Ammon Hillman and Danny Jones dissect claims that Jesus engaged in drug-fueled cult activities, arguing terms like "Christ" derive from ancient sex drugs. They assert the Septuagint is a degenerative "Judeo-Greek" rather than Koine, citing Euripides and the Epic of Gilgamesh to link biblical narratives to sexual rituals involving children and theriac. Hillman contends scholars avoid debate due to fear of his performative theories, which allege Jesus was crucified under chemical influence while facilitating visions through pharmacology and sexuality, ultimately suggesting the Bible was reverse-engineered for these experiences. [Automatically generated summary]
Transcriber: CohereLabs/cohere-transcribe-03-2026, WAV2VEC2_ASR_BASE_960H, sat-12l-sm, script v26.04.01, and large-v3-turbo
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YouTube Censorship and Ancient Greek00:06:56
My following guest is one of the world's leading classical philologists and experts in ancient Greek, who was famously accused of demon possession and portal opening by the Catholic Church before he was ejected by his university.
Due to the highly disturbing nature of this episode, it had to be heavily censored with parts redacted.
I know you can handle it, but YouTube can't.
If you really want to see the parts that were cut out and avoid the ads, it's available on Patreon.
Hammer that subscribe button below and enjoy the show.
All right, kiddos, we are rolling.
Yeah.
Welcome back, brother.
Hail Satan.
How's that tobacco?
Oh God, it's wonderful.
Thank you for having me.
Of course.
It's my pleasure.
My pleasure.
You caused a ruckus on that first podcast we did.
Okay.
And I've learned so much since that first podcast.
Yeah, fantastic.
Some of the texts that we're going to go into today are going to make me want to throw up.
So I brought my barf bag.
I'm ready.
The Greeks were sickos.
The Greeks were into some nasty shit.
Yeah.
Yeah.
So was Jesus.
I've got a text for you today about Jesus that we're going to go with him out in the back.
In the back alley?
No, he takes her up into the woods.
Okay.
Yeah.
And I'm going to show you a text that's going to make your skin crawl.
But this is the way, brother.
We've had, we've been trying to set up a proper debate.
With you and a biblical scholar, and we can't get anyone to step in here and talk to you.
I think people are afraid of not just what you're saying, but your performative behavior, I think really confuses and terrifies people.
Oh, God, I love it, don't you?
Doesn't that make it special?
I think it makes it great, it makes it so much more fun.
Why do you think they run?
I like I said, I think they run because they don't know.
I think they're terrified by the performative behavior that you put on.
You're theatrical in the way that you translate this stuff and the way that you teach this stuff on your YouTube channel.
It's fun and it's cinematic and it's thought provoking.
Yeah, no, you're very generous.
You're very, that's why I like you, Danny Jones.
Because you're very generous.
I appreciate that.
I appreciate it.
You know, the thing that really draws me that I want people to understand is the souls, the souls of the people.
Once you show them the reality, oh, God, it's like you break open some kind of new portal and you're able to push the person through.
It's like they come alive.
And the basis of that are the texts.
And the reason people are afraid is, you know, this beautiful, beautiful thing that we have called ancient Greek.
this mother who's so sexy.
You have to really know what you're doing and have experience and training in the language and all of our evidence from antiquity.
I wouldn't just sit here and make up stuff with you, Danny.
I wouldn't.
All of our evidence from antiquity, that's what I handle.
And people are afraid of that, right?
People are afraid of that.
So good, good.
That's why I'm going to show you today Jesus engaging in sexual drug-induced cult with Mary.
You're going to love it.
You're going to love it.
It's just a text.
People ask me, Dan, I wanted to say, and that's one of the things I put on the interview, misconceptions.
People have misconceptions about me.
They do.
I don't have any opinions or judgments.
I'm not selling you a theory.
I have nothing.
That's why Lady Babylon on YouTube is not monetized.
I have a contract with the devil.
Everybody knows that I'm open.
I can't make a cent on this.
So that scares people too.
That does scare people.
Yeah.
And I think that's metal as fuck that you do that.
Awesome.
Because explain, explain why you don't want to bring money into this.
Do you think that bringing money into it, into the stuff that you're doing, kind of poisons the well?
Yeah, beautifully.
I'll put that back on, but beautifully.
I need to participate in this.
Yeah.
Because you just hit the nail on the head.
You poisoned the well.
Of inspiration when you sell it, when you, the minute that you take that coin um, the material loses its attachment to the reality by the quantum physics that they called the muse right, you have to keep that well pure, and that's why the devil's writing it into all the contracts.
You can't get what you want, You can't get that esoteric knowledge.
You can't get that vision of what is that quantum reality without the integrity.
The Greeks said it this way in a chorus of furies.
They said, your greed stains your soul with the stench of ruin.
So it's a process of all the Greek religions, a process of purification, that mystery religion.
You know those are all purifications.
That's one of the pollutions man, is that greed?
So that's why I can't monetize lady Babylon and I don't want to make any money.
She's not a, you know she's not.
I'm not hooking, you know what I mean?
It's brothelry.
There's a lot of brothelry.
Youtube smells like a brothel, doesn't it?
A lot of brothelry, and that taints the material.
The muse isn't going to speak to you baby, sorry.
The Brothel Metaphor Explained00:07:11
Yeah, that's it.
No, and you're not.
Also, you're not beholden to any.
You're not beholden to any sort of any institution, any university, anything like that.
You're like you said the last time, you're Ronan.
Right.
You're completely detached from anything.
Right.
It gives me a freedom.
Some of the stuff that I'm going to tell you today, some of the stuff that I'm going to bring you is I could only bring you because I am not a professor anymore.
And I am not in any academic institution.
Sorry to interrupt.
For people that maybe didn't watch the first episode, tell us your actual academic history.
Just really quick, classics, PhD, right?
Masters, of course, classics, but also bacteriology.
Love it.
Got a little molecular biology background.
Love it.
Lab work.
Oh, God, I love those heads.
Brains.
Give me brains.
By the way, Danny, can I just say, you, uh, are setting up something gorgeous here, bringing people together to be able to look at this material and to be able to engage at this level.
That's fantastic.
That's that's, that's um, better than journalism.
That's that's the beginning of the end man, that's that's.
Oh god, I love it.
So last time you were on here, um the first time, the first show we did I made it clear up front that I wasn't prepared for The conversation we had, although I read your book and I listened to your podcast with Hamilton.
But like going back to like how I started the conversation to explaining your performative way of teaching this stuff, it has inspired me to be fascinated in these things and continue to dive down this rabbit hole.
And I've invited like half a dozen people on the show since to either corroborate what you're saying or shut down what you're saying or at least show some sort of counter evidence.
Or give me some more context to what you're saying, because there's nobody else that's saying what you're saying.
Yeah, you can, or at least I can't find it right.
There wouldn't be so, and and that's like a common thread on this show I will typically have people on here that will say something right that that many people won't agree with, and then other people will reach out and say hey, this guy's full of.
Let me come present my evidence.
Right, which is good.
That's a gymnasium, that's an ancient Greek gymnasium.
It's wrestling, Yeah.
Perfect.
Well, a lot of people made videos kind of like responding to what you were saying, like edited videos, calling out bullshit on you, saying that you messed up.
You were lying.
You were getting, taking stuff out of context.
Yet we, so people know, we quite literally reached out to, I don't know, Steve, what was it?
Two, three dozen scholars.
Yeah, there was, there was, there was a lot.
There was a lot.
I, I, I asked an AI to give me like a list of 50, and half of them were dead.
We, uh, uh, uh, uh.
A few of them were from Harvard.
A few of them were classical philologists from Harvard, theologians, biblical scholars, all of which said they would not be comfortable to come debate you.
Let me tell you again.
So I got to keep rolling with this until I can find somebody.
Yes.
To prove you wrong, we just want to talk about the Bible.
We just want to talk about the Bible.
You've got to bait them, Danny.
You've got to bait them.
Look, if this is going to work out as my place of feasting, you've got to bait these people better, right?
They know.
Here's the problem.
What makes them afraid?
What makes them afraid?
It is that old reason that sits in our brain and tells us, you know, I don't believe in fairy tales.
I want some science.
And they know that that's what a classical philologist does they work with the science of a language.
And when you look at these texts, it's going to blow your whole mind of what you thought.
Did you say on the last podcast, or have you ever said that you're the only one who knows this stuff and reads this stuff?
No, no, no.
Any classicist, and there's a few who have started studying Galen, right?
Any classicist can come to you and say, Hey, you know the sources that he's talking about, like Nero's arch-physician that's in Galen that talks about the drugs that are being used in the death rites, him.
And they can look it up.
They can go to their classes.
They can go look it up.
They can check the Greek out.
Now, classical departments have been falling behind.
And that's why it's particular to me.
That's why you don't have hundreds of people coming up and saying, oh, my God, did you know Christ is a drug?
Right.
Right?
You don't have people doing that.
So your guys at Harvard or Yale.
those people are smart enough to know that I'm just talking texts and they can tell whether or not I'm a trained classical scholar, right?
What you call a philologist.
Is that dude a classical philologist?
They can tell.
Right.
And fortunately, the fakers and the phonies can tell as well.
And that's why when you invite people and they don't come, it's because they're unable to.
One of the people that you invited is now on a big show.
Oh, yes.
Yeah, yeah, yeah.
Yeah, because he did a debate with somebody that blew up.
Right.
And he's not here now.
No, he's not here.
No.
But in all fairness, he's a very busy guy.
He had a lot of stuff going on in his life.
And, you know, you get a call from that show and you kind of have to do it.
Yeah.
But yeah, that's sad.
It's a shame.
But the way I understand it is there's like the Bible and then there's Christianity that is like this veneer.
That people don't like to look through.
They don't like to look past that.
But behind that, there's this whole nother universe of history with all this other stuff from poetry to comedy to musical stuff to philosophy to medical texts.
That is just like once you can penetrate that veil of Christianity and the church, there's so much more to learn.
TrueWork Sponsors This Episode00:03:18
Yeah, you got it.
Listen to that.
You just cracked the ages.
You know what I mean?
Right?
When you see through that Christian filter, and I don't want to say Christian, it's a monist filter because people, the same thing happened to the Egyptians like in the 14th century BC.
They had a monism that came along.
One God and everybody's one God and everybody else has to be ignored.
Forget her, Lady Justice, and forget.
And those were the followers of Aten.
Right?
And anyway.
Whether it's Atenism or Christianity or Judaism or Islam, those are monist traditions.
And monist traditions follow patterns in history.
And if you can penetrate that monist lens and get back down to the classical civilization, you can explain what those very earliest Christians were doing.
Because their writings are at the same time.
You know, here's the big problem, people.
This is why the world is so screwy.
And why the history that you think you know is not the accurate history.
It's not the factual history.
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Now back to the show.
Because you're looking through a lens of theology.
You're looking through a lens and it's distorting the way that you're perceiving the world.
And the reason you're doing that is because the focus was narrowed to the biblical or Christian or monist texts.
So outside of that world is an entire Other world, it's what surrounds it and makes it operate.
Christ as a Prophetic Figure00:03:15
What Christ Jesus didn't show up and become the first Christ, right?
The first Christ was Lady Babylon.
The first linguistic reference we've got to a his an historical person, the Queen of Babylon, the Medwa, Medea, she. is first portrayed as Christing herself.
But when Jesus is there, you know, a thousand years later when he's doing his thing, that word is going to be very important.
It's history and everything about it.
People, here's what I mean.
Let me crack the lens a little bit for you.
There are five words in Greek, ancient Greek.
They're the most prominent words that you're going to hear in Christianity.
And those five words are all drug terms.
They're all drug terms.
Are you ready?
Christ, Savior, Baptism, Mystery.
And what's the fifth?
Resurrection?
No.
Oh, God, I forgot the fifth.
I'll thank you.
Where's that?
Too much tobacco.
I need some more of the tobacco to jog my memory.
But all of those gospel see, it works gospel, gospel.
People don't realize it.
That's the, that's the beautiful one.
Can I, of course please yeah yeah yeah, so um tobacco, yay the.
What is the?
Oh god where's, where's my lighter?
No, it's there, isn't it?
How can you under this there?
It is under the Pope hat, it's under my hat, um gospel.
People don't realize that the word gospel is the word that you use when a drug is Given to a person, it's the drug's efficacy.
The gospel is what brings you salvation.
Salvation, right?
And remember, there's no clear delineation between drug use and religion and medicine, those are all part of the same world.
This is why you have prophets.
Anybody knows, and this is what's I'm gonna rock the world with this.
Are you ready?
And people can be, oh, how can he say that?
Look at the text, people.
The only thing that a prophet designates is somebody who sees visions via drugs.
And prophets were people who were bombed on drugs.
Yeah, not just bombed, but, you know, like integrated into their whole repertoire.
They were like shamans?
Yeah, that you could touch their clothing and everybody knew you're going to get some kind of blessing.
Yeah.
You know what I mean?
Yeah.
Yeah.
A vision, perhaps.
A vision.
I'm sorry.
Am I yelling in your ear?
No, you're fine.
Semantic Drift in Religious Texts00:03:34
No, it's great.
Vision.
But what do you say to all the people online?
There were many of them who said, when you're and people that I've had on this podcast since that say there is this semantic range and the word Christ had many different meanings.
And just because that you say it was a drug term, Doesn't mean that that's the only meaning it had.
