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Aug. 5, 2023 - Dan Bidondi Show
35:23
Discussing The Book of Romans Chapter 2 - The Dan Bidondi Show Bible Series
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If you're receiving this transmission, you are the resistance.
declaring war on the new world order truth radio show dot-com Shalom and welcome to the dammit on the show on truth radio show dot-com and welcome to the book of Romans chapter 2 so we're doing an in-depth comprehensive study chapter by chapter So if you missed chapter 1, please go back and watch it before you proceed any further.
So you'll have a good understanding of what's going on.
So Romans chapter 2 today and we do a specific Bible study approach.
We do this before every video.
Very important to Number one, to pray for wisdom and understanding.
So let's do that right now.
So we come to you, Jesus, Yeshua Messiah.
We come to you and ask you once again to forgive us of our individual sins and trespasses and abominations or transgressions that we may have committed.
And we love you so much and thank you for everything you've done for us and continue to do for us.
And we love you so much.
And Heavenly Father, we come before you and ask you once again for your divine intervention to give us the Holy Spirit, the great comforter, to write your word upon our hearts today.
In this case, Romans chapter 2.
And we love you so much.
And we pray for everybody out there that's going through any kind of pain problems or anything like that.
We pray that you can comfort them and deliver them, Lord.
And also the lost out there mainly, that you can touch them and deliver them to you, Lord.
and to save their souls.
And we also thank you so much, and gratitude forever, plain and simple, and thank you for everything.
And we also pray that you can protect us all from the forces of evil.
In your mighty name we pray, amen.
So we also do, we read the scripture in context.
Very important to understand, context is key.
And let the scripture interpret the scripture.
Don't lean on your own understanding.
Let the scripture interpret the scripture.
We don't have to ask a priest or a minister or anything like that.
The Holy Spirit will answer your question.
And either through the Bible or the Holy Spirit, what you need interpreted will be interpreted.
And 9 out of 10 times, 9.9 out of 10 times, it's interpreted within itself from the Scriptures.
So that being said, guys, don't take someone else's word for it.
Read it for yourself.
So let's get on to the Bible here.
If you've got a Bible, please open up to Romans chapter 2. So let's begin here.
So Romans chapter 2. And therefore, which we left at chapter 1, where Paul is like really hammering it to the Romans.
Because of their abominations they commit with sexual acts and festivals and all that.
The nasty stuff they do in Rome.
And even to this day, like I said in the last video, the stuff that goes on.
You know what I mean?
And the homosexuality and everything else that Paul was wanting people not to do.
And again, I want to emphasize when I did the video last time.
Because there are pastors out there with these rainbow churches, I call them.
I try to say the Bible doesn't condemn homosexuality.
Well, yeah, it does.
Because it just did here.
And anybody that tells you that, tell them to read the book of Romans chapter 1. For starters, anyway.
So, anyway, let's go on to Romans chapter 2, where Paul is continuing his letter here to the Romans.
And he says, So, this is about judgment, right?
So, if you're judging somebody, right?
And you don't know how many unbelievers, when you talk about the Bible, you try to help them.
You're not judging them.
You should try and help them.
But regardless, like, oh, doesn't your Bible say not to judge?
No, it doesn't actually say that.
And I hate when they take the Bible out of context.
Like if you try to talk to somebody from the LGBT, whatever, they'll say, oh, your Bible says not to judge.
It's all about love, love, love, right?
Your Bible says not to judge, right?
They'll throw that in your face.
But I'm like, well, why don't you actually go read the Bible before you record it?
Because it does not say any such thing.
It says, don't judge if you go through the same sins.
If you're doing the same thing, you know you have no right to judge.
In other words, if you're a thief, right?
Who are you to tell your son or somebody that's inspired by you, who are you to tell them not to steal?
Like Jesus says, don't attempt to take a piece of dust out of someone's eye when you're going to plank in the ass.
In other words, if you judge, you judge righteously.
If you get clear from that sin, you can judge, but do it righteously.
You're not condemning them.
You just say, hey, listen, what you're doing is wrong.
And that's love, if anything.
And if you want to talk about love, yeah, that's what love is.
To warn other people, they need to stop what you're doing.
So next time somebody from the LGBT or anywhere else, you know, even false religions or cults, they try to help people, and they do that, the first thing they do, oh, your Bible says not to judge.
