Sept. 22, 2025 - Rubin Report - Dave Rubin
25:48
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| Speaker | Time | Text |
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| So I'm going to start with something that you said, which is, I think, really key, and I don't want it to be passed over. | ||
| You said the now. | ||
| Part of what we suffer from is that we all live by the second hand, not by the calendar. | ||
| You know, you have to react immediately. | ||
| I was saying to a friend of mine the other day, you know, when we were growing up, um, the way that you reacted to someone's argument was you wrote a letter, and you had a week to think about it, and they had a week to think about it. | ||
| And and temper's cooled, and you didn't do things instantaneously, and now we have no reaction time. | ||
| And one of the strengths of religion is you actually sit there in a church in a synagogue. | ||
| You're not, at least in theory, I hope this is true. | ||
| You're not posting, you're listening and thinking, and that space is really good for human beings. | ||
| We are not built to react instantaneously, but all of our media now requires instantaneous reaction. | ||
| So I think that the institutions have it in them to resist this, but whether people will be able to sort of take a breath and have more space in their lives, is a little bit of an open question. | ||
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unidentified
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*music* | |
| All right, as Jews all over the world are about to roll into year 5786. | ||
| That's a lot of years. | ||
| Uh, it is my pleasure and honor to welcome back to the show Rabbi David Wolpe, a man who, as I was once, you've been on the show many times, but I was looking at your resume here. | ||
| Most influential rabbi in America by Newsweek. | ||
| You've taught it a zillion places uh in this country and in other countries, you're bouncing around the world. | ||
| It's a pretty extensive list for a rabbi. | ||
| I feel like most rabbis, it just says rabbi maybe worked at a lock store years before, but it's a pretty heavy resume you got here. | ||
| I run around a lot. | ||
| What can I tell you? | ||
| Um I I mean some people enjoy it and some don't. | ||
| I'm one of those rare people who likes planes. | ||
| I think of them as sort of flying reading rooms. | ||
| So I get more done on planes than almost anywhere else. | ||
| Oh, well, then I'm in good company because that planes back basically are the only place I can get any reading done these days. | ||
| Well, it's a it's a pleasure to see you. | ||
| It's been a couple of years since you've been on the show. | ||
| I thought it would be particularly nice to have you on uh because we're airing this on Monday afternoon, and and tonight begins Russia Shana, uh, which of course is the Jewish New Year rolling into Yom Kippur next week, the Day of Atonement. | ||
| And I thought relative to all of the things going on in the world, uh obviously an incredibly difficult time to the backdrop of uh the assassination of my friend and and really American hero Charlie Kirk, whether you agreed with him or not. | ||
| I thought this would be a good time to chat. | ||
| So what do you want to do first? | ||
| I'll leave it to you, Rabbi. | ||
| People don't give rabbis instructions. | ||
| Do you want to do Russia? | ||
| You want to do Russia Hashanah first, or do you want to do Charlie and the state of America first? | ||
| I'll say a word about Russia Shana. | ||
| Maybe that will slide us into the idea of Rosh Hashanah in part is renewal. | ||
| And so I think it is a deep Jewish belief that the way the world is need not be the way the world will be in a month or a year, and that we really do have the potential to change ourselves and by changing ourselves, change the world around us. | ||
| So I think that message actually of empowerment is a really important message right now, because no matter where you are on the political spectrum, nobody says the world is exactly the way I want it to be. | ||
| It's clear, um, given everything that has happened, especially in the last what week and a half, I guess it is, seems like forever, that the world has serious problems and that we have a lot of work to do. | ||
| What are you sensing on the spiritual side as it relates to what happened to Charlie? | ||
| Charlie obviously spoke about his Christian faith at at great length. | ||
| He talked about the importance of Judeo-Christian values as it pertained to the United States of America. | ||
| Uh, we're seeing all sorts of vigils for him. | ||
| It looks like church and temple attendance is going up. | ||
| Uh it's an unbelievably tragic thing that maybe, maybe from a religious perspective, there's a silver lining to. | ||
| The one I the one thing that I think is, I mean, look, there they're always, we never know what the repercussions of any major public event is, is even uh a tragic and and awful public event. | ||
| Um, But there is, when you talk about religious values, there is a return to the sense, I think, that whether religious people demonstrate them or not has nothing to do with whether they're religious values, like we're as fallible as everybody else, but a sense of gratitude and humility and openness is exactly what we are missing. | ||