There were many other readings, and you're broad brushing the word Christ to mean what you want it to mean.
Those people don't read classical Greek.
All of those critics, right?
None of them actually does classical Greek.
If they did, they wouldn't make such a stupid statement.
The role of the classical philologist, the job is to find that lexical reality.
What does that word mean?
And so what you do is when you read works over a period of a thousand years, because remember, that's what we do.
We read stuff that takes place over a thousand years.
Okay, so it's not just like, this is not, I tell my students, you're not just learning English.
You're not just learning English or German or French.
Right.
Right.
You're learning over a millennium, two millennia.
You're following the track of the Logos.
I love you, Mr. Box.
You're tracking the great box, the arc of the Logos.
Right.
And that's why those terms like that, there's a whole physics behind it and whatnot.
And the classicist has actually had the privilege.
If they're good at reading everything around, everything around, right, over a 2,000 year span, boom.
And then when somebody comes to you with a text, for example, the Bible, right, you've got a broad context of where that thing sits and where the meaning has drifted or not drifted or augmented or changed, right, because that's what meaning does.
That's why they say semantic drift and whatnot.
Semantic drift, right.
The meaning changes over time.
Yes, right, because they're living.
They grow and they develop, they age and they die.
Right.
Right.
Language is living for anybody who didn't figure that out.
What is the semantic drift of the word Christ?
Yeah, it starts out as the bite.
It's the bite of the fly.
The gadfly.
The gadfly.
Right?
Which brings you the oysterous.
Now, wait a minute.
You say, what if?
Stop.
It's the culture.
What are they using?
They're using arrow poisons.
When is this?
What year?
So, say, late Bronze Age.
Late Bronze Age.
Late Bronze Age.
You could say like 1600 to 1000.
Okay.
Right.
Just talk about that period of the Bronze Age, right?
This is when all this tech is coming about.
It's all coming through arrow poisons.
The very words in Greek are what betray this, right?
In addition to all the references, right?
Now you can say, I'll hear the poison.
Where do the arrow poisons come from?
Is that snake venom?
That's Black Sea stuff, baby.
It's Black Sea stuff.
Bronze Age Arrow Poison Origins00:04:12
And it's coming from combos of venoms, combos.
Okay.
Which is incredible.
Right, multiple venoms mixed together, multiple venoms mixed together and they're blending it up.
Even the midwives are using it to deliver children and so on.
And the Medusae yeah, would would shampoo their hair in this venom.
Well, it said they carried the venom in their hair and they would like wrap their hair around it, shampoo it.
But okay well, i'd probably just oil it up.
I've never had the pleasure of oiling up a medusa, but you know, I can imagine.
You know that hair is the container for that EOS.
They called it right.
So do you understand why they had prophets and oracles?
Because they were using the EOS.
Now, this is something.
Look, I'll give you something fresh Okay, because I know that's all material man you tight told you that baby What's the fresh stuff?
You know that rod?
You know what I brought you today?
No, go ahead.
I have brought to you the rod of Hermes.
Oh God, it's like that guy's rod.
Yeah, they knocked him all off Alcibiades those Oh, I'm sorry.
You know.
No, it's okay.
Don't worry about that.
Yeah.
And they, anyway, the rod.
Oh, God.
This is something people don't know.
The serpent.
Two serpents wound around a rod.
Do you know what that is?
Copulation.
No.
God damn it.
No.
Well, I heard Ruck talking about this.
He's Ruck.
Rucks.
Carl Ruck said, when you see a serpent copulate, It opens a portal to another dimension.
And also, when you see a serpent copulate, you have a sex change.
What the f?
Because he knows in the cave of Eternitas, above the entrance is the Groboros.
He knows that.
So he knows that's the snake that consumes itself.
Oh, okay.
Right?
That he's talking about.
Yeah, definitely.
He's talking about that old, oh, God, Earth Mother, the first oracle.
Definitely.
Now, why is it between the rod?
What is it separating?
The rod is separating two.
It's separating two.
Two snakes.
Right.
It is dope and antidote.
Right.
That's what you explained.
Yeah, no, yeah, no.
I didn't explain that last time because I just learned that.
It's dope and antidote.
By the way, can you, it is kind of a terrifying image, the image of two snakes having sex.
Have you seen it?
Not having sex.
Can you look it up, Steve?
Just type in snakes mating.
Do they have their anal flaps open?
It's crazy looking.
They have.
Dual pains.
What do they call those?
Defined it, Steve?
Yeah, hold.
Hemi pain.
My algorithm is so fucked up.
Snakes have.
Just images, not penises.
Just go to images.
Two heads.
Two headed penis.
The snake does?
Yes.
Really?
Oh, God.
I massage my snakes.
Look at that.
Look at that right there.
What?
Oh, this thing?
Yeah, look at that.
How wild is that?
They're like braid themselves together.
Yeah.
They love it when they're.
And I'm sure they bite each other.
Yeah, you rub them.
Oh god, look at the.
It comes out.
Where's the hemi pain?
Show us, give us it's dual headed.
It's dual headed.
What does that mean when you see a snake?
Look at, look at, look at that on the right.
Yeah yeah, that's gorgeous.
Yeah, which is how crazy is that we're just enjoying snake?
Yeah, we're watching snake porn right now.
I love that.
It's a dance, huh.
Watching a snake is like opening a portal to another dimension, says rock.
Yeah, It's getting me going, that's for sure.
I'll tell you that.
Fantastic.
Thank you.
Thank you, Dr. Brock.
Appreciate this.
Watching Snakes Open Portals00:03:10
So, the semantic drift of the word Christ.
Yeah.
Christ starts in the Bronze Age, late Bronze Age.
That's the first time we ever see the word Christ.
No, it's the first reference to an individual who was from that period.
It's a first reference to an individual.
Yeah, who was using, who was Christ staying.
And who is that individual?
Medea.
Medea.
That's the oldest one that we've got.
So we know that that's the first time we ever see the word Christ.
It's the first time we ever see a.
Okay, it's the earliest reference.
Don't say it's the first.
Okay, sorry.
It's the reference to the earliest Christing historical person.
Reference to the first time we see someone was, oh, somebody got Christed.
Okay.
Yeah.
But was the term ever, do we find that word anytime in literature earlier than that?
No, no.
No.
Oh, in literature earlier than that.
Oh, yeah.
No, no, no.
There's a whole bunch.
Euripides is earlier.
That's a historical reference.
Right.
So that's a historian, a Greek historian.
Remember, the Greeks invented history, right?
And how is Euripides using the word?
He's using it the same way.
The same way?
For a sex drug.
Oh, okay.
Yeah.
No, it's never different from the fact that it's a drug.
It's always a it's always a drug, PayPal, right?
It always is a drug.
Right.
It's a new year, and maybe you want to build something yourself or be your own boss, like Steve, the faceless producer who wants to sell Spaceman necklaces.
This is true, Danny.
I am faceless.
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So I don't, you know, the only reason, and people will say, Danny, you know, You're being bamboozled.
Right.
Right.
Everyone's saying that.
How does this one guy come up with this thing that nobody else knows?
Shopify Launches Your Business00:11:52
You know why?
Because I've read the medical literature.
Right.
The first time I saw it, it kind of excited me too.
I was like, wait a minute.
Did that just say somebody Christed someone?
Yeah.
Surprised me.
When is the first time it is?
So starting, it goes, Euripides talked about it before Medea.
Yeah.
And then, no, Euripides talked about it before the historian who wrote about Medea.
Before the historian, before he wrote, got okay, okay, yeah.
This is hard to navigate the history because we're talking about things that happened, then we're talking about when it was written about over 2,000 years, right?
God, it's so confusing, yeah.
So, when is the first time the word Christ is used in a different way?
That's not a drug term, it's never used in a different way, that's not a drug term.
I'm sorry, I gotta stop the f bombs.
I should put the hat back on.
When did they start saying that?
It was something different.
What did Dan McClellan say?
Dan McClellan said it meant a revolutionary.
When did that come about?
When did they start saying it meant a revolutionary?
It never does.
They're smoking a.
Oh, no, never mind.
Never mind.
He said lace taste meant revolutionary.
Oh, yeah, no, that's the same drug he's using, though.
It's the same drug he's using, right?
You put up a boundary.
Here's what happens.
You said in the very beginning, which is genius, you reach a point where.
Christianity took over the writing of the history and the analysis, the education.
And when they did, you lost something, right?
We're looking at that, but we haven't penetrated yet that lens.
That's still theology.
Yes.
That you're getting.
It's always a Christing.
So it's always a Christing until the church.
Yeah, until it becomes a tradition in the church.
Right.
And then they define what this thing is.
Okay.
It's fantastic.
Okay.
And Bible scholars wouldn't know this because Bible scholars don't read medical texts.
No.
They don't read philosophical texts.
They don't, they don't, they stick to the Gospels.
I can bring any Bible scholar in here and I hope this doesn't scare you away.
Because I'm waiting.
I'm so hungry, Danny.
I'm so hungry.
This is an open invitation for anyone.
And I think it would make it better if we got two Bible scholars in here to debate you.
So it's two verse one.
The table's a little lopsided.
Do it once.
Yeah, no, it's.
Or classicist, classicist, Bible scholar, anybody.
Yeah, any classicist, right?
Come sit here.
Let's talk about it.
Isn't it wonderful they're talking about it?
You know what I mean?
Hey.
Classes should be drawn like flies.
You know what I mean.
They should love this stuff right yeah, classicists is there, is there a?
Is there any reason they would be afraid to do this?
Not in the fact, not in the aspect of getting things wrong or getting quote unquote steamrolled by you, but like, would they get any sort of backlash from their universities?
Or they like, lose tenure for engaging with you and talking about this stuff?
Traditionally I don't know about the atmosphere right now, but traditionally classicists don't mingle with biblical scholars right right, Why?
I'm talking about another classicist.
Because it was their text, right?
And they don't want people saying things about their texts.
You could get yourself in big trouble if you start talking about what's in there, right?
You can.
It's very easy.
I'm telling you, there is stuff.
Oh, I'm going to show you today a new one.
You guys are going to love this.
Oh, God, eat my, eat my.
Revelation says Jesus Christ.
It's alive.
Yeah, I was that's what he told Mary on the mountain.
Yeah, yeah in the woods.
He took her out in the woods.
Yeah I We actually we actually read about this on a previous podcast that we did with somebody who who did remember remember we we like read through this did you on a recent pod We saw it on a blog post where there's a guy he was calling it the it was a bar art Bart Armin or something Bart Airman yeah, yeah, yeah, he was explaining this Yeah, the something something something about Mary and he talked about how Jesus was making Mary eat his The greater letters of Mary.
The greater, yes, that's.
No, no, he was calling it the greater questions of Mary.
No, that's it is.
It's questions of Mary.
Questions of Mary, yeah.
It is.
Oh, God.
What do you do?
It's a clear reference.
And by the way, it's one thing I can do is I can unlock for you the fact that when Jesus talks at that moment about bringing the woman from his side, people always think, you know, and you think back to Eve and the presentation of Eve.
In the Septuagint, which was a Hellenistic document, if not a Hebrew one, never was.
And when you think about what he did when he said it brought a woman out of his side, is a process of, I can show you the text, is a process of sexual activity and engaging the flanks.
Have you ever engaged a woman in the flank?
Oh, do you understand what I'm saying?
You put that energy into the flank.
Boom!
Bring it from both sides, shoot it right in there.
You know what I mean, both sides yeah boom, just shoot it right in.
You know what I mean?
And it's the sex cult, it's the.
That's the thing that's so cool about this is there's a lot of sex cult stuff going on.
Yeah no yeah, you made that clear last time.
Yeah and um.
It says that the.
It says in the text, in the Greek text.
Now, remember people, how is this person getting this stuff?
How is Amen getting this stuff?
It's just text out there in Greek And you can look at these people.
And this one says something beautiful.
This one says something beautiful.
It says the kids were afraid of the drugs.
They were afraid of the drugs that Jesus was talking about.
The kids were?
Yeah, because he wanted them to eat his.
That's what it says.
He engaged Mary sexually out in the woods.
And then he said, you've got to eat.
You've got to eat my apple, Roya.
You've got to eat my adulthood.
That's life.
Right?
Eat my flesh and drink my Haima.
And people say Haima means bone.
They want to see the meaning of the words.
Oh, my God.
Just look at the tax people.
It's really cool.
I'm sorry, Danny, to go on a rant like that.
Yeah, go ahead.
What's next?
No, I was just going to ask you who wrote that questions of Mary, the story about him being on the mountain with Mary and doing that.
Yeah.
I don't know.
No, no clue.
But you read, didn't you read it?
Yeah.
You read the primary.
Oh, yeah, we have the text, but who knows who wrote it?
You mean who wrote it originally?
Yeah.
No, who knows?
I don't know.
Does it matter who, like, this is biblical scholars?
They sit around and, yeah, you wrote this.
Oh, God.
Does it, it doesn't say.
So when you document, it's evidence.
But when you read the document, don't you consider where it came from and when it came from or no?
You do, but you determine that through the language.
Oh.
Yeah.
So by reading the Greek, you can figure out who wrote it and when?
You were trained as a classical philologist to be able to read Greek from the late Bronze Age, right?
Oh, my.
Into the, right?
That goes into the Linear B. From that period down, okay, starting with Homer, working your way all the way forward to 1000 Anno Domini.
where you're reading Homeric scholars who were writing ancient, who are writing Byzantine explanations and commentaries of Homer, right?
