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Mystery Warrior Revealed
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| The paradigm reveals a new player on the stage. | |
| And a unique and unlikely man takes the nation by storm. | |
| What or who is the mystery warrior? | |
| Can we get into that next? | |
| Yes, I can. | |
| Yeah, this is, and for those who just came in on this, you know, this is, we're talking about the blueprint that God from the Bible, master blueprint of what's happening now. | |
| That's what the paradigm is. | |
| And we've seen each one. | |
| And so this could lead anywhere, but what's the next stage of America? | |
| What's the next stage of the paradigm? | |
| Before I speak about people, let me just say one thing that we've spoken about, people. | |
| But the ultimate thing is we cannot make enemies of anyone. | |
| We must pray for all people, pray for all leaders. | |
| And, you know, anything else is sin. | |
| We need to pray and love and pray that people come out of what's wrong. | |
| We must oppose strongly without any reservation all that is evil. | |
| But those who are doing evil, we have to pray for them. | |
| That's the only thing. | |
| So now, having said that, now we go. | |
| This is going to be found in 2 Kings 9. | |
| And 2 Kings 9 is where this whole new thing begins. | |
| We just said the stage before. | |
| Ancient Israel is at a time where it's at a crossroads. | |
| And if the house of Ahab continues, if those who are in power continue, it's going to be sealed. | |
| It's going to stamp out the people of God. | |
| But now God has never finished. | |
| God has never finished. | |
| He's never out of ideas. | |
| And now he's going to do something that's going to strike everybody as a surprise. | |
| Okay, so here's where it is. | |
| 2 Kings 9. | |
| It says, Then Elisha, who's now in the shoes of Elijah, the prophet called one of the sons of the prophet, prepare yourself, take this flask of oil in your hand, and go to Ramoth Gilead. | |
| When you get there, look for Jehu, the son of Jehoshaphat, the son of Nimshe. | |
| Go in and make him rise up from his brothers. | |
| Bring him into an inner chamber. | |
| Then take the flask of oil, pour it on his head, and say, Thus says the Lord, I have anointed you king over Israel. | |
| Then open the door and run. | |
| Do not wait. | |
| So the young man, the prophet, went to Ramath Gilead. | |
| When he arrived there, the commanders of the army were sitting and he said, I have a word for you, commander. | |
| Jehu said, for which one of us? | |
| And he said, for you, commander. | |
| So he arose, went to the house, poured the oil on his head, said, Thus says the Lord God of Israel, I'm anointing you king over the people of the Lord over Israel. | |
| You will strike the house of Ahab, your master. | |
| I will avenge the blood of my servants, the prophets, and the blood of all the servants of the Lord from the hand of Jezebel. | |
| The whole house of Ahab will perish. | |
| I will cut off from Ahab all the males in Israel, both imprisoned and free. | |
| I will make the house of Ahab like the house of Jeroboam. | |
| And goes on. | |
| Okay, so Elisha is now doing what God told Elijah to do. | |
| If you remember, when Elijah was running from Jezebel, gets there, gets there to Mount Sinai, and then God says, okay, now I've got new people. | |
| Anoint Elisha, anoint Hazael, as the one who's actually going to kill the Nemesis, if you remember, and anoint Jehu. | |
| But he never did, as far as we know. | |
| So now Elisha's doing it, but he's not even doing it directly. | |
| He sends a young prophet to go and do that. | |
| And then says, run, because there's something going on there. | |
| But he's anointed Jehu. | |
| So now we have the next part. | |
| And in the paradigm, he's called the warrior. | |
| And the warrior, because here comes now a surprise. | |
| This guy, Jehu, he's going to suddenly burst onto the national stage. | |
| He is not a politician. | |
| He has no political experience. | |
| His rising to power is going to be sudden. | |
| It's going to take the nation by storm. | |
| He is going to be a controversial figure. | |
| He's going to be a destabilizer. | |
| He's going to be an agent of chaos, in a sense. | |
| He's going to be a threat to the status quo. | |
| He is a commander. | |
| He is a leader, but not a politician. | |
| He commands things. | |
| He is a warrior. | |
| So he is a fighter. | |
| He fights with everybody. | |
| Amazing. | |
| He is not a gentleman. | |
| He is a rough man. | |
| His words are rough. | |
| His actions are rough. | |
| Is he a politician? | |
| He's not a politician at all. | |
| And Jehu is not a politician. | |
| He's taken suddenly outside of the realm of the house. | |
| There's no royal. | |
| There's the royalty, and then there's him. | |
| There's nothing there. | |
| And at times, he can even be brutal at times. | |
| In his past life, he didn't exactly exemplify a godly life. | |
| Jehu could be boastful. | |
| He could be self-promoting. | |
| And yet he's going to be used as an instrument. | |
| God, we talked about this before, but here it's applied here. | |
| God uses everything. | |
| And the question, well, we'll get to this. | |
| This is interesting so far. | |
| I mean, and by the way, this is the same paradigm that introduced Jezebel and Ahab and all. | |
| It's all part of the same thing, and it's right in order. | |
| It's right happening there. | |
| So he now, the prophet anoints him to become the new king of Israel. | |
| Now, it could be taken as treason because there's a king in Israel. | |
| Who's the king at that time? | |
| Joram. | |
| So now in the days of Joram, he's anointed to be king because of that. | |
