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Jan. 24, 2023 - Dan Bidondi Show
45:54
Discussing The Book of Luke Chapter 6 - The Dan Bidondi Show Bible Series
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- - If you're receiving this transmission, you are the resistance.
Declaring war on the New World Order.
TruthRadioShow.com Shalom and welcome to the Dan Badani Show We're here at TruthRadioShow.com So we are doing an in-depth comprehensive study of the book of Luke.
If you missed chapters 1 through 5, they're in our playlist.
Also the whole book of Matthew, Ian, Mark.
So guys, we're on to chapter 6 today and what we do is like usual.
And what we do is a specific Bible study approach.
We pray for wisdom and understanding even before we get started.
So let's do that right now.
So bow your heads guys and ladies and gentlemen, let's just say And um, Yeshua Messiah Jesus, we come to you and ask you to forgive us all of our individual sins and trespasses and transgressions.
And we ask you to make us pure before the Father.
And Father, we come to your throne and ask you to help us understand your divine word in the book of Mark.
Chapter 6, and we ask you to help us write your word upon our hearts with the Holy Spirit.
And send the Holy Spirit upon us, Lord, to be our divine teacher today.
We ask you in your name, in your precious name, and also if anybody is out there that's sick or going through trials and tribulations, we ask you to comfort them and to help them.
In your name, amen.
So what we do, guys, also is we read the scripture in context.
We're not just going to read through the Bible.
And for those of you new people joining us here, we don't just read through it.
We actually examine it, unlike other places.
So we read the scripture in context because context is key.
We don't take single verses out of context like most ministries do.
Cherry pick from it and basically they'll paint a, you know, they'll use religious dogma And cherry pick scripture to get, uh, push their religious dogma and their agenda across.
We don't do that.
We go right straight from the word of God.
We let the scripture interpret scripture.
We don't lean on our own understanding.
We let the scripture do that, uh, to interpret it for us and the Holy Spirit to do that, to write upon it.
So let's begin guys.
And again, if you've got a Bible, like I always say here, Hang on, let me get my internet up here.
So if you got a Bible, please open it up.
We always recommend the King James of Geneva or something older.
Where you frown upon newer translations.
So anyway guys, we explain that in our Spiritual Warfare shows.
So, if you want to check them out, it's truthradioshow.com.
So, Luke Chapter 6, here we go!
So, mind you now, we're in a position, as you say, where the story is here.
The account, not a story, but it's a historical account.
That at this time describes the elders and the priests in the Jewish faith that are trying to do anything but everything possible to get Jesus to say the wrong thing, to do the wrong thing, so they can convict him.
Because they want him gone.
Because he's got thousands and thousands and thousands of people following him and they're upset because they're, you know, completely destroying their traditions.
Which, unfortunately, these elders and all that, they don't understand that Jesus is the fulfilled prophecy of Elias.
And John.
They don't like that.
That John is preaching out there and Jesus is preaching a whole new doctrine.
So they're trying to find everything but anything to go wrong against Jesus.
To get him for blasphemy.
So, and it came to pass, verse 1, it came to pass on the second Sabbath after the first, so I don't know if that's a High Sabbath or not.
Well, actually, you probably would have said High Sabbath.
So, I'm assuming it's the second Sabbath of the month.
Because you've got the seven-day Sabbaths.
That's God's Sabbath.
Then you've got High Sabbaths that occur frequently.
Then people say there's Lunar Sabbaths that some of the certain sects of Judaism go by.
But what I think this here is the second Sabbath of the month.
Because it would actually specify High Sabbath or Lunar Sabbath.
God's Sabbath is the seventh day, so I don't want any of that confusion, guys.
So, when it came to pass on the second Sabbath after the first, that he went through the cornfields, and his disciples plucked ears of corn and diddy and rubbing them in their hands.
So, certain Pharisees said unto them, Why do you do which is not lawful on the Sabbath days?
So that accuses Jesus, right?
Oh, look at you, you guys are getting corn to eat.
Oh, you know, you're breaking the Sabbath laws, right?
So Jesus answered them and said, Have you not read so much as this, what David did?
When himself was hungered and they were in with him, he went into the house of God and take to eat the show bread and gave to them that were with him.
So basically, you're saying that David and the people that were with him, they were hungry, they went into the house of God, the temple, and they took the show bread, and they all ate it, right?
Which is not lawful to eat, but for the priest alone?
So what a question.
So you're saying, if you're hungry, that's not... Here's the thing too, and this is what Bible scoffers will do, or people trying to say the Sabbath's no more.
Valid, you know, they try to say Jesus abolished the Sabbath and all that.
No, you know, there's no such thing.
The Ten Commandments are still law, guys.
