Feb. 26, 2015 - Radio Free Nortwest - H.A. Covington
01:07:48
20150226_rfn
|
Time
Text
Oh, then tell me, Sean O 'Farrell, tell me why you hurry so.
Hush-a-woop, hush and listen, and his cheeks were all aglow.
I bear orders from the captain, get you ready quick and soon.
For the pikes must be together by the rising of the moon.
By the rising of the moon, by the rising of the moon.
For the pikes must be together by the rising of the moon Oh, then tell me, Sean O'Farrell, where the gathering is to be In the old spot by the river, right well known to you and me One word more for
signal, token whistle of the marching tune Fire your bike upon your shoulder by the rising of the moon By the rising of the moon, by the rising of the moon With your bike upon your shoulder By the rising yon It's February the 26th, 2015.
I'm Harold Covington, and this is Radio Free Northwest.
Okay, as promised last week, like Douglas MacArthur, I have returned after a three-week hiatus.
And I'm afraid that despite our new attempt to take things back to basics for the benefit of all our new listeners on Rodney Martin's All-Nationalist Network, On my return, I now have to leap right into some things which kind of qualify as what Rush Limbaugh refers to as the inside baseball stuff, internal or semi-internal subject matter.
I apologize for this, but over the past several weeks, there have been a couple of incidents that require me to comment on them because what I have to say is important and you guys need to internalize it.
I've often stated in the past a little aphorism that was not actually invented by me, but by my old Rhodesian buddy Eric Thompson, and that is that in our wee little movement, we may not be so hot at getting the job done, but we are consummate past masters at how not to do it.
American white nationalists could write whole manuals on how not to do it, including these episodes I mentioned just now.
I have to talk about them, as painful as it is, and as uncomfortable as this is going to make some of you, but if we're going to have any hope of ever getting our act together, you guys have got to wrap your minds around the things that I'm going to say now.
And believe me, this is for your benefit as well as mine in the movements.
Self-destruction.
Don't do it.
Self-destruction is not a good thing.
Don't do it.
Self-destruction is counterproductive and pointless and stupid.
Don't do it.
If you're going to be in any way effective as a revolutionary or a political soldier or just as a human being, you need to remain functional in society.
Self-destruction is not helpful in this regard.
Don't do it.
Now, do you begin to see a kind of leitmotif in what I'm saying here?
Now, we need a proper, organized, and disciplined party of white revolution here in the Northwest.
We do not need a Monty Python People's Front of Judea suicide squad for those of you who saw that movie.
We don't need suicide bombers or suicide anything.
We need you to stay alive, stay housed, stay employed, and stay functional.
So that when you come to the homeland, you will very quickly once again find yourself alive, housed, employed, and functional, and ready to take part in building a white community.
Okay, now as I said, there have been two incidents in the past three weeks.
The second of these I'll talk about specifically in a little bit because it's been all over the news and there's no point in trying to conceal anything.
While the first incident I'll talk about in a general way because it is not my purpose to jump in this one individual's shit.
He has got problems enough already.
Now, first topic of conversation.
Over a month ago, before we signed on with All Nationalist Network and started doing a lot of back-to-basics stuff, I was speaking of the t-shirt youth, the growing number of young white men and more and more young white women who are more or less wandering through life in Obama's America, living in their parents' basement and delivering pizzas, if they're lucky, with nothing but the t-shirts on their backs and $20 in their pocket.
The entire last generation of our people, almost, who have been thrown away by the dictatorship and who now live without prospects and without purpose and without hope.
Now, I was saying that even though this sounds contradictory to a lot of things I've been saying for years, I think our shortage of time has rendered the situation sufficiently desperate so that the party needs to find some way to tap into this vast reserve of potential manpower, young manpower.
To get as many of them as we can up here into the homeland and try to get them established with some kind of functionality in society, and then once they are here and functional, then to get them active with the Northwest Front.
I'm not going to go into all that now because I'm still getting my thoughts in order on that topic, although at some point in the reasonably near future I'll address it.
But I want to make something clear, something that I have said many times in the past.
Do not simply hop onto a Greyhound bus or a plane, rock up here in the homeland with all your worldly goods in a backpack and $20 in your pocket and no place to go, and then appear on our doorsteps in our small community here, expecting to be taken in and housed in somebody's spare bedroom sight unseen.
