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Sept. 22, 2022 - Dan Bidondi Show
43:32
Discussing The Book of Matthew Chapter 12 - The Dan Bidondi Show Bible Series
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- If you are receiving this transmission, you are the resistance.
Declaring war on the New World Order.
TruthRadioShow.com Shalom and welcome everybody to the Dan Bedani Show in-depth studies of the book of Matthew a comprehensive study now we're going after chapter 12 so if you missed 1-10 1-11
I'm sorry it is in our playlist so on to chapter 12 and like always we've got to constantly repeat this process guys that it's very imperative that you read the descriptions for yourself and so What I forgot to mention in the last couple chapters still guys if you have any questions or comments at all You put them in the chat room as well but also if you can put them in the comment section Because sometimes if the video premieres, I don't get to see the comments in the live chat
So put them in the comment section.
And if you think I'm wrong about something or you want to add to this, because I tried to make this some kind of, you know, like a study that we all could take part of.
You know what I mean?
So and I was not doing these things live eventually.
But so we're going to move on to chapter 12.
And again, if you think I'm wrong about something or you want to elaborate or add to this, guys, please put your concerns in the comment section.
Just exit out of the chat and put it in the comment section, too.
And again, please feel free to use our live chat to fellowship with everybody else and everything else.
I'll try to be in the live chat as well.
So, guys, so what we do here is we have a three step approach to reading the Bible.
And it's not like any typical Bible site where they just read it down the list and that's it.
What we do here, number one is pray for wisdom and understanding.
And we're going to do that right now.
So it depends on your reading speed.
That's not what we're doing today.
We're doing an in-depth, comprehensive study.
That means we study everything we can, pull all the context out of the scripture.
So we do what we do here.
Number one is pray for wisdom and understanding.
And we're going to do that right now.
We pray to you, Yeshua Messiah, Lord and Savior Jesus, please forgive us of our sins, what we've done today, anything bad.
And please make us right before the Father and Father, we come to you, to your throne, to ask you for a divine intervention, to send a great comforter, the Holy Spirit to us, to teach us, to reveal the context and the amazing, amazing teachings in your Word.
In the book of Matthew chapter 12 today.
So again, you know, we pray for wisdom and understanding, and number two is we read the scripture in context.
We don't just read through it, we read it in context.
Because context is key, and unfortunately many, many religions lack doing this very thing, reading the scripture in context.
So we let the scripture interpret scripture.
That's right, we let the Holy Spirit speak to us through the Scripture, so if you don't understand what something means, the Scripture will interpret itself.
Plain and simple.
And we always tell people, please trust the plan, and that's the only plan you should be trusting, is the Bible.
Sound doctrine, guys.
No other doctrine, no catechism, no watchtower, nothing like that, or Book of Mormon, or Koran, or anything like that.
Just the scripture.
That's it, guys.
And don't take my word or anybody else's word for it.
You need to read it for yourself.
Plain and simple.
So let's move on, guys, and let's get right into the chapter here.
And if you don't got a Bible like we say all the time, open it up, open your Bible.
If you don't have a Bible, I'm sorry.
Go online, open another tab if you can't see this because some networks are sharing my shows here.
It's all audio.
So just open your Bible.
And if you don't got one, go online, you know, or your phone apps, whatever the case.
And we always recommend King James or older versions.
So, regardless, open your Bibles up.
And so we're going to go to Matthew chapter 12.
So a review of chapter 11 for us we just got talking about.
And Jesus, once again, now this is chapter 10, right?
He gave the disciples power.
Okay, we're going to go with this one more time.
Jesus' fame was spreading everywhere.
You know what I mean?
And he was just one person.
They were walking around all together, healing many people as possible.
And he got so popular.
People coming out of everywhere to be healed and to be demons cast out of them and everything else.
So, temporary in chapter 10, Jesus called on to his 12 disciples and gave them all power against unclean spirits to cast them out and to heal them in the manner of sickness and all manner of diseases.
And, you know, to help them.
You know what I mean?
To do the things Jesus did.
Jesus did this temporarily.
Because we learn in chapter 11 that it came to pass when Jesus had made the end of command of his 12 disciples.
So he put this to an end.
So now everybody was, because at this point now, John actually got locked up.
He's in prison.
And the people are concerned of John.
And Jesus was telling them, so listen.
