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Aug. 18, 2011 - Radio Free Nortwest - H.A. Covington
59:29
20110818_rfn
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Oh, then tell me, Sean O 'Farrell, tell me why you hurry so.
Push your vocal, push and listen, and his cheeks were all aglow.
I bear orders from the captain, get you ready quick and soon, for the pikes must be together by the rising of the moon.
By the rising of the moon, by the rising of the moon, for the pikes must be together by the rising of the moon.
Oh, then tell me, Sean O'Farrell, where the gathering is to be, in the old spot by the river, rightful known to you and me.
One more roar for signal, token whistle, out the marching tune, for your pike upon your shoulder by the rising of the moon.
By the rising of the moon, by the rising of the moon, with your pike upon your shoulder by the rising of the moon.
Out from many a mud-walled cabin eyes were watching through the night, many a manly chest was rubbing for the blessed warning light.
One was passed along the valleys like the man she's lonely crew, and a thousand blades were flashing out the ramp.
It's August the 18th, 2011.
I'm Harold Covington, and this is Radio Free Northwest.
The rising of the moon, there beside the singing river, that dark mass of men were seen.
Far above, their shining weapons hung their own beloved green.
Death to every foe, and traitor forward, strike the marching tune.
And hurrah, my voice for freedom, is the rising of the moon.
This weekend, I had the pleasure of meeting a young man in his late 20s who was here on his scouting trip.
I won't give his name or where he's from for obvious reasons, except to say that he's from the East Coast.
I stopped by here not because he came all this way to sit at the feet of the great and powerful Oz and absorb my immortal wisdom, nothing like that, but it was simply a courtesy call before he moved on to what should be the main business of any scouting trip, job interviews.
He will actually be covering three states in his rental car, Washington, Oregon, and Idaho, and he'll be doing interviews in all three.
He tells me that he pretty much has a lock on one of these jobs if he wants it, and he's just doing the other interviews so he can see the rest of the homeland and make an informed decision about where would be best for himself, his wife, and child.
Folks, this is how it should be done.
I mention it only so that you will know that there are, in fact, people out there who are doing this the way it should be done.
This young man tells me that he intends to seal the deal on one of these jobs, and that he and his family will be in the Northwest homeland by the end of the year, and I believe him.
It is happening, people.
Slowly, slowly, way too slowly, but it is happening.
Okay, I'm going to do something now that I normally never do.
I'm going to read a speech, specifically somebody else's speech.
The nigger and whigger rioting in the UK seems to have subsided this week, possibly because the black, brown, and white scum who were doing it may have stocked up on all the iPods and flat-screen TVs and four-packs of lager that they wanted to.
I hate to say it, but this mess in Britain was not exclusively a nigger and wog thing.
There were at least some feral white kids who, having been raised in a socialist welfare state and in public housing estates around niggers, all their lives have kind of gone native and who simply didn't know any better.
Like so many American white boys, all their lives they have seen blacks getting away with murder, and so that's how they think it's okay to act.
Interestingly enough, regarding the death of three Asians in a hit-and-run in Birmingham that the media was hollering was a racial murder, Well, it turned out that they were right.
It was a racist hate crime committed by niggers who hate Asians.
Needless to say, that case is now dropped completely off the media radar.
I was looking for something British to play in view of these riots, and lo and behold, one of our listeners sent me an MP3 copy of Enoch Powell's famous River of Blood speech from 1968.
Enoch Powell was a very famous British right-winger, kind of like a British George Wallace.
He had his heyday back in the 60s and 70s, and then he was persuaded or intimidated into shutting up about race, and in the 80s he became an Ulster Unionist instead, which was still respectable at the time.
Powell died in 1998, but Rivers of Blood was the speech for which he will always be known.
I was overjoyed until I played it, and then I discovered that some idiot had put a kind of Wagnerian soundtrack on the clip, and I don't have the technical skills to remove it.
That's not the fault of the guy who said in the clip, I know, because I found the original on YouTube, and the dubbed-in soundtrack was there as well.
It really ruins what is a great speech.
When someone else is speaking, you need to listen to what the man is saying and not play clever dick with it.
Now, if Powell had wanted theme music when he made this speech, he would have hired an orchestra.
I diddled around with playing this clip, but in my opinion, the music is simply too distracting, and you won't get the full impact of this famous speech.
A lot of our British listeners have probably heard of Enoch Powell and the Rivers of Blood speech all their lives, but they have no idea what's in it, because I suspect that to play or to print the speech is probably now illegal under the stepped-up hate crime laws in Britain.
So, I'm going to read a condensed version of it.
I say condensed because the complete speech would be too long, not just for an RFN segment, but probably too long for my voice to read it one sitting.
Please excuse the remains of my southern accent.
You need to imagine that this speech is being delivered to an applauding audience in utterly correct and grammatical BBC English, old chap, which is the kind of accent that Powell had.
Anyway, for your edification, and especially for those among our British listeners who have probably heard of this speech all their lives but never heard what was actually said, This is a condensed version of Enoch Powell's famous Rivers of Blood speech, which was delivered to a conservative association meeting in Birmingham on April 20, 1968.
The supreme function of statesmanship is to provide against preventable evils.
In seeking to do so, it encounters obstacles which are deeply rooted in human nature.
One is that by the very order of things, such evils are not demonstrable until they have occurred.