And no, the internet is not a sufficient introduction.
We will not.
We cannot, dare not, just take in anybody who walks in off the internet.
That is incredibly foolish and dangerous, and it can't be allowed to happen for everybody's sake, including yours.
There is a protocol for people coming to the homeland.
It's in the White Book, which is the party manual I've gone over at least a dozen times on this show.
Andy has gone over it, and we cannot deviate from it.
Homecoming should ideally take about a year.
During which you plan for it, and you save money, and above all, you make a scouting trip to the area of the homeland where you have chosen to settle and make your new life.
And that's why you're coming here, to make a new life, not to participate in some grand and glorious revolution.
There will be a grand and glorious revolution, but that's almost incidental.
Now, if there is a white nationalist community in that area, then we need to get a look at you, and you need to get a look at us.
You must be vetted and screened beforehand, and now that certain events are behind us here and we're more free to get down to business, we're going to be developing and expanding that capacity.
And before we even speak to you, we must have some idea of just who the hell we're talking to, and what baggage you're bringing with you to the homeland and the party.
This is becoming more important than ever now that the mountain is finally beginning to move a little, and we're getting more and more migrants and more and more serious inquiries from serious people.
Now, I'm not going to go into any more details, but people, do I really need to explain to you why this has to be?
Do I really need to remind you of some of the disasters that have taken place in the past because our groups have taken a come one, come all attitude?
The ultimate example, of course, being the loss of Pastor Butler's compound in Hayden Lake.
Now, it used to be that Northwest migration consisted of some skinhead kid back east having a fight with his folks or getting in a spot of legal trouble and saying to himself, Hey, I think I'll go down to the bus station and get a ticket for Coeur d 'Alene and crash in Pastor Butler's bunkhouse and raid his refrigerator full of beer.
Uh-uh, guys.
Those days are over.
A bunch of the same derelicts did something stupid one night and made sure that they ended.
And if for some reason you just can't resist hopping on that greyhound, for God's sake, don't do it in the dead of winter.
This time of year, all of the homeless shelters in Seattle are full to bursting, and there is almost nothing over here on this side of the water.
If you do this, you are going to come way short.
There is a right way and a wrong way to go about anything, including your homecoming, and you need to do this the right way, with planning and patience and self-discipline.
We must, let me repeat that, we must begin learning from our mistakes over the past 50 years, because we are now out of time.
This Northwest thing is it, people.
No more do-overs, no more practice swings.
It's showtime.
Now, moving on to the second form of self-destruction that I need to caution you people against, only this time it's a more tragic kind of thing.
When people ask me where I'm from, about half the time I say Burlington, North Carolina, which is where I was born and lived until I was 14, and half the time I say Chapel Hill, which is where I went to high school and ran headlong into integration and political correctness, although that's not what it was called back then.
And for better or worse, Chapel Hill more or less made me what I am today.
On February the 10th in Chapel Hill, a white man named Craig Stephen Hicks finally had enough.
A family of Muslim ragheads living in the same apartment complex stole his reserved parking place for the umpteenth time and Hicks just snapped.
He got his gun kicked in the door of the Muslim's apartment and came in smoking.
Killed all three of them as well as himself.
It's just going to take him another 20 years or so to die in the living hell of the prison industrial complex.
Yes, yes, yes, yes, yes, I saw the media stories.
I know that Hicks was a leftist, and believe it or not, a fan of the Southern Poverty Law Center of all things.
The same Southern Poverty Law Center that's now screaming abuse at him while desperately trying to dance around the fact that he was one of theirs.
But when his moment of blinding clarity, I guess you could call it, occurred, or when the straw descended that finally broke the camel's back, however you want to look at it, he reacted like a dispossessed white man.
It's like he finally remembered who he was.
Unfortunately, his solution was the wrong one.
It was wrong for him, and it's wrong for you.
Don't do it.
Remember the words of George Patton.
No dumb bastard ever won a war by dying for his country.
He won it by making the other poor dumb bastard die for his country.
We are not Muslim suicide bombers and we are not Japanese samurai who commit harakiri when we screw up.
There simply aren't that many racially conscious white people and we cannot afford to sacrifice ourselves on a momentary impulse.
I say again, we have to learn from the mistakes of the past and one of our worst has always been our complete lack of any self-discipline or self-control and the lack of any ability to take the long view of things.
