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June 4, 2024 - Stew Peters Show
58:39
Millstone Report w Paul Harrell: LGBT Infiltrate Small Town America, Louisiana Town Celebrates Pride
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Bo Gestapo, the goose-stepping gay lobby, all of that stops right now.
People say we need to make America great again.
I completely agree.
We may need to make Gallows great again.
Literally so many people that need to have a millstone put around their neck and tossed into the sea.
Everybody, everybody, everybody, everybody.
Whoa! .
Hello ladies and gentlemen.
Welcome to the Millstone Report.
My name is Paul Carroll.
Always great to see you.
We can't do the program without you as always and we have a great show lined up for you.
So the fallout from the beginning of Pride Month continues.
Yesterday we reminded you that long gone are the days where the gays just wanted to be left alone and have the right to get married.
No, we now know that that was never the goal because the self-evident truth is that the LGBTQ has taken over America.
And turns out that was the goal all along.
The goal of coexistence and tolerance, which many on the right bought into, was also a lie.
Live and let live is a lie.
And it's clear this wasn't about rights, but a hatred of God and His standards and morality.
The LGBTQ enclave does not want to coexist with Christians regardless of what they say, and as the years go by, they are increasingly targeting their events towards our children.
No doubt because they realize they have a massive demographic problem in the future.
I mean, the union of gays and lesbians and anyone else on that ever-expanding spectrum can't have children of their own.
That's why they are going the surrogacy route.
So in order for their movement to stay relevant, They must get new converts, which is why they infiltrate our schools and local communities with drag shows for kids, drag queen story hour for kids at libraries, and local gay pride parades, which they hope the rainbows and revelry will attract young children who like bright colors.
Of course, pretty colors don't necessarily mean that they're good.
The Bible says Satan masquerades as an angel of light, after all.
The strategy being deployed on small towns across America is uniform.
Transplants from giant woke cities are moving to church communities and are going to work to take dominion over Christian communities.
Take, for instance, the small town in Louisiana called Mandeville.
This small, close-knit community just had its first ever gay pride parade that was celebrated on June 1st and the local CBS News affiliate was sure to clap like sodomite seals and give them positive coverage and even paint them as victims of the Louisiana legislature.
Watch.
And just a few hours ago, history was made.
The North Shore's first Pride Parade marched at the Mandeville Lakefront.
Organizers say it was a chance to have fun and fight back against recent attacks on LGBTQ plus rights.
Rachel Hanley takes us there.
I can't believe this is real.
There was no chance.
I never thought I'd see a day.
That a little rain.
Like a dream come true.
Was going to keep people home.
After all, a lot of people have been waiting a long time for this.
Just to see the people line up in the rain, raining, and they're here, and they're yelling, and they're celebrating, and it just, honestly, it brings tears to your eyes.
At the Mandeville Lakefront Saturday, the North Shore saw its first ever Pride Parade.
Organizers say more than 500 people signed up to march.
The best way to be visible in your community is with a parade, right?
And that's a very Louisiana way to be visible.
Mel Manuel and Jeremy J.F. Thompson started the group Queer North Shore two years ago.
The idea for a parade was there from the beginning.
We were the first LGBTQ crew to march on the North Shore.
It was just the next natural thing.
When they finally announced a date...
I was like, wait, what?
There was some surprise.
We were like the first ones on board, like, let's buy shirts, let's, like, let's, you know...
Let's pep it up.
A lot of people at the parade told us that for them, growing up on the North Shore meant discrimination.
The parade was meant to be a powerful symbol, especially for young people.
Looking around and seeing these people, their faces are lit up and stuff.
You don't know what happens when they go home, but in the moment they can be themselves.
It's also a tense time for them in Louisiana.
This year, the legislature passed several bills affecting pronouns and what bathrooms people could use in schools.
And in St.
Tammany Parish itself, there's a battle over access to LGBTQ-focused books.
What really hit it home for me is when we were at these library meetings and people were making accusations that all of us were being bussed in from New Orleans.
People like us don't live here.
And then I was like, okay, let's show you.
I'll happily show you.
I want to introduce you to your neighbors.
And that's what this is.
Queer North Shore made sure people knew the event would be family-friendly.
It was also peaceful.
Only one group showed up to the event to protest, and they left before it was over.
And as the rain cleared and the after-party got going, there were already plans being made for next year.
And this is probably the first of many to come.
Rachel Handley, WWL Louisiana.
Shameful, but not unexpected.
Did you catch the part of that report towards the end that mentioned the counter-protesters that showed up?
They showed up, you know, they showed them briefly right there at the end.
Well, that group is called La Novelle Vendée.
I hope I'm pronouncing that right.
I'm not from Louisiana.
According to the Federalist Evita Duffy Alfonso, that's a Catholic men's group aimed at, quote, resisting secularism, reclaiming Louisiana's Acadian Catholic culture, and restoring Christodom in Louisiana.
Now, they held a counter-protest, and we have some of that footage as well.
Watch this.
I'm Ross McKnight, the co-founder of La Nouvelle Vendée.
