Aug. 3, 2019 - The Political Cesspool - James Edwards
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You're listening to the Liberty News Radio Network, and this is the Political Cesspool.
Thank you.
The Political Cesspool, known across the South and worldwide as the South's foremost populist conservative radio program.
And here to guide you through the murky waters of the Political Cesspool is your host, James Edwards.
And welcome back, everybody, to tonight's live broadcast of TPC.
It's Saturday evening, August the 3rd.
And it's my pleasure to bring to you a talented gentleman making his debut appearance on the program tonight, Jonas Nilsson, all the way from Sweden.
He comes, and I'm on the road, actually, this evening, tending to some show-related business.
And Jonas is with us, and he first came to our attention for directing and producing a fantastic documentary that you can find on YouTube entitled The Boar Project.
And he's going to tell us a little more about that.
But first, Jonas, I'd like to welcome you.
It's great to have you.
Thank you very much, James.
I'm very happy to be on the show.
Let's get you turned up right there.
Well, it is great to have you here with us.
And so let's go back to the very beginning, since this is your introductory appearance, I guess.
Go back to the beginning, your story, your background, how you got involved in political activism.
And then, of course, we'll work our way up and lead into your work as a filmmaker.
I'm born and raised in Sweden, which I'm sure all of your listeners are quite aware that we're in a state of that have quite severe problems.
And when I grew up in the 80s, 90s, those problems were still very real, but not as severe as they are today.
And the older generation that took the decision of enforcing the policies that we have in our state to turn a homogeneous country to become a multicultural state, the first people that suffers those consequences is the kids, in my experience.
So as a kid going from an all-white school and going up to high school and going into a multicultural school, you started to ask questions about the state of things.
And you didn't get the answers to those questions.
You got buzzwords.
You got thrown around with being called racist and stuff like that.
And for someone that doesn't accept that as an answer, it made me search more.
And so I've been involved with what I'm doing since I was 14.
I'm 35 today.
And it's been a very development struggle.
And like one thing I must say, when I visited you here in America, and I must say that I'm very, very impressed with the American movement and the intellectual capacity with the people that you surround yourself with, with people like Jerry Taylor and Kevin McDonald.
And I wish that we had people like that in Sweden when I grew up.
Our nationalist movement is very young because we come from a homogeneous country.
So we didn't really have any problem.
So the older people in my movement that were my mentors when I was 14, they were 19-year-old, 20-year-old people, so we were very premature.
That's interesting.
That's interesting.
So let's talk a little bit about the similarities and differences with regards to dissident activism and the way that dissidents are treated in Sweden.
Obviously, in Europe, some things are better and some things are worse, I guess, depending on what part of Europe we're talking about.
But what the regular guests that we have here on this program obviously are American activists of some shape, form or fashion.
What kind of treatment have you been subjected to for yearning and striving to be a truth-teller for your people and your country?
The biggest suffering has been social ostracism.
And that is by far the only reason in Sweden.
It's not really enforced by the state, it's enforced by each other.
It's like when you read upon the gulags in the Soviet Union, it wasn't the law enforcement that made sure that the prisoners stayed in the camps, it was other campers.
And it's the same in the Swedish society that makes people not talk about this problem, is that you're afraid of being ostracized.
And that's the biggest white pill I've seen since I got engaged in the late 90s to today, that the environment that I'm acting in is starting to get so big, so there is nothing that the rest of society can offer me when it comes to social acceptance that I'm interested in, because I have a very strong and rich social life today, which I did not have when I grew up because of this reason.
So I'll be starting to see a change, and I think that changes the birthground of real change in the Swedish society.
So I'm hopeful for the future.
Well, it's always encouraging and uplifting and inspiring when you see men who have a great deal of talent, who have contributed mightily to this cause, who have been subjected to all of the things that we get subjected to and still move forward and do their duty with passion and with zeal and with courage.
And those are the kind of men that we want to close ranks with.
And certainly you are one of those men.
We're going to talk a little more about your evolution as an activist.
You just made mention of the fact that you first became involved when you were 14, and then now you're a little bit more than 20 years involved.
And we'll talk about that.
But first, let's go back to Sweden.
A couple of questions about Sweden.