Because Homer, remember, Homer is the way that we teach grammar, right?
It's a science.
And you program somebody.
That's why the second thing on my little thing here was, why are we so far behind the Greeks?
Right?
Listen to their education.
It's music.
It's in three branches.
Music, grammar, and gymnasium, where you and I are going to get naked together.
Steve's going to watch.
And what's the gymnasium?
Yeah, I'm telling you, we're going to get naked together with the candles.
No, not the gymnasium.
And the Bible, we got the Bible.
No, we don't need the Bible then.
We need the Bible if we're going to get naked.
Not the gymnasium.
Okay.
Not the gymnasium.
We're going to get naked and we're going to get oiled up.
And you and I are going to slug it out.
We're going to put some bands on.
Okay.
Right.
To prevent any serious damage.
Oiled up, butt naked.
Yeah.
Boxing.
Yeah.
MMA.
Ancient MMA.
Right.
Right.
Wrestling.
We're going to practice submission and taking somebody down and submitting them.
So.
Their education, the standard Greek education is one-third music, one-third grammar, the spoken language, and one-third MMA.
Yeah.
No math?
It's part of, believe it or not, it's part of MMA.
The math is part of MMA?
Yeah, you got everybody sitting in the stands.
You know what they're doing?
They're reading Pythagoras, baby.
Right?
These are Greeks, man.
Where do you think libraries come from?
They didn't come from any civilization but one alone.
That was the greatest language.
The most complex language.
And everybody's sitting looking at the, can I just say, everybody's sitting looking at the pyramids.
Oh, God.
Big deal.
Big deal.
The pyramids?
The pyramids.
Not impressed.
Not impressed.
Why?
Rocks piled upon rocks by a bunch of sweaty slaves.
And do you understand why we can't figure out how they built the things?
Because they weren't smart enough to develop a language that would allow them to describe it, to hand it down to us.
If you read anything, any sort of translation from Egyptian, read it, read it, read it.
I had to read the medical stuff, right?
Because I was looking at their technical level.
You read the Book of the Dead Man, you read the By the way, the whole Middle Eastern thing, too, all you scholars out there in the Middle Eastern thing, you know that language is garbage.
Ancient Languages and Pyramids00:15:05
What language is that?
You know, it's all of them.
The Assyrian, the Akkadian, all of them.
Now, the Assyrians had a little bit of medicine.
That was it, though.
Right?
Read the Epic of Gilgamesh.
Oh, my God.
Listen, people.
I already set this up.
What is the Epic of Gilgamesh?
That's written in Sumerian?
Yeah, it's, yeah, there's several Sumerian and Babylonian.
Okay.
Akkadian, I think, is in there.
Right?
Middle Eastern languages.
We're talking about Gilgamesh.
They got it from the library of Asher Bonny Paul Rise, which is mostly a bunch of laundry lists.
Anyway, the master work that they came up with was this Gilgamesh.
And I just want to read to you.
What I'm going to do, audience, this magic trick that I'm going to do, is I'm going to flash before your eyes two things.
The first thing is Gilgamesh, and the second thing is Aristotle.
Oh, God, this guy's going to totally bash us.
Yes, Timmy.
That is the purpose.
Steve, you want to hit the lights for us?
You want to?
I think I can do it.
Okay.
This day on which Inkydew dreamed came to an end.
Yeah, and he lay stricken with sickness.
One whole day he lay on his bed and his suffering increased.
He said, Gilgamesh, the friend on whose account he had left the wilderness, once I ran for you, but he's had some kind of delusional fevers.
Here's a for the water of life.
He's going for the water of life, and I now have nothing.
A second day he lay on his bed, and Gilgamesh watched over him, but the sickness increased.
The third day he lay on the bed.
He called out to Gilgamesh, rousing him up.
Now he was a week in the eyes, is blind with weeping.
And 10 days he lay there suffering.
Crazy.
Oh my God, does this ever stop?
And Gilgamesh wept over Inka.
Oh God, he finally died.
I'm so happy.
Right?
Right?
Okay, now think about the language that it takes to express that, just linguistically.
Right?
Do you hear the repetition?
Do you hear it's very simple verbs, very simple actions.
It's very, you know, repeated.
That's what languages that don't have many words do that.
They use repetition as a crutch.
Right.
Think of it as like a kid developing, developing his speech, developing his ability at speaking.
Okay, now let's fast forward to Greek and let's compare it.
This is Aristotle.
Harmony is celestial since its nature is divine, noble, and wonderfully wrought.
Being in its operation naturally quadripartite, it has two means, arithmetic and harmonic, and its parts and magnitudes and excesses are manifested in conformity with number and equality of measure.
Four melodies are given their form in the range of two tetrachords.
What the f?
Does that mean?
Oh, do you feel as dumb as I do?
Yeah it's.
It turns into huh after a while.
It turns into huh.
Okay, that's Aristotle, right?
If you look at what he does with the language.
Um, it's miraculous.
It's like watching a gymnast with a routine right, they're just able to reach out into the ether and grab something and pull it in.
Oh god, oh it.
You know, in the beginning God created the heavens and the earth.
And the earth was Tohu Wabohu.
And you're going to say, what?
Tohu Wabohu is the Hebrew.
Is the Hebrew, right?
It's not the original.
The Greek is Aoratos and Akataskewastos.
Those are two very different terms.
Very, very different.
And the Hebrew can only translate them into empty and empty because Hebrew only had a 7,000 word vocabulary, dude.
Right?
So as you're looking at languages, as you're looking at people who are analyzing those languages, realize what you're dealing with.
Languages are not all the same.
They're not.
And I'm sorry, but Mother Greek is just sexy, sexy, naughty.
You know what I mean?
There's poetry, such, so naughty poetry.
So, you're the only person on this earth, on this planet, that says that the Septuagint was an original Greek.
Am I the only one?
Is there anyone else?
Yeah, there is.
There is?
Yes.
Yeah.
Who?
He's dead.
Does that count?
Kind of, I guess.
Okay.
Maybe you get like a half a point for that.
Who is he?
Oh, John Scarborough.
No, He's a.
Dead longer than that.
He was a scholar of Greek, a grammarian, like they used to grow.
These are the guys who started everything.
Because the language, you can't go where the language has to lead you there.
Yeah, and he said, hey, Origen, who's a Christian, right?
His name was Africanus.
Oh, Africanus, yeah.
Yeah, yeah.
He's the only other one.
He's been dead a long time.
He said that a portion, right, of the Septuagint, at least, there's no way it's a Hebrew.
Do you know what portion?
It was several books.
Yeah, Daniel.
He uses examples from Daniel and from Genesis.
Now.
So we had Gad Barnea on here.
Yeah.
He was trying to explain to me.
Steve, he said it was like Jewish Greek.
Yeah.
I wonder if it was that Kion Greek, but he definitely said it was Koine.
I wonder.
He doesn't say that.
He just says it was Jewish Greek.
Okay.
That doesn't exist.
Jewish Greek.
He should know that.
It doesn't exist.
There's no Jewish Greek.
Greek?
What is Jewish Greek?
What do you do?
Do you take all the Jewish authors and throw them?
Do they have a whole separate Greek?
Give them equality.
We're going to love this.
Let's bring him into the museum.
Let's bring him into the arena here.
Oh, virtually into the arena.
Oh, God.
You got the full podcast?
Are you going to find it?
You know where it is?
What spot?
What?
Where does he date Judaism to?
He dates it really late, like second century BC.
I'm not sure, but he did say that the Septuagint was Hellenistic, and he said that he believes it was written in the same time frame as he said the translation happened within, I might be fing this up, but I want to say within 30 years, 20 or 30 years, he said.
So he thinks it was, you know, around the same time, or, you know, it was still Hellenistic.
I don't know.
I don't know what the he was saying.
We're going to have to listen to him.
If you can find it, Steve.
I have this clip right here where he's talking about the clip.
Oh, you have the clip?
Yeah.
Okay, okay.
Let's play it.
That's what this does play.
Yes.
Okay.
Now, another really important point that a lot of scholars miss is that the Septuagint is not Greek as such.
It's not Greek, Greek.
It's Judeo-Greek.
For people who are new to this stuff, can you explain what the Septuagint was?
So the Septuagint is this translation of the, especially of the Torah, of the first five books of the Hebrew Bible into something that is Greek related.
Okay.
And the reason I'm saying Greek related because it's not.
It's not actual Greek.
It's Hebrew Greek.
It's Jewish Greek.
It's Judeo-Greek.
It's kind of like Yiddish.
Oh my God.
That's crazy.
I've never heard of that before.
Oh my God.
It doesn't exist.
So I come from classical studies.
And so I studied Greek, classical Greek for a long time.
Oh, really?
And so for me, coming and reading the Septuagint or the New Testament, which is an extension of the Septuagint in terms of its language.
No, it's not.
It was almost shocking.
It was almost uncomfortable.
Oh, he's making it up, dude.
He's like, yeah.
For anyone coming from classical Greek or from Greek, Greek.
No, no, no.
It's interesting because it's not, in some cases, even the book seems to be wrong.
Let's do it.
Let's do it.
Some of the terms that it's using don't make sense in Greek, but we know the Hebrew term behind it.
Give me an example, Dan.
So it's Hebrew.
It's really very much, I'm sure a lot of people listening to this know about Yiddish.
So Yiddish is Jewish German, right?
It's Jewish German.
What is that from?
Hold on, let's finish it.
I didn't even know that.
Yeah.
Okay.
So Yiddish is Jewish German.
Okay.
And it's based on German language, but it has a lot of words in Hebrew also kind of sprinkled in.
And that's the same thing with the Greek of the Septuagint.
It's not not at all.
So for Ptolemy or anyone to commission a work that would be written in a Jewish Greek, not in Greek Greek, makes little sense.
Yeah, why would you create some new Jewish Greek?
Why wouldn't you just make it into real Greek?
Right, so that was probably the Greek that was spoken by the Jews of Alexandria.
Probably.
It was written for them.
It was not so that's the language that they had.
For their own.
All right, that's good, Steve.
Give me a source.
What is he saying?
What is this?
That was.
Can you, for a second, try to elucidate or clarify his position and what he's saying for people that are listening to this and they're confused as right now?
His position is.
Can you clarify his position?
Yeah, it's flim flam.
There is no Jewish Greek.
Just like there's no Italian Greek.
There's no Turkish.
But why is he saying that the Supreme Is Jewish Greek.
How is it different?
I don't know because he's trying to pull the authority.
He's trying to say, you really can't read this text because it's not Greek.
It's something else.
Oh, no.
It's beautiful.
But it is Greek.
It's beautiful Hellenistic Greek.
And I would put it at the level, you know, compared to people like Colemicus.
It's hard because he's so elevated, right?
The prophets, the prophetic writings that are there.
Remember, prophetes is a Greek term, right?
The promise bitters there.
They're reaching, I'd say, a mid-level five or six.
I'd give it a five or six.
So it's not up to the standard of the museum.
It's not up to the standard.
So we were talking before we started about the Koine Greek.
Koine Greek is like McDonald's hamburger Greek.
And then you have Aristotle, which is like a wagyu filet or like a tomahawk ribeye, like a prime rib.
I would put Aristotle just a little, I wouldn't put him at the top.
So where on that range, on that scale, is the Septuagint Greek?
About a five.
It's somewhere in there.
About halfway.
Yeah.
Okay.
It's very stylistically, you know, I'd put it a good five, 5.5 or six.
You know, she's not going to the Olympics or anything, right?
But there is considerable drift from Alexandria lexically.
The meanings of the words are like penetrating.
Getting out there, right?
That's why we're talking about Uranus and Gaia.
So you can see that influence from Alexandria.
And that gentleman just said that this is, there's a Greek and there's some other kind of Greek.
Jewish Greek.
It does not exist.
It does not exist.
If you want the proof of that.
You don't learn about Jewish Greek in classical programs?
It sounds so funny.
No, why would you get some, yeah, why would you get Jewish people writing things then in Greek if they had this other language that this whole book was made up of?
No, it's very, it's gorgeous.
It's gorgeous.
I have a question.
Classical Greek.
Yes, Steve.
Okay, so we can kind of apply that to today, right?
So a great analogy would be like English.
English is English, right?
But then you have American English and UK English, right?
Yeah.
We don't really differentiate that, but there is a difference, especially in the written words like color, C O L O U R, versus America's C O L O R.
Yeah.
They put a lot of OUs in there, for instance.
Aluminum is our word, but aluminum.
Aluminum?
Yeah.
Yeah.
So it's not quite.
Wait, you're halfway there with that because that's dialectical differences, right?
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Koine Greek and Hellenistic Roots00:04:46
Now back to the show.
That's one level of how language can change or evolve, right?
Is through dialects.
I'm talking at a deeper level with the lexical capacity of the language.
What is the language able to describe?
And the difference between Koine Greek and some kind of gorgeous Attic steak like Aeschylus is a drop in its lexical complexity.
Right?
It's a complete, it's a dumbing down.
Koine is a dumbing down process.
And Koine can happen across dialects.
Think of it that way.
It's like a virus, dude.
Once you've been infected with Koine, you're in trouble.
And the Greeks try to revive their own standards back up to 5th century Athens because that's when Greek is at its most, definitely its most elegant.
Fifth century.
