Host addresses economic struggles under Biden's administration, urging iTunes reviews and shares to counter shadow banning. Theologically, he dates Hebrews between AD 65–69, arguing the standing temple is merely a "tent" compared to Christ as the living temple. By contrasting Judaism's external sacrifices with Christ's crucifixion outside Jerusalem, he asserts believers access superior grace through this rejected sacrifice. Ultimately, the message urges followers to embrace banishment with Christ rather than remaining in Jerusalem without Him, prioritizing reproach for His sake over earthly security. [Automatically generated summary]
Transcriber: CohereLabs/cohere-transcribe-03-2026, WAV2VEC2_ASR_BASE_960H, sat-12l-sm, script v26.04.01, and large-v3-turbo
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Sacrificed in the Temple00:05:46
All right, listen, guys, I get it.
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Jesus said, Man cannot live on bread alone, but from every word that proceeds from the mouth of God.
You're listening to Daily Truth.
I think probably 8065, 66, 67, 68, 69 is the timing, the dating of this letter.
So I believe that the temple, not just the tent, the tabernacle, but the temple is still in full effect.
It's still standing.
This is before AD 70 and the destruction of the temple and the fall of Jerusalem.
I think the reason why the apostle refers to it as the tent, because he is talking about a tabernacle in a sense, but he's specifically referring to the temple because that's what they have at this time.
The reason why he calls it a tent is because at the end of the day, now that Christ has come, that's what it is.
It is a tent.
Despite all its riches, all its glory, all its majesty, all its beauty, all its aesthetic superiority in every single way, it amounts to a tent.
In comparison to the temple being built with living stones now that Christ has come.
And so he says, verse 10, we have an altar from which those who serve the tent have no right to eat.
These priests trying to call you back to Judaism.
For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin, they're burned outside the camp.
So too, Jesus.
Right?
All he's doing here with these verses 10 through 14, notice.
It's a very simple pattern.
It's just compare and contrast.
Compare and contrast.
Here's Judaism.
Here's the tent, but we have an altar.
Here's their animal sacrifices that are burned, right?
They're sacrificed in the temple, but then taken out.
Some of them could be eaten afterwards.
Some of them were whole burnt offerings.
The sacrifice had to be made in the temple, but then you couldn't eat of it.
The rest of it, the carcass of the animal, had to be fully consumed by fire and burnt, but outside of the city.
So he's saying they have a tent, we have an altar.
They burn animals outside the city, but we have Christ who was suffered.
He suffered outside the gates.
Therefore, let us be willing to follow in his example.
We have the better commodity.
We have the better treasure.
We have the better source.
We have the better grace.
We have the only grace.
So, who cares where we live?
Who cares where we partake of this grace?
This grace, he himself was rejected.
And sent outside the camp to be crucified.
So, if we have to live outside the city of Jerusalem like Christ in order to feast on Him instead of temporal animal sacrifices that come out of some tent, we actually have the living temple built with living stones and it's outside of the city of Jerusalem, outside of Judaism.
If we're banished, but we get banished with Christ, better to be banished with Christ than to be in Jerusalem without Him.
That's the concept.
That's what's being said.
So, Jesus also suffered outside the gate in order to sanctify the people through his own blood.
Therefore, let us go to him.
Let us go to him outside the camp and bear the reproach he endured.
Can I be frank with you for just a second, right here at the end?
Look, some of you guys, you're financially supporting this ministry, and from the bottom of my heart, I say thank you.
I cannot thank you enough.
However, some of you, you just can't afford it.
In fact, some of you, you shouldn't afford it.
Let's be honest.
I mean, we're living in Joe Biden's ridiculous economy.
Our nation and our totalitarian political elites lost their minds over the last three years due to COVID.
We have written checks that we simply cannot cash.
It doesn't matter if people change the definition of a recession.
We are living in a recession right now, regardless.
Some of you are struggling to afford a carton of eggs at the grocery store.
You cannot support financially this ministry at this time, nor should you, but you could still help us tremendously.
I am asking you, please, if you're willing to do so, take one minute of your time.
Leave us a five star review on your favorite podcast platform iTunes, Spotify, whatever that might be.
This is the way the system works.
We want to be innocent as doves, but shrewd as vipers.
We need to be strategic.
You leave us a five star review, and our podcast shows up for more people.
And the Word of God and courageous theology applied in practical ways to every realm of life gets out there.