Hamilton Morris and Joe Rogan revisit their 2016 podcast, now a cultural phenomenon, while debating Kratom’s opioid withdrawal role—like Justin Wren’s success—and its Thai prohibition tied to opium trade profits. They reject pharmacological determinism, critiquing Schedule I cannabis classification and workplace urine tests (e.g., false positives from passive exposure), arguing productivity matters more than sobriety. Fentanyl deaths (Tom Petty, Prince) and Ibogaine’s research potential highlight how prohibition distorts harm, while DMT extraction and endogenous brain substances challenge ancient drug use myths. Psychedelics like peyotein and cacao’s theobromine reveal lost therapeutic history, contrasting with modern media’s divisive, superficial "idea sport" trends. Ultimately, they advocate for cognitive liberty and nuanced discourse over fear-driven censorship. [Automatically generated summary]
I knew who you were, of course, but I didn't know about your podcast entirely I'd seen clips of you on YouTube and it wasn't until I was driving home from that recording and my phone just filled with hundreds of emails that I realized oh wow this is a serious phenomenon that I was not aware of and now I see it's just become huge.
I think a lot of it might have to do with the long form because people are so used to seeing people's opinions condensed and filtered into these sound bites and snippets and to hear an extended conversation with someone where they can actually tell stories and articulate their opinions in a nuanced, careful way is so rare.
Yes, and I don't know how any normal person could function in that sort of environment.
I mean, I have a TV show, so arguably I'm well trained for that sort of thing.
But unless you're an actor who's prepared a line to say as soon as they point at you, there's no way that you could function because it's not a genuine conversation.
It's just an opportunity to launch one sentence sound bites and then audience applause.
I mean, I think a lot of people set up these unrealistic expectations with these drugs where if they like a drug, they want to say, it's impossible for it to kill anyone.
It's impossible.
There's no possible way.
If you set that as your standard, you'll always fail because people will die doing absolutely everything.
Running, having sex, defecating.
Aspirin.
Aspirin, absolutely.
There's nothing in this world that can't find its way into a human death.
So if people want to say, and even, you know, cannabis, obviously, people say you can't overdose on cannabis, and essentially you can't.
But if you look in the medical literature, there are a number of these cannabis associated fatalities, you know, you can debate them endlessly.
But the point is, once a drug It doesn't mean that the drug is dangerous.
It means that it's unrealistic to set a standard where if anything bad happens to anyone, we have to decide that the drug is dangerous and should be banned.
I mean, it's also who is – if the society that we live in was just you and I, we were the only two people alive, who are you to tell me what I can do or me to tell you what you can do?
It's ridiculous.
And so when you have grown adults, telling a grown adult who's informed what they can and can't do, then it becomes a question of children.
Well, then it becomes an education issue and it becomes a parental issue.
I mean, it's just – You can't lie to your children about the effects of certain drugs because then they're not going to believe you about the really actual, the actual dangerous ones.
Everyone wants to find a culprit that's behind all of it.
And the easiest person to blame, of course, are pharmaceutical companies because everybody hates pharmaceutical companies, so why not blame them?
Right.
And I'm not pro-pharmaceutical by any stretch of the imagination, but I'm also not anti-pharmaceutical either.
And when you look at the way, for example, the New York Times is covering the opioid epidemic, it's always in this tone of, like, documents were uncovered that show that executives at Purdue Pharma were aware that morphine was addictive as early as 1999. It's like...
Well, of course.
Of course they were aware.
People have known that morphine is addictive for hundreds of years.
This is old news.
And this whole idea that doctors were convinced by some letter in the New England Journal of Medicine that said that oxycontin isn't addictive is absurd.
These are all morphine derivatives.
Any adult, especially a medically trained adult, should know that no matter what little variation you make on that molecule, if it's structurally and pharmacologically and qualitatively similar to morphine, of course it's going to be addictive.
And that in and of itself isn't even a bad thing.
It should be okay to give people addictive drugs as well as long as everyone's aware of the risks.
As long as they understand a protocol to get off of it.
There's so many people that get on these things and then wind up taking them far longer than they're supposed to because it's easy to get hooked.
We need to at least have some sort of responsible Direction that these people need to go to to get off of them once they're on them because people that get back operations any anything where they prescribe you High doses of opiates.
It's a huge problem.
I know many many people have gotten hooked because of it and in fact I should tell you that my good friend Justin Wren His wife found out about kratom because of you because of your show He had a problem with his shoulder, got shoulder surgery.
They put him on OxyContin.
He was fucked up on them and he was having a really hard time getting off and having the shakes really bad and kratom is the only thing that got him off of it.
Well, it's an opioid itself, and a lot of people don't want to admit or acknowledge that, but I think we need to get beyond this idea that drugs are inherently bad or opioids are inherently bad just because the ones that we're aware of have a lot of problems.
You know, in some sense, medicinal chemistry and pharmacology and all this are still in a very primitive state, and there's so much to be learned.
So we're mostly giving people these derivatives of morphine that have been around for a hundred years.
And there are better things.
We're going to continuously discover less addictive, Treatments for pain and I think that the alkaloids in Kratom are a step in that direction and which is so tragic that they're trying to now make it illegal because this is something that as far as I can tell has genuinely helped an enormous number of people reduce their intake of more addictive and more dangerous opioids.
I mean, it seems to lend itself to a lot of different applications.
In Thailand, it's used almost exclusively for that sort of purpose.
In the South, it's a drug that laborers use so that they can collect the latex from rubber trees and just get their job done.
That's what it's about.
I mean, that's what opioids are about for a lot of the world, both in the United States and in Africa and in Thailand is, you know, people live hard lives and manual labor is painful and repetitive and difficult and anything that makes that a little bit more manageable is a very important tool for humans.
I always felt like people that did heroin or opiates or something like that were on a very short road to death.
That was my perception when I was a kid.
And then I had a friend who was a longshoreman.
They worked on the docks.
They would bring fish in and fillet the fish for the market.
And he worked with a guy that every day at lunch, the guy would go cop, he would get his heroin, he would shoot it up in his car, and then he'd go back to work.
And I was like, he'd go back to work?
And you're like, yep, he worked every day.
Like, every day he shot up and every day he worked.
Yeah, there's this idea that people sometimes refer to as pharmacological determinism, that a certain drug has to do a certain thing.
So alcohol has to sedate and disinhibit you.
Heroin has to addict you and make you a slave to it and kill you.
Cocaine has to be a euphoric thing that's done at parties that's also very addictive.
PCP has to make you strip nude and run around fighting cops and punching holes in wooden fences.
But when you look at this, you know, anthropologists have looked at certain drugs that are used cross-culturally, like alcohol.
And what you find is this whole idea of pharmacological determinism is fundamentally flawed.
Drugs behave differently in different cultures, depending on the set and setting of the user.
You find all sorts of instances that are major exceptions to these rules that we've set up for these various drugs.
For example, PCP, which is arguably one of the most ubiquitously maligned drugs in the world.
I mean, no one can imagine that PCP is medicinal, but even to this day, PCP is in Schedule II. Not Schedule 1, like cannabis and LSD Schedule 2. It can still be prescribed, actually.
And that's because it had a history of medicinal use.
There was even PCP psychotherapy in the UK in the 50s.
So this is something that most people wouldn't believe, but to those patients that were taking it then, there was none of this cultural association with PCP being a drug that causes psychosis or makes you strip nude.
It was simply another tool for a psychiatrist to use and help people release repressed memories or traumas that they were afraid to talk about when sober.
And what I think is really interesting is, you know, this is often packaged as a sort of psychedelic renaissance, but I think in a larger context, it's a drug-facilitated psychotherapy renaissance because...
This was not just limited to psychedelics.
People did something called narcoanalysis, where they would give people sedatives like propofol, the drug that killed Michael Jackson, or various barbiturates, or various other drugs, and the relaxing effect would allow people to talk more openly to a therapist, and it was considered very effective.
Now this idea of a psychiatrist injecting you with a drug in order to help you talk about your problems is unheard of.
I don't think anyone does it anymore, but it used to be very common.
And I think a return to that is going to be really beneficial.
I think the right drugs with the right cases and the right people, and I think we've got to get past these schedules.
When you have things like marijuana and psilocybin and especially DMT, which your own body produces, is a Schedule I drug in the famous Terence McKenna line, we're all holding.
You know, when it comes to DMT, it's just stupid.
It's stupid that these things are Schedule 1. When you're saying there's no medical benefit whatsoever or medical application for cannabis, it's fucking crazy.
I mean, you want to have something that...
Really actively promotes a distrust in law enforcement.
The scheduling of drugs is one of the best ones.
Because when you look at something like marijuana and you see that that's a schedule one drug, that's infuriating to people that gain huge benefits from cannabis.
I mean, people that have going through chemotherapy, people that have, you know...
Interocular pressure from glaucoma.
I mean, you can go down the list over and over and over again.
Kids that have epilepsy.
There's so many people that have had great benefit, particularly from edible cannabis, people that have seizures.
I mean, you could keep going on and on and on.
It's an amazing plant.
And to have that Demonized because of some ridiculous propaganda from the 1930s that still somehow or another clung on in 2018. We think about all the information we have now with the internet and the fact that cannabis is still schedule one.
You have assholes like Jeff Sessions still saying things like good people don't smoke marijuana.
When alcohol was illegal, when the cops would come in and jackbooted thugs would knock over gin mills and bust open kegs of whiskey and spill it all out.
It was disastrous, but I think what's interesting about that is it was a worthwhile experiment.
To give them the benefit of the doubt, it was worthwhile to see.
Because on some sense, You could say that prohibition has a certain logic to it.
You could say, drugs cause problems, so if we just make all the drugs illegal, then maybe those problems will disappear.
But it didn't work.
The experiment failed.
And there's nothing wrong with a failed experiment, but it's a problem if you keep repeating it over and over and over again for a hundred years looking for a different result.
And that's the way these laws have functioned from the very beginning.
I mean, if you look at drug law in the UK, it tends to be very black and white.
Something is legal or illegal.
If it's legal, it can be sold in stores because it's legal.
If it's illegal, it can't be sold anywhere.
In the US, they've instead created this nebulous, far-reaching gray area where there's all sorts of things that are maybe illegal, kind of illegal, do it but don't get caught.
And it's created...
An ability for the government to selectively prosecute people whenever they want, if they want.
And one thing that I am certain will help, and it's sort of tragic that this is the case, but it's capitalism.
It's the corporatization of these drugs.
Because with cannabis, you know, when it was hippies and the counterculture having...
down the streets of New York holding up 420 signs, it doesn't, I suppose, have all that much clout in the eyes of lawmakers.
But when you have some guy from Yale Business School who's never smoked weed, who says, you know, this is a serious business opportunity.
We're going to make it big and gets investors, invests millions and millions of dollars into it, hires lobbyists, plays the game like a capitalist.