At each stage in their onset there is room for doubt and for dispute whether they be real or imaginary.
By the same token, they attract little attention in comparison with current troubles, which are both indisputable and pressing.
Whence the besetting temptation of all politics to concern itself with the immediate present at the expense of the future.
Above all, people are disposed to mistake predicting troubles for causing troubles, or even for desiring troubles.
If only, they love to think, if only people wouldn't talk about it, it probably wouldn't happen.
Perhaps this habit goes back to the primitive belief that the word and the thing, the name and the object, are identical.
At all events, the discussion of future grave but with effort now avoidable evils A week or two ago, I fell into conversation with a constituent, a middle-aged, quite ordinary working man employed in one of our nationalized industries.
After a sentence or two about the weather, he suddenly said, If I had the money to go, I wouldn't stay in this country.
I made some deprecatory reply to the fact that even this government wouldn't last forever.
But he took no notice and continued, I have three children.
All of them have been through grammar school, and two of them are married now with family.
I shan't be satisfied until I have seen them all settled overseas.
In this country, in fifteen or twenty years' time, the black man will have the whip hand over the white man.
I can already hear the chorus of execration.
How dare I say such a horrible thing?
How dare I stir up trouble and inflame feelings by repeating such a conversation?
The answer is that I do not have the right not to do so.
Here is a decent, ordinary fellow Englishman who in broad daylight in my own town says to me, his Member of Parliament, that his country will not be worth living in for his children.
I simply do not have the right to shrug my shoulders and think about something else.
What he is saying, thousands and hundreds of thousands are saying and thinking, not throughout Great Britain perhaps, but in the areas that are already undergoing the total transformation to which there is no parallel in a thousand years of English history.
In 15 or 20 years, on present trends, there will be in this country 3.5 million Commonwealth immigrants and their descendants.
This is not my figure.
This is the official figure given to Parliament by the spokesman of the Registrar-General's office.
There is no comparable official figure for the year 2000, but it must be in the region of 5 to 7 million, approximately one-tenth of the whole population, and approaching that of Greater London.
Of course, it will not be evenly distributed from Margate to Aberystwyth and from Penzance to Aberdeen.
Whole areas, towns, and parts of towns across England will be occupied by sections of the immigrant and immigrant-descended population.
As time goes on, the proportion of this total who are immigrant descendants, those born in England who arrived here by exactly the same route as the rest of us, will rapidly increase.
Already, by 1985, the native-born would constitute the majority.
It is this fact which creates the extreme urgency of action now, of just that kind of action which is hardest for politicians to take, action where the difficulties lie in the present.
But the evils to be prevented or minimized lie several parliaments ahead.
The natural and rational first question, with a nation confronted by such a prospect, is to ask, how can its dimensions be reduced?
Granted, it be not wholly preventable, can it be limited?
Bearing in mind that numbers are of the essence.
The significance and consequences of an alien element introduced into a country or population are profoundly different.
According to whether that element is 1% or 10%.
The answers to the simple and rational question are equally simple and rational.
By stopping, or virtually stopping further inflow, and by promoting the maximum outflow, both answers are part of the official policy of the Conservative Party.
It almost passes belief that at this moment, Twenty or thirty additional immigrant children are arriving from overseas in Wolverhampton alone every week, and that means fifteen or twenty additional families a decade or two hence.
Those whom the gods wish to destroy, they first make mad.
We must be mad, literally mad as a nation, to be permitting the annual inflow of some fifty thousand dependents, who are, for the most part, the material of the future growth of the immigrant descended population.
It's like watching a nation busily engaged in heaping up its own funeral pyre.
So insane are we that we actually permit unmarried persons to immigrate for the purpose of founding a family with spouses and fiancés whom they have never seen, without taking into account the huge reservoir of existing relations in this country, and I'm making no allowance at all for fraudulent entry.
In these circumstances, nothing will suffice but that the total inflow for settlement Should be reduced at once to negligible proportions, and that the necessary legislative and administrative measures be taken without delay.
I return to re-immigration.
If all immigration ended tomorrow, the rate of growth of the immigrant and immigrant-descended population would be substantially reduced, but the prospective size of this element in the population would still leave the basic character of the national danger unaffected.
This can only be tackled while a considerable proportion of the total still comprises persons who entered this country during the last ten years or so.
Hence the urgency of implementing now the second element of the Conservative Party's policy, the encouragement of re-immigration.
Nobody can make an estimate of the numbers which, with generous assistance, would choose either to return to their countries of origin or go to other countries anxious to receive the manpower and skills they represent.
Nobody knows, because no such policy has yet been attempted.
I can only say that even at the present, immigrants in my own constituency from time to time come to me asking if I can find them assistance to return home.
If such a policy were adopted and pursued with the determination which the gravity of the alternative justifies, the resultant outflow could appreciably alter the prospects.
The third element of the Conservative Party's policy is that all who are in this country as citizens Should be equal before the law and that there shall be no discrimination or difference made between them by public authority.
As Mr. Heath has put it, we will have no first-class citizens and second-class citizens.
This does not mean that the immigrant and his descendant should be elevated into a privileged or special class and that the citizen should be denied his right to discriminate in the management of his own affairs between one fellow citizen and another.
Or that he should be subjected to imposition as to his reasons and motive for behaving in one lawful manner rather than in another.
