All Episodes
Previous Next
Dec. 27, 2017 - Radio Renaissance - Jared Taylor
50:31
2018 Will Be a Year of Progress!
| Copy link to current segment

Time Text
Welcome, ladies and gentlemen, to the last Radio Renaissance broadcast of 2017.
With me in the studio is our usual guest, Paul Kersey.
And we'd like to start with a story about Justine Daymond.
I think many of you recall her.
She was the white Australian-American living in Minneapolis.
And back in July, she heard a disturbance outside her apartment.
She called the police.
The police finally came.
She went down to see what was going on, and she was just dressed only in her pajamas.
She approached the squad car from the driver's side.
And the reports are that she made some sort of noise.
They think perhaps she was beating on the patrol car.
No one's entirely sure about this.
But the fellow in the passenger seat, Mohamed Noor, he was a two-year police officer on the Minneapolis force.
Of Somali origin, he reached across his partner, the driver, shot through the open driver's side window at this unarmed, pajama-clad Justine Damon, who was utterly unarmed and a young woman, young attractive woman, and killed her.
Now, this has led to a certain amount of trouble on the police department.
The acting or the chief of police, a woman by the name of Jeannie Harteau, she came back from vacation and said, oh, this is all too bad.
But mayor of Minneapolis, Betsy Hodges, this seems to be an all-female team here, She asked for her to resign.
So there has been trouble about this.
But Noor so far refuses to speak to the investigators.
And there was a guy in the district attorney's office frustrated at the idea that they didn't have enough to charge him with.
He didn't quite know what to do.
There's been a certain amount of upset reaction in Australia in particular.
The Australians are especially annoyed that this Australian citizen who was engaged and married to an American was shot in this way.
Do you know any more details about this story?
It's all been very murky.
What's fascinating about this story is that since the story broke, We found that minorities are unable to pass a psychological examination in Minneapolis to such a high rate of failure, Mr.
Taylor, that they're going to scrap this examination.
Well, they'd already cut it way back.
I think they had five different tests.
Precisely. And yes, the non-whites were flunking the mental fitness aspect of it.
So, there are all sorts of murky details here.
No, Minneapolis is one of those cities that you look at.
I believe that there was a tremendous article about the racial changes and just the environment and the aesthetics of Minneapolis that was published at AR by Chris Roberts a couple years ago, which I would recommend everyone read because that will give you a detail of the racial transformation that has occurred With this mass migration and refugee resettlement of Somalis.
In Minneapolis. If you've ever flown into Minneapolis, the airport is named after Charles Lindbergh.
That's going to come down the next five years.
I believe there will be a pushback against that.
But the point is that you can just...
It almost...
You're like, wait a second. This is Minneapolis?
You get a feeling from a micro level of what it must be like to be a Swede.
When you're an American and you travel into Minneapolis and you realize something is not right.
And this story...
This story got a lot of people upset across the country, Mr.
Taylor, because this was actually a clear-cut case of the type of police brutality, the type of excessive police force that we're told that white police are committed against black people nationwide, continuously, ubiquitously.
And there's a great juxtaposition when you think about what blacks and what the national media said happened in Ferguson in 2014 between Darren Wilson and Michael Brown.
Of course, Michael Brown has now been canonized.
There's actually a plaque on the sidewalk to Michael Brown that you can look at.
And it's got a picture of him in his cap and gown.
And it talks about how his life was snuffed out and what all was lost, what this 18-year-old could have done.
And in reality, this is Justine Damon's murder.
It was a murder. Let's call it what it is.
It certainly appears to be that way.
And the fact that this officer, Mohamed Nour, refuses to talk to anybody about it, it would seem to me that all they need to do is indict him and they've got to put him on the stand.
Of course, if he refuses to testify, then he's got that right too.
But that will speak volumes.
But for him to have being sitting in the passenger side, that gun must have gone off right in the face of his partner, the driver.
This must have been a terrifying experience for his partner.
But the fact is, this guy is a pretty doubtful character.
He has had, on two years on the force, he had three formal complaints against him, two of which were still pending as of the fall of 2017.
I don't know what the situation is now.
And in a separate case from May of 2017, just this year, he's being sued for allegedly assaulting a woman.
This guy is clearly an affirmative action hire.
And Minneapolis, they have made a big deal about trying to diversify their force.
They've got the largest Somali community in the entire United States.
They want to have people that look like the locals is policing them.
Well, Muhammad Noor does not look like all the locals, as it turns out.
And there's even been some speculation that this guy was upset that she was running around in her pajamas.
Who knows? But the fact is, this does appear to be an utterly unjustified police killing, and you just wonder why the city is dragging its feet before either indicting him and getting it over with, or not indicting him.