As we're going to prove over and over and over again every time we read New Testament stuff to Jesus and the Anapostles follow the Ten Commandments, that's the Sabbath is the fourth commandment.
Wait till we get to Hebrews.
That's going to seal the deal with that.
But here's the thing.
They'll say, well, Jesus, you know, broke the Sabbath.
He ate on the Sabbath.
He picked the corn.
He worked and they'll say he worked on the Sabbath day.
Because he was picking corn.
Now let's, you know, let's get what the Bible says.
Before you even start thinking that, right?
What does the Bible say about this?
Go back to verse 1.
So, they went to the cornfields, right?
And him and his disciples plucking ears of corn to eat, right?
Now, are they going to the cornfields to gather them up to go sell them in the market?
That would be working, right?
No, they did no such thing.
They were hungry and they just got enough corn for them to eat.
So there's a big difference here.
There's a big discrepancy between these people out there that say, oh look, here's proof right here that Jesus worked on the Sabbath.
Therefore, it's proof that the Sabbath is abolished, right?
No, this says no such thing.
Jesus did not work on the Sabbath.
This is not working.
If you're hungry, you go get something to eat.
I can see if they picked the corn right, gather them in bags and went and sold them to people.
They did no such thing.
That's called working.
They went and picked corn to eat because they were hungry.
That's what Jesus is trying to explain to these guys.
We didn't work, we just, we were hungry.
Same thing with David and his followers there, right?
They were hungry and nowhere else to go, so they went to the temple on the Sabbath and took the bread.
So Jesus says, it's not lawful, but only the priests, only the priests can eat them?
That's what he's asking.
Only the priests can eat that bread?
And he said unto them, right, that the Son of Man is Lord also of the Sabbath.
He is the Sabbath.
He's the Word made flesh.
That's what people don't understand.
And what they'll do is these people out there who try to say the Sabbath is no longer a law or whatever the case.
They'll take these single verses out, right?
They'll use verse 1, right?
On it's own.
And this is what I meant.
This is what I meant.
Let me go back there real quick.
Description is context.
Context is key, right?
Which context?
That's the paragraph or the chapter.
Not one single verse.
So, they'll take verse 1 out of context, right?
And, uh, they'll take verse 5, just out alone, right?
And it says, I mean, it sounds like nothing of what they're trying to say.
So he's saying to them, the Son of Man is also the Lord of the Sabbath.
He says, I'm the Lord of the Sabbath.
It's His Sabbath, He can do what He wants, Him and the Godfather are one, right?
It's His Father's Sabbath, He can do what He wants.
But He did not work.
Where does it say He worked?
You won't find anywhere it says he worked.
Preaching is not working.
Healing people is not working.
I just want to go on and see this.
Because people say, oh, he worked on the Sabbath.
Well, how did he work?
Explain that to me, please.
Anybody out there, these dispensationalists especially, explain in the comment section, how did Jesus work on the Sabbath?
Show me one.
One account that Jesus worked on the Sabbath.
And yeah, he was a carpenter by trade, right?
Show me where, where anytime on the Sabbath that he worked.
Did they work the fishing boats on the Sabbath?
No, you won't find anything on the Sabbath there.
You won't find nothing.
Plucking corn to eat is not working, guys.
Alright?
Healing people on the Sabbath is not working.
You're doing the Lord's work.
It's not working in our potato.
What we do is work.
Your job and all that.
You're doing the Lord's bidding.
And Jesus goes on to explain this.
So before somebody says, well, you're just contradicting yourself, right?
Jesus goes on to explain what I'm talking about.
The description interprets itself, right?
Healing is not working.
You know what I mean?
If somebody's hurt, you need to help them, right?
That's what Jesus explains.
If you're hungry, eat.
It's not a violation of the Sabbath.
Like, in other words, if you forgot to prep, right, for Sabbath, and, you know, whatever, something happened, it's not unlawful to go get something to eat for you and your family.
That's what he's showing.
Preaching on the Sabbath is not working.
And again, working in the sense of working your job and all that.
Doing the Lord's bidding does not work.
Alright, so preaching, healing, and getting something to eat on the Sabbath is not unlawful.
That's what he's trying to show.
And we're going to see this all throughout the chapter.
Because Jesus is the Son of Man.
He's also the Son of God.
He's got many names.
He's the Lord of the Sabbath.
Bottom line.
And it came to pass, also, on another Sabbath, when he entered into the synagogue and taught.
Here we go, went to teach him, right?
Oh, this is Jesus.
Now, they'll take this verse out of, just single verse out of context.
Look, Jesus is teaching on the Sabbath.
And there was a man with, whose right hand was withered.
So they'll say, oh, look, look, this is Jesus working.
Look, look, look.
