Knowledge Fight Interactive Search Tool

All Episodes

Previous Next

Nov. 25, 2023 - Freedomain Radio - Stefan Molyneux

53:12

PEACEFUL PARENTING AND UPB - Locals Answers

Large

Audio Only |

Scroll

Time	Text
	Well, well. Good morning, everybody.
	Hope you're doing well. Stefan Molyneux from Free Domain.
	Let's get on with the questions from freedomain.locals.com.
	Great community. Hope you'll check it out.
	UPB question. Ooh, that's so tasty.
	That's my favorite.
	I may be mistaken on the tenets, but if the basis of UPB seems to be offenses against someone's wishes slash boundaries, rape being not UPB because it is not possible for it to be consensual, Thus, always guaranteed to be against someone's wishes, slash guaranteed to be breaking their boundaries.
	Then why can something only be immoral if it's part of a category that has to be against someone's wishes?
	What if someone does something intentionally sadistic, such as knowing someone's trigger and pushing him against it?
	But that thing is not physical, but let's say sonic, making a certain noise known to be distressing.
	Or lies about someone to be more general?
	Just because something can be, in your assessment, not a case of immorality in the category, why does that mean that the whole category is now off the table to not be UPB? Great question.
	I appreciate it. Now, I also appreciate that there's a lot of static that comes up in people's brains about ethics, morality.
	So morality tends to fall into two categories in our minds, historically, sort of the way that we've been taught it.
	Number one is that morality is compelled, right?
	It either is compelled because it's a commandment of God, go to heaven, go to hell, it's compelled, or the law, do this, or go to jail, it's compelled.
	Or morality is about...
	Being nice and thoughtful and considerate and diplomatic and not upsetting people and being good that way.
	And these can roughly and broadly be categorized into male, female, Old Testament, New Testament views of morality.
	Being forced tends to be a bit more on the male side.
	Being nice tends to be a bit more...
	On the female side.
	Now, of course, this categorizes itself historically, or evolutionarily speaking, into the two ways that the different sexes have of acquiring resources.
	Men acquire resources through force, and this, of course, doesn't necessarily mean war, although it definitely includes that, but hunting and so on.
	Men tend to acquire resources through the use of violence, which is why men are fairly good at it.
	And women tend to gain resources through being nice.
	Through being, I mean, historically, right?
	Attractive, thoughtful, considerate, and so on, right?
	So... Morality is a sort of codification of how men versus women acquire resources.
	Men acquire resources through force, and therefore morality is imposed through force.
	Women acquire resources through being nice, which is why not upsetting people, being nice, thoughtful, considerate, and so on tend to be the focus that is approached.
	It's in terms of different categories, and it's a very general statement, but I think it holds fairly true.
	So we have these two things when it comes to morality.
	It's forced or it's about being nice.
	Now what you have here is you're falling into the category of morality is about being nice, right?
	It's guaranteed to go against someone's wishes.
	So you have a moral category called going against someone's wishes.
	And that falls into the female category of morality, of being nice, not upsetting people, and so on.
	This is why men have free speech and women have hate speech, right?
	They hate how free speech makes people feel.
	So, anyway. So then we will say going against someone's wishes.
	So are you saying that it is immoral to go against someone's wishes?
	It's immoral to go against someone's wishes, to do something they don't prefer, to do something they don't like.
	Well, to break out of this, we just have to apply the UPB slide rule and universalize it, right?
	So just say universalize. Forget feelings, forget.
	It's just about the logic of it, right?
	So if we say it's immoral to go against someone's wishes, I want you to think about a farmer's market.
	Think about a farmer's market.
	At the farmer's market, I love going to a farmer's market.
	I really do, personally. I love going to farmer's markets.
	But I also...
	This is probably a bit over-sympathetic.
	But I feel bad for some of the people in the back stalls with the sad jewelry.
	And you just know that they're on their last legs and they've been up since 4 a.m.
	hanging their crappy jewelry in the corner.
	And, you know, it's just kind of sad.
	It's just kind of sad.
	And I just, I mean, I know it's the market and so on, but I just, I have this, I don't know, maybe somewhat feminine sympathy for that kind of stuff.
	I think we've all been in a situation of something's not working and we feel rejected and sad, but it's hard to stop because we've invested so much.
	I get that it's, you know, bad decision, misallocation of capital resource, but, you know, it's still kind of heartbreaking and sad.
	Now, not to the point where I'll buy crappy jewelry or anything like that.
	I feel it, but I feel it.
	Now, if I walk past one of these sad booths with the crappy jewelry, then...
	The woman says, hi, how you doing?
	Now, does she care how I'm doing?
	No, she wants me to buy her jewelry, which is fine.
	I mean, that's an economic transaction, but not best buds.
	So I'm walking past Sally, the sad jewelry girl, and she says, hi.
	Now, she really wants me to buy some jewelry, but I don't want to buy the jewelry.
	Right? Going against someone's wishes.
	Now, by not buying the jewelry, I'm going against Sally's wishes, right?
	Again, just break it down to local, natural, normal interactions.
	Forget about all these heady abstractions.
	Just take it personal, right?
	So I'm walking past Sally's sad jewelry booth.
	She wants me to buy her jewelry.
	I don't want to buy her jewelry.
	Now, If I buy my jewelry against my wishes, I have not gone against her wishes.
	Her wishes is that I buy her jewelry, right?
	Now, my wish is to not buy her jewelry.
	How can this both be achieved?
	Can we achieve both of these things at the same time?
	Can Sally get her wish that I buy her jewelry and I get my wish to not buy her jewelry?
	Can these both be achieved simultaneously?
	No, they cannot.
	One of us has to cave, in a sense, right?
	So she has to just let me walk past not buying the jewelry, or I have to stop and dig out my wallet and buy some jewelry.
