Despite being blonde, female and reasonably fit, Tania Edwards is both brilliantly clever and surprisingly funny. As on their previous shows, James listens entranced to Tania’s erudite digressions and penetrating insights while occasionally trying to get a word in edgeways and wondering if Tania is EVER going to sort out her terrible internet connection. Tania is about to go on tour with Alistair Williams and you MUST go and see them. It starts in Northampton on Friday 6th September. For other dates see here https://taniaedwards.com/artists
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How environmentalists are killing the planet, destroying the economy and stealing your children's future.
In Watermelons, an updated edition of his ground-breaking 2011 book, James tells the shocking true story of how a handful of political activists, green campaigners, voodoo scientists and psychopathic billionaires teamed up to invent a fake crisis called ‘global warming’.
This updated edition includes two new chapters which, like a geo-engineered flood, pour cold water on some of the original’s sunny optimism and provide new insights into the diabolical nature of the climate alarmists’ sinister master plan.
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Welcome to the Delling Pod with me, James Dellingpole.
And I know I always say I'm excited about this week's special guest, but I'm not sure I am, given the trouble I've been enduring.
So you have no idea.
I've just spent like half an hour of dealing with my special guests.
Well, not dealing with because I can't, obviously, but having to endure my special guests tech problems, which most of which consist of me staring at the screen and just going.
Yeah.
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Welcome back to the Delling Pod.
Telling you, yeah, lots of people will be very happy you're back.
They love you.
They think you're really intelligent for a blonde woman.
They do.
And you are.
You punch above your weight.
Well done.
You carry the reputation of female blondes, I think.
You're just like, you raise the...
It's quite a burden because, do you know Dimitri Legron, the French conspiracy guy?
Yeah.
Yeah, do you know him?
I don't, I don't do know of him.
I don't know him personally.
I love him on the one.
But I was listening to him the other day.
You know, he's really positive.
You know, propé des la déquité, que élé soil pri.
And it all sounds so much more doable, I think, in French, don't you think?
Just yeah.
But I was listening to him because he goes hard on the male women thing.
You know, he thinks everybody's a gender bender, officially or unofficially.
And some of them he's clearly right about, you know, the um when you have all of the children in the same family that they're all being brought up from the age of three and the other gender.
So he's he's quite strong on all of these inversions.
So I was listening to him.
I was thinking, well, you know, I have big hands and I'm funny.
And that technically makes me suspicious.
Yes, you are a bloke.
I think we've cleared that one up.
Good.
I'm an anomaly.
So anyone, any man, I just like to make clear, any man lusting after you, Tanya, is basically gay.
Yes.
Yeah, you're gay.
All you Tanya fancies, you are gay.
You don't even know it.
Yeah.
So, well, obviously, he loves old Dimitri, Dimitri Legrand.
He loves his president's dad, doesn't he?
Bernard Macron or whatever his name is.
Brigitte.
Well, yes.
But I mean, all of that stuff, I don't think that that's really disputable.
I just think that I think people just get too deep down.
But what was curious when I was listening to him is that I tried to see some of the clips that he was talking about from pop music and stuff.
And I haven't watched television for 12 years, which I always bang on about because I think it's really important.
And I don't think anyone should watch TV.
I think it's poison.
And people sometimes try and defend my not watching TV as if it's because I'm too invested in it or blah, blah, blah, blah, blah.
But it's because I just think nobody should be watching it.
I don't think anything of this stuff could be happening to anybody if they weren't being manipulated through stories and not even good ones, mediocre ones.
But I know that I'm sensitive to it now because I haven't watched it for so long.
I only see even, you know, pop videos when I get my nails done in the salon.
And because I got so cross about how pornographic it all was, normally when I'm in there, it's just pictures of really ugly modern architects so that I get just as cross about.
But I realized that watching these video clips, even small video clips where he's proving his point or making his, you know, he's demonstrating the symbolism, etc., it is so repugnant if you're not used to it that you can't watch it.
It's just disgusting.
Hang on.
Oh.
How'd I get rid of that?
No, I have to put it on silent.
Decline.
So I do decline.
He was showing me.
People don't know that we spent an hour half chatting and half having me run back towards the neighbours trying to get an internet connection.
I'm definitely this.
Your experiences are just a kind of drop in the sea set against all my travails.
How is everybody?
How's your dad?
My dad.
My dad had a turn.
And so I went to see him yesterday on Bank Holiday Monday and he went for a treatment with the lovely Michelle.
So I'm confident that that will make him a bit better.
But the thing is, you know, he does, even though he's awake, he does occasionally fall into the farmer trap.
So he'll go to his doctor and the doctor will give him some meds.
I don't want to be giving away too much confidential information here, but whatever it is.
And there are side effects.
And you think, well, Pa, this is big pharma.
This is how they do it.
They operate.
They kill you off.
That's how they kill off old people.
They dose them up with meds.
Honestly, my dear friend's been put on female hormones for cancer.
If you're not, if you're just taking a step back for a moment, it's even the way they flatter you into taking something that's obviously wrong for you.
So they'll say, oh, your testosterone is very high.
So for a man, he's thinking, oh, I'm terrific.
And I'm so manly, it's got me into trouble.
But if you're without the flattery, if you just think of it logically, take some female hormones.
I mean, it's obviously not correct, is it?
It's obviously wrong.
How could that be good for your body to take a hormone that's not compatible with you?
I don't care if loads of people suddenly write to you and say, oh, no, she's completely wrong about that, because actually it's fantastic to give hormone treatment to people.
It's not fantastic.
He's growing breasts and he's not happy.
He's a woman, so he's crying all the time.
But he's, he's, I just think it's all so obviously poisonous that I don't know how I just couldn't be persuaded to go back to the doctor.
Unless I broke something, I couldn't, I wouldn't even go into a hospital.
You were telling me on the aborted podcast, which will never see the light of day.
And actually, people shouldn't be thinking, oh, we were cheated.
It's like when the man from Porlock came and interrupted Coleridge.
No, it's not that.
It's just really the.
Anyway, you were telling me about your Reiki session.
You went to have some Reiki.
Oh, yeah, because I was just so I was curious because years and years ago I knew this man who'd had Reiki when we were children then I suppose but no I really wanted to know as I was saying earlier I was just so surprised that all of the yogis took the vaccination all of the burlesque people I know all of the alternatives comedians I knew all of the musicians bar one that I know they all were all convinced that nothing was being done for them because the Cheltenham Festival went ahead so
that whole subculture was swept up into this madness because they felt that the Tories didn't love them enough.
It was so clever, but I wanted to find...
Yes, it was.
Was it Piers Morgan who promoted that particular line?
