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May 14, 2025 - Shameless Sperg - Chris Booth
45:35
Black Fatigue: Why I have it & why I donated to Shiloh Hendrix
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I am the shameless Spurg, and today I'm going to tell you why I donated to Shiloh Hendrix and why I would do it again and again and again.
There is a whole lot I could say about this subject, and over the course of time, I will do a series of videos on this subject of race.
But I've decided to narrow it down to a few key points on this particular issue.
So over the years, between a familiarity with the crime statistics and seeing a lot of stories, articles of crimes, of murders committed against my people by members of the black community.
I watch the news media, the national news media, bury them.
They don't talk about them.
They don't say a word.
The moment that anything happens involving a white person applying any kind of force or doing any sort of damage or violence, called for or otherwise, that gets national headlines, international headlines.
A hellstorm.
It gets rained down.
Crimes against my people are buried.
I have watched you commit drastically more crime against your own people, black people, than we have ever committed against you.
I have watched you commit drastically more crime against my people than we've ever committed against you.
And of course, again, I watch the media bury it.
There's all sorts of kids and teens, elderly white people that have been senselessly and brutally attacked, slaughtered, degraded, and dehumanized to a complicit media that buries it.
And they basically just blow sunshine up your ass all day and tell you how great you are, how excellent and beautiful and strong you are.
How courageous and proud you are.
And I see the phony moral outrage that you will raise over a word.
I have seen over the course of many years that you feel justified in attacking and killing white people over this word.
You don't have that right, actually.
I see you people running around with your phones out, acting like the Stasi, acting like little enforcers, hoping to capture footage and spread it all over the internet with the very sincere hope that you will completely destroy someone's life for it.
And you think it's justified.
I've heard you bunch of bunch of weasels and how you love to say, well, freedom of speech doesn't mean freedom from consequences.
Listen to me.
You'll spread a video online and you'll run a doxing campaign and you'll hack and you'll release social security numbers and addresses and phone numbers and family members.
And you'll find out their employers and you'll harass them and get them fired.
And then you'll find out about any future attempts at employment and you'll call them and try to get that screwed up.
And you'll do everything that you can to possibly destroy someone's life and to keep them from ever even being able to get back up again.
And you will blast their face and name all over the Internet for the entire world to see.
And you'll feel virtuous for it.
And you'll feel completely justified that that is somehow appropriate.
But I actually don't believe that you believe it's appropriate.
I think that the power that this whole arrangement has given you has been very intoxicating.
This idea that you can kowtow everyone into silence any time a white person looks your way and you don't like it.
Well, you can just drop that word on us.
Well, I don't care.
And I don't think you realize that millions of us don't care.
And it happened for a while.
I donated to Shiloh Hendricks because, for one thing, she's my people.
Hey, that's a white woman with a little boy.
I care about that.
That's my in-group.
All the rest of you people have in-groups.
You have in-group preference.
You have a very tribal attitude.
All of you do it.
And you pat each other on the back for it.
And you're supported and encouraged to do these things.
And I'm supposed to accept just doing the opposite.
You don't pause and ask yourself whether or not, was it really right for them to do that?
You don't care about that when it's your people.
To you, it's my people, right or wrong.
And I understand.
So that's the stance that I'm taking now.
Because I'm done.
I'm done with this whole, you think you're going to wreck someone's life over a word.
and you're and you're absolutely having a conniption over the fact that a bunch of people donated to her And how horrible they are.
They're such horrible people.
Oh, they're so terrible.
We saw the money that you raised recently out of your new Rosa Parks figure.
You're a Carmelo Anthony guy.
We saw the comments on the GIFS and Go.
You know, death to the white man and all that stuff.
We saw it.
We've seen what you've said about Austin and his family and how he deserved it.
You're glad it happened.
You're glad that his brother lost him and had to experience that.
You're glad that their lives have been completely destroyed.
And you heaped upon Carmelo Anthony hundreds of thousands of dollars of virtue books, of virtue books.
And you made a veritable celebrity of him.
I mean, he's even selling merch.
Merch.
Hey, look, I can almost appreciate the blind loyalty, but what I can't appreciate is that you don't expect me to have the same thing for my people.
I'm not going to accept this one-sided arrangement where you get to be proud and you get to be tribal, but I don't.
I do get to, and I'm going to.
