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The Altar of Holocaust
00:09:44
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| Now more. | |
| Now we go deeper. | |
| If you get deeper. | |
| This altar, the throne of Satan is not just a throne, it is an altar. | |
| What is an altar? | |
| An altar requires blood. | |
| An altar requires a sacrifice. | |
| An altar requires something be lifted up that way. | |
| So the first thing, so what begins from that place is the beginning of the Holocaust. | |
| The Holocaust is not just a death, a sacrifice. | |
| It is a the the altar of Zeus was an altar of burnt offerings. | |
| The Holocaust is a burnt offering. | |
| Oh my God. | |
| Satan. | |
| Satan behind this. | |
| The altar of Pergamon involved burning and ashes. | |
| So this is how evil, this is how evil Satan is. | |
| And so now the mystery gets even deeper. | |
| How many millions Jews were burned? | |
| Six million. | |
| Sacrificed. | |
| Six million. | |
| Burnt. | |
| Satanic. | |
| Satanic. | |
| Anybody who denies Satan, you have to deny the Holocaust. | |
| Because there's no way you can't. | |
| You can't believe what he's putting together. | |
| Now even deeper. | |
| It's satanic, and what's going on in the world is so satanic. | |
| Anything that causes the people to be murdered and beheaded, there is a Satan spirit in the world. | |
| The Antichrist is alive now. | |
| What does the enemy always do? | |
| He desecrates. | |
| He defiles. | |
| So here's the thing. | |
| What he did in ancient times, which is the original abomination desolation, he didn't just have his, it wasn't just an altar of Zeus somewhere. | |
| It was converting God's altar, the holy altar at the temple, the altar of sacrifice. | |
| He converted it into an unholy altar. | |
| So what the enemy does as he seeks to destroy the Jewish people, because he knows if he can't destroy them, he loses. | |
| So he takes their own holy, the holy things that God gave them. | |
| They were saved by the sacrifices on that altar in Jerusalem. | |
| In Jerusalem, the holy altar, the altar of sacrifice. | |
| That's how they were saved from their sins on Yom Kippur. | |
| That was their holy thing. | |
| This is a holy thing. | |
| But he takes what is holy and he turns it instead of saving the Jewish people to destroy the Jewish people. | |
| So here, the thing is that the altar of God on the Temple Mount was an altar of burnt offering. | |
| And the thing is that, so the holiest day, well, actually, Yom Kippur involves the scapegoat. | |
| You put your sins on the scapegoat. | |
| What did Satan do to the Jewish people in Germany? | |
| He made them the sacred goal. | |
| That's from Yom Kippur. | |
| That's something holy. | |
| They named all the churches. | |
| They put their sins on the Jewish people. | |
| And then another thing is on Yom Kippur, the sacrifice was marked by the color red, put a scarlet cord on it. | |
| When Hitler, when the Holocaust began, to begin the Holocaust, they changed the passports. | |
| They marked all the Jewish people with a, on their passports, they put a letter J in red. | |
| So they're marked. | |
| In a sense, the sacrifice is marked. | |
| Then, what did they do with the sacrifice on the holy sacrifice? | |
| The sacrifice would be led to the place of slaughter. | |
| It wasn't hunted down, was led to the place. | |
| What happened to the Jewish people? | |
| They were led like lambs to the slaughter to the place of sacrifice. | |
| And what were they led in? | |
| Cattle cars, which carried cattle, lambs, and goats, the very sacrifices that were offered up on Yom Kippur. | |
| And so here, now, just here this happens. | |
| And what, now get this now, let's go even deeper. | |
| What did the Greeks call that altar of Zeus, the altar of burnt offering? | |
| Listen. | |
| The word in Greek for Zeus's altar, the altar of Zeus, which is the altar of Pergamon, throne of Satan, in Greek, the word was, for burnt was kaustas, and for the completely burnt offering was halas. | |
| Put it together, halas kaustas. | |
| It was Holocaust. | |
| It was the altar of Holocaust. | |
| The altar of Zeus, the throne of Satan, was called the altar of Holocaust, of the Holocaust. | |
| Hitler was standing on top of a reproduction of Satan's throne. | |