There could be no grosser misconception of the realities than is entertained by those who vociferously demand legislation, as they call it, against discrimination.
They have got it exactly and diametrically wrong.
The discrimination and the deprivation, the sense of alarm and of resentment lies not with the immigrant population, but with those among whom they have come and still are coming.
This is why to enact legislation of the kind before Parliament at the moment is to risk throwing a match onto the gunpowder.
The kindest thing that can be said about those who propose and support it is that they know not what they do.
Nothing is more misleading than comparison between the Commonwealth immigrant in Britain and the American Negro.
The Negro population of the United States, which was already in existence before the United States became a nation, started literally as slaves and were later given the franchise and other rights of citizenship to the exercise of which they have only gradually and still incompletely come.
The Commonwealth immigrant came to Britain as a full citizen, to a country which knew no discrimination between one citizen and another, and he entered instantly into the possession of the rights of every citizen.
From the vote to free treatment under the National Health Service.
Whatever drawbacks attended, the immigrants arose not from the law or from public policy or from administration, but from those personal circumstances and accidents which cause and always will cause the fortunes and experience of one man to be different from another's.
But while, to the immigrant, entry to this country was admission to privileges and opportunities eagerly sought, the impact upon the existing population was very different.
For reasons which they could not comprehend, and in pursuance of a decision by default on which they were never consulted, they found themselves made strangers in their own country.
They found their wives unable to obtain hospital beds in childbirth, their children unable to obtain school places, their homes and neighborhoods changed beyond recognition, their plans and prospects for the future defeated.
At work, they found that employers hesitated to apply to the immigrant worker the standards of discipline and competence required of the native-born worker.
They began to hear, as time went by, more and more voices which told them that they were now the unwanted.
They now learned that a one-way privilege is to be established by act of parliament, a law which cannot and is not intended to operate to protect them.
Or redress their grievances to be enacted to give the stranger, the disgruntled, and the agent provocateur the power to pillory them for their private actions.
In the hundreds upon hundreds of letters I received when I last spoke on this subject two or three months ago, there was one striking feature which was largely new and which I find ominous.
All members of Parliament are used to the typical anonymous correspondent.
But what surprised and alarmed me was the high proportion of ordinary, decent, sensible people writing a rational and often well-educated letter who believed that they needed to omit their name and address because it was dangerous to have committed themselves to paper to a member of Parliament agreeing with the views that I had expressed, and that they would risk penalties or reprisals if they were known to have done so.
The sense of being a persecuted minority which is growing among ordinary English people in the areas of the country which are affected is something that those without direct experience can hardly imagine.
The other dangerous delusion from which those who are willfully or otherwise blind to realities suffer is summed up in the word integration.
To be integrated into a population means to become, for all practical purposes, indistinguishable from its other members.
Now, at all times where there are marked physical differences, especially of color, integration is difficult, though over a period not impossible.
There are among the Commonwealth immigrants who have come to live here in the last 15 years or so many thousands whose wish and purpose is to be integrated and whose every thought and endeavor is bent in that direction.
But to imagine that such a thing enters the heads of a great and growing majority of immigrants and their descendants is a ludicrous misconception and a dangerous one.
We are on the verge here of a change.
Hitherto it has been force of circumstance and of background which has rendered the very idea of integration inaccessible to the greater part of the immigrant population, that they never conceived or intended such a thing, and that their numbers and physical concentration meant the pressures towards integration which normally bear on any small minority did not operate.
We are seeing the growth of positive forces acting against integration, of vested interests in the preservation and sharpening of racial and religious differences, with a view to the exercise of actual domination first over fellow immigrants and then over the rest of the population.
The cloud no bigger than a man's hand that can so rapidly overcast the sky has been visible recently in Wolverhampton and has shown signs of spreading quickly.
For these dangerous and divisive elements, the legislation proposed in the Race Relations Bill is the very pablum they need to flourish.
Here is the means of showing that the immigrant communities can organize to consolidate their members, to agitate and campaign against their fellow citizens, and to overaw and dominate the rest with the legal weapons which the ignorant and the ill-informed have provided.
As I look ahead, I am filled with foreboding, like the Roman.
I seem to see the river Tiber foaming with much blood.
That tragic and intractable phenomenon, which we watch with horror on the other side of the Atlantic, but which there is interwoven with the history and existence of the states itself, is coming upon us here, by our own volition and our own neglect.
Indeed, it has all but come.
In numerical terms, it will be of American proportions long before the end of the century.
Only resolute and urgent action will avert it even now.
Whether there will be the public will to demand and obtain that action, I do not know.
All I know is that to see and not to speak would be the great betrayal.
That was the late Enoch Powell, MP, speaking in 1968.
He was, of course, absolutely right about everything he said.
He was ignored, and that's why the streets of London and Birmingham and other British cities were burning last week.
I think we should play something British now, so this one's for you, Enoch.
Enoch.
Enoch.
Thank you.
It looks like we here in the Northwest aren't the only white people in North America who want to separate from the monster of liberal government.
There's a county supervisor in California who is so desperate to get away from those corrupt bastards in Sacramento that he wants to break off 13 counties to form their own state.
Yes, apparently he's serious.
It's a fascinating project.
It will never get off the ground because democracy won't let it get off the ground, but I will really be interested to see how far this guy can take it before he is silenced more or less by force.