And so, all of us donating to Shiloh, that was just one little gesture, just a gesture for now, the gesture.
And to just send a signal to the rest of you that this little power that you think you have over us, it's artificial.
It's this social capital that you have been given for a reason because you're useful idiots.
You're useful idiots being used to destroy this country, being used to destroy the West.
And I'm sure it's a lot of fun for you right now.
I'm sure it's a great deal of fun, but that's all you are.
Useful idiots.
So I'm going to side with my people, right or wrong, because it's time for it.
You're not going to stand up for us.
We don't have allies.
We don't have affinity spaces.
We don't have NAACPs.
We don't have Civil Rights Act coverage.
We don't have DEI initiatives.
We don't have these artificial measures to boost us in hiring and admission and promotions processes.
You have these, these boosters.
They give them to you.
But we don't.
We all don't need that, you have said.
That's a peculiar thing to say.
Why is it that you think we don't?
What are you admitting about yourselves?
And what are you saying about us?
Where you think you need a boost, but we don't.
Now, you may very well be right about that.
Perhaps you do need a boost.
And perhaps we don't for obvious reasons.
Nevertheless, I can't accept this arrangement.
Why would I?
What good is this?
How does this serve me?
How does this serve my family?
How does this serve my community?
How does this serve my nation?
How does this serve my race?
These are the questions that matter to me.
Racist, racist, you say.
I'm not defending myself about that charge.
I don't really care.
I don't care at all.
This is all perfectly natural and healthy for me to care about my own people and put them above others.
Everybody in the world expects us white people to have out-group preference and a sort of in-group suspicion, hostility, antipathy.
You think it's on us to be your little allies.
You want to treat us like shit and have us treat you like the best of friends.
You want us to be loyal to you while you remind us that that loyalty will not extend to us.
I expect nothing less.
That's exactly what I expect.
I look back over history.
None of us ever wanted this.
You go back decades and decades and decades ago, and you will find pictures of young white men and women with soldiers holding bayonets and rifles to their backs to force them into newly integrated schools that they didn't want.
The freedom of association, the ability to freely create our own communities and fill them with the people that we want in them, that was completely taken away by force.
And we were forcefully integrated with you.
And here we are.
And only the most sincerely deluded white person could look around at all of this and think that it has been better off for us.
Moreover, I don't even think it's been better off for you, but that's not really my call, and I don't care.
Your grievances are something that don't matter to me anymore.
I don't care.
I'm not trying to reconcile with you anymore.
To what end?
What's the point?
When I look at it and I know for a fact that my life would be better by every metric if I lived only among my own people.
What else am I supposed to do?
It would be better.
I don't want to reconcile and it's not possible.
We have sunk First, hundreds of thousands of lives went into the project of freeing you.
Fair enough, slavery is an ugly thing.
I wouldn't have brought you here in the first place for a number of reasons.
Look what it set us all up to deal with later.
Now you think that you can come collect from me after we have sunk trillions and trillions of dollars into trying to raise you up.
After we have done a wide litany of various community building projects, we've done all sorts of things over the years to try to elevate you.
And you don't maintain anything.
Maintenance, it would seem, it's just this background thing that happens with white people.
And when we're not there, it doesn't happen.
And then all of a sudden, your shit falls apart.
Your area, you know, we leave an area when blacks have moved in, you know, throughout our history.
What have they done when they take up residence in a city?
Well, they do what they do.
And the next thing you know, stores are closing up and packing up and leaving.
And little pharmacies and convenience stores, everything will be behind locked glass except for sunscreen.
And you'll say, that's racism, that everything is behind black glass except this sunscreen.
You are completely incapable of connecting your actions with your outcomes.
All your negative outcomes, you figure, are evidence that some way or another, I'm causing, I'm causing or contributing to your negative outcomes.
There couldn't possibly be a correlation between the things you do and the things that happen around you.
So you will completely wreck an area.
We'll leave it, you know, create a nicer, cleaner, safer, more quiet, more orderly community somewhere else.
And y'all say, y'all leaving us behind.
You didn't want us there to begin with.
It's like we, damned if you do, damned if you don't.
You really can't stand being around us.
And yet at the same time, I think you just, you like the benefits that come with it.
This, this, this nebulous thing that you call privilege.
Yeah, y'all, y'all live in safer and nice neighborhoods as some kind of privilege.
And you talk about, talk about your neighborhoods and all the crime there.