Who promoted the line that the Cheltenham Festival gave everyone the deadly disease that could only be cured by killer death shots?
I don't even think that they thought that the Cheltenham Festival hurt anybody.
I just think that they thought that the Tories didn't care about them enough.
It was as if everybody was seeking some sort of father figure to save them and they didn't think that Boris Johnson was the father that they deserved.
But obviously it's not for the government, is it, to nurture you.
It's for you to have your own life.
How did they square their resentment of the Tories with the fact that the Tories were encouraging them to take these safe and effective vaccines, which they took?
I genuinely think that that whole party gate, nonsense, rubbish, I think that the point of that was to reignite that initial feeling that not enough was being done for them or that the Tories were mean to them.
Because I saw people who had gone along with everything suddenly have some sort of outpouring of trauma all that time made.
I didn't, my grandmother died alone because of you and you were having a party with absolutely no ability to put together the ideas that perhaps they should have visited their dying grandmother regardless of what any government said to them or the idea that maybe they were having a party because there was nothing to worry about.
It was as if they could just relive this idea that you know more should have been done for them by the state.
It's very peculiar.
I don't, it makes no sense to me.
I understand that it works and it's a kind of mass psychosis, but even now, I know a guy who got a cancer after these injections and all he talks about is how fantastic the NHS has been for him.
So he's basically on a tour now promoting the very institution that made him sick because they then treat it as sickness.
So he's this young, healthy, fit man has been, he was nearly frightened to death because I said to him, You've got to relax, you know, and he said, I'm so frightened.
He was so frightened of the whole story.
He was really invested in the whole, the whole shebang.
He's really into politics.
And so he cowered like a baby and could not pull himself together.
Then he took these injections and got cancer.
Then he is now basically promoting all of the people that made him ill with no knowledge, no ability to put anything together.
Oh, it's so frustrating.
Anyway, I thought because I've been slightly stressed that I would like to try Reiki because I go past this place all the time that advertises it.
It's this really pretty little place in Primrose Hill.
But I wanted to see someone that hadn't had the vaccine to be not to be discriminatory, but obviously because I am discriminating.
And that's not, that's not what I, that's what stressed me out, isn't it?
That I anyway, it turns out I just could not find any person that does Reiki anywhere that hadn't had the vaccine.
And then I got in touch with Tony Morazi, who asked me.
That's an indictment, I would say.
That is a serious indictment of Reiki practitioners that they were not awake enough to see that the death shots were evil.
No.
And it's like, I'm sorry, but it's like most vicars.
And who really understood that they were going to decline all of that whole story?
The Muslims.
I don't know a Muslim that took it.
Really?
Sorry, Jane's on.
He just fell down the back of the desk.
Hi, are you there?
I dropped you.
Yes.
Yes.
So, where I live, it didn't meet any Muslims that took it.
They rejected it en masse.
But yeah, everybody else took it.
That's going to help the takeover, then, isn't it?
Well, we're all dropping like flies.
The Muslims are going to be swarming because they're all alive and well and not having had the fuel the kind of Tommy Robinson brigade.
Well, don't you think that's disgusting though?
So I really believe that Tommy Robinson was introduced to the public to tell everybody something awful was happening and see if to be nice, an entire nation could ignore a crime that they obviously must have known at some level was happening or it wouldn't have been being discussed.
And now he's being put to the forefront to basically persuade people that, I mean, he's obviously in favor of what's happening in Israel.
Yes.
And he's being reintroduced at this moment, I think, to basically, again, tell everybody that there's a crime and make us all ignore it.
And at the same time, sort of encouraging us to subconsciously think that these people are animals, so that they deserve to be wiped off the face of the earth.
It's really peculiar.
And the dry cleaner, Abdul, I went to collect a dress the other day.
And he had a notice in his door saying that he was just praying and he'd be back in 10 minutes.
And I'm good friends with Abdul because he understood everything, but from the very beginning, he was always really kind to me.
Anyway, I asked him if he was all right because I've never seen that sign before because he was, you know, just a scrap of paper.
And he said, yeah, he always praised.
But he normally just comes to the front if he hears a customer when the door goes.
He said, but at the moment, he feels that he needs to focus on prayer more because of everything that's happening in the world.
And I asked him if he was talking about Palestine and he said, no, just generally everything.
I mean, obviously, everybody's upset about Palestine.
My mother can't have a chat without it popping up.
My father is beside himself.
And these, you know, they are very much, you know, normies.
I don't think anybody's, I don't know how that's.
And anyway, so we did talk about Palestine and he said what's bothering him regarding, well, everything, he thinks everything is happening because we've all turned away from God.
So suddenly he's in a panic and he's praying.
And the weirdest thing is I think the prayer works, but obviously if I really believe the prayer works, I should just be praying all the time.
So what is that about it?
But anyway, he said what he doesn't understand is why it's being done so slowly.
Because obviously Palestine could just be wiped out tomorrow.
There's a reason that we're all having to sort of participate in it.
And I think it's to I think it's to create despair because despair is more of a sin, is it not, than sinning.
Despair is supposed to be the worst thing.
Yeah, I don't, I told you that in the Philippalia, it has this thing.
Judas Iscariot was a defeatist.
Judas is a defeatist because he killed himself.
So he did something wicked and Peter denied Christ, but Peter repented.
So he became the rock and Judas hanged himself.
And despair is supposed to be the worst sin.
And I think that everything is too, it's a bit like when Tolstoy was talking about young men being recruited into the army and in that book I sent you.
And he was saying how they come back from this army experience conceited and demoralized and therefore unfit for the simple life.
And I think that's what we're being made unfit for living because we're becoming more and more conceited because we're always told we're the peak progress and we're becoming more and more demoralized because we're basically being told there's nothing that we can do about anything around us.
And it just makes us unfit even to sort out our own crap.
I don't quite go with you on the conceited part in as much as, yeah, I'm very familiar with the kind of articles that Fraser Nelson used to commission when he was editor of The Spectator.
Thank goodness that no longer the case.
And they were always pieces about how we are.
And he writes this, I expect if anyone reads his Times column, they can find him saying the same things there.
We are richer and more happy and more advanced than any time in human history.
And the naysayers, I don't believe anyone reads that shit and goes, yeah, this is a great time to be alive.
Maybe 15 years ago when I started reading that piece a lot, and Matt Ridley read a few good books on that on the rest.
I think that that's part of the demoralization.
People, I'm not disagreeing with you.
I'm just saying though, that regardless of whether you think we're the best in the whole world right now, you know, because the nobody does as well.
Because women won the football, whatever crap it was reading.