	So we can't both get what we want.
	So you can't have a moral standard called don't go against other people's preferences or wishes.
	Or as you have said it here, it is not possible for it to be Consensual, that's always guaranteed to be against someone's wishes, guaranteed to be breaking their boundaries.
	I don't know what breaking their boundaries means in particular.
	That's just psychological speak that doesn't have much relevance to rigorous moral analysis.
	But going against someone's wishes?
	We do that all the time.
	All the time. I mean, if you're a beautiful woman, then you're single or whatever, or even if you're not, I guess, right?
	Men want to date you. They fervently wish to date you.
	And if you don't date them, you're going against their wishes.
	So it's kind of the reverse of the sad jewelry farmer's market scenario because this is a high demand situation.
	Some beautiful one, really sexy, smart, you know, attractive, you name it.
	Men lust after her and want to date her.
	Is she allowed to go against their wishes?
	They wish to date her. She doesn't wish to date most of them.
	Right? So, one of those no neck guys built like a fridge comes up and asks out the beautiful woman and she says no.
	Well, she's going against his wishes.
	Is that allowed? Well, of course it's allowed.
	Of course it's allowed.
	Is it breaking his boundaries?
	I don't know what that means. Going against someone's wishes.
	Again, this is sort of the girly stuff, right?
	What is it that causes you to lose property?
	For men, losing property generally has to do with an incapacity for violence.
	Again, we're sort of counting hunting as violence and so on.
	And of course, even if you're a farmer, you have to commit a fair amount of violence against all of the creatures that would prey upon your crops, right?
	To shoot at the birds or, you know, hunt out the coyotes that might take your chickens and so on.
	So for a man who protects his property, Through violence, therefore a man thinks of morality as violence.
	And a woman protects her property by being nice.
	Because if she's...
	Like, her property comes from the man, in general.
	And if she's not nice, then the man leaves and she doesn't have access to his property anymore.
	He takes off. Remember, for most of...
	Certainly a lot of history, a man abandoning his family was certainly not unknown.
	I mean it would be more difficult in a small tribe but in a small tribe she
	gets her resources more from the collective because individual nuclear
	families are not as important but when you have farms you get separated from
	the tribe right a tribe is everyone's sort of hunter-gathering together when
	you get a farm then you need a lot of farmland so you kind of get more
	separate and isolated if the man takes off from that situation then the woman
	loses her access to resources So the woman says, I protect my property by being nice, by being helpful, a good partner, and so on, right?
	I get my resources by being nice.
	Therefore, the way that I protect my property is being nice.
	The man protects his property with violence, the woman protects her property by being nice, which is why men tend to look at morality as coercive, as coercion, and women tend to look at morality as being nice, diplomatic, inoffensive, not upsetting people, and so on, right?
	And the woman, of course, gets her support as well from other women by being nice, which is why women tend to have a little bit more of a hive mind when it comes to this kind of stuff.
	So this is the reason why we have all of this static.
	So UPB would say, is it possible for two people who disagree to both do what the other person wants?
	No. A woman wants me to buy her jewelry.
	I don't want to buy it.
	That's win-lose. If I get my way...
	She doesn't get what she wants.
	If she gets her way, I don't get what I want.
	Now, if you look at that sort of low-demand situation, a high-demand situation is around every beautiful woman, there are probably 100 men who would love to have her as a girlfriend, a partner, a wife, or whatever, and she's got to be really, really choosy.
	So, is it possible in a monogamous marriage scenario for a thousand women to have the one woman as their wife?
	It is not possible, right?
	It's monogamy or polygamy, but it ain't gonna be that.
	So, You can't logically, in a monogamous situation, you can't logically have everybody satisfied at the same time.
	I use the word satisfied advisedly, but you know what I mean.
	It's not possible, if the woman doesn't want to date 999 of the guys, it's not possible for them to get their wishes fulfilled and for her to get her wishes fulfilled.
	And because it's impossible, we discard it.
	Because it's impossible we discard it.
	In the same way that in science, if I were to say I have a theory by which gases both expand and contract when heated, people wouldn't test for it.
	They wouldn't say, oh, that's interesting.
	I must really puzzle that one through.
	No, they'd say, look, it's not possible for something to expand and contract simultaneously.
	Therefore, I'm not going to test for it.
	And so this is the same thing with UPB. You don't need to get into...
	Is it possible in just use the Bob and Doug thing I talk about in the book, right?
	If Bob wants Doug to do a cartwheel, and Doug doesn't want to do a cartwheel, can they both get their wishes fulfilled simultaneously?
	They cannot. They cannot.
	Right? So, recognize if you're talking about just force, or if you're talking about just niceness, you're falling into the male-female category or continuum of, quote, morality.
	So then, you create a straw man, and I'm not saying you're doing this meanly or consciously or anything like that, but it's not what I say in the book.
	And then you quite rightly say, why can something only be immoral if it's part of a category that has to be against someone's wishes?
	What if someone does something intentionally sadistic, such as knowing someone's trigger and pushing against it, but that thing is not physical, but let's say a sonic, making a certain noise known to be distressing?
	Well, you're in the realm of soft coercion, right?
	Now, This is really important to understand.
	It's really important to understand.
	Rape is immoral.
	Theft is immoral. Murder is immoral.
	Assault is immoral. Why is rape immoral?
	Because rape cannot be universally preferable behavior.
	Because rape is an asymmetric category.
	One person gets what they want, the rapist, the other person gets what the other person desperately does not want, which is to be raped.
	It's asymmetric. At the expense of means not UPB, right?
	So, for something to be universally preferable, it means all people can prefer it simultaneously everywhere.
	All people all the time can prefer and enact this behavior.
	Rape cannot be universally preferable behavior because rape is asymmetric.
	One person wants to rape, the other person desperately does not want to be raped.