Four members of the Riverside County Board of Supervisors have agreed to allow a fifth member to convene a statewide meeting on the subject of secession in the fall.
Each of the four supervisors stated their objections to the secession idea, but they went ahead and approved the idea of at least talking about it when Supervisor Jeff Stone said he would personally see to it that private funding, not public money, would be used to hold the meeting.
There's the first obstacle democracy throws in the way of genuinely popular and democratic initiatives, trying to choke off funds.
Mr. Stone's vision involves persuading 13 counties to secede from the state, which he said raids local coffers to plug budget gaps.
This is a fancy way of saying that some of the last productive white people in California want to break away from the cesspool that illegal Mexicans, blacks, and liberals have made of the rest of the state.
Stone's idea addresses the problematic balance of power between Sacramento and California localities, as well as the political reality that the 13 counties in Stone's secession drive are far more conservative, read white and Republican, than the rest of the state.
Basically, what happened is that Supervisor Stone got pissed off when the state government came along and looted the Riverside County Treasury of tax funds in order to finance state welfare and other programs, mostly for blacks and illegal aliens.
Even if everyone in the 13 counties approved of partition, it would still require the approval of the California legislature.
Though theoretically possible, such approval is practically impossible, because there's no way in hell the Democrats are going to break up the bluest of the blue states and remove its economic engine.
Stone South California would not include Los Angeles, which of course is the object of the whole exercise, to cut that hellhole loose and let it float away into the sea.
In addition to Riverside County, the counties targeted for secession would be Fresno, Imperial, Inyo, Kern, Kings, Madera, Mariposa, Mono, Orange, San Bernardino, San Diego, and Tulare, which include about 13 million people total.
Republicans, i.e.
Whites, account for the majority of registered voters in all but two of the 13 counties, San Bernardino and Imperial.
Of course, removing those counties would deprive the liberals of a good many of the only remaining people in the state who can pay any taxes.
In a state that is borrowing $40 million per day in order to pay welfare alone, the powers that be will fight this secession idea tooth and nail.
Like I said, it will be fascinating to see how far this stone guy gets with his proposal before he is quietly stomped on by the establishment.
Watch this space, folks.
This may get interesting.
Okay, I'm here with Comrade Charles Martel.
He dropped in for a visit, and I know a lot of movement people out there have sometimes longed to have a recording of...
Just some of the bull sessions you get into at night when comrades drop by and you get into the Miller High Life or whatever or not, as the case may be.
Anyway, so we were just talking and I figured, hey, why not let's see if we can put this on the record and maybe I'll work it up for something of Radio Free Northwest.
Anyway, what we've been talking about is the perpetual right-wing subject of how things got where they got and how we got into the incredible mess we're in today.
Yeah, we were just talking about how it all happened and why this country's falling apart.
And I've always maintained that capitalism and communism are basically the same animal, just dressed up in different clothing.
What we've got going in this country is, first off, they're building a huge underclass to outvote the middle class, and they're trying to make the middle class pay for it.
But on the other hand, the capitalists are busily stealing everything that's not nailed down in this country.
So you see where the problem comes in, is that you can't have it both ways.
You can have the middle class producing this incredible amount of wealth to feed the underclass, while the capitalists are busily stealing the wealth from the middle class.
So now we've got hundreds of millions of people in this country that think that we owe them a living, and now we don't have anything to pay them with.
So of course it's gonna be a huge revolution, but it's gonna be the underclass against the overclass.
And hopefully we'll still be around to just pick up the pieces.
Yeah, I was saying earlier, I always used to have doubts for many years about this right-wing theory about when the balloon would go up.
I had my doubts about that, very strong doubts for many years.
For the first time, I can see certain scenarios arising where there might, in fact, be a cataclysmic event of this kind, when the balloon might actually go up, because it's obvious the system is losing control.
I've likened it to trying to ride the brakes on a truck or an 18-wheeler going down a mountain, and you gently pump the brakes and try and control the descent, control your speed, etc., but then all of a sudden you lose your brakes.
And you find yourself going down a mountain at 200 miles an hour, and this is what's happened with the system.
They've lost control, first off, of the capitalist overclass that went berserk during the 2000s, looting the banks and basically creating this whole financial screw-up.
And, of course, we had the subprime mortgage thing where they were forced to lend money to niggers and Mexicans who couldn't pay.
And, well, I won't get into the whole financial thing, but basically the financial upper class went out of control.
And now that Obama's been in for the past couple of years, they're starting to lose control of the black and brown underclass, as with the racial attacks and rioting over the country, you know, over the past summer.
And so the vehicle is starting to careen out of control.
It's going downhill, and I can see a situation where they might...
Be, in fact, some kind of cataclysmic change in the situation, put it that way.
Well, yeah, I've always believed that it's inevitable.
As I tell people, it's easy to be a prophet.
It's just difficult to get the timing right.
In fact, if they would have had one more generation to feed the underclass, I'm pretty sure they would have succeeded because people would have forgotten what it was like and we'd all just slowly become useless eaters or whatever the heck Lennon called us.
But they just got too greedy.
And since they've basically stolen everything in this country that's portable, the financial crisis is going to do them all in.
Again, it's important for us to make sure that we are the last people standing.
First off, we're talking about apartheid and how that actually I brought up the Kaffir Society.