They can make a decision on this.
Now, interestingly enough, the police chief, who lost her job over this, She was subsequently awarded the national title of Woman Law Enforcement Executive of the Year, very shortly after she stepped down.
Liberals have a way of falling upward, don't they?
That was the month after she left office under a cloud.
You'd love to know there is a lot more behind the surface that we are not privy to, and it's frustrating not to know more.
White liberals have a way, as long as they are serving the greater good of white displacement and white dispossession, they have a way of falling upward.
And you look at this, Minneapolis is a microcosm of what's going to happen across the entire nation as this extreme leftist mentality takes over the City Hall.
You know, once you have a majority of radical leftists elected to city council, you have then a majority vote always going to the greater progressive cause.
I mean, last week we talked about the racist trees in California.
It turns out that every member of that city council is LGBTQ. So, again, pay attention to what's going on in your local elections, everyone.
The reason why Mr.
Taylor and I wanted to bring this story up, and I think this is such a wonderful...
At the same time, it's a dichotomy.
This is such a terrifying story, but at the same time, hope springs eternal.
When you look at what the organization, Identity Europa, has done.
They, on Friday, they set up a framed photo of her, some flowers, some candles...
A very elegant memorial to her death.
A very modest one, too.
And it would not have taken a whole lot of work or expense.
A very modest, tasteful memorial to her death.
And they included this message.
United we stand.
That's it. Nothing more, nothing less.
So this little memorial, a poignant memorial for a death of someone that shouldn't have happened.
They did it next to the Minneapolis precinct headquarters and then posted the picture of the memorial on Twitter.
That's right. And they pointed out that this is the Christmas season, but this Christmas there's going to be a family that is going to be missing someone very dear to them.
I thought it was a very, very tasteful observation about the whole thing.
We aren't supposed to remember stories like this.
A lot of people get upset.
They talk about, why do you keep talking about these racial crime stories, racial stats, black and white crime?
This is just a form of pornography.
In a story like this, this has international implications.
When you look at the national dialogue on police brutality, this is a clear-cut case of that, Mr.
Taylor. We must remember people like Justine Damon and Identity Europa must be commended for what they did and trying to The Christmas season is all about, like what you just said, remembrance.
I mean, what is a Christmas carol?
One of my favorite lines of a Christmas carol is when Marley says that he is forced, when he goes to Scrooge, to tell him about repentance.
You need to remember that the dead, we can scream as loud as you want to, but you can't hear us.
It's what you do in life that matters.
So I want to commend everybody associated with Identity Europa because you guys, by doing this little memorial, you unwittingly Enabled the true mentality of hatred to be exposed.
I think they probably wittingly exposed it because of the extraordinary reaction to this thing.
Correct. The Minneapolis mayor-elect, Jacob Frey, who is of course white, he called their memorial cowardly and disgusting.
Good grief, a photo of the girl, flowers, candles, and the words, United We Stand.
Cowardly and disgusting.
Then he went on to say, I condemn the perpetrators and their tactics in the strongest possible terms.
What in heaven's name?
What does this mean? This to me, it just goes to show you the brilliance of doing something perfectly normal and healthy, but doing it from a taboo perspective.
It's like the it's okay to be white posters.
Just to say, isn't it okay to be white?
No, apparently it's not.
And this brings right to the sharpest possible focus for people who might not really have some notion of what's going on.
It makes it so clear to them how much the other side, including many of the white people, despise the notion of whiteness itself.
Whiteness itself. That's the crime here.
And that's what makes putting up a memorial to her cowardly and disgusting.
No, I think this was a brilliant move on Identity Europa's part, and I hope that they do this many times.
Well, the mayor-elect Jacob Frey would also say, quote, Identity Europa and those who share their values have no place in our city.
Hate has no place in Minneapolis, period.
End quote. Two years ago, Governor Dayton, who is part of the Target billion, he's the son of one of the founders of Target, and he's the governor of Minneapolis, at an event where there were a lot of Minnesotans voicing their displeasure at the massive amount of immigrants refugees brought into the state, he basically said, hey, we got a bunch of B-plus citizens.
If you don't like it, get the heck out.
Too bad. It's going to happen whether you like it or not.
Along the same lines of what we talked about last week, Mr.
Taylor, when we talked about the Greek who basically said, the Greek apparatchik who's now part of the European Union, who basically said, hey, this is going to happen whether you like it or not.
Fences and borders, they don't work.
They're coming no matter what.
The invasion is coming.
You know, Gregory Hood wrote a great piece about this for American Horizons, and he talked about it at length about what this type of mendacity represents.