And devote ourselves to a result which will take most, if not all, of our lifetime to achieve.
White Americans are spoiled kids who want immediate gratification of every desire and who just can't seem to restrain impulse.
Well, Craig Hicks got his moment of immediate gratification and I hope he liked it because it's going to have to keep him going during decades of living hell.
Now, I was tempted at this point to replay yet again the piece I did on Joseph Stack's kamikaze flight some years ago, but I suppose that really would be just phoning it in, so let me sum up once again my attitude to the sort of spontaneous expression of righteous rage.
And it is righteous.
Don't do it.
Your white life is not worth the lives of however many few miners, street niggers, or towelheads, or whoever you take out.
Our race is not going to be saved by guys who blow up and grab a semi-auto and go on a brief spree which ends in their own immediate death or else their slow death in the prison industrial complex.
Our race is not going to be saved by kooks like Buford Furrow who hear voices in their heads.
The only solution to the crisis facing the white race and Western civilization is the creation of a homeland of our own here on the North American continent where we and not they control and exercise state power.
That can only be accomplished by a disciplined, organized, and dedicated white revolutionary movement with a definable and attainable political goal, i.e.
the Northwest Imperative.
Someone should have saved Craig Hicks' life.
Someone should have somehow dragged him to Northwestfront.org and shown him that there is a way.
I have said before that I could find a thousand men willing to fight and die for the party if I wanted to, but I can't find ten who will work for it.
I don't want any of you doing what Craig Hicks did.
You won't be going out in a blaze of glory.
You'll be going out with a fart of stupidity.
I want your asses here in the homeland.
Functional in society, gainfully employed, and working for the party and the 14 words.
You will not do anybody any good, dead or in prison.
We are a conquered people.
We have to accept that.
We have to accept that we allowed it to happen rather than fight when we had the chance.
And as a conquered people, we must learn to accept daily humiliations, petty insults, and what the lefty libs call microaggressions from the conquerors.
That's the way it goes.
That includes, on occasion, stolen parking places.
Don't fight and die for the Northwest Republic and don't destroy yourself over some petty insult.
Live for the Northwest Republic.
Work for the Northwest Republic.
Learn self-control.
Come home and carry on the struggle for freedom here.
In the land where God and destiny says you're supposed to be.
Greetings from the Southeast Jungle.
This is Stephan.
And Annie.
We wanted to talk about a different issue this time, and it's about reaching different groups of white people, and how do we do that.
Let me say this is my area of study and expertise.
When we get into the bulk of what I'm going to say here.
However, I hope that Miss Annie keeps me grounded in reality here instead of talking to a bunch of academics or something.
Okay.
I'll do my best.
So anyway, there's a lot of debate about what we should do to get white people to do something about the jungle that we live in.
the folks don't all think with one mind.
Some people are more motivated than others, especially now people have different values and ideals.
They have different ideas about what's important.
Right.
Manufactured ideas from the stupid shows they watch on TV and the crap they hear.
And have been hearing for some time, decades.
A lot of people, probably most people, have to see what they think the trend is before they change their attitude or act.
Right.
Right.
Most people.
First, we have to look, I think, at the big picture of what we want to accomplish.
Can we agree on one main concept?
Right.
Can we?
Yeah, I think so.
And what is that?
It's getting white people to a homeland where they can be amongst their own and have more white children and absolutely have a better standard of living rather than living around the animals.
I don't think so.
You're never going to get the majority to agree.
You need enough to get the community started so that when the majority realize what's going on, they have a place to flee to when they finally open their eyes.
Right.
The American Revolution only had 20% support in the colonies.
And of that 20%, there was a small number.
Who are the activists, the revolutionaries, the George Washingtons, the Paul Revere's and the Ben Franklin's?
Who knows?
That may be 5%, maybe less.
Right.
So only a small number is needed to make something happen.
Now, we're not necessarily trying to do something like they did, but...
We are trying to make a big change in people's attitudes and accomplish something in the long run that prevents this skid into the morass that we're currently on.
Right.
So, Stefan, what your message is today is you're trying to tell folks kind of how to present this and how to get others around them to get the idea to move.
Is that kind of the message you're getting, you're trying to put out today?
Well, I say we should probably be focusing on two different groups of people.
The large group, obviously, is just white people in general that want to live in a nice place, in a clean place, in a place amongst their own kind.
