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I want you to imagine you and I are writing a script for a sci-fi thriller of sorts.
We hope it's a thriller.
We hope people think it's great.
And the script deals with how we are assigned to destroy A country.
But we're not there to destroy with bombs or with nuclear weaponry.
We're not going to attack grids or water systems or anything like that.
In fact, we want to have absolutely not one person physically harmed or one building destroyed.
But we want to destroy that country.
How would we do it?
How would you do it?
I know exactly what I would do.
I know exactly how to, I mean, not only destroy it, but make sure it never comes back.
How do I do that?
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Here's my movie.
Here's my plot.
Here's my sci-fi book.
I'm going to destroy a culture.
Now I said at first a country.
No, I don't want to destroy a country.
I don't know what a country is.
I want to destroy a culture.
I want to destroy a culture.
I want to destroy a people.
I want to destroy and kill and remove and obliterate their identity.
Their history.
Their sense of self.
Their sense of pride and honor.
Traditions.
Their language.
Their folklore.
Their music.
Their values.
I want to destroy essentially who they are.
Years ago, Marine Le Pen, who was...
Always called some right-wing, fascist, you know, French, basically what we call kind of a white nationalist, kind of a racist, you know, that sort of thing.
And I'll let you decide.
I'll let you figure that out.
But she was asked one time what she thought about the burkini.
This was a burka and bikini, kind of a portmanteau of sorts.
And it was to accommodate Muslim bathers who wanted to remain strict with their religion regarding inappropriate clothing or avoiding inappropriate clothing and the like.
So what she said was, I'll never forget that she says, no, no, that's not French.
And I love that.
Irrespective of the subject matter, it doesn't really matter.
The fact that she says, no, no, that's not French.
She knew the idea of what it means to be French, of their tradition.
Whatever that means, you can...
French people would understand what that means.
But if I went into a country, first I would make sure I separate everyone.
I separate everyone.
Whatever commonality is there.
And I do this through social media, through media.
Through getting stars and getting luminaries and people who kind of carry some social weight.
I bring them in and I have them start to repeat this nonsense.
And then I use campaigns on the part of social media types, which I of course own.
And I first segregate everybody.
Not physically, but I give people Hyphenated names.
You're not an American.
You're an African American.
You're an Italian American.
I come up with as many and I use it under the guise of, no, I'm honoring your heritage.
No, no, no, no, no, no.
I'm not separating anything.
I'm merely highlighting the origins, the background.
That's all I'm doing.
I'm not separating anything or anyone.
Not in the least.
I'm not doing that.
I'm merely trying my best to show that people are from different backgrounds.
Nonsense.
I'm destroying commonality.
You see, in America, I want people to say they're Americans.
Yes, of course, recognize your differences.
Of course, celebrate your faith.
Of course, this is the First Amendment.
Of course, of course.
But no.
You're an American.
As the great Cam Fong, as Chin Ho said, we're all in this together, brother.
It's a wonderful idea.
It's a wonderful concept.
Just the idea, just this concept, just this thrill of saying, of recognizing the fact that we all share this membership in this country.
Then, I want to destroy History.
Good history.
Bad history.
Good moments.
Bad moments.
Civil war.
Anything to do with the Confederate side?
Get rid of.
We don't talk about that.
Don't talk about that.
Germany's had a horrible time trying to reconcile their position in World War II.
In some respects, I think they've gone overboard.
Because history, the recognition of history, the mention of history, is not a replication of bad moments.
It's the recognition of reality.
It's like having a scar.
It's like having a limp.
It's the remnants of something.
It's honorable sometimes to say, this is what we did.
We don't do this anymore.
And we talk about what we did.
We talk about what happened.
This is what happened.
In the United States, there was slavery.
It's a very complicated issue.
Would you like to discuss all aspects of slavery?
Most people really don't.
They really don't want to do that because they don't want to hear the whole truth.
They have an idea of what slavery is.
They have a kind of a working idea of what it is.
And then what I want to do is I want to take the notion of tradition, Christmas and Halloween, things that are quintessentially American.
Fried chicken and hot dog.
Baseball.
Things that make us who we are.
Anything.
So I get rid of history.
I get rid of memory.
I give a country, forgive me, Alzheimer's, dementia.