Then the laws do change.
And I wish that weren't the case, but it is.
And it's tragic for the people that did fight and did go to prison and did sacrifice that then these business school guys come along and reap all the benefits.
And I think the same will be true for psychedelics and will probably be true for all of these things because you need to have lobbyists and you need to have this sort of typical white collar support to push things forward.
Not that it will get rid of capitalism, but that we'll figure out...
It's hard to wear those things with glasses on, right?
Yes.
Ari's talking about it.
The glasses dig in your head.
That cannabis will...
Not just cannabis, but cannabis will open the door to all these different substances that will allow people to gain a greater perspective.
This is the ultimate goal, in my opinion, is to give people the opportunity to step outside the momentum of their lives and look at things with fresh eyes and make clear decisions.
This is one of the best things that I think that drugs provide.
is that the psychedelic drugs in particular provide an escape from the momentum of this life that you've created or that you've found yourself a part of it's very difficult for people to stop behavior patterns to stop and just look at themselves objectively and sort of rethink regroup and reassess and this is one of the best things about cannabis and about psilocybin and a lot of these other psychedelic drugs is that it gives you this newfound perspective that allows you to reconsider things Yes,
And I think with, you know, ketamine and the treatment of depression, it's a similar idea because depressed people become used to these very ingrained patterns of thinking and anything that can break you out of that, that can shake it up for a minute and maybe give you a different perspective, I think is inherently therapeutic.
And I think I'm hoping That what I see, and this is what I believe I see, is that we're changing our perceptions of it.
I had a conversation with a friend of mine the other day about marijuana, where we were talking about how you used to hide whether or not you did it from certain people, and now that group of people that you have to hide it from is smaller and smaller, and that it seems like everyone casually smokes marijuana now in our circles.
There's so many people that do.
There's a few that don't, sober people and whatever.
But it's way more common, whereas 10, 15 years ago, this was something you hid.
If you had a good job, if you had a family, this is not something you wanted people to know about.
So, there's a certain shame that a lot of people feel when using any drug.
I, for whatever crazy reason, feel it a little bit with cannabis.
It's just a hair of, I should be studying, I should be reading, I should be more focused, this is a little hedonistic, it's a little comfort-oriented, I should be working harder.
But that's, I think, just the vestiges of this propaganda that I've been fed or something like that.
Or maybe it's true.
But I understand from one perspective why the cannabis culture drums the benefits of cannabis so hard, you know, that it cures all disease, that it's good for you, that it cures cancer, all this stuff.
Because if you have that in your mind, at the very least, it's going to reduce that sort of internal shame that you might feel and makes the entire experience healthier and more beneficial.
Because we do construct these limitations.
We construct these experiences to some extent.
So if you decide that cannabis is a dissociative drug that's hedonistic and comfort-oriented and will take you away from your responsibilities, then that's what it will become.
But if you decide, like Terrence McKenna did, that it's an intellectual catalyst, that it will facilitate your ability to read and learn and think and write, then it will become that as well.
Because people that are people that take it that are prone to paranoia or that are dealing with like some difficult issues in their life right now that they're perhaps trying to avoid, it becomes an uncomfortable experience.
Whereas people that are happy and having a good time and in a good time.
a good place, the marijuana will sort of enhance that.
It'll give you this loving, warm feeling of comfort and of, like, sort of acceptance of your existence.
But I think even the paranoia is like a sort of...
A sort of meme, you could say, a sort of vestige of this propaganda that makes people afraid in the same vein as the bad trip.
I think the concept of a bad trip is a very damaging concept because, and I know from personal experience, I never really used psychedelics in high school, with the exception of salvia, because I was terrified of a bad trip.
Talk to friends who'd describe bad trips and they'd say, oh, it's a bad trip.
It's really bad.
It's scary.
And I would think, oh, that's terrible.
I would never want a bad trip.
I'm never going to touch these things because a bad trip would be too much for me to tolerate.
And then I started using psychedelics and I realized there's no such thing as a bad trip any more than there's a bad meal or a bad relationship or a bad day.
Having an occasional bad thing in life doesn't stop you from doing things like eating or having relationships or living, typically.
I'm saying that there is such thing as a bad meal, but it wouldn't prevent you from tripping.
And I think that even the bad, or wouldn't prevent you from eating, rather.
Sorry about that.
But I think even these bad trips, although they can be difficult, are beneficial in our learning experience in the same way that a bad meal could be.
You learn not to go to that restaurant, or maybe you learn something about what makes you sick or what to be careful of in the future.
You know, if you are approaching life from a non-fearful perspective where your intention is to learn, then you can extract benefit from almost any experience.
And these difficult psychedelic experiences.
I genuinely believe, and this is what is maybe the hardest thing to communicate about psychedelics, is that it's the difficult ones that are often the best.
Those are the ones that really teach you something.
And when you're trying to talk about psychedelics with people who've never used them, it's not a great selling point to say, oh, you know, the best thing that can happen is you're going to think you're going to die.
But that is arguably the best thing that can happen, is to think that you're going to die.
Because that's a confrontation with the overarching fear, the fear that generates all other fears.
And if you conquer that fear, then Your life will almost certainly improve.
Well, what is one thing that's sort of genuinely, universally accepted as a beneficial experience is a near-death experience.
Sort of universally accepted as a transformative moment in people's lives.
Like, I had this near-death experience and I realized, wow, I gotta get my shit together.
After that heart attack, I realized that life is a gift and I changed the way I think about things and I started calling people that I loved and telling them that I loved them.
You can get a near-death experience from cannabis, you just don't ever die.
But you really do.
I mean, it's the death of so many perceptions and so many things about your life, especially from edible cannabis, which I think is probably one of the least understood and most potent things that people are consuming on a daily basis.
I can't tell you how many times I've given someone edible marijuana and they're fucking convinced that it's been laced with something awful and that they're going to die.
But then afterwards, they come out of it and they're like...
I got some work to do.
The only way I would disagree with you is people that are prone to psychotic breaks.
Because there's an absolute genuine connection between people who have a slippery hold on reality and some experiences with psychedelics that lead them down a bad road.
And like all stressors, it can precipitate a psychotic Break.
They've done pretty large-scale epidemiological analyses of psychedelic drug users versus the non-psychedelic drug-using population, and the incidence of mental illness isn't any higher.
So I don't think that you can argue that psychedelics cause mental illness, but you can, and in some measures it seems to actually reduce it in terms of things like alcoholism, substance abuse disorders.
But it can be a stressor that would precipitate such an episode in a susceptible individual.
And I had a very traumatic and formative experience myself where my best friend had a psychotic break while I was with him, tripping.
Yeah, I've had friends have real bad experiences, too, where they're screaming and yelling and then disassociative and then afterwards become very strange and have a really hard time with reality for a bit.
I think it's very important to talk about that, though.
And with further research, perhaps we could isolate genes, like they have for CTE. Now they can do an analysis of your genes.
And then determine whether or not something like football would be a dangerous path for you because you have a higher probability of developing CTE. It would be wonderful if they figured out a way to do that with psilocybin or with cannabis or with anything else and be able to recognize the potential links to psychotic breaks and to, you know, a host of different mental disorders that could possibly be triggered by high doses.
I mean, this is one of so many things that needs to be done.
And that's, you know, everyone's very excited about all this clinical research that's happening right now.
I'm excited about it as well.
But on one level, it is very politically oriented research.
You know, the things that they're looking at have actually typically been done before, not all of it.
But the aim is to firmly establish these things that have been known for a long time.
Psilocybin occasions mystical type experience, or MDMA is useful for treating PTSD, or psilocybin has an anti-addictive effect.
These are things that people have I've known for a little while, but now it's about proving it.
But I'm really looking forward to getting deeper into these serious questions about, you know, exactly how these drugs interact with various subtypes of serotonin receptors, because I think that they're going to be very important tools for understanding consciousness as a whole.
Yeah, it would also be interesting knowing how they react to different diets.
You know, when people are, you know, when you're eating certain types of foods that are bad for your body, I would really be curious to see what kind of effect that has.
I mean, when you have real large-scale research that goes over really important variables in terms of, like, human health, and then you add in These different substances, whether it's psilocybin or cannabis or whatever it is, it's going to be interesting to see how the body reacts to these various perturbances, these various changes of your state.
And that's, you know, traditionally in a lot of these indigenous groups, the diet plays a big role in the way that the drug is administered.
And I think we're slowly rediscovering a lot of things that have been known for tens, maybe hundreds, maybe thousands of years in some of these indigenous groups.
But I had the opportunity to look at the way salvia is used in the mountains of Oaxaca and Native American peyote use and all these different things.
And yeah, there's so much to be learned from all these traditions that...
I think that's going to be a part of it is slowly integrating these other alkaloids that are present in the plants to see what role they play in the same way that, you know, the initial medicalization of cannabis was Marinol, which is just THC and sesame oil.
But now there's increased understanding of the way these accessory cannabinoids work.
Modulate the THC experience or whether THC is even the primary therapeutic agent for certain disorders.
And I imagine the same thing will be true for peyote and for the iboga alkaloids and probably even for some of the chemicals found in mushrooms.
Ultimately, I have very, very little to complain about when it comes to censorship.
The way the show got started, the actual TV show, was sort of an interesting story where they were starting up Viceland and a producer who's now gone gave me this deck of drug stories they were going to do.
And they were all kind of terrible scare stories like the new drug, Bromo Dragonfly.
It's a really fascinating compound developed by this chemist, David E. Nichols, who found that these confirmationally constrained benzofuran amphetamine derivatives are very high-potency DOB derivatives.
Anyway, it's a super potent psychedelic amphetamine that has a cool tricyclic structure.
Yes, it's super, super potent and very, very long-lasting.
So it lent itself to scare stories.
You know, people, it's a potent vasoconstrictor, so people would take very high doses of it, and occasionally they would have to amputate a finger or something like that.
But again, you know, this isn't because the drug is bad, it's because people used it irresponsibly, and this is something that people have so much difficulty understanding.
We're so eager to blame drugs for all of our problems.
Drugs have never hurt anyone.
They're just inanimate constellations of carbon and hydrogen and nitrogen and oxygen.
They don't jump out of their bags and vials and attack your serotonin or receptors or dopamine transporter or anything like that.
This is just a weird pattern that we've done repeatedly over time.
And I don't know if you read the new Michael Pollan book.
But one thing that I thought was interesting about it is that he put a lot of the emphasis on the prohibition of psychedelics on Leary.
And Leary almost certainly played a role, but I think it's slightly ironic that he's a journalist and It didn't really go that deep into the role that journalists played in all of this, which was humongous.
You know, journalists are sculptors of public opinion, and it became the standard way of reporting on any of these things to say that they're bad, to sensationalize it, and to not I don't have any consideration for what that would do.