And the thing is, a lot of people are denying Jesus.
That's what's going on.
Even though he said, listen, I prophesied, I mean, I did all this stuff in front of you guys, and yet you're denying me?
And he gave them warnings about these cities in the past there that were, you know, under God's judgment.
Then at the end of the chapter, okay, he said, listen, you offer salvation again, I'll bear your heavy burdens, and I am your rest.
I mean, my meok is easy and my burden is light, you know what I mean?
After all that, you know what I mean?
So now we move on to chapter 12.
And at the time of Jesus went on the Sabbath day through the corn and his disciples were hungry and began to pluck the ears of corn and eat.
So now, don't let this confuse you guys.
Don't let the guys people say well this is a Jesus worked on the Sabbath and the Sabbath is no more and this is modern-day dispensationalist garbage.
This does not mean, okay, the Sabbath day of rest has been abolished.
No, in no way, shape, or form, right?
Remember, Jesus is the Lord of the Sabbath, and check this out, right?
So when, and again, the Bible interprets itself.
Clear as day, you know what I mean?
So, he, on the Sabbath day, he's going through to pick corn, and they're hungry, they eat, you know what I mean?
So, but when the Pharisees saw this, they said upon him, Behold, thy disciples do which not lawful to do upon the Sabbath day, Because, you know, in Jewish laws that they were not, you know, you're not supposed to work on the Sabbath.
So you see, the Pharisees have seen this, the traditional Jews, you know what I mean?
And, um, so they're saying, what are you doing?
You guys are working on it, that's unlawful, you can't do that.
But he said it to them, Jesus told them, hold on, hold on a second.
Say, have you not read what David wrote, did?
I'm sorry?
Have you not read what David did?
When he was hungry, right?
And they that were with him, right?
He entered unto the house of God.
He did eat the show bread.
It was not lawful for him to do that, right?
It was not lawful to eat it.
But neither of which were with him, but only for the priests.
So, why is it only for the priests and not the people that with them?
You know what I mean?
So, or have I not read the law, in the law?
Now, Jesus, you know, because the Pharisees say, you're breaking the law, Jesus.
The Sabbath day law, right?
Now, this is him saying, correcting them, to help hold on one second.
Did you not read what David did?
When he entered the house of God?
You know, and here he is, just saying, or have you not read in the law, How that on the Sabbath days, the priests and the temple profane the Sabbath?
You're not blameless?
So, he's saying that these priests, why are they allowed to do this stuff when nobody else can?
Because mind you, right?
There's laws, right?
And then there's statues, and there's ordinances.
And people need to understand this very rigorously, because this is where the dispensationalists will go on and say, the Ten Commandments were abolished, the Sabbath day was abolished, right?
Paul says the ordinances were blotted out, nailed to the cross.
The ordinances are not the commandments.
The ordinances were the penalties of breaking the commandments.
In other words, God set the law, okay?
He said, Sabbath day you shall rest, plain and simple.
That's in Genesis chapter 2, right?
So the ordinances were plastered onto that law from the Pharisees, the Jews.
It's like the National Seatbelt Law, right?
The government says, hey, it's a law you have to wear a seatbelt, right?
They don't dictate what the fine is or the penalty is, right?
The states create the ordinances for that law.
In other words, one state could be $50 fine, another state you could get points off your license.
It depends, you know what I mean?
On the state to write the ordinances.
That's what the Jews did, they wrote the ordinances for the laws.
So we're going to get into this stuff because there's a lot more of this stuff coming up when we get to Mary Magdalene and all that.
And what Jesus told us, that don't do this again, when she was committed to be stoned to death for committing adultery, right?
Breaking the seventh commandment.
He told him, don't do this again.
Go and sin no more.
He didn't say you're free from sin.
I mean, you're free to do what you want from grace.
No, he said, you're free to go.
You're forgiven.
Yeah.
And he stopped them from stoning him.
But don't do that again.
And that's the ordinances.
The ordinances for adultery was to be stoned.
Yeah.
I mean, Jesus stopped the ordinances, not the law.
He didn't say it was okay to commit adultery now.
You know what I mean?
So I hope you guys get the point.
We're going to get more into this as we go through the book of Matthew.
So again, he says that, have you not read the law?
Or how about on the Sabbath days that the priests in the temples profane the Sabbath and are blameless?