| It was the already, before that was called, was the altar of Holocaust. | |
| Is there. | |
| Satan is into Holocaust, is into destruction, destruction. | |
| There. | |
| And so now, let me give you even more here. | |
| I'm telling you, you're only getting this on. | |
| This is why God says study. | |
| To show yourself approved of what you're doing. | |
| Study. | |
| On the altar of Zeus were lifted up Holocaust in ancient times, and those offerings were done at night and hidden away as the Holocaust was hidden as it was being done. | |
| But in the Bible itself, in the Bible, now again, this is the enemy took something holy, twisted it. | |
| Leviticus, it says in Leviticus 5, 10, it says, you shall offer a burnt offering. | |
| But in the Septuagint, the Septuagint, which you've had here, the Greek ancient translation that the New Testament used, it says this. | |
| It says he shall offer the second for a Holocaust. | |
| It says in Leviticus 16, Yom Kippur, it says they shall offer in the Septuagint, it says he shall offer his Holocaust and the Holocaust of the people. | |
| Leviticus 4, he shall slay the sin offering in the place of the Holocaust. | |
| Long before the, it's like the enemy's taking things that were holy for salvation and turning them for evil against it. | |
| Now listen to this. | |
| In 2 Chronicles 29, verse 7, it says they did not offer burnt offerings in the holy place. | |
| It says they did not offer burnt offerings in the holy place. | |
| Holy place, burnt offerings. | |
| There's a place in Europe called the Holy Place. | |
| It's in Poland. | |
| Its name is Osvienshim. | |
| In Germany, it means the holy place. | |
| And that's where the offering would be made. | |
| In German, that holy place, or called the holy place, Osvienshim, becomes the word Auschwitz. | |
| Oh my goodness. | |
| Auschwitz means the holy place. | |
| You translate, if you translate that scripture into the two languages of the enemy, who became enemies of the Jewish people, the Greeks with Zeus and the Germans, it becomes, they shall offer burnt offerings in the holy place shall become, they shall offer the Holocaust in Auschwitz. | |
| Oh my. | |
| The enemy was behind it all. | |
| The enemy is real. | |
| And not only the Holocaust, because that wasn't the only destruction, but linked to the Holocaust was the greatest destruction that ever covered the earth so far. | |
| And that was the Second World War. | |
| And so it happened, the two happened together. | |
| He attacked the Jews first. | |
| It says to the Jew first. | |
| The Gospels to the Jew first, also to the Greek. | |
| Well, also calamity comes to the Jew first. | |
| The enemy knows if he can attack the Jews, he can attack the world. | |
| If he can get the Jews out of the way, he's got the world. | |
| So that's why we also have to bless Israel. | |
| So who was offered up first? | |
| The Jewish people. | |
| Then the people of all nations. | |
| How many were killed in the Second World War? | |
| 60 million people. | |
| How many were killed in the Holocaust? | |
| 6 million. | |
| They were the tithe, the tenth. | |
| The first fruit. | |
| The first fruit. | |
| The sacrifice was the first fruit. | |
| And what does it say in the Bible? | |
| It actually says that the Jewish people are the firstfruits of God for salvation, for blessing, but now the enemy turns it on its head. | |
| And now, though, in the end, Hitler ends up bringing his own destruction. | |
| When you serve the enemy, when you get into sin, you bring your own destruction. | |
| Hitler ends up killing himself, and then he commands that his body be burnt. | |
| It's the last burnt offering. | |
| And when is it done? | |
| It is done on April 30th. | |
| That night is Wall Purgis Night, which is one of the most important satanic nights in the year. | |
| And it's the night when they offer sacrifices. | |
| Hitler was the own satanic sacrifice. | |
| As the global cataclysm nears its end, the armies of America and the Allies converge with the red armies of the Soviet Union. | |
| They all converge on the city of the altar of Satan. | |
| They all converge to Berlin. | |
| They all come there. | |
| It's as if it's drawing everything. | |
| The calamity came from Berlin, and now it all comes back to where that altar is. | |
| Now everything is destroyed. | |