Like there's just some magic force field that descends upon your whole area.
And it just causes, it just causes there to be crime.
Like there's just crime waves or like there's a, there's like a cloud of like crime.
And it just descends upon you.
It just happens to you.
You know, it wasn't committed by you against you.
It was, it just happened.
And then when we pick up and move somewhere else and establish a community, well, we're just on magic soil.
Things are just going to be awesome and prosperous and safe and orderly and quiet because we Whitey went and stole up the good magic land.
He went on over here where it's just going to be nicer and safer just automatically with no connection to the choices that they're making and building this environment.
No, no, no.
It just happens.
Because we just go steal it up, right?
We just go steal it up, you know.
And then next thing you know, there's just this awesome society.
And then that's this privilege.
And meanwhile, meanwhile, you people are killing each other in the streets and you rob your stores until they lose so much money that they can't sustain it.
They have to pack up and leave.
Then you cry about food deserts and all this shit.
And you can just never seem to see how it's you.
It's actually you.
You're the problem.
You're the cause of the symptoms.
You're the cause of what you see happening.
You can never take responsibility for yourselves.
You never do.
I'm not sure if you're capable.
I'm not sure if you're capable.
You'd want to think that someone is capable, but decades, decades upon decades have shown that the problem is completely unchanged.
You cannot connect your choices with your outcomes and you expect us to foot the bill for your choices.
You want all the benefits that we can provide at our expense while having the delicious privilege of calling us privileged oppressors.
You know, it's really amazing when you live in a country that you say is white supremacist.
If only.
If only.
And meanwhile, in this white supremacist nation, you just get to say whatever you want about white people.
You just say whatever you want.
You can spew whatever genocidal rhetoric.
You can use whatever stereotype.
You can use whatever racial slur.
You can do all these things because you're oppressed.
That's really interesting.
It's really interesting how being oppressed equates to you get to say all these things about the majority demographic in this white supremacist country.
And nothing happens to you.
Nothing happens.
You get, if anything, pretty supported, promoted.
Your thoughts, your voice gets heard.
You're not really getting silenced.
You don't know anything about that.
And society has largely echoed your views and they've been down on their hands and knees licking your feet.
And you have the nerve, call us privileged oppressors.
You get all these benefits that we don't get.
You get actively advantaged and we have certain measures where we get actively disadvantaged.
In order to create these equitable outcomes for you.
And you still have the nerve to call us privileged oppressors.
In this white supremacist nation where you get to just say whatever you want about us.
And nothing happens.
In fact, not only does nothing happens within the law, nothing happens that even compares to what you people do when you catch one of us in any context.
Dropping that, uh, you know, that good old, that good old N word.
Yeah.
Yeah.
When we say that suddenly it's worth killing over.
It's worth destroying someone's life over.
It's worth ruining someone's future over.
But meanwhile, you get to say whatever you want.
And you get to act morally outraged all the while.
And say you're oppressed.
And say we're privileged.
Oh yes, what a privilege it is to deal with you people.
Oh my God, it's such a privilege to deal with you.
Oh, I love the privilege of just these people that get to run around and say death to the white man.
And talk about crying in white tears and all this other stuff.
Yeah, I love it.
It's such a privilege.
Such a, it's an honor almost even to be in that position.
It's just, I'm done.
I'm done.
And I used to care.
My mother raised me to care.
She's a good woman.
She raised me to care.
She raised me with these, you know, colorblind views.
She raised me in the church.
She meant well.
She didn't pass racial consciousness onto me.
I was forced into racial consciousness.
Because after a lifetime of being pretty good, pretty decent, you just come up and sucker punch me from behind and tell me that, you know, I deserve to die.
And that all white people be racist and shit.
And that was that.
I didn't think in very racial terms before.
I didn't really think in terms of white identity.
And you didn't give me a choice.
I was informed of my white identity.
And the only choice is given where I can either be guilty and grovel and just go along with whatever you want to say and do.
Or else I'm a bigot and a racist and you don't want to be that, you know, or I can be proud and say, I'm not doing this.
And so I went with the proud route on that.
I mean, why wouldn't I?
Look at my history.
I don't care if it hurts your feelings.
I don't care that there are things that were said and done in the history of my people that hurt your feelings.
I come from a people that accomplished and invented and conquered and built amazing things.
Unbelievable things that have changed the course of human history many times over.