That's the large group.
The small group is that small group of activists, like the ones who accomplished the American Revolution, a very, very small minority.
A small minority of the larger group, in fact.
But, I mean, they would also want to live in a clean place and everything else.
What's the difference between the two?
Well, I think the difference is that the large group...
They're going to follow what everybody else does.
Right.
They're going to do what everyone else, they think, is a trend.
Well, other whites, let's say.
Right.
But they're not going to be interested in, like...
Many people that we know that really care about the situation, they're not going to want to do anything very much.
It's kind of like when you put together an event or you're working on a committee.
If you've ever done anything at church, you have that small number of people that do everything, that do the setup and do the cleanup and all that, and you have the other people that just want to bring this stuff and not do anything else.
Good analogy.
I've been both, just so you know.
You ever get to where you're having a tough time with something and, you know, whatever it is, you're going through some kind of struggle in your life and so many people say, oh, let me know if there's anything I can do.
Just let me know.
They don't really mean it?
Yeah, do they really mean that?
Most of them probably don't.
Right, and that's what we're talking about.
And they do have good intentions.
They absolutely do.
But you have to be blunt and say, this is what I need you to do.
Even in something small like that, how many of them are going to do it?
Okay.
Okay.
With this, it's even tougher, of course, because this requires more.
But anyway, we're talking about these two separate groups.
And the small number of activists and then the bulk of white people who just want to get away from the jungle.
Today, there's not enough time to go into, like, what should be said to each group and all that and analyze that whole thing.
But I just want to get into the basics of how to persuade people to change an attitude or to do something.
Okay.
So you have to know, I think, as much as possible about what someone believes before you can try to change that belief or try to get them to do something.
We don't know what folks' attitudes are.
Guessing and assuming is really not a good idea.
People have their own versions of reality.
Usually these are constructed by the media and things like that.
Advertising.
What are some examples of that?
Well, they watch Real Housewives of whatever and think that's how life is supposed to be.
You know, just the way things are portrayed on TV, you notice a lot more blacks, a lot more interracial things depicted.
There's a movie out with a white guy having a black head.
I don't even remember who that was, but I won't watch any more movies from him.
Kevin Costner.
Okay, and we don't watch a lot anyway, but if you pay attention, you'll notice, and I put this on the blog too, you'll notice...
The European-American is always a bad guy in most everything that you see on TV now.
Right.
The black guy is the smartest one, the bravest one, all that stuff.
The one that saves everybody.
Right.
If people are watching that every night, day in and day out, and then they can't find a job, so they're watching the soap operas and they're watching the things like that, that is a constructed reality that they begin to believe that that's the way we should act, that that's okay.
We've got Modern Family that's got gays and stuff, I think.
I haven't watched that, but...
They've got a lot of interracial stuff in that, too, I've heard.
But anyway, just stuff like that.
Those kind of things make the large majority of folks think these things are okay when they really know they're not deep down.
There are hardly any TV ads anymore that don't include usually a Negro, but often non-whites of some sort intermixed with whites.
Yeah, I thought that's what the Black Entertainment Channel was for, so that Blackie could have a place for himself.
No, he's not satisfied with that.
but you can't have your own place for yourself Think about this.
Reality is really whatever a bunch of people agree is so.
Exactly.
And in my line of work, well, in sales, which is something I do, it does not matter what the real truth is.
What matters is the perception of the customer, the perception of the consumer, the perception that the other person has is what their truth is.
Well, you've related it to that until, what, the time of Columbus?
The earth was flat.
It was to everybody.
Right.
It may not have been.
Really, but to everyone in the world, it really was.
Now, Negroes are the same as whites, etc.
So how do we get that message out there?
I'm looking at the time.
Sorry.
We don't want that message out there.
We want a different message.
But once we know what people's attitudes are, then we can try to persuade them otherwise.
Okay, it looks like we're going to have to split this up into two, so we will continue.
Pick back up next time.
Right.
The next podcast, we'll pick right back up where we left off here, and then we'll continue on.
So, have a great day.
All right.
Great night.
Love you.
you you you you you you Thank you.
First music break.
Okay, I know that Andy played an Irish Gaelic song on here a couple of weeks ago.
But it's just such a beautiful language.
It is the oldest of Aryan languages that anybody still speaks.