I think it's always interesting when we can have right-thinking people on from the different nations of Europe and we can get an insider's take on what's going on there.
In Sweden, what has happened to the national character of the Swedes?
You have this once great Viking heritage, the strong, proud people.
Obviously, it's not that today, at least not in the positions of leadership and government and media.
What happened?
Do you want one word answer?
You can answer any way you'd like.
Peace.
Peace happened.
I think what separates Sweden from the other Scandinavian countries, those of Denmark, Norway, and Finland, is that Sweden has managed to play the geopolitical game very well from one aspect or very badly from another, and that is that we have stayed out from any major conflict.
We have not engaged actively in a war in over 200 years.
And I think that has had some impact on society that we have forgotten that men are needed to actually be able to defend the country.
So Sweden has turned to become a very feminized country.
And you don't see that in, for instance, Finland, that is very, very close to Sweden when it comes to cultural, social, and political reforms.
But in Finland, they still have strong traditional gender roles.
Men are men, women are women, and you don't see that in Sweden.
And I think the difference is that Finland has actually had to defend themselves with the cost of blood to stay Finland, and Sweden has not had to do that.
Well, you say peace.
I would also say prosperity.
I was actually having a conversation with a gentleman earlier tonight and talking about, you know, how suffering, and I've made mention of this on the show before, suffering can be very good for people.
I think sometimes when people suffer together, it binds them together.
And when you have too much peace and prosperity, too many good times, too much contentment, that you just become fat and lazy.
I mean, mentally, spiritually, physically.
And, you know, we certainly see that happening here in America as well as other Western nations.
And sometimes people need to suffer to be toughened for the struggle that is preserving and maintaining civilization.
I think it's the niche and definition of life: suffering.
There's something to it.
I think suffering can be a good thing.
I mean, we don't want to certainly go through it, but if that's what we have to do in order to be tempered, then if it's good for our people, we should endure it and we should welcome it.
And there may be suffering coming for our people for dropping the ball as we've had for so many decades now.
Jonas Nilsson is our guest.
He'll be with us for the bulk of the hour.
We'll be back with him right after this.
We're just getting started.
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two zero five six seven two two thousand why don't we say to the government writ large that they have to spend a little bit less Anybody ever had less money this year than you had last?
Anybody better have a 1% pay cut?
You deal with it.
That's what government needs, a 1% pay cut.
If you take a 1% pay cut across the board, you have more than enough money to actually pay for the disaster relief.
But nobody's going to do that because they're fiscally irresponsible.
Who are they?
Republicans.
Who are they?
Democrats.
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Virtually the whole body is careless and reckless with your money.
So the money will not be offset by cuts anywhere.
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What's the day of reckoning?
The day of reckoning may well be the collapse of the stock market.
The day of reckoning may be the collapse of the dollar.
comes?
I can't tell you exactly, but I can tell you it has happened repeatedly in history when countries ruin their currency.
To get on the show and speak with James and the gang, call us toll free at 1-866-986-6397.
And now, back to tonight's show.
We've got a listener in Nashville, Tennessee, who's tuned in tonight, and he said the cycle is this, and this is what we were driving at, I think, in the last segment.
Hard times produce strong men, strong men create good times, good times produce weak men, weak men produce hard times.
So that's certainly a way to put it.
Now, I would also like to just say, and I'm sure he won't mind me mentioning, that it is actually Rich in Nashville who was the first person to introduce me to your work.
So I think if we actually trace this all the way back to the root, we wouldn't be collaborating if it were not for this gentleman who's tuned in tonight.
So we'll thank Rich for that, for sure.
Now, getting back to Sweden, will Sweden continue to exist given its present trajectory?
Now, I think that's a question that could be asked again of all Western nations, certainly of America.
I mean, perhaps it will exist, but it won't exist in any way that would be recognizable to a native Swede of the past.
I think Sweden will never exist in the way that it has existed before.
Something will change quite fundamentally.
And one thing that's been good with all the European nations is the name of our country, Sweden, unlike America or other countries that has their name based on the geographic or where they are based.
Our name Sweden is based on the people that live in there.
It's based on the ethnicity of the Swedes.
That is interesting.
That's actually a fantastic point.
So Sweden will always exist as long as Swedes exist.