And we're here today to make public reparation to the Sacred Heart in response to offenses against our Lord with this so-called Pride Parade here in Mandeville, Louisiana, a family-friendly Catholic environment.
And we're here to stand for the rights of God, for the social reign of Christ the King, because all of this, these streets, these buildings, these institutions around us, they belong to Him.
And we intend to uphold that truth today, although we be the only ones standing here today doing so.
We're going to remain peaceful, of course, pray the rosary, and then head home, because we'll have done the job.
Thank you.
Thank you.
This is certainly a path forward.
Counter-protests similar to this need to be taking place all over the nation in conjunction with the legislatures of what I call Christian red states who are trying to pull local communities.
Back from the brink of these abominable lifestyles that are promoted as good and decent when they are in fact wicked and evil.
The founder of La Nouvelle Vendée, Ross McKnight, is here to talk more about what he saw this past Saturday.
Ross, welcome to the Millstone Report, sir.
Thank you so much for being with us.
Thank you for having me.
Pleasure to be here.
Yes, sir.
So, first of all, you know, thank you for being willing, you know, to organize this group and put together a resistance, you know, to say, hey, look, this is wrong.
What was it like on the ground there on Saturday?
Yeah, you know, for me, it's a great pleasure.
It's a great honor to stand in the public square for Christ the King.
And so those things, those events like that are actually moments of joy.
moments of joy when we get to stand for the truth and stand for what beauty and light really are and where they really reside.
And I think that was evident, you know, in some of the imagery, we had this dramatic backdrop.
We had stormy weather.
It was raining, all this wind blowing and those flags blowing in the wind.
It felt very 11th century, if you will.
And so this is kind of, you can see from our heritage, from our name, La Nouvelle Vendée, Many might not be familiar with the story of the Vendée, but it was a counter-revolutionary effort during the French Revolution that was basically based around defending the faith and defending the monarchy.
And they were fed up with the French Republic because they didn't want their good priests to be taken away from them.
But they were reluctant, right?
They were reluctant counter-revolutionaries.
So we've kind of reached that point where there's a line in the sand, and all these men who would like to be home, spending time with their families, raising their children in the faith, teaching them, Find that they need to go and stand on the front line and do things like this.
But that's beautiful, right?
There's honor and there's beauty in all of that.
Wow.
Can you tell us, for those of you, many people probably do recognize you, Ross, because about a year ago, you were a farmer, a foie gras farmer.
Am I pronouncing that right?
Foie gras, yeah.
Yeah.
And you made a post on Instagram, you know, basically about being Catholic, but specifically, I think, right, I'm not a Catholic, okay?
I'm a Westminster Presbyterian type of guy.
You can work on them.
So I'm not familiar, but apparently, and correct me if I'm wrong, the month of June to Catholics is about the Sacred Heart, right?
So this month, according to our culture, has been...
You know, is celebrating evil, is celebrating pride, is celebrating sodomy, right?
And so you just made a post and then these restaurants in New Orleans essentially, you know, canceled.
You lost like two-thirds of your business.
How are you doing, by the way?
Yeah, I mean, we've had to pivot quite a bit.
We started shipping.
We focused more on our local farmer's market.
We still have a couple of good accounts in the restaurant industry.
And yeah, so it's been okay.
It's been a struggle, of course, to get back on course.
But we've managed to be sustainable this year.
And of course, there were so many people who were very generous to us in the early months that helped us get by.
So yeah, we're very grateful, very honored to have things done.
Have played out the way that they did.
And the month of June to a Catholic represents what?
Yeah, so since the French Revolution, really, I mean, tracing all the way back to the visions of St.
Margaret Mary Alacoque, the June has been dedicated to the Sacred Heart.
It was, I believe, officially declared the month of the Sacred Heart by Leo XIII in a feast established.
So we have the Feast of the Sacred Heart coming up this week, I believe.
So it's an ancient tradition.
The Sacred Heart, the imagery of the Sacred Heart, really can be traced back to the devotion to the five wounds of Christ.
And you can see in it, it's behind me on our flag, but there's the heart, there's the wound right in the side of Christ, and you have the light coming from behind the heart, the crown of thorns around the heart, and then fire and the cross there.
So it's this kind of overwhelming symbol of God's love and mercy.
And so you can kind of imagine as this heart, right, which is just...
Essentially, blooming with love for mankind, as that uncontainable love expands, it's also pierced by the thorns, right?
So our sin.
So it's a beautiful image to reflect on in the Christian life and a great devotion in the Catholic Church.
And do you think—I've got this article going to fly in here—do you think that it's loving and the Christian thing to do to just allow people to sin and to go down this path to hell and not tell them and not say, hey, this is wrong and this is an affront to God?
Is that the loving thing to do?
Because we kind of live in a society—some people think, well, that's not nice— And we worship niceness, and we have, really, I think, a totally warped view of what it means to love your neighbor when they are clearly walking towards the path of hell.
Yeah, certainly there's a failure to distinguish between kindness and niceness, right?
Or charity and niceness, which is just being like politic, right?
Or being polite.
And I think, you know, there's this also mistaken view that Christianity is a nice religion, or Catholicism specifically is a nice religion.
