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April 3, 2014 - Radio Free Nortwest - H.A. Covington
01:03:29
20140403_rfn
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Oh, then tell me, Sean O 'Farrell, tell me why you hurry so.
Hush, a woogle, hush and listen, and his cheeks were all aglow.
I bear orders from the captain, get you ready quick and soon, for the bikes must be together by the rising of the moon.
By the rising of the moon, by the rising of the moon, for the bikes must be together by the rising of the moon.
Oh, then tell me, Sean O 'Farrell, where the gathering is to be.
In the old spot by the river, right the north to you and me.
One more roar for signal, token whistle, up the marching tune.
For your bike upon your shoulder By the rising of the moon By the rising of the moon By the rising of the moon With your bike upon your shoulder By the rising of the moon Out from many a mud wall cabin eyes Were watching through the night Many a man they chest was throbbing For the blessed morning light The forest passed along the valleys Like the man she's lonely crew And a thousand
blades were flashing At the rising of the moon At the rising of the moon At the rising of the moon And a thousand blades were flashing At the rising of the moon Greetings from the Northwest Homeland, comrades.
It's April the 3rd, 2014.
I'm Harold Covington, and this is Radio Free Northwest.
A few housekeeping items to start with.
I'm actually recording this on Tuesday, April the 1st, but Bill White is supposed to be sentenced in Roanoke, Virginia, on Thursday the 3rd for the hideous crime of arguing with his ex-wife over $400 in an irate email.
An email which, it turns out, was in fact sent by the prosecution's star witness from the back of an SUV with U.S. Marshals sitting in the front seat, and, well, most of you know the story.
Anyway, Bill is very upbeat and chipper, as always, about these things.
He thinks he's going to get off comparatively light seven to ten years for sending an email which he did not, in fact, send.
I'm more of an Eeyore.
I think that an under-the-table agreement has been reached to sentence him to 17 years and then ship him off to Florida, where they're going to try him yet again for allegedly making politically incorrect posts to a Facebook page, which I understand Facebook itself now admits was a hoax site.
This way, the dictatorship gets their third strike, and then he can be sentenced to life in prison without parole as a so-called career criminal.
Quite a destiny for a man whom even the prosecution admits never actually did anything, just posted stuff to the internet that the regime didn't like.
And in most cases, he didn't actually do that.
The FBI had to fabricate the evidence he was actually convicted on.
I'll have more on that next week after the sentencing, but what I should say is that although in theory Bill will be off to Florida after this, we don't know that for sure.
It's entirely possible, even likely, that he'll remain in Roanoke for weeks or even months while they either try to break him in some way by threatening him with more indictments or bribe him into breaking by promising to drop the Florida case or something of the kind.
It's very important to the dictator's servants that Bill be made to grovel in front of them and show them quote-unquote respect.
That may be what this whole damn thing is about.
I don't think they will actually snatch him up out of his cell in the dark of night that very day, throw him on con air, and carry him off into the belly of the beast somewhere.
I don't think so, anyway.
These people, frankly, are neither very competent nor efficient, and the wheels of the prison industrial complex turn very slowly because of the high volume of human bodies and lives they must process through the mangling machine.
The machine is getting old and crumbling away, just like all America's infrastructure, so he could be in Roanoke for a while yet.
Now, for that reason, I suggest that right after the sentencing, everybody who's been writing to him drop him one more line at the Roanoke address to try and cheer him up and let him know he's not forgotten.
A bill told me that in the past ten months he has received over 700 letters.
With our wee little movement's terrible history of cutting our heroes loose and wandering away in search of other entertainment once the prison doors slam shut, that is a fantastic accomplishment.
And I thank every one of you who has written to him.
That is the worst possible thing that can happen to someone who gets pulled into the machine.
To believe that you have been forgotten, and the outside world has simply ceased to exist, that there is nothing but prison, never has been anything but prison, and never will be anything but prison, which I'm sorry to say is a possibility in Bill White's case, given the obsessive hatred bordering on insanity which the dictatorship seems to have developed for him.
Our Bill's Roanoke address is on the Thought Crime blog in a number of places, or you can email me at nwnet at earthlink.com.
And I'll send it to you.
Second housekeeping item.
I have shipped out the first bulk consignment of 5th edition white books to active party associates and supporters, and I have another on the way.
So if you didn't get one this time around, I'll shoot you one from this second bulk consignment.
Thirdly, I remind all of you that yes, we do have an interactive bulletin and message board for those of you who want to talk about Northwest migration, the party, and racial matters in general, although we do try to keep people on a Northwest-focused track.
It's nowhere near as big as Vietnam or Stormfront, but it's growing, and I would very much like to see all you folks making use of it.
Now, I don't like reading out URLs on the podcast because it's confusing and amateurish, but again, email me at nwnet at earthlink.net and I'll send you the link to our bulletin board.
Now, we're going to do Gretchen's segment now, and although I normally don't comment on what our guest speakers say in their weekly presentations, there's something I'd like to clarify a bit when she's finished.
Music Good evening, comrades.
Recently, in response to my commentary last week, I was sent an article on Shiva and enlightenment.
And this was an individual who was arguing for the merits of Shiva.
And I was sent an article about how Indian religions are very practical.
They're not often considered philosophy because they're interested in salvation.