But I'm saying that people still think, even if they don't think we're at the peak, even though they're beginning to worry that things are sort of coming apart at the seams, they still believe that we're healthier than we were 100 years ago, or that you know, we have the NHS.
They still cling to these things, even as they understand that maybe we're not where we should be.
They feel that we're not quite where we should be.
They don't, because we should be in this amazing place, they can't really connect it with their own personal responsibility or lack thereof.
They seem to be waiting, and that's what I mean, I suppose, by the demoralization.
I was thinking, Tonya, do you remember the days?
I'm sure you must have gone through this, where you were, you so believed in medical progress that you said, yeah, and in a few years' time, they're going to cure cancer because they'll have worked it all out by then.
Or name your favorite terror disease.
They were going to cure it in the future.
Little did we know then that they've been able to cure cancer since before we were born.
They just don't tell you about it.
No, they're basically poisoning us instead.
Yeah, well, look at chemo.
Chemo is something that you survive if you're lucky.
And lots of people don't.
But there's no, I mean, it's just it makes me feel expensive sick.
I poison my children.
Oh, um, actually, do you know what?
This is why I've just turned everything off.
I don't look at anything anymore.
This is the only thing I even sometimes look at, your stuff.
And I listened to Dimitri, and I couldn't even watch the clips of the music videos he was showing because they were too obscene for me.
And I thought, I just, I'm just becoming my own island of one.
This is something I've noticed since I don't really listen to music anymore, except maybe the occasional bit of bug.
But when I go, I know I've complained about this before, but it becomes very noticeable.
When I go out to say the opticians, or I was having a massage the other day, and my massage person had this Radio 2 type station on the background when I go to my chiropractor.
Everywhere you go, shops, obviously, I was in a shop in Herefordshire yesterday, just like Bromyard.
You go into the co-op, they've got pop music playing.
Everywhere has pop music playing, and you realize that this is just part of the conditioning, the social conditioning, because you've got these songs with their lyrics which are undermining, they are sort of sexual or whatever, or they're corrupting, and they're everywhere, and there's no escape from them.
And everyone just accepts it.
So I won't go to Jody says I'm not allowed to mention Victor Myoga because it sounds like I'm a woman on the edge.
But the reason I do that yoga is because they don't play any music.
I just can't bear the music.
I can't bear it.
And even when they have that sort of elevator music, when you're having a sort of treatment or whatever, making you know, they basically have this, they have the same horrible, awful music, but sung by someone even more generic and ghastly that makes every single song sound exactly the same.
It's really, but I do think it's, you know, we used to hear that people in Guantanamo Bay were being tortured listening to Britney Spears.
I really did think that that would be torture, but now that I've become so now that I've managed to get rid of it pretty much from my life, like I listen to music all the time.
I play the guitar and I play the piano and I listen to lots of classical music and I like folk music and stuff, but I can't listen to any kind of pop music.
And I can't look at all of the mutilation, all of the tattooing and the just so you were you listen to steel eye span?
No.
You said folk music.
Yeah, no, I haven't heard of him.
I look him up.
All sorts of stuff.
Steel Eye Span.
No, I haven't heard of that.
That's the problem.
There's a massive age gap between us.
You're a child, basically.
Steel Eyes Pan were around in the 1970s.
And they had a song called All Around My Hat, which might even have been to number one.
And they, I think, I think they had a singer called Maddie Pryor.
And she talked in that kind of accent that folk singers sing in.
And they did another one called that they did another one called Gaude Tay, and that was a hit.
That was a Latin hit.
They did that sort of slightly sting through the nose type singing.
And they may have done one called The Black Leg Minor.
I don't know.
I just like folks.
I just like interesting finger picking patterns, but I'm not especially good.
But you know, so what?
Doesn't matter, does it?
It's just a thing to say.
So when you say folk, what folk do you listen to?
Just well, so I used to, I mean, I literally, this is so weird.
You put me on the spot, and I'm feeling I can't.
You can jump off that spot.
You can just go, no, I don't want to talk about that and move on.
No, but I'm just, I don't, I literally don't understand what's happened to my brain because I've been playing guitar all morning with my friend, and all we were doing was working on stuff like, you know, the sort of cotton picking kind of music, Elizabeth Cotton, that sort of stuff.
But I've just the reason I'm in a sweat is because I was thinking, what the hell have I been playing all day?
And it's just he, so this guy, he does, you know, folk like Essex, he's just releasing an album of these classical English traditional folk songs that you would recognize and you'd be able to, you'd know all the riffs and stuff.
But I wouldn't, I don't, I don't, I can't think of what one of them is called.
Not one.
I can't think of one, even though I've spent two hours this morning doing it.
Those days that people would gather around and sing and sing folk songs and it was all anonymous stuff.
You know, like, um, yeah, it's to you know, all the sort of anonymous blues stuff, anonymous folk stuff, the things that, you know, the Travis picking stuff for the Elizabeth Cotton stuff, that kind of stuff.
But I'm crap at it all, so and I'm obviously no good at it because I can't remember what I'm doing.
Can you can you play lots of bark on your piano?
Yes, that's much easier.
That's like reading for me, yeah.
Um, so I don't know if when I read in French, if I'm reading classical stuff like Stendahl, that's much much easier than reading modern stuff because it's it's written so perfectly.
I imagine if you're foreign and you were reading English, you would find it much easier to read Dickens than you would to read, I don't know, whatever her name is.
Tina saying, I'm just looking at some shite on my shelf, you know, all of these things, they're just you know, this sort of slang and this casual, lazy construction.