And there have been moves, you know, to try and get us to apologize, for instance, for the Crusades, which the church will never do.
Because they were justified.
And we were fighting for the rights of Christians and fighting for pilgrims and defending against 500 years of Muslim aggression.
So, you know, we're not...
Niceness doesn't get people to heaven, right?
Crucifixion gets people to heaven, right?
You know, self-denial gets people to heaven.
So, because I do not want you to burn in hell, yes, I must tell you what you're doing that's wrong, just as I expect the same to be done for me.
Especially, for instance, in the confessional, right?
The priest tells me, what's going to send me to hell and what I should stop doing?
So, that is what our Lord did, you know, and He didn't mince words either.
You know, if we read the Gospels and we read them with an authentic understanding, then you'll see that, no, He doesn't mince words.
He tells people what's up so that they can save their souls.
Go and sin no more, right?
Not just go and have a nice day.
Yeah, I mean, if you go and you read the Gospels and you read Jesus' interactions with the Pharisees, those are not considered by our 21st century standards as nice, right?
No, it's not.
He was completely...
Embarrassed and humiliated them, oftentimes, right?
Because they were so wrong.
So here's the article from The Federal, as we referenced.
This was a report leading up to the event.
But I wanted to specifically talk about this one part of the article where it talks about the founder of this queer North Shore right there.
The group was co-founded by Jeremy J.F. Thompson, who, according to his public Facebook profile, appears to be a Los Angeles transplant.
And so, was that him in that report?
Okay, so that was him that we saw in the CBS report.
He mentioned library books.
So, has Mandeville...
Have you guys been trying to fight...
This, you know, essentially the pedophile books that are in our library that are meant to sexualize and groom kids.
Have you guys been trying to fight that?
And there's been the LGBT enclave.
They've been trying to, you know, keep the books around.
Tell us, give us an update on that.
Correct.
So, relatively recent developments in St.
Tammany Parish Libraries is that, at the very least, those books have been relegated to a specific section.
But that has been an ongoing battle.
La Nouvelle Vendée actually did a rosary rally outside of one of the libraries where it was particularly bad at the time.
I heard that afterwards, the citizenry kind of rallied and pushed back.
So, at least we have that kind of cordon where those books are so that your child can't randomly pick one up off the shelf.
But to me, that's not really a win.
You know, it's just kind of a concession.
Yeah, no, I completely agree with you there.
There's been kind of an incrementalism with some people in my local community as well.
That's kind of the line that they take.
They say, look, you know, we're not wanting them to be banned, but just put them to where they're out of reach of children and that sort of thing.
And while there's a huge argument right now in the abolitionist movement, well, in the abortion pro-life, we're Become the pro-choice movement where the abolitionists are actually wanting to end abortion or criminalize abortion.
And so there's this debate right now between incrementalism versus abolitionism and that.
And likewise, I see the same parallels here, right?
I'm not saying that incrementalism can't be useful, but at the same time, come on.
We have lost what it means.
We are afraid, this live and let live, post-World War II libertarian or liberal ideology, the idea that we as a society can't hold something up, whether it's books, whether it's a practice that's abominable, and say, this is wrong and we're going to ban it.
We are afraid to do that, right?
These books have no place in our society at all because they are harmful.
They are weapons and they are actually a form of child abuse.
What do you say to that?
Yeah, they are child abuse.
And no, there's no...
I mean, how did incrementalism work for anyone in the past?
At this point, like I said, there's a line in the sand.
As far as the loss of the...
Like, the shift of the Overton window, right, is so far away from this idea.
Like, as Christians, what do we proclaim that Christ is king?
And what is the theology of Christ's kingship?
Well, he's literally king, right, of heaven and earth.
By right of divine conquest and also by his humanity, because he's the legitimate successor of King David.
So Christ is not merely king in this sort of metaphorical sense.
He's literally king, which means he owns society.
Which, what does that mean?
Well, it means that society has the duty to honor him.
Because he is the head of human society.
And so as a Catholic, there's a doctrine, it's called the social kingship of Christ.
And we believe that when the institutions no longer uphold the law of God, then God abandons the institutions.
Right?
They don't have authority.
If they're not founded on Christ, the principle of authority, God, who is the principle of authority, they don't have any authority.
They have a big stick, or they have guns, or they have badges, and all these things.
So they're big bullies, but they don't have legitimate authority.
And so we are compelled to fight against them to establish, reestablish that true authority.
And I don't know that incrementalism is the way forward.
No, no.
I mean, like I said, there's a big debate to be had on it, and I'm more—I mean, that's what's wild to me if you just take the abortion debate.
I've always been an abolitionist, right?
But in the context of Roe v.
Wade, everybody's trying to, you know, okay, trying to do some sort of triage.
We'll save as many kids as we can, you know what I mean?
I don't necessarily think that applies as direct to the to the pedophile books in the libraries thing at all.
And no.
And I was operating, you know, for 10 years in a situation where, you know, you never thought in the world that Roe versus Wade was ever going to be overturned.
And then it was in the middle of a pride month.