Because anytime a journalist writes some scare story, they can really mess with drug policy in a serious way.
It might seem like nothing.
Like, oh, there's a bunch of people in Brooklyn and they overdosed on some obscure synthetic cannabinoid, AMB Fubinica.
Who cares about AMB Fubinica?
No big deal.
Say that it turns people into zombies.
And if it gets thrown into Schedule 1, who cares?
Not a big deal.
That's a very short-sighted way of thinking about all of this because that's exactly what happened with psychedelics and then we're not learning from the mistakes of the past that just because something it's fun to sensationalize and talk about how dangerous it is at this moment doesn't mean that 10 years from now we're going to recognize that it has serious therapeutic potential.
And we made a big mistake outlawing it.
And I think a lot of that also comes from this sort of us-versus-them mentality that people have, where it's cannabis is good, synthetic cannabinoids are bad.
Well, synthetic cannabinoids don't have to be bad for cannabis to be good.
Cannabis can be good without something else being bad to counterbalance it.
You don't need to hate something to justify your love of cannabis.
And this whole hatred of synthetic cannabinoids I think is totally misdirected because these are products of prohibition that most people wouldn't even want to use in the first place.
And when they do use them, they don't know what they're taking.
They don't know what dose they're consuming.
And so of course they're having bad experiences.
That would happen with almost any drug, caffeine included.
If people just consumed enormous, unmeasured doses without having any idea what they were getting into.
And so they're thrown into Schedule 1. Well, what happens if 30 years from now, once the therapeutic potential of cannabinoids is being really seriously explored, we find out that that AMB fubinica that everyone was saying turned homeless people into zombies in Brooklyn in 2017 turns out to activate a certain subtype of the CB1 receptor that's especially useful for Parkinson's disease or something like that.
Then we're going to regret having done that.
So I think people have to be very careful.
Anytime you say anything negative about a drug, you have to be very, very careful because the implications can be enormous.
I think that the best stance in all of this is to not speak ill of drugs, of any drug.
There's this idea that a lot of people have that journalism is organized by some malevolent Rupert Murdoch-type puppeteer who's telling everyone to, you go off and you say that cannabis causes car accidents, and you go off and you say this evil thing about this and say that alcohol is good.
Did you see when Alex Jones was on my podcast and got high with me?
We got him drunk and high, and when it came up in his trial for his divorce, he said that George Soros puts, he tests marijuana every year to see how much George Soros is influencing the levels of THC. That was his excuse.
They love the ideas of the puppeteer, the malevolent puppeteer, because it denies individual agency.
But the reality, and I say this as a journalist who's worked at many different publications, not just Vice, and this is a difficult reality to swallow, is that people are free to say whatever they want most of the time.
And that journalists choose to report on things this way.
Yeah, that is true, but it's also true that they, like, I've been a part of stories that I've talked to the author of it, and they said, well, this was manipulated by the editor.
Like, Rolling Stone did an article about me, and they called me a psychedelic warrior.
And I said to the guy who wrote, what the fuck is that?
I was laughing and he goes dude I did not write that yeah the editor gets a hold of it tries to make it more salacious it becomes something that's more It's more likely for people to buy or click right especially with headlines that yeah, that is true And the real problem is that this sort of outrage culture and comment culture that has emerged
Provides no incentive for truth because suppose someone were to write an article about this conversation we're having right now and it could say Hamilton Morris says Kratom should be illegal or something like that then that will get so much more engagement because then you'll have all these people saying Fuck Hamilton.
He's a traitor.
How dare he say that it should be illegal that it didn't watch it?
And then you'll have other people arguing with those people saying, well, listen to the interview.
Hey, hey, he actually never said anything about that.
Listen carefully to what he was saying.
And then you create this whole engagement, a bigger engagement for doing the wrong thing than you'd get for doing the right thing.
And this is the result of that is also that the viewers have a lot of power.
And I think that in some sense, they don't quite recognize the nature of that power.
It's like voting with your dollar.
If you spend all of your time commenting hatefully on things you don't like, you are actively encouraging the production of more of that thing that you don't like.
If you like something, you need to engage with what you approve of more.
Because every time you engage with something you dislike, advertisements are sold and it has been incentivized to do that bad thing.
And that's a really sticky thing when we have this culture where everyone loves to outperform.
Show their outrage and virtue signal and show that they're on the right side and all this stuff constantly to say, hey, step back.
I think there's also a problem with a lot of what people are doing during the day.
It's something they don't want to do.
A lot of what people are doing is some job that they don't enjoy.
And during that job, they have freedom to go online.
And in this state of feeling like shit about whatever they're doing, they enjoy complaining about stuff.
And so they'll read things and type things and get engaged in things.
And there's some sort of a sport to getting pissed off about stuff.
Instead of just spending your time doing things you actually enjoy.
It seems so simple.
It sounds like a simple solution.
But if you could figure out a way to actively ignore things that are going to piss you off and seek out things that are going to excite you and intrigue you, you're going to be a healthier, happier person.
I mean, I see it, these arguments, these people are frittering away their finite time on earth, engaged in these endless comment battles that no one reads.
And it's a very dark reality, but it is also something that's driving the current culture of journalism where truth doesn't matter as much.
So it's really easy for me to say, well, look, there was this shooting, and all these people died, and this other guy got shot, and These things are really causing a lot of problems.
Let's get rid of them because it doesn't impact me.
And that's where you have to be the most careful.
Because the worst thing you can possibly do is make judgments about how other people should conduct their lives based on your own preferences, which people do all the time.
So you hear someone say, well, I don't like cannabis.
I don't smoke it.
Why should it be legal?
Because people go to prison for it.
Because it ruins people's lives who aren't your own.
And you have to think about people that aren't you.
And so it's very difficult when it comes to gun control issues because I'm faced with that exact same issue where it would be so easy for me to say, get rid of them all.
And back to this journalistic issue and the coverage of drugs, I mean, one thing that worries me about the way cannabis and Kratom And psychedelics are presented is that it's always couched in they're safe, they're therapeutic, they're spiritual, they're historical.
But that isn't the point.
Even if all those things are true and there's some debate, eventually someone will find a chink in that armor.
Someone will die.
Maybe they haven't been used as long as you thought they were used.
Maybe they don't always work therapeutically.
So then what?
Do you go back to prohibition?
No.
That's why I think you need to emphasize cognitive liberty.
You need to Emphasize people's right to explore these alternate states of consciousness regardless of whether or not they're therapeutic or safe or traditional or spiritual.
The point isn't that it's safe or any of these other things.
The point is that if you want to live in a free society, you have to be allowed to take a certain amount of risk.
And I think it really fits well with your description of the things that people are allowed to do that are legal, that are very dangerous, like race car driving, bungee jumping, all these things that we just allow them to do.
We don't think twice about it.
Using a parachute, all that crazy shit.
We're just openly upset.
Nobody's saying, hey, we should ban skydiving.
There's no one saying that.
Fucking a lot of people die skydiving, man.
I mean, it's a fucking dangerous pursuit.
We don't seem to care.
We seem to care about drugs because we think that somehow or another, either our children or someone we know is going to be insidiously infected with these things.
They're going to get into their lives and fuck them up.
You know, and I think the real problem with that is education.
That's the real problem with that.
I was extremely fortunate in a weird way to see someone with a cocaine addiction when I was in high school.
It was a good friend's cousin who got really fucked up on cocaine when he was a couple years older than me, and I watched his life fall apart.
And I remember thinking when I was little, like, wow, I don't want to touch that shit.
Like, cocaine's fucking terrible.
And then, from then on, I've never done cocaine.
But it's because of that education.
And I think...
Real education is a fucking tough thing because you don't really just get it from knowing information.
You have to see things.
You have to talk to people.
You have to experience things on your own.
If someone talks about psychedelics, someone teaches about psychedelics, but they have no experience in actual psychedelic states personally, it's a very hollow conversation.
It's like a certain amount of education has to be from real life experience.
Dr. Carl Hart was trying to explain to me what that is, and essentially he was saying that when you're getting a hangover, it's your body reacting to the addictive properties of alcohol, that you're getting addicted to alcohol almost immediately, that your body is compensating for that, and then this hangover is not just you being dehydrated, it's also your body withdrawing from alcohol.
You inject it, and then you lose a limb, and you have profound necrosis all around the injection site, and this is the worst drug, most addictive drug of all time.
Well, the drug itself is called desomorphine, and it's been used medicinally.
There's nothing especially addictive or dangerous at all about desomorphine.
The problem is that people were injecting completely impure reaction mixtures that had all All of the components from the synthesis that hadn't been removed, including phosphorus, which is immensely toxic.
So you have people basically reporting on IV phosphorus toxicity as if it were a result of this drug when it's a completely separate issue.
And this is what you see when you look at all of these things.
It's never the drug.
Any drug scare story, it's never the drug.
You always have to look for the root cause because it's never the drug.
There's never been a drug in history.
And that is why, if you look at the DEA's list of controlled substances, it's not dangerous drugs that are controlled.
It's enjoyable drugs.
Something like tetrodotoxin, the chemical in pufferfish, that's not a controlled substance.
There's some regulations in terms of how much you can purchase, but it's not a controlled substance.
Seguetoxin, the most potent known neurotoxin, it's not a controlled substance.
Lead isn't a controlled substance.
Mercury isn't a controlled substance.
Mercuric chloride isn't a controlled substance.
All of the deadly poisons.
Cyanide isn't a controlled substance.
It's not about what's safe and what's dangerous.
It's about what people like to use, what's enjoyable.
You know, I think people like you are very important and I'm a big fan But I think one of the reasons why you're important is you are a cognoscente of Real drugs like you you understand what they actually do you could explain them to the layman or you could debate them with someone who was a doctor perhaps that wanted to You know to talk about the dangers of them and you understand all the various aspects of it I think There's a tremendous amount of ignorance when
it comes to drugs, drug consumption, what is a drug?
I mean, how many times have you seen a person with a beer in their hand smoking a cigarette saying they don't do drugs?
It is so fucking stupid, but it's so common.
There is this very, very, very common aspect of being a person, which is this desire to change your mental state.
And we've done it throughout history with various substances.
But there's so much stigma attached to it.
And one of the things I've been doing lately on stage, I'll ask people, how many people get pissed tested at work?
It's fucking stunning.
It's stunning.
It's like more than 10% of the audience will raise their hand.
Like one out of 10 people gets their body tested to make sure that while they're not working there, they're not putting anything in their body that's prohibited.
Which is such a horrible invasion of privacy that, you know, It became so popular that in the 80s during one presidential election, all the candidates voluntarily had their urine tested to prove that they were sober.
I mean, this is like truly considered a virtue.
And it's immensely invasive.
I say this as someone who's analyzed my own urine in a laboratory before.
And it's like a strange portal into your own life that you're showing to a stranger.
Everything that you've consumed is then apparent there.