This is something that I've heard before because philosophy, at least in Western tradition, post-Enlightenment philosophy is supposed to be very abstract.
And if it has a practical application, then it's not considered a part of philosophy.
It's more often considered religion.
So that's why Indian philosophy has tended to be given short shrift.
This is arguing for freedom of religion for people who are interested in Tantra, and the fear that Tantric religion would be lumped with Satanism, and therefore potentially banned in the Republic.
And, of course, the Republic assures freedom of religion, but I wouldn't be surprised if there might be regulation of religion in some cases, if a religion, for some reason, is involved in something that is Either counter-revolutionary, potentially dangerous for citizens.
For example, if a religion, I don't know, were possibly harming children or something of that sort, it may end up being regulated.
But that's going to have to be a bridge that's crossed when we come to it.
It's hard to see how this article is terribly relevant to any concerns right now.
Nevertheless, I was sent the article and I was glad of the material as I have rather a dearth of material at this point.
And that's basically for two reasons.
I have to be rather choosy in the books that I buy.
I can't be buying too many books.
I'm still waiting for the Kindle that I'm going to get at some point.
And there's also been some remodeling at a local library that I use.
And they've also, not only are they remodeling the library, but they seem to be remodeling their keyword and author function on the website.
So I don't seem to get as much information as I used to on what books I might look at in this particular library.
So, it's all added up to a dearth of reading material.
Now, fortunately, I recently ordered a new book from a company that I saw advertised while I was lurking on Stormfront, and it's called Third Reich Books.
They sent me a new book, and they sent it very quickly, and so I'm very pleased with their service, and this is going to be a book about a priest that becomes an SS officer.
So I really look forward to reading that, but I'm not opening the package until I make this segment.
Now, I also have to apologize.
I did get a complaint from someone saying that last week's editorial was too choppy and that there were some things that were unclear, and I actually agree with that criticism.
I think it stems from the fact that I was somewhat disappointed with the reading material, and I think I let that affect my commentary in a way that it should not have.
You know, one of the things that I've been trying to do, and especially lately as this show has been evolving and I've been listening to other people that are on the show, I try to find a happy medium in my commentary.
I try not to be too obscure.
And actually, as I say that, that might be rather laughable because a lot of people might say I tend to be very obscure.
But I try to find that happy medium between something that is so intellectual that it may be interesting, but it may not have that much application.
And on the other hand, something that does apply.
And it's often hard to find literature that is in that space between interesting enough...
Challenging enough, but not so esoteric that you might say, well, this doesn't apply to anything that really one needs to know at this point.
You know, maybe in a republic there'll be academics that will discuss this and they'll be occupied for days on end, but right now it doesn't have a ton of application.
For example, right now, one of the things that might interest you is a geological survey of Washington State, because you might want to know if you're going to have a house, you might want to build it where they don't have any mudslides.
That's something that I'm finding interesting at this moment.
If you're buying a house, if you're trying to build a house, or if you're looking for an apartment, you might say, well, I want to know where they're going to have fewer natural disasters.
So, that having been said, thank you for listening and have a good night.
Thank you.
Okay, Gretchen was talking there briefly about the vexed subject of religion and whether or not certain religions would be outlawed in the Republic after independence.
Now, I personally think that's made pretty clear in the 2006 draft constitution.
No, not per se, and every now and then we get some yo-yo asking, Hey hurl, will there be any Muslims in the Northwest Republic?
Which I view as one of those little red herring issues that movement slackers tend to bring up on the internet.
As an excuse to continue doing nothing except bullshitting on the internet and to divert attention for the question of why they themselves are not packing a moving van.
Now, there are certain marginal political and racial questions like this, which a certain type of internet individual will always bring up as a kind of teapot tempest thing.
Not quite trolling, not even so much trying to stir, just trying to divert attention from the fact that all we're hearing from them is computer noise, and what we're...
Not hearing is the sound of garages and attics being cleaned out and cars being fixed up for a long trip, and the sound of cardboard boxes being packed and taped and U-Haul or Penske trucks being loaded.
The answers to these questions, by the way, are always pretty obvious, like the Muslim thing.
First off, let's be realistic.
How likely is it that any Muslim is going to be able to pass the Race and Resettlement Bureau's DNA and ancestry checks?
True, there are some racially white Muslims, a very, very few, and they are from certain Asian and Eastern European nations which do not really fall within the recognized bounds of Western civilization and who probably will have no interest in coming here.
Like most of these red herrings, any problem caused by Muslims yay or nay will be extremely peripheral and will not have any effect worth mentioning on our national life.
And if a problem occurs of any such nature, we will deal with it when it arises in the future.
Right now the problem is not Muslims in the Northwest.
The problem is why you are not in the Northwest.
Why you are sitting there behind a computer in Galveston or Louisville or New Haven or Peoria babbling about Muslims.
And you're not here, in the Northwest homeland, babbling about Muslims.
Okay, now, I'm going to stop babbling about Muslims and get on to what I have to say about Gretchen's commentary.
Now, there will be complete religious freedom in the Northwest American Republic, with one exception, and that is, as stated in the draft constitution, the use of religion to disguise, advance, or propagate a political agenda.
I.e., politics disguised as religion is a no-no in the NAR.
There will be no goddamn white bishop tutus in the Northwest Republic.