Yeah, yeah, when all that democracy stuff is going on and all the tragedy and comedy and all that kind of stuff, all the civilization is happening.
It's when they're developing that.
This all started because I said I wouldn't put Aristotle.
I wouldn't put Aristotle at the top, right?
Because there's the, you know, there's Aeschylus.
I put him at the top and he's using this old Dorian chorus.
And it's like, God, it's like it's a beating heart of civilization.
And once you penetrate that modest film that obstructs your vision and you reach that reality that we actually had in history, that's why I tell people, you don't know history.
You don't get it.
You can ask a Christian today, and I intend to do this to anybody, Danny, that comes to us to tell me what the Christ is.
I already know what they're going to say, and I already know how to bat it down.
And I suppose I could get a couple of New Testament scholars in here, and I could stand on this table and provide you the seed and the blood that you need by bombarding them with text after text after text of Christing and turning people into sex fiends.
Oh, God, satyrs with the rings in their medical treatments.
Do you understand?
So, Koine Greek, the Septuagint was not Koine Greek.
No.
No.
It's much better than that.
It's in an intermediate period when stuff begins to degenerate, right?
Right.
But no, it's very much got the Hellenistic.
It's still got a little bit of a twinge of the Hellenistic intellectual stuff that was coming out of the museum in Alexandria.
The library and all those great artists, you know, essentially Danny that this that's another point from the paper Look people the problem is you're not ruled by you're not ruled by musicians, right?
You people aren't ruled by musicians and that's the problem and People don't recognize either the society I don't drink from Gannon meads rectum.
No, I'm not in charge.
No, but the musicians were yes, right?
And they can drink from Gannon meads rectum and You is the word in Greek, metro koites,
the society that's coming up with things like democracy and scientific method, that society that's getting so advanced, they're founded by rock and roll people, right?
They're founded on the backs of lyre players, men and women.
And for those of you who don't know that, check it out.
You're going to find a whole lot, a whole lot of guitar playing people.
And they, this is the first time we see maitre coités is with this group.
And that is mother f***er.
That's how it's translated.
Drugs Control Ancient Populations00:03:42
I've seen a translation with that.
And why?
Who would give us such a thing?
It's iambic poets who give us such a thing.
What is iambic poetry?
It is that poetry, that satanic vein.
That is sent to wake you up.
It's the gadflies.
You want to know what it means to be Christed?
It means to be inspired.
To be inspired by a drug.
A drug with a gospel.
A gospel that leads us to salvation.
And that's all in the text.
You've got it all in the text.
I don't know why the monists try to cover it up, but they do.
They come in, and just like you said, something happened in antiquity.
It's that film of the Christianity.
That's what you're doing.
You're inspiring a new generation of time travelers to go back and excavate the truth of antiquity.
Correct.
And what was going on the mysteries, the drugs, the sex, the pharmacon.
Everything.
Everything.
They were roaming around.
There were no cultural sanctions on these people.
Nope.
Until the Christians come home and make laws, right?
In order to manipulate.
and to control and seize estates.
Libanius tells us this.
He says those goddamn Christians, they've broken onto the estate and they're claiming we're violating laws by burning this incense.
We've got to get rid of it because fumigation is a big deal.
That's how you get a group of people high.
They would walk through the town and burn weed, marijuana.
Medea did.
Yeah, that was one of the things she used.
Yep.
And just fumigate, you just fill the air, right.
What does that do it?
It uh, cleans people.
They would say you clean, clean this person up, but do goddamn emotional.
You can purge your population that way.
I'm sure the CIA should already be a step ahead of us on this right.
But of course they are.
Using drugs to control a population is a very ancient practice.
Only the best culture does it.
When you say they use the fumigation to purge the population, what do you mean by that specifically?
Like, how do you purge them?
How does that purge them?
You purge them of the naughtiness.
You purge them of the naughtiness?
Yeah.
Or you mean you're purging them psychologically is what you're saying.
Imagine if I took you and Steve and 12 of your best friends up into the mountains and I drugged you all.
And I gave you drugs that induced a 24-7. that can last for seven days before you'll keel over dead.
Which, by the way, that's when you get your tattoos that we were talking about.
Motherfucker.
That's when you get them.
Do you understand?
You know, the guys in the cult, if he can pull it out and it's full, full attention, it reads something, right?
A message that disappears.
Do you understand?
Yeah.
It's not a joke.
It's not a joke at all.
That's where the language is taking us.
And it's gorgeous, man.
The real history is actually more beautiful than the fairy tale.
Dionysus and Baptismal Rituals00:05:31
Let me give you an example.
You think of religious writings.
You think, oh, God, they're so wonderful.
Let me give you a religious writing, a monist one that will crack open your head.
Are you ready?
This is from the Talmud.
The Talmud says, oh, God.
Why were the Jews not Christians?
Why were the Jews not Christians?
Does that make sense?
Why weren't the Jews Christians?
If Christianity revolves around this figure who died on the cross who was Jewish, what's going on there?
Because the gangsters, he ran afoul of the gangsters.
He wasn't the main hotshot.
He's the guy kicking over the tables in the temple where they're doing this to the children.
Mary with her fingers in the temple, her purple fingers in the temple, feeding from the angels.
Everybody knows that.
What did you think?
In antiquity, they thought that there were angels people.
You thought they're on flying.
What do you think?
Oh, my God.
Modern culture.
Why the hell are we so stupid?
Why the hell are we so?
Why would we buy the fairy tale so quickly?
Here's the one about Jesus.
So Jesus was.
He was like, he was an exotic figure who was Hellenistic, but based on Dionysus.
Is that right?
His story is based on the story of Dionysus.
No, you've been fingered by an academic.
That was Karl Ruck who said that.
No.
It was.
I listened to it this morning.
It doesn't matter.
You've still been fingered.
What do we have to, I cannot go to any interpretation.
I have to stick with those texts.
What do those texts say?
We know it's the dude who's Christing.
So Jesus had nothing to do with Dionysus.
There's no connection there.
No, Jesus had a lot to do with Dionysus because he is performing a mystery.
He is involved in baptism.
Who the hell gets involved in baptism in antiquity?
Right?
It's religious extremists who are going through mysteries.
But when I say extremists, you can go through the, the big one in Athens, like any, everybody who's anybody does right and you can be born again right.
So, but it is what we would call, what most of us would call a religious extreme of what's going on in the religion.
Bad people don't realize.
Baptism is a drug term.
Baptism is a drug term.
Oh god bombard, I need to bombard scholars with all of the and Ruck who you, You hold in high regard.
Admire, admire for the world.
The man is such a seasoned classicist.
Who was one of the first classical scholars to talk about the use of drugs in his book about Eleusis.
He held the breach when nobody else would.
And he doesn't believe that Jesus was a historical figure.
Yes, that's correct.
What do you think about that?
I think it's a cop out.
I think it's a cop out because he knows something.
Dr. Karl Ruck knows something.
He's a mythicist by definition.
What the hell is that?
He's a human being.
He's a human being.
But a mythicist are people that don't believe Christ ever existed.
No, he's not a mythicist.
Bullshit.
He's a superhero.
And when he's out in public, he draws people to him and his goodness.
And his goodness.
Even dogs.
Dogs love to hump him.
Ask him.
He won't admit to it.
This is why he won't.
Come on, Lady Babylon, because I'll force him.
Right?
He knows.
He knows.
It's okay.
Copulating turtles, too.
He and I watched two turtles.
Copulate?
Copulate in Thrace.
And then we went and drank some Retsina.
Have you really seen Karl Rock naked?
This is very true.
Very true.
It was an accident.
No, no, it was.
I was prepping.
I was prepping.
I don't care because it's a positive story.
I don't care.
I'm going to tell you the truth from just my experience.
We were staying at the same place for a conference, and I was sitting there and going over my notes, and he had gotten his shower just then, and he walked by, and his Towel.
Accidentally.
It was a total accident, you know, because I could tell by the way he reacted.
But he had to bend over.
He had to bend over.
And suddenly in my mind, I saw that bullhorned altar.
And I was like, oh my God, I get it.
I get it.
It's like a centaur.
Right?
Right?
It's those big ones.
It's those big ones.
It was like glory.
It was like, I was like, okay, Priapus is right there.
He's got a pet iguana living in his shorts.
Jesus Amidst Drug Activity00:03:16
No, he's no, I wouldn't say that.
I wouldn't say that.
It's just he's ample and he's a great, great, ample man, just full of talent and incredible kindness and tenderness.
Are you getting calls saying, time to stop?
No, no.
It's the unbenefit of not being live.
Oh, my God.
I think I confused the double negatives.
You know, he stood in the breach when people said, people used to tell Colin Ruck.
Oh, you're talking about drugs and you must have a you know drug agenda and you know it was scary man dude could lose his job for that kind of thing and he held the.
He held the line because he loves the text and he's.
That's where he's truly strong and he I think he believes that the reason that he got smeared the way he did by his university was because the when he was coming out with this stuff was the same time as the psychedelic renaissance, right yeah, and they the, the academics, didn't want to prop up any of this hippie bullshit.
They thought that we don't want our ancestors and the ancient Greeks to be these hippies that we see today protesting the Vietnam War.
Like they weren't the same.
They wouldn't have done such a thing.
Yeah.
It's the same resistance.
And he wasn't interested in what their ideas were.
He was interested in what those texts said.
And he knew it.
He had read all that stuff.
He'd seen the ecstatic stuff.
He coined the word.
Entheogen.
Entheogen, yeah.
Ryan, that's Greek, baby.
He knows what he's doing.
Exactly.
So I think it's a little bit of an excuse knowing that Jesus is around all this drug activity.
So you think it's a cop-out that he says Jesus was not a real person?
No.
No.
It's a story.
He thinks it was a story.
Yeah.
No, I think he's I don't think he even thinks it's a story.
I wouldn't dare to think what's in that genius mind of his.
But I know this.
He's got to stay with the text.
And it doesn't matter whether Jesus was real or not.
If the texts are saying that Jesus was arrested in a public park with a naked kid and screaming, I am not a child trafficker.
Linguistically, he can go there.
And I think he should.
He doesn't have to say whether.
If he wants to believe Jesus is fake or real, it's irrelevant, right?
He knows that.
He's a philologist.
He knows that.
So I challenge you, my great master and Lord, Karl Ruck, please, please say something about Jesus and the naked boy and the drugs that they're using.
Please say something about a Christ.
Tell us, you know Euripides.
You know it's a sex drug.
Another thing people like to say is that he wasn't a boy.
He was a young man.
Eunuchs as Vessels of Nectar00:15:18
Yeah.
Yeah, a young man.
But I don't see the big deal.
I don't see the big difference there.
The difference is the diminutive.
It's not a neonius.
A young man is a neonius.
Okay.
A neoniskos, that iskos suffix is a diminutive.
Meaning he's owned.
No, you take the thing and you make it smaller.
Ah.
You make it younger.
My little.
My little paidiska.
Little man.
My little paidiska is your little girl.
Okay.
Right.
Right.
Yeah.
What um, where should we take the time machine next?
Yeah, also Steve do you want to turn the lights on or is this good enough lighting for I mean let's stick with what we got?
Okay, let's do it then.
I'm gonna tell you what am I gonna tell you?
I'm looking at the word I'm looking at a word for have Somebody sexually and who's it referring to is referring to Jesus and the little bits of questions of questions of Mary on the mountain.
Yeah, yeah, and it says that he wants her to receive his seed to be eaten, to be eaten.
And the beautiful thing about is it he's look, because she's hesitant.
He says look, you just don't get things that are Epi Urania.
Right, they're Epiranian, and if you don't know what that is, that's the Greek word huh for right for that, which is um, translated now as heavenly, But it is things that are based in Urania.
Let me tell you who Urania is.
She is the one that you see when you look up.
She is the queen of the Scythian band that uses the arrow poison to give them the inspiration to play the liars.
She's the huntress who is the Soterra.
She is the earliest savior.
And her mystery is the mystery that ultimately forms Christianity.
And that mystery is what Jesus is reflecting here and saying, hey, you got to eat it or you're not going to have salvation, lady.
And he's like, don't you, you don't believe me because you can't think on things that are epi-urania.
Lady, who's urania?
She's Aphrodite, you sexy beast.
What do you think Mary Magdalene was for?
You need a vagina because there are.
Purple flowers in the world people, they're purple flowers.
Oh, by the way, the apostles didn't want to do it, he's.
They didn't want to eat his.
Uh no, why?
And they said, it's his ice, it's his, it's um.
They acknowledged openly.
He wants us to eat directly his seed, his semen.
Why?
And I don't know, if you were a kid would you want to eat?
No, but what was there any so, was it?
He obviously wasn't an antidote because he wasn't a eunuch, Right?
So it was going to save you.
It was going to give you what was the final vision?
How though?
Whatever's in his statement, baby.
What do you think was in his?
I don't know.
I don't want to find out.
Neither do I.
Yeah, no.
Fuck that, man.
Bring these guys to justice, you know?
How could he have any sort of chemicals in his scene that would get you high?
Because they're using the body to process drugs.
Yeah, but he wasn't a boy, though.
You said the boys were doing that.
They had to be young so that they could create the antibodies to be the Antichrist.
When he's with Mary, he wants her to eat his.
And he uses very specific terms like fellatio.
Oh, it's through the fellatio that he's getting.
Yeah, you could be negative, you know.