And it's incredibly, it's a huge invasion of privacy that we've just decided is acceptable.
And you have to be very careful about these things.
And, of course, the synthetic cannabinoid epidemic, if you want to call it that.
I actually don't want to call it that because I hate even the idea of a drug epidemic.
But the popularity of synthetic cannabinoids is largely driven by the fact that they didn't show up on these urine tests.
So initially it was in the military.
Then it was people who were on parole or probation, people who We're living hard lives, wanted to get high, couldn't get high.
This was a way that they could do it.
And so they've incentivized people that just wanted to smoke weed using completely untested synthetic cannabinoids instead as a direct result of these urine tests.
Well, it's also just a complete misunderstanding when it comes to the actual effects and how long they last.
You're not even testing a person's conscious state.
You're testing whether or not a person has altered their state of consciousness outside of their working time.
It's not like you show up and they could scan your hand and realize that you're high on marijuana right now.
That's not what they're doing.
What they're doing is they're testing you for something that could linger in your body for weeks after these psychoactive effects have long since gone.
Oh yeah, or even be the result of passive exposure.
There was a great scientific article that came out a couple of years ago where they found that just passive exposure to cannabis smoke contaminates your hair with THC. So that all these people who had hair tests who actually had not smoked cannabis, but it sounds like an excuse.
I was just in the room, someone else was doing it, just being in contact with someone who'd smoked Cannabis could then deposit THC in your hair and cause you to test positive.
So these tests aren't even necessarily reliable.
This is the same problem.
There was a kind of trend a little while ago, I don't know if you saw about this, where people would get their urine tested to quantify the levels of neurotransmitter metabolites in their urine.
And this was supposed to be like a fingerprint of your mood.
So they'd quantify the level of serotonin, dopamine, GABA, whatever, whatever, whatever.
And then they'd say, oh, you're a little low on serotonin.
You're pretty depressed, actually.
You need to supplement with some 5-HTP or something like that.
It's a very reductive way of thinking about consciousness.
But the main issue is that you're not testing in your brain.
You're testing your urine.
And a lot of these neurotransmitters are biosynthesized in the periphery.
So just because you have these neurotransmitters in your urine doesn't mean they were ever in your brain.
I think that it's a very interesting issue because it's amazing when you look at the history of all these things, how these issues repeat themselves over and over and over again.
So it was a problem in the 50s, and it's a problem in the 60s, and it's a problem in the 70s.
Now it's a problem now.
It's always a problem that we're treating as if it were a new thing.
But people have been using amphetamine-type stimulants for the better part of 100 years.
People will now, the kind of popular thing to say is, you know, didn't you know Adderall is one carbon atom away from meth?
But here's the flip side.
Meth is one carbon away from Adderall.
So this whole idea that meth, again, back to pharmacological determinism, that Meth is a drug that turns you into a toothless, insane, white trash guy who's stabbing the walls with a cleaver looking for people that are hiding and whispering secret messages or something like that.
Like, this is just a stereotype that we have created.
Of course, there are people like that.
But the reality is that These stimulants have an ambiguous potential for all sorts of things.
Some people use low doses of methamphetamine.
In fact, methamphetamine is scheduled to because to this day it can be and is prescribed as a treatment for ADHD in addition to amphetamine, which is Adderall.
Desoxin is the brand name for methamphetamine and Adderall is the brand name for amphetamine.
And I've tried both drugs, both amphetamine and methamphetamine, and they're very, very similar drugs.
And that's not to say that either are good or bad.
It's just a factual statement that if in a double-blind, placebo-controlled, or not even placebo-controlled, just a double-blind trial, I don't think that I could differentiate them.
Well, the idea is that he might have been experiencing a fucked up state of mind because of some drug that made him make a poor choice and take his own life.
We don't, but we do know that some things like Abilify and some other SSRIs and even some anti-anxiety medication have been strongly linked to suicidal thoughts.
In fact, they're actually listed as some side effects for a lot of these drugs, right?
Don't you think that—I mean, I know correlation does not equal causation, but don't you think that that's worth considering and it's something to be discussed?
Well, this was what the journalist had talked about, that he had been on this stuff for a long time, and that there was an actual Duane Reade pharmacy in New York where he described where he got the prescription filled.
So they were saying, oh, he's on finasteride, and that explains his affair, or that explains this, because it does this or that to your libido.
And again, it's like...
I don't know.
Or not at all.
Or let's give him some credit for being a human being with free will that makes choices on his own that aren't entirely mediated by what pharmaceuticals he uses.
You probably have read about it and forgotten about it.
It was a big thing in maybe 1970, but he was this military doctor who was credentialed, the perfect man, did everything right, perfect family, everything beautiful.
And then one night he goes to sleep and claims that, is right after the Manson murders, claims that These hippies walk into the house saying, kill the pigs, acid is groovy, kill the pigs, acid is groovy, and then just brutally massacre his entire family.
They can simply say that it has abuse potential and make it illegal, and if no one opposes it, then it becomes illegal.
That's how this list has gotten so long.
You have all these people fighting for the legality of cannabis and these other substances that are known to have therapeutic potential, but these other more obscure substances that are really only a concern to scientists who are very seriously disinclined to break the law for the sake of their research.
Drug users don't care about breaking the law.
Scientists are very unlikely because the whole purpose of science is to publish, and you can't publish if you committed a crime in the context of your research.
So scientists are dramatically limited by the prohibition of these substances, and it's the obscure ones that end up actually making a big difference, not so much clinically, but in terms of actually understanding the mechanism of these substances, the structure-activity relationships.
Yeah, the stigma on psychedelic use and even studying them has led so many doctors or scientists, researchers that would be inclined to want to do research on these particular things.
They avoid them because it could be incredibly damaging to their careers.
I mean, there was a group at Columbia that was doing really fascinating research on the drug Ibogaine and Parkinson's disease.
And I was speaking with the head of this study, and he was saying how obnoxious it was to have the government come and weigh his vial of Ibogaine every day and monitor his logs.
And this guy is a really serious researcher.
He's not going to – if he were to get high, he's not going to get high off this tiny supply of government-mandated or government-sanctioned Ibogaine that was supplied to him.
But they give these people a really hard time.
They make them buy a very expensive safe.
They do all this stuff that...
These are the last people to abuse the substances, and they are the ones that are hurt the most severely, except for of course the people that go to prison.
For those people that are aware of Ibogaine, it's typically only discussed as a drug that treats addiction to opioids, which is very, very important, especially now.
But that's the tip of the iceberg with Ibogaine.
It has one of the most complex pharmacologies of any drug I've ever studied.
There's almost nothing it does not do.
I mean, it's, you know, you have the alpha-3, beta-4 nicotinic acetylcholine receptor, which is also the target of Welbutrin and has a kind of smoking cessation, anti-addictive effect.
Really high affinity relative to the other receptors for the NMDA receptor.
So it has a ketamine type effect and has a classical psychedelic effect of the 5-HT2A receptor.
Then it's a dopamine reuptake inhibitor, serotonin reuptake inhibitor.
It just goes on and then it releases this protein GDNF, which is considered one of the most important proteins in treatment of Parkinson's disease.
It's one of the only things that is able to cause a regrowth of dopaminergic neurons in people that have Parkinson's.
So this is, like, really fascinating stuff that's just in Schedule 1, scientists can't work with it.
I know so many people that have gone to Mexico and gone to these clinics and done one Ibogaine session for 24 hours and come out of it a totally different person.
Come out of it with a complete new perspective on even why they were using whatever they were using in the first place in a way that they didn't...
Not only does it help eliminate the addictive properties and the connection that your body has to those substances, But it also allows you to re-examine why you went down that road in the first place.
And there was a sort of pharmaceutical push to develop non-psychedelic derivatives of Ibogaine that would retain the anti-addictive properties, which sounds like a good idea in theory.
So they created this drug called 18MC, and it wasn't psychedelic, but then it also lacked some of these neurotrophic factor-releasing properties of Ibogaine.
But really the bottom line is that we shouldn't deny the fact that the psychedelic activity of these substances is therapeutic, psychotherapeutic in and of itself.
You know, I had a friend who was severely, severely addicted to heroin and he traveled to the Netherlands to take Ibogaine and, you know, took the drug, was going into the experience and then started feeling this intense craving for heroin.
And, um, and started looking through his bags to see if he'd somehow had forgotten about a little bit of heroin that could just get him through the day.
And then he goes into his bag and then finds a small bag of heroin and snorts it.
And then is like, I traveled all the way to the Netherlands to do this.
This was...
I'm a failure.
I'm relapsing after all this money, all this work.
I have no self-control.
I'm a terrible, terrible person.
Why can't I just stop and then realize that the whole thing was a hallucination?
There's a sort of move toward microdosing Ibogaine because it actually does have a cardiotoxic effect, especially at higher doses.
So people are looking into ways of reducing that cardiotoxicity by using it at lower doses for longer periods of time.
Again, this is something that has to do with prohibition because in this prohibition market, if you are addicted to heroin, you go to Mexico or you go to Canada and you go to an Ibogaine clinic, you need to get as much bang for your buck as quickly as possible.
You're not going to stay there for two months of treatment because most people have lives and can't afford to do that.
So what do you do?
They give you what is called a flood dose.
It's a massive dose, often a multi-gram dose of Ibogaine because it's just like a sledgehammer.
That knocks you down and allows you to get out of it.
But is that the best way?
That's the fastest way.
That's the most appetizing way for someone that had to travel to do it.
But is it the best?
Probably not.
Because we know that at high doses, it has this potential to induce cardiac arrhythmias.
And that can kill and has killed.
So people are now looking at lower doses over longer periods of time, which would be ideal if it were legal in the United States, I believe.
It's a really interesting one because it's got such a long history of use and so many people have had these very good experiences with getting off of addictive drugs from it.
It's something that, you know, I talked to someone like you, and of course you know about it, but I bet if we walked down the street and asked a hundred people, I'd be shocked if one of them knew about it.
I first found out about it when Hunter S. Thompson accused Ed Muskie of being on it during the presidential race of, what was it, 1970 or whatever it was?
That was a hilarious moment.
And a lot of people, I think, were introduced to what Ibogaine was by that when he said a Brazilian witch doctor had been flown in.
Well, it's also, it was hilarious when he was on the Dick Cavett show and they asked him about spreading those rumors and he's like, well, there was a rumor that he was doing this Ibogaine and I know because I started the rumor.
There's a lot of these drugs that get put into various categories, and Ibogaine is one of the very few that really isn't in any category in terms of modern culture, like the way we discuss and We're good to
most people enjoy, told in the wrong climate, can result in the loss of a chemical that could save tens of thousands of lives and could be a treatment for Parkinson's disease.
You know, this is the responsibility that journalists have.
It's more responsibility than I think they'd like to have often, but that's the truth.