We see this in Minneapolis, where you have, again, I just, I can't, I can't commend the efforts of Identity Europa enough to go to, they did this with Kate Steinle as well, and that got international news as well, that how dare this group of white, white nationalists, these bigots would come and, and dare try and set up a memorial to someone we're trying to do everything possible to make people forget about what happened.
And weren't you pointing out, just before you got on the air, that there is an official plaque on the spot where Michael Brown was shot?
That is official government expression of condolence for poor Michael Brown, whose life was snuffed out by this racist white police officer.
That's right. What could not be a clearer, more jarring contrast between these two memorials?
One official and one is unofficial but condemned and despised.
The backstory of the Ferguson memorial to Michael Brown is even crazier because they
set up on Canfield Drive there where the shooting happened when Michael Brown tried to kill
Darren Wilson.
They had a makeshift memorial that kept getting run over.
It kept being vandalized.
So the blacks in Ferguson got upset and they said, we want something official.
We want something to remember and buy.
They actually put a plaque into a sidewalk.
You can look it up. On Google, throw in these words.
Michael Brown Memorial Ferguson.
You can see this plaque that is actually on the sidewalk that the city of Ferguson, they,
this was like you just said, an official action of the local government.
What could be more clear?
The celebration of a black youth who tried to kill a white police officer.
This is what happened.
It's not the Hollywood mainstream media hands up, don't shoot type scenario.
That actually happened in Minneapolis where a white woman from Australia was hoping to
to get some help.
And we have no idea if she didn't have her hands up because she wasn't a suspect.
She was trying to get help from the police.
And what happened? A Somali blew her away.
That's right. That's right.
But we're not to memorialize her.
No, an attempted cop killer, so long as he's black and killed by a white officer, that gets official city memorial.
Mr. Taylor, we had said we wanted to have some good news.
And out of the story, I just want to say what you just said.
said in 2017 some of the simple in their execution maneuvers by people with identity or up with
the Kate Steinle memorial, this memorial, the It's OK to be White campaign, the impact
of those small little...
off.
Actions have had massive ripples across the spectrum.
I think this sort of thing can't help but wake up more and more white people.
The contrast is just so stunning.
You can't even claim that it's okay to be white.
You can't even remember an attractive young white woman who was shot by a black police officer.
Those you are not supposed to remember.
Boy, anyway.
But, you know, at the same time, we are witnessing this, I don't know, two steps backward, one step forward, three steps forward.
We'll have to see. I was struck by an article that was put together by the Gatestone Institute.
This is moving to Europe now, about the Islamicization of Christmas.
And they had, it was really just a list of quite a few incidents, and I'll describe just a few of them, but the way that Christmas has been neutered.
Christmas has been Islamicized so as not to offend the newcomers.
And in many cases, it's simply been a name change.
The Amsterdam Christmas Market Christmas Festival is now called the Amsterdam Winter Parade.
And the Brussels Christmas Market is now called Brussels Winter Pleasures.
Gosh, that seems like more than a 180, you know.
Christmas, is that supposed to be about pleasure?
I thought it was supposed to be about Christmas.
And the Kreuzberger Winter Christmas Market is now the Winter Market.
There's now a London Winterville.
Munich has a Winter Festival.
All of this stuff in an attempt to mollify, or at least they think they're going to mollify, Muslims who might be offended.
All of this, of course, it seems to me, just stimulates their hatred for us.
They are much more likely, I think, to attack us because they see how weak we are.
In any case, in Britain, here's another event.
All Saints Church in Kingston-upon-Thames recently held a joint birthday celebration for Jesus and Muhammad.
It was on December 3rd.
It was aimed at, quote, marking the birthday of Prophet Muhammad and looking forward to the birthday of Jesus.
This is inconceivable by any standard Christian tradition.
It would be inconceivable even just a few years ago, it seems to me.
This adoration of Muhammad on equal footing as Jesus.
Christopher Nolan's movie Dunkirk just came out on Blu-ray.
And it would be showing any of these stories to the men who were trying to escape back to Britain or the British who were taking their private boats to go help these soldiers.
You'd have to be... If you showed any of this to them, they would think, wait a second, let's go back and surrender.
What did we do? They wouldn't believe it.
They wouldn't believe it. They would think it was inconceivable.
And let's see, at a Scottish Episcopal church in Glasgow, on Epiphany, that's the festival commemorating the incarnation of God and the person of Jesus Christ, they read a couple of passages from the Koran, Denying that Jesus is the Son of God.
Now that's the greatest, I mean, it's about Jesus, I suppose, but isn't that a great one to choose?
And in Denmark, a primary school in Grosted canceled a traditional church service marking the beginnings of Christmas in order not to offend Muslims.
In France, although this is quite significant, they had the annual Christmas market in Lyon, which has been going for years and years, a tradition in Lyon.