It's just so obviously if you're playing Bach, it's you don't have to you're trying to be true to something whereas when you're doing sort of that you know traditional style of music you're supposed to be putting yourself into it aren't you you're supposed to be relaxed you're supposed to be playing around you're supposed to be syncopating and playing on the offbeat you have to be more musical to do that whereas if you're taking something classical you can it's harder to mess it up because you're i think it's harder
to mess it it's harder to mess up Mark
yeah um have you read Resurrection Tolstoy's Resurrection I have not I have it but I have not read it yeah no well we won't have that discussion now but I think that's that's a discussion we ought to have I tell you what's been much on my mind at the moment which is this book I'm reading called something like Two World Wars and
Adolf Hitler or something like that um and it's it's it's by these two um history they're not court historians they're not the establishment historians that that promote the narrative that so
I'm just being annoyed by my echo I can hear my why why is there a sodding echo on my I can't hear it I was thinking about this though just in terms of the um because we're promoting this tour and I told you I was looking let me go back to my historians no I was just thinking I didn't I didn't ask one of my friends to do his show because I thought oh he's really waxing miracle about Alison Peterson at the moment and the Lucy Connolly stuff and I just is he I just can't I just can't face it I just I
just can't
bear any of these stupid stories that I know that they're going to be pushed and pushed and pushed and pushed and pushed until they have some kind of effect on people but at the moment everything that would and if nobody reacts to anything they'll just create another story and another story until people are moved to action but I think that everybody needs to turn all of the stories off all of them off and just go back to absolute basics I need to learn I need to I'm going to have to move to a farm James and start growing tomatoes the thing is I'm I'm a city person and
it's just not going to happen I have grown so many tomatoes this year I've I've I've understood finally the meaning of the term glut I've it forces you to you end up making passata and I'm even contemplating making a gazpacho um really and yeah and what has a lot of tomato salad with burrata
or and or no actually or um feta so but it's good it's it's really nice they're really they're really meaty tomatoes but I suppose the reason I'm talking about the stories James is that my I told you many times that my father and I get on brilliantly even though we don't see eye to eye but when I tell you that my father is invested in Winston Churchill I he has read every speech every history book he has if
I was to discuss the war it would be over I just don't think that that would be over but for he and I I'm coming around to the view that that he was one of the most evil men that ever lived but I'm not sure how long my father has on this earth James and I don't think I can fall out with him about Winston Churchill yeah I didn't mean your dad is the most evil man ever lived no I know that what I mean is that I I just I can't no of course you can't tell him think about think about
you you'd be trying to get to zed without having to do the a b c d e f g h i g think about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking about thinking You'd have to introduce so many ideas into his head that it would never compute to get to Churchill is Hitler.
I mean that's a long course.
That's a PhD course in rabbit holology.
Yes, I can't go there, James.
I've got my family relationships are too tenuous at the moment.
Well, we're all in the same book.
He's in the same boat.
I know.
It's when we did the exhibition, this chap came in, a really nice chap, who was a tennis coach.
I've thought about him a lot.
And he, the more evidence that he presented to his wife, the madder she thought that he was.
So during all of that period, he did more and more research, like so many of us did, and presented her with more and more indisputable documentation from the actual government sources, the drugs companies.
So everything traceable, trackable, demonstrables, anything all verifiable.
She'd chosen to look at it herself.
And the more he showed her, the madder she thought that he was.
And then she vaccinated his children in secret.
And then he actually did have a nervous breakdown.
Now, bizarrely, in this weird twist of one man's personal journey, he met someone else.
He's met someone else.
And he feels very distressed about the situation in Gaza.
And he is now in love with a Zionist, which I thought was such a, you know, I mean, what a talk about.
So absolutely.
You get rid of the normie wife who thinks you're bonkers and you replace.
She gets rid of you.
And then you fall in love with someone who is diametrically opposed to you on the one thing that you still feel sick about.
Anyway, I said, isn't that quite challenging?
And he said, oh, no, it's brilliant.
It's fantastic.
It's a completely superficial relationship.
We don't talk about anything at all.
It's really shallow and brilliant.
And I thought this was just wild.
He was one of the most intense people I've met.
He was really profound.
He had so many thoughts that he had had to completely compartmentalize his life.
So now he's able to get on with his ex.
He seems to have reconciled himself to the fact that his young children have been given this drug.
He can love this woman who he never talks to about anything of any importance whatsoever.
And I just, my chair is squeaking, but it's because I don't know how to do this on my phone.
But I just thought this is very strange.
And the people that came in to the exhibition who had only just started falling down the rabbit holes, they seemed much more vital and able to understand the wickedness of it all.
Whereas the people that have been in the rabbit holes for quite a while now seem desperate to cling to something, either by totally separating their life from their thoughts so that it was no kind of overlap and they could basically live an entirely normal existence, but knowing that it was a lie or clutching at new heroes like Elon Musk or Trump.
Do they?
Yeah.
And I say, yes, I just think that people are desperate to either believe in something or totally dissociate themselves from anything that's important.
I found that, and then I look at my friend who took all of the red pills way before we did, but is able to commentate on the news and stuff as if it's true.
And I just wonder if we're all going to be schizophrenic.
Well, he knows that it's all rubbish, and yet he's able to talk about everything as if it's real.
Really?
That's clever.
So he talks about it all as if it's completely as it is.
He gets worked up about it.
But I know, I absolutely know, because he told me before I knew anything.
I know that he knows it's all nonsense.
But is that functioning or is that dysfunctional?
I don't know.
I think that's dysfunctional.
I mean, it's quite an amusing ruse to get around it, but I don't think it's a very honest one.
I mean, I don't try and engage in these conversations.
I'm saying I'm around for to normie people's house for drinks and the subject of politics comes up.
I'll only make a very, very perfunctory effort to engage.
And then I'll just sort of say, yeah, well, I think it's all boss anyway.
I couldn't maintain the conversation.
How satisfied do you think that they still are?
By which I mean, I do think it's really hard work, if you're of my father's point of view, to know that you can't even comment on anything.
He can't even comment on Trump's terrorists without saying my eyes glaze over because he knows I'm just not engaged.
I don't care about any bit.
I'm not interested in any of it.
So it's obviously very tiring for people that want to chat about that stuff or just work themselves up into a little flurry of enthusiasm about something.
It doesn't matter what it is, potholes or being normal.
Don't indulge them.
It's like encouraging toddlers having a tantrum.
Don't pay them any attention.
Just move on.
Yeah.
But so do you think you could ever get bored of the conspiracy stuff?
Because I think I'm probably zoned out as well now.
No.
No, because it's an ongoing project.
the course is never complete so to to go back to this book that i i don't want to go back to what i'm trying not to talk about in case my father listens yeah Yeah, well, okay.
So what's interesting about this book, I'm only in the early, in the second, sorry, the First World War hasn't broken out yet.
But the short version is that both world wars were planned by Anglo-American elites, for want of a better word.
They wargamed it.
the reason was they wanted to destroy germany they wanted to create this it started out with cecil rhodes and the so-called milner group but they were they were obviously backed by by bankers whose names one knows um but
But the point is that a very, very small number of people in the sort of English upper classes and the American upper classes with their financial backers and stuff planned the destruction of Germany because they saw Germany as a threat to the Anglosphere, as I suppose we call it now, the American British Empire.
So they were happy to completely trash Germany and they plotted it all out.
They were touring the battlefields of Flanders in 1906.
That's how far ahead they were thinking.
So when you realize that certainly the First World War, let's take the First World War, was planned by the English upper classes and Americans to destroy the Germans.
And you think about how many people died or were maimed or had their futures blighted because there weren't enough the number of women who couldn't marry because the men folk had been killed, the flower of all this stuff.
And then you look at how they sold it to us.
So, I mean, I don't know how many people died in the First World War.