You make a joke about Ibogaine, next thing you know, it's in Schedule 1. Maybe he made the joke afterwards, but if he didn't, you have to wonder, because that was one of the first major mentions of Ibogaine in the popular press.
And the same is true of, you know, there was a Rolling Stone scare article that came out a while ago.
And it's the same deal.
This drug 2CT7. And they do a whole story.
Oh, this teenager, he took too much.
And this 2CT7, it can kill you with just a, you know, little pile of powder or whatever.
And then the drug is made Schedule 1. Shulgin worked on psychedelics.
Alexander Shulgin, great medicinal chemist who spent his entire life studying psychedelics, considered this one of the six greatest creations of his entire career.
Squashed by a single stupid story in Rolling Stone.
The problem is people taking it, and the problem is lack of access to safer opioids and lack of education surrounding fentanyl, because it doesn't even really have desirable properties.
You know, one thing that people always talk about, the potency of fentanyl, but one thing that they don't often talk about is the duration.
It's a very, very short duration opioid, which necessitates compulsive, constant redosing.
If you're addicted to fentanyl, unless you're doing a transdermal patch or something like that, you typically can't make it through a single night without having to redose because the duration is so short.
That's why it's always done in these prolonged release formulations like a lollipop that you suck or a patch.
But anyway, it's not a drug that's well suited to street use.
The therapeutic index is too narrow.
Its duration is too short.
It has a medical purpose that it works very well for.
It shouldn't be used as a heroin replacement.
But the economic reality is that you have to make heroin from drugs.
Opium.
Opium has to come from a place where poppies are grown.
That's a whole process.
Whereas fentanyl can be made by one guy somewhere, and the profit margin on the fentanyl is so much greater that there's an enormous economic incentive.
And the first chemist, this guy that was sort of a friend of mine that died to do it, considered it a good thing to do.
That's the complexity that you have to recognize.
It's so easy to say that all these people are so bad, but Often you don't know what's going to happen until it happens.
His idea was that one of the major burdens of being addicted to heroin is that you can't afford it.
It's really expensive.
So by substituting this relatively inexpensive material, the price of heroin would go down.
This financial burden associated with opioid addiction would be reduced.
It would actually improve the quality of life of the users.
And it could even be a more pure, potentially safer material if you look at certain literature.
Of course that's not what happened.
And many people died and he went to prison as a result of it.
You don't know what's going to happen until it happens.
You know, of course, the legendary story that heroin was introduced by Bayer as a non-addictive alternative to morphine.
They probably did think that was the case at the beginning, but history has shown that that is not the case.
That's one of the problems with introducing any drug to a large population.
You simply don't know.
And it's also one of the things that I find most interesting in perhaps a silver lining in this whole synthetic cannabinoid narrative that's been playing out over the last decade is you could say, oh, it's terrible.
People should just smoke cannabis.
But we're learning so much about what cannabinoid receptor agonists can do that we would have never learned if it weren't for the widespread use of synthetic cannabinoids.
I mean, Just for instance, that it is possible for high-potency cannabinoid receptor agonists to kill you.
You know, it started out with a drug called CP55940, then it was CP... They call it cannabicyclohexanol now, and then JWH-18, JWH-73, JWH-210, on and on and on and on.
And then it just branched like a giant cannabinoid fractal in every imaginable direction.
And a lot of these compounds, they were patented by various pharmaceutical companies like Pfizer for therapeutic purposes.
Again, this wasn't some malevolent chemist who was cackling and saying, Ha ha ha, I figured out the most addictive thing possible.
They were just looking to see what's legal, what looks pretty potent and reasonably safe.
Okay, we'll make that, we'll sell it.
And I've spoken with the chemists that are actually We're behind a lot of these operations.
Again, not bad guys necessarily.
Typically, people don't want to hurt other people.
Genuine villainous people are pretty rare in my experience.
Most people believe that what they're doing has a justification that is good.
And again, with the synthetic cannabinoid ideas, one is that, although you won't hear this in the popular press, and it's rarely said, they can be very enjoyable.
And it would be dishonest to say otherwise.
Some of them are very euphoric and compare favorably to cannabis, and in certain measures might even be superior.
That doesn't mean they're safer.
It just means that there's something very desirable about them.
And if you deny that, then you neglect to understand why people use them in the first place, which is that they make you feel good.
So that's part of it.
But then the other thing is the urine testing, people wanting to be able to get high without breaking the law, low cost.
I mean, there's a lot of motivations for doing this.
And as it played out, people died, people became addicted, and random things that no one would have ever expected occurred.
Here's another silver lining.
I'm sure you're familiar with cannabis hyperamesis syndrome.
You know, this bizarre pattern that certain people that smoke all day every day, it started showing up in the medical literature about a decade ago.
People smoke all day every day, and they start getting very, very nauseous and start vomiting, and the only thing that can relieve the vomiting is a hot shower.
So all these people are showing up in emergency rooms when they run out of hot water, saying, like, I need some kind of, I need some help or something.
Like, I don't know what's going on.
The condition resolves itself very rapidly as soon as you stop smoking cannabis.
So it's not hard to treat.
You just can't smoke weed anymore.
But no one knew what caused it and why it was happening now after thousands of years of human cannabis interaction.
Why now for the first time in history?
And the answer is that people are smoking more weed now than ever before.
You know, the levels of THC ingestion with dabbing and high-potency strains are just higher for some people.
It's much higher than it's ever been in the past.
But then the question is, what is causing it?
Is it cannabis itself?
Is it a fertilizer?
Is it a pesticide?
What is responsible for this?
And it wasn't until people using synthetic cannabinoids began to experience the same constellation of symptoms that they realized that this is an intrinsic property of certain cannabinoid receptor agonists.
So that's something that you can learn from all of this, that it wasn't pesticides and it wasn't some kind of fungus or something like that growing on the plant, but this is something that happens from prolonged high dose use of cannabinoids.
And there's all sorts of other lessons that can be learned.
Paraquat was, you know, in one of many misguided attempts to prevent people from using drugs.
They started spraying all of the cannabis that was grown in Mexico with this ultra-toxic herbicide.
called Paraquat and this is a drug that induces Parkinson's disease when you're exposed to it like really seriously nasty stuff no joke and so the idea was if we poison all the cannabis and create this widespread fear that whatever you're smoking might contain Paraquat maybe people will use it less and Luckily, Paraquat doesn't have a lot of thermostability.
It's sort of denatured by the heat of smoking.
So it's argued that people were not actually exposed to it who smoked it.
But still, this is a horrendous thing for the government to have done.
They did the same thing during alcohol prohibition, by the way.
They would poison alcohol.
I mean, that's the extent.
They'll poison people to prevent them from getting high.
But that's a reality.
But...
But now, there's obviously a move toward organic gardening, people using neem oil and things like that, so I wouldn't know.
Oh, and there was actually a big controversy in Colorado with a pesticide called microbutanil, I believe, that was used and potentially could release cyanide when smoked.
I did a piece in this last season of my TV show where I trace the history of psychedelic toad venom, of 5-MeO-DMT containing toad venom, because people have this idea that all psychedelics have been used for thousands of years, that every psychedelic has an ancient history.
But when you look at the history of 5-MeO-DMT, There is no evidence, really, no convincing evidence that I'm aware of.
Maybe you can point to a ceramic toad.
Is that evidence that people smoke toad venom?
Not in my opinion.
It might be some indication that maybe they did, but it's certainly not hard evidence.
Even if there were a guy sitting on his back smoking a pipe, it wouldn't be hard evidence.
But anyway, so there isn't...
Convincing evidence as far as I'm concerned of ancient toad venom use.
So then the question is, when did it start?
Who was the first person to do this?
And I love these little historical investigations to get to the bottom.
I analyzed a sample that I collected when I was in Sonora, and it contained, in addition to 5-MeO-DMT, it contained some interesting...
Serotonin derivatives, including serotonin O-sulfate.
And nobody knows how these different tryptamine components as well as these steroidal lactones that are sometimes called bufotoxin contribute to the experience.
If I had to guess, probably not that much, but maybe there's a little bit of that sort of entourage effect that you get with almost any plant that has a variety of different alkaloids that might inhibit certain enzymes or do this or that.
But it's about 15%, according to the older literature.
The analysis that I did wasn't quantitative, so I don't know exactly what the concentration was.
But it's somewhere in that region, and I'm sure it depends on whether the toad has been milked previously and all these other variables.
I've tried Bufol Various Venom once at a low dose, once at a high dose.
They were all different, but then everything is different.
Mushrooms are different every time I take them.
You know, it's really hard once you start.
Explaining a different experience based on the composition of the material, because how do you assign it to the dose or the minute number of different tryptamines that are also present?
It's really hard to say.
But, you know, I think that there is a strong argument to be made for using the synthetic as opposed to the toad-derived material simply because you don't have to harm or hurt.
Not that it necessarily does harm toads, but you don't even have to risk it.
One of the more interesting stories out of the last decade or so was this story that I read about these scholars in Jerusalem.
that were connecting the story of Moses and the burning bush to the acacia bush and the acacia tree, which is rich in DMT.
And they believe that, you know, when you're talking about a story that was told through oral traditions for who knows how many years and then written down in ancient Hebrew and then transcribed and, you know, and translated when you're talking about a story that was told through oral traditions for who knows how many years and then written down in ancient Hebrew
And they believe that what that story might have been about of Moses coming down from Mount Sinai with the tablets and having the experience with meeting God in a burning bush, that what this is in fact was a dimethyltryptamine experience.
So, was there a way, or is there a way, for a person living thousands of years ago to somehow or another extract DMT from something like the acacia tree?
I actually spent some time thinking about that a while ago.
It would be...
First of all, it depends on how you define extraction.
If it were to, in like an ayahuasca sense, like a tea, of course, yes, but then they would need some sort of enzyme inhibitor to create the ayahuasca.
If it were to create an isolated, smokable form, again, you know, you could just do like an aqueous infusion and then dry that out and maybe smoke that.
But in terms of like a real extraction that would produce crystals of DMT, I don't know what the nonpolar solvent they would be using to extract the freebase would be, like butter or something, and then how would you get rid of the So what is the process?
Well, it's a very generalizable and simple process that applies to almost everything in chemistry.
Sometimes it's called an acid-base extraction.
Most people that are in the DMT community go something they call straight-to-base.
And the idea is that the side chain of the DMT molecule contains a basic nitrogen that if it's protonated in an acidic solution, then it's water-soluble.
And if it's deprotonated, then it's only soluble in a nonpolar solvents.
So what you do is you just deprotonate the nitrogen with a base, potassium hydroxide or sodium hydroxide typically, and then treat that aqueous basic solution with a nonpolar solvent like naphtha, And isolate the naphtha, dry it out, and you have your material.
And that applies to everything.
That's not a DMT-specific process, but that's what people do.