| And I have to say, look, I didn't know Charlie Kirk, I heard him speak once. | ||
| But to stand in front of people that you disagree with and say, tell me what you think is so rare in our culture, um, that that alone is a really powerful example and lesson. | ||
| Um and and it shows both a sense of humility and also a sense of confidence that you actually can listen to another side and it won't destroy you to be able to be open. | ||
| As somebody who gets messages from people who are often unwilling to listen, uh I think that that's uh an incredible model that America needs very badly. | ||
| What do you make of that from the perspective of a clergyman? | ||
| Because I know that years ago when we started chatting, you would tell me a little bit about how politics had infiltrated the temple that you Sinai Temple that you were part of, but it wasn't just Sinai, it was all sorts of things. | ||
| We see this with churches everywhere that that politics have so have become so derisive and so insidious that the place that is supposed to be the force field against it, against against the the now, basically, uh has become so infected with all that. | ||
| And and what do you think? | ||
| Do you think there's enough strength in religious institutions to fight that? | ||
| So I'm gonna start with something that you said, which is I think really key, and I don't want it to be passed over. | ||
| You said the now. | ||
| Part of what we suffer from is that we all live by the second hand, not by the calendar. | ||
| You know, you have to react immediately. | ||
| I was saying to a friend of mine the other day, you know, when we were growing up, um, the way that you reacted to someone's argument was you wrote a letter and you had a week to think about it, and they had a week to think about it, and and temper's cooled, and you didn't do things instantaneously, and now we have no reaction time. | ||
| And one of the strengths of religion is you actually sit there in a church in a synagogue. | ||
| You're not, at least in theory, I hope this is true, you're not posting. | ||
| You're listening and thinking, and that space is really good for human beings. | ||
| We are not built to react instantaneously, but all of our media now requires instantaneous reaction. | ||
| So I think that the institutions have it in them to resist this, but whether people will be able to sort of take a breath and have more space in their lives, is a little bit of an open question. | ||
| Do you find that for most people, not the most devoutly religious people, but for most people, that religion in essence becomes like an insurance policy. | ||
| So it's like um they go about their day and thing and they can be nominally religious or sort of believe, or it's part of their life in some sense, but nothing major. | ||
| And then something terrible happens, and then the insurance policy kicks in and they come back home. | ||
| So we seem to be in a moment right now where people are going back to church, going back to temple. | ||
| I also obviously want to discuss a little bit what's going on with with the Jews in general right now who seem to be under sort of endless assault. | ||
| But that that probably is somewhat of a frustrating position to put a rabbi or a priest in because it's like, yeah, we're still here, man. | ||
| You need us again, something like that. | ||
| It's true. | ||
| It's, I mean, in in some sense, for a lot of people, it's true. | ||
| It's on like you don't, you know, you don't go to your doctor unless you're sick, um, and you don't go to your church or synagogue unless there's a crisis. | ||
| Um, but there are also people who see it um the way people see daily exercise. | ||
| That is, this is what keeps your soul in condition. | ||
| And and it's really hard to be um as prepared as you could be, unless you actually have given your soul the space day after day to think about things that are bigger than you or greater than you, and to see the world through the eyes of a certain sense of transcendence, of the ability, as I said at the beginning, to be better than you are and to make the world better than you are. | ||
| All of this is wrapped up in this package that if you're involved with it all the time, I I gotta believe it makes you better. | ||
| So as Jews, as most Jews show up to temple for the high holidays, that's like a pretty pretty consistent thing. | ||
| Jews do two things. | ||
| It's like the high holidays and Passover, of course. | ||
| Um and and at this weird moment we're at, where you're basically saying, hey, you have some skin in the game. | ||
| You might be able to change some of this stuff. | ||
| What is it that you would want to hear from the pulpit from other rabbis that are going to encourage people? | ||
| What is it that you want them to hear right now to the backdrop of everything we're talking about? | ||
| So the other night I was speaking at a Catholic university. | ||
| And one of the things I said to them was the idea that you would gather to hear a rabbi speak at a Catholic university for most of history was unthinkable. | ||
| And we have to be enormously grateful for this country and put that first, because you know, there are many, many, many people out there who really wish Jews well, and we are so much better as Jews at identifying our enemies than we are at embracing our friends. | ||