Quite a few.
I don't know what percentage of the British population was killed.
Quite a significant one.
How did they sell this blood sacrifice to us?
Well, they did all sorts of things.
So, in the beginning, first of all, they turned a country which was naturally pro-German into one that was anti-German.
So, they planted these stories.
I mean, as the war broke out, it was babies being banished to death, nuns being raped.
Remember, Edith Cavell.
They had people, stunts where people would chuck Becksteins and Steinways out of their houses, you know, out of the window because they were German.
People were sort of tormenting Daxons and things like that.
So, there were all these, this was the kind of the mind games played at the time.
And this was all planned.
And then, how do they sell this afterwards?
So, they get Lutyens to design the most amazing war memorial.
What is it?
The Tietwa Memorial, the Menin Gate.
They get all these war graves with these glistening white marbles.
They invent something called the Tomb of the Unknown Warrior.
Oh, who is this person?
What was his name?
Was he an ordinary man?
Was he a all these tricks?
They have every public school in the country has its special war day when the glorious dead are honored.
You get Lawrence Binion being quoted.
You get people like Cecil Spring Rice.
I vow to the I you think, just think of the games that they've played with us to sell the sacrifice of the First World War to the point where almost nobody knows who started it.
Nobody cares.
They just think it was one of those things that happened because people with pointy with sausage sticks on their helmets, it was their taught.
It was the Kaiser.
They bought all this shit.
James, this is why I say, if you are prepared to follow a story to its end and let it change your fundamental moral principles, then ultimately I will be able to come up with a story to make you kill.
If you understand at the very beginning that you cannot, I talked to you about this before, but if you know at the beginning that it's against Christ's teaching to kill, it doesn't matter how many vicars give you the blessing to go off and kill, you'll know it's wrong and you will always be a conscientious objector.
So then none of these other things can happen.
But on a very fundamental level, we have been taught that killing is a crime.
If I defend my, even if I defended myself excessively, that's a crime.
Or if you go and kill somebody, that's a crime.
But if the government tells you to go and murder, that's not a crime.
That's some sort of duty and it's given a blessing and it's done in a good war.
Yes, you've had a good war and we've taught constantly in all of our songs, Honoured Christian Soldiers, about the Crusades, about all of these different things.
Well, if I can believe in my head two completely contradictory things, one is that Christ says, turn the other cheek, and also that Christ says it's absolutely okay to go and murder 10 people because someone tells me to.
Because they're Nazis.
Yeah, for what?
Yes, but this is what I mean.
If you accept that basic contradiction as a first step, then after that, I can sell you any story and I can make you do anything.
And I really have been thinking about this a lot because we're just at the moment, we're in a period of marketing.
And I believe that the Christian teaching to not murder, thou shalt not kill, I believe that is infinitely superior to an eye for an eye.
I just believe that one is superior to the other.
But if you believe in an I for an eye in an age of PR, there is no depravity to which I could not push you with the right stories.
So yes, of course, you can have some shiny tomb.
And yes, of course, you can have a piece of music.
But it's essentially just different ways of teaching you that it's all right to murder.
And the second it's all right for you to murder, then I can give you any story.
And it doesn't matter if it's social pressure or if it's getting someone attractive to tell you to do something or telling you some terrible tale of woe about how this evil Russian did this or an evil Ukrainian did that.
If I accept that I should kill because something's being done to somebody, then I can always be depraved.
I always.
The only way out of this is to is to cut it off at the root.
And the root is the idea that revenge is correct.
And also, it's just not qualitatively, you know how who was it that was made to count the people?
You know, this idea that you're always supposed to be counting the people.
It's obviously even when Christ was born, it was because people were being registered.
And it's this idea of counting as a sin.
Was it David that was persuaded to count his people?
Remember this line in the Bible and being mystified by it?
Yes, that's right.
You're not supposed to count the people.
And just think of it because people aren't quantities.
You know, my child is not replaceable by one other child.
My child is his own quantity.
My other son is his own person.
And there's a human, I think it's a demonic tendency to count as if we can just be a number and it's not, and each person isn't sacred, as if each person isn't the person and the race.
So this is a bit like when you listen to people talk about how obviously some people are going to be harmed by a vaccine, but it's in the greater good.
Well, it's no, it's not.
What you're trying to do there is you're trying to count.
And it's these are not quantitative differences.
These are qualitative differences.
So if you believe that life is sacred and you don't believe it's yours to take, and you don't think that you can just count people up, you think that each person is themselves and the race and each person is special and unique in themselves, then none of these stories can have any effect on you and your soul is going to be okay.
And so, yes, how did they do the First World War?
Well, they just persuaded us that it was all right to murder.
And if it's all right to murder, then you just give people a reason to it.
It's very sad.
It's made me depressed.
This has made me sad.
Well, I suppose, you see, what made me think of it, apart from the fact that I'm reading this book and I find it fascinating, is when you mentioned the Lucy Connolly psyop.
And there's been bickering on Twitter and elsewhere about whether or not it is a psyop and whether one should be not everything's a psyop comes to line.
And actually, everything is pretty much a psyop.
It really is.
And if they can fake up World War I and persuade a country that it's in its interest somehow to lose the flower of its youth or have them lose their limbs and be mentally scarred and etc.
If you can persuade a country that that is acceptable, then it's a piece of piss doing something like Lucy Connolly.
But also just think of the basic hypocrisy.
We're being told, oh bless you, we're being told to live in two completely different ways.
And nobody can maintain that.
And this is the strangest thing about as war gets further and further from us, because which was it that you had just two people fighting and they bore the whole weight of their entire peoples?
So you just have two people fighting each other and then whoever was defeated, that was the whole battle done.
Yeah.
Because you had all of the honor in one person.
And that again, that's quality, isn't it?
They're carrying everything, but you only need one person to carry the world.
Don't need to just slaughter en masse.
It's so depressing.
I just think what's happening is so depressing.
But the Lucy Connolly thing, I'm not even familiar with it.
All I know is that Mary said, this is a load of rubbish.
And I thought, well, she's done the work.
I'll just accept what she says.
Sometimes one can contract out one's homework.
I trust Mary.
Yes, I know.
If you are busy, you can just check.
What's that about that?
Oh, they bought an assault.
She did believe in voting, didn't she?
In what?
She did.
She did vote.
She did vote for somebody.
And I remember thinking, this is a moment of optimism I didn't imagine to spring from such an erudite source.
We found her weakness.
Yes.
I really, I'm a big fan.
But I haven't really bothered following the Lucy thing.
And then someone has said how fantastic Alison Pearson had been.
So I did watch like a 30 seconds of.
Did you watch?
You watched?
