| Time | Text |
|---|---|
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Progressive Identities Through Time
00:03:05
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| You say that the progressives today are not really progressive and that they literally go back to ancient pagan world. | |
| Yeah. | |
| Tell me about that. | |
| Things that we are being told today are progressive in terms of identity. | |
| You know, we're told that gender is fluid, that you can be a man one day, a woman the next day, and then neither the day after. | |
| I mean, in Canada now, they just passed a bill that if you use the wrong pronoun, you could be accused of a hate crime. | |
| And it's hard to know because it's no longer male or female. | |
| It's now non-binary. | |
| That's a new category. | |
| You're neither. | |
| In fact, there's a major Protestant denomination here in the U.S. that just consecrated a deacon who identifies as non-binary, neither male nor female. | |
| But the thing is, this isn't new. | |
| This is very old. | |
| There was a goddess who was worshipped in the ancient world, ancient Mesopotamia, by the name of Inanna, worshipped as far back as like 4,000 BC. | |
| She's also known by the names Ishtar or Aphrodite, Astarte or Ashtareth in the Bible. | |
| Venus. | |
| She was the goddess of sex and not husband and wife relations. | |
| We're talking carnal, extramarital, sex, ritualistic sex. | |
| She was the goddess of prostitutes. | |
| Except she wasn't always a goddess. | |
| Sometimes she was a god. | |
| Depended on her mood that there are hymns to this ancient goddess that go back 4,000 years that praise her for being able to turn the man into the woman and the woman into the man and the right side, meaning the male, to the left side, and the left side to the right side. | |
| Her followers would dress male on one side, female on the other. | |
| No. | |
| And we've got a major denomination, the Church of Scotland, two weeks ago, issued a decree saying, okay, we're going to allow for the full acceptance into the church of people in same-sex relationships. | |
| Because when Moses wrote that back in 1500 BC, that was just reflecting the culture of the day in which he lived. | |
| No, it didn't. | |
| It was exactly the opposite of the culture in which he lived. | |
| When Moses came down from Sinai, that was in response to what God saw happening in Egypt, in Canaan, in Mesopotamia, Babylon. | |
| That was progressive, and it is still progressive today. | |
| The people who call themselves progressive today are trying to take us back to a thousand years before Moses. | |
| Well, and now, you know, Jennifer a moment ago talked about the spirit of Jezebel, but Jezebel and Ahab, they were connected to the Asteroth poles you were talking about. | |
| Exactly, Jezebel. | |
| To the altars of Baal. | |
| And now the Arch of Baal is on an international tour. | |
| And all of these places where the G7 met not long ago, where I don't know if it's there with the G20, New York City, Rabbi Khan was in New York City when they set up the Arch of Baal. | |
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Mount Ziphon's Mystery
00:03:06
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| This is the Baal from Palmyra, Syria, that celebrated this god that you're talking about, or one of the Baals. | |
| Well, in the Canaanite religion, Astart or Ishtar or Inanna was the consort of Baal. | |
| Now, here's the thing. | |
| Again, this is the stuff I find fascinating in reading about what the people around ancient Israel believed, because the secular scholars are getting all the pieces of the puzzle, but they don't recognize the picture because they don't have the biblical lens. | |
| The people who lived in the time of Moses knew that a mountain called Mount Ziphon was the site of Baal's palace. | |
| It's located in Turkey. | |
| It's just across the border from Sirius, right on the Mediterranean coast. | |
| Big mountain, very majestic, 5,000 feet high. | |
| That's where Baal's palace was located. | |
| Mount Ziphon is referenced three times in the Bible with a very specific phrase, the Hebrew, Yerekot Ziphon. | |
| Now, please forgive me, my Hebrew is terrible. | |
| I'm not pronouncing it correctly. | |
| It's mentioned in Isaiah 14. | |
| Isaiah 14, where it's a very famous passage where Isaiah says, you know, how art thou fallen, O Lucifer, son of the dawn? | |
| And he talks about how Lucifer wants to establish his mount of the congregation. | |
| Isaiah 14, 13, Thou hast said in thine heart, I will ascend into heaven. | |
| I will exalt my throne above the stars of God, the angels of God. | |
| I will sit upon the mount of the congregation in the sides of the north. | |
| You've heard that phrase. | |
| It's a curious phrase. | |
| Yerechot Zephon. | |
| But there are English translations that recognize, oh, what he's talking about is Mount Zephon, the holy mountain of Baal. | |
| Now, there are two other places it's mentioned. | |
| One is in Psalm 48, where the psalmist is comparing and contrasting Zion with Ziphon to show how Mount Zion, God's mount of the congregation, is superior. | |
| But in Ezekiel 38, Ezekiel 38, 15, where he's talking about the prophesied war against Israel by Gog of Magog. | |
| And thou shalt come from thy place out of the north parts, Yerechot Zephon, the sides of the north. | |
| The hordes of Magog are going to come from Mount Zephon, the holy mountain of Baal. | |
| And I believe we're talking about when Gog of Magog is a supernatural entity. | |
| A lot of prophecy scholars, and God love them. | |
| I've learned an awful lot from them, are looking for a human to fulfill the role of God. | |
| Who is God? | |
| Is it Vladimir Putin? | |
| Is it Rachep Tayeb Erdogan? | |
| No, I think we're talking about Baal. | |
| And who does Jesus say Baal is? | |
| Satan. | |
| It's very simple. | |
| Gog is Satan. | |
| And he's going to lead this end times army that's going to make war against Israel. | |
| Holy mountains, key to the whole thing. | |
| And why? | |
| Because they want, he wants, to take Mount Zion, God's mount of the congregation, for his own. | |