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Sept. 1, 2025 - Shameless Sperg - Chris Booth
11:24
Defining White identity and Our worldwide struggle
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Music Hello folks, I am The Shameless Berg.
I hope you're doing well today.
So today I want to talk to you about the challenges and the necessity of white identity today.
So we often hear our ideological opponents raise the objection that there is no white race.
The white race is just an oppressive social category or whatever.
We also hear them affirm the identity of black because of a shared history, a shared struggle, a sort of common culture that emerged, and then a sort of folk history that came out of about for them.
And one must grant that they have done that, even if they and their culture are completely stupid and worthless.
White, they say, is just an oppressive social category that there's really no shared culture, no shared sense of identity or belonging, no sense of a shared folklore history, or really any other component that binds white people together as an identity to compare to the things that bind black people together as an identity.
This is their reasoning.
And one must admit that we've done a pretty poor job of sticking together.
You know what I mean?
It hasn't really seemed necessary until now, has it?
Now, I don't really accept the criteria devised by university Jews.
regarding what constitutes a real identity, who gets to have one and who gets to have a capital letter and who doesn't.
But I understand their criteria and I think that we are living through a time and in an era that has created a real necessity for the formation of a genuine white identity across the entire white world.
One thing has to be granted though, that whiteness is a concept, not a skin color.
And it's something that has emerged across the world over time and its meaning has kind of changed.
Its application has changed over time.
And it's true.
So to that extent, one must grant that it's been a rather imprecise term.
But I would like to offer up an understanding of white identity that we could really use, both as a narrative for a sort of ethnogenesis, but also for a new collective folk myth for us to use going into the future.
Now, America, we all say, was for white people, and it was.
But some of our guys are living in real cognitive dissonance about that.
Benjamin Franklin would have called a lot of Europeans tawny, which kind of means like swarthy, which would fall short of the definition of whiteness to him and to our founders.
Ironically, the founders' definition of whiteness would have excluded a lot of white people today who refer back to the Naturalization Act of 1790 when they're in arguments about immigration policy.
You'll recall, too, that the Irish were oppressed and called potato niggers by the Anglo-Americans.
And this is just one example of how the understanding and implementation of white identity can morph and change over time and really sort of lacks precision.
And it has become, by now, in fact, too broad a category.
After all, Jews came to be accepted as white.
You have Lebanese people that are called white.
You have some South Central American people that have been brought under the umbrella.
And various other swarthoids, as long as they have a light skin complexion, have been brought under the umbrella of whiteness.
Now, we of European ethnicity know exactly what we mean when we say it.
And frankly, so do our enemies, even though they like to play dumb about it when it's convenient.
Their actions and their talking points and their propaganda against us is pretty consistent across the whole world, so they know exactly who is and is not white.
And to almost everyone, it is understood to be a pan European word, a large umbrella term for all European peoples.
I think that is understood by most people to mean just that, those of European stock.
Some of us get more specific than this, but we're not going to go down that spurgy canyon hole in this video.
Now, some Europeans in localized regions have managed to retain a lot of ethnic and cultural purity, despite the age of transformation and demographic changes.
And we're going to have to deal with the transformation and demographic replacement and multiculturalism that has been thrust upon us.
And I applaud any effort for them to do so.
Please try to retain as much distinction, as much uniqueness as you can.
I don't want you to think that I'm sweeping that to the side when I talk about whiteness.
And the concept of whiteness seems strange, foreign, unwelcome, uncomfortable to many of them.
And frankly, I understand where they're coming from.
And here's why I think it makes less sense to them.
In places where you're homogeneous, where you don't have multiracial multiculturalism, the category doesn't mean anything.
There is no utility for categories like white or black in that situation.
You emerge naturally and of necessity in contact and proximity with foreigners.
Like racial cultural foreigners.
Suddenly people who don't look like you or sound like you are in your midst.
So now you have to be more specific.
What do you mean by an American?
What do you mean by an Englishman?
What do you mean by a Swede?
What do you mean by Irish?
Or whatever else.
You know what I'm saying.
And even in America without racial foreigners, the word American really would have sufficed.
We wouldn't have to say white American.
But since we are multiracial, multicultural, we have to clarify what exactly we mean by an American, a white American.
And so it is with many European nations today where because of globo homoculture.
They are diversified and their national identities are handed out like candy to any brown person who wants to show up and claim them.
And whoever wants to show up and act entitled to it, you know, all of a sudden, Well, I'm here now.
I'm Irish.
Well, I'm here now.
I'm American.
Or I was born here.
You know what I mean?
Now you shouldn't have to clarify what you mean by American or English or Irish or Swedish or Canadian or Australian.
But you do have to because you are now compelled to live with foreigners in your midst.
You're compelled to live with non-whites of various shades.
You're compelled to live with all these other cultures.
And so now you have to be more specific because it's very clear to all all that we are us and they are them and we are not the same.