No, it doesn't.
If I'm doing the same thing, no, I have no room to judge you for it.
In other words, if a guy's out there committing fornication with every girl in sight, who is he to tell his son or anybody else, oh, don't have sex before marriage?
That's throwing stones in a glass house.
In other words, if your house is glass, don't throw a stone.
You know what I mean?
So that's what that means.
So this is what Paul's saying here, right?
That these people are unexcusable.
And whoever judge, right?
If you judge, therefore the judge is another.
If you judge somebody, right?
And you're condemning yourself if you go into the same stuff.
If you're committing the same sin and you judge somebody, you're judging yourself too.
Because you do the same things, right?
So you can't judge somebody...
If you're doing the same things, plain and simple.
But we are that the judgment of God is according to the truth against them which commit these things, such things.
But we are sure that the judgment of God is according to the truth against them who commit these things, right?
And thinketh those ass, oh man, that judges them which do these things and do the same.
That shall not escape the judgment of God.
You know, so he's saying, if you're judging somebody and you're doing the same thing, do you think you're going to escape the judgment of God because you're judging those people?
You know what I mean?
It makes no sense.
If you're judging somebody and you think you're going to escape the judgment of God because you're doing the same thing, though.
But you think, because, all right, I'm going to help this person, but you think that's going to help you escape the judgment?
No, it's not.
Or despise it, though the riches of his goodness and forbearance in long-suffering, not knowing that the goodness of God leadeth thee to repentance.
So he's asking that.
Do you not know the goodness of God leads you to repentance?
What is repentance?
Key word.
You know what's funny and horrible?
It's not funny at all, actually, but this word right here, repentance, is taken out of a lot of the newer translations of the Bible.
You will never hear this word in the modern-day churches, most of them.
The ones who accept the rainbow things and everything else in the churches, you'll never hear that.
Repentance means to turn from sin.
What is sin?
Transgression of the law.
Yeah.
So, you know, the goodness of God, you have to repent.
Pray and turn away from sin.
That's what repentance is, turning away from sin.
But after the hardness of impotent heart, treasuries up to itself, right?
The wrath against the day of the wrath of the revelation of the righteous judgment of God.
So he's talking about a hard, impotent heart, right?
Treasures up thyself, right?
The wrath of the day of the judgment.
And who will render to every man according to his deeds?
So he's talking about the judgment, right?
And you will be judged according to your deeds.
Right?
So if you're living a nasty life and you don't repent from it, you've got to be judged according to that nasty life.
Could be anything, right?
That's why we need salvation through Jesus Christ.
And to them who by patient continuance in well-doing to seek the glory of honor of immortality eternal life.
So you have to have patience continuantly in well-doing to seek the honor and immortality for eternal life.
That's exactly what it means, right?
That's how you are saved.
Grace, right?
Again, grace is not if we pass the sin, like I said in the last video.
But unto them that are contentious, and do not obey the truth, but obey unrighteousness and indignation and wrath.
Tribulation and anguish upon every soul of a man that does evil of the Jew first and also the Gentiles.
So, here we are.
He's specifying everybody.
That's what, you know, when you hear the Jew, Gentile, Greek or Jew, whatever, that's everybody.
That's another, you know, of course there's other races and everything else, but that's what it's saying to everybody, right?
So no matter who you are, because we know there's people out there, there's the black Hebrews movement, there's, you know, the regular Hebrews movement, they think just because they're a Jew or something, or Hebrew, they're automatically granted into the kingdom of God.
They really believe that, you know, because of their bloodline, who they are, right, they're going to heaven.
No.
No, that's not how it works.
Who you are genetically has nothing to do with your salvation at all.
You could be directly related to King David himself.
You could be his greatest grandson or something like that.
And it's not going to get you head to heaven.
Anybody who does evil, okay, you're going to hell.
Doesn't matter who you think you are, what blood, it's all irrelevant.
Only through the blood of Jesus Christ can you be saved.
That's it.
Doesn't matter what race, color, creed you are.
So, but glory, honor, and peace to every man that works good, that does good things, right?
To the Jew first and also to the Gentile.
In other words, everybody, right?
And he says here to everyone, every man.
Everyone that does good, right?
For there is no respect of persons with God.
So what does that mean?
There's no respect of persons with God.
That means we don't care what man thinks of us.