| And the first thing we should know is we are really not alone. | ||
| And I think sometimes in our fear we tend to overlook how much better our position is than our ancestors. | ||
| I remember when I was uh in December of uh of 2023, right after October 7th, I was at this conference in Florida near you, and they had 4,000 Jewish teens, and they all asked us what gives us hope. | ||
| And what I said was what gives me hope is I imagine myself talking to my great great great-great-grandfather, and I say to him, there are anti-Semites at Harvard, and he goes, There are Jews at Harvard. | ||
| Because for him, like the idea that we would even be there. | ||
| So the first thing I would say is again, it goes to gratitude. | ||
| Yes, we have problems, but don't make them erase the good things and the beautiful things in life. | ||
| The second is that you have to be willing to call out anti-Semitism wherever it is. | ||
| It doesn't, I don't care about the team, right, left, center, like hate is hate. | ||
| And so wherever you see that manifest itself, you have to be willing to say this is a real problem. | ||
| And uh, and and I make that appeal to all Americans, not just to Jews, because um, you know, as uh as uh Franklin said a long time ago, we all hang together, we all hang separately. | ||
| And this country really needs each other. | ||
| One of the points I've tried to consistently make on the show since October 7th is that if you don't, you don't have to care about the Jews more than you care about anyone else. | ||
| Obviously. | ||
| Obviously, exactly. | ||
| If if you think that if they get rid of the Jews in America, or certainly in that pesky Israel, that somehow the world will be better, it's just the appetizer, man. | ||
| So it's in your own self-interest, actually, to have a a little bit of a defense of the Jews. | ||
| I was gonna say, uh medieval Spain didn't get, or not medieval, but Spain in the 15th century got worse. | ||
| Russia got worse when it lost its Jews, Germany got worse when it's lost, it lost its Jews. | ||
| I mean, it's not something that makes a country better to push out minorities, especially minorities who tend to be both patriotic and gifted. | ||
| So what do you make of the last two years then? | ||
| We're we're almost to the backdrop, just a couple weeks away to the backdrop of the second anniversary of October 7th. | ||
| You know, Israel basically had four days of grace to even while they were still literally finding bodies, but even on day one, even really on October 8th, there were already people basically saying they got three days to deal with this, otherwise we know what's gonna happen. | ||
| And of course, we know what's happened, and it has happened at scale. | ||
| Is this just baked into the code of the story of the Jews in some sense, like what all the holidays are, you know, some bad stuff happened, we survive, that's God, or thanks to God and belief, and let's move on. | ||
| Um I know I'm giving that's like the most bumper sticker version of it that I could possibly do. | ||
| We accept it usually ends with let's eat, but otherwise and let's eat, yeah. | ||
| So I I I mean, I would hate to think that it is baked in, although it would be hard historically to say that in some sense it isn't baked in. | ||
| Um, but I also do think, especially in America, a lot of people cannot imagine empathetically what it is to be surrounded by enemies. | ||
| I mean, we have Canada, Mexico, and two oceans. | ||
| Whatever problems we have with our neighbors, they're not the kind of problems that a country like Israel has with its neighbors. | ||
| And so for Americans, it's like, why does this have to be, and and the answer is that there is a genocidal cult on the border of Israel. | ||
| And when I say the border, I'm talking about like, you know, look a couple streets away. | ||
| That's what we mean by the border in a country like Israel. | ||
| And you cannot survive that way. | ||
| Um, and it's I understand that for Americans that's difficult to grasp, but uh, but boy, for Israelis, it is not hard to understand. | ||
| Right. | ||
| So I and I under I'm sympathetic to the argument when people say, well, okay, I don't care about Israel. | ||
| I'm actually sympathetic to that argument. | ||
| You're an American, you have every right to care about America, and that's it if you so choose. | ||
| I'm not sympathetic to the argument of I don't care about the Jews who are who are American in the way that you just described, that this is a patriotic gifted people who are so woven into the fabric of America, you throw them aside and you're basically throwing away the tapestry of America. | ||
| Well, that's certainly the case. | ||
| I mean, there is no there is no um America without like a salad of minorities that composes there is no prototypical American. | ||
| The prototypical American is somebody who believes in the ideals of this country and is uh, you know, a citizen of this country who's willing to defend it. | ||
| I mean, that's what we have classically seen as American, and it didn't matter um what your other ideas or religious beliefs are so on. | ||