I mean, just say you want to blow.
You don't have to pretend like your life is the Da Vinci code, just ask him for a blowy.
I think that's why the apostles were like, No, I think that's why they were passing.
You gotta thank him.
He's a cult leader.
He said that's why you don't understand heavenly things.
I'm sorry, he's a cult leader.
He's trying to.
The guy just wants sex and drugs, and he's trying to paint this mythical, this cosmic, godlike connection that he thinks he has to make people follow him so he can get more sex and drugs.
He got baptized, baby.
He got baptized by John.
He was with the devil for 40 days, brother.
Do you know what I mean?
You don't know because we haven't been initiated.
I can't, I have a hard time sometimes.
Parsing through the poetry, yeah, and the sword and what you're actually trying to say, yeah, he went with the devil, yeah, he was baptized and he went into the void.
Oh, yeah, so he got he did drugs, he performed a ritual, a mystery.
When he did the baptism, he saw Uranus open.
All right, what do you see when you see Uranus open?
He met the devil, your Epi Urania, so he got high, he got high and he met the devil, yeah.
He says that.
What still happens today?
People that you hear people talking about all the time.
I got too high.
I saw the devil.
Do you get blowed when you get high and meet the devil?
I wish.
Once or twice.
Probably a cult leader.
Wait, seriously?
Danny, shame on you.
Not when I'm in the depths of hell.
Maybe when I'm coming out of hell or when I'm descending down into hell.
I've participated in the rituals, but no, you gotta suck those teats, man, or it's gonna kill you.
That's why he's walking around telling you know Jesus encouraged people to use drugs And I say that and people are like no Absolutely not he encouraged people to use drugs Where did he encourage them?
He said look you're gonna hold up snakes You're gonna drink this Thonicemone this death inducer, which is a cult compound Nero's got the friggin formula for it Do you understand this is a big deal in antiquity?
Yes, and he's involved in this stuff Jesus Christ is involved with this stuff.
He's even got the poison garments, right?
He does what those who were Christ did do.
He casts out demons.
So you also said on the first podcast, you mentioned that when Jesus was caught in the park, he was high as f**k.
Yes.
He was tripping balls.
Correct.
He got cops captured him.
Yep.
And he was crucified eight hours later.
He was captured at four, crucified at four.
I thought it was a full eight.
I don't know if it was full eight hours, but by like three o'clock, he's dead.
Three o'clock, he's dead.
I think it's noon.
He starts getting he died early.
Yeah.
Right.
He died prematurely.
And they offer and he screamed.
He was screaming out.
Some people say he was singing.
Yeah.
And somebody offered him, his followers were trying to give him a sponge or something full of vinegar.
Correct.
And you say that Nonus wrote about that vinegar being an antidote to the horned African viper.
He says it's an antidoton.
So he uses the Greek word antidote for the deep sass, which is identified as the North African horned viper.
Okay, let's put a pin right there.
Because of its symptom that it causes that is extreme thirst.
Right.
When he's on the cross, he's screaming, I am thirsty.
And there is a document.
The reason that Notice is telling us this is the Giapponica also shows that the word that you and I are translating, vinegar, is the word for the antidote commonly for the specific snake venom that is used in their religious rites.
Jesus is pushing those very same drugs in the gospel.
When, Mark, when, okay, when was Nonus?
Who was Nonus?
Yeah, 5th.
5th, Anno Domini?
AD.
And he is an author of a work called The Paraphrase of John.
And he is also, he's an expert grammarian.
We don't have these anymore, but they're called Grammaticoi.
And he was able to reproduce this ancient.
Form of Homeric dactylic hexameter.
He's able to bring it down because it's the cult language.
He brought it down to the fifth, fifth into the sixth.
And he quite literally wrote about that vinegar being the specific word for the antidote for the viper venom.
He actually wrote.
You can look it up.
It's in a work called The Paraphrase of the Gospel of John.
The paraphrase of the gospel, where he goes through the whole Gospel Of John and he explains to you what's going on.
He writes it in his, in his own beautiful, like he lofty um Greek Greek, it's not attic Greek it's, it's Homeric, and the fact that he could master their vocabulary on top of his own is quite dramatic in the fifth century.
Yeah, he's doing this late, but he says it's an antidote, um which the Geoponica, which is a Byzantine farming manual.
It actually yeah, it actually has the recipe for it and it, it says the vinegar and then gives the, it treats the dipsass and blah blah, blah.
So i'm not making that up, it's in there and so do any.
Does anybody else who's read that?
I imagine Ruck has read that right, he's read Nonis.
Why would he know the Geoponica?
I don't know.
Yeah, is that not a common thing for classicists to read?
No totally, where did you find it?
Dr John Scarborough put me onto it, okay.
He said, hey, Get this Byzantine text.
I was like, why is that?
He's like, it's full of drugs.
I was like, good.
So, yeah.
And it has the whole explanation of what the vinegar is and what it does.
So when Jesus is up there going, oh, I'm so thirsty, right?
But so you read him.
He was reading, he was translating John's gospel.
And the way John wrote was not complex.
It was very primitive, right?
No, no, no, no.
And John wrote it in what language?
Greek.
I mean, Greek.
It's Greek.
Was Notice's Greek better than John's?
Notice's Greek was a.
More detailed?
Think of it as if it's two guitarists, it's somebody who's a master, who's a master of a guitar.
Yeah, compared to somebody who is, you know, proficient and able to perform in bars, but is never going to take a stage of a group and infatuate a thousand, a hundred thousand people because of their level of artistic.
You know Gain, that's.
That's what you're dealing with.
You're dealing with somebody who's you know, and you get that there's all sorts of different sorts, some of them.
Look, i'm sorry, you read the Aristotle.
It makes you feel stupid, right?
Yeah okay, you're not as smart as art, as Aristotle i'm not.
I don't think anybody else around us is, to be quite honest.
So um, you see that, reflected in the, the language gives them that sword, that sharp sword, to be able to use.
You know uh yeah, Yeah, to be able to bring you something, some kind of ecstasy.
Right?
Why are we so far behind?
Why are we just hearing about emperors on drugs?
Why are we just hearing about the sex industry, the kink in antiquity?
You know what I can do?
Give me, this is what the word is, motherfucker.
Give me, give me a eunuch.
What do you do with eunuchs?
You don't even know.
You don't even know.
You sell them.
You trade them.
Yeah, yeah.
You can get the antidote for it.
If you buy some, if you buy some.
If you and I go out tonight with Steve and we're like, let's get two eunuchs.
Okay.
What are we going to do with those eunuchs?
You tell me.
No, what do you want to do?
I don't know.
I don't want two eunuchs.
It was your idea.
If you're going to do this and we commit, I don't want to be there.
And you're like, I don't know.
I'm not committing to two eunuchs.
I'm not going to do that.
I don't need the eunuchs.
I don't need an antidote.
But let's say that.
Let's just say it's the world.
Just a thought experiment, okay.
Okay yeah, two eunuchs I hope somebody clips this out of context.
We're gonna bring these two eunuchs back here right, and I have some things I want to do with them right, what would you like to?
Just as a?
You know we're producers.
We're gonna bring this thing forward right now.
You know why performing the mysteries was highly illegal, right?
It's only the priesthood that's allowed to do this, Right.
That's why they protect it.
You couldn't do it recreationally.
No, because it turns into a child's ring.
Remember, you're protecting oracles, baby.
You have to have a priesthood that puts up a legal shield.
Oh, okay.
Yeah.
Yeah.
So tell me why we need the eunuchs.
Oh, okay.
Well, what can you do with the eunuch?
It can extract their bodily fluids.
Some of them you can.
Some of them, but before you don't just jump in to extracting body fluids, my god, man, romance this thing.
Sorry, we can take off their testicles.
The first thing that we do, you grab that, they're not, they're already eunuchs.
Eight, well, that's part of the fun.
Okay, okay, right.
Okay, get beyond the castration.
Fine, so we castrate our eunuchs, and then their body becomes a vessel of nectar.
And there are ways you can give people drugs and have them produce.
Certain substances that can then be harvested from the person, right?
Theriac Formula Ingredients Revealed00:05:17
Drugs straight out, straight out, right?
And the eunuch, you can collect from that eunuch his milk, right?
I don't say it looks like milk.
They don't.
They describe it and it's serious, just like that girl with the grape-sized breasts that Galen talks about and the serious exudate that comes out of her breasts that they're using, right?
That's the kind of stuff that I'm talking about.
They're talking about transforming.
Can you capacitate?
Look, I have this down here.
I was going to talk about, can you capacitate somebody with drugs?
You've got to remember, the societies that we're talking about will also base what they're doing on the idea that you can use drugs to take yourself to a better state, your mind, your soul, everything.
So the drug is very much the most deadly on, Is very much the mystery, so much so that Galen says, Hey, you realize so, and so has his mustelion, and it's called blank, right?
So the word mystery itself becomes a drug term.
So I don't, um, I think that's the only thing I can add to Dr. Brooke standing in the breach, right, with his giant tools of doom in his fingers and his linguistic, his brain, yeah, and his heart.
He's a good man, um, yeah.
What about Nero's death inducers?
Yeah.
They're paired with the Theriac.
When was Nero?
First century, middle of the first century.
Middle of the first.
And what was his position?
Who was he?
He was emperor and he was a little bit, you know, he did some strange things.
He got the power and he was like, dude, I'm totally taking it out on everybody.
Everybody.
Everybody was going to pay.
You know what I mean?
And he married a little boy, by the way.
Right.
Yeah, that was the whole thing.
I'm sure you looked that up.
But his arch physician, his arch physician had a theriac combo that has the drug that is the death inducer, the Thanosimon, paired with the Galen, its antidote.
And he's got the whole recipe.
Is it similar to the theriac, to Galen's theriac?
Yeah, it is Galen.
It's not Galen's theriac.
It's one of the theriac.
that Galen talks about because there's a whole bunch of them.
It's not the one that he's got Marcus Aurelius on.
Right.
Right.
Then that one's making, people are going to research this now.
I heard this is making a little bit of headway.
Right.
Because people just read the document that talks about Marcus Aurelius and the theriac that he was taking, the drug combo that he was taking.
Right.
And it's written there in Galen and Galen's talking about he's doing a lot better on it.
So people are going to read it.
He's looking better.
Yes.
Regenerative love it.
Because Marcus Aurelius was on the dope, he was a hop head yeah, hop head doing his opium.
And people now the Gate.
The Theriac had like a bunch of different viper venoms, viper flesh right had opium right, all kinds of animal and plant products right mixed into it, and it was supposed to be like a panacea right yes, it's it.
But most importantly, people think oh, The Theriac is a drug that you take that makes you invincible, gives you that ultimate health, gives you that fountain of life.
No, no, no, no.
It's not.
The Theriac is one half of one circle, and the other half of the circle is the Deathbringer.
Yes.
And together, together they work to open up that portal to get you to the other side and back.
So that's where the cult finds the knowledge, you know, know yourself.
They got this stuff written all over the place, right?
Yeah.
Oh.
So what was so special about Nero's death inducers?
You know, from Galen's perspective, what was special is the fact that the formula is written in this, you know, it's a dactylic hexameter again.
So this thing is coming from a genuine source, right?
You talk about who are the sources that preceded these people.
We're talking about people like Nicander, who's that priest.
People need to be introduced to the ancient priest.
They don't know him or her, right?
And he or she, what are they known for above all else?
They're guitar players, baby.
They're guitar players.
They're sexy, sexy guitar players.
And they are going to be able to retune you.
They're going to do it.
The Muse as Higher Power00:03:17
And they have rights to do it.
Do you understand?
They're going to make something of you.
And when you come back from this experience, you will know yourself.
So this is healing.
This is healing, right?
And the modest virus swarmed in and shut it down.
That's the type of purging that you need.
You need your people to purge or else you get tyranny.
Yes.
Yeah.
Do you think there's something about the human brain that was something through evolution that wired the human brain to be dependent on a higher power?
Something deep inside our brain, something ancient.
That has built this dependency on a higher power.
I think definitely.
I think definitely the proof is in the design.
The proof is in the design.
If you can go into the human body, this shocked me.
As you can tell, this was part of my awakening when I was a graduate student at Madison.
And I was taking my microbiology courses.
And I realized.
Oh my God, there are receptors for cannabis in your brain.
It makes no sense.
It's completely contrary.
Unless you should be having cannabis, it makes no sense to have a receptor there for it.
It makes no sense.
And I realized in studying that inner part of the system that carries that fluid, that water of life that I talked about before, and sitting right there above that hypothalamus, just dreaming those chemicals, just dropping those chemicals in there.
I realized there's something that's controlling.
There's something in the culture that controls.
And it's what Julian, I think the apostate said, that Christianity has a tendency, monism has a tendency to put control.
And those drugs are beyond the control.
The true Bacchic freedom is beyond.
But we are drugs.
Human beings, animals, we're drugs.
We're walking bags of drugs, chemicals.
Right.
That are constantly fluctuating in their balance.
We're never in a one particular state.
Our state is always going up and down like waves, depending on what our cortisol level is, our hormonal levels.
And every plant and animal and human being is a producer of DMT.
Everything has DMT in it.
Everything.
Our brains, our lungs.
First of all, how do you make something illegal that is in everything?
Right.
Yeah, right.
It seems like it should be ethically wrong.
It's like making H2O illegal.
You can't do that, dude.
Right.