Right.
And so so there's there's that that would be a result.
But yet abortion is still rampant all across the country when we have these, you know, abortion pills and and people were finding out that the people at the top of the Republican.
Party that, you know, are supposed to represent us that don't.
They really don't think life begins at conception and they really don't think abortion is murder.
I mean, that's now...
That's why we're seeing, when I say the pro-life movement is becoming the pro-choice movement, that's why.
So, yeah, to your point, incrementalism on that side, it seems like it can be a dead end.
What are your thoughts on the state of abortion?
I know we didn't mean to go there, but can you tell us a little bit about what your thoughts are on that?
It's diabolical child sacrifice.
As far as the state of it in the country, it has no place anywhere for any cause whatsoever.
As we both know, the situations that are cited are always the exceptions where they're talking about a woman who has an ectopic pregnancy or something.
It's like, well, that's not abortion.
That's called the principle of double effect.
We're healing the one thing and something unfortunate happens while we're trying to patch this person up.
That's not abortion.
It's the principle of double effect.
So, yeah, abortion, qua abortion, has no place in any civilized society.
It's completely barbaric.
It's the reason, one of the many reasons that Rome destroyed Carthage and salted the fields, right?
It's because they were sacri...
Well, not, of course, Rome kind of went that way later on, but, you know, they salted the fields, right?
And they were like, this cannot come back, right?
This society of child sacrifice.
And I would not, you know, it enables the satanic, right?
The satanic is always behind this.
So it enables the satanic.
Oh, why are the satanists always behind abortion, right?
It's because for them, it fulfills this ritual child sacrifice that they have to do.
And so whenever, wherever abortion is legal, it enables the Satanists.
And of course, it itself is Satanic.
So what do we do with abortion?
Well, I don't know how much you want me to say on your platform.
You know, I have some ideas.
You know, there's a...
Go for it.
No, I mean, go for it, right?
I mean, look, I think one of my personal critiques of just looking at everything since 1973.
So the late theologian Francis Schaeffer said in 73, well, after 73, after Roe v.
Wade, he wrote a book called How Should We Then Live?
And he basically said, look, the Christian consensus is now gone in America, right, because of abortion.
So he kind of called it back then.
And ever since, we've given women This ability to essentially be a special class, right?
A special class of citizen where they have the right to murder and there's no state prosecution that can do anything about it.
We've essentially put women on a pedestal.
And so feminism, I think, is directly tied to this.
I mean, you could say it started in the 60s.
It started with the CIA funding women's lib publications and everything else.
But if you look, it's like...
And I know the Catholics haven't allowed female priests, right?
I know there's some that want that to happen.
But in the Protestant mainline denominations, that was the infiltration.
That was one of the things.
And I've said before, it's like, well, if you have the right to murder your baby and the government can't do anything about it, Are you going to tell that special group of people that they can't be pastors?
You know what I mean?
It's like, no, no, no, you can't be pastors in the church because the Bible clearly says that church offices are reserved for men, but we allowed this feminism to creep into basically almost all of the mainline Protestant denominations.
And here we are.
So I really think, you know, feminism.
And then, of course, the idol betrays us.
So the idol of feminism, the idol of, you know, getting things outside of God's created order.
Fast forward to Katanji Jackson Brown, who doesn't even know what a woman is.
So the rules get changed, right?
And all of this progress, all of this, you know, I am woman, hear me roar.
Well, now the deal's been changed because the devil always changes the deal, right?
The fine print always...
And here we are.
This is about corrupting the image of God.
This is about corrupting male and female.
This is about, you know, destroying humanity, making a mockery of God's creation, perverting God's creation, because that's what the devil does.
Anyway, I'm sorry that was a mouthful.
I don't really have a question there.
Feel free to react or respond to that.
Well, you know, it's funny that we've enshrined the Enlightenment, right?
We've enshrined the Enlightenment as kind of the herald of the modern age and of mankind coming into his own and freedom and all of these things.
The Enlightenment is sort of like the endarkenment.
It's the derailing of the human mind, right?
This idea, I think, therefore I am.
Sort of the abstraction of everything is the beginning of the confusion of everything.
So if the principle of my existence is my awareness thereof, then I can become the arbiter of my existence.
And that harkens back, of course, to the original question in the garden, because what was on offer?
It was knowledge of good and evil, so that what will I do then with that knowledge, right?
I can then manipulate what good and evil are.
I will become like unto God.
And so that same vein, it's so simple, you know, we make it very complex, but that same vein runs through the course of human history, through the Enlightenment, to the modern era, through all the evils we've seen, all of the mass murders, the genocides we've seen, in the name of what, right?
In the name of, well, modern political ideologies that come from the Enlightenment, honestly, as their origin.
Wow.
Yeah, that's really good.
What do you think of this phrase, Christian nationalism?
I don't know.
This is some sort of a boogeyman phrase.
There's people that think that if you, essentially they're boiling it down to, hey, if you love Jesus and you vote, then you're a Christian nationalist.
I've been trying to raise the alarm on this program that I really do believe, as I said in the monologue, that this is not about coexistence.