That's one of the reasons that we ban professional clergy.
We make them work for a living so that they don't have all that free time on their hands to get into trouble and stick their noses into places where preachers and priests and ministers have no business.
Now, how do we determine what constitutes politics disguised as religion?
Three central ideological doctrines.
1. The alleged equality of the races, which does not exist in reality.
2. The so-called Holocaust, which did not happen as advertised, and which now actually is an official required point of faith in the Vatican II Catholic Church.
3. Zionism, i.e.
the idea that the Jews are God's chosen people, or have some kind of special relationship with God.
These things are not legitimate religious views.
They are political doctrines, each with a specific political and ideological agenda.
I'm tempted to add global warming or climate change, since that's now on the verge of becoming a doctrine of religious faith on the part of liberals, i.e.
white people, specifically scientists, are being punished and subjected to sanctioned institutional violence for denying it, which is kind of how you define a point of faith.
If you're punished for heresy.
But we'll see about that when the time comes.
Ironically, in view of the topic of discussion, this is Pagan Ways.
Take a look at your TV screen.
It's a window bright and clean.
Another wife's what?
What does it all mean?
Elder brother, you're never wrong.
Sure, we keep acting strong.
So I look outside to see the green.
Do you dream of drinking from the grail?
But the truth is held within a tale.
And Arthur sleeps now, ready to return.
Do you know that Jack lives in the green?
That things are never as they seem.
When life is more than the money that she earns.
The Anna rides her horse.
But it's just a tale, of course.
Just an old story, of days gone by.
But sit with me on this hill.
See how things become so still.
And who's the king?
And who's that lady riding high?
Do you dream of drinking from the grail?
And who's that lady riding high?
you you Thank you.
Greetings from Seattle, comrades.
This is Andy Donner.
Today I'm covering Real Politics Talk 3, Fringe Politics.
This is a talk I've been dreading because it's really, really hard to phrase some of this politely.
I may not be known for tact, but neither am I out to genuinely offend Radio Free Northwest listeners.
Unfortunately for me, a discussion of fringe politics is the logical place to end up after covering America and human nature.
I myself ended up on the political fringe after getting over America as I had been taught to think of it, and I saw plenty of examples of problematic behavior which we, as white nationalists, need to be aware of so we may avoid it.
I won't pretend that nationalism is anywhere near mainstream, but the fringe is a different concept than being part of an unpopular political sect.
As I said when I ended my last lecture, I'm going to cover the secondary messages a person's behavior can deliver.
This is certainly relevant to fringe politics, but it's not the motivation for this talk.
I need to remind you what the purpose of my Real Politics lecture series is.
I regularly gripe that white nationalists, for whatever reason, will not actually deal with important strategic and tactical realities in a mature, informed way.
And sadly, even in most cases where they do, they aren't willing to engage in behavior which will tangibly bring us a step closer to a solution.
I'll have to go over what does and what does not constitute a solution since that's a talk in and of itself.
The last time I tried that, I glossed over the more important details and I have to do a better job of it the next time around.
Coming back to the matter at hand, though, I've started to suspect this isn't just due to lack of direction, but is actually an issue of what might be called fringe socialization, which is the acceptance of fringe status.
So, the fringe.
Exactly what is that?
Many months ago, I did a Radio Free Northwest segment where I reviewed Saul Alinsky's Rules for Radicals.
It made my skin crawl as it was one of the most Jew-y things I'd ever read.
Perhaps the most interesting point he made in his commentary about organizing for political purposes is that a community, in the most basic sense, organizes itself even before an organizer is present.
It just so happens this self-imposed organization is exactly the structure required to guarantee failure.
Of course, that sounds absurd, but it isn't if you really think it over.
This way, failure is allowed.
And, more importantly, those continuing to fail get away with blaming their failure on the absence of the organizer when he finally comes on the scene.
The mentality which causes this is the realm of the fringe.
Informally, this means people on the fringe deliberately adopt a victim mentality and, even if they are not apathetic about their problems, They adopt strategies and tactics which are designed to reinforce their victim complex.
The fringe is an acceptance and glorification of failure.
To be fair, much of this occurs on a subconscious level, but there are times when the group of people in question become aware of what they're doing to themselves and actually double down on it.
I'll get into examples of this in a bit, but I need to get through a few more disclaimers and basic statements so that I'm not accidentally misunderstood.
Whether or not I'm deliberately misunderstood is Up to you.
Many months ago, Mr. Covington, other party associates, and I had a long conversation about the subject, though not in such formal terms.
Unfortunately, I'm still unable to come up with the most tactful way of saying what I need to say.
White nationalists have our own very large fringe elements.
One of the best indicators someone's politics have become fringe is that when their behavior is called into question, they consider their entire self-concept to be attacked along with it.
Without belaboring it anymore, there are an awful lot of losers in white nationalism.
Now wait a second.
Don't get me wrong here.
I understand that our politics attract people who, with rare exception, are more or less down and out for one reason or another, especially right now with how badly malformed the world is, as far as white people are concerned.
Many of these reasons are not the fault of the people who find themselves in bad shape and certainly shouldn't be held against them.
Furthermore, the losers among us are still white and have every right to be involved in the movement until they prove otherwise.
I'm not in any way trying to shame people or castigate them just because they've done something with which I disagree.