And they'll say, look, look, and the scribes and Pharisees watched him, whether he could heal on a Sabbath day, that he might find an accusation against him.
But he knew their thoughts.
Jesus knew what they were thinking.
And he said to the man which had a withered hand, Rise up and stand forth in the mist.
And he rose and stood forth.
And Jesus said unto him, I will ask you one thing.
Is it lawful on the Sabbath days to do good or to do evil?
To save a life or to destroy it?
So he's asking these Pharisees, is it lawful to do this?
Is it lawful to do good or do evil?
Or to save a life or let it die?
So, in looking around about them all, he said unto the man, stretch forth your hand, and he also, he did.
And his hand was restored whole as another.
And they were filled with madness and communed with one another what they might do to Jesus.
So this is the Pharisees, like, they're really fumed.
Like, alright, yeah, alright, he just hailed on the Sabbath.
That's not working, man!
So now they're trying to come up with a way, because Jesus put it right back in their face.
Is it lawful to do good things on a Sabbath, or are you evil?
Or save somebody's life or destroy it?
And Matthew gets into more detail with that, when we cover the book of Matthew.
He gets into a lot more detail about that.
So, if somebody's hurt, they need help, guys.
You're not breaking the Sabbath laws to help them.
What if somebody fell down in the ditch and they needed medical help, right?
Oh, I can't help you, it's the Sabbath.
And the poor man or woman dies.
That's not... You know what I mean?
People take things too far.
That's what these Pharisees are doing.
And today, people do the same thing.
In Judaism.
Then you got the blokes out there who say, oh, oh, oh, the third commandment, this is proof right here that the Sabbath was abolished.
Jesus changed it.
Or, you know, it's the first day of the week now.
They call it the Lord's Day, which is not—the Lord's Day is actually the Sabbath.
And I want to point out to the people out there, if you—you know, the Lord's Day is mentioned only once in Scripture.
It's Revelation—yeah, Revelation chapter 1, when John, on the island of Patmos, he was in the Spirit on the Lord's Day.
That was the Sabbath, not Sunday.
It doesn't matter if Jesus rose on Sunday, Sat—Monday, Tuesday, it didn't change the Sabbath.
And yeah, they all gathered that time, you know, one Sunday when he rose from the dead.
It didn't become a weekly thing on every Sunday.
That's what people don't understand.
It didn't become a tradition after that.
It was just that one time and that's it.
And every Saturday, not Sunday, every Saturday, the Sabbath, they kept the Sabbath.
And the Sabbath was created on the seventh day equation.
Genesis chapter 2.
Wait till you get to Hebrews chapter 4.
When people think this is the nail in the coffin to these people who think the Sabbath was changed or abolished, right?
So that's what I mean.
When you read these things in context, guys, you can easily pull out the dispensationalist lies, the prosperity gospel lies, and all the religious dogma.
That's why they don't want you reading these things in context, guys.
When you're in churches, right, they'll say, oh, the new covenant's changed everything, right?
It's changed a lot of things, absolutely.
Because we're saved by grace now.
But grace isn't a free pass to sin.
The Bible makes that very clear.
So what they'll do is they'll, in the church, right, they'll say, oh, you know, for example, you know, things have changed, Luke chapter 6, verse 1.
But they won't read the rest of it to explain what that means.
You get what I'm saying?
And they'll cherry pick verses to fit their agenda.
This is why it's very important to read the scripture in context.
Churches do not want you to do that, guys.
And if you've got a church out there that doesn't do that, you need to leave the church.
So, and it came to pass in those days that he went into the mountain to pray.
And continued all night in prayer to God.
And when it was day, he called unto his disciples, and then he chose twelve, which is twelve disciples, whom also he named apostles.
Simon, whom he also named Peter, and Andrew his brother, James, and John, Philip, and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called the Zealots.
Those, I hope I didn't butcher that name.
Zealots.
And Judas, the brother of James, and Judas Iscariot.
Which is also the traitor, as we end up finding out.
He's the one that turned to Jesus.
So, and he came down with them and stood in the plain, came down from the mountain, and the company of his disciples and great multitude of people out of all the Judea and Jerusalem and from the sea coast of Tyre and Sidon, which came to hear him and to be healed of their diseases.
So, when Jesus is up this mountain for a day, overnight, right?
He comes down to his apostles and a multitude of people, thousands of people, just waiting to be healed and to have him to preach, right?
And they that were vexed with unclean spirits, they were healed.
Vexed is cursed with unclean spirits, probably possessed or taunted by unclean spirits.
Most likely demons and other kinds of spirits, right?
So, and a whole multitude sought to touch him, for they went virtual out of him and healed them all.
So just the act of touching him is a faith in him, you know what I mean?
So Jesus went through everybody and healed everybody.
