Skeptoid - Skeptoid #923: The Voodoo Ax Murders Aired: 2024-02-13 Duration: 18:05 === Voodoo Murders and Yellow Journalism (09:06) === [00:00:03] A century ago, two waves of horrific serial axe murders swept the American South, both ultimately unsolved. [00:00:12] In all, some 69 people were killed, most of them entire families. [00:00:18] Reporters openly associated the murders with Louisiana voodoo, as if they were some pagan ritual sacrifice. [00:00:26] Is that really the best explanation? [00:00:29] We're going to find out today on Skeptoid. [00:00:36] Hi, I'm Alex Goldman. [00:00:38] You may know me as the host of Reply All, but I'm done with that. [00:00:42] I'm doing something else now. [00:00:44] I've started a new podcast called Hyperfixed. [00:00:47] On every episode of Hyperfixed, listeners write in with their problems and I try to solve them. [00:00:51] Some massive and life-altering, and some so minuscule it'll boggle your mind. [00:00:56] No matter the problem, no matter the size, I'm here for you. [00:00:59] That's HyperFixed, the new podcast from Radiotopia. [00:01:02] Find it wherever you listen to podcasts or at hyperfixedpod.com. [00:01:11] You're listening to Skeptoid. [00:01:13] I'm Brian Dunning from Skeptoid.com. [00:01:16] The Voodoo Axe Murders Welcome to the show that separates fact from fiction, science from pseudoscience, real history from fake history, and helps us all make better life decisions by knowing what's real and what's not. [00:01:33] The great city of New Orleans, Louisiana, is perhaps best known for its French quarter, jazz music, and Creole cuisine. [00:01:42] But it is also, somewhat more privately, known for Louisiana voodoo, a unique religion that blends West African religious traditions, Roman Catholicism, and Haitian voodoo. [00:01:55] When two waves of axe murders swept through Louisiana and Texas between 1911 and 1919, only one person was punished, a teenage black girl reported to be a voodoo priestess. [00:02:10] The newspapers had a field day sensationalizing the monstrosities of voodoo. [00:02:17] Today, we're going to point our skeptical eye at that contemporary conclusion that voodoo was the explanation and see if young Clementine Barnabette, and voodoo as well, deserve to be exonerated. [00:02:34] I do want to clear one thing up right at the outset. [00:02:37] The Louisiana voodoo religion has nothing to do with murder or human sacrifice. [00:02:43] There's not a thing in voodoo traditions or practices that would compel a person to kill anyone. [00:02:49] You would be right to look at the title of this episode and suspect that it reflects societal prejudices and misunderstandings of the religion, probably even some xenophobia, and maybe even some racism. [00:03:02] Voodoo is mostly about healing and protection and connection to ancestral spirits. [00:03:08] And yet, at the outset of the 20th century, two waves of axe murders swept through Louisiana, and many in the press sprang to this explanation. [00:03:19] As one example, during the first wave in 1912, the El Paso Herald, reporting on the murders, put out an extra titled, Voodoo's Horrors Break Out Again. [00:03:31] The headline read, How the cruel and gruesome murders of Africa's wicked serpent worship have been revived in Louisiana by a fanatic sect of sacrifice. [00:03:44] There's kind of a lot wrong with that headline. [00:03:47] Voodoo has a lot of loa or spirits, but practitioners don't really worship them in the way that Christians use the word. [00:03:55] It's more of a relationship of mutual respect and honor. [00:03:59] You may have seen voodoo ceremonies where they'll get out snakes and hold them up in the air. [00:04:03] That's not worshiping a serpent god. [00:04:06] It's using a snake to invite the blessings of a loa named Dambala Wedo, a revered loa who represents creation, fertility, wisdom, and purity, and is often depicted as a snake. [00:04:21] But this is not to say that the connection between the murders and voodoo was entirely the result of yellow journalism and anti-voodoo sentiment, because there was more to it, much more. [00:04:33] But let's not get ahead of ourselves. [00:04:35] Let us start back at the beginning. [00:04:39] Between 1911 and 1912, at least 12 black families, totaling 57 people, were all murdered with an axe while they slept. [00:04:50] The murders happened in towns along the Southern Pacific Railroad line, ranging from Lafayette, Louisiana, all the way to San Antonio, Texas. [00:05:00] A number of suspects were arrested, but only one, a black teenage girl, usually dubiously reported to have been a voodoo priestess, was convicted and went to jail. [00:05:12] Modern researchers generally find that she was probably mentally ill and may have had nothing to do with the murders. [00:05:20] Then between 1918 and 1919, 12 more people were killed in a second wave of murders by axe. [00:05:28] Unlike the earlier