When I was a kid, I was reading all these articles about high society in South Africa, and that actually there were two parallel upper crusts, the white one and the black one.
The rich blacks in South Africa had their own debutantes and big parties, and they would jet their kids to Europe for their coming out.
And I was stunned because my idea of South Africa was a whole bunch of blacks living in shantytowns and a whole bunch of white people living in big mansions.
And evidently that wasn't true at all.
And then that reminded me that actually in this country, up until 1964...
There was a parallel upper black class who were wealthy people that did the same thing, sent their kids to nice schools, had debutante coming out parties, and all that stuff, along with the fact that actually the per capita wealth of blacks was the highest that it's ever been, and much higher than it is now, for the same reason, that the wealthy blacks kept the poor blacks under control, just like the middle class and wealthy whites keep the poor degenerate whites under control.
What the Civil Rights Act did is basically destroy the black upper class.
You've got the few multimillionaires now, the sports figures and people like that, and maybe the black entertainment guy.
But basically, they've beggared the black middle class, along with the white middle class, for that matter.
Well, blacks need a structured environment if they are to have any kind of hope for prosperity or passably normal lives in any case.
And of course, in many cases, the structured environment they do best in and actually seem to thrive in is prison.
Which I think is ironic.
Actually, in prison, they get three square meals a day.
They get exercise.
They're kept, you know, more or less away from the drugs and the bad influences that are killing them, although, of course, that doesn't always apply.
But the thing is that in this country, there has always been a black ruling class or upper class.
I remember some of them when I was growing up.
And Charles is right.
There is no more social control in the so-called Negro community to prevent them from sliding down into their primordial ooze.
In the old days, blacks were expected to come up to certain white standards.
They got married.
They were expected to get a job and work, even if it might be just, you know, hauling coal or something like that.
But the resulting lack of control and lack of structure has turned the blacks back into savages.
You know, Rhodesia was one of the most peaceful places I've ever been because the blacks knew the rules.
They knew who was on top and they knew what was expected of them.
With niggers, it's never been severity of punishment that controls their behavior.
It's been the certainty of punishment.
And in the rioting we've seen over the past summer, and of course in this country for the past 57 years, what's happened is that the white man has gone soft, and the black no longer understands that he will be punished if he crosses the line.
Basically, as one British conservative was talking about the British riots this week, Western society has lost the will to apply the necessary degree of force and compulsion to compel niggers and whigger wasters and slackers and all the other underclass to behave.
And if you raise a whole race of people, a whole generation of people with no rules, no discipline, no demands on them, give them everything they want, and then you refuse to make them behave, then they're not going to.
You can't appeal to their better instincts because they have none.
And as we can see, when I get off on it like this, I just babble.
Well, that's my chance to start babbling.
Hey, yeah, when do I get a turn?
Anyway, but, you know, I'm really not all that worried about how we've colluded to allow the degeneracy of non-white people because, you know what, there are big people they can take care of themselves.
I'm worried that we're doing the same thing to our people.
This same lack of restraint has done the same kind of terrible degenerate number on our people.
Most white people are doing the best they can just to follow the rules, and they need structure just like anybody else.
We claim that we have less of a propensity to engage in deviant behavior, but trust me, people, if left to their own devices, will slide into the slime.
And we see it all the time, and that's what I was telling Harold before, is that if they would have had one more generation to work on our people, I don't think that we could have recovered from the inbred, I don't know if that's the right term, inbred degeneracy, or I should say the cultural degeneracy.
But there's still the bulk of white people basically are trying to do the right thing.
And if things fall apart right now, the average white person, I think, will be able to turn it around as long as they get the message.
And that's always our big problem is how to get the message out to just the average lump and proletariat white person about it's not enough to...
To show them who's destroying the system, we need to show them what kind of system to build in its place.
And that's my big concern, really.
White people have developed the idea that to articulate a problem is to solve it.
This is why people, I think, have such a feeling of personal accomplishment if they can call up Rush Limbaugh and get hold of Rush and moan and groan and vent and talk about how bad they feel about this, that, and the other thing.
And there is a disconnect in white people today between articulating I'm telling you, the best thing you can do is shoot your TV Because it induces spectatorism.
The old anarchist situationalists, I think, they believed that life was a spectacle and that our job was simply to watch the spectacle.
And all the media and all of the government politicians, they were all part of the stage play to keep us enthralled while they basically stole everything we had.
And that's what's really happened to this country over the last 50 years.
When I was a kid, you could actually dream of living life and living an adventuresome life, go anywhere you wanted in the world, do anything you wanted to do, and it was possible.
And lots of people did it.
Nowadays, people just pretend to go all over the world and do great things in their civilization tour.
What's those stupid games where they build civilizations?
Ebony.
Build your own city.
That's, I think, one of the attractions of the internet.
It enables white people to escape into a world where they have power, where they have control.
You can't control real people, but you can control what you click on with your mouse on your computer.
And you can build your little fantasy city when you're playing Ebony, or you can be a warrior, dwarf, and slay dragons or whatever in World of Warcraft, etc., etc.
And the attraction of this whole cyber world for white youth is pretty much overpowering because they're so powerless in real life.
There's no control.
White people, white males especially, have lost all control over their destiny, and that's not right.