And you have nothing to compare to that.
Nothing.
And I'm supposed to sit here and still take you people seriously.
I can't take you seriously.
And everybody's just pretending to.
Everybody's just been pretending to.
Because it feels good to pretend to.
It's socially fashionable to pretend to.
It's sometimes career suicide to not go along and play pretend for you.
But they're playing pretend.
They don't take you seriously.
Nor should they.
They shouldn't take you seriously.
They shouldn't take your butchery of the English language, Ebonics.
Seriously, no one should.
It's not African American English.
It's nonsense.
It is a bastardization and a butchery of the English language.
And I'm not going to take it seriously.
I don't take you seriously.
I don't take your Ebonics seriously.
I don't take your music seriously.
Your culture.
That cesspit that you call a culture.
You know, speaking of which, you'll load your music down.
For one thing, every other word will be, you know, the N word.
Every other word.
Like, it's the air you breathe.
Like, it is what you subsist on.
If you don't utter it every other word, you're just going to completely lose it.
Conversely, if I utter it one single time, even if I'm just quoting a song written by you.
Oh, game over then.
The world is just going to completely turn upside down.
You like it.
You like that power game.
I know that you do.
That's all there is to it.
no possible way in the world that you actually feel that upset when somebody just sings along to a song and out comes the word that the that the artist wrote into the song there's no way you actually feel that upset about it what's really going on is that you have been given license to conjure this moral indignation and to wield it like a club over whitey when this happens it's this little power that you've been given and you love it.
You love it and you never want to let it go.
Just like that word, you never want to let it go.
It's not going away.
It's never going away.
But the difference is that you're not going to be the only ones using it.
You know.
I mean, a lot of people do it.
But increasingly, people are going to stop caring how you feel about it.
If you haven't noticed.
You know, I'd be dropping them.
I'd be dropping them right now in this video if it weren't for YouTube's community guidelines, which protect you, curiously.
They don't really, they don't really look for racially offensive language, epithets, genocidal rhetoric against my people.
They're not hunting for that in these comment sections.
No, no, no.
It's just anytime something might offend one of you.
Tail has been wagging the dog for way too long.
And it really is a shame that 90% of you make the other 10% being generous, make the other 10% look bad.
But it's that's how it is.
That's the unfortunate reality.
And it's the reality I've had to live with, and it's the reality that you have to live with.
So I know that you're going to keep on trying to destroy people's lives over this sort of nonsense.
I know that you're going to build your backup.
I know that you're going to piss and moan and raise all this moral indignation over it.
All this faux, moral outrage.
I know you are.
And I don't care.
I think the only thing that pisses me off about you anymore is just your double standards.
But I actually don't know if you're able to grasp them.
Maybe some of you are.
I think a lot of you aren't.
Like the same way that a lot of you can't understand hypotheticals.
Like, how did you, how would you feel if you didn't have breakfast this morning?
But I did have breakfast this morning.
Yeah, it's like it's kind of like that.
So it's just done.
Just done.
And, you know, when I see you go after someone like Shiloh for just saying a word, I don't care who she said it to.
It's a word.
It's a mouth noise.
It is a mouth noise.
I don't care what your historical reasoning is.
I don't care what your philosophical political reasoning is.
I don't care what your moral reason is.
We either have free speech or we don't.
And when it comes to me, I value my free speech more than I value any, any of you, any of your lives, even, frankly.
Let alone your feelings.
Like, I don't give a fuck about that.
I don't care about that at all.
But when it comes to free speech, man, we either have it or we don't.
You know, I see people and I see various organizations calling, hoping that they can bring charges against Shiloh.
I mean, it's free speech.
If they even manage to charge against her, somehow it'll be like the biggest free speech case that this country has seen in a long time.
You are allowed to say things that hurt people's feelings.
There is no such thing as an off-limits word.
That is a social convention.
It's a dogma in the current state religion of egalitarianism.
It's, we're not going to keep living like this, where we pretend that we, you know, we say we have free speech, but we have to, we sort of live like we don't, you know.
When the consequences that you are able to unleash upon a person now, I think, far surpass what jails and prisons will do to you in terms of your long-term security, your ability to have daily food and a roof over your head.
The consequences that you're able to unleash upon people are so far-reaching and so long-lasting, and they offer no real legal recourse.
And you know it too.
And it's vicious.