Nevertheless, the fringe has a definite grip on white nationalism, which takes us right back to the purpose of my real politics talks.
Lots of us are trying to import all sorts of ideas which either never worked or would only have been appropriate decades ago.
To be fair to our fringe, most of them have a sincere desire to do the right thing.
The problem is that they don't know any other way exists which leads them to avoid critical analysis of their strategies and tactics.
I can't get upset with people who do this because I myself used to.
I'm going to go into a few examples out of my past to help explain the concept, and then we'll talk about the white nationalist fringe phenomenon.
Between leaving high school and going full racial, I spent an unhealthy amount of time ignoring the obvious program of white genocide.
I stopped attending Judeo Church right at the time I made the choice to acknowledge my own racism.
Prior to that, I spent quite a bit of time in fringe religious environments.
For those of you who are about to ask, no, Westboro Baptist Church wasn't involved.
The examples of fringe behavior in some churches are more obvious than those found in white nationalism, which is why I'm using them to introduce the concept.
The first bit of oddness I encountered was that, in certain circles, if you didn't become a pastor, missionary, or Christian school teacher, you were somehow failing to meet the group's standards.
I admit this sounds minor, and compared to some other things it is, so I suppose you had to be there to see what it really did to people.
Those in this particular denomination would avoid thinking about any other vocations because they were too busy training for careers which everyone knew they would never actually work in.
Had they not done so, they would have been viewed as less than those who did.
At a different church in a different city but in the same denomination, the standard was set even higher.
The so-called best young people of the church were expected to attend a particular Christian college in central Indiana.
They all worked menial, dead-end jobs at home for a few months so that they could afford another semester of tuition.
Those who weren't undergoing this trial, or who didn't have children doing so, were largely unemployed and shiftless.
Those who did have some sort of job were lifelong minimum wage earners.
Aside from me, there was only one other person in the church who held any sort of gainful employment.
Churches like that eventually run normal people off because they don't fit in.
I didn't attend Wednesday night services due to work.
Over time, this turned into an issue with the senior church members, and I was frequently taken to task for not doing what the rest of the church was doing.
The trouble is that the rest of the church was only able to do this because they were effectively waiting around for the services, and nothing else.
I didn't fit their definition of appropriate behavior, but their definition of appropriate behavior heavily relied on self-victimization by way of economic immolation.
Most of the people in the church had no conception of other ways of running their lives, and because of this screwed up perspective, normal people were put off.
During my time there, very few people came to service more than once.
I can say, from first-hand experience, this return rate isn't normal.
Most decent churches can manage a few return visits from someone.
It's pretty obvious to normal people when something is wrong in a new place, be it the office, church, or elsewhere.
So the question becomes what we, as white nationalists, can do to resist any fringe tendencies within our own community.
Once again, I find myself in an odd position where I'm going to say something I don't mean as rude, even though there's a good chance someone's going to take it that way.
I came into white nationalism after finding the Northwest Front.
Prior to this, I was part of normal society.
We normal folk don't act like white nationalists.
Had I not found the Northwest Front and made the decision to migrate, I would never have become involved in the movement.
One of the things I immediately figured out about the white nationalist movement is that it really is just like what's shown to the public on television.
It really does have a white trash and fringe problem.
Please don't think I'm trying to insult any of you.
Part of the reason I threw my hat in with the party is that I realized if I had a certain amount of trouble in American society...
Most other white people were going to have far more trouble, and I'm responsible to look out for their well-being.
This racial responsibility, however, does not obligate me to tolerate their dysfunctional fringe behavior.
For starters, Mr. Covington has recently opened discussion of the periodic religion bash our little community seems to go through every once in a while.
Someone with PTSD over another person's beliefs, provided we're not talking about Zionism or other racial politics taught under color or faith.
is on the fringe.
Those of you who obsess over what other people believe, either to force them to adopt your traditions or to dissuade them from adopting another tradition, aren't going to amount to much for our race because you're focused on something which doesn't take us toward a solution to white genocide.
This behavior tells us quite a bit about you as a person even if you're unaware you present yourself in a negative light.
I have been accused of holding no religious opinion whatsoever or holding whatever set of beliefs my detractors dislike the most.
I've actually been told, oddly enough, by someone of every faith tradition, that only they truly understand our racial crisis and only by virtue of their religion.
The local group of party associates, as well as the entire bunch of us along the Pacific Northwest coastline, have had many very interesting religious exchanges among those of different beliefs.
Someone who gets hung up on religious issues is most definitely on the fringe.
Remember the stages of learning.
You don't know what you don't know.
You might just be wrong about those of a faith you dislike.
Flipping out over religion shows the rest of us your unaware of your actual standing in white nationalism.
Mr. Covington and I have been hassled a bit for it, but we've called out public meetings and demonstrations of all sorts as also being fringe.
Those in normal society aren't impressed by them, but I'm not going to go into this here since I will need to share my own personal experience with it in detail when I go over what sorts of things the movement shouldn't do.
Suffice it to say that when normal people have a demonstration, march, or parade, it's a community celebration and not a massive fringe fest of strange ideas they will instantly reject.
Remember human nature.
Facts don't matter.
So waving them in front of the public's face won't result in more white racists.