It was cancelled because it was going to cost so much money to provide the necessary security.
The people who were running it decided, well, I can't remember how many million euros or whatever it was.
We just can't afford that. No way we can do it.
And that is not necessarily...
It's a capitulation of a different sort.
It's a capitulation to the reality of the presence of these people.
It's not trying to mollify them.
But then the Lyon's annual festival of lights did go forward.
But the military of government said that because of the, quote, sensitivity of the event, because it's linked with Christmas, they were going to have to have 1,500 soldiers and police backed up with sniffer dogs, river brigades on the river, mine clearers, all of that necessary to provide security just in case Muslims got uppity and antsy about this.
And then, now this is one of the most hilarious, it seems to me.
In Munich, an ad for a multicultural winter market, that would have used to have been a Christmas market, depicted a snowman dressed in a burka.
Now, how's that multi-cult?
At least the snowman was still white, I suspect.
They don't make it out of soot or coal or something.
Frosty converted to Islam.
Yeah, I guess so.
And, of course, it's all over the place, this idea of Christmas being replaced with winter.
In fact, the school that my daughter goes to, they no longer have Christmas vacation.
It's a winter vacation. I wonder how many Christmas vacations there still are in public schools now.
You'd probably have to go to private Christian school and have a Christmas vacation.
But in Norway, a primary school in Skien announced that its Christmas festivities this year would include not only unusual readings by pupils of verses from the Bible, but also two verses from the Koran.
I mean, be ecumenical.
And in Spain... The Madrid city council replaced Christmas festivities in the capital with what they called an international fair of the cultures.
And apparently one of the city officials who was an ex-communist, he says, well, Christmas is about joy.
Christmas is about multi this and multi that.
So we haven't changed a thing.
But, you know, again, I can't help but think that this does not make Muslims happier about being in Europe and make them feel more European.
I think it probably makes them contemptuous of us.
How else can they feel when we take our own traditions that they mock and submit to their point of view?
This is all part of a kind of capitulation that it seems to me cannot lead to anything good.
Well, it's a form of capitulation, it's placating, and it is, like you said, a sign of weakness that Europeans who have welcomed these invaders in with open arms and are basically handing over their civilization.
and by removing anything from the past to reflect the present conditions of the
demographic displacement that's going on, basically we know that in the future
you know, frosty is going to melt and all that's going to be left is a burka.
There will be no semblance of any of the Christmas, you won't have any of these
beautiful winter markets, any of these Christmas markets. I mean you
read about what's going on in France
there was one of these clickbait type headlines that I know you hate
I know you hate these clickbait headlines, but France did have to deploy close to 100,000 people from their army across the country over Christmas to try and keep some semblance of sanity.
They're still in a state of emergency there.
That's right. And it got me thinking about the fantastic film Jouet Noël, which is about the 1914 Christmas truce.
It is one of the more poignant, beautiful films you could ever see.
I agree. It's a lovely film.
It's actually hard to watch it and not have a couple tissues nearby because the scene where the German opera singer just picks up the tree and walks out and is singing.
Give them a little background.
This was this voluntary truce on Christmas, Christmas Eve between the Germans and the British.
It was the first year of the war.
It was. And everybody is aware of Christmas, and they've been shooting each other, and then they start singing Christmas carols, and they can hear them across the trenches.
They're that close, and this German opera singer is just bellowing Christmas across the lines.
And does he, without even shouting across, he stands up at the Christmas tree?
He stands up for the Christmas tree because the German government decided to send Christmas trees to all throughout the German trenches and where the military was positioned.
So there were Christmas trees, I think it was every six feet.
This actually happened, that they would dedicate this many resources to try and lift the morale and the spirits during that first year of the war.
And shipping armaments is difficult.
Try to imagine shipping that many Christmas trees from a supply chain perspective.
Right. The opera singer picks up the Christmas tree and he walks out singing one of the really beautiful, actually Christian Christmas songs.
Oh, come may we adore him.
Oh, come all ye faithful.
And it's just powerful.
There's a member of the Scottish military who's playing the bagpipes.
So it's just beautiful coordination, just spontaneous coordination of brothers united by faith and by race, implicitly.
At the end, it is largely about that because a representative from the French military The British and the German, they all convene, they meet, and they decide to have a truce outside of official government orders.
That's right. Just locally established.
And it is such a beautiful scene, but at the same time, it's so tragic because you know what comes next.
That's right. They go back to slaughtering each other.
And then 100 years later, 103 years later, in 2017 Europe, Western Europe, this is the outcome of...
to internecine wars that were brutally unnecessary and drained our race
of leaders and statesmen who would have been able to offer the type
of, just for lack of a better term, leadership and vision that
Well, I think also it was psychologically devastating for Europeans to have entered into such catastrophic bloodlettings just a few years apart.