	And if the person wants to be raped, then the category disappears.
	I mean, in boxing, in the ring, you can't charge someone for assault afterwards because the whole point is to belt each other, assuming that people are following the rules.
	Right? So if it's chosen, it's not assault.
	If you go in there saying, I'm going to box, I'm going to fight, I'm punching with my gloves, and then someone hits you and you want to call the cops, people would be like, they would be incomprehensible, right?
	Be incomprehensible. It'd be like, if someone tackles you in the street, that's assault.
	If someone tackles you in football, that's not assault.
	Because you're there, that's part of the game.
	That's the way it works.
	If I belt someone with a tennis ball at high speed, that is assault.
	If I'm playing doubles and I accidentally hit my partner while I'm serving, or just hit someone when I hit hard, that is not assault.
	That's just kind of an accident, right?
	So, coercion, the initiation of force, is immoral because the initiation of force can't be universalized.
	That which cannot be UPP is immoral.
	Now, we can all respect property rights.
	We can all not rape each other.
	We can all respect bodily boundaries.
	This can all be achieved at the same time by everyone all the time.
	It's not asymmetric. Two people respecting each other's property rights is not win-lose, it's win-win.
	The UPB details win-win and says win-lose is immoral because win-lose by its very definition can't be universalized.
	If you had a sports league where you say every team has to win every game all the time, it would be nonsense, right?
	It would be nonsense. It would be impossible.
	The whole point of a team is one person wins, one person loses, right?
	So, win-lose...
	Is not UPP. Now, when we say coercion is immoral, let's take the example of assault.
	So UPP says assault is immoral.
	And then what people do is they immediately want to create these gray areas.
	Well, what if it's just I'm riding my lawnmower at...
	8 in the morning next to someone who's got a very sensitive hearing and needs to...
	Like, am I interfering?
	Like, coming up with just these edge case scenarios.
	And UPP don't care.
	UPP don't care.
	UPP don't care.
	So, assault is immoral.
	Oh, but I can come up with a definition of assault that's a gray area.
	UPP don't care. That's for the courts to decide.
	Right? There's a reason why we have a court system.
	We can look at the sort of free market evolution of common law and so on, but there's a reason why we have a court system, because everybody knows that assault is immoral, and everybody knows that, I don't know, 95%, 98%, 99% of assaults are pretty simple.
	One guy holds off and punches another guy, there are witnesses and whatever, right?
	Now, are there edge cases?
	Sure! But they're not important to philosophy.
	That's for the courts to decide.
	That's why we have rules of evidence.
	That's why we have discovery.
	That's why we have witnesses.
	All of these things. So edge cases don't change principles.
	Assault is immoral. Well, what about this?
	Would this be defined in the category of assault?
	It doesn't matter.
	Well, what about somebody who plays their music too loud after 9pm?
	Is that assault? I don't know.
	It doesn't matter. Well, but if you can't define everything according to objective principles, no matter what edge case scenarios I come up with, then your morality doesn't work.
	It doesn't matter. It's irrelevant.
	My gosh. My gosh.
	So theft is immoral, and certainly stealing from the unborn is immoral.
	National debts are immoral.
	And then you want to create...
	And this is huge, right? I mean, your kid, my kid, all born into like a million dollars plus of debt, right?
	And you want to create some effing edge case scenario?
	I mean, do you understand?
	I mean, I'm not trying to be mean.
	I just want to be blunt about this.
	The edge case scenarios, when you're facing, even if we just talk about the national debt...
	When we're facing a catastrophic theft of an entire generation, and you're like, well, but what if somebody just, you know, finds someone's trigger or plays an annoying sound, and it's like, what the ever-loving hell are you talking about?
	It's wild. I mean, these edge case scenarios, again, it's always been kind of wild to me.
	Honestly, like, we're in the middle of a plague of theft, in the middle of a plague that's consuming the planet.
	And you're like, well, but what if somebody gets a hangnail slightly infected?
	You know, what would you do?
	And it's like, you know, we're in the middle of a plague.
	We have a cure called UPB, and you're paralyzing it all by going to edge cases.
	Edge cases are for the courts.
	500 years in the future.
	The idea that this would consume your intellectual energies at the moment is wild.
	It's wild.
	You're debating internet copyright law in the Middle Ages.
	It's irrelevant to the time that is, and it would be solved by the time to come.
	You can't have a category called making noises known to be distressing.
	Well, that just tells me you've never had a baby.
	Babies make noises exactly designed to be distressing.
	So, I have a minute.
	The general theory that I have...
	As to why people go to edge cases is they want to be moral in their minds.
	They want to be moral in their minds.
	They don't want to be moral in the world.
	And listen, I understand that, my gosh.
	Being moral in the world is a pretty dangerous sport.
	Evil people don't care if you're debating edge cases in your study or arguing about whether annoying sounds are a violation of UPB. That's totally fine with them.
	I mean, bank robbers under the bank currently taking away all its gold, they don't care if the bank manager is trying to figure out whether two people are trapped In a vessel with limited air, one person's breathing harder than the other.
	Is he stealing from the other person?
	I don't care. Just let us get the gold.
	Do whatever you want. Let us get the gold.
	So you are acting, and again, I sympathize with the, understand this, you're acting as a paralytic in the realm of morality.
	You're acting as a paralytic in the realm of morality.
	You're drawing people to the edge cases.
	So that they are distracted from the major immoralities in our society.
	You're acting as a paralytic.
	You are actually in service of some pretty bad ideas and people.
	I'm not kidding about this, and I'm really serious, and I'm not saying this is conscious.
	I'm just saying this is the practical effect.
	Because when you say that the big questions of morality are about how a free society 500 years from now might handle a slightly annoying sound, what are you saying?