And you will just throw somebody to the wolves and you'll cackle and laugh like a pack of hyenas over this thing you've done and you'll feel good about it.
You'll pat yourself on the back and feel that you've really done something for the cause.
I see all of it and it's disgusting.
It's disgusting.
But, you know, I'm not making arguments for you for you to care about us.
I know you don't and that you never will.
And I accept that fact.
I don't care about you either.
So just to be clear that we've arrived at that point where that's the reciprocity that we're going to have here.
Is that, yeah, I'm just going to stick with my people now.
I mean, maybe I should almost thank you for forcing me into that realization.
But really, it's been pretty unbearable dealing with you.
I've been a pretty reasonable, level-headed person.
I've been generous.
I've been patient and kind, and I have withheld a lot of judgment in my life.
And for what?
You know, I did all that only to be told later that I'm privileged and that all white people are racist and all this stuff.
And instead of doing the thing that you want where we get all like defensive, like, no-oh, don't call me that.
Like, I was just f you then.
You know, that's how it's going to be.
Fine.
Fine.
You know, so here we are.
I definitely would donate again.
And I'm sure there will be other occurrences.
Hopefully, hopefully, you people realize that that time is over where you can just casually destroy someone's life because they said a mean word.
That's over.
So, the next person that does it, and you get all in a tizzy and cry about it, we're going to help make them, we're going to help make them a millionaire.
You know, we're going to shower hundreds of thousands of dollars on them until you get the point that we're free people.
We are free people.
We have free speech.
And like George Orwell said, you know, if liberty means anything at all, it means the right to tell people what they do not want to hear.
That includes this.
You do not want to hear that N-word.
But if I'm free, if I have liberty, then I have the freedom to say it to you.
And to not have everything completely destroyed over it.
That's not how freedom works.
So either we have it or we don't.
I say we do.
I might not have it here on YouTube quite so much, but we have it.
I know you hate it.
I know you hate it.
I know you hate free speech so much.
It's unreal.
And I know that you wish you could get rid of it.
Oh, what an obstacle and a hindrance it is.
I know how much you people would love to throw us in prison.
You people would throw us in a gulag if you could.
I know you would do it in a heartbeat, in a heartbeat.
And that is exactly why we have to have free speech because of rabid vultures that swoop in to pick people apart just because they can.
Just because they can.
Just because they've been given the power and the ability to do it.
And I've seen what you've done with that power and that ability, and it's pretty repulsive, frankly.
So as far as I'm concerned, Shilo Hendrix did and said nothing wrong.
And I would donate it again and again and again and again.
And you can just cope, you know, you can just cope.
That's where we're at now.
And there's no going back from that.
There's no going back.
So future is going to get pretty interesting, I think.
Don't you?
I think so.
Well, I think that's all I got to say about this for now.
I've rambled on quite a lot longer than I originally anticipated.
And yet I'll probably still find that I didn't say nearly enough.
I know I'll listen back and be like, oh, I meant to mention that one thing.
But the problem is I could keep going on for days and days and days.
And I feel I haven't even really scratched the surface.
You know, I'm 37 years old.
And I've been, you know, I've had a lot of exposure, a lot of experience, and a lot of observation enough to be able to come to some conclusions about this.
And so I will definitely have more to say on this subject.
More on the subject of race.
But I wanted to focus this one or at least begin my discussion on here.
I donated to Shiloh and I would do it again.
And here's why.
And it's because I'm done.
It's because I'm exhausted.
And it's because I want you to know that I'm done and that I'm exhausted.
And now you know.
And now you know.
And it's too late to go back.
You know?
So, hey, 13% of the population, I hope it was worth all this.
Yeah.
I mean, I hope it was worth betraying like the first generation of white people to have like no racial consciousness at all.
And who were completely open?
I hope it was worth betraying it.
Because you had a friend in me.
You sincerely did.
And you don't anymore.
And you never will again.
Ever.
You know.
Kind of a last word here, I think, for now.
Yeah.
I grew up like anyone in the 90s being pumped with MLK's dream speech.
And hey, admittedly, I was pretty inspired by it.
Like it was moving.
I was touched.
My naive seven-year-old, eight-year-old self really appreciated that message.
It sounded so good.
I thought, well, you know, it really would be awfully absurd to just judge someone based on their skin color.
Judge someone for their skin color.
I thought, that's crazy.