I think it demoralized our people.
It denatured our people.
It made us terrified of ourselves.
And I think that contributed to this susceptibility to manipulation by others, of feeling guilty, of thinking we were a bad people somehow.
But no, that's certainly a great contrast.
Also, that story about the Christmas truce reminds me that during the Chechen wars, the Chechen wars of independence with the Soviet Union, what they would shout across the lines was on the Chechen side, they would say, God and Allah is great!
And from the Russian side, they would shout, Christ is risen!
Instead of insulting each other with obscenities, the way we can imagine soldiers doing, they would insult each other with religion, Christianity and Islam.
I was fascinated to read about that.
But those were the symbols of unity, the symbols of cohesion on both sides, and that's how they would attack the other.
But the idea of the Chechens expressing their solidarity in religious terms That is a very significant thing.
That is what we're seeing throughout Europe today.
And we are not expressing our solidarity.
We are dismantling our solidarity in the face of their solidarity.
But, anyway.
Or, as the case of what we learned in Minneapolis, we have leaders who are basically trying to create a...
Culture where it's almost unlawful to voice this type of concern because one thing we didn't mention is that the Minneapolis police are actually investigating this.
Incident of what Identity Europa did.
Oh, they're investigating?
Yes, they're actually investigating.
Are they going to try to arrest somebody for littering?
I don't know. I don't know.
But again, this is why the state, whether it's in Europe, whether it's in Western Europe, or whether it's the United States, the people who are elected in positions of power have to do everything they can to stamp out even the smoke of white identity.
But by stamping out something so tasteful and also these words, united we stand, I think that was a genius selection on the part of Identity Europa.
And to stamp out something as tasteful and as innocuous as that, this just throws such a harsh light on their double standards, on their repulsion for any sense of white consciousness.
Anyway, this is a different kind of white consciousness, a white consciousness that is sort of an antique one that's characterized by our next story.
And that is the return of a farmer to Zimbabwe after having been kicked This is quite an interesting development since the disappearance of Robert Mugabe.
We have this new guy, Emerson Mnangangwa.
Now, he had been a long-time and loyal henchman of Mugabe's, and I am frankly surprised that he should be welcoming back a white farmer who had been dispossessed.
But the significance of this story It's likewise not just in the fact that he was welcomed back, but that the people who used to work on his farm are overjoyed.
There have been a number of stories about this and black women and men rushing into the compound when this guy shows up saying, we have come to reclaim our farm.
They're delighted. And the farmer is a 71-year-old guy.
His name is Robert Smart.
And his son, Darren Smart.
From photographs, he looks about 40 years old.
But 55-year-old Sevilla Madembo, one of the women who has worked on the farm, says, I've known this boy since day one.
He was born here.
I took care of him when he was young.
He is back to take care of me now that I am old.
Isn't that charming? I mean, she apparently was born on the farm, which was the home to her parents and her grandparents.
As Robert Smart says, his father, he hacked the farm out of what he called the Virgin Bush back in 1932.
What a lot of people don't realize is that these farms become almost community hubs.
They become little villages.
They can have, including the people who work on them, their families, their dependents, there may be a hundred, two hundred people whose livelihoods depend on and whose social lives center around this farm.
And these black people are absolutely delighted to take them back.
It goes back generations. This is all that they knew.
This is all that their family knew.
This is all that their parents knew.
Once it is exhausted, once it's taken, once it's gone, it's like losing a limb.
What do you do? Well, and none of them appear to have the kind of organizational skills to run a complicated farm by themselves, so these things just fall completely apart.
Now, to me, something that casts a rather slightly odd light on this is the fact that Robert Smart and his family were run off the farm only six months ago.
They lasted this long, apparently, because they had been very sympathetic to the so-called liberation struggle.
They had harbored guerrillas on their farm.
And for this reason, probably they were allowed to stay as long as they were allowed to stay.
But Mugabe, that guy apparently has no sympathy for any of that kind of thing.
One of his henchmen wanted a farm, so he got to the farm.
So six months ago, they kicked this guy off at gunpoint.
Now they're welcoming him back.
And, of course, in just six months' time, everything has been looted.
The place has been torn apart.
That we can expect.
But the blacks are delighted.
Here's 83-year-old Anna Matamani, whose late husband worked on the farm.
She says, the family's return was long overdue.
Well, it's only been six months. She says, I'm so happy he is finally back.
He always helped us, and the farm provides jobs for many of our young people.
She's a grandmother of 15-year-olds, grew up, raised her children on the farm, and, of course, she witnessed the father's birth, and she's wiping away tears of joy.
And apparently, Rob Smart and Darren Smart, the two men, they had to choke back tears.