We're all based on it.
So your higher power is that muse.
Your higher power is the muse.
Definitely.
Cannabis in Human Physiology00:05:39
Oh, I'm so glad.
I don't know if I'm capable of receiving such an honor to say that.
You know, the earliest temples, those Greeks with their gorgeous language that was coming to a peak, the temples that they built were temples to the muse beforehand.
It took me a while until I saw in a cellular biology course, until I saw her write the story of what was going on with the dance of everything.
I was like, oh, God.
Right.
And then I was like, hello.
Right.
Love it.
You got to dance, baby.
You got to dance.
That's all there is to it.
Well, why else are you living, Danny?
Why are you here?
Ryan, she's the one pushing you.
You know what I mean?
Well, I mean, seriously, feed me.
Yeah.
Another thing I wanted to ask you about was Caligula.
Yeah.
Who's Caligula?
Caligula was a guy who supposedly was pretty good.
He's an emperor first, early first.
And he comes in, he does pretty good to start with, but next thing you know, he's got senators up on the table and he's sticking his hand up to his elbow in their anus.
Yeah, why would you do that?
They say it's because he had a fever.
I think that's an excuse.
It's like the dude got covet and next thing you know he's fisting senators.
Yeah, what was going on with that?
He was sick for a long time.
Yeah, prolonged fever probably messed up his brain.
He didn't try the Theriac.
Apparently he didn't get enough of it or something, because he he took a dive and um, when he came back, he was, he was in the mood for fisting.
Some people might say he did it on purpose.
You know, Tiberius has little boys who are eunuchs.
We were talking about eunuchs and what you can do with them.
They can swim.
I would like to go swimming.
I would like to design.
I am Tiberius, I am the emperor, I have an island, it's called Capri, And on that island, it's goats.
Get it?
It's got island.
You know why?
You can go to grottos on the island and there's nine to 13-year-old boys.
There's nine to 13-year-old boys there.
And the same age girls.
Pre-pubescent.
And they will do what it will take to heal you.
Yeah.
You may get killed.
In the process, you may get killed or somebody may have to get thrown over the cliff.
You know how they deal with people on the island?
Yeah.
What do you do when she gets pregnant?
Because this is a big deal.
He's got to staff this whole island.
You're thinking Epstein.
This is Epstein is backwards and tiny.
And I compared to what Tiberius was doing.
He supplies his island full of kids of all ages.
It says that he has a penchant for the babies who have not.
Yet, stop drinking from the breast.
And the reason for this is because he's going to take that baby and he's going to put that baby on something.
And he's going to take that baby when he's done and throw it over the cliff.
Tiberius.
Yeah.
He has little kids, little eunuchs.
This is in what, the first?
Yeah, first.
This is when Jesus is alive, baby.
This is who's ruling when Jesus is alive.
That's why the kid is such an important connection.
When Jesus says, I'm not attracting kids, he's trying to separate himself, right?
He's caught red-handed, to be honest, because he's caught next to a naked kid, right, by a SWAT team.
That's pretty much sealed the deal, right?
But you take your eunuch and you make your eunuch swim.
This is the fun thing you can do.
Look, just swim.
I'm going to go swimming.
And every time I go swimming, I want you to swim by me.
Right?
Like you're surrounding me.
And I want you to go in and I want you to take little nibbles of my genitalia.
Okay?
Nothing to hurt me.
Just little nibbles.
Right?
A little nibble of the genitalia.
You know what the Baptists are doing?
The same thing, baby.
You are getting people.
I brought the word for you're getting people used to the idea of performing flesh on you.
That's why you need disciples.
Right?
I need you to eat this seed.
Do you understand?
There's a reason that you have to do it.
Now, Tiberius takes it to the nth degree to where he's staffing a whole island full of unpubescent, prepubescent boys and girls.
And on this island, you can go find the grottos of the nymphs if that's your thing.
If that's your thing, you've got to be careful.
But if that's your thing, that's your thing.
And those nymphs will do what they need to do.
So let's have a party with all of the senators.
Let's get them all here and let's put them in their place.
And this is yeah, tactic.
It's a tactic.
People think, oh, my God.
It's power, baby.
If you can, the center, imagine Trump thinks he's powerful right right um, I don't see him anybody.
Senators and Political Tactics00:04:21
Okay when yeah, you don't see it, but you never know he could be doing it behind closed doors.
Let me say this so that it makes, so that it makes you know it meets its mark.
Okay right, when Nancy Pelosi right, is watching Donald Trump, her husband, in front of the entire Senate, like it's a big dinner party.
By the way, we can do this at Mar-a-Lago, if you want.
Okay right, we can do it.
Right, if he hasn't thought of this, let's put the thought in his head right now.
Right okay, pure Satanic, I think he'll watch this energy.
You think yeah right, what you have to do is you have to find Melania, get inside her right, where do you go to get?
Where do you go to get that?
You got to get inside their head and you have to penetrate that dream.
This is how the magi are working.
Why?
Because their eyes are open, Danny.
When you start to interact with the outside, apparently you get some kind of knowledge.
That knowledge can be cataloged over years of people's experience.
That's what the priests are doing.
And they're creating a pathway for you to be able to navigate, right?
So, I don't know.
Maybe there's something to it.
Maybe once you blast off with that DMT or whatever the hell it is, combination of shit, and they give you the scorpion venom and got the stuff going on and you die and you come back, maybe it turns on some kind of observational power you've got.
It does something that rewires your brain.
It gives you a different perspective on stuff.
Maybe that's where you're supposed to be.
Maybe like that is human.
Maybe that's human.
Yeah.
You know?
And the rest of us are fing zombies.
Well, it makes sense.
Like when they talk about Elusis being a portal to another world.
But like if Elusis was this place where people could go experience these drugs and have the experience of dying and being born again and going to this other dimension.
Yeah.
Which is an.
Earth shattering experience.
If I mean, it sounds just like a DMT or a mushroom trip.
And if you can put a walled garden around it and make it a secret where you're not allowed to talk about it and you have to pay to bring your goat or whatever and sacrifice to be able to come here.
Yeah, and all that kind of stuff.
Yeah.
You could absolutely convince people that they are.
Meeting the gods.
Hearing the voice of God.
Because that's exactly what it is.
Unless you have some sort of scientific explanation, you know, like we have today, where people try to explain.
I mean, we still, even today, we don't, people don't know what's happening on DMT.
There's theories of what, you know, some people say that it's the brain.
The brain is a filter that's filtering out what's really here in our reality.
And it's the brain is filtering the things that we need to be able to perceive in order to survive.
And when you These drugs break that down and they show you what's really there.
You know, that's the theory that people think that that's what's going on.
I mean, there's people that are trying to study doing extended state DMT trips to try to figure out what exactly is going on there because we don't know.
Is it inside of our brains?
Is it just some sort of chemical thing that's happening inside of our heads that is giving us this experience?
Or is it outside?
We don't, we still don't know today.
So, thousands of years ago, It's totally plausible that they thought that they were going to hell or going to heaven and being initiated into something spiritual.
And if you can have some sort of a structure around that, some sort of cultish, some sort of cult structure where there's a leader who decides who is able to be initiated.
Cult Structures and Initiation00:15:38
Yeah.
Especially if there's sexuality in the mystery.
Yeah.
If somebody wants you to get married.
Especially if you're doing something.
I mean, I don't know if that, even when that was happening, was that the sexual stuff, was that frowned upon?
No, completely contemporary.
It was contemporary.
It was a ubiquitous thing.
It was Jesus.
Yeah, the Ophites.
Yeah, eat my s baby.
Right.
Right.
It's basically a blow d cult.
Right.
And they're right in line with Christianity.
They're doing the same thing.
It's why Jesus was frowned upon when they were like, hey, do you want this murderer?
And they're like, no way.
Get that pedo.
Right?
And people don't see that.
The history is way more.
That's why I'm calling the bluff on any ism that anybody's got where they want to make Jack.
Right?
Don't believe the stories.
Go to the text.
What do the texts say?
Look at that and see what they say.
This one says Jesus was giving.
He was giving his penis to Mary, God, to put on her holy mouth.
What was that?
The study you sent me from the University of Tampa where they found a mug, an ancient mug.
They thought that there was breast milk and drugs mixed together.
Yeah, Egyptian female vaginal proteins.
Can you find that, Steve?
There's an article that just came out from the University of Tampa about an Egyptian mug.
Best.
Jar.
It was visiting them and they were looking at it and they did some chemical analysis and found vaginal proteins.
Oh god, give me some of that best vaginal proteins.
Yeah, how do you do that man?
There it is ancient Egyptian mug at the Tampa Museum Of Art once held psychotropic drugs, human blood and bodily fluids research.
Research reveals I told you, look at best.
Look at that.
Oh god, those Egyptians with their dirtyness keep going down.
Hmm.
Bess.
Who is Bess?
Oh, some Egyptian deity.
Some Egyptian deity.
Something to do with sex.
Yeah.
Get an Egyptologist in here.
God damn it.
Huh.
That's cool.
Yeah.
And when was this published?
This was published recently, I think.
Recently.
Recently.
Just like they did the hair.
The hair of the Menorca.
It's up.
Way up.
Above the text.
With the drill below the photo, above the text below the photo, there you go.
October 29th, 2023 about a year ago yeah, and supposedly they did the chemical analysis on it and you know people are surprised.
So it's got vaginal stuff in it.
You know body fluids love it, baby.
Why do you think you drank out of her purpled flowers?
That's what makes you a god.
They sang about it.
You can take a vagina.
Oh god, let's do it.
Let's just go ahead and do it.
You can take a And you can turn it into a reservoir of the water of life.
And when you find your purpose, then the muse will sing.
Yeah.
Oh, are you kidding me?
What does that mean?
Yeah.
Oh, they put purple on their vagina.
The purple, the burning purple is one of the cult drugs they're using.
There's a whole trade behind it.
There's a whole economy behind it and everything.
And people are just now discovering and are rediscovering.
Oh, the purple.
Right?
Good.
Good.
They're using it.
And their rights, baby.
Those purple fingers.
You know what happens when you get purpled?
You hear voices.
Who wants to hear voices?
Yeah.
It's God.
And Mary hears her and it makes her pregnant.
Oh, my God.
Give her the old man with the rod.
They actually gave her away.
It's amazing.
It's amazing.
What do you do with the priestesses?
You see how it can be turned into a market?
Oh, yeah, absolutely.
Everybody went running.
When they offered Mary, who's 12, here, you got to take her.
She's pregnant with God's baby.
Here she goes.
They auctioned her off.
Dudes are willing.
They want her.
It's not an auction.
You put in your rod.
Whoseever rod gets her, they take her away, right?
Like a raffle?
Yeah, it's a raffle, right?
It's a raffle.
But they're doing a lot of raffling.
They do that in the temple.
The prophets do it.
You don't know this.
You're going to see it in the Septuagint because you don't really read the Greek.
All these pikers who come up here and say, is this kind of Greek?
Bullshit.
You don't really read the Greek.
I can tell by listening to you.
Right?
They're using the lots, what you and I call the sortes, in the temple.
Whenever they want to figure out what God's opinion of something is, they go cast lots.
It's a way of reading God.
So when they give him, who should we give the virgin to?
Who should we give her to?
Because now she's 12 and pregnant with God's baby.
Who do we give her to?
They call her Mary Burble Fingers.
Who do we give her to?
We have a lot, and God ultimately tells us.
We have prophets who do this in the Septuagint.
They go into the temple and it says in the text, I entered into a state of ecstasy and I heard the voice of God saying X, Y, and Z.
And God wanted me to do this.
How do I know?
Because I cast the lots and that's what he said for me to do.
Yeah.
Is this not Moses and Marlon Brand or no, what's his name?
Charlton Heston and all that.
Right.
This is the reality of the anthropology.
This is what the texts show.
Imagine, you know, you and I are talking about eunuchs.
We don't have any eunuchs to dig up, right, who can tell their stories.
But we know how they were using them through these guys like Tiberius and through this guy, Jesus Christ, who's walking around telling you and your children, blessed are the eunuchs for the kingdom of heaven.
Yeah.
He's just not sophisticated enough to throw him over the cliff, right?
How many times have you read the Bible?
Oh, God.
I don't know.
I don't know.
I don't know because I use it all the time and I'm reading it very, very frequently.
Really?
Very, very frequently.
Like, oh, God.
If I get through a week without reading at least two or three books of Zip. and New Testament, then something's wrong because I consult that literature frequently.
Yeah.
And I love to read it backwards.
The best way to read the apocalypse is to read it backwards.
Why is that?
Because it was designed that way.
It was designed backwards?
Yes.
What do you mean by that?
It was built.
It was what?
It was reverse engineered.
The climax right, was punctured, punctured itself into another universe.
Boom gave you the apocalypse.
Why are they doing these things?
Um, the first time I noticed this was when I was reading the Pgm, the Magical Greek Papyri.
The Greek Magical Papyri.
And they have these words that will mirror, and all of a sudden, you're reading backwards, you're reading forwards and backwards right, The people who are involved in all of this high-tech drug stuff that are entering people, I mean, they've that knowledge to be able to castrate you, that same, you also have to have that knowledge of which drugs do what, what to the body.
Yeah.
And how you can manipulate, how you can manipulate, what was nazi drugs.
Oh, God.
how you can manipulate somebody's, what you and I would say, their mind.