	What are you saying? If my doctor, if I have a medical, right, medical exam and blood work and all of that, my doctor says, oh, you know, your cholesterol's fine, but it's just trending tiny, tiny, tiny bit upwards, so, you know, maybe in a couple of years we'll just test it and And C, and all of that.
	Then what is he saying? He's saying that the rest of my health is fine.
	Because this is all that's needed to focus on.
	By moving towards the edge cases, you're managing your own anxiety about actually doing good in the world.
	Because actually doing good in the world means interfering with the interests of bad people who will have something to say about the matter.
	And I have no problem if you don't want to do that.
	I mean, honestly, I have no problem.
	Let me just be honest about it.
	Say, I'm too scared to really promote virtue because that might put me in a collision course with some bad people who have power.
	Okay, I understand that.
	I sympathize with that.
	I have no problem with that. But just make that decision for yourself.
	Don't pretend... That the big questions of morality that we face in the current world are about maybe mildly annoying sounds or triggers or whatever it is, right?
	People who are triggered by something you're doing.
	Is that a violin? I mean, if I go to the emergency room because I have a giant gouge in my side and my intestines are hanging out and the doctor says, ooh, you know, I'm going to draw some blood and I'm going to run your cholesterol levels.
	You look fine. You look fit. You look healthy.
	But we just want to double check and absolutely make sure.
	I'd be like, what?
	Like, by him spending time on that, I'm going to bleed out.
	And by you moving to the edge cases and discussing the edge cases, and I'm sure you've talked about it with a bunch of people, and you're pouring static into their ear, and, oh, I guess it's really complicated, and, yeah, that's interesting.
	What is it about annoying sounds that might violate assault?
	Right? Then you're paralyzing them in the realm of morality.
	I think we can all agree that legally compelling the unborn to pay your debts is not good.
	It's not good. And this is just one of a thousand things that you could talk about.
	But why not talk about things that people already agree with you on rather than creating staticky edge cases that paralyze people's sense of moral purpose?
	So if you don't want to do good in the world, again, I sympathize, I understand, I'm not condemning you for it, I'm not blaming you for it.
	If you've run the numbers and it's not worth it, the cost-benefit, that's fine.
	That's totally fine. Okay, then stop talking about morality.
	Don't pretend you're being a good person by chewing around these edge cases that are irrelevant to the principles.
	I mean, if I say a successful business is profitable, and you say, well, but what about a business that has long-term profitability, but it's going to be unprofitable for quite some time, and it needs a certain amount of capital, but they can get it at a good interest rate, and what does that have to do with the principle?
	The principle is that a successful business is profitable.
	And yes, you can invent some scenario where there's an edge case.
	But what if you're doing real good in the world and you don't particularly make any money, but there's a great deal of satisfaction?
	You're just kicking sand over the clarity of the principle.
	And again, I know this sounds like negative, or honestly, and genuinely...
	I'm not saying anything negative about your desire to avoid doing genuine good in the world by mentally chewing and fussing and clouding over everybody's thinking with this nonsense edge stuff.
	Genuinely, I have no problem with it.
	You just need to be honest with yourself and say, it's too scary.
	It's too scary. I get that.
	Then... Judge your fear.
	Not all fear is cowardice, right?
	Like, not all courage is virtue and not all fear is cowardice.
	This is the Aristotelian mean thing, right?
	Maybe it's not right for you.
	Okay, that's fine. Leave it to others who are better suited for the task, for whatever reason.
	It's not a good or bad thing.
	Leave it for others. Do other things.
	Obviously, be moral in your life, but don't promote morality in the world.
	Obviously, respect property rights and don't initiate the use of force.
	Be a peaceful parent if you're a parent.
	Treat your partner as well. Treat people with integrity.
	In your personal life, enact those virtues.
	But in your conversation, in your public life, in your analytical life, in your theoretical life, in your philosophical life, don't talk about it.
	Because you're not talking about it anyway.
	Annoying sounds? Really?
	This is where you're at in terms of, well, I can't commit to a moral system unless it answers every conceivable question with perfect clarity.
	Well, it can't. So, what you're saying is, I... If people can't commit to a clear moral system like UPB, unless it details and explains every conceivable possible hypothetical scenario, then you're just inventing reasons to not comply to a clear moral system.
	That's all. You don't want to advocate UPB. I get that.
	Again, I sympathize. I understand.
	It might be entirely the right decision for you.
	Then don't talk about it.
	But don't talk about it with the idea that, well, if it answers every conceivable possible hypothetical scenario with perfect clarity, then I'll commit.
	You'll never commit.
	Honestly, this is fundamentally just movie, The Goalposts.
	I guarantee you, if I answer this question about annoying sounds or whatever it is, if I answer that question, do you think you'll then be like, oh yeah, no, I'm going to 100% and clearly explain UPV. No, I know exactly what's going to happen because I've been doing this for 40 years.
	I know exactly what's going to happen, and you know exactly what's going to happen, and everyone knows exactly what's going to happen.
	I answer this question, what are you going to say?
	Okay, that's good, but what about this scenario?
	And I answer that question, oh yes, well what about this?
	You're going to waste my time, waste your time, and we're all going to pretend that we're solving moral issues when we're just avoiding moral clarity.
	Moral clarity, rape, theft, assault, and murder are immoral.
	Rape, theft, assault, and murder.
	Now, that's our work cut out for us for the next couple of hundred years.
	Honestly, that is our work cut out for us to spread these ideas for the next couple of hundred years, long after I'm dead and buried, long after you're dead and buried.
	That's our next couple of hundred years, is just getting people to understand that rape, theft, assault, and murder are immoral, and we have the absolute, certain, complete, and total proof.
	That's our next couple of hundred years.
	And you're like, well, What about mildly annoying sound?
	I'm sorry, I don't mean to laugh.
	You don't want to have the conversations with people about why rape, theft, assault, and murder are immoral.