Well, you know, the first wave of DMT use in the United States was all synthetic.
In fact, DMT was discovered synthetically before it was ever found in nature.
The same is true of 5-MeO DMT. How did they do that?
There was a Canadian chemist named Richard Helmuth Mansky, who I believe was looking at different alkaloids in strawberry plants, and he was synthesizing references for these potential strawberry alkaloids and made DMT. So he didn't know what he had made, other than a potential natural product found in strawberries.
And then it wasn't until Zara, much later, conducted self-experiments with injected DMT that people became I mean, the 1950s and early 60s were, of course, a fascinating time in psychedelic research because you have these convergences of these amazing ideas.
First, you have the discovery of serotonin, which is like, you know, we take this for granted.
Now it's in television commercials.
But this was, of course, something that no one knew about.
And suddenly they're finding this in all kinds of different animals.
Initially, it was in the salivary glands of squid.
In different animals.
Then they're finding it in the human intestine.
Then they're also finding that all these plants that people worshipped in various indigenous societies also contain serotonin-like molecules.
Then they discover LSD and find that that's maybe the most potent known pharmacological agent at that time.
And it binds to serotonin receptors.
It activates a serotonin-type response in isolated tissue.
So there's like this weird triple...
Convergence of information.
Super potent, amazing compound LSD is discovered.
Serotonin is discovered in all these different organisms, and there's a pharmacological convergence between the two of them.
And then you have all these people worshipping serotonin-like molecules.
So there was a lot of enthusiasm at that time to figure all of this out.
So in terms of history, so we're talking about like somewhere in the 1950s, they started extracting DMT. The use of it orally dates back far longer than that because of use of MAO inhibitors and creating ayahuasca.
But in terms of the first extraction, we can kind of isolate...
We're able to do something along those lines is probably not accurate.
Because they're talking about a burning bush.
That's why it's appealing to people, right?
The idea of Moses.
Do you think that maybe the understanding of synthesis from, you know, synthesizing this from these scholars, maybe they don't have enough of an understanding of chemistry?
Well, what's really interesting is, you know, DMT has never been found in the human brain, even though Rick Strassman says that it has been.
So, a lot of people are constantly assigning altered states of consciousness to DMT, but we can have these states without DMT. I mean, maybe it's never been found in the human brain, but also there's ethical and experimental issues with sampling fluid from a living human's brain.
That's Their attempt is to try to prove that the pineal gland is a source for DMT. We know that DMT exists in the human body, we know that the liver produces it, and we know that the lungs produce it.
We're not totally aware of whether or not...
There's anecdotal evidence that points to the pineal gland.
Based on the rat idea and based on the presence of certain enzymes that could be responsible for it.
But even if it is, then what?
There's still a whole question of how is it released?
How is it distributed?
What receptors does it activate?
And is it even...
Necessary as an explanation for altered states of consciousness, because there are other things in the brain other than DMT. DMT has never even been found in the brain, but there are other things.
You know, you have endogenous proteins that bind to the kappa opioid receptor, the same receptor that is responsible for the effect of salvia, things like that.
They could be irresponsible.
I mean, even carbon dioxide itself.
Can induce a pretty strong altered state of consciousness.
In an early LSD psychotherapy, one of the things that they would do before giving someone LSD is they'd give them something called carbogen, which was a gas that contained carbon dioxide, and they would look at their response to the carbon dioxide inhalation, and if it induced a panic response, they would say, maybe you're not psychologically ready for this LSD experience.
So that was, you're talking about a test?
I mean, that was a very...
Primitive early test that was used by psychiatrists to see if people had the psychological fortitude to withstand the experience.
I can't remember off the top of my head what it's...
If you look up endogenous ligand for kappa opioid receptor, it will come up.
David Nichols recently wrote a paper that actually goes into alternate mechanisms of how the DMT type near-death experience could be produced by non-DMT compounds.
But I mean, you know, there was a lot of work also on endogenous NMDA receptor antagonists.
There was a protein that was called alpha endopsychosin or angel dustin named after angel dust.
But the main researcher died in a car accident like right as he was making some kind of breakthrough, supposedly.
But, you know, this has been a longstanding question in psychiatry is, you know, what causes psychosis?
What causes altered states of consciousness?
Is there an endogenous psychedelic?
That was like one of the major motivations for a lot of this research in the 60s, finding the endogenous psychotogen that is responsible for schizophrenia.
Now it doesn't seem to be the case.
But it's still a question that comes up.
What if dopamine is methylated in a certain way to create dimethoxyphenethylamine?
Or what about this?
What about that?
I mean, Shulgin was very interested in it, about the metabolic production of various psychedelics that account for altered states of consciousness.
It just hasn't been supported by evidence in a very strong way, even though people really find the idea compelling.
And there was also the 5-MeO-DMT in schizophrenic people's urine.
So we know there's a host of different psychoactive substances that are absolutely produced by the body and in the brain and that there's different ways that human beings have been able to achieve psychedelic states outside of consuming drugs.
You know, there's a really interesting aspect of all this that isn't often discussed, which is the ability to have these states and still interact with your environment.
Because, of course, there's something very physically taxing about breath of fire or these kundalini breathing techniques.
If you induce an altered state of consciousness, you need to be focused and you need to be in a specific place sitting down.
Where psychedelics have this amazing ability to allow you to have that experience, but walk around.
And I think that's not to be underestimated, the walking around, because then you can really re-examine your environment.
That's a big part of it for me.
A big part of the psychedelic experience is seeing what is New York like?
What do I like or not like about New York?
What do I like or not like about my apartment?
These things matter.
This is your environment.
Do you want to be surrounded by clutter that you don't like?
If you don't, get rid of it.
These are the sorts of thoughts you have.
And this is my other issue with going to the Peruvian Amazon to have a psychedelic experience.
Because if you do it in this place that is superficially inappropriate, like your apartment, I think it has the most applicability to your own existence in terms of the music you listen to, your friends, your environment, your life.
You're confronted by the books that you read, the photos of the people that you know, all the things that matter to you, not a jungle, although jungles are very beautiful and visually stimulating and are, I know, an amazing place to use psychedelics.
I think that we underestimate the value these things have when integrated into a more normal type of experience, and that's something you can't do as easily with...
Yeah, which is, you know, because I think that we also tend to get into these very angry, oh, the subway is annoying, the guy is taking up too much room, I have to stand, it's taking forever, it smells weird, whatever.
Everyone is looking at their phones all the time, which is a little bit dark.
And then, you know, if you're on a low dose of a psychedelic or even a higher one, sometimes I'll look at everyone on their phones and I'll just feel compassion and love and think like, what a strange situation we've all gotten ourselves into.
I love all these people.
And it's like...
I don't know what to say about it, but I understand it completely, and I don't know where we're going from here.
And you suddenly feel connected to something that's very real, which is people on the subway not looking at each other anymore.
I mean, this is in my own life, something that has changed dramatically.
When I moved to New York, no one looked at phones.
Now people only look at phones.
Everyone is looking at phones the entire time they're on the subway.
This is a total change in human behavior.
And you really start thinking about things like that.
And it matters because it's not in the Amazon.
It's your life.
And these are the choices that you make.
Are you going to be a person that looks at their phone all the time as well?
You'd get online, and it was really slow and terrible.
So most of the time, you just text message it.
But now, with all the apps and social media and constant, constant updates of information and new things and new events and new trends, it's always calling you.
Actually, I have this vivid memory of standing at your front door and you selling Twitter to me, saying like, oh, you've got to use Twitter.
It's amazing.
People send you all these articles, and it's so useful.
You learn so much.
It's really amazing, because I only had one tweet at that time, and now it's like 2,500 tweets later and hundreds of hours of my life I'll never get back.
It's just knowing that it's going to be horseshit.
This is going to be just...
either gossip or nonsense or not interesting but there's still a shit ton of really useful information that you can get out of Twitter on a daily basis there's always something new that's coming out and I try to retweet those things as much as possible when I see something that someone sends me and then that becomes people know hey if you send Joe something really cool And he reads it.
If I get a chance to read it, I'll retweet it and people get a kick out of that so they'll send me more cool stuff.
And so then it sort of becomes like a little ecosystem almost for disseminating interesting ideas.
Well, they're doing the same thing that journalists do, which is that you get more attention for doing the wrong thing than you do for saying the right thing.
And we all know that feeling where someone says something about you that's unfair and wrong, and you want to say, hey, wait a second about that.
That is totally incorrect.
I'm going to set the record straight.
And that's what gets the engagement, not the kind, thoughtful, considerate thing that somebody says.
If there's any one trend, and to lean towards kindness, just to be nicer to people.
And if we could all sort of agree that this is a virtue worth pursuing, I think we could change the way human beings interact with each other.
These shifts, like the shift of looking at your phone.
If we could figure out a shift, and one of the more disturbing things to me that comes from the left, which I've always associated myself as being a left-leaning person, There's a lot of meanness coming from the left now.
A lot of, by any means necessary, a lot of feeling the need to squash people and humiliate people and insult people because they don't agree with what you believe.
I think this is a terrible path to go down because then it sort of justifies people who think the opposite of that to be mean to you.
So now no one's getting anything done because this side's being insulting and that side's being insulting and people are getting kicked out of restaurants and people are protesting in front of people's houses because they disagree with things and it's just a lot of cruelty.
A lot of like meanness and cruelty which is the enemy of discourse.
As soon as that stuff gets Yeah, we've all bought into a game and it's a bad game to play.
It's the worst possible game and it's very transparent.
I mean, you look at what shows up on the first page of Twitter and it's things that are perfectly designed to generate opinions.
So Teacher says that now classrooms will be equipped with a bucket of stones to throw at a school shooter.
And what do you feel?
Oh, that's stupid.
Or, hey, that's actually kind of a good idea.
It's better than nothing.
And everyone's engaging with it.
And you're buying into it.
You're supporting it.
And you're promoting it.
And you're making it bigger by paying attention to it.
I mean, there's an amazing book that I recommend anyone listening to this read called Amusing Ourselves to Death by Neil Postman, which he wrote in 1985 before computers, before social media, before any of this.
He predicts all of it perfectly without even knowing the faintest hint of what was going to happen.
And, you know, his solution, if there is one, is, you know, partially to disengage from all of this, but to Try to appreciate long, nuanced, careful things, which is very hard to achieve on Twitter or television or most places, but we try our best.
Well, I think that's one of the reasons why podcasts, especially ones like this, that are these long-form conversations, Are becoming popular because people are hungry for actual communication.
They're hungry for people that are just, even if we disagree on things, I want to know why you think the way you think.
And I want to hear it all.
I want to hear all of your reasoning.
I want to hear the thought process that led you to that.
I want to hear that.
And I want to be able to talk to you about how I think and why I think the way I think.
And maybe we can come to some middle ground or at least understand each other and go, oh, I see where you went or I see why you do.