Ha!
We don't care what man thinks to us.
So we're not here to earn respect of men.
Respect of persons, and we don't care about that.
I'd rather respect God than disrespect men.
So there is no respect of persons with God.
So when you follow God, expect to be hated.
Expect to be persecuted.
Laughed at, ridiculed, and all that.
Who cares?
Because there's not any person out there that's going to help save you in the end.
When you're on your deathbed or when the Lord returns, yeah, none of those people are going to be there to help you.
So you want to may appease the world for likeness and everything else, that's not going to get you to heaven.
So there is no respect of persons with God.
Plain and simple.
Me, I can care less what man thinks of me at the end of the day when I do stuff here.
I can care less what man thinks of me.
All I care about is pleasing God.
That's it.
For as many have sinned without law, right?
They sinned without law, shall also perish without law.
And as many have sinned in the law, shall be judged by the law.
So that's a few dispensational stuff there, right?
That they believe the laws are abolished and everything else?
No, the Bible says no such thing.
For not the hearers of the law are just before God, but the doers of the law shall be justified.
Here we are again.
Here we are, almost in the middle of the New Testament, right?
Matthew, Mark, Luke, John, and Acts, now Romans, all talk about the law, the commandments.
But yet, you've got these modern-day dispensationalist garbage churches out there teaching people, though, the Ten Commandments and the Laws were abolished.
They are blotted out and nailed to the cross from Galatians, right?
No, Paul says the ordinances are wrong.
There's a difference between ordinances, laws, commandments, statutes, and laws, right?
It's four different things.
Hope I said that right.
Laws, commandments, statutes, and...
Ordinances.
It's four different things, right?
Paul said the ordinances were blotted out and nailed to the cross, which is the penalties, not the laws or the commandments, right?
So here we are way into the New Testament, six books into the New Testament, and here we are.
There's Paul, after Jesus has already been crucified, right?
Talking about the laws and commandments, you're going to see this common trend throughout the entire New Testament.
So where anybody begins to think that the laws and commandments are abolished, yeah, you've got another thing coming.
Why would they continuously talk about it?
This is the pollution from John Nelson Dobby and Cyrus Schofield with the Schofield Bible, study Bible, right?
This is the garbage that they taught people.
But when you read the Scripture in context, that's why churches don't like this.
Because you learn to say, well, no, there was no...
commandments were never abolished.
The laws weren't either.
Jesus said we covered all this.
But here we are, right?
The rest of the law shall perish without the law, right?
And as many who have sinned in the law shall be judged by the law.
For the hearers of the law are just before God, but the doers of the law shall be justified.
And for when the Gentiles, which have not the law, do by nature the things contained in the law, these things have not the law, are a law unto themselves.
Right?
So, because this is why they mention Gentiles and Jews, because the Jews lived by the laws and commandments and everything, right?
And the Gentiles and all that, they didn't have any of those things.
But salvation is still offered to them.
But is that an excuse that they're allowed to sin against the law?
No, that's not what that means.
It's shown that salvation is offered to people who are under the law and people who are not under the law.
So it would show the work of the law written in the chatz.
Their conscience also bearing witness, and their thoughts demean while crossing or else excusing one another.
See the law written in their hearts?
And through the scriptures it talks about how the law is written in our hearts.
Forever, right?
The people who love God, His laws are written in our hearts.
And our conscience bears witness, right?
Well, it does, because here's the thing, right?
If you steal, which is a Sixth Commandment violation, right?
That's murder, I'm sorry.
Eighth Commandment violation, right?
You're conscious.
You get a conscience, right?
You're like, oh man, I shouldn't have done that.
Or if you, God forbid, you murder someone, right?
You'll have a conscience on yourself, right?
That's the Holy Spirit speaking out to you.
Because the law is written upon your heart and you do something like, you know, Jesus says, even looking at a girl lustfully, you commit adultery against her, right?
So, the way girls dress today, especially at the beaches, alright, I'm going to just leave it at that.
And a grown man is going to be like, yeah, okay, I'm not going to say what it is, but things go through your head, right?
You've already committed adultery with her.
That's the seventh commandment violation.
So what happens later, your conscience gets you.
Oh man, I'm sorry God, you know?
That's a repetitive heart.
We talked about this in the last chapter.
Because the laws have been written on our hearts.