We're not used to dealing with a situation like that genetically and culturally because we are a proud people, an aggressive and creative people, and we feel an instinctive need to assert control over our lives and our environment.
And we're not getting that in modern society, and I think that's another reason that young white people, especially young white boys, are going all, because they feel totally, completely powerless in this society, and they are.
And this, by the way, is a good example of when guys sit around the living rooms of movement people and just, you know, spill black coffee or beer or whatever and just bullshit.
Some of these things go on and on and on for hours.
Anyway, so we've got almost 15 minutes now.
I can cut that down to about zero.
But go ahead.
Yeah, yeah, let's cut this way down to about 30 seconds.
Okay.
Well, I'm harping on a theme, but it just amazes me how people don't have any plans to go out and do something in the real world.
And a lot of that is misperception, I admit, because there's actually millions and millions of kids doing stuff.
If you get into the spelling bees and all this other stuff, there really are a lot of kids that are working hard and getting good grades and minding their parents and aiming for a successful life.
But there's just millions more that conceive of absolutely no future at all.
And so they lose themselves in these incredibly intense fantasy worlds.
And it's very seductive.
I mean, that's why the drug culture just has exploded through our culture, because it's the same thing.
I mean, you can go out and work hard and take a two-week vacation, or you can just go down to the street corner on Saturday night and buy a little blue pill and pretend that you're having a hell of a good time.
So it's very seductive to turn to these either illegal drugs or electronic drugs that our society seems to be addicted to.
So personally, I think the best thing that could ever happen to us is for the grid to go down and the TVs to not work.
I tell you, there'd be an explosion of people actually doing things.
Okay, and now it's time for another music break.
Now we set just right for the race with the hound and the horse right in the chase.
The deers are banging and the hounders sounding right on the trail that leads over the mountain.
Over the mountain, a field and a fountain, a way to the chase, a way away.
The deers are banging and the hounders are banging and the hounders are banging and the hounders are banging.
Away and away we found the mountain, found the mountain, found the mountain, over the mountain, the field and the fountain, the way to the chase, the way away.
Now we hear the hounds at bay sounding back o 'er the way.
Oh, how long till the break of dawn merrily?
The chase goes on over the mountain, feeling the fountain away to the chase the railway.
Now rover rover, seam seam, rover rover, catch him, catch him, over the mountain, feel him a bounting, away to the chase, away and away.
Woo!
Oh, it's the red, send me there now.
Woo!
See all the wild deer trembling padding, trembling padding, trembling padding.
One moment calling The jig goes down the way, she flies away, away.
Now roll her over, see him, see him, roll her over, catch him, catch him, over the mountain, feel him found in the way to the chase, the way away.
All right, roll her down.
Get in there, Em.
All right, now roll her down.
Ain't your dog that's red.
I've been 115 years, all right, God, no.
Talk to me, honey.
Yeah!
Bye.
Bye.
you That was Walter Forbes, by the way.
He's a hillbilly.
Bet you never would have guessed.
Okay, I just, at the last minute, had to deep-six almost my entire third-section script, because suddenly it hit me that there's an individual who will be listening to this who would be absolutely and utterly convinced that I am talking about him.
Now, actually, I wouldn't be.
But this is one of those guys who believes that when he's watching a football game on TV and the players go into a huddle, they're talking about him.
And since for various reasons it really wouldn't be convenient for me to have this guy go into hysterics right now, that means I have to find something else to talk about.
Oh, I remember what I forgot.
I promised you guys some comedy relief every week, even if I wasn't comfortable with a dry ice Washington routine.
So this is Louis Grisard.
Thank you.
You know, the question I get asked more than anything else in the world is, did you always want to be a writer?
I came real close.
This is the truth.
I'm not making this up.
I came very close to being a minister.
My mama wanted me to be a preacher worse than anything in this world.
Mama used to tell me, son, you can make a million dollars as a preacher.
So I know that, mama.
What the heck would I spend it on?
That's the only thing worries me, you know.
Remember the great story about the preacher that Sunday morning.
Things ain't been going good.
He ain't getting a lot of money and everything.
He said this morning, I'm going to light him up.
I'm going to light him up this morning.
I'm going to call out the testimony.
I'm going to preach hard this morning.
He got up.
He got talking about the testimony.
I want somebody to testify.
Somebody to tell her the sin that's going on in his congregation.
I want somebody to get up and tell it all.
The man in the back got up and said, Preacher, I've been gambling.
I've been taking my wages and keeping money.
For my family, my little children, eating.
I've been gambling all week.
The preacher said, "Tell it all, brother.
I love it.
Tell it all!" The other guy up in the back said, "Preacher, I've been drinking every week.
Been drinking my wages up every week.
I've been lost with the devil." The preacher said, "Tell it all, brother." The other guy up in the back said, "Preacher, I've been messing with them wild women down to honky-tonks.
Been leaving my wife, messing with them women." The preacher said, "Tell it all, brother.
Tell it all!" Guy in the back said, Preacher, last week I made love to a goat.
preach that damn brother I don't believe I'd have told that Thank you.
Thank you.
And by the way, Lewis is not a hillbilly.
He's a redneck.
But I still have to find something else to talk about so this one guy doesn't go into a paranoid hissy fit.
So, let's see.
Okay, let's go into our archives and give you guys a blast from the past.