	Again, no problem.
	I sympathize, I understand.
	Then don't have those conversations, right?
	Just don't have those conversations.
	But don't pretend to have these conversations and create these goalposts, right?
	That are going to shift anyway, right?
	All right. What are the top three things you know now that you wish you knew when you were 30?
	I mean, I thought about this time machine stuff.
	I honestly, I don't know.
	I'm so happy with how my life is turning out.
	I won't say has turned out because, you know, I still got some time to go.
	I'm so happy with the way that my life has turned out that I wouldn't want to go back and butterfly effect change anything.
	Because if I go back and butterfly effect change anything, then my life may not have turned out the way that I turn out.
	Now, this is different for you, like if you're 25 or 30 and you're listening to this, yeah, I want to pass along some wisdom.
	I accepted some wisdom because...
	If you want your life to end up in a certain kind of way and your life is still starting out, then good, right?
	Good. I'm not changing anything that's already as good as it can be.
	Like, my life is about as good as it can be.
	Honestly, I can't think of much that I would want to improve about it.
	So, if I were to be able to send some sort of message in a bottle back through time to when I was 30, something might change to the point where I wouldn't end up where I am.
	So, I think it was all perfect the way that it went, and I can't look back.
	Like, if I were to say, oh, everything's going to turn out well, then I wouldn't have worked as hard.
	Like you understand, I would have changed it.
	I'd say, oh, you know, everything's going to work out fine.
	Don't worry. Right? Okay.
	Well, let's say I send that back.
	I believe it, of course. Well, what happens then?
	Well, I'm like, oh, I could relax.
	Everything's going to work out fine. So then things don't work out fine.
	All right. Emotions have opposites.
	Happy, sad, mad, calm, laughter, serious.
	What is the opposite of...
	Temptation. Well, there are two opposites to temptation.
	One is probably more of an opposite than the other.
	I know that's a bit of a logical category error, but forgive me.
	So the opposite of temptation is not being tempted.
	Is not being tempted. Another opposite of temptation is satisfaction.
	Because when you are tempted by something and then you do it, then you are satisfied.
	Then, of course, you know, often comes the regret and so on, right?
	You know, so if you're an alcoholic and you're tempted to have a drink, then when you have a drink, you feel better, right?
	So that your temptation has gone away because you've satisfied your temptation.
	But, of course, it just leads to more temptation and so on.
	Now, you could say that the opposite of temptation is resistance.
	Resisting temptation is the opposite of temptation.
	But it's not. The opposite of temptation is to not have temptation.
	And the way to not have temptation is through really deep self-knowledge to figure out why you want to self-sabotage.
	What are some great ways to teach children about evil and how to recognize it?
	How do you make it age-appropriate?
	Well, I can't talk about when it's age-appropriate because children are all different.
	Intelligence, maturity, sensitivity, wisdom.
	I can certainly see why some people say there are old souls.
	Some kids just seem sort of preternaturally wise and all of that, so...
	I certainly can't really talk much about age appropriateness.
	Evil and how to recognize it.
	Well, the best way to teach about evil and how to recognize it is to be moral to your children so that they recognize the difference when somebody is not moral.
	I mean, if you want to...
	If you teach children about what is not English, then you speak English consistently to them, and then when somebody comes up and speaks another language, they will recognize it as really, really different from the language they grew up with.
	So the best way to teach children about evil is to be, you know, reasonably and consistently moral yourself, and then they will see the difference in others when they don't act in that kind of consistent and positive way.
	And of course, they will run into it every now and then.
	I was at a store not too long ago, and I needed to get something done.
	Obviously, it's kind of pointless to say it.
	I was at a store, and I had to sit for a while to get something done.
	And there was a really cranky, negative, hostile old woman who was berating the staff and really aggressive, and they threatened to call the cops, and they asked her to leave, but she wouldn't.
	And it was just so wildly dysfunctional.
	It was like, what did I refer to as a Turbo Karen?
	And because, of course, that's wildly different from anything she's ever seen adults in her life do that she knows on any kind of regular basis, she really was quite fascinated by it, and we talked about it for quite a bit.
	So she really recognized the difference in behavior.
	So yeah, consistent virtue will teach your kids a lot about evil.
	All right, well, it makes a good vacation, especially for kids.
	I find hiking, visiting aquariums and zoos and museum hopping to be great things to do for vacations, while things like cruises or Disney World are too canned and expensive.
	Again, I mean, it depends on your kids, but when you're adults...
	You always think that some big spectacular thing, and of course this is marketing as well, right?
	Some big spectacular thing is what your kids want to do.
	When I was a kid, my mother, we were going to move either to Scotland or to Canada, right?
	When I was a kid, we went up to a town in Scotland.
	I took an entrance exam about the age of 10 to get into a Scottish school and all of that, and we spent some time going around Scotland, right?
	And I very clearly remember my brother and I, all of the stuff we could do, all of the cool things, museums and all of that.
	And we did go to some. But what my brother and I loved to do was to run.
	There was a pier that went out, of course, into the ocean.
	And at low tide, the sand...
	It was soft. If it was a hot day, it would even dry out.
	So what we would do, and we would spend like all afternoon doing this, is we'd run down the pier, we'd jump off the pier and land in the soft sand.
	And we'd climb back up, run down the pier, and land in the soft sand.
	Because, you know, for a brief moment it felt like you were flying.
	And it was just a ball.
	It was just a ball.
	My daughter, of course, has traveled with me when I was able to travel safely.
	My daughter would travel with me, of course, a lot.
	And when I ask her about things, you know, we went to place X, you know, doing some speech or something.
	We went to place X. And what does she remember?
	Does she remember all of the cool things we did and, you know, stuff that's not always super cheap or anything?
	No. Catching lizards.
	So, the idea that you need to put on a show, need to spend a lot of money, it's not the case.