We know it's adultery.
And our conscience got to us, right?
Bearing witness of it.
So, and we repent on that, we confess our sins at the end of the day, you know?
And that's a repetitive heart.
And that thoughts, the meanwhile, accusing or else, accusing one another.
And in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
And behold, thou art called a Jew, and retest in the law, and makest boast of God.
Some people made boast of God.
So in the day, okay, when God shall judge the secrets of men, this is in the day, talk about the day of judgment, right?
All secrets will be revealed.
No truth will be hidden.
Everything's got to come out by everybody.
And most of us are going to be very embarrassed, okay, plain and simple.
Men, you know, actually, I could probably say every one of us have done stuff, okay, or thought of stuff or whatever that's, yeah, not peeing at all.
And something you don't want to tell the world about.
You know, about all these secrets are going to come out.
So, and known his will, and approvest the things at which more excellent, being instructed out of the law.
Yeah.
In our confidence, though art thyselves, thyselves are a guide of the blind, the light of them which are in the darkness.
So I'm just breaking it down, like simple, you know, just basically, you know, you follow the law, basically.
So basically, if you want to keep a good driving record, I'm going to put it this way, right?
Yeah, any rest can go speed down the street, go to a stop sign, whatever, right?
The driving laws out there, right?
But you gotta get caught.
If you get caught, what happens?
You get a ticket and the insurance goes on, right?
And you know how things go from there.
You get points on your license.
So basically, if you fall within a law, you're not gonna get a ticket.
And yeah, we gotta stop every stop sign and perfectly no.
When you've got one day not paying attention, there's a red light, we're going to go through it, almost through it, right?
Yeah, exactly.
We're going to take a right on red when there's a sign that says no right on red.
Things like that, right?
This is just used in layman's terms.
That's why Jesus talked in parables.
So, you're going to mess up, okay?
You're going to be walking down the street and all of a sudden this girl comes in proper clothing without even thinking, okay?
Things are going to cross through your mind.
We all mess up, guys.
Especially the gentleman out there, okay?
You know what I'm talking about.
And I'm sure it's the same for the woman, right?
We all mess up one day, every day.
Without even knowing or not, we could stump our toe and dirty curse words would come out of your mouth without even realizing that.
Then you're like, oh crap, I can't believe I just said that.
Sorry God, you know?
So that's, you know, that's what it is.
Of course, we confess them afterwards, and that's what it's having with penitent of God, and all that good stuff.
So, yeah.
So, and if you're confident that yourself a guide of the blind, and a light of them which are in the darkness, and an instructor of the foolish, a teacher of babes, which has the form of knowledge and the truth in the law.
So, an instructor of the foolish, right?
A teacher of babes, which has a form of knowledge.
Though therefore which teachest another, teach thou not thyself.
So if you teach another, are you not teaching yourself?
That if you preach a man should not steal, does he steal?
I was just actually talking about this, right?
Right?
So if you're stealing, are you going to preach to another man not to steal?
So when you're teaching other people, are you teaching yourself?
So be careful in judging.
The whole thing we're ready here is about judgment.
So if you're a thief, you have no room to tell anybody.
Don't steal.
Unless you repent from it and turn away from it.
Then, okay, you're clean from that sin, go for it.
And right here, we just talked about this, though.
They'll say a man should not commit adultery, right?
If you tell a man not to commit adultery, but you commit adultery, right?
That the adhorous idols, those that commit sacrilege, It's like what it's saying, okay?
Again, another example.
If you're committing adultery, right?
Don't educate or try to help somebody else.
That's committing adultery.
And if you adore idols, right?
Yeah, you're committing sacraments, right?
Idoltry.
So if you make a boast of the law, right?
If you boast of the law, through breaking the law, dishonorous God, these are questions, right?
He's asking these questions.
How could you boast of the law when you're breaking it yourself?
And dishonoring God?
That's why we always try to aim for perfection, guys.
When you try to help another person, again, we sin every day, like I just said, right?
But...
Repent from it.
You have a repentant of heart.
You feel bad.
You did it.
Repent of those sins.
Confess them, right?
In prayer.
So if you're going to help somebody, make sure you get yourself clean.
And by doing that, you get down on your hands and knees or something.
Go into your secret place.
Repent of all the sins you've committed.
And if you don't want it, you can't even remember, right?