| And that was a really it was and is a really beautiful binding chord for all of us. | ||
| Um the only reason as Americans that we should care about foreign conflicts is to the extent to which they uphold our ideals or violate our ideals. | ||
| And I would say that it is pretty clear that um a country that wants to destroy another country and kill all its people, um, that's a country that sooner or later is going to pose enormous threats way beyond its borders, as we have seen. | ||
| Um so we should care. | ||
| Uh what we should do about it. | ||
| Obviously, that's a policy question, and we can have a million debates about that. | ||
|
unidentified
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Right. | |
| Let's I'd much rather stick with the spiritual than than the political side. | ||
| So all right, so let's do that. | ||
| Enough of the political side of this. | ||
| So to the spiritual side of this, and I'm gonna I'm actually gonna have uh Charlie Kirk's pastor on uh soon, uh, and I'm gonna ask him this question too. | ||
| But from a Jewish perspective, what would you say to the so to the purely secular person who maybe is waking up a little bit now, who's almost ready to open up the door and go, Rabbi, what the hell is going on here? | ||
| What do you think are the ways that you can encourage people to come back through those doors? | ||
| The first thing I would say is that everybody has to recognize that the fact that America believes deeply in individualism doesn't mean that the world stops at the border of yourself. | ||
| And and actually it is ultimately even in your interest to go beyond yourself, because a world in which everybody cares only for themselves is a world that will not sustain itself. | ||
| So if you actually look in the eyes of your neighbor and you understand that their fate is bound up with your fate, and that we are in this together, you'll start to open up to the possibility that community, which we have largely lost. | ||
| I mean, COVID hurt it, but also lots of other things, that community is essential for living a decent life. | ||
| And there are no communities cross-generation where young sit with old, where they sing together, where you know that your children and grandchildren and great-grandchildren will be able to be part of those communities, other than religious communities. | ||
| Whatever club you belong to, whatever neighborhood you're in, it may be gone tomorrow or the next day or the next year. | ||
| But I know that if I have great, great-great-great-grandchildren and they want to seek out a synagogue, just as I am great, great-great-great-grandparents and they sought it out, we'll be able to be there together. | ||
| Do you think that because of the political nature of things that that's partly what stops people from going back? | ||
| I've I've heard that from a lot of people from from Jews and Christians, almost everybody. | ||
| It's like, ah, you know, I kind of was going to go back. | ||
| I can't find the right place because it's too political, or usually what I hear is it's too woke. | ||
| And I certainly hear that about temples, and I absolutely hear it about uh about churches as well. | ||
| Look, as you know, I have, I mean, I've been a long crusader for you don't preach politics from the pulpit. | ||
| And the reason is that I want everybody to be able to worship in the same synagogue. | ||
| And also, like because I have a I had a politically divided synagogue, I always used to tell them, don't start the conversation with politics. | ||
| I know that's the only thing we have in common. | ||
| Everybody has an opinion about politics. | ||
| But if you start with what are your kids, what time do your kids go to bed? | ||
| What are you like for dinner? | ||
| What do you like to watch on TV? | ||
| And you get to know the other person as a person, then you might discover that even if they disagree with you politically, there's another soul there that you can actually connect to. | ||
| And so for me, yeah, the dominance of politics is not a healthy sign of a thriving country. | ||
| In some ways, I feel like the less politics mattered, the healthier we would be. | ||
| So if you were giving a sermon, I am. | ||
| Oh, you so will you be giving a sermon this okay? | ||
| Yes. | ||
| Where will that be? | ||
| At Sinai Temple on Courtney. | ||
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unidentified
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Oh, okay. | |
| So you go so you're going back to your. | ||
| So yes. | ||
| Well, all right. | ||
| It's like it's like old timers day. | ||
| They're bringing you back in. | ||
| All right, very impressive. | ||
| So they're bringing you back in. | ||
| You're going to give a sermon. | ||
| I mean, I know you probably don't want to give away too much. | ||
| I also am not entirely sure. | ||
| I'm very much like I I think about it almost up to the last minute. | ||
| Um, but it's some, but I will tell you at least something that I am thinking about, um, which is uh when Joseph is uh when his father tells him to go find his uh brothers, he runs across this stranger in Genesis, and the stranger says, What are you looking for? | ||
| And he says, I'm seeking my brethren. | ||