They were welcomed back so lovingly by these people.
And this is a rather remarkable statement on the part of Young Smart.
He says, this guy has to say, he looks about 40 years old.
He says, we are part of one family.
We belong to the Tandi people.
That's the local tribe. That's why we're going to perform a traditional African ceremony before we start on production.
Now, some of our listeners are going to think, well, this is just crazy.
This is false.
This is phony. The races cannot live together.
This is a sign of capitulation by these white guys.
They're going to have their heads handed to them before long.
Maybe. On the other hand, I think that...
True intimacy and true love, even, between blacks and whites is possible only in a situation of clear hierarchy.
This is reminiscent, something the detractors are going to say, well, this is something like a master-slave relationship, or this is something like an aristocrats and then feudal subjects relationship.
Well, there is something to that.
But that relationship, I believe, when it is between blacks and whites, and everyone knows the structure, The white guys run the farm.
The black people operate the farm.
And under those circumstances, I think there can be real intimacy and affection between people of the two races.
Well, it's a shame that traditional African ceremonies when the smart families kicked off of the land six months ago, if those were actually performed when they were left, when they were forced off the land, it's a shame that those traditional African ceremonies didn't work.
To increase production and to maintain the status quo.
I read this story, and this is just one example.
Since Mugabe, since the land reforms happened in 2000, 4,500 white farmers were kicked off their farms.
Only a few hundred are left.
You can only imagine that if all those farmers were allowed back on, I think you'd see the exact same type of scenario play out.
Almost 95% of the time, if not higher.
Where the black families, who for generations had grown up with the white, for lack of a better term, patriarchal society, like you said, with a racial hierarchy.
But they miss that routine.
They miss the semblance of...
The fear of want.
This world where, gosh, it's gone.
We no longer have this machine operating so sufficiently.
What's going to happen? Why is the heat not working?
Where's the food coming from?
Why aren't we...
Where's the water?
Why weren't we able to do anything?
What's going on here? Yes, it's been very, very clear to a lot of Africans that the departure of the whites has meant this catastrophic fall in the standard of living, the disappearance of all kinds of aspects of life that they had been able to take for granted.
And this is not just in Zimbabwe.
Apparently there are many people in South Africa who privately will talk about how, well, the place is much better run when the whites are running.
You go to Jamaica, you go to any former white-run black area, and you will find people saying that it was run better when the whites were here.
You go to Baltimore, and Baltimore, 70% black city with a complete black city government, has basically just suspended a system where if you didn't pay your water bill, You would have a lien put on your house and you would have it confiscated because people there are just not paying their water bills.
The city government has to dedicate hundreds of millions of dollars to revamp the water system there because it's so outdated.
The pipes and they don't have the capital because people aren't paying their bills.
So now they've suspended this program of Confiscating homes.
Guys, water isn't free.
It's like in Flint. Guys, drinkable water, potable water, it doesn't just happen.
It takes massive plants and continuing to maintain those plants and continuing to invest in infrastructure or else it disappears and you have a situation like you have in Flint.
Well, yes, that's exactly right.
And to me, this story about Robert Smart returning to his farm, I wonder if it doesn't herald, if not necessarily at the national level, at least locally, a recognition among Aware black leaders that they do need the white man after all.
It certainly doesn't look as though things are going that way in South Africa.
Exact opposite. In South Africa, yes.
Now they're all bragging about how they're going to implement this Zimbabwe-type expropriation of the white farmer with no compensation.
But, you know, people don't like to be miserable for all that long.
And at the same time, a lot of blacks apparently understand that white overseers or white governors, white police officers, are likely to be less corruptible.
They're likely to be more fair-minded.
Society works better when it's run by white people rather than when it's run by black people.
And so it is not inconceivable to me that there could be some sort of small scale.
Take an island in the Caribbean, for example.
That officially petitions the former colonial government to come back and run the administration.
That is not inconceivable to me.
Of course, they would be despised and insulted by all the other fellow brother non-white countries, but that would be in the best interest probably of the people of that locality.
Now, Whether it's good for white people themselves to go back to trying to supervise and improve the lives of black people or other non-whites, that's a different question.
But it's not impossible for you to imagine a kind of informal, voluntary recolonization.
At the end of the day, everybody wants to be free of concern.
And the Blacks who were part of the smart farm, when the smarts were in control of the farm and they were providing this small little ecosystem that enabled generations of Africans to live peacefully and happily, they were free of concern.
When the white family was forced off their land by the government, by the racial antics of Mugabe's government, every one of those Africans who were taken care of and had a loving relationship with this family.
They then had concern because they didn't know how to maintain that farm.
But you know, I think it's more than that.
It's not just the security of knowing that your fate is back in the hands of people who are competent.