	When I sort of asked my daughter her fondest memories of X, Y, and Z, it's almost never, oh, that thing we did that was expensive, or that thing we did that was, you know, she's like, okay, with that stuff, but she just has these little things.
	Oh, you know that time that we were, you know, sitting...
	We were sitting and chatting about X, Y, and Z, or that time when we used your Tilly hat to catch lizards in wherever it was, right?
	That's what she remembers.
	And then that stuff was generally free.
	That stuff was generally free.
	So what she remembers, the times which were not what I would consider to be the best times, so you don't need a big thing for kids.
	Hiking is good, but she'll remember the conversation more than the hiking.
	All right. I think?
	And he cried. I think he just got scared and was in an already stressful situation going down the stairs, but I also thought it sounded very close to yelling.
	I have wondered how much my early childhood trauma of being yelled at a lot plays into my current interpretation of her voice.
	But even then, the difference seems to me somewhat subtle.
	How can I objectively identify these two cases?
	Well, I understand, like if your kid's running towards the road or whatever, you yell stop, like really emphatically so that the child changes behavior right away.
	So I can understand in these kinds of situations.
	But of course, as peaceful parents, what you want to do is you want to avoid these kinds of situations arising where you have to yell at or raise your voice or something like that.
	You want to avoid these situations arising in the first place, right?
	So the question is, I don't know how old your son is.
	Let's say he's a couple of years old, four or whatever, right?
	So the question is, why is your son playing on the stairs while you're coming down the stairs holding a baby?
	You say, oh, well, that's what children do.
	And it's like, well, children are pretty sensitive to their environment.
	And have you had conversations about, you know, listen, we have a baby.
	Baby's a super fragile. I need you to just really be careful about what you're doing around the baby.
	Just as I have to be really careful about what I'm doing around the baby.
	You know, this, that, the other, and so on and so forth.
	You have those conversations, right?
	Is your wife having long, involved conversations, if you have to use chess pieces to explain, right?
	Is she having long, involved conversations, or is she just snapping at symptoms?
	Well, snapping at symptoms is just creating the kid's consciousness turns into a kind of pinball, just bing, bing, bing, bing, just bouncing around all over the place, right?
	Oh, mom's upset at me about this.
	Okay, I won't do that. Oh, mom's upset at me about that.
	I won't do that. Not learning anything other than avoidance of negative stimuli, which he's already programmed to do and he doesn't learn anything.
	And then, of course, you're training your son to avoid negative stimuli rather than understand what's going on.
	So... If you don't have those deep conversations with your kids about how to live with others in a productive and positive way, then you're going to end up just playing whack-a-mole with these behaviors and slowly constricting him based on negative stimuli to the point where he ends up a kind of void of reaction without the internalization of any deep principles.
	The peaceful parenting is about reminding.
	Reminding is essential for peaceful parenting, right?
	Reminding, right?
	So if, like with my daughter, we, of course, when she was young, and if there was, you know, it was Halloween or something, we don't want to obviously deny that fun, and Halloween is a blast.
	So there would be candies in the house.
	Right? Be candies in the house.
	Of course, you know, I won't give you the whole conversation, but you sit down and you have a long conversation.
	It can be an hour or two.
	Now, kids are interested in this stuff.
	As long as they get that it's not coming from a place of hostility or anything like that, or anger, or you better not, or threats or whatever, right?
	But it's like, you know, hey...
	We got this candy in the house.
	Now look, how much do I love candy?
	Man, like my mouth is watering just talking about it.
	I love candy. But candy doesn't love me back in the same way.
	And you do the whole difference between the tongue and the belly.
	What your tongue loves, your belly doesn't love.
	Often and vice versa.
	And you tell her why we evolved to love candy.
	Candy because those who ate fruit did much better than those who didn't eat fruit because fruit has sort of these essential vitamins and nutrients that keep you alive and you can tell her the story of the sailors and scurvy and you know that the Navy lost more sailors to scurvy because they didn't know about vitamin C than they did even to like the lack of the lack of fruit was more dangerous than cannibals.
	It was crazy, right? So we've evolved to love sugar because fruit lures us into eating it with sugar, and of course the reason why we eat fruit is so that when we poop, the seeds have not just, they're further away, right, because the tree is often too much shade, it can't grow under, so they've got to get their seeds away, which is why some seeds blow, and And so when we poop, not only does the seed go somewhere else, but it already has its built-in fertilizer.
	Like, it's perfect. They're using us to grow more trees and all of that.
	And so you go, and the kids are really interested by that stuff, right?
	And you say, so we evolved.
	Like, we love sugar. And sugar is normally fantastic for us and worth pursuing.
	But now we have way too much sugar, right?
	And sugar's been kind of concentrated.
	It's become like a drug, right?
	It's been really concentrated.
	Like, you know, we like to breathe oxygen, of course, and now there are these oxygen bars.
	You can mainline oxygen and so on.
	So you just tell the whole story of all of this and, you know, this is part of life and you've got to balance.
	You know, you don't want to just eat bland foods your whole life because food is a great pleasure, but at the same time, you don't want to get fat and have bad teeth and diabetes.
	All that. So, yeah, it's a challenge.
	And, you know, this is adulthood. Welcome to, you know, and I would tell her the story like when I was a kid, I was like, oh, I can't wait to get my first job.
	I'll just buy all the candy and eat all the candy I want and all that and tell the joke about that.
	And, of course, you get older and you can't.
	And I tell the joke about the comedian who was talking.
	He was looking at his daughter. He's driving the daughter.
	And his daughter's looking out the window.
	And the comedian is saying, you know, I'm like, hey, she's smiling.
	And what are you thinking of, Candy?
	I'm thinking of Candy. And he's like, I can't just think of Candy.
