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Aug. 10, 2023 - Dan Bidondi Show
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Discussing The Book of Romans Chapter 3 - The Dan Bidondi Show Bible Series
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If you are receiving this transmission, you are the resistance.
Declaring war on the New World Order.
TruthRadioShow.com Shalom and welcome to the Dan Bedani Show on TruthRadioShow.com and welcome to the Book of Romans, Chapter 3, where we do in-depth, comprehensive study, chapter by chapter, verse by verse.
So we do one chapter at a time.
And before we get going, guys, we've got a specific Bible study approach.
Pray for wisdom and understanding.
So we do that first.
So we pray to you, Jesus Yeshua.
We love you with all our heart and soul.
Thank you for all you've done for us and continue to do for us, and just to be the remission for our sins, Lord.
And we love you so much, and we pray that you can cleanse our sins as we confess our sins individually, our sins, trespasses, transgressions, or abominations that we may have committed, and make us pure before the Father.
Father, we ask you to give us your divine word today, to write it upon our hearts with the help of the Holy Spirit, the Great Comforter.
And we ask you to comfort everybody out there that's going through anything spiritual, physically, mentally, and comfort us, Lord, and protect us all from the forces of evil and help us.
Absorb your knowledge today and disseminate it.
The book of Romans chapter 3 today.
We ask you in your mighty name.
Amen.
And that being said guys, we read the scripture in context.
Very important because context is key.
And let the scripture interpret scripture.
Don't lean on your own understanding.
And I won't lean on mine.
And we'll lean on what the Holy Spirit has to reveal to us today.
So if you've got a Bible guys, open it up to Romans chapter 3. So, awesome studies so far, the Book of Romans.
And a lot of people told me that the Book of Romans is going to be difficult.
A little bit with the first two chapters.
I mean, I'm starting to get into the book now here.
And again, this is a letter from Paul, used to be Saul, now Paul, to the Romans.
So, let's start right off here.
What advantage has a Jew?
Or what profit is there of circumcision, right?
So, these are the questions and the things that Paul's bringing up to people, answering their questions, actually.
So much of every way, chiefly because unto them who were committed of oracles of God.
So what if some did not believe?
Shall their unbelief make sure the faith of God is without effect?
So this is him asking questions to people, right?
He asks these questions, right?
So he basically says, then he goes on to say, God forbid.
That means, no.
I mean, like, plain and simple.
God forbid.
God forbid.
So God forbid, then he goes, yea, let God be true, but every man a liar, as it is written, that thou mightest be justified by these saints, and the mightiest overcome when thou are judged.
So, Jesus said the same thing, let every man be a liar.
Paul here is just reciting what Jesus taught him.
Right?
Basically, what Paul's doing in this book here, right?
He's literally putting everybody in their place.
Jew, Gentile, doesn't matter who you are, right?
Putting everybody in your place that we all need Jesus Christ.
But if our unrighteousness commend the unrighteousness of God, what shall we say?
Is it unrighteous to take a vengeance as I speak as a man?
So is God unrighteous who takes revenge?
No, of course not, right?
God forbid, he says, right?
So he asks these questions that people would think, right?
And he's like, no, that's not true.
God forbid.
For then, how shall God judge the world?
So people would ask, isn't God being unrighteous for taking revenge, vengeance on the world?
He goes, no, God forbid.
For then how is God going to judge the world?
For if the truth of God has more abounded through my lie unto his glory, why yet I am also judged a sinner?
He's asking, am I also judged a sinner too?
And not rather, as we slenderously report it, and some affirm that we say, let us do evil, that good may come, whose damnation is just.
So he's asking these questions, right?
Ambiguous questions.
And he's showing you, no.
Plain and simple.
What then?
Are we better than they?
No.
And no wise.
For we have before proved, both Jews and Gentiles, that they are all under sin.
So this is, again, Paul's trying to show you, it doesn't matter who you are, you're under sin.
Alright?
We all fall short of the glory of God.
Plain and simple.
The Jews who try to keep the laws the best they can, or the Gentiles who don't keep the laws.
Well, still all of us are under sin.
That's his point in his making, right?
As it is written, talking about the Old Testament at the time, right?
The Torah.