That is interesting.
You know, I guess that's just something that's so obvious.
You should just see it as obvious.
But I have not actually considered that.
Yeah, so the very name of the nation itself, Sweden, is actually a sub-race of people.
Yeah, and that's why I think the nationalist movement in America and Sweden separates a little bit, because in Sweden, a nationalist, you can't separate it from the Swedish people.
But in America, how I perceive it is that lots of the nationalists doesn't necessarily need to be racialist.
They can be what you maybe would call patriots and believe in the idea of the Constitution.
And that as long as everyone upholds these Western values of liberty, freedom, and property, you become an American.
But an immigrant, regardless of what ideas they take with them, and regardless of how they regard liberal democracy, they will never become Swedish.
They will always stay Somali or Arabian or wherever they came from.
I agree 100%.
And I had a follow-up to that that was actually quite prescient, but I guess it's just going to escape me for now.
One thing that is interesting is as Americans who aren't familiar with Europe above and beyond what we read, and we read it from different sources and we try to create an informed opinion.
We can look over at places like Hungary and maybe Russia and some other places in Eastern Europe and say, you know, things are looking pretty good over there, maybe Poland in some cases.
We like what we see over there.
It looks like they're moving in the right direction.
As a native Swede who just recently made his first trip to the United States, how would you compare what's going on in the United States, the situation here, your analysis of the United States from a European perspective?
Are we in better or worse shape than Sweden?
I think that's hard to say.
But what I do know is what happened the last couple of years in America has been very helpful for us in Sweden with the rebirth of the concept of nationalism with Trump, like regardless of what policies is taking place, it's talking about the need of a nation.
And that goes back to what I said before, that nationalism means something else in Sweden.
And if we have a world leader like Donald Trump talking about nationalism as something acceptant, if you take that in itself to Sweden, it is starting to talk about acceptable or to talk about the ethno-state because that is what nationalism is in Sweden.
So I see a very, very positive development when we're talking about the interaction between America and Swedish nationalism.
I think whether it's Sweden, America, Germany, France, the UK, wherever our people's ancestral homelands once were, we are going to have to understand that politics is going to revolve around identity.
And we need to carve out the fact that we are a unique group with unique group interests, and we need to act in favor of our interests.
We need to take our own side.
And if that is applied across the board throughout these Western nations, the situation will improve in Sweden and America and everywhere else.
But it will not improve until we adopt that tribalism, a very basic, very natural, very healthy love and preference for one's own kind and one's own culture, not necessarily at the expense of other people, but certainly, I mean, if you don't have a preference for that which makes you unique, I mean, what are you?
I mean, you're obviously mentally defective in some ways because none of the other races would for one minute pretend that they're not partisans for their race.
And so that's something that's going to have to happen.
And that can happen again.
I mean, it's only been within the last several decades that this sickness, this pathological altruism has infected our people to this extent.
And I think our people will rise up.
But we're certainly waiting for that catalyst.
Yeah, and correct me if I'm wrong, but our perceive America is that you have some libertarian ideas that is still alive through the Constitution.
And I assume it would be easier to have a voluntary separation with white communities than it would be to have it in Sweden, which have a very big socialistic state.
Well, I don't know.
I mean, America, you would think it is the land of the free, but they selectively enforce laws that they want to, and others they won't.
And it's just sort of like cafeteria government.
They pick and choose which laws they're going to go with.
And so, you know, you used to have a lot of these protections, but obviously we used to have flat-out segregation here in this country.
And all of that.
I mean, it's very hard for white people in any capacity to come together as white people, whether it's having their own communities to live in, to even practice the freedom of speech as we're doing right now here on the airwaves, or certainly to have a meeting or a public get-together.
Very difficult for whites to do that here in America.
So we'll see.
But I mean, at some point, it's just going to, you know, the will is going to have to overcome the fear that so many of our people had.
Certainly, not us, but too many of our kinsmen.
Now, we are coming up on our next break, and I want to transition with just the time that we have left to your work as a filmmaker.
I thought it would be a waste of an opportunity to have you here, not kind of compare and contrast the situations from your homeland versus what we have here in the United States.
But with only seconds remaining before our next break, we'll carry you over for one more segment because I do want to talk about your impressive work as a filmmaker.