Manipulate their mind.
Yeah, that's with the craft of the magi.
And that's why they do the interrogations and all that kind of stuff.
It's like a legal, they have a certain legal clout and tradition because they're able to, you know, think about the people who traveled.
Pythagoras goes to Egypt and to Persia just to learn the drugs that they're using.
Right.
Right.
And think about the clout that you have, the dictators or kings, tyrants, whatever you want to call them, have entire boards of magi that they consult.
And one of the favorite things that you and I can all consult is the eunuch and the chief, the chief eunuch and his eunuchs like Daniel, because these are the prophets.
They're able to see.
Right.
They've been given the gift of vision.
This is nothing new.
It's all over the Mediterranean, bro.
Right.
It's all there.
And that gift is given through that serpent combo.
It's wound around that staff.
Yeah.
Yeah.
And that is the theriac and the death inducer.
So if you'd been there, you'd understand.
You wouldn't have to sit here.
Breathe.
Oh, my God.
Were there any.
Stimulants?
Did they have cocaine and heroin back then?
Yeah.
Or did they only have psychedelics?
No, the cocaine is not there, right?
That's a new world drug.
They didn't have coca?
No, they had stimulants, but they didn't have coca, right?
That's a new world drug.
Okay.
But very famously, it's not Empedocles.
It's one of his buddies.
I'll think of his name in a minute.
He walked around with a stimulant that he got from a root.
And grated it really fine.
It was like a powder and he would very famously um snort the stimulant and he capped it in his favorite cult hoof, cult hoof.
Right, make that thing come alive, man.
I'm looking at its tiny pee pee.
Um, he capped it in a hoof.
You keep the top on from a Cult.
C-O-L-T.
Cult.
Yeah, I think so.
And he would sniff it.
It was either that or cow.
I don't know.
He would sniff it.
And it would cause him to be able to, among other things, time travel.
Time travel?
Yeah.
With a stimulant?
Yeah.
Whoa.
They would do it in caves.
And people would end up getting older.
And you get these lifespans.
If you don't believe me, check out the lifespan of Pythagoras.
Pythagoras was going into caves and traveling through time.
He lived in a cave.
Pythagoras?
Yeah.
There was a famous, oh God, famous grottos and all that kind of stuff.
What the hell?
No way.
He lived 75 to 100 years.
No way.
75 to 95?
He lived that old?
No, he lives way longer.
What?
Yeah.
What was the average lifespan of people back then?
200 years.
Average lifespan is no different than yours.
Really?
Yeah.
The lifespan was the same.
No, no, no.
Pre-Christ.
The life expectancy, right?
So, statistically, more of us are likely to get killed off just in childbirth and in war.
Right.
Infant mortality rate was like 50%.
Right.
So, there's a higher chance that you're going to die off before you reach your golden years.
But that lifespan doesn't change.
Best case scenario.
They're still 80, 90 years old.
So, if you're not dying from famine or war or plague, you're going to live the same.
Wow.
If you're not one of the statistics.
Did they have cancer back then?
Yeah, but it doesn't look like it's as much.
Not as much cancer.
It's not as prevalent.
They do have it, though.
Yeah, they do have it really.
Yeah, did they distinguish like different types of cancers and like what like no Were they removing did Galen ever do any tumor removals?
He did a breast.
He didn't do a tumor removal.
He did a reduction So he reduced the tumor.
He opened it up and then he took his hoo-boo-joo-boo together and blah-la-hoo-ha and put it in there and next thing you know, it was reduced.
And I know that The yeah, the ingredient one of them was the stuff that he was getting from the priestess on Limnos.
Who made that?
She made an awesome drug dude.
Yeah, it was a combo.
They call it the Limnian earth.
It was a Metallica Pharmaca.
You understand the pharmacon in the plural, Pharmaca, those drugs that are Metallica, they come from the earth.
She made the Limnian.
She's also a liar player dude, so you got to give her that and she made.
She was a what a liar player.
But I mean guitars, guitars.
A liar, sexy guitar, guitar playing prophetess.
And she makes drugs and one of the drugs she made, Galen went out and got like 20 000 pills from her and they have her little seal and everything.
Everybody was getting them.
It wasn't just Galen hmm, he just wanted to get 20 000 of them, or however many.
Was Galen constantly doing drugs too?
You were doing drugs from the time that you were a baby and you have an earache.
What is the?
What do we give them?
We give them all opium.
Dude, Your body is the way it is because you can't handle it, you hop head.
If you were raised on it, yeah, yeah, you'd be different.
And they describe this phenomenon, right?
You become used to it, right?
You become, you become, you're tolerant.
We would build up tolerance.
What we'd say is tolerance.
Yep, you do.
So you got to keep giving.
You got to keep giving.
Well, it's amazing that Galen was doing all this stuff and he was cutting up bodies and, and studying anatomy and studying pharmacology and drugs.
And at the same time, he was like a philosophical writer and he wrote 10% of the text that we have.
10% of the classical text is Galen, right?
Yeah.
Now, that's been an estimation.
That's been an estimation.
But I don't know if they figured that out on a TLG or something like that.
If it is 10%, okay, great.
Pharmacological History of Language00:14:52
That's apparent to any classicist because you use research tools that are all marked by Galen.
We figure out what a lot of words mean through Galen because he's so friggin wordy.
He's thousands, thousands, thousands of pages, baby.
Just over and over and over again.
So imagine this, Danny.
Imagine that classicists ignore Galen.
And they are, which they traditionally do, they traditionally they do ignore Galen.
Totally ignore Galen.
You sent me a recent dissertation from a guy in Europe.
Exeter, yeah.
Exeter.
He did a dissertation all about Galen.
He did a translation of the Theriac to Piso in which he describes the Theriac that the emperor is on, Marcus Aurelius.
You'd think those friggin' historians would want to know that stuff.
Right, they make all these movies, Gladiator.
Ha!
Right, they don't even know the.
The real stuff is so much more interesting.
You know what I mean.
Somebody somebody, contact somebody.
Contact somebody.
Personal drug empowerment.
You know what I mean?
Um, how can you empower yourself, how can you take yourself to that next level?
Um, how do you grow?
You've got to, you've got to interact through those drugs, and that is a good thing so you can see how it runs.
Contrary to modern yeah, kind of thought.
Remember when I had a guy on here a few months ago and I asked you to give me sort of a boot camp in Plato?
Yeah.
And this guy was a Greek.
He had a little bit of classical knowledge.
His name's Flint Dibble and he was an archaeologist in Athens.
Great.
And he knew some Greek stuff.
And he was basically saying that Atlantis was all bullshit, that Plato yeah.
He's right.
Plato's a dumbass.
Plato was a dumbass.
No, not a dumbass.
I don't mean like smart.
I'm sure he was a hell of a lot smarter than I am.
I don't think that people understand that Plato was a liar.
He was a huge liar.
And his Socrates is not even a real Socrates.
And they have to constantly tell you that in these courses that you take on Plato, right?
They have to constantly tell you, well, this is Plato's Socrates.
This isn't the Socrates.
So it's like they're insinuating, take it with a grain of salt because it's Plato.
Because it's Plato.
He's a liar.
And he made up the whole was he a liar or was he just like coming up with like abstract thought experiments?
The devil hates it.
The devil hates it.
You can't, you've got to mark that.
He's a definite out and out liar.
His Atlantis stuff is made up with sources that are made up.
Everybody knew that then.
He was even off in the number of years.
Right?
Oh my God.
There is no Atlantis people.
Stop looking for it.
It's a lie of Plato.
Do you see how you got fingered?
You went into the back alley of history and Plato stuck his finger somewhere.
Yeah.
So nothing he wrote was historical.
Nothing at all.
He's a philosopher, dude.
He's a philosopher, right.
Yeah.
A lot of, like you say, thought experiments.
You know, if you're into that thing, dude, go for it.
Right?
Go for it.
And it's good stuff.
And, you know, it's got enough facts about Socrates, who was a great person, that you can pick up kind of a background of who this dude was.
Really, the only thing that matters about Socrates, and I will offend many of my colleagues, but I'll go ahead and do it.
The only thing to like about Socrates is nothing that Plato said.
It is what the oracle at Delphi said.
She said Socrates was the wisest Athenian because he knows that he knows nothing.
It was a big middle finger.
It was a big middle finger to the Athenian intellectual establishment.
Yeah, and it pissed them off.
And what did they do?
They f***ing killed him.
Yeah.
Why is that?
Because Socrates was the gadfly.
Didn't they give him an ultimatum?
Well, he could leave.
He had a choice.
He could leave.
What would have happened if he left?
He could just leave all of his stuff and go.
And rather die.
And he lived there all his life.
Why would he?
Why would I do this, right?
He was old, dude.
Seriously?
You know, the hemlock's not bad, baby.
That stuff kills you pretty quick.
You know what I mean?
He had his thing, but he was there as a gadfly.
And from the Oracle at Delphi, she was his muse.
And she said, Listen, you Athenian rich bastards, you know nothing.
I'm going to send you the one who knows everything.
And that guy said, I have no idea what's going on.
Yeah.
He was like the anti smarty, and Plato turns him into a little toy.
His little toy eunuch playing Plato.
What else can we do with the eunuchs?
Once you cut off their testicles, they've got to be useful for something.
Do you know what they can be used for outside of Athens?
There's a district where the tragedians get their boys.
Because there's something in it, baby.
There's something in the magic of the eunuch.
They're for the kingdom of heaven.
Do you understand?
This is Jesus.
This is Jesus.
Did you want to know who Jesus is?
This is why the people run from Amun.
And I want to adopt today.
I just want everybody to know that I, Amun, through the voice of Lady Babylon, I am telling you.
I am the exorcist slayer.
When Hough ran away, I was sad because I looked at it.
I looked at a Hough meat and I was like, oh, yeah, I'm going to drain this guy.
You know what I mean?
Do you want to, should we watch his response to you and we can break it down?
Oh, let's do that.
The audience will know that he turned down two invitations right before.
Yes.
And after.
Before the, That's okay.
Crucified that guy, and after he crucified that guy.
Poor baby Billy Carson.
Yeah.
Oh, he was like a lad.
You got to start around the six and a half minute mark.
Okay.
I'll be quiet.
Okay.
So, there's a lot of people online that really want this guy to debate you.
So, let's listen to what his response is to your translation of the word Christ.
Yeah.
Here we go.
Eternal throne as the second person of the Trinity stepping into humanity.
And, but if you were to say, To someone after this, if someone said, like, hey, you met Wes Huff, how was he?
And you went, ah, Izleba condescending.
You wouldn't be talking about my humility.
No.
Right?
Because that word has a different meaning in its different context.
And part of the problem with something like what Amon says is that he's taking terminology that exists within the parameters of a specific field and then he's applying them in areas where there's an entirely different contextual meaning and, um, uh, Spectrum of understanding.
It's a big part of what he said that some people jumped on was that he says that the word Christ comes from the Greek word chrio, which it does, right?
To anoint.
And in ancient Greek medical texts, there is a usage of that which he has capitalized on with applying drugs to your eyes.
Now, more broadly, chrio does mean to rub, particularly a liquid ointment or substance, on your body.
So, this relates to everything from bathing to ritual practices in religious circumstances.
But you could likewise say, if you were an ancient Roman and you had a bath and you came out and you put on cream, skin cream, so your skin didn't dry out, that that was an example of rio.
You were applying it to your body.
Well, within the religious connotation of Christianity, it is the translation of the Greek word.
Mashiach, Messiah, which likewise means anointed one, right?
There were multiple anointed ones in the Old Testament.
It was just a word that was referred to priests or kings or and had a very specific connotation in the Mashiach who would come and be different.
And the Greek translation of that, which both the Greek translation of the Old Testament and in the New Testament both use, is Christ.
Why?
Because it means anointed one.
So Ammon takes that and he says, well, in this very specific instance, in This stream of classical medical literature, it means to apply a drug to your eyes, specifically in related to, not the bot fly.
What does he say?
The bot fly.
He relates it to a fly.
I don't remember the detail, but.
Well, and it does mean.
Wouldn't you, moron?
In the particular instance that it's being used.
But this is where semantic range is very important.
Semantic range?
Oh, God.
And this is the problem.
Hold on.
Let him finish.
Let him finish.
He's almost there.
I'll pull up this clip.
By the way, it's about the climax.
There's context.
I think I have it.
All right, fast forward through the part where he plays the clip.
We don't need to play that again.
Okay, there's not, says there.
But you're saying that, like, he's stretching some of his knowledge on the pharmacological history of language and bringing that into, say, Jesus' lexicon and how he says things.
Yeah.
So there's two sort of terms that are used specifically within biblical studies, but this applies to anything within the ancient world where we're trying to come up with.
Translations in deriving meaning.
The first is there's a discipline called hermeneutics.
And hermeneutics is this interpretation, it's the methodology of interpretation that we use on a particular text.
Before hermeneutics is exegesis.
And exegesis is a Greek word that literally means to bring out, right?
The opposite would be eisegesis, to read into.
So you're fingering me!
And you're looking at an ancient language, you're trying to get at the author's intention by different levels of contextual application.
He's pulling the demon out of you.
Stop, you're trying to stop, stop, stop, stop.
I can't take it.
You look like you're going through an exorcism right now.
Is Wes Huff pulling the devil out of you right now?
God.
Oh, God, stop.
It's too bad.
Haven't you ever heard of hermeneutics?