When I was living in Ireland, when I was on the run from the Greensboro Grand Jury, I used to hear it all the time because they had parody on RTE, the National Broadcasting Network, etc.
And it just sort of takes me back.
So what the hell?
This is Liam Clancy.
The night stirred at sea, and the fire brought a crowd in.
They say that her beauty was like music in mouth, and few in the candlelight thought her too proud.
The house of the planter is known by the trees, and men who had seen her drank deep and were silent.
The women were talking wherever she went, like a gong that is rung, or a wonder told shyly.
She was the Sunday in every week.
Nila karje rohaslyamhe, konar saiyan vlatias, akmahashi drelajemave.
Nila karje rohaslyamhe, konar saiyan vlatias, akmahashi drelajemave.
Nila karje rohaslyamhe, konar saiyan vlatias, akmahashi drelajemave.
Nila karje rohaslyamhe, konar saiyan vlatias, akmahashi drelajemave.
Good evening, comrades.
Tonight I'm going to be reviewing the North American New Right, which is a compilation of essays, and its goal is to clear a space for metapolitical discussion.
They want to get the message out so that when the collapse happens, when the balloon goes up, people will go to them for answers.
First of all, they discuss Yaqui.
He's an important post-World War II writer, and his main value has to do with the diagnostic method, which has to do with culture distortion and how cultures may be hijacked.
Now, Yankee is unique for his day in that back during the Cold War, he saw Washington as a greater threat than Moscow, and he saw American culture as an anti-Europe.
We do have a couple of essays by Ted Salas, and he talks about Benoist and this view of Europe as a Faustian civilization, which Christianity has been grafted onto.
The essays are saying, and I would agree with this, that Christianity is no longer dominant, not even in the States, although it might seem to be.
Genoist is not against eugenics, but unlike some, he's not obsessed with IQ.
He says that character is more important, and he's actually more leftist than most.
He's against hierarchy, and he's also rare in that he's willing to learn from non-white cultures.
He's rather like Steve McNullin in that respect.
We get an essay dealing with Glammy Fay, and he, again, is beating his drum about his lofty aspirations, and he does write an inspiring essay.
Then we have this very interesting essay by Michael Walker, and that one really stood out to me in and amongst these many essays.
This is a critique of the O'Mara book, Towards a White Republic, and he talks about this need for awareness, but beyond awareness, the aware needs solutions.
He points out this tendency to talk about the system, and he points out that O'Mara is not in jail.
And so, in his opinion, the system isn't so bad, although not in jail today, could be in jail tomorrow, perhaps.
But at any rate, Walker is puzzled when O'Mara says that he doesn't want to recreate the Third Reich or the Confederacy, because O'Mara seems very emotionally attached to both.
Walker talks about the Irish and French revolutions and how they both had international and universalist aspirations.
And he talks about sometimes that the American Revolution is invoked by white nationalists.
And he says that it is true that the founding fathers were white men, and they likely saw the world from that perspective.
But he reminds us that they didn't rebel because they were white men.
It's interesting to take a little step back and just note that this notion of the Indo-European language group and ethno-linguistics really was only discovered in 1786, and that was rather preliminary.
That was by William Jones.
But it didn't really get somewhat popular until 1816, and that's when Franz Bopp comes into the picture.
That was just the very beginnings of it.
I don't know that everybody knew about it.
So when you see a television show, for example, like the modern version of the Headless Horseman that used to be on television, I don't know that it still is.
And when you look back in history like that, the Englishmen that were coming over to this country and were colonialists, they really didn't think of themselves as Aryan.
That hadn't been discovered yet.
They didn't necessarily understand heredity very well, and therefore the concept of eugenics wasn't really there.
So it's very possible that many of them were not racial in a modern sense.
And that race did not mean the same thing to them.
So what he reminds us is that Americans are at a disadvantage in the sense of having to create a sense of white nationalism actually from scratch.
But he's not against creating it.
In fact, he wants to give constructive criticism and advice.
Now, he says that the contemporary movement really needs martyrs.
And stories about martyrs, and that's something that we're gaining.
He also favors entryism and or infiltration into institutions, and he brings up the order, and he says that the order would have benefited, and brings up the long prison sentences that they're doing, some of them still in prison.
He also wants more said about environmentalism, okay?
He's frustrated by the fact that many white nationalists are dismissive of environmental concerns.