On the other hand, herein lies a great opportunity for the formation of a very real and robust sort of white identity.
We live in a time unparalleled in all of human history in terms of the worldwide anti white agenda to replace, breed out, kill off or otherwise do away with all of us.
All over the world.
The talking points used against us are the same and they're used by the same exact cast of characters everywhere we are, no matter where we are in the world.
It's the same talking points, it's the same tactics, it's the same characters.
So it isn't one white nation being affected by these things.
It's across the entire white world.
Now, to remind you, the University Jew will tell you that a common struggle is a sort of necessary component to the formation of a bona fide identity.
Using this reasoning, the Associated Press with their style guidelines made the editorial decision that, you know, black should be uppercase and white should be lowercase, just to give a small example of the thinking at play here.
You know, they just have to drill down everywhere as often as possible that we are being downgraded in our nations.
Well, brothers and sisters, do we not share a common struggle now?
I think we do.
Are you not white in the middle of a sea of browns and blacks and tan tan and Jews?
And you are Americans and Jews and Swarthoids.
Oh, sure.
You may be Irish or English or Swedish or American, but hey, so is Muhammad, right?
So what are you going to do about it?
You are now a white Irish person.
You are now a white Swede.
You are now a white Englishman.
You are now a white American.
And so on.
It doesn't mean that those identities are not yours anymore.
They are yours.
No matter what brown or black person, no matter what Jew says otherwise, they are yours.
But it does mean that we face a common struggle and a common enemy.
Our enemies are the ones that declared to all of us that we are white, even if we were not thinking in those terms, even if we didn't care to identify with the concept.
And as white people, we're getting the same treatment all across the white world.
And we ultimately face the same fate.
We have shrunk down to a mere seven percent of the world's population.
We used to be somewhere like thirty percent at least of the world's population.
We've shrunk down to seven.
And we are gradually becoming, or rapidly becoming, in some cases, minorities in our own countries.
The rate at which these things have unfolded have varied across the world.
The amount of progress, it still varies.
But the trajectory is all the same.
The idea is the same.
The direction it's all going in is the same.
And so as white people, we're getting the same treatment that all white people are getting.
And we're all being replaced in our own countries while our governments.
betray us and help facilitate it, and give benefits to foreigners at our expense, and give slaps on the wrist to them for raping our children.
This is a common struggle, and it is our common struggle.
The struggle of white European man.
No matter where he is in this world today, he is in the middle of a sea of foreigners who do not belong there, who do not belong around him.
Foreigners that are laying claim to their homelands, to their histories, and to their very identities.
But there is one identity that none of them are claiming.
It has been assigned to all of us now.
Not just America, where a strong history of whiteness goes back centuries.
That is white identity.
That's the one thing that is not up for grabs right now.
We're all painted with that brush.
So I say that we should define ourselves and assert ourselves as white people.
One massive European family against the world.
Let us assert our group interests.
Let us all say enough.
Let us all inspire our brothers and sisters across the world, wherever they may be, to do the same, to rise up with white pride and in white unity.
We live in perilous and dire times, and our enemies have evil and grim intentions for us, in our future, and our children.
No one is coming to save us.
Voting will not remove them, and there is no political solution.
Whites must unite now.
We must define ourselves and we must assert ourselves.
We must define our struggle and we must act accordingly.
And we must do so without apology or without compromise.
Because the survival of our people is non negotiable.
There is no other way.
So perhaps in the future this idea of being white can take a back seat again, sort of become secondary.
Because, you know, if we take back our destiny, we take back our homeland, we carve out some sense of self-determination, its utility kind of goes away.
Or at least takes a back seat.
But for now, it's what we're stu stuck with.
And I suggest we take this identity and sharpen it down into a mighty weapon that we can wield against our enemies and shove it down their fucking throats if necessary.
And so I call on all of you to just try to embrace it in a sense.
I'm not saying let go of your own unique national pride, your unique ethnic pride, there's no need to do that.
But you have to see where in the grand scheme of things, in the big picture, we are a people, okay?
And we're being attacked as one using the same ideas, the same agenda, the same tactics.
And so in that de facto sense.
Practically, it's the same struggle.
It's our struggle.
It's our common struggle.
And we need to rise to the level to beat the occasion.
Because remember, our enemies know exactly who they mean when they say white people.
They also know that it's not just a social construct.
Not exactly.
And so we've got to all realize that too.
You know, you're a white person and you're not going to get away from it.
And so I'm suggesting that we all accept it, we embrace it, and we take pride in it.
And that we start to see each other as a larger family.
And it doesn't mean that we won't have problems at any point in the future.
It doesn't mean that we don't have unique interests where we are, but it does mean we are connected, we do share a struggle, and in some sense our destinies are tied together.
Because after all, the grim fate that our enemies are trying to arrange for us, well, they intended for all of us.
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