But I say it to you, that in this place is one greater than the temple.
There is one greater than the temple.
But if ye had known what this meant, I will have mercy and not sacrifice.
And you would not have condemned the guiltless.
For the Son of Man is Lord even on the Sabbath day.
Of the Sabbath day, I'm sorry.
The Son of Man, that's Him, okay?
He says, I am the Lord even on the Sabbath day.
It's His day, He can do what He wants.
And the thing is, here's the thing, Jesus, are they working?
Because he let these disciples say, oh Jesus, or people hate the Bible, so, oh Jesus worked on us that day.
Is this working?
They just went to pick corn to eat.
They were hungry.
They didn't pick corn to go sell, yeah, that would be working, yeah.
If they picked a bunch of corn to process it and sell it, whatever, yeah, that would be working.
No, that wasn't working.
They literally just, they were hungry and they went to go pick some corn to eat.
That's not working.
But he goes on anyway, he says, I am The Son of Man is also the Lord of the Sabbath day?
So, and when he departed his tents and he went into the synagogues, he went right into their synagogue, okay, and behold there was a man which had, had, uh, that he had withered, because his hand was all messed up, and they asked him, saying, it is lawful to heal on the Sabbath days, that they might accuse him, So here they are once again.
Is it lawful to hail on a Saturday?
Because they think it's work.
When you minister God, you are not working.
Work is literally going to your job.
That's what it literally means.
If you're doing something for the Lord, or you're hungry, right?
If you're hungry, the Lord's going to forgive you if you go out to get food or whatever the case is.
You know, that's what he's saying.
But these people, like today, the dispensationalists are doing the same thing.
And they say, oh, this is proof that the Sabbath is abolished.
No, it's not.
Not even close.
So here we are, right?
They departed and Jesus went to the synagogue, right?
The, you know, the Pharisees, right?
Went right into their own synagogue, right?
And he said, behold, there was a man which, you know, there was a, you know, there was a man, I'm sorry, when they went there, his hand was all withered.
And they made a comment, oh, it was awful to hear on the Sabbath days that they might accuse him.
So, and he said unto them, Jesus responded to them, said, what man shall there be among you that shall have One sheep, and if the other one falls into a pit on a Sabbath day, that he will not lay hold on it and lift it out?
You know what I mean?
If you get what I'm saying, it's like, hold on a second.
Yeah, it's a Sabbath day, but what if your sheep fell in a hole?
Just because it's a Sabbath day, you're not going to lift it up because you think it's work?
What man shall there be among you?
And how much then is a man better than a sheep?
Wherefore is it unlawful to do well on the Sabbath days?
So he's telling them, he's like, hold on guys, you're sitting there, you're accusing me of doing this and that, right?
And being unlawful, right?
But is it unlawful to do well on a Sabbath day?
To do something good?
And he goes, yeah, man is much better than a sheep.
Absolutely, but you don't leave the sheep down there just because it's the Sabbath day.
Get down there and get that sheep out of there.
Lift it up.
If you're hungry, go get something to eat.
You know what I mean?
And then that's what it's talking about.
We were hungry.
We just wanted to get something to eat.
That's all.
And if somebody needs help, you help them.
Because some people who do celebrate the Sabbath, they take it to a whole new level.
They think they can't do nothing.
So this is Jesus in the middle of all this mess.
You know what I mean?
Saying, listen.
Yeah, no.
Somebody needs help or something, you know, go do it!
It's not against the law, I'm sorry, it's not against God's law to do well on the Sabbath, to help people.
Helping people is not working.
Healing people is not working.
Which only Jesus can do, you know what I mean, we can pray for people.
Preaching the Word of God is not working.
If you're hungry on a Sabbath day and the only thing you have to eat and I know some of the laws say you can't fire up a stove on a Sabbath, but if you don't have something to eat, you can fire up a stove on a Sabbath.
You know what I mean?
That's what he's pointing out here.
Then he says, uh, he to the man.
Okay, stretch the guy with the, uh, with his hand.
And he told him to the man, right?
Stretch forth your hand.
And the man stretched it out and it was restored whole like as the other.
So Jesus healed this man with a hand.
So, I don't know what the deal with the hand was, maybe it was crushed, who knows?
It could be a large scenario of things that his hand was just not functional.