The most significant fringe behavior exhibited in white nationalism is that of continuing to trust corrupt, perverted, and Jewish leadership for decade after decade when these people clearly torpedo every good thing that comes along the first chance they get.
This is a white character issue, yes, and we've done that to death, but I must call out that the people white nationalists consider their leadership wouldn't cut it anywhere else in society.
Why then do we tolerate them?
Is it because we don't know any better, and possibly because we're content to let other people do the hard work?
There's that pesky human nature again.
I'm sure if you were to think about it for a few minutes, you could come up with a few more fringe behaviors, so I'll wrap it up for today.
I've set up enough of a landscape so that I can finally get into really interesting topics such as race, which I'll do next week.
Hail victory, comrades!
Hail victory, comrades!
Hail victory, comrades!
Hail victory, comrades!
you Oh, oh, oh.
Good afternoon, comrades.
I'm Olivia from Seattle, and I debated whether to talk about this particular subject today, since we've heard a lot about it on RFN over the past few weeks.
But it's something that is vital to our movement if we're ever going to make this happen.
And the subject is...
Yep, you guessed it, migration.
I thought maybe I would give a somewhat different point of view on the topic, though, since I am, in fact, a woodchuck.
Yes, I was born and raised in the homeland.
And I was fortunate enough to be living less than two hours' drive from our main settlement area, such as it is, when I started becoming racially aware and contacted the Northwest Front.
I can't even begin to tell you what a blessing it has been to have been living in the homeland at the time I awakened racially, both for my racial education and in just plain being able to be around people of like mind on a regular basis.
So you might be wondering what I could possibly have to say on the subject of migration that would be of value since I'm a woodchuck.
I'm proud of it, by the way.
And didn't have to make the choice to move here.
Well, as it turns out, I have actually moved back to the homeland from as far away as it's possible to get and still be in this great United States of America twice and hither and yon around the country a total of seven times.
Some people might call me the queen of cross-country moving and they wouldn't be far off.
Although I haven't made a large move since moving back to the homeland the second time.
Yes, it's hard.
And yes, it's a lot of work.
Yes, it's extremely disconcerting to know that you're basically going to have to build your whole life again from scratch.
A new place to live where you don't know anybody.
A new job.
New schools for the kids.
Pretty much unfamiliar everything.
And even a different culture to some extent, since different areas of the country definitely have a different feel to them.
But can you honestly look yourself in the eye and tell yourself with a straight face that you have any real choice in the matter?
I know, that really sucks.
Why do some of us have to give up basically everything we know, everything familiar about our lives except our families, and start over in a place we don't even know if we're going to like once we've lived there for a while, while others have it easy and get to keep their lives since they became racially aware while they were already living in the homeland?
All I can say is, life isn't fair!
And woodchucks really don't have it all that easy either.
Theirs is just a different kind of hardship.
I can tell you from my own experience that it's really hard to fully grasp just how not human niggers are and how different and not white various other muds are if you've never actually interacted with any of them and only really have seen them from a distance for basically your entire life up to that point.
Not that I haven't always been aware that they're different in ways I couldn't define, but it was a very subconscious understanding because I didn't have the vocabulary.
Being the very politically correct young lady that I was back then...
But even after I'd had a bit of experience, I still didn't get it for a very long time, because I bought into the liberal line that we're all equal, even if there are some superficial differences in skin and culture, and wrote off the experiences I did have as oddities, rather than the norm that they really are.
Even now, when I go back to my hometown to visit my family, it is totally and entirely possible for me to spend an entire week there without ever seeing a mud person of any kind, never mind interacting with one.
So in a world where most of us only become racially aware through personal experience, it's a bit hard for your eyes to be opened when you live in a virtually white world.
Even if you see black and brown skins on TV, they in no way reflect the reality of racial interactions in the real world.
And you get very little experience to open your eyes unless you happen to move into one of the few areas in the homeland, such as the Seattle or Portland metroplexes, where there is some lovely, diverse mosaic to experience.
But many of you have been racially aware for a long time because where you live is truly racially diverse, and you experience the joys of diversity on a daily basis.
You know far better than us woodchucks just what's in store for us if we don't get this white homeland thing rolling soon.
And we can't do that without your help, and you can't help in the ways that are needed if you're not here.
Andy has talked quite a bit about his move and how he worked on something geared to facilitate his homecoming each day in order to break down the work and make an overwhelming task easier.
I, on the other hand, didn't do a whole lot of advanced planning other than making reservations for the moving van and trailer to haul my car and doing some minor paring down of household items I knew I wasn't going to be taking with me.
The first three times I moved cross-country, I did already have a job lined up.
The job was the reason I was moving, but nothing else and had to deal with that once I arrived since I didn't do a scouting trip beforehand.
It is possible to do things that way and have them end up on a very positive note.
I did so three times in a row.
I arrived about a week before I was supposed to start my job and stayed in a hotel for a few days while I got my bearings.
I went to a couple of real estate companies for recommendations on areas I would be comfortable living in, even though I would be renting and not buying, because they know the good family neighborhoods.
The fourth time I moved was my first return to the homeland, and this time I had a place to live and no job.
It took me less than two weeks to find a job and get my life back on track.
Each of the last three times I trekked across the country, I did it cold.
No job, no place to live, nothing.
Those were the hardest only because you have to have more money to do it that way in order to pay first and last month's rent.