There is none righteous.
No, not one.
Didn't Jesus say the same thing?
Yes, he said the same thing, right?
And Paul's saying, yeah, it is written.
There is nobody righteous.
No, not one.
There is none that understandeth.
There is none that seeketh after God.
They are all going out of the way and they are together become unprofitable.
There is none that does good.
No, not one at all.
Right?
Remember Jesus said there is no one that is good except for the Father.
Their throat is an open septica.
With their tongues they have used to see...
The poison of asp is under the lips.
And that's for everybody, guys.
It doesn't matter who you are.
Every one of us have used our tongues for deceit.
It's like an open grave, seriously.
The stuff that comes out of our mouths.
Or used to come out of it.
It depends, whatever.
But regardless, right?
It's like an open grave, seriously.
Whose mouth is full of curse and bitterness.
And if anybody at all says that you don't curse and bitterness, you're a liar.
Even the best of us, you know, we curse bitterness, right?
I shouldn't say the best of us because we're all equal.
You know what I mean?
But regardless, you get the point.
Their feet are swift to shed blood, and destruction and misery are in their ways.
And their way of peace have they not known.
And there is no fear of God before their eyes.
So he's talking about the general people out there.
And yes, in some cases, some believers, right?
Because, yeah, even less believers, we curse and, you know, bitterness sometimes, right?
You know, not all of us.
I don't swift to shed blood.
No, none of us do that, right?
But he's talking about everybody in general.
Plain and simple.
And most of these things do pertain to the unbelievers as well.
So, yeah.
Because there is no fear of God before their eyes.
And that's how these wicked people are.
They don't care about God.
That's why they do the evil that they do.
Anyway, now we know that these things, soever, the law says.
Now we're going to get into the law, right?
We go through this all the time, right?
Because there, for some reason, right, it just racks my head, it really does, how people actually think the laws are abolished.
No, we're not under the law, but they're not abolished either.
We went to Matthew, Mark, Luke, and John to prove that.
Okay?
Law is transgression of sin.
I'm sorry.
Let me get to this first.
Okay?
Committing sin is also the law, right?
And for sin is transgression of the law.
And Paul, okay, in Romans, which we're going to get to in a minute, he says, do we make void of the law through faith?
Yeah, because we're saved by faith.
We can all agree with that.
The law's not going to save you.
At all.
We're saved through faith.
That's grace.
But again, grace is not if we pass to sin.
So he says, do we make void of the law?
No.
God forbid.
Yea, we establish the law.
We're going to get to that in a minute.
And tons of verses about repentance of sins.
So if the laws are abolished, what are you repenting for?
Seriously.
And Jesus goes over most of the Ten Commandments and says, you've got no place in the kingdom of God if you do these things.
Without repentance.
And again, it's not a free pass to sin.
And yeah, we could go over this all day.
But the Ten Commandments, we did an entire show on us.
But this is Paul in verse 19. Now we know that the things which are over the law says, and says to them who are under the law, but every mouth may be stopped, and all the world may become guilty before God.
So he's saying right there, nobody at all in the world can be saved through the law.
Does it mean the laws are abolished?
No, not at all.
If you're looking for salvation from the law, you're not going to get it.
That's what Paul's saying.
And this is what the dispensationalists out there.
They'll use this, right?
Then they'll use this excuse to say that the laws are abolished.
They're not abolished.
No way in the scriptures you'll ever find such thing that says that.
Therefore, by the deeds of the law, there shall no flesh be justified in the sight, for the law is the knowledge of sin.
So, he's saying, the law is the knowledge of sin, right?
And he's saying, yeah, through the deeds of the law, no flesh can be saved at all.
It's only through grace, right?
And for by the law, the law is the knowledge of sin.
That's what the law is.
The knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets.
So God's offering salvation outside the law because nobody could be saved by the law.
But again, it doesn't abolish the law.
That's what the dispensationalist movement doesn't get.
Even the righteousness of God Which is by faith of Christ Jesus unto all and upon them all that believe.
For there is no difference.
For all have sin.
Everybody, right?
Sin is what?
Transgression of the law.
Violating the law.
All have sin, right?
And come short of the glory of God.
So all of us come short of the glory of God.