He told the man to stretch the hand out, and he stretched that hand out, and now Jesus healed it, restored it, and made it like the other one, like working in order again, right?
Then the Pharisees went out and held a council against him.
Now they might destroy him.
How they might destroy him.
So, when they seen this, they seen him going and eating the corn in the field and all that.
They seen him, uh, heal, in the synagogue of all places, right?
Now they're like, alright, they all met up, they held a council, that's what it means, meeting up.
Now they conspired, alright, how are we going to destroy him now?
Because in their mind, the Pharisees' mind, he's right and the law is left and right.
But when Jesus knew it, he withdrew himself from the tents and great multitudes followed him and healed them all.
This is awesome, man!
So now, not only did he just heal the guy's hand, right?
In the Sabbath, right?
And now they're making counsel against him.
And so Jesus knew about that.
He's like, oh, they're making counsel against me.
That's why they noted this here, you know, Matthew here.
So Jesus,
He withdrew from the area, okay, and he went out to the great multitudes who were following him, and healed them all, and charged them that they should not make him known, and that it might be fulfilled which was spoken by Isaiah the prophet, saying, Behold my servant, whom I have chosen, my beloved, and whom my soul is well pleased, and I will put my spirit upon him, and he shall show judgment to the Gentiles.
And he shall not strive nor cry, neither shall any man hear his voice in the streets.
A bruised reed shall not break, a smoking flax shall not be quenched, until he sent forth judgment unto victory.
And in his name shall the Gentiles trust.
So, they're out there preaching assurance to the people.
Listen, it's like, just follow Jesus.
Remember when Isaiah, the prophet told them?
You know what I mean?
He's just reminding them.
In verse 27, Then was brought up unto him one of the possessed with devil.
So they brought this guy to Jesus, who was possessed with a demon.
He was blind and dumb, and he healed him.
In so much that the blind and dumb spoke and saw.
So, and the people were amazed and said, Is this not the son of David?
You know, now there's no denying it.
That's what they're saying.
Wow, is this not the son of David?
I'm sure the Pharisees, they don't like this.
Because here they are, right?
When the Pharisees heard this, they said, this fellow does not cast out devils, but by bezel bump the prince of devils.
So now, how idiotic, right?
The Pharisees accuse Jesus of being the devil.
How could the devil cast out the devil?
Now again, they brought him a possessed man with the demon, the devil, right?
He was blind and dumb, and he healed him.
And cast that demon and gone.
And the people were amazed at this.
And they were saying, wow, this is the son of David that was prophesied by Isaiah the prophet.
This is the son of God.
And the Pharisees didn't like that too much.
When they heard all this, they went ballistic.
So, right off the bat, you know, to try to accuse Jesus of being Beelzebub, which is another name for Satan, the prince of devils.
All right, they accuse him of that.
And Jesus knew their thoughts and said unto them, hold on a minute.
Every kingdom divided against itself is brought to desolation, right?
And every city or house divided against itself shall not stand.
So, how am I casting out Satan, if I'm Satan, right?
And he goes on to say that, and if Satan can cast out Satan, right?
He's divided himself against himself.
And how shall then his kingdom stand?
So if Satan's casting out demons, right?
That defeats his whole purpose.
It makes him look even weaker.
That's what he's saying.
What are you, dumb?
And at this point, the Pharisees were more dumber than the blind and deaf person, the blind and dumb person that was possessed with the devil.
That, you know, basically what he's saying.
How could a kingdom stand if it's divided amongst itself?
And you see this all the time, guys, with families that are divided.
Strikes the families every single time.
Every single time.
So if you've got an organization that's divided too, it brings us to our ruins.
So he's saying, hold on, you accuse me of being Satan, right?
How could Satan cast out Satan?
Because if he is divided against himself, how shall his kingdom stand?
Makes no sense.
So if I, Beelzebub, cast out devils, because he's saying I'm not, he's not saying he's Beelzebub.
He says if I be by Beelzebub, right?
If I was Beelzebub, Casting out devils?
By whom do your children cast them out?
Therefore, they shall not be your judges?
Like, it makes no sense at all what he's saying.
He called me the devil, and if I was the devil, casting out devils, by whom do your children cast them out?
In other words, how could they cast them out in Jesus' name?
Who are you calling to cast them out?
That's what he's saying.
Because everybody's using the name of Jesus to cast out devils, right?