Could you imagine how long that money took?
To heal a thousand people?
You know, more than that, thousands, you know?
And he lifted up his eyes on his disciples and said, And that goes into a lot of perspectives today.
You know what I mean?
You got these people up there.
And the prosperity gospel, guys, is satanic to the core.
That's right.
The Benny Hams, the Joel Steens, and all that.
That promised prosperity, riches, and everything else.
Yeah.
That's not a gospel of God.
Store up, and the scripture says, store your treasures in heaven, not with the earth, where dust and moth may corrupt, while people could break it and steal.
Well, But he says, Bless the poor, for yours is the kingdom of God.
And bless all the hungry now, for ye shall be filled.
Bless ye that weep now, for ye shall laugh.
Bless ye When men shall hate you, and when they shall separate you from their company, they shall reproach you and cast out your name as evil, for the son of man's sake." So he's saying, for my name's sake, guess what?
You gotta suffer persecution.
And tell me that's not going on today, guys, if you say it's not, you're a liar.
I mean, you're getting criticized.
Of all sorts of these woke quote-unquote groups, Social justice warriors and everything else.
Dare you speak the word of God.
And if you notice all these modern day churches guys, the mainstream churches.
They're all conforming to this woke mafia.
They're all conforming to the world and say it's okay to marry untraditional marriages.
I guess I'm going to say it that way.
Untraditional marriages.
No, it's not.
And many other things that goes on to these churches.
Abomination.
I don't know how much I can say because of YouTube, but yeah.
So, you will be, for your names, I'm sorry, for the Lord's namesake, you're going to be reproached.
You're cast out.
And I'm sure a lot of you in the faith have lost many family members.
I have.
I used to, you know, be one of the people in my family and friends that always had, everybody calls me, you know, what are you doing for the weekend?
You know what I mean?
And so, the closer I came to the Lord, the further those people went from me.
So rejoice in that day and leap for joy.
So when people curse you, when people cast eyes on you, whatever the case, don't be depressed about it.
Rejoice in that day and leap for joy.
Because behold, your reward is great in heaven.
So right now we might be suffering, yeah?
Life is only temporary, guys.
You might be the outcast of your family.
Your family's always having parties and all these things.
You're not invited.
You know all that stuff, right?
Your friends are no longer around you.
Only when they need money or something.
All that stuff, right?
Because they don't want to be seen next to a Bible thumper.
Or anything like that, right?
I know it's lonely.
It is.
Because we all go through that.
I used to be like a very popular person.
Like with friends and family, you know.
Now I'm like, heh.
Yeah.
Not anymore.
I'm actually the total opposite now.
So it is depressing sometimes, but you know what?
We're supposed to leap for joy.
Rejoice in it, because guess what?
Our reward is in heaven.
The story is right there in Jesus' own mouth.
We need to rejoice because behold, our reward is great in heaven.
Not just in heaven, but great in heaven.
For in the like manner did the fathers unto the prophets.
But woe unto you that are rich, for you have received your consolation.
Now, again, I have to emphasize, guys, because this is very dangerous.
So I know a lot of people out there who take kindly to Joe Osteen, the 700 Clubs, Vangelis on TV, and all these charismatic preachers and all that.
They get so much money.
I think one of Joe Osteen's conferences, they were paying 800 and change just to go see him.
You're not actually paying money to go see a preacher.
And name one time that Joel C. never opened the Bible and told you, go to this and read the chapter or something.
No.
He might throw out a verse or two, that's it, but it's all his, like, his, um, hypersensationalism.
They work and they target your emotions with, like, um, psychological warfare.
It's about riches and money, oh yeah, yeah.
But yeah, woe unto them that, who are rich.
But you have received your consolation.
So you're not going to get a reward in heaven.
You might be prospering millions of dollars or whatever, thousands of dollars.
You're not going to get a reward in heaven.
Because you already received it.
An earthly reward.
I'd rather have, you know, as much as we need money and stuff to pay bills and all that.
And God will provide that.
But I would rather have my rewards in heaven than be able to drive around in Ferraris and everything else and land jacks.
Because guess what?
Joel Steen's Land Jets and Ferraris ain't going with them to heaven.
Plain and simple.
So 25 verse 25.
So this is the world of the late guys.
The people run this planet.
They're full.
Oh yeah, they got their bellies full with abomination food and everything else.
They don't hunger.
But they will hunger in the end.
They're laughing at every one of us.
They're going to push that New World Order down our throats.
Now they're bragging about it.
What they're going to do with us.
And half the people are so dumbed down they can't even see that.
Even though it's in their faces.
And I hate to say it, even people in the churches are buying this garbage.
This one world government crap.
Let it buy the Catholic Church.