Since you don't have a job and it's hard to convince someone to rent to you without one.
That's where letters of recommendation from previous landlords came in very handy.
However, two of the three times, I got the first job I interviewed for, and the third one I found a job within a month.
Although times are tighter now than when I was jaunting around the country, there are still plenty of jobs here in the Pacific Northwest.
We've had a number of new migrants recently, and they've all found jobs in very short order.
And you will be moving into an area that's very, very white.
Even in the areas where there is some racial diversity, like Seattle and Portland, the majority of the population is still overwhelmingly white.
Yes, there are some liberals up here, and that kind of sucks, for more than we'd really like.
But they mostly congregate in the metroplex areas.
So if you move even 30 miles in any direction from the larger cities, You're still close enough to meet with racially aware comrades on a regular basis and live in a white, normal area of the country where people are anything but liberal.
What are you waiting for?
Things aren't going to get better and nobody is going to rescue us from this mess.
My grandmother was fond of saying God helps those who help themselves.
It's time for all of us to put our money where our mouth is and start helping ourselves into our own free, white homeland.
It's time to come home.
and make that happen.
Fahmudur, fahmudur.
Fahmudur, fahmudur.
Am I?
you You know, it strikes me we haven't had any good old-fashioned country music on here for a while.
This is David Allen Coe.
I'd change things if I could.
If I was only a nigger, I could afford to live in a white neighborhood.
Oh, the things that I could do if I was black and hell-bent.
I could send my kids to college, and it wouldn't cost me one damn cent.
Damn, I wish I was a nigger.
The wife and I were down on our luck.
We were really getting uptight.
They said at the welfare office, you ain't black, you're white.
Oh, how I've tried to get a job, a diploma I have with pride.
The post The nigger, he got the job.
Now he's going to top brass.
He couldn't qualify for a trash truck.
I'm out on the street on my ass.
Damn, I wish I was a nigger.
If I was a Jesse Jackson, I'd be nobody's slob.
Wearing $500 suits, that nigger hasn't even got a job.
If I was Jackson Brown, I could sit back and relax.
And if elected president could paint the White House black.
Damn, I wish I was a nigger.
If I was a jigaboo, I could find me my roots with an afro big as a watermelon and a pair of white disco boots.
If I was only dark perplexed, I could stand tall in this life.
I could eat high off the hall, just me and my white wife.
Damn, I wish I was a nigger.
Things are supposed to be segregated, but things are a little off-key.
I've never seen a white man head of the NAACP.
I don't like a nigger.
If I've rubbed you wrong by chance, take a look at that mistletoe hanging on the seat of my pants.
Damn, I wish I was a nigger.
If I was a kinky top, I could be a Martin Luther King.
I'd have me a vision on a mountaintop.
My song the whole world would sing.
I could have me a peace march on the streets of Memphis, Tennessee.
I could tear up the whole damn city and the police wouldn't dare stop me.
Damn, I wish I was a nigger.
A lot of things in life I know, but one thing I can't figure, why a nigger can call me a honky, and I can't call a nigger a nigger.
If I was a jungle bunny, I could ring a golden bell.
I could be a Muhammad Ali and be loved by Howard Kozell.
Damn, I wish I was a nigger.
If I was a U-Bangie, seven foot tall and lean, I could be a famous player on a Washington basketball team.
If I was only chocolate brown, I could have me some turnip greens, a possum fad and watermelon, chitlins, and a pot of butter beans.
Damn, I wish I was a nigger.
Now, Martin Luther King was buried in Washington with class, face down in his box, so the politicians could kiss his ass.
I guess it's just politics, and he sure gets my goat, kiss assing with a nigger just to get his vote.
Damn, I wish I was a nigger.
If I was only a burrhead, I'd live high on a hill, selling cocaine and prostitutes, and popping all kinds of pills.
Now, take the NAACP.
Let the KKK start to move, and they'll all wind up in jail.
Damn, I wish I was a nigger.
I dreamed my life was over.
I heard St. Peter say, Today we're taking only niggers.
You've got to go the other way.
Then I heard the devil.
He said, I heard what Peter had to say.
But I'm sorry to tell you, son, today in hell is nigger day.
Damn, don't you wish you were a nigger?
I'm going back to the hills of Arkansas, where they don't have those knocked-down, one-sided nigger peace marches, protesters, welfare check-rabbers.
I'm going to plant me some turnip greens and a watermelon patch, raise me a hog and a big, fat possum.
I said, yes, I am, you mother.
I said, yes, I am, you mother.
Okay, a couple of basic emails I got this week asking me in some detail certain questions that I get all the time, so we're due for some more spaced repetition.
And I apologize for that, but it's necessary.
Now, I had a visitor this weekend who assured me that he has downloaded and listened to all 220 or so Radio Free Northwest's.
But I certainly don't expect that level of dedication from all of you, and that means that every time I do a spaced repetition gig...
There are new people in our listenership who have never heard me address that particular issue before.
And there are also listeners who have simply forgotten it from the last time I did.
Sorry, but this is necessary.
Now, we're already starting to run a bit long here, so I'll cut the emails themselves down to the bare essentials.
This is from Ed in Pennsylvania.
Dear HAC, can this be done?
Can we really win this in the Northwest?