Ask God to forgive you, right?
Then you're clean from sin.
You can't go wash somebody else's...
How do you say it?
In other words, if you're covered in mud, right, you can't go into somebody's house and wash their floors because you've got to track mud all over the floor, right?
So what you need to do is you need to jump in the shower, okay, get yourself clean before you go clean that floor.
You get the point?
That's the best example I can make right now.
This is, again, why Jesus talked the parables so people can not misunderstand it.
That's why he wanted two, three, four times with parables to explain what he was talking about.
And this is what I'm talking about also, interpretation.
That's why Jesus did those parables, so you don't need to interpret it.
It's clearly understood, even the 12-year-old can understand it.
And this is what Paul's doing.
He's going through all these examples, right?
That you need to be clear from that sin before you judge somebody else.
And for the name of God is blasphemed among the Gentiles through you, as it is written.
For circumcision very prophet, if thou keep the law, but if thou be a breaker of the law, thy circumcision is made uncircumcised.
So what does that mean?
Sure, you might be like, yeah, you follow the law, you get circumcised, right?
But if you're breaking the law, circumcision is for nothing.
In other words, if you say you got baptized, right?
But you're out there just maliciously breaking the law.
You're doing all this evil stuff.
That baptism was for nothing.
So this is what Paul's trying to explain to the Romans.
Because there's a lot of people out there, they'll go out there like the false teachers, right?
They'll go out there and teach the Bible and everything else and they'll say, yeah, you can't do this, you can't do that, but they're the ones doing the same thing.
And anything by telling other people, helping other people, it's got to erase what they do.
No, you can't do that.
You know, the only thing to erase that is repentance and turn it from the sin.
And verse 26, Therefore, if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Because we talk about circumcision, too, in this series here.
Because even to this day, when we're born, most of us get circumcised, right?
It's according to the faith and everything else.
And a lot of people have their views on circumcision, right?
Regardless, right?
So what Paul is saying here, just because you're circumcised, you can't go break the law.
And he's saying the people who are uncircumcised, but they keep righteous of the law, even though they're uncircumcised, his uncircumcision will count for circumcision.
And shall not uncircumcision, which is by nature, if it fulfills the law, judge thee who by the letter of the circumcision does transgression of the law.
Again, we're just saying it.
Transgress the law.
What is that?
Again, sin.
That's 1 John.
1 John defines sin.
its transgression of the law.
And for he is not a Jew, which is worn outwardly, neither that is circumcised, which is outward in the flesh.
But he is a Jew which won inwardly and circumcised is that the heart and the spirit and not the letter whose praise is not of men but of God.
So if you can understand what's the saying, right?
It's a person who's not a Jew but which is won outwardly, right?
And he's not circumcised or Which is outward in the flesh, right?
But so he's talking about inwardly, right?
That is of the heart in the spirit, right?
So, and he's saying Jew or Greek, or Gentile, right?
Because the Gentiles didn't get circumcised.
So does that mean they can't be saved?
No, it's not.
This is Paul's trying to explain here.
The Gentiles didn't keep the custom of the Jews, right?
Which was by the law.
But Gentiles didn't have those things.
So they're still being offered salvation, right?
So we went to judgment here and also things that the Jews were and followed in other Gentiles versus other people, right?
So what he's saying is everybody can be saved.
It doesn't matter.
And anybody can be condemned.
It doesn't matter if you file the law to the T, but if you're breaking that law, actually you can't file the law and break it at the same time.
In other words, if you're preaching to people about the law and you're breaking the law, that's in vain.
If you run around telling people to get uncircumcised, but you're uncircumcised, what's the point?
Things like that.
There's so much involved here.
I hope I explain this very well.
If I didn't, guys, put it in the comments section.
If you need more clarification on any of this, just in the comments section, tell me the verses and everything and I'll get you more clarification.
But yeah, this is how I talk about.
In other words, don't judge people unless you're free from that sin.
You can't because how are you going to judge somebody if you're doing the same thing?
You ever hear the saying, you have no room to talk?
In other words, some guy comes up to you.
He's a murderer, right?
He comes up to you and he murders people all the time.
He comes up to you.
How dare you kill that person?
And you look at him and say, excuse me?
You have no room to talk, buddy.
Or if you've got a friend who steals all the time, right?
And he comes up to you.