| And so he's going to be anointed to contend against the reign of the king, Joram, and against the agenda of the first, the former first lady. | |
| You've got to get the book to study this. | |
| This is incredible. | |
| This is amazing stuff. | |
| You could teach a Bible study in your neighborhood and people will come. | |
| Believe me, you'll have a crowd. | |
| So what happens now? | |
| We have this moment of this war of thrones, these two futures for America. | |
| Which way is it going? | |
| It's going to go this way, and believers are saying, what's going to happen now if it goes this way? | |
| And all of a sudden comes this surprise. | |
| The surprise comes a man who has no real political experience, who is named Trump, Donald Trump, no political experience. | |
| His rise is going to be sudden, just like Jehu. | |
| According to the paradigm, he will take things by storm. | |
| Trump will be a controversial figure. | |
| He will be a destabilizing figure. | |
| He will be a threat to the status quo. | |
| He will not be a politician. | |
| He will be from, he will be, but he will be a leader. | |
| He will be known as a leader, but not a politician, not a political leader. | |
| He will be a commander. | |
| He commands. | |
| He's a boss. | |
| He commands people. | |
| He is, I would say, Trump is not exactly a gentleman or a diplomat, but he's rough. | |
| But so was Jehu. | |
| It says, the paradigm says a man will arise. | |
| He will be rough. | |
| He will be coarse. | |
| And he will be a fighter. | |
| He will be fighting with everyone. | |
| We don't know that in the Bible, we don't know in the original Hebrew if Jehu sent tweets at night. | |
| We don't know that. | |
| We don't know that. | |
| If he did that in his tent, you know, maybe he had to sent out little scrolls with pigeons or something. | |
| We don't know. | |
| And Trump will be a fighter. | |
| He can at times be brutal. | |
| His past life will not have exemplified godliness. | |
| And listen, this was a struggle with believers, as we all know. | |
| This was a struggle with it. | |
| But the question is, question is, can God use those who have not lived a past godly life for the purposes of God? | |
| And the answer is absolutely yes. | |
| God is sovereign. | |
| God uses all things. | |
| He will use who's there. | |
| And so he will be, what the paradigm is saying is, even despite Jehu being all over the place, he will be used for the purposes of God as an instrument, and he will be used as a sword. | |
| Jehu is used as a sword, even as a sword of judgment, a sword of chain. | |
| And he will be anointed. | |
| As Jehu was, the paradigm said he will be anointed to succeed the present leader of the land, who is in this case, who is Joram. | |
| Who is Joram linked to the paradigm? | |
| Obama. | |
| So here is Obama as the king. | |
| He is anointed here to succeed him. | |
| Pray the Lord. | |
| If this wasn't the Bible, it would be hard to believe. | |
| Yeah. | |
| Wow. | |
| You know what I mean? | |
| You couldn't write a fiction. | |
| Narrative. | |
| Fiction story would be. | |
| We take it as that. | |
| This is too. | |
| And this is what, and listen, you, everybody here and everybody watching, whether you're a believer or not, you can go to the Bible and you'll see it for yourself. | |
| You'll see for yourself. | |
| And it's not that, and it's not saying that this is prophesying that this happened as a prophecy. | |
| This happened. | |
| God is in charge of every event. | |
| God weaves all events together. | |
| So here, what happens next? | |
| What happens next is then it says Jehu mounts up, gets on his chariot, and begins a race for the throne. | |
| So what happens in America? | |
| Trump announces, begins his race to the throne. | |
| Suddenly, he comes on the national political stage. | |
| Everybody, people think it's a joke. | |
| People don't know what to make of it. | |
| Without warning, Trump came out of nowhere. | |
| And there was no way, there was nothing that was going to stop it. | |
| Whenever something seemed that it was going to stop it, it didn't. | |
| And it didn't happen. | |
| And this isn't to endorse everything. | |
| We know that. | |
| But it's to say something higher. | |
| God is higher than all this. | |
| And so he's going to, he's going to rely on Jehu in the paradigm. | |
| He doesn't rely, he relies on impulse. | |
| He's an impulsive man. | |
| He's also strategic, but he's impulsive. | |
| And what he does is Jehu moves with speed. | |
| He goes fast. | |
| He's got to get to Jezreel before the king knows he's going there. | |
| So he moves with speed. | |
| And so the idea is, so he's going to catch his opponents by surprise. | |
| Well, something about Trumpet, something about Trump, he's continually caught everybody by surprise. | |
| And so he's going to lead, what happened in this chariot race, it's a race to the throne. | |
| It's also in the commentaries called a campaign. | |
| It's a campaign for the throne. | |
| But then look at what happens as he's coming to Jezreel. | |
| That's where the king is. | |
| He's coming there. | |
| And as he is coming there, the watchman is looking out from Jezreel. | |
| And he says, and this is 2 Kings 9, verse 17. | |
| A watchman was standing on the tower in Jezreel. | |
| He saw the company of Jehu as he was coming. | |
| He says, I see a company. | |
| And Joram, the king, said, take a horseman, send him to meet him, and let him say, is it for peace? | |
| As it goes on, now this is verse 20, the watchman reported he came to them, but the other watchman isn't returning. | |
| And then he says, the driving is like the driving of Jehu, the son of Nimshe, for he driveth furiously. | |
| Furiously. | |
| So the Bible, the paradigm is now saying not only is there a race to the throne, but it's a furious race. | |