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April 8, 2016 - Sargon of Akkad - Carl Benjamin
15:11
Social Justice Losers
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You've never experienced oppression in your entire fucking life!
Neither have I!
You're a fucking white male!
So I've got a load of short clips from regressives who are busy making dramatic points about the terrible oppression under which they live.
And none of these videos are worth doing an entire video on their own about, but I thought I'd just compile them into this video and we'll just go through and enjoy them for what they are.
So the first one is a debate at Harvard, or at least the summary of a debate at Harvard, between a Black Lives Matter activist and someone who isn't a racist.
Why do white people have a right to affirm their life?
You get my point.
I mean, if anyone had said, why do black people have a right to affirm their lives?
Well, there'd be a whole social movement to complain that black people need to affirm their lives and in fact white people need to die.
And they'd call it Black Lives Matter.
Because all whites have value.
Really, how so?
Why does white life have value?
You see, at this point, if we just flip it over and say, well, why does black life have value?
Any answer you come up with is also applicable to why white lives have value.
Well, I think my life is.
For who?
Why?
I get the feeling that the guy asking the questions is the product of affirmative action.
The person you are talking to considers their life to have value.
Our argument is that white life is wrong.
Why?
At least we've worked out who the racist is.
Is it too early in the video to make a Nazi comparison?
I mean, I don't want to invoke Godwin's law, but as soon as you start dehumanizing people like this, how exactly are you any different?
Our argument is that we should never affirm white life.
That your argument of just affirming all life in general is not good.
Especially not good for black people when white life itself is based on your affirmative.
Okay, let's assume for a second that what he's saying isn't ridiculous.
White life is based on the oppression of black people.
Why the fuck would you think a white person would ever agree that that's something that should be taken seriously?
Why would you think that if you're going to turn around and say, well, you know what, we shouldn't affirm white life, white life is wrong, then a white person wouldn't go, yeah, well, we should never affirm black life, black life is wrong.
And whiteness is based on black oppression, so here's a middle finger.
Why wouldn't they just give you that in response?
You're probably white.
I am white.
Why shouldn't we affirm my life?
I would say, well, I have to care about your life anyways.
Then he doesn't have to care about yours, you mongoloid.
What you're saying is coming from a position of supreme entitlement.
Oh my god, all of these things are terrible to black people.
White people are oppressive to black people.
So fucking what?
If white people didn't care, they wouldn't even be listening.
They'd say yes, good, deal with it.
There's no ethical reason that's to why white people deserve to live for a black life means that it means that white death has to occur.
That's why you should lose this debate and why your life ain't worth affirming.
That short clip is what a debate has degenerated into on an American university campus.
But again, all of this comes down to a complete entitlement.
I mean, if that's what you think they think, then why would you think you can nag them and say, well, we just shouldn't affirm white life.
If white people, if whiteness genuinely was based around oppressing black people, they would laugh in your face when you say we shouldn't affirm whiteness because it's horrible to black people.
They're like, yes.
I want myself, like.
Sure.
Okay.
So, should Odie kill himself?
I don't see why.
Oh, why?
Why should we do that?
How does that help?
It's ethical.
How is it ethical?
We all have some form or another of privilege.
Why does that show if we kill ourselves?
Because we have white privilege.
So it's ethical for white people to kill themselves because they have white privilege.
Who the fuck is teaching them this?
Why does having white privilege necessarily mean I should kill myself?
Why shouldn't I like struggle against the structures that are?
Sure, struggling against the structure means putting yourself on the line, putting your body on the line.
Do it.
Affirmative suicide.
I mean, you know, it's one little form.
It's one little step in the right direction.
So these would be the black supremacists who argue for the white genocide that I've heard so much about.
Of course, we know that white people can never actually define racism, because they're white.
The whole point is, we can't, like, the definition, you're trying to say that it's like, oh, just no, like, racism is based on the systematic oppression of people.
White people have never suffered that.
Yeah, you've tried to say it's possible.
Yeah, in the future, it's possible to, like, have some form of systematic oppression against white people, but it's never happened.
And so you saying that that's not going to be like up for argument is kind of like you, like a white man, setting what is or not is not racist.
Well, that was pretty predictable.
White people have never been oppressed.
Well, let's assume we're talking about the United States.
We're not talking about like the Irish or anything like that.
Let's assume that we're talking about a very specific slice of American history.
So we've got the usual regressive definition of racism, which is systematic or institutional oppression of black people by white people.
But the problem with that is, if you're not part of an institution, then surely you can't be racist because you're not exercising that power.
If you aren't wielding the power of an organization according to their definition, then you cannot be exercising racism.
And it's that white people are in control of the universities and governments and whatnot that means that they can be institutionally racist.
Of course, in the real world, this is the most ridiculous thing you've ever heard.
Don't get wrong, there can be racism in institutions.
There can be institutions that are racist.
But when dealing with interpersonal interactions, we aren't talking about institutions.
So anyone displaying prejudice or discriminating or just openly hating someone based on their race is being a racist.
It doesn't matter who they are or what they're doing, even if they don't have institutional power.
It's not relevant to the conversation about interpersonal interactions.
And so that's what's been happening throughout the centuries.
And so, oh, you're telling me that it doesn't make me believe you because that's what this meant to us for so long.
Oh yeah, click those fingers.
Yeah, yeah, we agree with you so much.
Don't clap though or we'll be triggered.
So let's go where this method of thought takes us.
What can we justify once we've decided that white people, all of them, have been oppressing black people, all of them, for hundreds of years, all throughout history, in fact, and now it's black people's time to fight back?
What kind of individual circumstances will we see?
You're saying that I can't have a hairstyle because of your culture?
Why?
Because it's my culture.
You know what the box means?