wave, these were all in New Orleans. [00:05:32] This killer had an eerily specific modus operandi. [00:05:36] He would use a chisel to cut out one panel from the back door of a house and then use an axe from the house itself to kill his victim. [00:05:45] Nearly all the victims were of Italian descent and most were single victims who were alone in the home. [00:05:51] In a few of the cases, a large man was seen fleeing the scene. [00:05:56] He sometimes took small amounts of cash, like a few bucks out of a wallet, but never anything really valuable. [00:06:03] So robbery was not the motive. [00:06:05] Newspapers dubbed this killer the axe man of New Orleans, and the murders remain unsolved. [00:06:14] The two waves of murders were sufficiently different that few investigators, either at the time or today, consider them to have been related. [00:06:23] The only similarity is the use of an axe, which is unusual indeed. [00:06:28] The killer in the second wave sent at least one taunting letter to the newspaper, boasting how the police are stupid and warning them not to try to catch him. [00:06:37] In this wave of 1918 to 1919, which happened all within the city of New Orleans, the press doesn't appear to have tried to connect the murders to voodoo, and the suspects that the police investigated were not associated with voodoo. [00:06:51] That appears to have been confined to the first wave, 1911 to 1912, and not entirely without reason. [00:07:00] While the murders were going on, police caught at least one voodoo priest selling charms to protect people from the killer. [00:07:08] His name was Erasmus Johnson, and he was shot dead by a mounted police officer. [00:07:14] If such an extrajudicial execution sounds a bit harsh, which it obviously was, we can turn to the context of race relations in Louisiana at the time. [00:07:29] Hey everyone, I want to remind you about a truly unique and once-in-a-lifetime adventure. [00:07:35] Join me and Mediterranean archaeologist Dr. Flint Dibble for a skeptoid sailing adventure through the Mediterranean Sea aboard the SV Royal Clipper, the world's largest full-rigged sailing ship. [00:07:49] This is also the only opportunity you'll have to hear Flint and I talk about our experiences when we both went on Joe Rogan to represent the causes of science and reality against whatever it is that you get when you're thrown into that lion pit. [00:08:03] We set sail from Malagas, Spain on April 18th, 2026 and finished the adventure in Nice, France on April 25th. [00:08:12] You'll enjoy a fascinating skeptical mini-conference at sea. [00:08:16] You'll visit amazing ports along the Spanish and French coasts and Flint will be our exclusive onboard expert sharing the real archaeology and history about every stop. [00:08:27] We've got special side quests and extra skeptical content planned at each port. [00:08:33] This is a true sailing ship. [00:08:35] You can climb the rat lines to the crow's nest, handle the sails. [00:08:38] You can even take the helm and steer. [00:08:41] This is a real bucket list adventure you don't want to miss. [00:08:44] But cabins are selling fast and this ship does always sell out. [00:08:49] Act now or you'll miss this once-in-a-lifetime opportunity. [00:08:52] Get the full details and book your cabin at skeptoid.com slash adventures. [00:08:59] Hope to see you on board. [00:09:00] That's skeptoid.com slash adventures. === Racialized Hyperbole in the Press (06:25) === [00:09:09] It was an era of intense Jim Crow policing, and tensions between blacks and police were high. [00:09:16] During the Robert Charles riots of 1900, 28 blacks in New Orleans were killed by white mobs throughout the city. [00:09:23] There was a black church at the time called the Council of God, which focused on resistance to white supremacy and to police violence. [00:09:31] In 1907, church members killed a white police officer during an altercation. [00:09:37] This launched a public narrative among Louisiana whites in which black churches were consumed with voodoo curses, murderous African paganism, hypersexuality, and black magic. [00:09:50] To get a sense of how black churches were viewed, check out this passage from a New York Times article about the murders. [00:09:59] The sheriffs of the section involved are inclined to think it is one organization, although they realize Negroes of one place could easily hear of such tragedies in another town, organize themselves into a church of God of their own, and go about killing off members of their race with a crude devotion to their end, which would be ludicrous but for the horror of the accomplishment. [00:10:24] One thing is established positively. [00:10:26] The crime series has been perpetrated by blacks of the lower class, lustful for blood vengeance and hacking out the brains of those of their own kind without any real object and in the name of a God whom they never knew. [00:10:42] Early