I think there's a genuine affection here.
Precisely. You know, he was born here.
This 55-year-old, I'm talking about the younger guy.
He was born here. I took care of him when he was young.
He is back to take care of me now that I'm old.
I think that reflects a genuine sense of, you know, let's call it love for this white family.
And at a stubborn level, I think this is one of the reasons why so many of the white farmers didn't want to leave, even in the face of this racial agitation from the Mugabe government, because they genuinely had that affection for the Africans, the blacks that they knew on their little small ecosystems, their farms.
And they couldn't believe that this outside influence would come in once they seize power and dare break that apart.
Because of the fact is, these Rhodesians, and that's what these whites are, they are Rhodesians.
Right. They had an attachment to the land and an attachment to their history there that they didn't want to see severed.
And that's why, stubbornly, so many, in a lot of ways, white South Africans don't want to leave as well.
Well, that's right. It's easy for us to say, look, just look at the writing on the wall.
Clear out what you can. But locally, I'm sure like those farmers.
They had wonderful relations with their black workers.
And it was people from entirely outside the neighborhood, outside the town, probably outside the province, who knows, who came with their AK-47 and said, get the hell out.
And the local people were just as shocked and upset as the white farmers.
But anyway, it will be fascinating to see to what extent this is a harbinger of some kind of more realistic, of racial realism among the Africans.
Now, when it comes to racial realism among white people, we have a different example of this.
And I wanted to close with a little comment on something we mentioned in our last broadcast, but that's the fact that the Austrian Freedom Party has entered the government.
Of Austria.
On December 18th, the new chancellor was sworn in.
He was the leader of the center-right People's Party, Sebastian Kurtz, age 31, the youngest leader of government in the entire world.
But his vice chancellor, Heinz Christian Strach, Age 48.
He's the leader of the Freedom Party.
Now, as our listeners probably know, the Freedom Party goes back, I think it was founded in the 1950s, actually.
But then it was turned into a nationalist party by Jörg Haider.
And Jörg Haider led it for quite some time.
And Jörg Haider was so successful in the elections of 1999 that the Freedom Party actually joined a coalition government in the year 2000.
I remember very well when that happened, 17 years ago.
I remember walking through a shopping mall, actually, and thinking to myself, this is a new beginning.
This is something extraordinary.
This is the first time in Europe, post-war, that a genuinely nationalist party had joined a government.
They were ministers from the Freedom Party.
But, of course, there was a terrible reaction against it.
At the swearing-in for the new members of the government, Vienna was practically shut down.
Thousands and thousands of demonstrators chanting and screaming, and also at the same time, the European Union voted official sanctions, actual legal sanctions against the Austrian government.
What happened is that they froze bilateral relations, there were no more contacts at the ambassadorial level, And Austrian candidates were officially not supported when any kind of EU international offices were assigned.
And I remember at meetings of the European Union, any member of the Austrian government, they would snub them.
They would not pose for the traditional group photographs if the Austrians were in them.
This was just the most vicious reaction.
And I remember a fellow named Michel, the Belgian foreign minister, very ostentatiously canceling a skiing holiday that he'd scheduled for Austria.
And this time, and I think this is very significant, this time there has been not much of a reaction.
There are people who are upset.
There are people who were demonstrating.
There were a couple of thousand demonstrators outside for the inauguration ceremony, and they were holding up signs like, don't let Nazis govern, and all sorts of absurdity of that kind.
But the European Union is not going to vote sanctions.
There have been sort of the usual routine, well, we look forward to working with the new government of Austria, blah, blah, blah.
So, I think that this change, this change in and of itself, the reaction within Austria, the reaction within Europe, it shows two things.
It shows that since 2000, in the last 17 years, there's been very considerable progress, even if we're looking at the same thing happening as happened before.
The reactions mean that Austria and Europe are getting more accustomed to the so-called right wing.
At the same time, though, this tells us this is not going to be an easy victory.
We're going to have to work hard.
We have to come back.
And, well, it's a rather sad story about what happened with the Freedom Party in 2001 when it entered government.
There was a lot of squabbling within the party.
They went down in the elections after that, and things all sort of fell apart.
Georg Heider left the party and started his own.
Just these usual terrible personality disorders that seem to fractionate our movement whenever we are on the verge of doing something useful.
But this is, I think, a very, very significant development that has gone insufficiently remarked in our circles.
Some people think, okay, we're back to square one.
We're not back to square one.
We're back to square one in a completely different environment or a very different environment.
Look how big the coalition is.
This is not just a fringy coalition that was done.
This is the government now.
What they're doing there, this new Austrian government, is taking a page out of our friends in Hungary and the Czech Republic and in Poland.