Demons?
So, if Jesus was the devil, how could he use that name to do that?
So, therefore, they shall be your judges.
You know what I mean?
That's what he's saying.
And if I cast out devils by the Spirit of God, then the Kingdom of God is come unto you.
That's what he's saying.
It's common sense, guys.
Common sense.
Satan, you know, holds no purpose in Satan casting himself out.
It's just dumb to even think that.
But he says, I come to you, and if I come to you casting out devils by the Spirit of God, then the Kingdom of God is come unto you.
I am the Kingdom of God coming unto you in the flesh.
Or else, how can one enter the strongman's house and spoil his goods, except he first binds the strongman, and then will spoil his goods.
Right?
So, in other words, if you break into the guy's house, right?
That's why I love these parables, man.
This is so people of all generations could understand without misinterpreting.
That's why he talked in parables as well.
So he's giving another example here.
So hold on guys.
So if you know, you can just say a strong man.
You know, those guys are very strong, well, you know, he can defend himself, right?
Like in today's world, right?
If you know somebody, the homeowner has guns, right?
Are you going to go break into this house and spoil his goods?
Unless you catch the guy outside, okay?
If the guy comes outside to throw his garbage or something, and you come up from behind him and bind him, okay?
Like, you know, hit him from behind or something, tie him up.
Then you can go into his house and spoil his goods, steal him, you know, and everything else, right?
But you're not just going to go bust into the guy's house knowing he's armed, right?
That's what he's saying.
A strong man, you know what I mean?
You're not going to go bust into a strong man's house.
You try to bust into Hulk Hogan's house, you know what I mean?
You know ronda rosie's house or something like that and see what happens Yeah, unless you bind him first, then you can deal with that, you know?
That's what he's saying.
So how could that be Satan?
It makes no sense at all.
"'And he that is not with me is against me,' he's saying.
"'And he that gathers not with me scatters abroad.'" Because his Pharisees are against him.
Then he's saying just that.
"'Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men.'" Now this is really, really pay attention to, guys.
He says, I say unto you that all men, all men who sin and blaspheme shall be forgiven unto men.
But blasphemy against the Holy Ghost, the Holy Spirit there, shall not be forgiven unto men.
There's two unforgivable sins in the scripture, guys.
This is one.
This is the first one.
The second one is taking the mark of the beast.
There's no going back.
I don't care how holy you think you are, or what your cause for taking the mark of the beast is, to save people.
No, it doesn't work that way.
You are going straight to the lake of fire, after judgment.
And he's selling you right out.
You can swear, you know, God, whatever, and you can be forgiven for that, but if you blaspheme against the Holy Ghost, that's what the Kabbalist people do.
The Hebrew Roots Movement does this, you know, because they blasphemy call the Holy Ghost a female.
And they call her Sophie and all that, which is blasphemy against the Holy Ghost.
And many other religions they have that counterfeit Holy Spirits and all that, which is pure blasphemy.
The Holy Ghost is not a female, guys.
Alright?
Because how can the Holy Ghost impregnate a woman, you know what I mean?
He planted the seed in Mary.
Yeah, a woman can't impregnate a woman.
Makes no sense, you know what I mean?
So, and this is powerful, guys.
You really comprehend this, right?
And he says, Jesus said unto you, right?
All manner of sin.
Sorry to sound redundant, guys, but this needs to be emphasized.
All manner of sin and blasphemy shall be forgiven.
You can be forgiven for anything.
You could violate all 10 of the commands.
I mean, I'm not encouraging you to do that, but if you violate all 10 commandments, you still could be forgiven for that.
That's deep.
But the blasphemous Holy Spirit, you're not going to be forgiven.
And also taking a mark of the beast, which we're going to get into later on.
So, verse 32 says, And whoever speaks a word against the Son of Man, that's Him, right?
You speak a word against Jesus, right?
It shall be forgiven if you ask for it.
But whoever speaks against the Holy Ghost shall not be forgiven to him, neither in this world, neither in the world to come.
So yeah, your lifetime in the spiritual world when you're dead, okay?
It's not gonna be for you to go into the lake of fire.
Bottom line.
You sit there and blaspheme against the Holy Spirit.
Wow!
You are literally playing with hellfire.
You're not playing with it.
You gotta be in it.
Plain and simple.
That's what he's clearly explaining.