It's realms of how we do.
Stop.
You're trying to get to the intention of the author.
No, you're not.
You're reading an ancient language.
Amen.
You're pulling out a specific context in Galen's medical text and trying to apply it to everything across the board.
Here's the thing.
Which is intellectually dishonest.
Here's the problem.
I'm not pulling it out of Galen.
Does Galen have it?
Yes.
Euripides has it.
He gets a sex drug that is a Christ.
One of the characters asked, is it a Christ?
This is not from the medical.
This is from everything.
Everything, Wes Huff, you fucking fake.
Yeah, this is why he wouldn't face me.
I can tell you right now, and I can tell your audience.
Your audience must know this man does not really read Greek.
He's finishing his PhD in biblical studies.
You know what that means?
It means he's had a couple of semesters of Greek.
Yeah, yeah, he was able to say the name Xenophon.
That was nice.
Dude, does he read ancient Greek?
No.
That's why what comes out of his mouth is theological bullshit.
This is not a craftsman.
This is not a skill.
This is theology taking you into a back alley and putting its finger in your butt.
Yeah.
And that's why he wouldn't face me.
That's why he wouldn't.
Let's read some Greek.
Let's look at where it says Jesus.
He wanted Mary to suck it down.
So, who are the other authors that say that Christ is applying a drug to your eyes besides Galen?
John.
John.
The apostle.
You.
Oh.
Where is it?
Where are they?
This is what you.
This is.
Oh, God.
This is the.
Of the.
He's saying it's only in a few places and you're saying it's literally everywhere.
Get this focus on, focus on the camera.
Here here's some Greek for you Wes, you idiot.
It's in the book Of Revelation you moron, God tells them, you better christ your eyes so they'll be opened.
You're not Wes.
You don't know what you're doing.
You're a second-rate biblical scholar that will go down every time to a classicist.
Why, Wes?
Because I read those texts.
I love it.
How do you really feel?
Sometimes, I think I can feel their buttocks.
You're passionate about this.
I think I can feel it.
Well it's, though.
It's what the devil gives you, man.
It's what the devil gives you.
Look, he's been pumped up in his pride.
He thinks he's something now because he slaughtered somebody who was making stuff up.
Well, guess what?
This is the Gymnasium Of The Cosmos.
Baby right, you'll be taken down.
You'll be taken down by somebody who knows, right?
Oh god, I love those class.
Did you talk to any classist?
I would love to say hey, why don't you get over here and start reading the text that you are?
You know, Princeton just got rid of their Greek program, right?
I did not know that.
Yeah, they did.
You know why it was?
Because it's too hard.
Jesus Sucking Antidote from Boys00:06:51
Can I just say right off the bat, Jesus did not drug children, for Jesus sucked the antidote out of the underage boys.
There's a big difference.
He's balancing.
He's balancing by using a theriac.
He wasn't getting joy out of it, he was just doing it to survive.
No, did you hear him?
He was like, oh, God, take this cup away from me as he's standing there looking at this naked kid.
He's like, oh God, take this cup away from me.
I don't know.
You know, he may have felt bad for him or something, but he knew that if he didn't get that, right, and it's not milky, it's clear at that age.
Okay.
And what comes out of it balances.
Yeah.
And he needed it.
And because he didn't get it, that's why he's screaming on the cross.
God, God, I'm so thirsty.
And he starts rattling off magic names, Samak phone.
Oh God.
And then he just chunks off dead.
And everybody's like looking at each other.
And the guy with the antidotes looking at everybody else is like, shit.
Right.
And what, and we mentioned this briefly on the first podcast, but what is the hard evidence that the two gentlemen crucified next to him were child traffickers?
It says that.
It says, calls them all laced eyes.
It says he was crucified in Mark between two laced eyes.
It's in Mark.
It's either a Mark.
Yeah, it is a Mark.
I went back and checked because it's in Matthew too, I think.
But it's between two laced eyes.
Yeah, it's in 14 after.
The 51 52 when he's with the naked kid.
And, by the way, by the way, these people like Wesley Hough, they're trying to say that the kid was not actually naked, he was wearing a linen and then it fell off.
When he ran away, he ran out of his clothes.
So the the logic behind that is, why would it fall off?
If it's a piece of clothing, it's tethered to you.
It's tied to you, it's wrapped around you so you can navigate, you can walk around And it will stay on you.
If I run away, my pants aren't going to fall off.
Correct.
Correct.
And explicitly in the Greek, it's even marked in the Greek because it uses the expression epigumnu, which is just a preposition that's able to give you the positioning of something.
So it's literally positioned on his nakedness.
Yeah.
It's on the part.
Itself.
It doesn't say he's wearing it, he's a mummy or something right?
They want to turn him into a mummy.
They're going to take this cloth and wrap him up like a mummy.
The word that they use the, the.
The word that they use for the linen wrapped around him in Greek is is the.
It means a medicated bandage.
It's a medicated bandage and they're used all over the place.
So um, for people to mistake this it's, it's like it doesn't make sense historically.
If you can, you can either follow the, the fairy tale, or you can follow the facts that are in the documents, Right?
So Jesus is out there.
Remember, where's Jesus hanging out?
He's hanging out with demoniacs, baby.
And they're all coming to him, right?
For their cures.
Right.
What was the party he was at in the back room?
It said he was on the top level or something.
This is what you talked about in the first podcast.
He was doing something.
There was some feet washing going on.
So, why?
Correctly.
My question is why was he washing feet with his cloth?
I don't know.
Why would you?
Why was he participating in the mystery in some back room somewhere and then decide to move the party out to a public park?
Why?
What's the necessity for being in the public park?
Why not just stay in the shed, in the shack?
Yeah.
Why not just take your kid, the kid who's following him and it ends up naked?
Why not just take him in the upper room and do your thing?
Exactly.
Yes.
Yeah.
That's a great question.
If you'll notice the only, I think the only answer, I mean, I don't have an answer to that.
The only way you could approach it is a thought experiment.
What do you do with the evidence?
Okay, say we're before a judge and a jury.
We have to present evidence.
What's the evidence?
At the time, Your Honor, he was stumbling around and confused and angry in the park.
In the park.
And he had, Three of his students standing at the garden, they were so drugged, they couldn't stay awake.
They couldn't stay awake.
Why?
Because Jesus at this party Eucharized the cup.
Do you understand?
Jesus Eucharist and everybody hears the fairy tale.
Ha ha ha.
Right?
That's when he adds the drugs.
That's when he makes the drink.
They're going to put it on the bread.
The shit is so potent.
They're going to put it on bread.
And when they give it to you, you get it.
You are that eunuch.
Why does he have to go to the public park?
Because he's not there just to have sex with those boys.
Jesus gets that all the time.
He doesn't need it.
Other people need it.
You take the kids to the cemetery.
You see, when Tiberius makes his island with his grottos, he's meeting a demand.
People want to have with children.
People want to have with children.
Your Honor, I am standing before human history and I testify to you, Madam.
People want to have with children.
And that's why you go to the public park.
You prep them.
He had to prep them.
He's doing all the dirty dance for them.
Dangling, dangleberry.
Yeah, John sitting on his lap.
Get off Jesus' lap, John.
Get off.
And then why did he end up making out with Judas?
It's a thing.
Tom Melvin Deposition Details00:05:27
Okay.
It's a thing.
Yeah.
Just a thing.
Galilee boys.
That's why the female prostitutes recognize.
Who recognizes the earliest apostles?
It's the girl prostitutes.
Nobody found that to be historically important.
Yeah, it's the girl prostitutes.
Maybe scholars just think it's better that we leave this behind us.
It's just not going to benefit us moving forward.
I'm sure every classicist hides their head and would never comment on this because they would be immediately fired if they did.
Like you did.
Right.
Yeah, exactly.
You can't open your mouth and talk about this stuff.
It makes people uncomfortable.
And they actually have ways of getting rid of you.
Okay, I don't know how it is now, but when they got rid of me, they would just charge you with making somebody uncomfortable.
I've made somebody uncomfortable.
Interesting.
Do you know who I've made uncomfortable?
Every f***ing priest sitting in that audience who had been involved, every one of them, that chorus of beautiful college virgins.
They pointed those right at those priests.
They pointed them right at those priests.
And they told them what they were.
And for a minute, speech was free.
And then they fired me.
Which I'm pretty sure I had something to do with.
I also hadn't realized the first time you came on here was that when they fired you, you had already published your book about original sin.
Yeah.
So they caught wind of Original Sin, which you wrote before or after the Chemical Muse?
After the Chemical Muse.
You wrote that after the Chemical Muse.
Yes, it is.
Original Sin.
They probably got wind of that book and decided this guy's a cancer.
We got to cut him out.
They didn't probably.
There's no probably about it.
Monsignor Thomas Melvin came to me and said, we know about your book and I've been to five meetings about you.
I said, I'm glad.
Did you read the book?
And he's like, yeah, we read the book.
And, you know, it goes from there.
And people want to deny that there was a hearing that was held, some kind of inquiry into my state of possession.
And people want to poo-poo that.
If you go talk to Tom Melvin, he'll tell you.
He'll tell you.
He's a vicar general now, I think.
Tom Melvin?
Yeah.
Monsignor Tom Melvin.
He's a great guy.
He was one of my students.
And he was a Catholic former navy and he had morals like any, any soldier.
I mean, he was just, he was.
What is it?
Oh god, he was it.
Oh, it was a donkey.
It was.
They call it the donkey dick.
When the helicopter comes over the carrier, listen to what this guy did.
He ran out with what they call the donkey and attached it to the cargo nets yeah, and then to the bottom of the helicopter.
That was his job.
Oh wow right, while the boat It's pitching and stuff, right?
So it's pitching, but you can't see it when you're on it.
So that helicopter, he said, that thing's going up and down a little bit.
Yeah.
You know what I mean?
My bad.
So he said, it can be quite dangerous.
And anyway, he went to a meeting.
Tom, I'm going to tell him because you're a good man.
I used to give confession to Tom.
I loved it.
It was good.
I loved it.
Tom said that, you know, he was involved, his position, just to give you a little bit of history, he was a Punisher.
He was the one who investigated Peter Priest who had gone astray.
Yeah, he knew everything.
Servers, all that kind of stuff, you know, they watched.
And when the stuff got bad and people got involved and stuff, he had to go in and be the punisher.
And he was mad.
He was mad, man.
He was mad at the attitude.
Flippant.
More angry about being caught than being wrong.
And he said he came in one day and Tom Melvin, I'll never remember, I'll never forget this, and looked at him sitting there across having a coffee in the school cafeteria.
It was a little shop where you buy burritos and stuff like that.
And he's sitting there and he goes, I want to take a baseball bat to his head.
And I just got the image of him here, you know, and this priest is sitting here, thinks he can get away with it and is pissed off that you're investigating like he has some right.
He has some right.
They do.
They have a historical right.
They've been doing that since Jesus was doing it.
And these people, some people online have gotten a hold of your deposition.
Yeah.
Some sort of deposition where the lawyers were interrogating you about some sort of dream molesting that you were doing.
And you showed me some clips of that where they were asking you about youth claimed that you were like pan and emailing people and all this weird stuff.
Historical Rights and Objections00:02:42
Yeah.
Seven-hour deposition.
Seven-hour deposition.
The guy was yelling.
Are you the God Pan?
My attorney's going, objection, right?
But in a deposition, there's no ruling.
You just get to enter this objection.
Right, right.
So they wanted to know about my cult.
And was I running a cult?
And were there goats involved?
And drugs involved?
And virgin Catholic girls?
Oh, God.
That was the good part.
I was like, well, you guys are sick.
Right.
But it's made for good fiction.
Right.
And that's why the objections, objection, objection.
Right.
Oh, God.
People were saying I was floating.
I was floating.
Yeah, I read that.
Right?
So, okay.
Anyway, that was the dirty part.
Let's not talk about that dirty part.
I did dirty things floating around.
Yeah, apparently you did.
Allegedly you did.
Dude, you know, that's inadmissible.
You're right.
It's the perfect.
You've got the perfect alibi.
If you can harness that incubus, fly across time and space to ravage the maidens and the sororities.
Oh, God.
Who would not?
Steve, come on, man.
Let's go.
Let's go.
Tonight, I'll show you.
And you and me.
You'll teach me the ways.
I will.
I will.
I love it.
All right.
That's all, folks.
Thank you, Amon.
That was fantastic.
Danny, I want to thank you.
And I want to tell all of the people of the congregation of Satan, please, from Lady Babylon, please tell Danny thank you.
Put it in your comments and tell him, Danny, you're so sexy.
Ryan, we want these.
No, it's important, Danny, because the people have been telling me.
They hunger, just like I do.
They hunger for the feast.
Please bring me a New Testament scholar.
Please bring me two.
Danny, if you can, bring me a couple.
Right?
And it will be absolutely delicious.
And it won't just be me feasting.
It will be the congregation feasting as well.
I want you to know they constantly, they've been harping on me.
When are you going to do it?
When is it coming, Danny?
Right?
We need it.
And by the way, people, they used to do this in antiquity.
Right?
The Christians and the leading pagans of the day would have debates.
And they would talk about stuff and they would confront.
Yes.
And that's what's so important.
Any of these scholars that doesn't want to confront, it's because they're trying to cover their ass so they can make some more money to buy a bigger boat.
And we got to tell these people to f*** themselves.