Now, I know you said you've been involved for 20 years, 21 years, and certainly you didn't just decide to become involved and picked up a camera and then you were a filmmaker.
I mean, you know, we all evolve as activists.
We look for ways to apply ourselves and open doors.
And, you know, we have to match what opportunities there are with our natural talents and attributes.
You know, for me, the story's been told.
You know, I started my work for Pat Buchanan, then I ran for office.
And through those experiences, the doorway to radio presented itself.
For you, how did it start your evolution towards this form of media filmmaking?
I would say that because what I was doing before didn't work, and I wanted to make an impact on the society for the better.
And when I engaged in the nationalist movement, it was very premature.
And we were street activists pretty much and tried to like wake up.
Wake up people by us shaking them.
Well, you're we could call it shaking.
Let's call it gripping.
That's what your documentary was when I watched it.
Very gripping, enthralling.
And we're going to talk about it.
A little more about your transition into becoming a filmmaker and then specifically some of your projects, most notably the Boer Project on South Africa.
And you can find that on YouTube, folks.
Do yourself a favor and watch it.
We'll be right back.
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Again, really delighted to have Jonas Nilsson with us tonight, the renowned Swedish filmmaker.
Since this is Jonas's debut appearance on this broadcast, we wanted to give you a little bit of background information and then, of course, take advantage of the opportunity to ask him to compare and contrast Sweden and America.
But let's get down to the main event, and that is Jonas's work as a filmmaker.
So we were just talking about right before the last commercial break, exactly how you first became involved in that art.
Yeah, as I was saying in the last segment, in the nationalist movement in the early 2000s, worked pretty much as a street activist and try to wake people up with flyers and just shake them and like, can't you see what's happening with the society?
And we didn't get through.
It didn't work.
So I started to really think about what wasn't wrong with society, but what was wrong with our method of dealing with it.
And I took the decision to actually go to university and take a political science degree.
And through my studies there, I read up a lot on Aristotle and lots of Carl Schmidt and other political theorists.
And it just just came to me as an opportunity that storytelling through documentaries is a very very good way to create a narrative.
And what you do when you tell a story is that you present an idea and you present it with both pathas, zietas and logas.
You create the emotion together with the facts and it's just overwhelms the viewers and whatever you put into that idea is just taken for as a truth and it's such a strong weapon and that is what have paralyzed the Swedish society and the Western world for so long time is that we have not had this weapon in our arsenal while our enemies has.
So very luckily I had some people that have worked, Sweden is a very socialist country so everything is pretty much state-owned and I got in contact with one dissident that worked as an editor for our state television and we started to work together for five years ago and we started to create small stories and went into longer documentaries and ended up with this big hit of the Boer project.
So you went to university to study political science but you didn't actually go to any sort of a filmmaking academy.
I mean I could go and read Aristotle all day but I couldn't take a camera and do what you've done with it.
How did you become trained in well and by the way folks again we're talking about the Bohr project.
You can find it on YouTube.
It has half a million views.
South Africa a reversed apartheid.
It's by if I'm pronouncing this correctly Palestra Media.
Yeah Palaestra Media.
And that's your production company.
Yeah.
And look at the quality of this production in terms of just the striking visuals, the sharpness, the HD quality.
You had to have some training.
The thing is to be successful is to put together the right team.
So what I do, I'm a good analysis, I'm a good content writer, I'm a good storyteller.
And I have the best camera guys and the best editors that you can work with.
And it shows when you watch this, folks, I can't say that enough.
Go and watch this.
What led you to tackling that particular issue, the issue of what's going on in South Africa?
It's twofold.
First of all, I'm emotionally involved in South Africa.
I worked as a volunteer for Eugene Terre Blanche in 2008 against farm attacks together with his foreign security company.
And so I was very, very aware of the problem.
And I was, of course, aware that the mainstream media did everything they could not to send the stories overseas.
And the other reason is that we don't talk about demographic in Sweden at all.
And you can't analyze the situation in South Africa without taking the group distinction in consideration because it's so outspoken and out there.
So what I want to do is to make the Swedish discourse acknowledge that there is a problem in South Africa and you can't acknowledge that if you don't start to talk about race.
