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Zeus's Defilement of Jerusalem
00:03:46
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| The next mystery is that dark angel. | |
| Are you ready? | |
| Yeah, I'm ready. | |
| Are you ready? | |
| I'm ready. | |
| Are you ready? | |
| I am ready. | |
| All right. | |
| Now, this is going to be linked to, we spoke about the mystery of Pergamon last time, and we didn't, and there's much more, but this is linked to it, but I believe it's going to open up an end time understanding. | |
| I'm going to show you some images by the end of this that I believe are going to open some things that are making things very clear. | |
| First of all, let's go back to that the first abomination desolation, which it all comes from. | |
| And that Jesus Messiah speaks of will happen again. | |
| Happens in the time of Antiochus when he sets up this abomination on the Temple Mount. | |
| He defiles it. | |
| He slaughters a pig, sets up, what is it? | |
| He sets up an image of Zeus. | |
| Remember? | |
| And he converts the temple from a holy temple into a pagan temple. | |
| He converts the altar from an altar of God into the altar of Zeus. | |
| So he defiles the whole thing, has a war against Israel, almost wipes them out, but like everything else, God keeps them and they prevail. | |
| Then, but then the Roman armies come in in 70 AD and they destroy the temple in the name of their God who is called Jupiter. | |
| Well, Jupiter is Zeus, the same thing. | |
| And remember, we trace this all back. | |
| You go all the way back to Baal. | |
| It's like the same God. | |
| It's just the mass change, but it's the same principality. | |
| So they destroyed. | |
| They actually offer up sacrifices to Zeus on the Temple Mount, another abomination. | |
| When they do, they brought in their Roman eagles, and Josephus says they offer it up at the Eastern Gate, sacrifice. | |
| So it's this defiling, there's always this war over the holy place. | |
| And there's a war over Israel, war over that Temple Mount. | |
| Well, that's at the end of it. | |
| In the next century, you have the emperor Hadrian. | |
| Hadrian, which actually his name means the dark one, he decides, you know, God says, Jerusalem is the place where I'm going to put my name. | |
| Well, Hadrian decides I'm going to rename Jerusalem. | |
| I'm going to change the name of Jerusalem, and it's going to be called, it's going to be named after Jupiter. | |
| So he's going to convert Jerusalem into a pagan city. | |
| So now he says he's going to do this. | |
| And he says, also, I'm going to put an altar and temple on the Temple Mount to Jupiter. | |
| So here's another defilement going on. | |
| Well, the Jewish people go up in arms, literally. | |
| There's a revolt called the Bar Kakba Revolt. | |
| Ends up, Hadrian destroys hundreds of thousands of Jewish people, cities, bans them from Jerusalem from ever coming to Jerusalem except one day a year. | |
| They can come on the ninth of Ov when their temple was destroyed. | |
| And he burns the scrolls of the law. | |
| It's like a replay of what Antiochus did. | |
| It's a replay of the abomination. | |
| And so he ends up putting up the temple, the temple of Jupiter on the Temple Mount. | |
| He actually, he does that. | |
| And not only does he rename the city, very interesting, he renames the land. | |
| He comes up with a name that is going to drive the Jewish people out and cut off the connection of Jewish people to Israel. | |
| And the word he comes up with is Palestine. | |
| And so that is the origin of Palestine, meaning the land of the Philistines. | |
| It's their land. | |
| And it comes linked to an abomination. | |
| It comes linked to the desecration of the Temple Mount. | |
| It comes linked to a war against the Jewish people. | |
| It's a pagan war against the Jewish people. | |
| That's where you get the name Palestine, which is not biblical, or Palestina. | |
| And that becomes the name to this day that the enemy has used to try to drive the Jewish people out. | |
| So the Jewish people are out. | |
| You have that Temple of Jerusalem. | |
| Now, when I got saved, when I came to the Lord, there was that train, and I didn't know how to get saved. | |
|
Mountain Top Prayer
00:05:54
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| And actually, by the way, I was watching the 700 Club at the time, and I was watching Ben Kinchlow and Pat Robertson at the time. | |
| As a Jewish person, you blessed me, Kent. | |
| And these things, Ben, it's been a truly blessing. | |
| I remember those days. | |
| So I didn't know how to get saved. | |
| So I remember from Hebrew school, God met people on the mountain. | |
| He met Moses on the mountain, met Elijah on the mountain. | |
| So I said, let me find a mountain. | |
| So I find a mountain. | |
| I drive up the mountain at night and I go up to the top and I kneel down on a rock and I give my life to the Lord on the mountaintop. | |
| Now, years later, I come back, I revisit that mountain on my anniversary. | |
| It's nighttime. | |
| This time I have a shofar, I have a talid, I have a Bible and a flashlight. | |
| And I find the stone and I'm just having a great time with the Lord and I open the Bible and it opens up to, it says, the enemy. | |
| In Ezekiel, the enemy says, I have your mountain. | |
| I have your high place, Israel. | |
| I have your mountain. | |
| The enemy says, aha, I've got it. | |
| That's kind of strange. | |