One of our first Radio Free Northwests that probably few, if any, of our listeners have actually heard, and those who did probably have forgotten about it by now.
About 18 months ago, I got an email from Kate Barker who asked me, Dear Harold, have you seen the news stories about all the white Northwest families adopting Haitians?
What's the matter with these people?
Well, Kate, I could tell you that these people are sick, self-hating whites who aren't worth a bucket of warm spit.
Which is true as far as it goes.
But I suspect you know that.
And that is, in fact, a bit of an oversimplification.
Now bear in mind that we're now living in a society where people of our race have been subjected to almost three generations of unremitting propaganda, brainwashing, and social engineering in order to make white people hate themselves, hate their race, hate their culture, hate the whole Western civilization that Europeans have created over the past 3,000 years.
Now, the Jews hate us for an understandable reason.
They know that if white people are allowed to continue to exist, eventually no amount of brainwashing and social engineering will be able to prevent us from awakening to the truth about them, about what they are and what they've done to us and what they're still doing.
Now, that is, in fact, already starting to happen.
The Jews are finding it a lot harder to pretend they're just a harmless bunch of cute little fiddlers on the roof.
In 1967, a Jewess named Susan Sontag spelled all of this out.
In a left-wing magazine called Partisan Review, she wrote, and I quote, The white race is the cancer of history.
It is the white race and it alone, its ideologies and inventions, which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself.
End quote.
Now, what you have to understand is that these liberals who rule us now actually believe this.
I'm not talking about just the Jews.
I mean the white liberals.
They believe that the white race is wicked and evil, and that for the good of Mother Earth and all the lovely little black and brown and yellow peoples of the world, we must cease to exist.
We must commit a mass act of racial ritual suicide.
Yes, I know all of the obvious objections to this idiotic notion, like if the white man isn't around, who the hell is going to keep the technology running?
And who the hell will prevent the black and brown and yellow people from turning on the Jews and the liberals and wiping them out?
I didn't say it was logical or that it made any sense.
I just said that they believe it.
This is one reason why you get people like my two idiot brothers in North Carolina refusing to have children.
It's ironic that in our family, only the wicked, racist me has bothered to reproduce, having racked up a total of five and possibly six children.
Well, me and my one sister that my father spent his life ignoring and disowning.
But my brothers decided to be good little liberals and do their bit for the extinction of the white race by refusing to have children, and many liberals have made the same decision, either by not having children or by having only one child, which of course has its own problems.
We have a whole new generation of left-wing, liberal-only children coming up now who never had any brothers and sisters and who are more often than not spoiled rotten, in part because of that fact.
This is also how you get this interracial adoption fad with people like Madonna and Brangelina more or less stealing little third world babies from Africa and Rochistan or wherever, and now from Haiti, where some bird-brained Christian missionary types were arrested after the earthquake for trying to abduct children from the country.
Now they're getting a taste of Haitian prison, and maybe that'll wake up their ideas a bit.
Apparently, only actual third world babies have the proper liberal chic.
If these rich glitterati jackasses really wanted a nigglet to adopt, the orphanages in this country are full of them.
I think that's a subtle little psychological tell there.
Deep down inside, these big libs and Hollywood glitterati don't like American niggers any more than anybody else.
Hell, nobody likes American niggers.
Actual Africans who come to this country despise them as lazy criminal drug addicts and degenerates.
I know because I've talked to African students and immigrants who've told me so.
Don't worry, Kate.
These people will eventually get their comeuppance.
You see, the difference between white people and blacks has nothing to do with environment or education or racism or upbringing.
Blacks are biologically and genetically inferior to whites.
Negritude is something they're born with and which they can't get rid of.
Like the old saying goes, you can take the nigger out of the jungle, but you can't take the jungle out of him.
And somewhere down the line, these liberal couples who are committing this madness will get their comeuppance in the form of drugs, violence, general shiftless uselessness, and maybe murder in their beds in the middle of the night when Junior comes home stoned out of his mind on crank and gets hold of a butcher knife.
They'll get theirs all right.
The laws of nature aren't like the laws of man.
Those laws you can't break with impunity.
Third music break.
Those of you who are true European history aficionados know that World War II wasn't the only war Germany was involved in.
They had three serious wars within a period of 70 years.
The Franco-Prussian War, World War I, and World War II.
In all three wars, their national anthem was, of course, Deutschland über alles, but there was another song that became kind of the theme song for all the wars that Germany ever fought, and which was sung by three generations of German soldiers and civilians.
Probably the best-known German war song of all after Deutschland lead in the Horstwessel song.
And this is the complete version of Die Wacht am Rhein, The Watch on the Rhein.
The Watch on the Rhein
The Watch on the Rhein The Watch on the Rhein The Watch on the Rhein The Watch on the Rhein The Watch on the Rhein The Watch on the Rhein The Watch on the Rhein
The Watch on the Rhein It's the theme in thebeneff floor.
It's the theme of the elements are ripped!
Today the most need is provided to the metal section.
It's the theme of the elements are ripped!
The theme of the elements are ripped!
Why aren't we doing anything about this horror that we live in?
Guys, I've spent almost my entire adult life studying that very question.
In fact, I've been studying it since I went to Chapel Hill High School in the 1960s and 70s.
And I have to admit that I have not yet come up with a single definitive answer that I can lay out in 25 words or less.