	I think Candy. I'm like, oh, man, I've got to get to the dentist.
	And, you know, I think I put on a couple of pounds.
	And one of my teeth hurts.
	Like, he can't just enjoy the thought of Candy.
	But his kid is like, I'm thinking of Candy.
	So... You have all these conversations and you say, look, I manage sometimes my sugar by just not buying it.
	Like, if it's in the house, I might nibble on it.
	But if it's not in the house, I won't go out and get it.
	So sometimes I just don't have it in the house.
	And sometimes that's how I sort of manage my desires or cravings.
	Or, you know, if I have, I'll have a bag of sugar.
	I've got dark chocolate-covered almonds, and if I've got a real sweet craving, I'll grab a couple of those and so on.
	And, you know, I know dark chocolate, who knows, right?
	It's not like this magic spell that makes chocolate good for you, but it's probably better than the alternative.
	And so all of these things and all of that, and you see, and of course you have to model saying no.
	Right? Kids want to emulate adults, and as adults, we all have temptations that we have to say no to, and you model that, right?
	You don't just not have dessert, right?
	If you're at a restaurant, right, and the waiter comes and says, can I tempt you with dessert?
	And you're like, I'm really tempted.
	Oh, I want to see, even if you're not going to have it, I want to see the dessert menu, and you're like, oh, so good, but I'm going to have to say no.
	I mean, I really want to, but I'm going to have to say no, right?
	And that way your kid sees you being tempted and saying no.
	And of course your kid wants to be like an adult and so they'll internalize that and you get all of this stuff.
	It's around temptation and so on.
	There's candy in the house.
	You've got to sit down and talk to all your kids about all of that and just be honest about the genuine and general human experience that we want stuff that's not good for us and Yet we can't be total monks and not have anything that's nice in our mouth or anything like that.
	So you have, you know, just big conversations with your kids about stuff.
	And that way your kid doesn't sit there and say, well, I want candy, and if I can get it past my parents, that's the only thing that matters.
	You want to internalize in them the balance between hedonism and long-term happiness that we all have to, I'm going to say wrestle with, but everybody knows it's just part of life.
	It's just part of life. I mean, especially in the modern world, but there's all this tasty stuff all over the place, right?
	Shop on the outside of the aisles.
	Don't go in the aisles. Shop on the outside of the grocery store.
	So, with my daughter, it wasn't like, well, you better not take any of this candy or, you know, because then what's her goal?
	Her goal is, well, the only barrier between me and candy is my parents finding out.
	Like, that's the only barrier.
	Nothing is internalized.
	If she can get it past her parents, there's no problem.
	As opposed to, yeah, candy is really good, you know, once on the lips, forever on the hips, right?
	And so candy is really good, but it has long-term health effects that aren't good.
	At the same time, you know, we do need some sugar in our diet, and so maybe not refined sugar, but we do need some, you know, I don't need to tell you guys all this stuff.
	So, you introduce her to the complexity of the issue, and then she's like, yeah, you know, just like Dad, I want candy, but I should say no.
	And, you know, every now and then you'll give in to temptation.
	I mean, I will allow myself some bread pudding on my birthday.
	Every now and then you'll give in to temptation.
	And, you know, you can also talk, you know, why do people yo-yo diet?
	Why do they lose weight and then gain weight?
	Because they lose weight and then they reward themselves with food and they gain the weight and then they panic and they get a BMI reading from their doctor and then they lose the weight and then they, oh, I've been so good, I'll have food to reward or whatever, right?
	So, you know, it's a tension in life and, you know, there's nothing wrong with that.
	A totally stress-free life is what was happening before you were born when your atoms weren't even assembled into a brain.
	So, is your wife having these long, lengthy, detailed conversations with your son about, okay, there's a baby here and, you know, it's going to be really different and we're, you know, I didn't have this conversation with Izzy because she's an only child, but... You know, the baby's going to take away a lot of our time and attention, and that's a drag.
	And, you know, it's just been you, and the baby's going to take away a lot of our time and attention.
	But here's the plus.
	When the baby gets a little older, I know it doesn't seem like you can play with him now.
	It's sort of incomprehensible.
	He's just a farting, burping, crying machine, and laughter too.
	But when you get, like, you'll have someone to go through all of your life with.
	You'll lose your parents a little bit for a while at the beginning, but you gain a total companion to go through all of life with you.
	And when you're, I know this is crazy because you're so young, but when you're really old, you'll have someone around who remembers you and being a child and everything that shaped you and everything.
	You'll never be closer to anyone than you will with a brother or a sister.
	Siblings are the closest you can get to because they're the whole journey people, right?
	You met your wife at 25.
	She didn't know you for the first 25 years.
	Even if you spend 50, 60 years together, she's still never, but your brother will go the whole journey with you.
	Your sister will go the whole journey with you.
	And it's worth it.
	I know it won't seem worth it when you want us and we're busy with the baby.
	I get that. And I totally, oh my gosh, do I understand that?
	It's going to be annoying. And you're going to view negatively your sibling, but I'm telling you, it's going to be so great for you your whole life.
	You'll never be closer to anyone than your siblings if that can be supported.
	All right. I've wondered how much of my early childhood trauma of being...
	Oh, sorry, that's the same one. How do we stop ourselves from becoming corrupt in this now corrupt world?
	This world and society reminds me of Batman The Dark Knight Rises.
	Well... I obviously can't answer that as a whole because I don't know your life circumstances, but you surround yourself.
	Corruption is not a willed thing like just on your own.
	You have to surround yourself with people who will notice any drift towards corruption and call you out on it in a positive sort of encouraging way.
	And you'll do the same for them.
	We tend to go kind of crazy in isolation.
	Sanity is a social construct, and it requires having sane people around us.
	So, all right.
	What are your thoughts about genetically engineering human beings?
	I wrote about that before, or talked about that before.