They don't know where they are.
They don't know where they're from.
Then I separate everybody.
And then I go after.
I don't stop with that.
Then I want everything to be reconsidered and redirected and rerouted and reconfigured and reformulated.
Gender, sex, dating, courting, marriage, paternity, maternity, parenthood, the siring of children, education, language, language.
The official language of...
The United States is English.
But we are awash in bilingualism.
Love it!
But the official language is English.
You learn English.
If I went to France, I'm going to learn French.
Even though there's a lot of Italians, a lot of Americans who speak English.
A lot of expats and the like.
I don't expect anybody to change for me.
That's that.
And then, I want to destroy the notion of sovereignty.
I want to destroy the idea that you are a sovereign nation.
How do I do that?
Well, the main thing I would do is I would destroy the notion of immigration.
Destroy it.
Absolutely.
Destroy it.
All of the rules that normally apply for people to...
First, it's very...
Not only is it...
Wise and legal and makes sense for people to show some type of conversance with the law, to show an application, if you will, to be an American citizen.
Not only is that great and groovy and wonderful, which it is, but it shows somebody that it means something to them.
It shows somebody working for that status.
It shows them More importantly, involved in...
I guess a demonstration to the world that this means something.
When you see pictures of new immigrants of all colors and eyes and hair and skin and clothing and just this absolute, and I say this with all due respect, a rainbow, a tapestry, a pastiche, a mosaic.
There's this wonderful cornucopia of humanity and every hue and size and color and shade and every permutation of humanity.
But everybody's showing citizenship.
I'm a citizen.
Look what I've got.
In fact, they have to do more than we did.
We were just born here.
Most new immigrants know more history than we do.
But what we're doing right now So we have this invasion of something.
Not the body snatchers, but the culture snatchers, the tradition snatchers, the common sense snatchers.
We're actually having people debating what a woman means.
We actually have people debating whether a man can give birth to a baby.
We're actually discussing this.
Seriously.
Serious.
We're also talking about what amounts to, in many respects, eugenics.
Roe against Wade.
Actually, it wasn't Roe, it was Casey.
Casey was really the case, because Casey overruled Roe, but it doesn't really matter.
You hear people talk about abortion with a sense of glee, happiness, delight.
It's ghoulish.
It's beyond ghoulish.
Margaret Sanger, that character.
Would love this.
Millions, millions of human beings slaughtered, suctioned, removed, dissectioned, ablated, removed, ablated, surgically expurgated.
And for the record, for the very record, I am what you would call pro-choice.
Meaning, I don't want to see a woman, or her doctor for that matter, go to prison, If there's an abortion.
I want abortion to be rare, if not naturally extinct.
I want it to go away.
I want people to say no more.
But I don't want a law that prohibits it so a woman has no say whatsoever.
That being said, Roe against Wade was the wrong decision and I would have gladly overturned it if I was a Supreme Court Justice.
Absolutely.
By the same token, I'm against the death penalty, which may sound a bit odd to you, but I'll explain to you that some other time.
And the Constitution clearly provides for capital punishment.
And even though I'm against it, and I would argue to my legislature, it would be a good idea not to do it.
As a judge, I would have no problem in signing a death warrant.
You see, I suggest that this, and I love to hold my Constitution up.
That is a problem.
You destroy this, you destroy who we are.
And one more thing.
I would destroy the ability to disagree.
Not to agree.
Consonance is easy.
Dissonance.
I would make sure that I would have artificial censors, government censors, government proxies come in.
And tell people what they can and cannot say.
And I would have them, or have as the basis or reason for that, things like, it's misinformation.
It's disinformation.
It's data information.
It's wrong.
And I would shut people down from the ability to speak in the public square.
Really, on behalf of the government.
Because I'm a silent proxy.
And the government would say, don't look at us.
The Constitution prevents the government from censoring you, not private industry, but in my construct.
The private industry is in essence a part and an agent of the government.
They censor by proxy.
So I think you have an idea of how I would destroy a culture, this culture, and it's exactly the way it's being destroyed now.
How do you like that?
It's a terrible thought, but a true thought.
I'm so sorry to say.
All right, my friends.
Thank you so much.
Please, if you like this, give it a like.
Give it a thumbs up, please.
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