For the salvation of Jesus Christ, every single one of us Here we'd be going to hell, then the lake of land.
Plain and simple.
Doesn't matter how much good you did, or even if you managed to somehow avoid breaking any laws, you're not going to save you.
But again, it doesn't abolish the laws.
Being justified freely by His grace through the redemption that is in Jesus Christ.
Through grace you are saved, right?
But again, it doesn't abolish the law.
God doesn't make mistakes.
Because why would he make the law, seriously, why would he make the law for what?
What's the purpose?
If they were abolished.
They're not abolished.
But he's shown that, you know, the law can't save you.
Only grace can save you.
But, again, not if we pass the sin, right?
And we'll learn that, yeah.
And whom God has set forth to be proportionate through the faith in His blood to declare His righteousness for the remissions of sins.
Sin, right?
Sin is transgression of the law.
and also knowledge of the law.
Again, who God has set forth by the propitiation through faith in his blood to declare his righteousness for the remission of sins that are pasts.
Do the forbearance of God.
So all your sins from this point forward in the past, right?
All your sins from this point to the past have all been cleansed.
Right?
To declare, I say, at this time of righteousness, that he might be just in the justifier of him which believes in Jesus.
Right?
So, declaring not only faith through Jesus, right?
Grace, right?
Salvation.
Is there any way you can be saved, right?
And he's asking, where's the boasting then?
Where's the people who boast?
It is excluded by what law?
Right?
Of works, right?
What works?
Where's the bosun?
He's asking if it's excluded.
And by what law is it excluded, right?
Or works?
Nay, that means no.
But by the law of faith.
Therefore, we conclude that a man is justified by faith without deeds of the law.
And again, this doesn't mean it's okay to break the law.
I mean, this is where the big confusion comes from.
It's not okay to break the wind.
I've literally been to churches that said, you know, dispensationalist churches, that said, you can believe in Jesus right now, you can go out and do whatever you want, and you're going to be alright.
That's not what the Bible says.
It's not a free pass to sin.
Verse 29. Is he the God of the Jews only?
Asking, right?
Is he the God of the Jews only?
Or is he not also the God of the Gentiles?
Yes.
Of the Gentiles also.
So he's saying he's the God of everyone.
Because I, you know, at the time the Jews out there were the only people that were going to go to heaven.
And the Gentiles are the regular people out there that, you know, that the Jews that were saying they were going to go to hell.
But anybody, it doesn't matter, Jew or Greek, rich or poor, Gentile or not, if you believe in Jesus Christ, you are saved.
Only through Jesus Christ you can be saved, right?
And seeing it as one God, which shall justify the circumcision by faith and the uncircumcision by faith, right?
So, because a lot of people who do get circumcised, which is they're following these old laws, right?
And the people who don't get circumcised, they're not following the laws.
But it doesn't matter, okay, the point.
From this point forward, believing in Jesus Christ, you shall be justified by faith.
Alright?
Now, to put a stamp on us, alright, do we make void of the law through faith?
He's asking us, right here.
This is like the mic drop, right?
Do we make, do we void the law out?
He's asking us.
Is the law now gone, dead, under this new covenant?
Do we void it out now?
God forbid.
He's asking again, do we avoid out the law through faith?
No.
He says God forbid.
Then he goes, yea, we establish the law.
Establish means to keep it.
So I don't know where dispensations get off to say that the laws have been abolished.
Paul's saying right here, we don't establish the law.
I mean, I'm sorry, we don't avoid the law.
We establish it.
We still drive our best to keep the law.
And I'm going to ask, let me do this here, right?
So, I'm going to end with this.
And this ain't going to be the first time probably I bring this up.
So, let's bring this up here for a minute.
And I'm going to ask this question if you think the laws are abolished, right?
I ask this a lot, so these 10 questions that...
Hey, come on.
Let's try to get a picture of the commandments here.
So...
Hang on a second, guys.
Let me get this straight here.
So, let me ask you a question, right?
So, if the 10 commandments are abolished, right?
Let me ask you something, right?
You think it's okay to have other gods before you know?
And you think you're going to go to heaven if you worship other gods?
You're not.
Yeah, you could be forgiven if you repent.
That means turn away, right?