And I think there's something to be said for that.
At least in terms of propaganda value, if nothing else, and that's something that I'll be bringing up in the next two essays that I'll be discussing.
Also, this critic is saying that O'Meara should really say more about eugenics in his book, although I know that can be a delicate topic.
Now, one of the things this writer is saying is that we need to study other separatist movements because he's saying that the movement is really too insular, and I can understand how that could happen.
This essay is of interest to me because it's really one of the few that could be seen as an actionable critique.
Now, another very interesting essay in this book is Alex Kurtagic, and he speaks to the positive effect of musical propaganda, and he wants some sort of a middle ground between mainstreaming and revolutionary fantasy.
Now, also, you have Ted Salas again speaking of nationalism within Europe versus pan-European concepts.
You also have Amanda Bradley, and she has two essays.
Now, one is an apologetic for Evola.
This one is Plato and a rather abstract notion having to do with the essence of womanhood.
Even Evola would admit, and also clearly this essayist, that Evola's ideas really don't apply to the modern world, and truthfully, I'm not sure if they ever applied.
So that's a rather academic essay.
The other one by her is somewhat more interesting, and that deals with the epic of Aura.
Now, this is a Nietzschean novel, and it's by an author that I've talked about on this show previously.
It's essentially about the importance of comradeship.
Now, I don't know if I'll ever review that novel on here.
I'm not sure if it has anything constructive to contribute.
This book, you know, there are so many essays in this book that it's really too many to mention with the limited time that I have.
Towards the end of the book, there are a couple of essays that I find rather odd.
And I won't go into what they are, but for a moment I actually thought that I was reading the wrong book because I was reading on my Kindle, and I thought there had been some sort of a mechanical glitch because it was so strange.
But if you keep up with it and continue reading, you'll find some interesting critiques on popular culture.
So, I thank you for listening, and I hope you enjoyed my review, and have a good evening, and Hail Victory, Comrades!
*Music*
As those of you who are on the email list know, I recently put my Weird Aryan History series all together in one gigantic PDF file, which is now book-length, and I'm always glad to find a young white person who is as interested in our own history as I am.
So this is Brian from Illinois.
Hello there.
I wanted to talk about Grigori Rasputin.
Some of you might know who he is.
I find him interesting.
He's one of those exotic characters like Merlin or Gandalf or Siner Van Rensburg, except like Van Rensburg, he was a real person.
And he was kind of a...
Peasant, spiritualist, born in 1869 in Siberia, and he was kind of a wanderer.
They called him a stranic, which I guess was, there must have been so many of them that they had a word for it.
But when he was about 24 years old, he started going to Eastern Orthodox monasteries, Eastern Orthodox Christianity.
That's the branch of Christianity that's popular throughout Eastern Europe and Russia.
When he was there, he said he saw a vision of the Virgin Mary.
And through those monasteries, he was introduced to the wealthier people who rubbed shoulders with aristocrats in the larger Russian cities.
And because he was kind of an oddity, a peasant, mystic, they brought him into bigger cities.
Just by word of mouth, eventually he was introduced to the Romanovs.
And the Romanovs were the ruling dynasty that ruled Russia.
So, he was introduced because the youngest son had hemophilia, which is a blood disease.
And the mother believes that Rasputin played a key role in healing the young prince of his hemophilia.
Now, did he or did he not?
I don't know.
I doubt these are stupid people, though.
They're the wealthiest people in Russia, so it's not like they were total dupes.
I mean, he must have had some sort of influence.
They say he had a very intense vibe about him, so, you know, who knows?
Maybe it was all an act, or maybe there was something to it.
But one thing that was passed down that he said turned out to be true, and I found it very interesting.
In 1916, he predicted his own death to the Tsar, and he said that if he was killed by the peasants...
The royal family would have nothing to fear, and they would continue to rule.
But if he was killed by nobles, the Tsar's family would die, and if his children had lived, they would only live to see the defeat of Russia, and this is key, the coming of the Antichrist.
Plague, poverty, destroyed churches, desecrated sanctuaries, and the people would be cursed for 75 years, and the Orthodox faith would be repressed.
And he, in fact, was killed by nobility.
He was killed by Mr. Felix Yusupov, who married the niece of the Tsar.
Felix lured Rasputin to a party or whatever.
It was just the two of them there.
I think he promised Rasputin some female companionship or something.