And if we can start to talk about race over there, it's just a matter of time before we start to talk about race over here.
And that's one of the biggest problems that we have in Sweden that we consider all the same.
So we don't do any group distinction and that's why we have open borders policy because it's no difference between them and us.
Except they do know that there's a difference.
Yes, and that's a very, very dangerous game to play.
That's right.
It's going in there with your handcuffed and blindfolded, going into a fight or competition for resources and political will.
How is the situation in South Africa now, to your knowledge, as compared to when you made the Boer project?
It's both worse and better.
We had a major breakthrough with this documentary, and I must say that we had some very, very strong opinion makers that also put some strong light to the situation in South Africa.
Lauren Sutton did a tremendous documentary.
And then you had a one-on-one interview with her that was related to, of course, her work.
Yeah, yeah, we were down there accidentally on the same time and filmed our documentaries at the same time.
So we met up and I'm in an interview with her on spot in Johannesburg.
And then what do you see happening?
And I guess your guess is, well, perhaps probably a little more informed than just anyone's, but what do you see happening in the near future in South Africa?
I don't see that bright future for the white South Africans.
I think they are in real danger.
And the danger is very, really, regardless if the government put these policies in place of land expropriation without compensation.
Because what they're facing is that they're facing political thugs that enforce their own form of law and is killing the farmer off and using scare tactics to scare them off their farms.
And when the state don't uphold the law, it gives them a carte de blanche to do whatever they want.
So the white farmer is lawless.
They have no one that supports them and it's just a matter of time until this escalates into something that is very, very ugly.
Well, of course, no change is likely to happen if people aren't talking about the situation there and telling the truth and doing it in a way that will elicit some support.
And obviously by making a very polished, very professional, very heartfelt film on the situation, you know, that's better than writing comments in the comment section of an article that would appear in the establishment press.
So, I mean, what I'm saying is if people aren't talking about it and talking about it in an effective way with an appropriate package, you're even less likely to be able to initiate any positive change.
So you have done that in a very big way, and that is with the Bohr project there on YouTube.
You can search YouTube, Jonas Nielsen, N-I-L-S-S-O-N, Jonas Nielsen, and the Boer Project.
And it's about an hour and a half long, and there's not a wasted second.
Yeah, we also have our own web page for the Boer Project on Boar.
Yeah, give us that.
It's BoarProject.com.
So we have gathering all the content and small stories that we have created for South Africa under that name.
And can they watch the film there as well?
Yeah.
Boarproject.com.
Very easy to remember.
A very appropriate title.
So what's next for you and your production company?
Obviously, that was a big hit, but let's talk about some other projects you may be working on, finishing up, or maybe some ideas for the future.
Yeah, yeah, we've got two big projects that we're going forward with now in Sweden.
When I started engaging the nationalist movement in Sweden in the late 90s, the Swedish establishment said that racist doesn't exist.
And we warned them that they say today that racist doesn't exist, but they will say tomorrow that genders doesn't exist.
And that's where the state was going to be.
I think that was yesterday.
Two was yesterday now.
So we have a premiere of our next documentary that is about the enforced gender policies against daycares in Sweden.
Oh, so this is the project that you've just now currently wrapping up.
Yeah, so we're finishing it up.
So it will have the premiere in Stockholm on the 30th of August.
That's coming up later this month.
Yeah, and it's state legislation.
So every daycare in Sweden needs, according to the law, prevent traditional gender rules.
And where can people find out more about that project?
It will be on our company's webpage, Palaestramedia.com.
Now that may be tough for some of us here in America to spell.
I tell you what we will do, ladies and gentlemen.
We'll put a link up on our website on our Twitter and on our social media and we'll let you know.
And from there, can they contact you, Jonas?
Yeah, yeah, we are a contact formula.
All right.
Well, listen, it has been such a privilege and a pleasure to have you on tonight.
The first of many, I hope, forthcoming interviews, and we'll look forward to following your work and supporting it.
Most importantly.
All right.
Thank you very much.
Jonas Nielsen, everybody.
We'll hear it.
Hey, listen up.
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The planet does not need for us to think globally and act locally so much as it needs us to think family and act personally.