Just 30 seconds of that clip.
And I just, it was all just so weird.
If you don't watch any of this stuff, years ago, I lived in New York and I got jumped, right?
So I sold hats to drunk people.
I ran this little hat shop next to a pub.
And people come out of this pub at night.
They'd come into the hat shop.
They'd buy a stetson, all the straight garlands that prance about with a feather burr.
And I would do all my sales basically between 11 and 1 in the morning, then I'd leave.
Anyway, I lived in this place called Williamsburg, and it was really cool.
My friend ran a boutique, one of these vintage boutiques.
They're having a big, big party.
And I was missing this party because I was working, but I went to this party afterwards at about, I got probably got to this party at half one in the morning.
When I arrived at this party, people were so wasted that for me to catch up, I would have had to just neck the bottle of bodicer on the spot.
And I just couldn't face catching up.
It was too, I got there too late.
So I thought, Solid, I'm going to go home because there's something, isn't there, about seeing where you're going to end up when you're completely stone cold.
So obviously, I just don't, this is not a part of it.
So I go home and I'm walking back.
And I'm in trainers because I've been working and it was pissing down with rain.
And I walked past this van and this guy was obviously having a pee outside by his van.
And I had that feeling that you always get if you're a woman walking home at half past one over a bridge in New York City and thinking, imagine if he was, you know, dodgy, basically.
And then I thought, I was just comforting myself saying, don't be ridiculous.
It's too cold for anyone to be a creep, you know.
In fact, where do all the creeps go when the weather's this bad?
And as I thought this, he put his hand between my legs.
He just ran up behind me and put some between my legs.
And I was so frightened.
I broke my umbrella on this guy's head, right?
But then I didn't do anything.
I just sort of, I've just sort of was just stuck on the spot.
And he ran away.
And I thought, just probably someone having a laugh, you know, just probably just being silly.
And then I'm sort of standing there and I thought, well, I should probably run just in case, you know.
So I start running and I'm running and running and running.
And then I realized that this guy was letting me run to make it fun.
So he let me run quite a long way.
And then I could hear him chasing me.
So at this point, I don't know why I'm telling you this story.
At this point, I'm now running through the neighbourhoods and I'm screaming.
But I'm now in big neighbourhoods in Williamsburg and there are people there.
I know it's half one in the morning, but they can, people are still up, you know, because they're loads of buildings.
But nobody opens a window or calls out nothing.
And anyway, I'm starting to run underneath these street lamps.
And I just had, I just think you sometimes know what to do.
And I just turned around under one of these street lamps, right?
And I looked at this guy directly and I said to him, you know, go away, get away.
But then I also screamed for help.
And then I would speak to him really calmly because I thought if he's running up behind me, it's because he doesn't want to look me in the eye.
He wants to not look me in the eye.
Anyway, so I'm talking to him really calmly, but also then screaming for help and then talking to him really calm and telling him to stay away from me.
And then he said to me, I'm really sorry, he said, I can't help myself.
And as he said this, he just came at me, you know.
And then suddenly these two little Mexicans came down the street and they said, are you all right?
And he ran away.
So at this point, I'm thinking I've basically been saved by these two Mexican guys because I could never have defended myself against this book, it's about six foot five.
And I kick, I just went home.
And I got to the flat and I thought, well, I was suddenly thinking about the state of everybody at this party, knowing that they were all going to be coming home over the next hour or two hours, thinking if I had been slightly pissed or in the heels or in any other condition than the condition I'd been in, I just wouldn't have been able to think rationally.
I wouldn't have been able to get away.
So I thought, well, I ought to call the police, even though really nothing's happened.
You know, and I don't call the police.
You know, I think most, I don't believe in the police anymore either.
But I did think, well, if he's waste, if he's gone back to wait outside his van, I should probably just make sure he's gone before my housemate walks in.
So I called the police, and this is the point, this boring story.
So police arrive at this flat where I'm living and they all surge into the flat with their guns, right?
As if the person's in the flat or it was completely absurd.
So they burst in and they're all there with their weapons, which I'm nerving for somebody like me anyway, because I'm English.
And I went, well, you know, I just got jumped on my way home, basically.
And they were all the way they were, I realized that none of them actually had, they completely were informed by how they'd seen people behave on television.
And it was surreal because I could see that they were all acting as if they were on television.
And I thought, this is not just because they're American and I'm English.
This is because they're not normal.
And I started relating this story as if I was on Oprah.
And I thought, this is completely beneath me because this isn't how I would tell this story.
I'm sort of looking as if I'm upset.
And I was, I'm not suggesting it's not upsetting.
I'm just saying that I wasn't, I was quite relieved, actually.
I thought, I've got away with this.
I'm very lucky.
Just make sure he's not there before my housemate comes back.
But I thought, even I'm having to sort of hype up the way I'm behaving as if I'm so when I hear these things about someone's got to tell or someone's got a this or that, I think, well, no one really knows how to behave now if they watch television.
And they all sort of know how they think that they should behave when they're being interviewed or asked a question.
And I was thinking about it because I saw someone say something about Lucy Connolly stuff.
And I thought, well, soon we'll be in a position where we won't really know if someone's being honest or not.
And it won't be because it won't just be because they don't know, it will be because they don't know how to behave themselves.
They'll be giving an interview as if they've, as if it's an interview that they've watched on a television show.
And if you watch children after school, you could see which ones watched all the TV because they behave in a completely different way to the ones that don't because they're copying and mimicking characters.
And then you obviously have all of the AI crap where you can't really tell who's who or who's standing in for who or who's doubling up for who.
And I think there's going to be no the only solution to it all in the end is going to be not believing any of it.
And I know that some people say, well, once you don't believe any of it, then you're going to become insensitive and stuff as a person.
But I don't think that you are because you'll just be looking around at your immediate environment and hopefully reacting to it organically.
And it won't matter to you if because you won't be watching it.
But then I think even if that, even if we all reached that perfect state, then things would still just be heaped upon us until we reacted in a visceral immediate way.
So I'm not sure what the answer is.
I don't know what the answer is to everything, James.
Maybe I'll go away.
I want to ask you two questions.
The first one is your hat business.
Did you own it?
No, no, no.
I was just, in fact, I technically shouldn't have been working.
Oops.
Don't get me arrested.
Yeah, they're going to bust down your door now.
Yeah, so I've been living in Paris.
Hats to drunk people.
Well, it was.
I mean, she made a fortune.
They're going to be what, $50 or something or $100.
But it was all the sort of film guys who were coming.
So I definitely met the actual Austin Powers.
And I mean, the one that Austin Powers must have been modelled on because he came in and he was Austin Powers.
