| Time | Text |
|---|---|
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The Holy Name of God
00:03:44
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| I just thought I opened the book, note from the author, which is you. | |
| And it says, G slash D and the mystery of the dash. | |
| Yeah, where the Jewish people write G dash D. | |
| Yes. | |
| And I was taught that in Hebrew school to honor God's name. | |
| But here's the other thing. | |
| It's distinctive because the first commandment in Ten Commandments is thou shalt have no other gods before you. | |
| Right? | |
| Therefore, there's only one true God. | |
| So we were taught to honor it. | |
| Even when we write his name in English, we should put G dash D so that it's not just God. | |
| Because if you sell someone, I believe in God, they think, oh, you believe in Buddha? | |
| You believe in Krishna? | |
| They don't know what God you're talking about. | |
| So in order to distinguish in English that this God is the one true God, it would be G dash D. | |
| But it also, and I didn't realize this until I got into this research, that it goes back to what's called the tetragrammaton, which was found on this amulet. | |
| It wasn't the Lord, bless you. | |
| It was the Yudhe Vavhe. | |
| It was the consonants of God's unpronounceable name without the vowels. | |
| So that's why the dash is there. | |
| So this ties back to, now, what was this talking about is the high priest had it on here because he could say the unpronounceable name. | |
| Now, the scholars say there's two possible translations, Jehovah or Yahweh. | |
| Not Jehovah. | |
| It's Jehovah or Yahweh. | |
| Now, you know that the Islamic world, they herald the name Allah. | |
| And they say that is the unpronounceable. | |
| And that's the holy name of God. | |
| But you know what? | |
| Allah just means G-O-D. | |
| It's just God. | |
| So his unpronounceable name, now the key is that you know exactly how to say his unpronounceable name. | |
| You just need to know that he has a name above all names that was given to Moses, I am that I am. | |
| But the key is, it's not how you say the name, it's that you know the one true God. | |
| Even when we pray in Jesus' name, I for years thought the magic name of Jesus, but it's not. | |
| We're praying in the very person of Jesus. | |
| When we are praying, it's him praying through us. | |
| And if somebody gets healed, give him all the glory and the praise and the honor for what he's doing. | |
| And so remember the sons of Skiva? | |
| They were Jewish people who were trying to cast out a demon, and they used in the name of Paul and in the name of Jesus. | |
| And you know what the devil said? | |
| The demon said to him, I know Paul and I know Jesus, but who the heck are you? | |
| He didn't say that. | |
| I added heck. | |
| But the key is, then he beat them up and he tore their clothes and they ran out of there. | |
| So the key is when we say we're praying in the name of or we call upon the name of God, we're calling on the very person, the very presence of the one true God. | |
| The Father, Son, and Holy Spirit. | |
| This whole thing of the mystery of the Shekinah glory. | |
| The Shekinah glory is like when it appeared in the Holy of Holies. | |
| That was the manifest presence, and I found this in my research with the Bible. | |
| It's the Father. | |
| The Holy Spirit was available everywhere. | |
| Jesus, when he became incarnate and he walked the earth, we know he was in the form of man, right? | |
| He was the word before that, right? | |
| He was a person, but he was the word. | |
|
Shekinah Glory Revealed
00:03:04
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| So the key is, is that we have to understand that this Shekinah glory, when Moses was in the temporary tent of the meeting that he built because he couldn't go up to the Mount Sinai anymore because they made a golden calf. | |
| He realized, I have to talk to you, God, what am I going to do? | |
| So the glory would come in, the Shekinah initially, before he built the tabernacle. | |
| And he says, show me your glory. | |
| He wanted to see beyond the cloud. | |
| He wanted to see that shining light of what was in there. | |
| And God said, you cannot see my face. | |
| So God said, that light you're seeing is my manifestation. | |
| It's my penim. | |
| It's my face. | |
| Hebrews benim. | |
| Then you flash forward to Luke 20, into the New Testament at the Mount of Transfiguration. | |
| And you read that Peter, James, and John are there beholding Moses, Elijah. | |
| Right? | |
| And Jesus standing in this cloud and this glory. | |
| And Jesus glowed. | |
| His face glowed and his clothing was glowing. | |
| And they said, let us make a tabernacle to all three, Peter said. | |
| And then it said, the cloud of glory came upon them. | |
| And it says, a voice not from heaven, but from within the cloud said, this is my son in whom I am well pleased. | |
| Listen to him. | |
| So the voice was within the cloud. | |
| The glory is the Father. | |
| So there's a lot of people talking about the next great move of God, this next great revival before the end. | |
| And I believe it's very, we're on the precipice of it already. | |
| We're seeing it, Jewish people coming to Messiah with Sid Roth, where the glory's falling. | |
| And a thousand at a time will come to Messiah. | |
| We were meeting in Tel Aviv. | |
| They had a thousand unsaved Jews there, right? | |
| We were bussing them in. | |
| Sid doesn't have any Christian music or anything. | |
| He starts, he can't mention Jesus yet because he has to tell the story of how he found Jesus. | |
| So he's talking about the new age and things, but he said, the God of Israel is going to heal some of you as I'm speaking. | |
| And so he gets words of knowledge, and he says, the God of Israel is right now ready to heal. | |
| If you came in with a headache, stand up. | |
| Check yourself. | |
| Do you have a headache? | |
| He'll have words. | |
| One person was paralyzed. | |
| This was in Brooklyn. | |
| He had a meeting with unsaved Jews in Brooklyn. | |
| This one person for five years was in a wheelchair and had an attendant there. | |
| And when the healing came, she got up and she started walking. | |
| And people were going, oh, no. | |
| And it broke, you know, the glory came up. | |
| And what happened was, then Sid will say, he'll get to his part of the story. | |
| He says, and then Jesus came into my room, Yeshua, and he says, and I received him as my Messiah. | |
| And he's the healer today. | |
| He's the one healing you. | |
| Do you want to receive him now? | |
| It's like a magnet pulls them up. | |
| They all stand to their feet. | |
| There's no yelling or no, no. | |
| They all receive. | |
| So every meeting, we had a thousand in Ukraine that came to Messiah once again. | |
| Praise God. | |