Repent.
Repent, right?
It means to turn away from sin.
and when it's in transgression of the law right sorry jumping all over the place But yeah, sin is transgression of the law, right?
And can you commit idol treatment?
God's killed cities off from committing idolatry.
So you think it's okay to commit idolatry now to worship images and all that stuff?
No.
Not at all.
And grace is not a free pass to break any of these things, guys.
Can you use the Lord's name in vain now?
Absolutely not.
Could you avoid the Sabbath?
No.
You're supposed to keep the Sabbath, as we demonstrated through all of the New Testament.
And it's Saturday.
Can we disobey our mother and father now?
Absolutely not.
Can we kill them, which is in this case murdering?
No.
Can you commit adultery now?
And I'm talking to you people out there who call yourselves Christians, right?
Just because you're saved by grace right now, right, doesn't mean you can go out and kill people.
Could you commit adultery?
Could you steal now?
Could you go barefoot and lie against people?
Could you covet now?
Let me ask you that question, right?
So if you think these are abolished, right?
Can I come to your house, right?
I'm going to cover your house, right?
I'm going to murder you.
And I'm going to commit adultery by sleeping with your wife.
And I'm going to steal your car.
And I'm going to lie against you, say you hit her.
Right?
Then when I'm in your house, I'm going to build an idol onto another god, breaking the first and second commandment.
I'm going to use the Lord's name in vain, and I'm going to disrespect the Sabbath and disrespect my parents, right?
So I just broke all ten commandments if I did that.
And you're saying it's okay because it's a free pass of sin?
No.
And if you think somebody like that's going to go to heaven, saved or not, you know, after they get saved?
No, they're not.
Plain and simple.
Jesus says, no one of these people have any place in the kingdom of God.
This is 1 Corinthians.
I think chapter 20 here.
Yeah, 1 Corinthians 6, 9, and 11. Yeah, that the unrighteous shall not inherit the kingdom of God, be deceived, neither fornicators, idolaters, infirmament, or abusers of themselves of mankind, nor thieves or covetousers, nor drunkards or rivalers or extortioners, shall inherit the kingdom of God.
And such were some of you, but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus by the Spirit of God.
So he's saying you could be saved from these things.
Washed away, right?
But you have to repent.
Repent, okay?
This is what the big churches live out these days.
Repent means to turn from sin.
Plain and simple.
And sin is transgression of the law.
and also it's knowledge of the law.
So this is a pretty interesting chapter.
And especially these people up there, especially when we get to the Galatians, I think, where people say, well, Paul said the laws are, commandments are abolished and nailed to the cross.
Blotted out and nailed to the cross.
No, he said the ordinances were right.
Those were the penalties of the law.
Not the commandments.
It's a big difference between ordinances, commandments, statutes, and laws.
Big difference.
And when we get to that book, we'll get to that point.
But I just want to bring this up here, guys, because there's a lot of Christians out there who believe that the Ten Commandments are abolished.
And we've been through Matthew, Mark, Luke, John, Acts, now Romans, and the Bible says no such thing.
Again, Paul's saying here, do we avoid the law out through faith?
Which is grace, right?
Do we use grace?
Can we now avoid the law?
God forbid.
That means no.
What are you, crazy?
But yea, we establish the law.
It means to keep.
We keep the law.
Because lawlessness is not going to get you in heaven.
Jesus says, the lawless will not inherit the kingdom of God.
So if you think, oh, right now, oh, I'm saved by grace, so I can go out and do whatever I want.
And you think you've got to get into the kingdom of God?
It doesn't work that way.
This is the point I'm trying to make here.
And this is the nail in the coffin here.
And again, I'm not, this ain't going to be the first time I bring this stuff up.
So, Christian 14, 12. This is, he mentions three times in Revelation, Jesus does to Paul, and to John, right?
He says, here is the patience of the saints.
That's us, right?
The end time saints he's talking about.
That's us.
Here or there that they keep the commandments of God.
Now Jesus got his two commandments, right?
The great commandments?
No, but he specifies the commandments of God.
In the faith of Jesus.
Why is it today?
Why is it today that the Jewish church, the Jews, right?
They only think, they only tell you keep the commandments of God and they don't believe Jesus is the Messiah, right?