Oh, we all serve the same God.
We're all going to heaven.
We're all peace.
Yeah, but Jesus is not coming back to bring peace.
You know what I mean?
I gotta stop saying, you know what I mean?
It's uh, one of those phrases I gotta get out of my vocabulary.
Uh, so... It's an Italian thing, I don't know why, but... Anyway... Yeah, won't you, you're gonna laugh now, but you're not gonna laugh later.
You're gonna mourn and weep later.
Where you'll be weeping the national teeth.
This is out to the world elite, and these people out there, okay?
These televangelists and all that, that steal all your money!
They're living the life of luxury.
They got everything they need in there and some.
While the people go there working their butts off just to afford a ticket to these places.
Or give up half their paycheck.
But, you know, they're in the world leading them.
They're not going to be full later.
They're not going to be laughing later.
Nope, not at all.
So war unto you when all men shall speak well of you.
For did their fathers do the false prophets?
So this is, talk about people, great popularity.
Everybody go, The World Dicks is such a great person, right?
Now look, let's target Bill Gates for a second, right?
Won Nobel Peace Prizes.
The World Dicks, he's such a great philanthropist.
He so wonderfully donates, and I can't say too much for YouTube.
But if you know the evil that man has done, him and his wife.
You'd be running from the hills from this guy.
And I'm gonna say it just like this.
He makes Adolf Hitler look like a saint.
And that's a bold statement.
And uh, yeah.
If you knew the evil that this man's done.
And the countless deaths that he's caused.
Yeah.
Makes Hitler look like a kid.
Walking the park.
I'm not even joking or exaggerating.
But that's what the world does.
They'll highlight these people.
Oh, such great people like George Soros and all these people.
Barack Obama, Biden, all these world leaders, right?
The prince and king and queens and whatever.
Yeah, but these people are pure petrid evil.
Putrid evil.
So the world, they speak well of them.
Of the world, right?
They're so popular.
And people just drool all over these people.
Starstruck!
Oh my god!
Hollywood stars!
Oh my god!
Oh!
Oh!
It's Britney Spears or something, you know?
So anyway, and uh... But I say unto you, which here, love your enemies.
Do good to them, which hate you.
And that's, you know, the saying, kill more kindness.
You do something good for someone you don't hate, Joe?
Yeah.
And that guilt comes out of them.
They then want nothing to do with you after that because they can't stand the guilt?
Or it really gets to them.
So, especially if you got family members, right?
And... Whatever happens in the family, you know, you get to a fight, whatever the case.
Just say you promised them to clean out their vehicle or something, right?
Something nice to say, you know what I mean?
And they were talking crap about you.
And you knew about it and heard it.
But you didn't, you know, you didn't let them know that.
Just go and clean their car up.
Or in other words, if you promised, just say, your uncle, right?
Tell your uncle, you know, I'll do the Yod for you.
Because your uncle can't do it anymore because he's disabled or whatever.
And you were outside and you heard him, your aunt talking mad crap about you.
And so instead of going in there and confront him, guess what you do?
You go out there and do the Yod.
Do the Yod.
And when you come back to him, you should see, you will see, this happened to me guys.
You will see the guilt destroy them.
That they either no longer talk crap about you and they just feel so guilty of that or they stop disassociating with you.
They just disassociate with you because they can't stand the guilt.
Do good to them, they hate you.
It goes a long way.
I'm telling you right now, there was a talk show out in California, right?
One of the hosts, right?
They're there for years.
They hated me.
They couldn't stand me.
They wrote publications against me.
They did shows, constant shows about bringing my content up and just sitting there.
They would just ridicule me, right?
So the co-host died.
And what I did is I went on that group page and made a nice statement about him.
I told him God bless him and everything else.
It completely floored the co-host and all their listeners.
I have actually gained a couple of listeners from that.
Because I humbled myself and I put all personal differences aside.
And rightfully so.
You know what I mean?
And... You know, because I let the dead bury the dead in the problems.
You know what I mean?
And I just wish them all the best.
That's it.
It humbled them completely.
It really did.
They ended up stopping talking about me.
And they apologized for me.
You know, whatever the case.
So I'm just saying using examples.
Good goes a long way.
When you do good for your enemy.
That goes a very long way.
Right?
So bless them that curse you.
And pray for them which despitefully use you.
And much is it.
It will kill you sometime guys.
And sorry for all the stories from my testimonies.
But just elaborate the stuff here.
Because when I finally learned this.
I read this probably I don't know how many times.
Right?
Didn't really understand what this meant.
So one, you know, I was down on my luck.
I was actually homeless.
Living in my car, sleeping on friends' couches.
And I'm like, what the heck happened?
You know what I mean?
What happened?
Then I got convicted.