Oh, I can't believe you stole that out of my house or something.
Dude, you have no room to talk.
You steal all the time.
Or a guy comes up to you.
Don't look at that girl like that.
Oh, dude, you slip whatever you got on site, you have no room to talk.
You know, I think that's what that sucks.
So if you want to help somebody, you can.
But make sure you clear that sin.
You can't educate somebody on adultery if you commit adultery, you know?
So try our best to walk the straight and narrow path.
So yeah, you can call yourself a Jew, right?
Which is to follow God in this situation, right?
Which is to follow Jesus Christ, right?
A spiritual Jew.
But, you know, you can look like one outwardly, but inwardly you're not.
You're violating the law all the time, you're sinning, you don't care, you have no conscience of it.
That's what these fake people on TV are, the televangelists and everything else.
You got people like Benny Hinn and Joel Steen up there, yapping away a mile a minute, you know, with all charismatic and all this dispensationalism and all that, right?
But inwardly, these people, they're there just for the money.
They're wolves in shoes clothing.
To the world, they look like wonderful people of God.
But inwardly, they're not.
So what Paul's trying to say here is it's by the heart, too.
You need to show examples.
Not just talk the talk.
You need to walk the walk as well.
I know it's hard.
We all stumble.
But get up and walk again.
And what that means is, Lord, I'm sorry for doing these dumb sins again.
Please forgive me.
And get up and try to walk again.
You're going to fall.
You're going to keep going.
But it's a repentant of heart that God looks for.
And that strive to stand straight and narrow.
It's hard.
It's a tough walk.
But God sees you trying.
He's going to save you.
He's going to help you.
Hope I explain myself well in this chapter here.
So if I didn't, like I said, guys, put it in the comments section.
And if you need clarification or anything, let me know.
And again, the Bible says the challenge I respect.
That's including me.
If you feel I missed out on something or anything like that, you need to put me on my playlist.
So if you feel like I messed up on something, yeah.
Say, Dan, yeah, don't feel bad about me getting mad at you.
I'm not going to get mad at you.
Yeah, just tell me right now.
Say, Dan, you messed up on something.
And like a guy in here, a good friend, well, yeah, a brother here, I should say, that watches the show, Red Lamar, he does that all the time.
If I say something wrong, whatever, he puts me right in my place and I accept it.
So, as people who preach the Bible, we're supposed to be held accountable.
And don't be afraid to hold somebody accountable.
I don't care if it's your best friend who preaches the Bible.
If they're wrong, you need to tell them.
This is a very serious thing when you preach the Word of God, because you don't want to be wrong.
And it's not about me being right and wrong, it's about God being right.
So that's why I try my best to stick strictly to the Bible.
And this is why it's important to read the context so you understand it.
So, with that being said, guys, I can't wait for chapter 3. So, it's going to be pretty exciting, this book of Romans here.
And the thing is, a lot of people hate Paul.
I don't know why the Essenes hated Paul.
The Gnostics, you know, occult, I call them, they hate Paul.
The Kabbalistic people hate Paul.
Because Paul was very effective, that's why.
Paul did his job and then some, and people don't like it.
The more you do for God, the more you hate it.
Just put it out that way, right?
So if the world starts hating you, you start getting persecuted, shut down on social media, and things like that, yeah.
That means you're doing your job, guys.
Don't be discouraged about it.
That means you're doing your job.
Just like, you know, Jesus obviously did.
Just like Stephen did until he was killed.
Then Paul took over, and yeah, he became the most powerful apostle.
I mean, his work was impeccable.
And don't take my word to anybody else's word for it.
Guys, read it for yourself.
It's so important to understand that.
And please check out TruthRadioShow.com, which we added the page up there on TruthRadioShow.com.
You guys want to check it out.
And it's right here on the top of the website.
It's our Bible series.
You go there, and there it is, the Book of Romans.
We're going to add Chapter 2 right after this here.
But yeah, check out TruthRadioShow.com.
It's linked to our social media pages, PayPal and all that stuff, donations and platforms, Rumble and YouTube.
We've got a backup YouTube as well.
And our radio shows, Breaking New World Order is our new show.
And also our spiritual warfare shows.
So all kinds of cool stuff, guys.
And our brother and sister network's there.
So please check them out.
And yeah, so...
Until then, we'll see you for Romans chapter 3, God willing.
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