And they're basically saying, guys, we're going to stop illegal immigration.
We're going to slash taxes as well as oppose further EU political and economic integration.
More importantly, I believe I read that if these new...
Refugees, these migrants don't assimilate.
They're going to be deported or fined.
They actually are starting to put in place a number of mechanisms that are placing the Austrian people first.
And this is, like you said, the opposition that was so dramatic and drastic and the social ostracism that members of the coalition back in 2000 faced.
It's not there this time.
Because what's happening in Europe, it's pragmatic.
Guys, we're in a marathon here.
We're not going to have a sprint.
Things aren't going to change overnight.
The election of Donald Trump, yes, it was an unprecedented, unherald.
There's no equivalent in...
That I can think of where something like that happened.
But we're not going to see changes overnight.
I think Trump has actually been a very successful president thus far.
I think 2018 is going to be fascinating as to where things head.
But Mr. Taylor's point is, when you look at where Austria is right now, in 2000, sometimes you put the cart before the horse.
And right now, you actually have almost a score has passed.
It's heading into 2018, and Austria, I would say, in 2018 is far, far better than they were in 2001, even though they have a similar type of government now.
That's right. That's right.
We don't have all of this jabber, this self-righteous jabber from Europeans.
Back in 2000, A German minister, foreign minister, Joschka Fischer, was saying that Europe is a community of shared values, and that was what justified the sanctions on the Austrians.
And the EU parliamentary president, Nicole Fontaine, she's also saying that the EU absolutely had to distance itself from the, quote, insulting anti-foreigner and racist utterances of Jörg Haider.
Hans Christian Strach of the current Freedom Party leader is saying exactly the same kinds of things, but nobody is reacting that way.
This is a change of mood, and a change of mood is just as important as a change of politics.
No, the winds are blowing in a tremendous manner with 2018 approaching across Europe.
You are actually seeing an iron curtain of identity come across to hold back the tide.
The calls of sanctions against Poland and Hungary are going to get louder and louder.
And the ostracism of those nations that are refusing that as As we see in France and Germany, barriers go up to protect the Eiffel Tower and to protect citizens crossing bridges.
These barriers that Merkel is covering and gifts to try and showcase from an aesthetic point that, you know, we're having to put barriers up because we refuse to put borders around our country and build walls.
Well, guess what? You've seen the memes and Budapest and these other nations, cities within Eastern Europe.
They're not changing the names of their Christmas markets.
They are implicitly and explicitly celebrating who they are and their faith.
The same faith that their grandparents shared.
The same faith that their grandparents shared and generations before them and generations after them will because they care about their identity.
The same identity That we see a nascent movement in the United States called Identity Europa simply putting up a memorial, a tasteful, dignified memorial for someone like Kate Steinle who was murdered by a five-time deported illegal immigrant.
They put a memorial up there in San Francisco.
It was removed. It was denounced.
They put a memorial up for an Australian who was killed by a Somali police officer who refuses to even speak on the case.
United we stand.
How simple. Yes.
How shocking. Exactly.
And that is the kind of things that it's going to take.
Well, and it's very, very valuable to have different groups, all with the same basic goal, but operating in different ways, in different arenas, appealing to different populations, and all of these different movements all around the world.
Now, when Hungary and Poland and the Czech Republic and Slovakia are denounced in the EU, there are voices that will rise up to defend them.
Alternative for Deutschland is now in the legislature in Germany.
And now that we actually have a nationalist party in government in Austria, it is now a defense of these ideas is moving to the West.
This is a very, very encouraging development.
And so as in the United States, different movements, different organizations, different websites, different publications, different radio and TV, all of these great things that we're doing, as we continue to push our movement forward, it's being pushed forward all around the world.
I'm optimistic. I've said this many times.
I've been doing this for a long, long time, 27 years, for better or for worse, and I've never been more optimistic.
And so as we move into the next year, I expect it's going to be hard.
As you just pointed out, Mr.
Kersey, this is not a sprint.
This is a marathon. We have to be long in our wind.
We have to have stamina.
But if we do it, then we can turn this thing around.
I'd like to end by saying one thing, and it's something that I've talked about with Mr.
Gregory Hood many times.
And it's simply this.
We only have to win once.
Because when we win...
That's it. That's really it.
I must say that if we pull out from this nosedive to the point where we are in a position we can say we won, we will have no illusions.
Things will be explicit.
It will not be an implicitly white country, the ones the founders built.
It will be an explicitly white country, an explicitly white consciousness, and that is one we will never lose sight of.
It's okay to be white. I think that's what the end of 2017 taught us.
And may it birth something that helps us understand that united we stand in 2018 and onward.
It really is as simple as that.
So, happiest New Year to everyone listening.
▲
Export Selection