	To me, if you are removing a negative, then I think the genetics is fine.
	If you're trying to create a positive, that's an unknown, and I would not be in support of that.
	All right. What do you think some of the greatest temptations in life are?
	I think the greatest temptation offered to us is to believe that there are no trade-offs when we make decisions that sow the seeds for our habits, characters and eventual destiny.
	Perhaps this is also what differentiates great fiction from propaganda or bad fiction.
	Great fiction is accurate in its depiction of the trade-offs that characters make, whereas propaganda is inaccurate in its depiction of trade-offs.
	Lord of the Rings, for example, shows that with the creation of the Ring of Power came the corruptive nature of its authority.
	The present shows the trade-offs of pursuing careerism versus family as well as vanity and virtue.
	I've only started reading Atlas Shrugged, but the story appears to me about the trade-offs of not using a meritocratic system to organize society as well as personal relationships.
	What do you think?
	Is this the core of good fiction, in alignment with the real-life trade-offs and consequences that human beings have to make?
	Yeah, so the greatest temptation, I think, in life is to think that people think and to imagine that reason can reshape the world just through the force of its eloquence and accuracy.
	Unfortunately, it tends to bounce off most people, and the greatest temptation is, I think, the belief that virtue alone and Reason and eloquence alone will fix the world.
	Unfortunately, just the world seems to just crash between disaster to disaster.
	And I often think myself enormously lucky as a healthy male that I got through life, got to my late 50s, mid to late 50s, never got drafted.
	You know how rare that is?
	Never got drafted. Never got drafted.
	I mean, talk about dodging the bullets, like literally dodging the bullets.
	So, the world in general, I mean, when peaceful parenting arises and spreads, things will be different.
	But right now, people reject reason and reject evidence and arguments.
	And that's just a fact.
	And speaking to people, like speaking, what's that phrase they always use on the left?
	Speaking truth to power. Speaking truth to power.
	Yet, of course, when you actually speak truth to power, they work to get you deplatformed.
	It's just, you know, virtue signaling and the pretense of virtue rather than the manifestation of virtue, which is very common, of course.
	So, yeah, I think the greatest temptation that would face us is the idea that we reason with people and they will listen to reason.
	And again, there'll be some people like this for sure.
	There'll be some people like this.
	But those people you would hold close and other people you would not waste your time with.
	So yeah, don't waste your time.
	Protect yourself. The world is probably going to have to go through some kind of convulsion to find reason, right?
	Because it's going to have to learn. It's going to have to hit rock bottom and then people who have made rational arguments and predicted all of this, then we have a chance of being listened to.
	Like, you know, you say to someone you've got a gambling problem and they're just sneering you and laugh at you and call you a square and mock you and attack you and spread bad rumors about you and then eventually they hit rock bottom and maybe they'll listen, right?
	Alright, as a person in my early 20s, there was a time before the internet and tech.
	Since your daughter is 14, did she have a pre-internet and tech life?
	How do you think parents should navigate this?
	So, yeah, I mean, tech is part of life, and I mean, I sadly remember that there was a kid when I was growing up in England, post-boarding school, this was in public school, he didn't have a TV. His family didn't have a TV, and so he couldn't watch Doctor Who, and he couldn't talk about it with the kids, and All of that.
	Like, it's just tech is part of kids' lives.
	They need to learn how to use it and all of that.
	And you just need to be interesting to your kids to the point where they'll, you know, I never once went down to my daughter and said, hey, let's do some of our role-playing games, right, where we just sort of talk about all these various adventures and we have these physical tests.
	Like you had to jump over something in order to escape a blow in sort of combat or whatever it is.
	So we'd have so much fun doing that that there was never a time when she was on her tablet and I'd say, let's roleplay.
	And she wouldn't say, yes, let's jump up and put down the tablet.
	So you just have to find some way to be more interesting and engaging.
	Right. I learned about RK from your channel about seven years ago.
	To me, this is a great explanation for the rise and fall of civilizations.
	Its philosophy, specifically UPB, meant to stop this cycle.
	Can it stop K from becoming R? Well, sure, because our is money printing, right?
	Our is the creatures who are limited not by scarcity of food, but by predation.
	And so, when you print money, you are printing, in a sense, our selected people.
	You are creating, because you are creating this illusion of infinite resources.
	Like, rabbits never run out of grass, they just get hunted, right?
	So, yeah, I mean, privatizing.
	Bitcoin is the ultimate K-selection machine.
	Bitcoin is the ultimate K-selection machinery because you can't just create more and more and more of it.
	And so, yeah, certainly a free market in money, in currency, in interest rates, in society as a whole.
	Voluntarism will absolutely produce K-selected people.
	Now, you could say, of course, ah, yes, but we'll become so wealthy that...
	It will all feel like infinite resources and so on.
	Okay, I don't know how to answer that.
	I'm not a geneticist, of course.
	I don't know what that's going to do.
	Maybe there'll be a cycle, but the cycle won't be back to violence, right?
	And wouldn't these be great problems to have?
	What problems could arise in a free society?
	I would love every single problem that arises in a free society because it's a free society.
	So it's infinitely better, right?
	Because if you say, well, if I get out of this really abusive relationship, maybe I'll have other problems.
	It's like, well, yeah, but you won't have the abusive relationship problem, and all of your other problems will probably be much more manageable thereby.
	Anyway, I hope this helps.
	Freedomain.com slash donate.
	If you would like to help out the show, I think it's a good thing to do for you and for me.
	So freedomain.com slash donate.
	Don't forget to check out freedomain.locals.com.
	And I just did put out my novel, Just Pour, in podcast format, in feed format.
	So you can get that at freedomain.com slash books.
	All right. Lots of love, everyone.
	Take care. Thanks for this great life.
	I hope philosophy is helping make your life better too.

▲