Dear Ed, yes, we are Aryan men and we can do anything we want.
It has never been a question of can we win?
It has always been a question of will we win, i.e., can we summon the will to lift our bodies off the sofas and the chairs in front of the computer terminals where we sit?
And can we summon the courage to undergo personal risk and inconvenience for the sake of the 14 words and for the sake of our children?
White people will win back our freedom when we love our children more than we love our possessions.
Nor is the path to victory obscure in any way.
We have the plan now.
For the first time in 60 years, we know what we have to do, specifically beginning with the physical act of bringing our asses and our assets here to our new homeland in the Pacific Northwest, where we're supposed to be.
A journey of a thousand miles begins with a single step, and that's your first step.
It's just that most of you still can't find the courage or the inner strength of will to take that first step.
Guys, look around you.
Remember those three websites I recommended you start reading regularly a couple of months ago?
Salon Magazine, Huffington Post, and Daily Beast?
Easy to remember.
There you will find the enemy.
Use those websites to fuel your rage and channel it into the moving van.
Those websites will make you want to scream with anger, and I'm telling you how to use that anger.
You will desperately want somebody to do something about those websites.
Well, someone will do something about them.
You will.
But not by sitting there in Madison, Wisconsin, or Marietta, Georgia, or Columbus, Ohio, or Houston, Texas, and ranting and raving in the air.
Your first step is coming here to the homeland.
That'll show them.
And there are other websites which will allow you to monitor how the decreasing number of normal white people are feeling and thinking, and you will be amazed at how closely their thinking and their feelings are beginning to approximate ours.
Right now, there are millions of white people out there, scattered all across the continent, who are in basic agreement with everything we are saying.
They're just a little fuzzy on the details.
Your task is to unfuzzy them.
To let them know that there is a solution and somebody does indeed have a plan.
Those millions of white people are where most of us were many years ago.
They're mostly in their late 30s or 40s, and they have 10, maybe 15 years in the real world under their belt, and they're finally waking up to the fact that America has nothing anymore for anyone with our skin color, and white people are being screwed.
They are learning wisdom too late, as we've always done.
But more and more these days, I think white people are wising up at a much younger age, especially when it hits them that the only way they're going to get the required college education they're expected to obtain is through a lifetime of debt to student loans.
Nothing like starting out in life $100,000 in the hole to wake up a young man's ideas quick.
This is an election year, and right now these millions of white people are running to the Republican Party like lemmings, begging and pleading for daddy to kiss it better, to magically bring back the time of middle-class abundance and carefree consumer debauchery that many whites remember.
Or else, they don't really remember it, but they think they remember it from television and Hollywood movies.
The Republicans can't do that.
No one can.
The world of the Brady Bunch is gone forever, but white people are still frantically seeking some way to bring it back so that they don't have to look at all the black faces and hear all these horrible booga-booga voices all the time.
They are running to the Republicans because that is the only political option allowed to them by the media and by their upbringing.
This is why I keep telling you that every Northwest activist, in his capacity as an agent behind enemy lines, should be at least somewhat active with his local Republican Party, so that the Northwest Front can cherry-pick part of that horde of desperate and frightened whites who are running to the GOP, quietly cull them from the herd, and let them know that we are here.
Yes, Eddie.
We can win if we are willing to become engaged with actual, for real politics, as politics exists in the America of 2014.
As long as we keep trying to bring back some other time in some foreign country, we won't.
Email number two from Jason in Jacksonville.
Dear Harold, if someone were to donate $10 million to the Northwest Front, what would you do with it?
I'm going to take that question to mean what should the Northwest Front actually be like right now in an ideal world where we have overcome our white racial character problem and I have been able to get you guys to change sufficiently in order to undergo a bit of risk and inconvenience.
I came home myself in 2002.
Where should we be right now if during the past 12 years I had been able to get through to any significant number of you and you had come here where you're supposed to be and you were helping me like you're supposed to be in some significant proportion to your actual ability to help?
What would the NF be like now?
What should it be like?
Well, first off, we would have at least 1,000 people voluntarily donating $10 per month in party dues and at least $100 twice a year for special spring and fall fund appeals.
That would give the party a basic annual income of $320,000 per year.
If we could up that to 3,000 people, and there's no damn reason at all why we can't do that other than our own problems with bad character and bad behavior, it would be almost a million dollars a year.
That right there would make all the difference in the world.
There would be a general headquarters unit somewhere, most likely here in the Puget Sound area, but possibly somewhere else, depending on whether or not we were able to get any wealthy supporters to step forward and actually donate land.
You know, the kind of thing people do when they believe in something.
As part of this general headquarters unit, there would be actual physical offices with Actual equipment that we need.
Everything from our own computer servers, so that we don't ever have to worry about being forced off the internet, to the necessary supplies and tools to produce a monthly tabloid newspaper for Northwest Independence, since we cannot and must never rely on the internet completely.
One of these days, we're going to lose it, and we're going to have to go back to print, maybe back to those mimeograph machines in the garage.
There will be a proper, for real, internet radio studio in this general headquarters, and a video room chock full of computers with all the necessary software to produce videos, which we will upload to our own servers so that they can't ever be thrown off YouTube.
In essence, a white media center.
Above all, there will be people behind those desks and behind those computers.
White people.
