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Dec. 16, 2022 - RadixJournal - Richard Spencer
05:06
Negative Theology

This is a free preview of a paid episode. To hear more, visit radixjournal.substack.comThe gang discusses the week’s news, including Trump’s embarrassing NFT scam. Richard discusses our culture’s obsession with Hitler, which is undergirded by a “negative theology” and “negative morality,” in which the “good” is a negation, “not being Hitler.”

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When I was growing up in the 90s, you would turn on cable and cable television, that is, and the history channel would almost literally be the Hitler channel.
Like, it was Hitler's henchmen at 8 p.m., you know, Hitler versus Churchill, the battle that defined the century at 9, and then, like, Holocaust.
It was just endless.
Black and white programming involving all of it, involving the Holocaust maybe to a less degree.
It's mostly Hitler and maybe some D-Day in there, too.
So we're obsessed with Hitler.
He is fast and endlessly fascinating and grotesque, at least in the way that he's represented, etc.
But it's not just that.
It's that we have like liberalism has a negative theology and a kind of negative morality.
right?
And so, you know, even conservatives will stress this, is that who are we to judge anyone's lifestyle?
You know, who are we to tell them you can't become a woman, or you can't be a sexual pervert, or you can't consent to this or that?
And maybe even that you can't take this illegal drug on your own time so long as it's not hurting.
This is the so-called non-aggression principle.
And it is a, you know, effectively, if you are not harming anyone but yourself, you are free to do that.
That's the kind of libertarian form of it.
I think the liberal form is just a kind of more robust and kind of self.
Exploratory version of that negative morality.
We're going to start recognizing multiple sexualities and we're going to start recognizing new forms of sexual experience and new identities.
There are new minorities that we didn't even know about.
But it's all negative.
And so it's all about not being Hitler, in effect.
And Hitler is at the very center of this ideology.
So it's this negation of any form of affirmation and just a positing of not Hitler as your moral compass.
And this goes along with other forms of negativity.
I mean, if you go to Germany, it's becoming like this in the United States, in a way.
In Germany, it's pretty intense, where any new memorial in the town is more or less about the Holocaust.
So I remember one of the last times I was in Berlin.
It wasn't the last time, but anyway, I was in Berlin.
They had just announced this Holocaust memorial, and it was these weird, dark, curved shapes that almost looked like tombstones in this huge array.
And it was extremely monotonous, but I think more than that, I was kind of unnerving in the way that postmodern art can be.
And so it was this way of like the monument affecting you, demoralizing you, the monument unhinging you, the monument unnerving you.
And so the public space that might have had an image of...
Frederick the Great or Goethe or whatever is kind of being replaced by this negation of a monument, a kind of anti-monument, this contemplate the Holocaust injunction.
And what marks our time, and I do think it's kind of changing, and how this will play out is interesting, but what marks our time is this negative theology and negative morality.
A negative morality of not Hitler and a negative theology of the Holocaust.
So you're placing this like negation, literal annihilation of human beings as a kind of like the center of Jewish identity and in a way Christian identity too.
I think this is profound.
And I also think it's probably unsustainable as well.
Like, what does it mean that we can't, you can't assert a myth, ultimately.
You can't, like, and the only more, I mean, people might have sexual morality in their own personal lives.
Surely many do, but it's, morality is ultimately about collecting the herd and pointing in a certain direction.
And in an anti-morality, you can't do that.
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