in the murders, a black man named Raymond Barnabette was arrested after his wife turned him in, knowing that he'd been feuding with one of the murdered families. [00:10:51] During his trial, his teenage daughter Clementine was among those who testified. [00:10:56] She said he came home with blood and brains all over his clothes and ordered her to wash them. [00:11:02] But other witnesses directly contradicted her testimony. [00:11:05] He was found guilty, of course, but his lawyers appealed. [00:11:10] While he was in jail, another family was murdered. [00:11:14] This time they arrested Clementine after allegedly finding blood-soaked clothes in the room where she lived. [00:11:20] While both father and daughter were in jail, yet another family was murdered. [00:11:25] In fact, at least four more entire families were killed while Clementine was in jail, in the exact same way. [00:11:34] Yet, she was convicted, and only she, there were quite a few other blacks also arrested and charged, was the only person actually punished, being sentenced to life in prison. [00:11:47] Clementine's accounts of the murders were all over the map. [00:11:51] She variously confessed to killing only one person, also to killing 17 people, and also to as many as 35. [00:12:00] She variously claimed to have acted alone and also to have had four accomplices. [00:12:05] In court, she had claimed her father was the murderer. [00:12:07] A prison note stated, Examination by medical experts disclosed the fact that she was a pervert, whatever that means. [00:12:16] But the whole picture of Clementine appears to be that of a person suffering from mental health issues. [00:12:24] Among those arrested was a Reverend of the Christ-Sanctified Holy Church named King Harris, or Harrison. [00:12:32] His arrest was due only to the fact that he referred to his branch of the church as the Church of Sacrifice and had set up other branches that he called sacrifice sects. [00:12:43] There is no evidence that he used the term sacrifice in any way other than how Christians have always used it. [00:12:50] But it was all the newspapers needed to put a label on their fantasy voodoo church of human sacrifice, despite him assuring the police there was nothing in the church's teachings that condoned murder in any way. [00:13:03] If you look up any old newspaper article about these events, you'll find sacrifice sect, or some close variation, used as the name of the Krady murderous voodoo cult the newspapers themselves invented. [00:13:18] Sacrifice sect had been the press's public face of the murders for some time when Clementine said at her trial, I am the woman of the sacrifice sect. [00:13:28] I killed them all, men, women, and babies, and I hugged the dead bodies to my heart. [00:13:35] Most modern authors believe Clementine likely had nothing to do with the murders, and they note there's no evidence she took any special interest in voodoo. [00:13:43] And as a teenager, she certainly wouldn't have been a, quote, voodoo priestess, as she is often described. [00:13:50] In an academic paper titled, A Very Queer Case, Clementine Barnabette and the Erotics of a Sensationalized Voodoo Religion, Dr. Ahmaud Green Hayes, who teaches African-American religious studies at Harvard Divinity School, [00:14:06] writes, The press, the police, and other Louisiana officials, along with an author employed by the Louisiana Writers Project in the 1930s, used racialized and sexualized hyperbole to deem Barnabette a participant in a voodoo cult, purportedly called the Church of the Sacrifice. [00:14:26] Moreover, in their quest for information about Barnabette and her beliefs, white Americans also imagined a monolithic black religion, specifically a sensationalized voodoo religion, practiced by all people of African descent in the region, regardless of their self-identification as Christians or practitioners of conjure or both. [00:14:50] Yellow journalism, the practice of sensationalizing the news as much as necessary to outdo and outsell the other papers, has never done anyone any favors. [00:15:01] And in the case of these axe murders, the practice only contributed to the deadly racial tensions of the day. [00:15:07] You should give zero credibility to the claim that the axe murders had anything at all to do with the practice of voodoo. [00:15:15] And that's just as much credibility as you should give to the court's finding that Clementine Barnabette was the killer. [00:15:21] Whenever you hear a story that's consistent with an entire population of your fellow humans being stereotyped, you should always be skeptical. === Modern Theories for Axe Murders (02:30) === [00:15:35] We continue with a modern theory for who was responsible for the murders in the ad-free and extended premium feed. [00:15:42] To access it, become a supporter at skeptoid.com slash go premium. 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