I think they want to put Christians in boxcars, right?
Because as the state becomes so totalitarian, those of us who believe in a higher power than the state, just like in Soviet Russia, that's a threat to them, right?
We hearken back to all the way back to the Tea Party scandals where the IRS was persecuting these Tea Party groups because they prayed.
And in the letters, when they're trying to revoke their 501c3 status, the IRS is asking these Tea Party groups, hey, you say that you open every meeting with prayer.
What are the content?
They wanted to know what it was they were praying.
Something like, thy will be done on earth as it is in heaven.
That is now a very threatening thing if you are not a believer in God, if you're an atheist, if you're a Satanist, whatever.
If you're a pagan, that threatens you, especially if you have power over the people, if you are in a position of power in the government.
Yes.
Yeah, they are right to acknowledge us as a threat because they work for Satan.
So, you know, when my people, the quote-unquote radical traditional Catholics, were put on that FBI watch list, right?
That was quite interesting.
But it's...
It shows that they're on track.
I don't fault them for at least knowing their enemy.
We are a threat because we believe, yes, that God orders all the universe, and therefore human society must be ordered according to, well, the order that he dictates.
And so if we're not going to be godless leftists, well then, yeah, we're not on your team at all.
At all.
Not on your team.
As far as Christian nationalism goes, I think it's a lesser evil.
I guess I just have questions about nationalism.
I don't really have an enmity.
I think when I'm looking at things from my perspective, it's Things are a little bit more organic, right?
I look at Louisiana as a case study.
What happened in Louisiana?
It was a Francophone Creole state.
You know, it was colonized by French Catholics.
We had various peoples there, but the uniting factors were the faith and the language.
And then race really is last.
And so what united us was something more of like loose and organic, right?
We all share the same faith.
We all share the same language.
So I think that really it's a matter of mass conversion more than like a, you know, a necessary, like, is there a political structure that's going to fix this in and of itself?
That's superior to what we've got going on.
Well, yes, but I think it's secondary.
I see what you're saying.
To add to that, I'm north of you.
I live in Arkansas.
From what I see, whatever you want to call it, whatever phrase, Christian nationalist or whatever, it's way better than having to defend Christo-fascism or something like that, which is what they love to A lot of them love to call us when they lump us all together.
But, you know, I take my home state of Arkansas.
Yeah, so I take my home state of Arkansas.
I mean, I see it's not the perfect government.
Not at all.
But it's populated by people that We are Christians and are voting in the local elections while we still can rely on those.
And people are going down to the Capitol and they are quoting scripture from the well as to why we can't allow parents to trans their kids.
And they're passing these laws.
They're saying no to puberty blockers.
They're saying no to transing kids.
And again, that's not an end in and of itself, but it's coming from a people who are being represented, who have a heart to love the things that God loves and hates the things that God hates.
And this is where I get kind of optimistic, and I spit out the black pill.
As long as we don't have another...
Supreme Court decision that's the equivalent of Roe vs.
Wade that says you must allow kids to be trans and have genital mutilation surgeries.
I see states like Arkansas and Louisiana.
I see the evil that's on display waking so many people up and people realizing that, oh my gosh, that is evil.
And if there's evil, there's also good.
And God is good, as you know.
So that's kind of the way where I see some of this going.
What are your thoughts on that?
Yeah.
You know, I'm kind of...ideologically, I might be considered like uber fringe.
But I am...so I am a...am I an optimist in that regard?
I try to just keep my view on what's going on in my region like you are, right?
And you see the things going on in your community.
And so because I know the deep history of Louisiana and the history it has of fighting for the faith.
For instance, before le grand dérangement, the great deportation in Acadie, we have these Acadians who are fighting for their faith, for their king, for their identity.
They're not going to bow to an English crown.
They're not going to, for what it's worth, convert to Protestantism or whatever the prevailing faith was.
They want to keep their identity.
They fight a guerrilla war.
And then finally they realize they're not going to beat the British Empire, and so they head down to Louisiana.
And then the first thing they do is build a church, right?
So there's this history of resistance and maintaining one's identity and one's faith in God.
And then we have the same thing that happened across the pond in the Vendée.
And a lot of these people, these Acadians, had actually, interestingly enough, most of the Acadians came from the western region of France known as the Vendée today.
What happened in the Vendée is similar, but not quite exactly parallel because it was complete persecution of the church.
It was massacre of Catholics, and these people rose up, stood for God, stood for the good priests, and stood for their faith for their king.
So there's this history that's deeply woven into the roots of the people here that I don't think is going to be easily expelled from the recesses of their memory.
And so part of our mission is reawakening that so they can see, okay, look, what are the things that the example that my ancestors set before me?
And then what am I held accountable to in that regard?
So I'm looking locally.
I'm thinking regionally.
I'm thinking like, what is this uniting spirit in all of us that's going to allow us to resist?
And that's kind of where the image of the Sacred Heart comes in again, but that's a longer story.
No, I get it.
I get it.
And look, I know I can sense the difference in maybe theological thought, me being a Protestant, you being a Catholic.
However, I will say that I can see some overlap here.