Highly skilled and voluntarily devoting their skills and their lives to the Northwest American Republic, for which they will be paid a small subsistence stipend, or possibly, if it works out that way, provided with a mattress on the floor and some pots of beans and rice on a stove, you know, like we did in the old days, when young white men actually believed.
Yes, I know what I said just a few minutes ago, and don't be silly.
This is the party's general headquarters I'm talking about.
This will be the place where we're supposed to be sitting behind computers.
It's where we work for the Northwest Republic here in the homeland, not where we hide.
Okay, got to lay a third music break on you.
This is Medieval Babes again, B-A-E-B-E-S, and the song is sung in Middle English, the language of Chaucer, but it's actually not medieval.
It's a new song that was written by one of the girls.
It's called Kinderly.
Kinderly is now me coming into this world with terrors and green.
Little and pulver is me having, little and son are in father from he.
Sharp and strong is me dying, in a wolf with a shelly.
Far as in canter is me rotting, on May day do you have mercy.
Kinderly is now me coming, from this world, can tell us, can tell us.
Little and pulver is me having, little and son are in father.
Sharp and strong is me dying, in a wolf with a shelly.
Far as in canter is me rotting, on May day do you have mercy.
Kinderly is now me coming, from this world, can tell us, can tell us.
Little and pulver is me having, little and son are in father.
Sharp and strong is me dying, in a wolf with a shelly.
Little and pulver is me having, little and son are in father.
Sharp and strong is me dying, in a wolf with a shelly.
Kinderly is now me coming, from this world, can tell us, can tell us.
Little and pulver is me having, little and son are in father.
Sharp and strong is me rotting, on May day do you have mercy.
Kinderly is now me coming, from this world, can tell us, can tell us, can tell us.
Little and pulver is me having, little and son are in father.
Little and pulver is me coming, from this world, can tell us, can tell us.
Our party's general headquarters unit that we should, by all rights, have achieved by now.
If we could have made a dent on the character issue.
I've been accused in the past of having an edifice complex, and I suppose that's true to some extent.
After all, I remember the day when every white nationalist grouplet had a building of some kind, be they Nazi, Klan, National States Rights Party.
Hell, I remember Christian identity groups that had actual churches.
Just to make it clear, I am not necessarily talking about some big building with signs up and flags out, although I have to admit, those are nice.
When you can get one, that's always what people remember, and that's what can get significant numbers of people to actually move, so that they can be near a headquarters.
These are Americans, remember.
Gotta have that clubhouse.
There are still small communities of us in northern Idaho, in Pocahontas County, West Virginia, and even some in Raleigh, I think, who moved there to be near Pastor Butler's compound or Pierce's compound or the Old North Street headquarters.
I noticed that the pedophile and registered sex offender, who is claiming to be Mr. National Alliance now, is trying to entice people into his grouplet by promising them a brand new clubhouse up there in the Appalachians somewhere.
Looks from the photos like it's somebody's old tobacco barn they're fitting with paneling.
Look, getting an actual clubhouse-style headquarters would require that we actually purchase land, which, of course, we could do with that $10 million donation Jason was postulating, and that would be problematic in various ways I've mentioned in the past, like making the party a magnet for lawsuits.
Anytime Mark Potok gets so much as a whiff of any of us owning any property...
He comes cruising around looking to file a malicious and abusive civil lawsuit so that he can seal it.
But never mind that, since this is a purely conjectural thing anyway.
So far, we don't have any rich men who believe enough to donate either land or the $10 million.
Besides, down through the years, my thoughts on what a headquarters should be have evolved.
The problem with trying to run an actual organization from a storefront like Rockwell Hall is that it is a magnet for scum and nonsense media feeding frenzies, and it's a bit like trying to run the Third Reich from the trenches at Stalingrad.
My personal vision of a white racial headquarters is that it should be someplace large.
Fully equipped with everything we need to the point of being more or less self-contained, but sufficiently low profile and off to one side so that it is as quiet as a monastery, a place where immense amounts of work are done by a professional, full-time, fully committed staff.
As much as possible, out of sight of the public, so that that staff doesn't get distracted by bullshit that the field units and the field activists should be dealing with.
Now, that's another thing we could acquire, in various ways, using that fictional $10 million that Jason is talking about.
Local units with paid professional organizers who will act, among other things, as public spokesmen and lightning rods for the media and the dictatorship in their areas so as to give some cover to those comrades who have jobs and families to provide.
Okay, I'm running long again, so we're going to have to take this up again next week.
I have a lot to say on this topic.
I've recently gotten some flack from some people who ask me why I keep running long and signing off just when I'm getting interesting and why I take up so much airtime in the middle of the show with other people like Andy and Gretchen and Lord Loken and the Trucker and historic recordings from the past and so forth and so on.
Well, guys, I do that because this is not the Harold Covington Show.
This is Radio Free Northwest.
And as small as we are, we are not a one-man band.
We are a movement of real people out here in the real world.
Someday, I hope you'll join us.
Our time is up now, though, and so that's it for this week's edition of Radio Free Northwest.
This program is brought to you by the Northwest Front, Post Office Box 4856, Seattle, Washington 98194, or you can go to the party's website at www.northwestfront.org.
This is Harold Covington, and I'll see you next week.
Until then, Sarsha Anderbaden.
Freedom.
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