| I'm on a mountain and it's reading about the enemy. | |
| Well, the next day, I go to the congregation. | |
| Somebody's waiting on the line at the end, a woman, and she says, well, we know it's your birthday because I got saved on my birthday, so it was my anniversary. | |
| They say, we have a gift for you. | |
| So we bought this drawing. | |
| So she gives me, hands me a drawing, and it's a drawing of a man with a shofar and a tallid standing on a mountaintop, blowing the shofar. | |
| I said, well, that's weird. | |
| That was me last night. | |
| She said, really? | |
| She said, well, yeah. | |
| I said, well, I came back to the mountain where I came to the Lord. | |
| She said, really? | |
| She said, what's the mountain? | |
| I said, well, you don't know the mountain. | |
| I don't even know the mountain. | |
| I said, well, to describe it. | |
| So I describe where it is. | |
| And the woman says, you know, she says, I live at the bottom of that mountain. | |
| I said, really? | |
| She says, do you know what that mountain is? | |
| I said, no, I have no idea. | |
| She said, that mountain is dedicated to Satan. | |
| I said, well, I got saved on the top of it. | |
| She said, well, that's where they all meet. | |
| That's where they have their ceremony. | |
| I said, really? | |
| I said, well, I kneeled down on this flat rock. | |
| She said, that's your altar. | |
| I got saved on that altar. | |
| And I remember, back then, I remember that at the time I looked down and I saw in graffiti on the mountain these words that made no sense, like shocking words. | |
| I couldn't understand it. | |
| It said, no Jew shall enter these sacred grounds. | |
| And I said, who on earth would write that? | |
| I mean, Nazis or what? | |
| Satan worshipers. | |
| Satan would write that. | |
| Because for me, that was my sacred ground. | |
| That's when this Jew came to the Lord on that place. | |
| And I said, awesome. | |
| I love it. | |
| So I said, well, too late, Satan. | |
| I'm already in. | |
| I came back. | |
| And the thing is that, and the thing is that, and it hit me, and then it hit me that scripture. | |
| The enemy says, I have your ground, Israel. | |
| I have your high place. | |
| I have your mountain. | |
| And for 2,000 years, the enemy has been trying to prevent the Jewish people from coming to their high place, their mountain with Messiah, Calvary. | |
| He's been saying, you can't come. | |
| You can never come to salvation, Jews. | |
| This is not for you. | |
| Not only spiritually, but for 2,000 years, he's actually had the mountain of Israel. | |
| He's had the high place. | |
| For 2,000 years, it's been in the hands of enemies to this day. | |
| On the mountaintop to this day, you have an obstruction. | |
| You have obstructions there to prevent the temple, to prevent God's purposes from coming to pass. | |
| You've got the Al-Aqsa Mosque, which is right up there, the third greatest monument in Islam. | |
| And you have the dome of the rock right there in the center. | |
| And so the thing is that now here's the first thing I want to show you. | |
| It's really part of an ancient war that goes back to the abomination desolation and is taking us forward to the future. | |
| Even what's on there right now. | |
| And I want to show you something. | |
| Remember I told you that Hadrian erected a temple to Jupiter. | |
| Now again, this is all the enemy. | |
| The enemy does everything he can to defile that mountain. | |
| Well, that temple of Jupiter, now remember this, the Al-Aska Mosque is a square. | |
| It's a rectangle. | |
| And if you go look above it is this polygon, which is the dome of the rock. | |
| It's a polygon. | |
| Well, I want you to see the temple of Jupiter that Hadrian set up. | |
| And then I want you to see the dome of the rock in there. | |
| Look on the left. | |
| On the left is the temple of Jupiter that Hadrian built. | |
| In the middle is the Alaska Mosque at the bottom and the Dome of the Rock on top. | |
| Put them together, they match up. | |
| They match, in other words, the Dome of the Rock and the Alaska Mosque are matching up on the blueprint of Hadrian's temple to Jupiter, which was a defilement of the temple. | |
| So they, in fact, if you go, I mean, it's like following this ancient war. | |
| If you go, and you could actually put up the next image, which just shows you a little clearer, and you're seeing this pagan temple to defile the Temple Mount, and yet the Islamic structures are built according to that pattern, matching it. | |
| In fact, the Dome of the Rock is built on ancient pillars that were there from the Romans. | |
| Here's the question: Could the enemy, could there be any mark, any mark of the enemy, because there's always been this defilement, this war, all about the Temple Mount. | |
| Could there be any mark on the Temple Mount of the enemy? | |
| And now put that image up. | |
| That same image. | |
| That image, you see the horns, you see the crooked mouth, you see the satanic image. | |
| That image is on the dome of the rock. | |
| That image, that image is on the holiest place in the world. | |
| That image, the image of clearly, say nobody planned it. | |
| It's just that they put the rocks and it forms that image on the Temple Mount. | |
| Now, I want to show you, if you're kind of people who are watching, well, I can't be on the Temple, the Dome of the Rock. | |
| Show the next image, which will actually show you the Dome of the Rock, and there it is. | |
| Yeah. | |