I mean, I think we're recognizing the problem is the same thing.
Likewise, you're wanting people to look back at Catholic history.
There is a movement among the Christian nationalism folks who are looking back at the original Reformers.
And they're not just looking at their theology, right?
They're not just looking at, okay, what did they think the doctrine of God was?
What did they think the doctrine of grace is?
The people say, okay, yeah, we agree with that, great, you know, within our sphere.
But what did they think about politics?
What did they think about the relationship between the church and the magistrate?
Like, what is the magistrate's responsibility, right?
What is the magistrate's responsibility to not get in the way of the mission of the church?
And that's where I see, in the Venn diagram, I see these circles overlapping because when it comes down to it, right, I mean, we're under attack.
Like, our kids are under attack.
We are being governed right now essentially by, you know, an occupying force.
We're being governed by the intelligence agencies.
D.C. and other political institutions are basically run on blackmail.
Anyway, call me ecumenical today, but that's just kind of where I see things.
And I'll give you the last word, and we've got to go.
Oh, sure, yeah.
Well, I was going to say, no, you're on to something there, because this idea of church and state is very modern, right?
And when you start to call it into question, people start to scream the word theocracy, and let's just say that's not what we're talking about.
But if you go back to the high Middle Ages under Louis IX of France, for instance, there's a very clear understanding that there's no church and there's no state, right?
We're all members of the body of Christ Christ.
Okay, and so we're supposed to be wielding two swords.
Christ says it is enough.
When they hold up the two swords, he says it is enough.
So we have the temporal sword, we have the spiritual sword.
What does the church do?
It wields the spiritual sword.
It gives aid, it gives counsel, it gives instruction to the earthly leaders.
But what are the earthly leaders, the civil authorities, supposed to do?
Supposed to wield the temporal sword in accord with the teachings of Christ.
And so there was this complete relationship of counsel and aid.
Because the goal of society is what?
The salvation of souls, right?
That's the goal of society.
And so it's not this, that, or the other thing or an inflated idea of liberty or freedom, whatever that happens to mean for some people.
Most of the time it's just libertinism, right?
It exists to have the freedom that is only available through our kinship to Christ, our adoptive kinship to Christ.
And so It's crazy.
Again, we've shifted so far from that, but if we can begin to instruct people and show them, hey, things can be how you will.
How much do you will it?
Where are you willing to stand?
Ross McKnight, before we go, can you give people, is there a way for an average person, if they want to try your farm-raised foie gras, did I say it right?
I think I messed it up again.
Yeah, foie gras.
Where can they go?
Where can they buy it from you?
Sure, you can get it from our website, backwaterfoiegras.com.
If you're afraid of misspelling that, you can just type in backwaterduckfarm.com and we ship some boxes.
Yeah, so that's a good place to find us.
All right, Ross McKnight, this has been a treat, a pleasure.
I really appreciate the back and forth conversation and love to do it again sometime, sir.
Yeah, thank you so much.
Alrighty.
Folks, yes, sir.
You have a good one.
God bless.
Folks, we're going to take a break.
We're going to be back here in just a minute, and we've got some more news to go over.
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Okay, continuing with the fallout from Pride Month.
We've got a few things to talk about.
Let's see.
Let's start with...
Well, actually, before we get to that, I referenced this story yesterday, and I've got to tell you folks, other people saw it.
I didn't really cover it as well as I should have, but this is an absolute abomination.
This is from Joel Berry.
So this is the story, the tragic story.
This is a lady.
This is Paulette Harlow.
She prayed out in front of an abortion clinic, and Joe Biden and the Joe Biden administration are going to put this old woman, 75-year-old woman, in jail for two years, where she's likely going to die.
A D.C. judge sentenced 75-year-old Paulette Harlow, who's in poor health, to two years in prison for praying outside an abortion clinic.
Her husband fears she might die in there.
What's even more pathetic is, this is what I referenced yesterday on the show, the sentencing was passed by Judge Collar Codaly after Harlow's husband begged for mercy, expressing his fear that his wife would die alone in prison.
The judge taunted that maybe Harlow would make an effort to remain alive because that is a tenet of Harlow's religion.
That, ladies and gentlemen, is the face of a wicked, wicked judge.
In light of everything that we had just talked about with Ross McKnight, This is the reality that we're...
This is our reality right now.
We have people that are mocking Christians and sentencing, putting them in jail because they're Christians.
Because their Christian conviction led them to protest the evil and wickedness of murdering and sacrificing children.
They go to jail for two years at 75 years old.
I would ask everybody to pray for Paulette Harlow.
Pray for Paulette Harlow.
As she is sentenced to two years.
Pray that somehow, somehow, this would all be used for good.
What the devil means for evil, the Lord can mean for good.
Just real quick, we're going to cover this in the coming days, but big news that you probably didn't hear about.
The FDIC reported that 63 banks are on the brink of insolvent collapse.
Quote, unrealized losses on available for sale and held to maturity security soared by $39 billion to $517 billion in the first quarter.
The surge was driven by higher unrealized losses on residential mortgage-backed securities.