| And when I read that line recently in the Torah, it really struck me that I think there is this deep hunger in America to seek one another as sisters and brothers. | ||
| And so much gets in the way, like political opinion or what you just saw on the internet or what somebody posted. | ||
| But the yearning for human connection, human to human, um, to come together in God's presence as just children of God, not as Democrats or Republicans, but as children of God. | ||
| That I think is not only powerful, but ultimately, I hope could be our salvation. | ||
| Now I'll give you a tough one. | ||
| Now we're going to do a little biblical uh a deep dive on the Bible here. | ||
| Um you think of a biblical parable, maybe that is comparable to sort of where it feels like we're at in the country right now, where where there's just so many forces that are oppositional and people absolutely have the yearning you're talking about, but they can't, but but in some sense, it seems to me that people can't envision what the better thing would be. | ||
| That we can't really figure out, like I can remember, okay, 1995, it was pretty damn good. | ||
| Like it was pretty simple and straightforward, and we were pretty good together and all those things. | ||
| But now it sort of feels like it's hard to envision what it would be like if we could get past this. | ||
| Is there, is there some sort of biblical story that maybe give us an indication of what that road would look like? | ||
| I actually think the entire arc of the Bible in some ways is like that, because all of the Bible is about Israel getting to the promised land. | ||
| But when you finish the Bible in Deuteronomy, they're not there. | ||
| They're still in the desert. | ||
| And so the recognition that things will never be perfect is really important to anybody who believes, either as Christians that there's a second coming or as Jews that there will be a first, but whatever it is, it's not here yet. | ||
| So we accept the imperfection. | ||
| But the key to this was that despite revolts, despite even revolts against Moses against leaders, they're still somehow they managed to make it across the wilderness, at least to the borders of the Promised Land. | ||
| And this sense of, you know, we are all children of the wilderness, but we have a destination and we have a community. | ||
| That I think is what has pulled America through many, many, many really difficult divisions in our history. | ||
| I mean, this is after all a country that had a civil war, a country that had streets blowing up in the 60s. | ||
| It's not like we haven't had divisions before. | ||
| But at a certain point, we said, you know what? | ||
| This is an enterprise that we actually all have a stake in. | ||
| And if we discount a huge part of who we are, we're we're not even going to make it to the border. | ||
| So I really um I have a lot, I have a lot of faith in the healing potential of the United States. | ||
| And uh I remember I told someone the other day that one of the most encouraging things I heard at Harvard was I heard Farid Zakaria say that when he was in college, um his friends were writing editorials in favor of Pol Pot, who for those of you who don't remember was a communist genocidal dictator who killed millions of people. | ||
| He said, and now all those people run hedge funds. | ||
| So I'm thinking like So the Ark bends towards capitalism? | ||
| Is that what you're doing? | ||
| The Ark bends for growing up. | ||
| I think that there's a lot of anger among the youth who missed a lot of their youth through COVID and riots and all sorts of unrest. | ||
| But they're going to get older. | ||
| I hope they're going to get a little calmer and wiser, and they're going to recognize that actually this is uh an unprecedented system in the history of humanity. | ||
| And we are a great force for good and can be an even greater force for good if we uh don't let pettiness and instantaneous reactivity and and also the desire to destroy our opponents as opposed to listen to them carry us away. | ||
| So so, in some sense, the argument would be sort of a Jordan Peterson-esque type thing, which is that at least if you're aiming towards the promised land, it's it's that you it doesn't mean you're always gonna get there and then oh wow, we can kind of we did it, we're good to go. | ||
| Then the game just sort of starts again, or it's just the next journey on that. | ||
| That that actually is very hopeful because it does, well, it gets to what your grandfather said about Harvard, I suppose. | ||
| What I would say, what I would say, I'd put it this way it's like um people at sea navigate by the stars, not because they expect to reach them, but because that tells them the direction they need to go. | ||
| And I think America, we've got 50 stars on that flag. | ||
| I think we need to navigate by the stars, not because we're gonna reach a perfect place, but because it'll help us head in the right direction. | ||
| Well, Rabbi, you have handed me some uh insight that I can bring to the table tonight at Russia Shana. | ||
| Happy 5786 to you. | ||
| And uh and you got to come back. | ||
| I know, I know you're I know you're going back to LA to give a sermon, but a little more time in the free state of Florida. | ||
| I would love that. |
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