MLK is definitely right.
Definitely we should judge them by the content of their character.
Funny thing happened, though, is that I watched a whole lot of you.
I observed a whole lot of you.
And I realized that it actually always was about the content of your character.
Always, all along.
And because a race is more than skin color.
It's the collective, you know, set of unique traits and differences of which skin color is just The most easily readily identifiable because you're literally covered in it head to toe.
Kind of like I'm wearing this blue shirt.
I mean, it's identifiable.
It's right there.
It's the first thing you see.
And, you know, upon further inspection, when you take a look at these people that have this tone, you start to find other differences like in bone structure, brains, brain size varies.
You notice all manner of differences.
And then you can start to make observations about intelligence and temperament and impulsivity and all of these things.
And you can look at crime stats.
You can look at their cultural output.
You can look at all of this stuff.
And I came to the conclusion that it always was about the content of their character.
That, yes, they were categorized as black because that was the most easily identifiable trait that they shared in common.
When you look past that, collectively speaking, there are a lot of other traits associated with it.
And it's funny, like we do this in the animal kingdom.
We can talk about other differences besides just the immediately physically apparent.
Talk about dog breeds.
We can talk about not just their body structure and not just their fur and their eye color and all of that stuff.
We can talk about their intelligence.
We can talk about their impulsivity.
We can talk about their aggression.
We can talk about whether they're docile.
We can talk about which of their instincts seem to be more finely tuned than the other.
What type of breed seems to be more useful for this task or that or which situation?
We can say all this stuff with reasonable certainty because these tendencies manifest themselves within that breed.
And we can do this in the animal kingdom.
But then when you hop over to the human kingdom, well, now all of a sudden those categories go completely out the window.
You're not allowed to talk about it then, even though it's just plain common sense and something that we talk about every day when we're talking about animal breeds.
Just hop over to people and I'm supposed to pretend that the only difference is skin color and that, you know, if you have anything like a preference for your own, you know, people of your own skin color versus theirs, then you're just bad and stupid because what kind of idiot would just judge somebody based on their skin color?
Well, it turns out like nobody.
And it actually never was about that.
Last point on the MLK thing.
Another really interesting irony, I think.
And I think it really just sums up MLK's life work really nicely to me.
It's that every place in this country that's named after him, every boulevard, every avenue that's named after MLK, it's loaded with them.
Loaded with black people.
And it's a great place to observe the content of their character.
So, you know, it's great.
It's a good history lesson.
You can just hop on over to the nearest MLK thing and just observe some characters.
And you might start to notice some patterns.
Uh-oh.
Well, I hope this has given you something to think about.
I don't know who all will hear this, if anybody.
I should just go ahead and say now I don't really read comments.
The internet is just a viper's den.
So I like to save my piece and bounce.
Maybe if this channel grows and gets quite a bit bigger, maybe I'll look at the comment section now and then.
But until then, I just don't, I don't want to listen.
I don't want to see it.
I don't want to hear it.
Because I'm done, you know?
I'm checked out.
Like the time for conversation and dialogue and understanding and all that bullshit, it's completely gone.
It's over.
It's over.
So that's part of why I won't be in the comment section.
And then also because, look, just people have gotten nasty and stupid.
And also, I'm sure a bunch of, I'm sure a bunch of you MLK folks are going to probably show up in the comment section too.
I'm going to kill you, YD boy, and, you know, cry them white tears.
And Elmeo, y'all grandkids finna be brown.
I know.
I've heard it all and I'm not paying attention anymore.
I just want you to know why I'm done and that you understand that what I'm saying is what millions and millions of other people think and feel too.
And they're also done and we don't care.
I don't care if you call me racist.
Okay, I'm racist.
This is a problem according to who?
Because you said so?
Or because some Jewish intellectuals in a university, because they said so.
Why do I care?
I don't care.
What does this do for me?
What does this do for my people?
You want to get rid of racism?
Let's go our own way.
Because where we aren't forced to integrate this thing called racism, it tends to, well, sort of go away just by the sheer fact that we aren't forced to live together.
At least by the sheer fact that we can opt out if we want to.
But for now, we still live in a time where access to white people is like a human right, supposedly, especially if you're brown and black.
It's especially a human right for you to be around white people.
Yeah, that's the situation that we're in.
So I'm done.
I'm checked out.
And that's all I've got to say for now.
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