The solution to so many of our problems at all times and in all places is to fall in love, get married, and have some kids.
Have we realized the assault against our lives, our liberties, our faith?
To defeat this assault, Christians and all people of goodwill should have strategies to prevail in our faith and principles, which are simple.
No need for a complex formula.
One goal, one aim.
A strategy like the heroic Christians of the past.
We win, they lose.
Nothing less.
Big Q, Little Q.
The calm before the storm.
By a friend of Medjagoria.
The strategy of heaven revealed.
Big Q, Little Q.
The calm before the storm.
Available on Amazon.com.
or by calling Caritas in the U.S. at 205-672-2000.
Welcome back.
Get on the show.
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All right, everybody.
I hope that you enjoyed that interview with Jonas Nielsen as much as I did.
It is always fun to introduce to the audience, I guess, making a first-time appearance on TPC.
You know, one of our goals and missions is to bring you the people who are doing the greatest work out there on behalf of our folk.
And I want to thank Rich again in Nashville for alerting us to who Jonas Nilson was and the quality of his work.
And from there, we have become fast friends and will be collaborating going forward.
But we would have kept Jonas for the entire hour if not for the fact that I asked him on for 30 minutes and he'd already stayed 15 minutes longer than that.
But the interview was going so well and there was so much to cover that he certainly could have covered the full hour and still left us wanting more.
But I wanted to bring Keith Alexander back on very quickly.
The reason being is Keith and I are both out of the studio tonight.
Keith, via telephone, I am broadcasting remotely.
I've been out of town on show-related business this week and I have not been following the news as much as I do when I'm at home at the home office.
But something breaking today, Keith, very tragic, very regrettable.
It looks like we have what they're calling, and we'll wait and see how it plays out because sometimes the facts come to life and this whole thing dissipates.
But right now, they're calling it a white male shooter in his 20s.
Naturally, he was armed with a manifesto that made mention of the fact that he was angry at the Mexican invasion of Texas and he has killed 15 people, according to the Associated Press, and injured more than that.
So this was a mass shooting in El Paso, Texas, if my facts here are accurate.
And that's how it's being presented.
He's a disgruntled white guy in his early 20s.
He left a manifesto, as they all do in these situations.
They always leave a very convenient manifesto for the authorities to find.
And if it goes away in a day or two, we'll know he was a social justice warrior, but it happened just this morning.
And it's certainly hard to argue that this helps our cause.
What it does is it immediately ties all those of us who are law-abiding, God-fearing citizens who have a very understandable and justifiable concern about lawlessness at the border and the fact that we frankly have no border at all.
And it ties us into mass murderers.
And they did it with Dylan Roof, of course.
Dylan Roof had never been known to anybody in any group to which I've ever known.
But by the time the media got done telling that story, Dylan Roof was created in an incubator at the Council of Conservative Citizens headquarters, and they nurtured him into the time he could hold a gun or something to that effect.
I mean, the real story was, allegedly, he had at one time in his life made a single visit to the Council of Conservative Citizens' website.
And just from that, the story was that the Council of Conservative Citizens inspired Dylan Roof to commit these murders.
And if it were not for the council reporting accurately at the time on crime statistics, that Dylan Roof wouldn't have done that.
And so that's the way that story, when you hear Dylan Roof, he's always tied to the council, and it's completely bogus.
But it'll be, we'll see what happens if this guy ever went to a website of a truth-telling entity.
But what do you know about what's going on in El Paso, Keith?
You may know more than me.
Nothing more than there seemed to be a rash of Walmart shootings.
We had one in South Haven that kind of kicked everything off last weekend or early in the week.
Two people killed in that, one black, one white, because a black guy who had been a 20-year-plus employee got fired and apparently didn't like it and decided to retaliate against people he thought were responsible.
The thing that is puzzling about the El Paso thing to me is that the boy has a Hispanic last name.
It's not a last name of the founding stock of America.
So now his first name is, definitely.
But I wonder why we're not seeing a picture of him.
You know, if he.
Well, even George Zimmerman, they said, was a pure red white, I think, by the time they got to tell you that story.
Non-Hispanic white or whatever it was.
Great grandson or something.
I've seen mugshots of people who were just flat out black, and they listed them as white just for the hell.