Ah yes, cultural appropriation.
Imagine being the sort of person who had so little to be proud of of themselves as an individual that they have to take on the achievements of other people.
And then when they try to do that, the greatest achievement they can find to need all someone else about is a fucking hairstyle.
Your hair is my culture.
I mean, A, again, entitlement is just through the roof.
But B, that's fucking pathetic.
I can't even begin to imagine thinking that this would be a problem.
But here we are.
And the thing is, culture is what people do.
It's how they interact with each other.
It's how they live their lives in their societies.
I don't even know how you can justify claiming that a hairstyle that is simply matted unkempt braids could possibly be culturally unique.
Which is in fact what this kid then goes on to point out.
That's precisely the point.
It doesn't matter whether he's Egyptian, just like it doesn't matter whether you're Egyptian.
None of you have a fucking monopoly on dreadlocks.
So saying, oh, you're not Egyptian either, means nothing, you idiots.
And how the fuck are you dressed, you fucking fruit loop?
Are you Egyptian?
No, but do you know?
Wait, where's Ethel?
You have no right to tell me who I'm the project.
Huh?
Where's the kid?
Yo, girl, stop touching your yo, girl.
You're right, no.
Okay, so I'm pausing there to look at their faces, because look at them.
They're having fun.
They're enjoying wielding this power over this young man.
They're having a good time bullying him in the hallway because they can identify something about him that they have a right in their minds to take issue with.
This is now fun.
They know that what they are doing is bullying and they're enjoying it.
They don't mind doing it.
This is perfectly acceptable.
Look at the hungry look in the face on the guy who's wearing the fucking trench coat for god knows whatever reason.
Look at them.
They think they're doing a good thing here.
He wants to see this go further.
Look at the smirk on her face as she's doing this.
She thinks this is great.
She loves exercising her power over this guy.
She loves watching him squirm.
It feels good to have power and to use it.
Just for everyone's safety.
And now the smile has evaporated.
Suddenly she realizes she's going to be seen as a bully.
Because it doesn't matter what her justifications are.
This kid has not oppressed anyone.
So her using the power of her reasons to come after this kid is totally unfair, totally unjust, and she knows she was bullying him.
And she knows other people will see that as well.
She was not in the right here at all, but she decided to go for this because she would find it fun.
Because for her, it is an excuse to exercise her power.
And as soon as it looks like it was going to go beyond this interaction, why are you filming this?
Why are you filming this?
Why are you ashamed of being filmed if you genuinely think you're in the right?
Of course, she knows she's not in the right, which is why she didn't want to be filmed.
Because I think everyone knows instinctively that anything that's been determined by collective means, through an average or something like that, can never be applied to an individual justly.
You're fucking a white male!
You're a white man!
It doesn't mean anything.
But let's not worry about Aid Skrillex for a moment.
Even though he is loud and annoying and screaming an ad hominem as if it's an argument, he's not really the very interesting person in this interaction.
For that, let's have a look at Carl the Cuck.
Carl the Cuck is the name that the internet has given this stallion of a man here who's having a great time confronting these Trump protesters.
I mean, everyone is.
Look at all the smiles on the faces of the people in the left-hand side of the screen.
They're having a wonderful time doing this.
This is making them feel good.
But let's just keep an eye on Carl's expression throughout this exchange.
Explain to me how Trump is like Hitler!
Mast abortion!
Just look at how much fun he's having.
He's just thrilled to be doing this.
Look at the- This is brilliant!
Thank you for being a giant racist!
I'm having such a good time!
And they all are.
This is the thing that they're emotionally invested in this.
And they're receding hairlines.
But I think most of all, I think they're really most thrilled to have a cause.
They're most thrilled to be able to have a go to try and ridicule people who are physically their betters.
Because there is no way that Carl the Cuck would ever go up to the chap he's interviewing.
He's just a regular sized guy, and give him any kind of fucking attitude.
Because he knows that he'd get his ass handed to him.
And I know that he knows this with this next clip.
I was down in North St. Louis after saving black lives.
Oh yeah!
I was saving black lives!
What?!
I can't really understand what they're saying here, but it doesn't really matter.
Look at the body language.
Look at the defiance of Carl the Cuck's body language.
Getting up in this guy's face.
Do you think there's any other situation in which this little twerp would get up in this guy's face?
But listen to this next part.
This is just perfect.
Fucking hell, what a pussy.
You're yelling in this guy's face.
You're accusing him of being giant racist, and you're about to accuse him of not saving black people who are dying who need it, even though he's a paramedic.
And you sit there and go, excuse me, excuse me, can I have your attention so I can call you a racist and yell slurs at you, please?
I really want to try and degrade you, but I need your permission first.
That's how I fucking know that Carl the Cuck is using this for personal benefit.
He's using it to feel good about himself, and he's using someone else's oppression, allegedly, as empowerment for himself, so he is going to be less of a fucking loser.
If you were a black person dying, would you save their life?
I have.
I've done it.
Okay, why do you support Trump if you don't support a black person dying?
I love the ridiculous questioning.
Would you save a black person if they're dying?
I have.
Then why do you support Trump?
What a complete non-sequitur.
So I think I've made my point.
I think it's obvious that these people are using social justice for personal gratification so they can try and exercise power over people they would otherwise have absolutely no power over.
There's a reason that the people who support social justice tend to be giant fucking losers.
They tend to be complete manginas or disgusting obese lesbians or whatever loser it is that's supporting social justice.
I don't know why, but I really can't get the phrase the meek shall inherit the earth out of my mind when seeing these people.
They're pathetic.
They don't deserve to be in positions of power because they can't be trusted to use their power responsibly.
Because they've never had any power to use, to learn to use responsibly.
But everything about social justice is about power relations between social classes.
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