. | ||
| No, not at all. | ||
| I mean, if, I mean, like, if the president of the U.S. has a... | ||
| I understand that. | ||
| But I mean, for the average, on the average day, you're not sort of waiting for the president to announce a war. | ||
| You're trying to do e-commerce. | ||
| And like, how could you do... | ||
| Well, I think like with your family, you'll have a code word that you change periodically. | ||
| And if you're communicating with each other and you get a call, like you ask what the code word is. | ||
| But that's very different than a biometric. | ||
| So you don't envision... | ||
| I mean, to board a plane, commercial flight, you know, biometrics are part of the process now. | ||
| You don't see that as becoming society-wide mandatory very soon along... | ||
| I hope it... | ||
| I really hope it doesn't become mandatory. | ||
| I think there are versions of privacy preserving biometrics that I like much more than, like, collecting a lot of personal digital information on someone. | ||
| But I don't think they should be... | ||
| I don't think biometrics should be mandatory. | ||
| I don't think you should, like, have to provide biometrics to get on an airplane, for example. | ||
| What about for banking? | ||
| I don't think you should have to for banking. | ||
| I might prefer to. | ||
| Like, I might prefer, like, you know, like a fingerprint scan to access my Bitcoin wallet than, like, giving all my information to a bank. | ||
| But that should be a decision for me. | ||
| I appreciate it. | ||
| Thank you. | ||
| Sam Watman. | ||
| Thank you. | ||
| So it turns out that YouTube is suppressing this show. | ||
| On one level, that's not surprising. | ||
| That's what they do. | ||
| But on another level, it's shocking. | ||
| With everything that's going on in the world right now, all the change taking place in our economy and our politics, with the wars on the cusp of fighting right now, Google has decided you should have less information rather than more. | ||
| And that is totally wrong. | ||
| It's immoral. | ||
| What can you do about it? | ||
| Well, we could whine about it. | ||
| That's a waste of time. | ||
| We're not in charge of Google. | ||
| Or we could find a way around it, a way that you could actually get information that is true, not intentionally deceptive. | ||
| The way to do that on YouTube, we think, is to subscribe to our channel. | ||
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