Does that have a 2008 ring to it to anybody out there?
A result of rising mortgage rates in the first quarter.
So get ready.
Lara Logan, if you've been tracking this, it will come as no surprise.
Exactly as predicted by many and reported by myself and others.
So why did we let it come to this?
How else do you pave the way for a digital currency?
That's exactly right.
Lara Logan is right.
And the financial crisis took me a long time to get to this conclusion.
The national debt, all of that is a crisis in a glass case, and when they break it, it'll be intentional.
Just like the 2008 financial crisis.
What was that?
That was a $787 billion emergency bailout back in 2008.
It was 1,000 pages long.
Now, you ask yourself the question...
How do you write a 1,000-page, $787 billion bailout package?
How do you write that in 24 hours, 48 hours?
Remember, it was an emergency.
It was an emergency.
And the congressmen and senators, when they came back home to explain, they were like, well, we were told there would be riots in the streets, and we had to vote for it.
Yeah, right.
Whatever.
What a joke.
Um...
How exactly, though, do you write a bill that long in such a short amount of time?
You don't.
You have it already written.
It had been worked on for weeks or months or maybe even years.
They knew exactly what they were going to do.
The whole thing was planned.
And the reason why this is all a giant scam, the main reason why, is a numerical one.
It's a mathematical one.
Now, anybody that knows me personally knows that I am terrible at math.
You'll know that I am horrible with it, as a matter of fact.
Always have been.
I don't really know why.
It's just not something I'm good at.
But...
That's why it took me...
I had to put it in layman's term.
I had to have this explained to me by people that do know math.
Engineers, in fact.
And it comes with trying to comprehend how much $1 trillion is.
$1 trillion.
$1 billion.
Okay, so...
This is the only way I can conceptualize it.
We'll take a billion dollars.
Imagine you had a billion dollars.
If you had a billion dollars, that would be 27.
You could spend 27,000 dollars I believe that's right.
Yeah.
$27,000 a day for a hundred years.
And at the end of the hundred years, you still have money left over.
Likewise, a trillion, 27 million a day for a hundred years with money still left over.
That's a trillion dollars, ladies and gentlemen.
Imagine a pile of that money.
Not that you could actually conceptualize it or even be able to envision it.
You wouldn't even actually be able to see around it.
But just imagine a field of piles.
And each pile is a trillion dollars.
You've got $27 million a day for 100 years with money still left over.
And each pile represents that amount of time and that amount of spending.
So then when you think that in 2012 we owe $12 trillion of those.
Now we owe over $30 trillion of those.
Look at those piles.
When you realize that that's the amount of money that we owe, the whole thing's a scam, and it doesn't matter if you spend a trillion more than you have or 34 trillion.
It's not going to matter until somebody wants it to matter.
Is it for central-backed digital currency?
I don't know.
Is it to preserve those who are in positions of power now who...
Are experiencing a loss of confidence from us because the jig is up and we know?
I don't know.
All I know is any sort of massive financial collapse, well, for sure everybody sees it coming.
I think the whole thing...
Now, that does not necessarily account for the competing financial systems.
The BRICS nations, which you've got to know and you've got to assume that even the BRICS nations that are allegedly this counteroffensive to the U.S., IMF, World Bank, Bank of International Settlements, you have to assume that smart people would fund both sides of that.
To see who would win or to make sure you're going to be okay.
Yeah, in the event that one system replaces the other, just something to think about.
The fallout from the month of June.
Call of Duty, and this is so insensitive.
I hate to do the standard Hannity take, but if this was the other side.
Call of Duty making a transgender flag, which is essentially a pedophilia flag, A gun for their online audience to play.
This is so insensitive considering.
Of course, these people don't know.
Many of them.
They don't understand the epidemic because it hasn't been reported on the epidemic of trans people hopped up on testosterone that are going on violent murdering sprees.
Well, we'll close out tonight with a conversation on pedophilia and a conversation on grooming, and we're going to start with Sesame Street.
Here is Protestia highlighting that Sesame Street is celebrating Pride Month.
Watch.
Hi!
Elmo and I wanted to share that everyone is always welcome on Sesame Street.
This month and every month, we want to uplift and celebrate our LGBTQIA plus family, friends, and communities.
Yeah, that's right, Ms.
Arianna.
From our Sesame Street family to yours, happy Pride!
Elmore loves you!
Disgusting.
So this is obviously another attempt at grooming our kids.
Joshua Hames puts it perfectly when he retweeted Protestia, saying, Pride Month is all about sex.
Sesame Street is for three-year-olds.
Therefore, Sesame Street is teaching three-year-old kids about sex.
This should be illegal.
So that's the question of pedophilia.
Here is a viral clip that's resurfacing because it's Pride Month of a college professor, a very brave college professor, explaining the link between queer theory and pedophilia.
You've probably seen it before.
Watch.
There is a long correlation between anarchism and pedophilia and support for pedophilia.
Wait, wait, wait, wait, wait, wait, wait, wait.
That's a beautiful line.
Thank you so much for asking how about something relevant.
I've been talking about rape culture all day and pedophilia and the support of pedophilia is not rape culture.