Then, you know, I started going back, remembering everybody that's done bad things to me.
I had hatred in my heart to them.
Resentment.
I wish I could do this and that to them.
You know, in my mind and heart.
Then I started thinking about it, right?
This came to my mind, these verses and all that, right?
Because especially when Jesus says, if you don't forgive others, as we learned in Matthew, right?
If you don't forgive others, the Father's not going to forgive you.
No matter how much you believe, guess what?
If you don't forgive others, He's not going to forgive you.
I started putting all this together and I'm like, wait a minute, this makes sense now.
So I went to everybody I could remember that's done me wrong, done bad things against me, even the worst stuff, really analyzed it, pondered on it, and I'm like, you know, I forgive And wow, what a burn!
I never had that in my life.
A burning, it felt like somebody lifted a 500 pound weight off your chest.
And it doesn't mean you have to hang out with these people.
Doesn't mean you have to associate them again.
Forgive them.
I don't care if they, you know, I'm gonna put it this way, which is probably the worst thing you can do, is they killed a family member or raped you.
Forgive them.
Because remember, all the dark, disgusting stuff every one of us has done, Jesus has forgiven us for it, right?
So, you can forgive them.
Doesn't mean you have to hang off them, like I said.
I know it's very touching for some people.
And pardon me for using those terms, but that's, you know, that's the worst that could happen, right?
Forgive them.
And you'll feel, and there's been people who are on death row, right?
That's killed their family, a person's family.
the mother whoever ended up forgiving that person and wishing them the best.
So God is just forgiving.
That's it.
It's as simple as that.
You know what I mean?
It's easier said than done.
But once you do it, guys, I trust me when I tell you.
So he said unto him that smite thee on one cheek, and also the other.
That's, you know, somebody that smacks the cheek.
And also the other.
And him that taketh away the cloak, forbid thy not to coat also.
So in other words, he's saying, what this is saying here, if somebody hits you and smacks you on one cheek, right?
Just give him the other cheek.
Here you go.
If somebody takes one of your cloaks or your shirt, just steal something from them, alright?
Give me your coat, too!
Hey, here you go.
Why don't you take my coat, too?
But here's the thing, guys.
Don't mistake this to be a walkover.
That's what a lot of these watered-down churches do.
Oh, you know, somebody does something to you.
In other words, somebody robs you or something like that.
They could break into your house.
Are you supposed to submit to them?
No.
The Bible very much condones self-defense.
This is not saying you should defend yourself.
This is, in context, is not saying that.
If somebody assaults you, who cares?
Turn the other cheek, whatever.
If somebody smacks you, whatever.
But if somebody starts attacking you, yeah, you have a right to defend yourself.
That's why Peter carried a sword.
So don't take this out of context.
You know what I mean?
That's what a lot of churches do.
They use that one verse, right?
So give to every man the ass of thee, and of him that taketh away the goods, ask them not again.
So if somebody needs something, you gotta give it to them, even if it's your enemy.
Even though you know well, this is what it's saying, even if you know that they're not gonna return it to you, they're not gonna pay you back, right?
Give it to them.
Because kindness goes a long way.
They're gonna feel like a jerk, trust me when I tell you.
And if they don't, that's just the evil heart they have.
That's it.
You know what I mean?
But you will get your reward in heaven for doing that.
And as you would be that men should do to you, right?
You also do to them likewise.
Do as you, like the old saying, right?
Go the rule.
Do unto others as you would also like them to do unto you.
For if you love them which you... I'm sorry.
For if ye love them which love you, what think you have?
For sinners also love those also that love them.
So if you love, I'm sorry, if you do good to them, which do good to you, what thank have ye for sinners also have, you do even the same.
So even sinners love people.
Even sinners thank people, right?
So, and if you lend them of hope to receive, that's what I was just talking about.
If you lend somebody money, you know they're not gonna pay it back.
Yeah, it's, you know, just wipe it away, you know?
What thank have ye for sinners also lend to sinners.
To receive as such as much again.
So I said, yes, senders lend to each other.
So what thanks, you know, is that, you know?
So don't expect this great reward for the doing that, you know, and the other, you know.
But you will be rewarded in heaven.
But love your enemies, and do good, and lend hoping for nothing again.
So in other words, do good, don't expect nothing in return, that's what it's saying.
Do good for your enemies if they're like, you know, they're just saying, next door neighbor hates you, right?
All of a sudden a tree falls in the car or house, right?
Go right over there and help them out.
Cut up the tree for them, help them out and all that.
Don't expect nothing in return.
And your reward shall be great.
And you shall be the children of the highest.
And then you talk about the reward in heaven, guys.
It'll be great.
And you'll be the children of the highest.
You'll be the children of God.