There's no misinterpretation of this guys.
This is clear as day.
This is very serious that you need to understand this, okay?
So before you think, you know, you watch some YouTube videos of, you know, some people trying to paint the Holy Ghost as something else than what it is guys.
Be careful because just by you doing that, and even looking into that guys, you are playing with hell fire.
You are playing with your fate and destiny in hell, then the lake of fire.
That's what you're doing.
Because this movement is going big, guys, and I need to warn you about this.
The Hebrew Roots Movement is going huge.
The Kabbalists and all that, they are blaspheming, telling people the Holy Spirit's a woman.
It's a feminine spirit, guys.
It is not.
Trust me when I tell you guys, it's what the Scripture's saying.
And here's the thing, too.
Don't take the chance, guys, because nowhere in the Scripture does it even remotely say the Holy Spirit's feminine.
This is a huge movement going on.
They take biblical scripture, right?
And misinterpret it, take it out of context.
This is a stern warning, guys, I'm telling you right now.
And this is probably the most dire warning I'm going to give you in this comprehensive study here of the whole book of Matthew.
This is the strictest warning I'm going to give you for this book today.
And when we get to Revelation, you know, the mock of the beast is the other unforgivable sin.
Two unforgivable sins, guys.
This is the biggest one.
Watch what you're doing, okay?
Don't listen to these people out there, guys.
I'm telling you, they're gonna lead you to the lake of fire.
And it's not even a joke, guys.
And again, if you can't understand this, right?
He vividly expresses, okay?
All sin can be forgiven.
All of it.
Except for blasphemy of the Holy Spirit.
There's no going back.
So you really need to watch where you trade.
Bottom line.
Especially in the information age here.
There's videos all over the place guys.
And this is what scripture is saying.
This is not Dan Badani saying this.
This is the words from Jesus Christ our Lord and Savior Himself saying it.
In full context.
Some people can't say, oh he took it out of context.
Don't listen to him.
No.
This is in full context.
You don't need to interpret it when it's in full context.
You don't need to be a Bible scholar to understand this.
You don't need to go to Bible academies or a college to understand this.
Clear as day, the Holy Spirit's better than that.
The Holy Spirit's a better teacher than your professor.
A better teacher than any so-called Bible scholar out there.
We don't need none of that stuff, guys.
We don't need degrees and papers of men to understand His Word.
The Holy Spirit's our teacher.
The only people that has the authority to ordain us is the Holy Spirit, is the Father, is Jesus Christ.
No human being on the planet, in churches or religions or anything like that, has the authority or power to ordain you, to disciple you.
Only the Holy Spirit does.
Charles Spurgeon even talked about this, too.
So again, one more time again.
Blasphemy against the Holy Spirit, you will not be forgiven.
In this world or in the next world, you are not going to be forgiven.
Basically, just pack your bags to the lake of fire, because that's exactly where you're going.
So now he goes on to say, either make the tree good and its fruit good, or else make the tree corrupt and its fruit becomes corrupt, right?
For the tree is known by its fruit, right?
So this is him just going on to explain Him being accused of being of Satan, right?
And this is just him explaining stuff over and over again with parables so people could understand it.
You know, we understand phrases and words change over the generations.
But this is why he spoke in parables.
So you could not possibly... It doesn't matter what generation or year you're from.
So you could not possibly misunderstand it, right?
So you can't, I mean...
Either make the tree good, right?
And it's fruit good.
Or else make the tree corrupt and it's fruit... You know what I mean?
If you have a corrupt tree, it's gonna produce corrupt fruit.
A corrupt tree cannot produce good fruit.
And vice versa.
And he goes, old generation... He calls them right out.
Old generation of vipers.
There's no political correctness here.
Screaming at them.
Old generation of vipers.
How can ye, being evil, speak good things?
How could you be evil, right?
But try to speak... You know, say you speak good things.
For out of the abundance of the heart the mouth speaks, right?
And a good man out of the good treasures of the heart bring forth good things, and an evil man out of the evil treasures bring forth evil things.
But I say unto you, that every idle word that men shall speak, they shall give account therefore on the day of judgment.
Every word you speak, okay?
And if you're a judge, guys, and you don't know the Savior, you're gonna have to come up with accountability for everything you said.
Especially these generation of vipers.
Today we have a huge generation of vipers on steroids in these days.