Actually, you're acting like this is a spurious connection.
So we're going to play Jeopardy.
We're going to play Queer Theory Pedophilia Jeopardy.
Okay, answer.
Commonly called the Godfather of Queer Theory.
Who is Foucault?
Okay, 100 points.
Foucault, another way to ask this is who argued, no I guess the answer would be argued for the eradication of age of consent laws as in down to infants.
Who is Foucault?
Thank you.
Okay, next one.
The author of the founding document of Queer Theory.
Who is Gail Rubin?
Who is Gail Rubin?
What percentage?
No, no, the answer is 50%.
Question is?
The amount in that article that was a defense of pedophilia, specifically, quote, boy lovers, so men, talk boys.
And since you're not believing me, quote, quote, this is in the founding document of queer theory.
Like communists and homosexuals in the 1950s, boy lovers are so stigmatized that it is difficult to find defenders of their civil liberties, let alone for their erotic orientation.
That's in the founding document of queer theory.
Oh, I'm sorry, I'm using facts.
A thousand, a thousand apologies.
One must never let facts in the way.
Oh, and she also compared, by the way, she compared pedophilia, she compared pedophilia to a preference for spicy food.
The thing is, I have never heard of anyone who has to have years of therapy because they ate hot and sour soup.
Okay, so up to 200.
Now it is pedophilia and queer theory for 300.
That would be author of macho sluts.
Author of macho sluts and public sex.
Pat Califia.
Wait, wait, wait.
What was it somebody said?
Stay relevant.
Okay, let's talk about Pat Califia.
Why don't you respond?
Because you can't.
You can't get transphoned.
Okay, here's something from one of Pat Filippia's books.
This professor is doing the Lord's work, putting up with these petulant children, calling them a transphobe for pointing out queer theory and its roots of pedophilia.
You know, it's really interesting.
It's really interesting that when I actually start talking about The relationship between queer theory and anarchism and pedophilia, that it becomes, they really want to shut me up now.
Okay, so here's Pat Califia.
Pat Califia.
No, not transphobic, homophobic.
Just a second.
I was accused of homophobia because I'm against pedophilia.
Who is it who actually makes the connections between us?
Well, they're on the same slope.
Pat Califia has written, any child old enough to decide whether or not, she or he wants to eat spinach, play with trucks, or wear shoes, is old enough to decide whether or not, she wants to run around naked in the sun, masturbate, sit in someone's lap, or engage in sexual activity, by which she does not mean play doctor, she means with adults.
She's very clear about that because she also says that pedophile should be more and not less invested in children's lives.
Happy Pride Month, everyone.
Okay, so $300, $400 is...
The most famous queer theorist of today.
Answer.
Who is Butler?
No, it is not Judith Butler.
who is Judith Butler.
Okay, Judith Butler is the most famous queer theorist of the day.
We see you, all of you supporters here, who do not care about trans people's lives.
Every person here is a important thing.
You support everything that you don't Okay, okay, okay.
Here's a great quote from James Butler.
Here's a great quote from James Butler.
Yeah, that's spiritual darkness.
That's what this is.
I mean, they're presented with facts and they can't handle it because there's a spiritual war going on here too, right?
They literally cannot comprehend that their side is evil and wrong.
They can't comprehend it because they're at least at the point where they're like, yeah, you know...
In their minds, they know, yeah, sex with children is too far.
They know this.
So they can't...
Now, it's only a matter of time before they don't care anymore, right?
Because that's what happens.
They're confronted, hey, these people that you're revering, the queer theory, transgenderism, all that, they also advocated for ending the age of consent laws all the way down to infancy.
Oh, now you're slandery and all trans...
And eventually, eventually they will get sicker and sicker and sicker and they will be like, you know what?
Actually, they make a good point.
Kids are sexual beings and need to be sexualized.
That will be their next line of argumentation.
All right, last one here.
So Judith Butler wrote, so I keep adding this qualification...
When incest is a violation, suggesting I think there may be occasions, which it's not.
Why would I talk that way?
Well, I do think that there are probably forms of incest that are not necessarily traumatic, and which gain their traumatic character by virtue of the consciousness of social shame that they produce.
So there you go.
Incest is perfectly fine, too.
And that brings us to this.
This slippery slope.
Love this.
We need to put pedophilia on down there, though, right?
Okay, because you go from let us get married, bake our cake, use our pronouns, two men dressed as women impregnate one of their own sisters to become their surrogate so that they can have twins.
So speaking of the incest, we were literally just going over...
Homosexual incestuous surrogacy.
So, homosexual incestuous surrogacy, and then the next step down, I mean, it's somewhere, I don't know if there may be some steps in between, but normalizing pedophilia is certainly on their list of things to do.
That is all the time that we have for this edition of the Millstone Report.
Please follow me on Twitter.
Our ex is at RealPaulHarrell.
That's at RealPaulHarrell.
And I will see you guys tomorrow evening unless something happens and I'm providentially hindered.
God bless everybody out there.
Let's keep fighting.
Get the truth to as many people as we possibly can.
And we'll see you tomorrow.
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