Sorry to botch up these verses, guys.
So, don't judge people.
and in evil to evil.
But be therefore merciful as your Father is also merciful.
Judge not and ye not be judged.
Condemn not and ye shall not be condemned.
Forgive and ye shall not be forgiven.
I mean, you shall forgive and you will be forgiven.
Sorry to botch up these verses, guys.
So, don't judge people, but guys, don't take this out of context either.
Because the Bible says you can judge but righteously.
In other words, you're not judging a person, you're judging them on their sins.
You know what I mean?
If you're... If you're committing that same sin, that's throwing stones in the glass house.
You can help people by saying, listen, you shouldn't be doing that because... It's gonna lead to the hellfire.
You know what I mean?
So don't... A lot of people take this verse out of context.
In other words, don't judge the people.
Do this off the bat.
Don't condemn them.
Because you'll be condemned.
And forgiven, you'll be forgiven.
So you can't be forgiven unless you forgive somebody.
Give it and it shall be given unto you, good measure pressed down, and shaken together and run over, shall men give unto your bosom.
For with the same measure that ye meet, withal it shall be measured unto you.
Yeah.
So just simply saying, just do good and don't expect nothing in return.
Then be grateful about it.
Be happy about it.
Because remember, you're roids in heaven.
And he shows Jesus spoken parables unto them.
Can a blind lead the blind?
Shall they not both fall into a ditch?
So after Jesus gets done explaining stuff, it's awesome, he goes into parables.
So you could not possibly misunderstand him.
This is why reading the Bible in context is key.
Because when you take certain verses, right?
Anybody could interpret it any which way, right?
Churches do it all the time.
And they'll string together all the rest of that don't matter.
Don't even have nothing to do with it.
To make it sound like they'll do what they're talking about, right?
And when we read them in context, there's nothing to do with what they're talking about.
That's why Jesus spoke in parables after he already explained it.
He spoke in parables about it, right?
And he says, the disciple is not above his master.
But everyone that is perfect shall be his master.
And why beholdest thou in thy brother's eye, but perceiveest the beam in thy own eye?
So in other words, don't tempt him to remove a piece of sawdust out of your brother's eye when you've got a beam in yours.
In other words, if you caught your brother stealing, right?
Say, hey, brother, you shouldn't be stealing, right?
But on the flip side, you were stealing left and right.
You steal left and right, right?
and tell your brother, you shouldn't be stealing.
Regardless of his younger brother or not.
Don't attempt to pull that piece of sawdust out of his eye when you got a giant beam in yours.
So, either how can't cast to their brother.
Brothers should let me pull out the mote of their eye, when thyself behold a beam in thy own eye.
Because you're hypocrite, it says.
Don't say, hey let me pull out that mote, which is this piece of sawdust out of your eye.
Well, no, he's letting me help you.
When at the same time, you got a giant beam in your eye, because you're still worse than him.
Like, you got guys out there, right?
And like, they got a little brother who'll stay away from girls, man.
You don't want to get involved with the sexual stuff, right?
Unless you're married.
But on the other hand, that bigger brother is going with every girl he can.
You know what I mean?
Every girl in sight.
He's had multiple partners.
You know what I mean?
Didn't ever repent it for her.
So, that's what that's saying.
And you know, many other examples, of course.
So, he says, you're a hypocrite.
Cast out first the beam in your own eye, then you shall see clearly to pull out the moat in thy brother's eye.
So, in other words, if you're out there sinning, I'm going to use the sex stuff again, right?
For the guys out there.
If you're out there sinning, having sex with every girl in sight, right?
And your little brother starts to see girls, right?
You tell him, oh, stay away from that, because you don't want to get diseased and all that.
Even before you do that, don't even dare to do that.
Repent of your sins and turn away from that stuff first, before you even dare to talk to your brother about that.
Same thing with girls.
Oh, you know, you got an older sister.
You shouldn't be running out to bars at, you know, girl turns 16 or whatever.
You shouldn't be running out to bars with your friend.
And on the other hand, she's running out every night to the clubs.
You know what I mean?
Don't be a hypocrite.
There's many examples, millions of examples.
For a good tree, bring forth good... Yeah.
For a good tree, can't bring forth corrupt fruit.
Neither does a corrupt tree bring forth good fruit.
Then you're that tree.
If you're a good tree, you can't bring forth corruption.
But if you're bringing forth corrupt fruit, that doesn't mean that plain and simple you're not a good tree, like you think you are.
So this is people out there who just, you know, constantly promote evil and think it's good.
You know what I mean?
And everything that comes out of the mouth is either filth or disgustingness or some evil.
You know what I mean?
That's how you know the people.
You're not judging them either.
But you know them by their work still.
by the fruit they produce.