I see what's happening inside your mind or the way you feel or how it relates to your life.
This is absent in most discourse on television.
It's absent in all talk shows.
It's like what we're talking about, the oddness of a panel show.
I mean, they're so bizarre.
It doesn't make any sense.
None of it, it's not how human beings interact with each other.
Can you imagine if every conversation you had in your life, there was an audience clapping or wooing at everything you said?
It creates this sort of fake way of communication that has become so commonplace with us.
Just even the way they sit.
Sitting next to each other like this.
Like, we're not looking at each other.
I would be sitting over here and you'd be at the desk.
And I'd be like, well, Hamilton, funny you bring that up.
But, you know, and then look at the crowd.
It's alien.
I mean, it's really weird.
And I think...
Because of the fact that people are so addicted to their phones and addicted to media and this constant influx of this loop of information.
I mean, if you watch the news, they can't just give you the fucking news.
You have to get that scroll on the bottom of other shit that you should be freaking out about.
It's like the news itself is not enough.
No, you have to know about terrorist attacks and fucking ISIS and some new flu that can't be cured.
And it's all scrolling on the bottom while you're watching other shit.
This is not how human beings are designed.
We're designed to talk.
We're designed to communicate with each other person to person.
This is what we're good at.
This is what we've lost.
And the one thing that has probably led to more people understanding more about each other, actual conversations, is rare.
Which is really weird.
It's way more common for someone to look at their phone for 10 hours a day than it is for someone to have a one-on-one uninterrupted conversation with someone for an hour.
Those don't exist.
They exist with lovers.
That's it.
With lovers and occasionally if you have polite dinner companions that put their phone down and just drink a glass of wine and talk to you about stuff.
But even then, people suck at it.
It's almost like people forgot how to do it.
They talk over each other.
They don't listen to each other when the other person's talking.
They're just waiting their turn to talk.
We're going down weird roads, these roads where we're sort of distancing ourselves from compassion and understanding and real communication.
I think if we had, like, real centers where you could go and just like you could go to a place where you can get a licensed therapist to massage you, you know, hey, I've got this back pull and, you know, the only thing that works is...
Deep tissue massage.
You go to a place.
They give you a robe.
They play nice music.
They give you tea.
And they're setting the set.
The setting and the ambiance of the room, it enhances the experience of getting the massage.
When you go into the room, the lights are down.
They might have a candle lit.
There's some fucking hot rocks in the place.
And they're playing beautiful harp music in the background.
The set and setting is a part of...
Of the experience of getting a massage.
If we could have something like that and have these things common for the use of psychedelics where you could go to an actual, some sort of therapist that's trained in both psychotherapy and the use of psychedelics.
So they could talk to you and find out if you're stable.
Ask you questions about your medical history.
What kind of medications are you on?
How are you feeling?
What are you trying to achieve through this?
And then Work you through an experience.
I mean, I think this could be enormously beneficial.
If anyone is familiar with French historical literature relating to Ibogaine, I have a little bit of it, but there isn't much.
I mean, again, they used to use a psychedelic called Indopan as an antidepressant in the Soviet Union.
In the United States, there was a drug called Monase, alpha-ethyltryptamine.
It was used as an antidepressant.
It's an MDMA-type serotonin releaser.
And then, of course, the whole history of DPT-facilitated end-of-life therapy, LSD psychotherapy, on and on, everything Shulgin's group did using 2CB, MMDA, Ibogaine.
This was along with Claudio Naranjo in order to facilitate psychotherapy.
I mean, people not only were doing it, they were exploring all the different ways to do it, which compounds are best for which applications.
I've heard people say that, and people will sometimes say that the presence of phenethylamine in cacao could account for that, but it's such a small amount.
Trace quantities, less than a milligram, and the active dose of phenethylamine is hundreds of milligrams or grams in order to achieve a psychoactive effect.
So I think the effect that people do experience is probably mediated by theobromine, which is present in relatively high quantities.
Of course, you know, prisoners historically did it, Malcolm X did it, and the essential oil of nutmeg contains meristosin, which is a precursor for the psychedelic amphetamine MMDA, not MDMA, but it's methoxy-MDA. And as well as Elemesin, which is another psychedelic precursor, as well as, there's I think one other, maybe even Saffril, actually.
I think it's Saffril, Elemesin, and Maristocin.
And Shulgin had a hypothesis.
Again, Shulgin was actually, by training, a biochemist, not an organic chemist, although he spent his career doing organic chemistry.
So he was very interested in these ideas of the body creating psychedelics.
So he thought, when you consume nutmeg oil, that your body is aminating this double bond and creating a series of different amphetamines, and that's what accounts for the high.
I'm sure there is some ancient, or I would assume there is some ancient use of it, but it's mostly a thing for teenagers and people in prison these days.
It's a legal high.
It's one of these things that you do when you don't have access to anything else.
And most of the reports make it sound more like an anticholinergic delirium type experience, more like taking a lot of Dramamine than a classical psychedelic experience.
But you can use that oil to make a lot of psychedelics in a laboratory.
Now, history of use is also so fascinating to me when you talk about history of use because there are certain cultures that really don't have a written history.
They have oral history.
So it's very difficult to determine when people started.
What about peyote?
What is the history of use of peyote?
Because I remember reading something that kind of stunned me that said that there's only like a couple hundred years of known use of peyote.
Well, okay, so there's different histories because peyote is used, it grows naturally over a relatively broad region stretching from the southern United States into, I believe, mostly northern Mexico.
And so in the United States, the history is...
About a hundred years old of the Native American church.
While you're doing it, it's a heavy load on the body.
People always say this is not recreational or whatever, but it truly isn't.
This is really a punishing experience.
And on top of that, the Native American...
Ceremonies often accentuate some of those punishing aspects of it, like water is conserved.
You don't get to drink as much water as you want, but to emphasize the importance of water.
In Mazatec salvia ceremonies, there's no water at all, which I think actually increases the absorption of the leaf into your mouth, because the natural reaction when you eat something disgusting is to wash it down with water.
These are little things that people do impulsively without thinking that are going to change the nature of the experience.
So anyway, you eat this cactus.
It's incredibly nauseating and bitter.
And then you have maybe a 12-hour hallucinatory, euphoric state that's very beautiful and strange.
It's a very small, somewhat spherical cactus that produces beautiful white and pink flowers.
And it's incredibly slow growing, which is why the conservation of peyote is an even bigger issue than the conservation of toads.
I mean, peyote, all these psychedelic plants have major conservation issues that need to be addressed, but peyote is arguably the biggest of them all because this is a slow-growing plant.
If you want to learn patience, grow peyote.
That is how you learn.
I mean, this bottle cap.
I mean, it takes five years before it's the size of a dime if you grow it from seed.
Wow.
Yes.
So when you're eating something that's, you know, that's As big as the rim of a coffee mug or something like that, it might be 20, 30 years old.
They call them grandfather peyote, and I think the reason is that by the time that they're ready to be consumed, they often are grandfathers or grandmothers.
They have produced seeds and have offspring and all of this Because it takes that long.
So, yes, it's very slow growing.
It's not a sustainable practice, the way that it's being done.
But there's also even bigger threats to the environment in the form of root plowing all the territory to build Walmarts and subdivisions and different things in South Texas, because most of that land is privately owned.
And...
It's difficult because there's a belief in the Native American church that it has to be outdoor, natural grown.
It can't be a greenhouse-cultivated plant because part of the potency and the value is from its interaction with nature.
So if it's sustainably harvested where only the crown of the cactus is removed but this long carrot-like taproot is left in the soil, it can regenerate new heads.
But if people don't have proper harvesting techniques, it can decimate the population very quickly, especially because it's not a very potent plant.
Substance.
It requires many of these ultra, ultra, ultra slow growing plants.
The people that care most about it outside of the Native American church are, interestingly, cactophiles in Thailand and Japan who grow it for purely aesthetic purposes because it's so beautiful.
And they would never even consider it because to them it's this prized ornamental plant that produces amazing fruit and flowers and lives seemingly forever.
And if you take care of it, it can just look amazing.
So those There's a huge peyote scene in Thailand of people that never would dream of consuming it, that just grow it ornamentally.
With some varieties of San Pedro, they actually contain comparable quantities of mescaline to peyote, and it's a much more sustainable source of mescaline for that reason.
Unlike peyote, it grows very, very quickly and can be propagated by cutting easily.
It's much easier to work with.
But traditionally, if you go to Peru, they'll take a length of the cactus and they'll cut it like a loaf of bread into slices.
Then they boil those slices and create a sort of low-potency aqueous infusion that they drink.
And what's interesting about the way they do it is that It seems that it's almost designed to create a lower potency drink.
The way they do it, they drink every night, the shamans, every night of their entire life.
And many people come back and do it repeatedly.
And for them, it's like a traditional form of microdosing, you could say.
It's not about blasting yourself into the cosmos the way people do when they smoke DMT. This is about fortifying your body, giving yourself strength, cleansing yourself, balancing yourself.
And, you know, she was also devastated health-wise, physically.
She's an older woman, and not that it would be any difference.
She was an older man.
She's an older person.
And this grueling schedule of doing a television show was horrible on her.
It was really, really tough to do.
She got bronchitis.
She felt like she was almost dying.
She was completely exhausted.
And she felt like the schedule of it all just was way too taxing on her physically.
Then on top of that, she's on a host of different things.
I mean, if we ever do wind up sitting down and talking on the podcast, I'll get her to list the various things she's on.
But she's on various antidepressants.
She changes them up, mixes them up.
One of the things she said to me, she needs to get her doses readjusted.
She drinks alcohol regularly.
She smokes marijuana regularly.
She's also on Ambien.
Regularly takes it every night to go to sleep, and I tried to explain to her the fact that you're not getting real sleep when you're on that.
This is not something you should take and rely on on a daily basis.
They even tell you to get off of it, and it's difficult to get off of it.
But people want to dismiss the idea that she could have said something that's completely out of character or done something that's completely out of character.
While under the influence of this stuff, that it could have contributed to that.
They want to dismiss it because they want a villain.
They want, you know, no, she's bad.
They want this childlike, simplistic reasoning and rationalization for what she's done.
And this is, you know, a prime example of the sort of schizophrenic nature of the way drugs are depicted in our society.
If it's something like bath salts or K2, they're responsible for everything.
One toke of that stuff and you're eating your best friend's face under a bridge.
But then, in Roseanne's case, they have no explanation whatsoever, no exculpatory value.
They can't be used to explain anything.
Is it an excuse?
No.
Is it an explanation?
I think yes.
I think that intoxication can explain all sorts of inappropriate behavior and to pretend otherwise is again dishonest.
I know Sanofi, the pharmaceutical company that manufactures Ambien, had this widely shared tweet saying that racism isn't a side effect of Ambien.