And not in a way as he was trying to be Austin Powers.
He was clearly the person that the character had been based upon.
Loads of people came in because it was the East Village.
You know, everybody lives in that part of New York.
And everyone's got money.
My second question is, do you think the man who was trying to get you was demolishly possessed?
When he said, I'm not in, I don't want to do this, but I have to kind of thing.
Yeah, I mean, I was five-way nothing happened because the people came along.
So this isn't some.
He absolutely had no control over himself.
And it was a whole ritual.
It was the letting me run that was the weirdest thing.
I don't think that he did want to do it, especially.
I just think that he, I don't think he could help himself.
He obviously had a, you know, but whether you want to attribute that to, I mean, he was just ill.
And I'm not saying that, no, poor guy was ill.
The guy was a maniac and he was terrifying.
I'm not saying poor him.
I'm just saying that he was ill.
You know, it was mental.
He couldn't have, he couldn't stop himself.
I mean, literally.
I just find myself becoming increasingly impatient with people who don't don't get the supernatural, who don't believe that this stuff is all around us and that there are demons and they're real.
Well, that's why I felt anxious about the Reiki.
So did I ever finish that Reiki story?
Because obviously we've had this chat.
We've had this chat before.
We've had this chat.
I found this Reiki person who was unvaccinated eventually.
And I had this Reiki and it was the most extraordinary experience.
You feel this energy come into your body and move around inside your body.
And then I asked a religious person, a Christian person afterwards about it because I loved it so much.
I have this thing where I want to just become the thing.
So I'm bad at everything, but I just, the second I like something, I think, oh, now I want to become a Reiki master.
You know, I like playing the guitar.
Oh, now I want to play the guitar time.
I'm just not good at anything.
I just suddenly, I had this Reiki and I thought, oh, I'm going to become a Reiki master.
So I say to this Christian friend of mine, I'm going to become a Reiki master.
I've had the most incredible experience.
It was only one hour.
And she said, Reiki's wrong.
Really lucky that you've had a good experience from it, so it doesn't matter.
But you shouldn't do that because you're letting an energy into your body, and you definitely are.
She said that it can either be good or can be bad.
And I did have my second appointment because I didn't want to cancel, but I didn't enjoy the second time because I think if you're doing something innocently, you like it, but if you're suddenly wary of it, you're not sure if it's right, you're you feel guilty and you can't possibly have a positive experience.
So, the second time I did it, I didn't have a positive experience, and I felt terribly depressed afterwards.
Um, and I prayed it away.
I read your piece on the demons, and I think that if you accept that all of life is an energy, and I've felt this energy exchange with people before, where I've known, you could call it the Holy Spirit, I suppose, that I could be in them or they could be in me, and that we're one energy.
And I think that if you look at Christ in the desert, he just was able to all of the good energy and all of the bad energy can pass through a person, and some people can conquer that bad energy, and some people are destroyed by that bad energy.
And so, maybe you shouldn't let energy into yourself in case it's going to do you ill.
But I certainly think it would be bizarre to deny what I've experienced myself.
Yeah, this is the way we were sort of on the um the man from Porlock interrupted podcast that we'll never see the light of day.
Um, that we were sort of halfway to talking about this, which is that I've got a fair chunk of my audience would not be Christians, and they're into kind of stuff like Reiki or past life regression or whatever.
Or some people have got sort of spirit guides that help them heal things and so on.
And my position is not to be, I find it as hard to be as hardcore as your Christian friend.
I my position is I don't know.
I think I know roughly the score, but I really beyond that, I'm not going to go around.
If people start quoting Madame Blavatsky at me, then I'll think, no, you're talking about, you know, she's she's a charlatan, she's or people start quoting David Icke at me, I know that they've been misled, but there are gradations.
And I, you, you think you mentioned, I think, earlier on about some Christians really are bloody annoying and do not know squat.
They think they do, they're really sanctimonious, and they say things like, I think you should pray on that.
I think that you should like you're wrong, and I'm going to use my Christianity as a bludgeon to, but isn't that, isn't that how most people function?
So, I think that you think that most of these ways of living or thinking are to enable people to continue without thinking.
It's just a simple opportunity to avoid any kind of confrontation, even with yourself.
So, you're talking about the Christians now, or what?
Well, yes, I'm saying that religion is either used as a starting point to transcend yourself from this material reality, or it's used as a way of getting your own way and not having to challenge yourself and basically not having to develop or move forward.
Oh, I see.
So, of course, of course, you have people that are really annoying and say, you know, try and avoid the conversation that they don't want to have and try and avoid any kind of progress for themselves because they're just a different kind of norming.
They're just their framework, if anything, enables them to.
I was saying before that the Christians I know that have rejected Christianity because they're basically rejecting the church, they're rejecting Catholicism or they're rejecting what they perceive as the oppression of their parents or the or you know rituals that they don't believe in or or the abuses in the church.
That I don't think that they're necessarily less religious or thoughtful than the people that have turned to Christ.
Like I'm hugely relieved not to be an atheist anymore because I think that I was wrong about everything and it's just a sad way to live to not read anyone who's said anything of note throughout the history of humankind because of Christopher Hitchens.
I just think that's a sad way to live.
But I can also see that lots of people that have turned to the church or turned to past life aggression or turned to whatever they're turning to.
It's basically because they're now realizing that they were lied to in COVID or that or that the way they saw the world wasn't the correct way.
But they don't really want to understand the world.
They just want to not think about it in a new way.
I suppose what I'm kind of, I think we're agreeing with each other.
What I'm really saying is that I think it's a dishonest, inauthentic response of somebody who is awake to be too dogmatic about stuff.
I mean, I'm pretty convinced that Lucy's this woman, she's pretty out there, she's pretty out there.
She's obviously had Reiki and everything else.
She's an amazing woman.
She just thinks that once you are opening yourself up as a portal to the good or the bad, it can be either good or bad.
And to be fair, even the Reiki lady said that.
I didn't really want to be dwelling on your Christian.
I mean, I would trust your Christian friend in this instance.
I don't think she's too far off the money.
I mean, look, you've just been reading that book, Hislop, which I've been.
You thought I hadn't recommended it to you.
Maybe I didn't, but it was one of the two books I've been reading is that Hislop book and Earth's Earliest Ages by Pembert.
And they were both sent to me by this collector of antiquarian bookseller who's awake and a Christian.
And both books are absolutely dynamite.
But the Hislot one is pretty good, isn't it?
Yeah, I haven't got far enough into it to be an expert, but I do think, and you can correct me if I'm wrong, the sort of Ludovici philosophy that symbols that were correct at one point, as everything is falling, falling.
I mean, we're in a period of evil, aren't we?