And the modern day churches say, oh no, you don't have to keep commandments, just keep the faith of Jesus.
Right?
Why are they doing that?
Why are they separating it to?
When Jesus himself says you need to do both the commandments of God and the faith of Jesus.
The faith of Jesus is grace.
So if you're peeing all over the Ten Commandments, guys, grace is not going to save you unless you repent.
When you repent, that means you turn away from it.
But even if you came to Christ now, you're still peeing all over the Ten Commandments purposely with no conscious care.
Oh, I can do that because I'm saved.
No, you can't.
That's not what the Bible says.
You will not enter the Kingdom of God to do that.
Plain and simple.
You're going to need to do both.
I know the Jewish people say, oh, Jesus is not the Messiah.
Just keep the commandments, you'll be alright.
Keep the laws.
And neither are going to get you into heaven.
You need faith through Jesus Christ, right?
And the church will say, well, you need faith, don't worry about the commandments.
No, that's not the truth.
You need both.
Because God's people are not going to be unrighteous.
God's people are not going to be lawless.
You understand that?
That's why he says, here's the patience of the saints.
That's us.
Here are the commandments of God and the faith of Jesus Christ.
Plain and simple.
And Paul goes through all this, guys.
So sorry to jump around today.
I don't usually do this.
But it was just something I felt was on my heart that I had to talk about.
Especially when it talks about the law here.
Just to get it seared into the hearts and minds of people.
And all of us have been infected.
All of us.
With this modern day church, which is probably just about every Christian denomination today, that goes along with this dispensationalism.
If you want to know what dispensationalism is, it's the teachings.
Well, they were the main ones who pushed it.
John Nelson Darby and Cyrus Schofield, the one who created the Schofield Study Bible, they're the ones along with the help of the Jesuit Church that pushed this mainstream in the 1800s and eventually affected here in the United States of America to push the mainstream Christianity out in England and also here in the United States to dumb Christianity down.
That's exactly what it's doing.
There are so many people out there that think they're going to go to heaven and they can sin all they want.
And it's not even a joke.
Billions of people a year get taught this garbage.
And this is not a joke, guys.
This is why it's very serious.
You need to pay attention and read the scripture in context.
And I got people all the time arguing with me.
Oh, the Ten Commandments are no longer valid.
Well, try to tell that to Jesus because he told us to keep God's commandments and the faith in him.
Why would he say that?
Why would he waste his time?
This is well after the crucifixion.
When he appeared to John on the island of Patmos to show him the revelation of the end times.
And then three times in the book of Revelation, he talks about keeping the commandments of God.
Why would he mention that if they're abolished?
Because they're not.
Plain and simple.
So guys, if you've got any questions, comments, or concerns, anything like that, put it in the comment section.
Not the live chat, but the comment section.
And don't take my word, or anybody else's word for it.
Read it for yourself, plain and simple.
You know, this is something we really need to really infuse into our heads and hearts and minds and bodies and souls.
This is not a joke, guys, because this is a very misleading thing that's going on today.
Modern day dispensationalism.
Since the days of Schofield and...
John Nelson Darby there.
Again, it was the late 1800s into the 1900s that they infected all the mainstream churches with this garbage.
Most people go to churches today to learn this garbage.
That it's unbiblical.
Paul here says, yeah, we don't avoid the law.
God forbid.
Plain and simple.
You know what I mean?
It's right there in the scripture.
And wait until we go through this Bible, guys.
And I'm going to keep pointing this out over and over again.
All the garbage that the churches are teaching today.
It's not even just their line about the Ten Commandments.
There's so much other stuff.
The once saved, always saved, all that.
The pre-tribulation rapture, which is all unbiblical.
We've proven it's not biblical, guys.
Just in the book of Matthew alone.
That's all dispensational garbage.
That's what it is.
It's a satanic doctrine, plain and simple.
When the Bible's in here, it says different, guys.
So, love you all, and thank you all for tuning in.
Go to truthradioshow.com for new shows, also spiritual warfare shows.
We've got all kinds of awesome shows going on now, and also these biblical studies.
So, thank you for tuning in to the book of Romans, chapter 3. We will see you for chapter 4 soon.
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