It's a little bit ridiculous for them to have done that, especially to someone who's mentally ill, because, you know, if you look at the medical literature, the fact of the matter is that Ambien is associated with all sorts of absurd behaviors, command hallucinations, where people stab themselves, jump out windows, people that, you know, butter their cigarettes and smoke them, people that paint their houses in the middle of the night with no memory whatsoever, and it's a profoundly, profoundly disinhibiting drug.
So, you know, here's maybe a somewhat analogous example from my own life.
I never take Ambient on planes for this reason because I'm around strangers.
I don't know what I'm going to say or what I'm going to do, let alone use Twitter, but it's uncomfortable because it's so disinhibiting.
I might do something weird.
I don't know, take off my shirt.
I have no idea.
Who's to predict what you're going to do when you have no inhibitions whatsoever?
So I remember Once I was on the plane to Berlin, and I did take Ambien, and I start in a sort of delusional state, thinking that the cabin crew and the person that's announcing over the intercom is saying various Nazi things.
That's like an unfair stereotype that all Germans are Nazis.
That's offensive.
But I had no control over this.
Just because they're German talking in German doesn't mean that this is like a Nazi airship, because you're just completely out of your mind.
I used to be friends with a girl whose dad was a psychiatrist, prescribed her immense quantities of Ambien, and she would snort it.
There's no reason to snort it.
It's water-soluble.
It has a fast onset of action.
There's no benefit in snorting it.
It's fine orally if you're going to take it at all.
And there's no reason to take high doses.
It's already a delirium at the therapeutic dose.
You don't need to take more.
Even five milligrams induces delirium.
But I remember I was at some party and someone was saying that they wanted ketamine.
Did anyone at the party have ketamine?
And just a complete stranger.
And I said, oh, I actually have a little bit of ketamine, but it's at my apartment.
Here are the keys and here's my address.
And just run over to my apartment and help yourself.
Talk to you later.
And then I'm one of these people.
I've never lost my phone, never lost my keys.
I don't lose things.
So then I wake up the next morning, go to my apartment, reach into my pocket.
My keys are gone.
And then it hits me, this flash of, oh my god.
I gave my keys away to a complete stranger to go to my apartment and take ketamine from me.
What on earth was I thinking?
What level of disinhibition is required to do something that insane?
Luckily, I had to spend the rest of the day tracing, finding out who that person was, getting my keys, and these people happened to be very courteous people and actually did go to my apartment, did take the small amount of ketamine that I had, and then just locked the door after themselves and didn't make a mess.
But again, this is a profoundly disinhibiting substance.
And also, I think the idea that a drug couldn't modulate Racist activity is interesting as well, because there's a study that you can look up where they use the beta blocker propranolol, and they found that it actually seems to block implicit racial bias in people in certain tests.
What they're suggesting is that there's an adrenergic component to implicit racial bias.
And I think that's a very important thing to think about how drugs impact cognitive functioning and how drugs impact cognitive functioning.
And the bottom line, I think, is be careful being certain about anything about what drugs can or can't do.
I remember it because I was angry because a bunch of people from the...
I was working on a television show at this time.
A bunch of people were talking about how great a movie it was because it was this weird, dark sort of film.
And I was like, that movie fucking sucked.
It was so depressing.
Here's this woman, she's got, you know, she's like a waitress and Jack Nicholson is this old racist asshole and she's relying on him for some real reason because she can't find anyone who's nice to her and he's racist.
But the...
The resolve of the film was that he just was sick, and they gave him some medication.
Increases consolidation of negative memories, causes just total hallucinatory insanity at higher doses.
Maybe the most powerful disinhibiting agent I'm aware of and is able to restore cognitive and motor functioning in people with traumatic brain injuries.
Or you can transition onto different types of hypnotics, like taking an anticholinergic Benadryl to sleep, or cannabinoids, cannabis, things like that.
You know, just things that don't bind to the GABA-A receptor in order to try to reduce tolerance.
There's ways around it.
You're not doomed if you start taking it, but it's certainly habit forming and something that's best to avoid if you don't require it.
There's still debate about what the most restful part of sleep is.
I think most literature points to actually non-REM sleep, slow-wave sleep being the most restful type, and that's actually supported or promoted by chemicals like muscimole from the Amanita muscaria mushroom.
And there was one pharmaceutical derivative called Gabox et al that I did an episode about on the most recent season of my show.
That really does produce incredibly restful sleep that is superior to Ambien.
But like Ambien, it was also psychedelic, even more psychedelic, probably.
So this is an issue.
It seems that for whatever reason, a lot of these drugs that really promote sleep effectively also happen to be hallucinogenic.
And nobody knows exactly why.
But it's been a pharmaceutical barrier because we don't live in a culture that allows people to go nuts at night.
I mean, there's a great book called Shroom that argues that this was all some kind of cynical attack on the Christian religion and that he didn't even believe it himself.
The issue is that in order to carefully examine his claims, you need to speak, what is it, ancient Aramaic or something?
So it's like, I'm not in a position reading his book, which is all having to do with the etymology of these words, their origins in different languages.
It's the same deal I encounter this sometimes on like really fringe aspects of physics and chemistry where someone will make some kind of wacky argument about the way atoms bond or something like that and it's like it gets hard because you only have like a small handful of people that are capable of seriously evaluating the claims able to weigh in and then it doesn't really get vetted in a serious way so things just linger around as maybe it's true maybe it's not.
But the bottom line is that most people don't get a valuable experience from these mushrooms, but some do.
Some people have figured out how to make it work, and the experience is, again, it's its own thing.
Because it's, like, just tons of guys pushing this or that argument without, like, a lot of evidence one way or the other.
And so I don't know.
And then there's people that argue that urine drinking is somehow required to concentrate the muscamole in one way or another.
You know, if you want to learn about it, I think the best way to do it is actually through this other related drug, gaboxidol, which was...
Almost developed by Merck as a competitor for Ambien And there's some high-dose reports of gaboxidol that give you a much clearer example, and from my own experience as well, of what the potential of that class is.
And it's very different.
It's every bit as powerful as ayahuasca or something like that, but completely different.
And it's hard to articulate.
All these things are hard to articulate, but it's something that's been experienced by relatively few people so that you don't even have this spiritual or metaphorical vocabulary for it.
The way that I had it most powerfully was once I... I was doing a shoot for Vice on HBO, and they told me I had to go to Tokyo with less than 24 hours' notice, and that I had to start filming as soon as the plane landed.
Couldn't go to the hotel room, so I thought, alright, this is serious.
No messing around, no time for jet lag.
Like, I've got to...
I'm going to fall asleep at 10 p.m.
that night, wake up at 8 a.m.
that morning.
I've got to be awake all day, so I'm going to pharmacologically force this a little bit.
I'm going to take a really high dose of this muscamole derivative at night to induce sleep, and I'll take Adderall during the day.
That was the plan.
So I took a high dose, I believe it was 45 milligrams, but don't quote me on that, of this muscamole derivative that's about the same potency.
And at the equivalent of what would have been maybe 2 p.m.
New York time, which I think was crucial because these things are hypnotic.
They induce sleep.
So if you take it during the day, you're less likely to sleep through the whole experience.
And it was unbelievable.
I mean, I couldn't fathom the intensity of what I experienced.
It was just this rushing sense of becoming a passive person observer in my own consciousness and seeing all of my thoughts produced by someone else that were racing at a speed that was so fast that I found it physically dizzying and had to lay down and I felt as if like the acceleration was pushing me toward an ultimate state that was sleep and that sleep and death represented the ultimate
state of consciousness.
Whoa.
And then I had to wake up at 8 and work the next day, and people would say, how did you sleep?
And it's like, well, I actually had this transformative existential trip accidentally.
And I know people that have taken even more, and it turns into just your entire visual field transforming into rotating cubes, where each face of the cube represents a different aspect of your life, your future, your past, your present.
Really...
Dramatic stuff.
So I think that potential exists with high-dose muscimole.
It's just hard for people to ingest it because of all the other material in the mushroom and the disgustingness of consuming it.
So is it possible that we've just, much like people have sort of altered many different things like wheat and tomatoes and what have you, that at one point in time the mushroom was somehow different?
Psychoactive plants that are present today tend to be less addictive is because all the addictive ones were harvested to extinction thousands of years ago, maybe.
Yeah and I had read some theories that it's conceivable that the Amanita muscaria varies seasonably so you have to figure out like when is the right time to harvest it because there are some plants although of course fungus isn't really a plant it's kind of the opposite of a plant the way it ingests oxygen it takes in carbon it takes in oxygen and breathes out carbon dioxide like a like an animal does but That it's possible that these things vary seasonably,
that you have to catch them within a window of time, and that they also vary geographically, like some places they might be more potent, like, you know, Cuban cigars grown on specific land have a distinctly more, you know, more potent taste to them.
Oh yeah, absolutely, because the biosynthetic precursors for all these natural products come from the soil typically, you know, amino acids and things like that, and it's all going to There was an amazing experiment that was done where they started doping the substrate of psilocybin-containing mushrooms with other tryptamines.
So they used DET and DIPT, put it in the substrate, and they found that the mushroom would take that completely synthetic chemical that does not occur in nature, it would then 4-hydroxylate, the indole ring, just like it were a silicin derivative, and create natural product derivatives of these synthetic materials, creating these semi-synthetic hybrids between man and mushroom creations.
I mean, this is like why the synthetic-natural dichotomy doesn't make sense.
Everything is evolving.
It's a constant interplay between human and plant and fungus.
You know, after we're all gone, all of our plastic bottles are going to be consumed by some...
Bacterium that evolves to degrade all of these, you know, polymers and that will create natural products from them and will those natural products be natural products because they were derived from substrate that we created?
You know, it turns into like a very...
Complicated issue, which is why I don't believe in the idea of natural and synthetic.
Everything is simultaneously natural and simultaneously synthetic.
you Well, isn't there, there are some psychedelic substances that have been discovered that have no history of human use, like, isn't Hawaiian baby woodrose, is that how you say it?
There's, maybe not with Hawaiian baby woodrose, but with morning glory seeds, there does seem to be some Mesoamerican history, although it's not as well-founded.
Well, yeah, they contain LSA. And again, LSA is actually...
Albert Hoffman, the inventor of LSA, did an experiment where he injected himself with small quantities of LSA, but there aren't many evaluations of the pure material.
The exact nature of the different components in those seeds remains a little bit mysterious as far as I'm concerned.
Some people will suggest that it's the strongest naturally occurring psychedelic.
Other people will say that it's not even psychedelic at all, that it's just a hypnotic, it just has a sort of sedating quality.
I've used Hawaiian baby woodroves many many years ago and it's certainly psychoactive.
Whether I'd call it classically psychedelic Is a complicated issue.
It's kind of like a dreamy, unpleasant delirium.
unidentified
Any other ones that we could go over that are weird?