We're not moving towards anything good at the moment.
We're moving away from the good.
So he said, at the beginning of a symbol, it doesn't matter what it is, let's just say an egg.
At the beginning, when a symbol is used correctly and society is organized correctly and everyone is living properly, then that symbol has a different meaning to as the society crumbles and falls and people become dissolute and dreadful.
Then the symbol itself is the inversion of that symbol or its duality or its use for negative things is part of the wider corruption.
In other words, you can look at it.
Well, I mean, you could look at anything.
The moon, the egg, the sun, the cross, the serpent.
You know, he would say that all of these symbols at some point can be represent different things in a correct society to in a demonic society.
I didn't read this chapter of the book.
It's not in this Hislop.
This is Ludovici.
So I'm saying that if Hislop is talking about symbols and how there is a parallel between Babylon and the papacy, it's also possible that it's just more obvious as everything falls.
So you know the Pope's, you know, the Pope's in his serpent head.
You know what I mean?
When he gives his speeches and that you'd have to be blind to not see that he's inside a serpent.
And even if you couldn't see that, you can see that he's chosen to be inside a really ugly building.
You've got all of the beautiful buildings of faith, and he's choosing to be inside a modern, disgusting, vile, horrible, ugly thing.
So he's obviously that's obviously wrong.
You don't need to know anything.
You don't need to even recognize it as being a snake.
You just have to see this man is choosing to be somewhere ugly.
So how can you be delivering a beautiful truth if you literally turn away from something beautiful and say, no, I want to be in this ugly, demonic, horrible, vile thing?
It's just, I'm in, I feel lost, James.
I'm so hot.
I can't remember what we said before we failed.
We're going to, we're actually going to end now.
Actually, it's 16:33, and I'm not going to end at 16.33.
I'm plagued by 33.
It really annoys me.
So, do you want to go on till 15:33?
No, 1634.
I'm joking.
You're annoying.
We're safe.
We're 16.34 now.
So, yeah, well, the problem was that we spent a whole hour in this chair.
I'm not really bothered, but I'm just explaining.
My back is now buggered from sitting in this really crap, uncomfortable chair.
My wife's been moving furniture around, and my office arrangements have changed.
But also, James, I just spent one hour running up and down the stairs and backwards and forwards when they just trying to get some open state connection.
I feel quite dazed and confused.
Tell us, so and it's a hot day as well.
Tell us, this is a very uncharacteristically short podcast, but you've, as always, John, there's so much to you're quite dense.
I mean, I feel quite dense today, James.
I mean, you're quite compressed, your ideas.
People can listen to this podcast several times and they'll just begin to fathom what you're on about.
Tell us where we can see your show with Alistair.
Well, this is really important.
So, everyone that's listened to me before knows I've been whining hard about comedy, blah, blah, blah.
But I have been having a lot of fun with Alistair doing these shows.
But because it's often the same people that come to the London one, we've been turning over loads of new stuff.
And we just want to go around the country and see all the people that haven't seen us, basically.
And we're doing slightly longer sets than we're of everything-you know, the new, the old, the gold.
And we start in Northampton.
We are doing one in London on the Saturday, which we go to the pub afterwards, that's slightly shorter.
And we've got loads and loads of dates in.
We're going to Glasgow, Ireland, Isle of Man, which I thought was the Isle of Wight.
So pharmacography.
So we're going to the Isle of Man by mistake.
I realised that I'd made my mistake when I found out that I couldn't get, I had to get there from Liverpool.
I thought, I'm sure that's not near the Isle of Wight.
Yes.
It's on my website.
The men still wear brown overalls.
There's brown coats.
Oh, really?
In the Isle of Man?
Well, the last time when I went to the TT, admittedly, this was about 20 years ago, but I don't much has changed in the Isle of Man since I was left.
Well, they don't even have an internet link.
I mean, you can get them directly off my website, but otherwise, we just pop into the club.
But yeah, we put it on.
Alistair and I are plugging it everywhere.
But please come to Northampton because that one's massive and it's the first one.
My plan was to come if I can.
I've suddenly had my life filled with events, some of them good, some of them bad.
But yeah, I have every intention of coming.
Please, that'd be great.
You are funny.
You're both funny.
And I love you.
We've actually done some work and so it's quite good and then afterwards it's nice to get together you know after you all go out to the pub and sorry I'm fiddling and dropping everything in this room.
I've got loads of Bob's books behind me.
I need to get rid of some of this stuff.
I've come upstairs because it's cooler up here but it looks like a junk room.
I need a pee now Tanya.
So if you've enjoyed this this podcast of course you have try and support me.
If you can find a way through the Substack system for example they make it really hard for you to subscribe.
I've been losing subscribers because their subscription system is so crap.
If not if you want to support me just bun me some well you can actually you can you can bun me some money directly.
I'll give you my bank details if you want to inquire on my website.
I'm sick of I'm bloody sick of Substack trying to they cap you.
Everyone on Substack who is awake has been complaining about this.
They stop you going above a certain level and it becomes very noticeable.
Support my sponsors.
Buy me a coffee.
That still works just about.
Thank you.
I appreciate your support.
It's getting harder.
It really is.
So please make the effort.
Please?
Thank you.
Global warming is a massive con.
There was no evidence whatsoever that man-made climate change is a problem, that it's going to kill us, that we need to amend our lifestyle in order to deal with it.
It's a non-existent problem.
But how do you explain this stuff to your normie friends?
Well, I've just brought out the revised edition of my 2012 classic book, Watermelons, which captures the story of how some really nasty people decided to invent the global warming scare in order to fleece you, to take away your freedoms, to take away your land.
It's a shocking story.
I wrote it, as I say, in 2011 actually, the first edition came out.
And it's a snapshot of a particular era.
The era when the people behind the climate change scam got caught red-handed, tinkering with the data, torturing till it screamed in a scandal that I helped christen ClimateGate.
So I give you the background to the skull juggery that went on in these seats of learning where these supposed experts were informing us.
We've got to act now.
I rumbled their scam.
I then asked the question, okay, if it is a scam, who's doing this and why?
It's a good story.
I've kept the original book pretty much as is, but I've written two new chapters, one at the beginning and one at the end, explaining how it's even worse than we thought.
I think it still stands out.
I think it's a good read.
Obviously, I'm biased, but I'd recommend it.
You can buy it from jamesdellingpole.co.uk forward slash shop.
You'll probably find that one.
Just go to my website and look for it, jamesdellingpole.co.uk.
And I hope it helps keep you informed and gives you the material you need to bring around all those people who are still persuaded that, oh, it's a disaster.
We must amend our ways and appease the gods, appease Mother Gaia.