Jesus wasn't politically correct, and I know a lot of churches.
Whoa, Dan, you can't talk like that, because we gotta be gentle, and we gotta, uh, you know, you gotta be politically correct.
That's modern day churches, right?
Jesus, Paul, Peter, yeah, far from politically correct.
They told you right out, you're a generation of vipers, and screamed it in your face.
Especially these people committing blasphemy.
You need to stand up against these people.
These pastors and these reverends all over the TV, these corrupt people with the dispensationalism, the prosperity gospel, the Joelsteins, the 700 Club, the popes and all them.
You need to blast them, okay, with the truth.
With boldness, you need to call literally to their faces a generation of rapists.
Stand up to them.
And he goes, But I say unto you, that every idle word that men shall speak, they shall give account therefore in the day of judgment.
And by the words that they shall be justified, and by the words that they shall be condemned.
Then certain scribes of the Pharisees answered, saying, Master, we would see a sign from thee.
But he answered to them, saying, An evil and adulterous generation seeketh after a sign, right?
And there shall be no sign be given to it, but the sign of the prophet Jonas.
And he goes, For as Jonas was three days and three nights, now pay attention to this.
Because this goes with the whole Easter thing and everything else, right?
People say, well, Friday to Sunday is three days.
No, he didn't say three days.
He said three days and three nights.
Because he goes on, right?
Yeah, give an example first, okay?
He says, As Jonas was three days and three nights and 72 hours.
Back then, today, it's 72.
Plain and simple.
Not 3 days.
3 days and 3 nights.
Specifying 72 hours he was in the whale of the great fish.
Which they believe was a whale.
What we call a whale.
It could have been...
Leviathan fall, you know, whatever the case, but yeah, and the great fish the whale's belly was there for three days three nights He's saying that Jonas was right.
So the Son of Man shall be three not specified again three days three nights on the heart of the earth When he's crucified he's gonna be in the heart of the earth in the grave for three days and three nights not three days That's why biblically you can see he was crucified on a Wednesday Rose exactly 72 hours on the Saturday and the Sabbath.
Because when they went to the tomb, which we're going to see in some further studies coming, that when they opened the tomb early Sunday morning, before the sun came up, the angel told him he was already gone.
Three days and three nights, specifying.
Because as Jonas was in the way of three days and three nights, I'm going to be in the grave for three days and three nights.
Not three days, three days and three nights, literally.
Because they repented in the preaching of Jonas, right?
And now he's saying, behold, a greater than Jonas is yet.
He's not dissing Jonas, like he wasn't dissing John enough.
of Jonas and behold a greater than Jonas is here because they repented and the preaching of Jonas right and now he said behold a greater than Jonas yet he's not ditched you know distant Jonas like he wasn't distant John enough and he said look I am greater he's not being cocky because he's the son of God you know I mean he's He's God of the flesh.
He goes, you believed in Jonas, you believed in David, you believed in John, right?
And you repented for things, right?
But I'm here, I'm greater than them.
So, the Queen of the South shall rise up in judgment with this generation, and shall condemn it.
For she came from the uttermost parts of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here.
So, go to all these people that were great people.
Saying, I am greater than them.
You believe them, you heard them, you listen to them, right?
Why ain't you listening to me?
Because I'm greater than these people.
You repented when you heard these people, right?
You're not repenting because you heard me.
And I'm greater than these people.
And when the unclean spirit is gone out of man, the demons, right?
He walked through the dry places seeking rest and find none.
And he said, I will return into my house from which I came out and he is come So what does this mean?
This is like spiritual warfare.
and garnished.
And he goes, then he goes and takes with himself seven other spirits more wicked than himself.
And they enter and dwell there.
And the last state of the man is worse than the first.
Even so shall it be unto the wicked generation.
So what does this mean?
This is like spiritual warfare.
Talk about, yeah.
They left an unclean spirit right out of the man, right and And just to be replaced with several worse unclean spirits, you know what I mean?
That's what he's saying.
And while he talked to the people, behold, his mother and his brethren stood without desiring to speak with him.
So there's Mary's mother and his brethren, his brothers, waiting to speak to him, right?
And one of the people said to him, "Behold, that your mother and your brother stand without desiring to speak with you." They're desiring to speak with you, I'm sorry.
They're standing waiting to speak with you, if that's what I'm saying.