And why call me Lord, Lord, and do not do these things which I say?
So he tells people, don't call me Lord.
Why do you call me God?
Why are you calling me Lord?
But you don't follow what I say.
You don't listen to what I say.
This goes out to these churches out there, too.
Constantly disregard the commandments.
And his two great commandments are a hanger for the Ten Commandments.
They disregard, you know, they say, oh, grace, you can do whatever you want.
It's a free pass to sin.
No, it's not.
Not at all, not even close.
Grace ain't a free pass to send.
We're saved by grace, but yeah, we violate the law, we're still going to jail.
Plain and simple, let's repent from it.
So whoever comes to me and hearth my sayings and does them, I will show him who he is.
I'm sorry, I will show you to whom he is like.
So he's saying, whoever comes to me and harkens to what I say, does my biddings, like, follows my ways and laws, right?
I'll show you, Tim, who he is like.
And he says, he is like a rich, I'm sorry, he is like a man which built a house, and dig deep, and laid out the foundation on a rock.
And when the flood arose, the stream beat vehemently upon the house, but could not shake it, for it was founded upon a rock.
That's what he wants you to be.
Don't build your house, that's, in other words, your spiritual self, you know what I mean?
You, yourself.
If you are building your house in the sand, yeah, you're gonna be washed away.
On the ground you're gonna be flooded and you're drowned out in whatever the case.
Build it upon a rock.
What's that rock?
Jesus is that rock.
God is that rock.
Build your structure of who you are around on the rock of God.
But he that heareth and does not, it's like a man that without a foundation built upon, house upon the earth, against the stream, did beat verminly, and immediately it fell.
And the ruin of that house was great.
No, your house ain't gonna stand.
You ain't gonna stand.
You're gonna be washed away, cut down, burned.
Plain and simple.
Because you didn't build yourself.
You're a rock.
Your house is you, right?
Upon that rock of God.
That's what it's saying.
So you might think you're all big, bad, mighty, rich, powerful, famous and all that.
But with this chapter completely demonstrated, yeah.
God's got to cut you down.
It doesn't matter who you think you are, what you think you know.
God's got to cut you down.
Earned for treasures in heaven, not of the earth.
Sure we all like to have nice things.
And there's nothing wrong with having nice things.
That's not what the Bible is saying.
But don't, don't derive your life around it.
The Lord blesses us what we need.
And a lot of times he gives us some, you know, extra stuff.
Absolutely.
But don't live for that.
Don't live for, like, strive to be rich.
Don't strive to be famous like these dispensational churches do, these prosperity churches do.
Rich and famous and all that stuff, that's all it's about, right?
No.
That's not what God's about.
If you do have riches, yeah, he says you use it.
As he says, it's impossible, you know, to man for a camel to go through the eye of a needle.
And he says it's, I mean, a camel going through the eye of a needle is greater than a rich person going to heaven.
But he said it's not impossible to God.
So if you're a rich person, you do good with it.
That's what it's saying.
You know what I mean?
And we'll get into that scripture as we did with Matthew and all that.
But yeah, this chapter is awesome because it just explains, it doesn't matter how rich, famous, and powerful you think you are, whatever.
Yeah.
If you don't do right in the eye of the Lord, for the Lord, you know what I mean?
You're gonna be cut down.
Doesn't matter if you own a country with a million men, a ten million men army.
Guess what?
Yeah, while you're rich in famine, you gotta meet the face of the Lord on Judgment Day.
And that's coming for all these world leaders, guys.
Most of them that totally disregard our Savior.
Especially the churches out there who blatantly, blasphemy, teach us, teach people, I'm sorry.
Well, the opposite of what the scripture says.
To fill their pockets and to control people with their religious dogma.
So guys, thank you for joining us here on truthradioshow.com.
And check us out on truthradioshow.com.
And trust the plan, the real plan, and that's the Bible, guys.
And don't take my word, anybody else's word for it.
Well, I want you to go back and read this for yourself.
And in the comment section, and when this premieres, we have a live chat.
So please join in, and it's awesome.
You can congregate with everybody.
It's awesome.
You get to know people.
But in the comment section, please, if you've got any questions, comments, or anything like that, just put it in the comment section.
And if you need help learning more about a certain verse or whatever, and I wasn't clear about something, and you need clarification, by all means, in the comment section, and I'll get back to you.
I'm pretty good at keeping up with comments.
So, other than that guys, check me out on truthradioshow.com.
Our spiritual warfare shows, our news shows, our special reports, and shows like this.
Truthradioshow.com is linked to all our social media pages, our YouTubes, Rumble channel, and all that good stuff.
So, this is Dan Badani for truthradioshow.com.
God bless, shalom, and you are the resistance.
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