At Chapel Hill High, I first saw liberalism in action.
I witnessed the reluctance not only of my fellow white students, but of the white school administration to do anything at all about the niggers.
And when I spoke up about it, I was threatened, victimized, oppressed, and my formative years virtually wrecked.
Without going into a long anecdotal digression, the fact of the matter is that for three years I lived in a jungle where these savage beasts were simply allowed to run wild.
There was not even a pretense made of trying to discipline them.
They were destroying the educational environment for the white kids who really did want to try and learn something.
It was clear that everyone knew this, even though they would only speak about the problem in private whispers while looking over their shoulders to see who was listening.
And nobody seemed to give a damn.
Bad nigger craziness was simply accepted at that school like it was the weather or a plague or some other natural disaster or divine visitation.
Nothing to be done about it.
I started asking why back then.
And like I said, after 40 years, I have to say that I haven't been able to come up with a quick and simple answer.
Now, there are a couple of sound bites that I can throw out, like the fact that white males simply are no longer the men our ancestors were, physically or morally.
The fact that we've been socially engineered to be useless wimps by generations of Jewish propaganda, where the typical white male is Homer Simpson and Peter Griffin.
The fact that society has been feminized, and white males have been taught not to be men, never to grow up, to hate themselves and their natural instincts.
To obey women and to defer to them, and in turn, white women have been almost completely corrupted with liberalism and feminism.
All of these things are true as far as they go, but none of them really cover the whole question.
Let's just say that I'm still learning.
A large part of the problem is the complete elimination of almost any moral or spiritual element from American life.
700-club-style Protestant evangelical fundamentalism doesn't count.
That's not really a religion.
It's a political ideology.
It's a smokescreen for Zionism and neoconservatism and the Republican Party.
I've said this before.
White nationalists appear to be very confused about what it is that we really want.
It would appear that when push comes to shove, what most of us really want is the middle-class American good life which we were promised in our youth in exchange for conformity, and which America has so signally failed to deliver.
Of course, some people like me never conformed, so I have no cause to complain.
Sure, if I'd conformed and I'd been a good boy and inherited the family business like I was supposed to, I could probably be running certain mattresses right now, living in Greensboro, driving a Lexus to work at the factory, married to one of my girl cousins to keep the preferred stock in the family.
You know, as an aside, if I'd done what my grandfather wanted and gone to business school for an MBA, I've always wondered just which one of my two cousins my uncle and my grandfather would have tried to set me up with as a wife.
And one was a couple years older than me and one was a couple years younger.
I digress.
In any case, I never wanted the American dream.
With me, it was always the iron dream.
But let's face it, I was something of a freak, a throwback, even for my generation, when there were still some memories of the old ways left.
Most people aren't like me, and I know that.
What American white people want in life is what they've been taught to expect, which is things.
Houses and fancy cars and boats and fancy technological toys and all kinds of tasty junk food, and an endless adolescence that continues on into their 40s like one interminable Porky's or American Pie or Animal House movie.
Now that's what white people, especially white boys, are taught to expect by the television and the music industry and the movie screen and the internet.
And when America doesn't deliver those things, like spoiled children, white people groan and moan and whine and complain and go to tea parties and wave signs and demand that the grown-ups give them back their toys, the thought of actual revolution, of physically removing the power structure, of ceasing to beg the grown-ups for their toys back and instead knocking them to the floor and kicking them in the head and taking their wallets and their car keys, this thought just hasn't occurred to them yet.
Not yet, anyway.
But it will, comrades.
It will.
It's just human nature.
Now, despite my pessimism on occasion, I really do see clear signs that it's finally starting to get through some of these people's skulls full of mush, that the system is not their friend.
That the whole system is, in fact, the problem and not the solution.
That they will not be allowed to vote their way out of this because they will never be allowed to have any real candidates under the two-party system.
White Americans are still in the phase of looking for someone from within the system to come riding in on a white horse, flourishing his saber aloft, save us all, and bring back the days of Ozzie and Harriet and the Brady Bunch.
Hence the fascination with Ron Paul.
The desire to vote our way out of this is ingrained in us, because walking into that stupid booth and pulling that lever to decide which thief you want robbing you blind and lying in his teeth to you takes so much less effort than actually standing up like a man with your spine erect, confronting and resisting the people who are doing us such terrible harm, removing them forcibly from their positions of power, and at long last punishing them for what they have done.
Now to do that takes immense courage.
And I don't just mean physical courage to face prison and bullets and death and pain.
I mean moral courage to accept the world as it is and to accept that this duty and this burden at this point in history has fallen to you.
Not someone else.
You.
And you yourself personally are morally obligated and required by God and basic human decency.
To put yourself in harm's way and to put all you have at risk in order to bring an end to this horror.
Very few white Americans have that kind of character and integrity left.
It has been systematically bred and conditioned out of us for generations by the Jews, specifically to make sure that we would never rise up in our racial defense.
Will we get it back in time to secure the existence of our people in the future for white children?
I don't know.
You tell me.
Well, our time is up, and so that's it for this week's edition of Radio Free Northwest.
This program is brought to you by the Northwest Front, Post Office Box 4856, Seattle, Washington, 98194, or you can go to the party's website at www.northwestfront.org.
This is Harold Covington, and I'll see you next week.
Until then, Sasha Underbond.
Freedom.
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