One of the people in the cross said, "Your mother and brothers are here waiting to speak to you." And check this out, right?
Because it debunks the whole Mary worship stuff.
And so, yeah, I'm not dissing Mary at all, I'm She's a blessed mother, but she is not a co-redemptious, okay?
She's not a redeemer, she's not an intercessor, or she's not to be prayed to.
Not dissing, you know, we're not dissing Mary yet.
But she's not to be prayed to at the Catholic Church, like to preach.
That's Babylon mother worship.
That's what that is.
But, now again, Mary and Jesus' mother are there and his brother is waiting to speak with him, right?
So, and somebody pointed out, hey, your brother and mother's here.
Your brother's and mother are here to speak with you, right?
And he answered to them saying, that told him, right?
The one who told him, he goes, who is my mother?
And who are my brothers?
And he stretched out Father's hand toward his disciples and said, behold, my mother and my brother And for whoever shall do the will of the Father, which is in heaven, the same is my brother, and sister, and mother.
So what is he pointing out?
Because they go, oh hold on, your mother and brother's here.
He's saying, yeah, they're nobody better than anybody else, that's what he's saying.
And if you follow the will of God, you follow me, you are my brother, mother, or sister, whatever the case.
He doesn't exalt his mother beyond anybody.
I mean, he loves his mother absolutely.
His earthly mother there.
But he's not exalting her as some godhood.
Or his brothers.
And again, he's not dissing Mary.
He's not dissing his brother.
Not John or anybody else he's talking about.
Or Jonas.
He's just simply stating, I am greater than them.
I come in the name of the Holy Father.
And he said, everybody, you, women and men, you could be my brother and sister too.
Just like them.
Because Jesus is manifest in the flesh, we all know that.
He was here sent before creation of the earth.
He was called the Lord of Spirits and everything else.
He was just manifested in the flesh.
He didn't come into existence, a lot of people don't know that.
Jesus did not come into existence for Mary.
He was always there, okay?
He had to be incarnated in the flesh to come into the physical world.
So, you know, I just hope people understand that, again, we are not disinheriting Jonas or any of these people he's talking about.
He's not doing that either.
He's just simply saying, I am above them.
And he is.
There is nobody, okay, nobody Not even Mary herself that easily even close to even being equal to Jesus.
And I know that's blasphemy to the Catholic Church and some other religions out there.
The Mexican churches too.
But you know what?
The truth is the truth and I'm gonna fully state it.
And if you disagree with the Bible here, you're a generation away but I don't care what religion you are.
That's why I follow God.
I am a follower of Jesus Christ.
I don't follow any of the 40 different denominations of Christianity.
I don't follow Catholicism.
Don't follow anything.
But the Holy Bible, the Revenant of Jesus Christ, that's what I am.
The Order of Melchizedek.
That's who we are supposed to be, guys out there.
And ladies, and again, don't take my word for it.
Read it for yourself.
That's what the Bible says, guys.
Not religious dogma.
And of course, religions will take single verses out of context and make it sound like what they're talking about.
But we just read it in its context.
There's no other context there.
There's no, you know, none of that.
Because simply, you follow the Scriptures' rules, right?
The three approaches step here.
You pray for wisdom and understanding like we just did.
The Holy Spirit worked through us today.
We read the context and it's scripture.
I'm sorry, we read the scripture and it's context.
Because context is key and we let the scripture interpret itself.
So you don't need some pastor, reverend, some bishop, or some so-called Bible scholar just because you got a degree.
You don't need none of that.
You got the Holy Spirit, guys.
You don't even need me.
Read it for yourself.
And if you like to add to this or you think it should be correction or something like that.
By all means guys, I'm a humble person.
I'm not out here to be Mr. Know-it-all.
I learn as I go along.
I learned a couple things here.
I read this myself.
I'm just a messenger, guys, but please put it in the comments, not the live chat.
Yeah, talk about it in the live chat, go for it.
But in the comment section, please put it in the comment section.
If you need to, if you've got a question, comment, or anything you want to tell me, put it in the comment section.
You exit out of the live chat, wait for the video to be over, then put it in the comment section.
Because we all need to be reproved.
The Bible says to challenge every spirit.
Challenge me.
Plain and simple.
And trust the Bible only, guys, sound doctrine.
Plain and simple.
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