| They have judgment now comes to the Third Reich. | |
| In Berlin and Nuremberg, the two places of the altar and that massive altar of Hitler. | |
| And those who are still there, there are 10, the Nuremberg 10 are those who are convicted and are hung. | |
| They are hung. | |
| They are hung on a Hebrew holy day. | |
| That's a day that's known, that is marked for judgment. | |
| So they die on a Hebrew holy day. | |
| You know, it said there was actually a story told that Hitler went to a medium, a psychic, and said, I said, when am I going to die? | |
| He says, he says, you're going to die on a Hebrew holy day. | |
| He says, that's crazy. | |
| He says, how do you know that? | |
| She said, any day you die is going to be a Hebrew holy day. | |
| But God caused it happening that way. | |
| So now, but here's now, let's bring it home. | |
| This has now come to America, this mystery. | |
| It has come to the whole world. | |
| But we'll hold off, and it's going to lead to the end times. | |
| But let me just bring this this way. | |
| This is so amazing. | |
| Why has the enemy warred against the altar of God from the beginning? | |
| From the days of Antiochus' abomination to the days of the Antichrist, he will. | |
| Why? | |
| Because the altar of God, the altar of burnt offering, was a sign, was a shadow of the cross of Messiah. | |
|
The Lamb's Sacrifice
00:02:41
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| Why is he so against it? | |
| That was the foreshadow of the offering of the sacrifice of Messiah. | |
| And the offering of Messiah is the defeat of the enemy. | |
| He hates the cross. | |
| Ultimately, that's a sign of the cross. | |
| But he takes it and tries to do everything he can to twist it. | |
| And the first foreshadow of that altar comes in Genesis 22, when God says to Abraham, take your only son, whom you love, and offer him up on the land of Moriah. | |
| Well, he offers his son, he offers Isaac up in the land of Moriah, and that is where, that becomes the Temple Mount. | |
| That's where they build that altar. | |
| But that comes from Abraham and Isaac. | |
| That's where they built that altar, you know, on that temple mount, from that. | |
| But in the Septuagint, listen, you know Genesis 22, but listen, in the Septuagint, it would read this way. | |
| Take your only son, whom you love, and offer your son as a Holocaust. | |
| That's what it says in the Septuagint. | |
| Oh, my. | |
| Verse 3, and Abraham split the wood for the Holocaust. | |
| Verse 8, God will provide himself the Lamb for the Holocaust. | |
| The Lamb for the Holocaust. | |
| Every time you see burnt offering in the Septuagint, it says Holocaust. | |
| And so the mystery of this, of it, goes back to the beginning, and it's saying, what's the answer? | |
| The Lamb is, in other words, the Lamb is going to take the full judgment of the enemy. | |
| The Lamb suffers, what's the answer to the Holocaust? | |
| The Lamb of God. | |
| The Lamb of God. | |
| What's the answer to it? | |
| It's a sign of hell. | |
| He's the one who takes hell upon himself. | |
| He takes all that the enemy does and takes it upon himself. | |
| The Lamb is the answer to the darkness. | |
| The Lamb is the answer to the Holocaust. | |
| The Lamb is answering the judgment. | |
| The Jewish people, this all makes it, for 2,000 years, they've had no Lamb. | |
| They haven't had their, not only their altar, they haven't had the Lamb Messiah. | |
| So they've been without the protection of the Lamb who takes the Holocaust, who takes all that the enemy does, takes the judgment. | |
| So that's why they've been vulnerable. | |
| They've been vulnerable to what the enemy has done. | |
| They've been like sheep without a shepherd. | |
| They've been vulnerable. | |
| That's why. | |
| And so, because either he takes your hell or you bear it. | |
| But he takes. | |
| So the Jewish people for 2,000 years, the enemy is furious to destroy them. | |
| You know, the Bible likens the enemy to a wolf, you know, among the males. | |
| And the Jewish people are spoken of as a sheep, sheep without a shepherd. | |
| Well, here's one more thing about it. | |
| Adolf Hitler is born. | |
| The name Adolf means the wolf. | |
| And this reveals, this is just, I can't do so much, but it reveals how real the enemy is. | |
| We've got a real enemy. | |