I have seen that.
So you never, they play fast and loose with the race.
I know race doesn't exist.
It's just a social construct, but it certainly exists when it comes time to lay some blame out.
And, you know, when something like this happens, they get creative with it.
Well, the people that are inclined to want to believe that he is a white Gentile will go on believing it despite whatever the facts turn out to be.
We just need to realize that it doesn't matter what we do, we're still guilty.
You know, it's like that media narrative when the shooter is a non-white and the victim is white, the cause of the shooting was the Confederate flag or guns.
If it is a non-white shooter against a white, then it's guns.
The easy availability of guns is to blame.
And if it's a non-white shooter and a non-white victim, scrap the story, run a story about the Kardashians instead.
I think people realize they're being manipulated by the mainstream media.
The mainstream media is not trustworthy.
They will lie when the truth sounds better.
So I think that people are getting to be a little bit jaded about all these episodes.
Wouldn't it be remarkable if it were a Hispanic guy who is a lawful citizen and has his family's been here for generations who got PO'd about all of these illegal immigrants?
Now, how in the world would they deal with that?
Well, they'd just call him white and move on.
Yeah, right.
Presumably.
Well, I mean, I would just say, right, and that's the fly in the army.
We'll see what the, you know, quite possibly the government-written manifesto says for this guy.
I'm always skeptical when a manifesto is so easily and conveniently and quickly found.
But I will say this, obviously, listen, if you want to make the work harder for those of us who are trying to tell the truth responsibly, keep doing stuff like this.
Because if you want to hasten the day where, and it's probably going to come anyway.
I mean, we have no illusions of that, that they're going to criminalize free thought and free speech and all the rest.
And, you know, we'll have problems.
I don't know what happened with Dylan Roof.
But it'll hasten the day when you go around murdering people.
Yeah, well, the thing is, when the Dylan Roof incident happened, they were just waiting for that, obviously primed and ready.
And that's when the Confederate statues started coming down and the Confederate flag started being lowered throughout the South.
That was, you know, their excuse for doing that.
And now they're into full anti-white mode.
Just listen to the squad, listen to the cast videos that are running for the presidency as a Democrat in these debates.
You know, people need to realize that they're not after white racists.
They're not after white supremacists.
Those are just synonyms for a white person generally.
And the sooner that white people understand that these people, you know, like Khrushchev counting his shoe on the table at the UN, want to bury us.
And that's really what they want.
They're going to, you know, and they'll use any, you know, it's like Ram Emanuel said, never let a good crisis go to waste.
They'll find a way to get maximum mileage out of this shooting, regardless of what, you know, it turns out, could turn out the guy's a black African.
They don't care.
You know, they'll continue to call him white long enough to plant that seed in the minds of the public.
But, you know, I'm not going to be intimidated or, you know, turned from the task by slanders, blood slanders, blood libels, as the Jews call them, against our people.
You know, I'll be very curious to see how this thing unfolds.
But just like you said, drop it like a hot potato if it turns out that it does not fit their template.
That's right.
That's right.
And, you know, it's not like he was a black guy going up and shooting the church in Tennessee that happened last year.
I mean, you know, that was quickly forgotten.
But this guy very well may be white.
According to Piers Morgan, his name is Patrick Cruzius, and that is C-R-U-S-I-U-S.
I guess that is some sort of an Anglo or at least European name.
It's not C-R-U-Z.
It could be an Eastern European name or a Hispanic name.
Southern European, maybe.
But anyway, I do see a picture of him now.
It's hard to tell.
Like our friend said, I don't know what's real anymore, but it's a grainy picture.
He has brown hair, if this is even him, brown hair, kind of grainy, kind of poorly lit.
So anyway, we'll see.
But I think the bottom line, going on record, don't go out and commit acts of violence.
I mean, don't do anything that would get bespurt our heartfelt and righteous cause.
But we need to further draw the lesson from this.
So it doesn't matter how well-behaved you are, they're still going to hate you.
They're going to hate you as much as if you shot up the Walmart or the church or whatnot.
And we need to understand that.
Violence is a trap for our people.
No one should commit violence trying to further our cause.
Like you said, but on the other hand, they're going to be treated as if we've done it, whether we did it or not.