At least that's what they say.
Rasputin was not the typical Eastern Orthodox Christian.
He kind of did his own thing.
But when he was there, he poisoned Rasputin with cyanide and shot him.
So that's how he died.
Apparently it was quite a struggle too.
He didn't go easily.
So I've gotten this information off of russiapedia.rt and also the Wikipedia entry on Rasputin.
But the really key thing that stood out to me that this guy predicted the coming of the Antichrist.
If he was killed by a nobleman.
And he predicted this, he made this prediction in December 1916.
He predicted 75 years of a curse where the people are impoverished, the churches are repressed, and he called that the coming of the Antichrist.
Well, December 1916 is when he made this prediction.
75 years later is December 1991.
So, do you know what happened in December 1991?
December 26, 1991, the Soviet Union ceased to exist.
Declaration number 142-H of the Supreme Soviet declared dissolution of the Soviet Union.
So for 75 years there was communism.
So it's obvious this prediction that 75 years he was talking about was 75 years of communism.
It's too big of a coincidence for that to just be a coincidence.
He said the 75-year curse, where the faith will be repressed, the people will be impoverished, the monarchy will be destroyed.
Well, that's exactly what the communists did.
So, what we know by this prediction is, in the eyes of God, who gave Rasputin this message, the Antichrist is the socialist system, the communist system.
Now, you would think that after that, something Russian would be appropriate.
Okay, fair enough.
This is Ivan Rebrov, who is one of Russia's greatest national vocal artists.
And the song is called Volga Leads, Song of the Volga, but it's not in Russian.
The song is sung in German because it is a song of the Volga Germans, the Germanic people who many, many centuries ago immigrated to Russia.
Most of whom were deported and slaughtered by Stalin, but we won't get into that.
Anyway, this is kind of a song of the German settlers of Russia, the first ones to come there looking for Lieben's realm, etc., etc.
Lieben's theme song, the first one is the first one.
The first one is the first one.
...
It lighteth in the sky, a moon, a star.
It's a breeze, the stars shine.
My tears shine in the sky.
My tears shine in the sky.
And he's on the night, when a man is left behind, and he's on the floor, and he's on the floor, that you're on the floor.
And he's on the floor, that you're on the floor, that you're on the floor.
And he's on the floor, that you're on the floor.
And he's on the floor, that you're on the floor.
And he's on the floor.
you you you The single event that probably swung me more into white nationalism than any other event was when I was on the Internet, I found a website, and I don't remember which one it is, and I think it's one that doesn't exist anymore.
Basically, the website said that the white population is only About 10% of the world's total population.
And I thought, bullshit, we've got to be at least a third.
Yeah, I didn't tell you that either the first time I heard.
But they had links to the United Nations Census and to the United States Census.
And so I went and I looked at those, and Dan, they were right.
Yep.
And another thing is, some people say, well...
The actual numbers, according to the United Nations, it's more like 12% than 10%, but that's because they count a lot of Middle Eastern people as white.
If you don't, if you just look at European white people, which I think is the more correct view, then it was around 10%.
And then, of course, you look at the fact that we're, as Harold likes to point out, an aging population, then the percentage of the world population that is white women of childbearing age is like something around 2-3%, which is...
Definitely.
Anyway, that convinced me that there was an urgent need to look into this, and it motivated me and prompted me to look further, and I kept on finding things that were convincing, and that definitely gave me my final push, if you would say, into white nationalism.
I've heard it said mostly by...
our racial detractors when they're commenting on the subject of white genocide that we're being melodramatic or overly concerned when we make claims of imminent physical extinction, but...
The small number of white people compared to the other races in the world, and combine that with history that tells us what happens when white people are severely outnumbered, we are not in any way exaggerating the threat.
It seems as though most white nationalists have an economic agenda or a self-driven agenda or whatever, and all of that's perfectly valid, but we need to act as if our actual motivation is literal survival, because it is.
Yes, and in fact, survival is the fundamental, most overarching principle that motivates people.
People will say, oh, well, money motivates people, or sex motivates people, or various other things motivate people, but they all, if you...
Follow them back.
They all relate to survival.
And survival is the fundamental motivating principle.
And I think that it's right to ask people to contribute to the white nationalist movement rather than to try to get something out of the white nationalist movement.
White people have a duty, I would say, to contribute what they can.
It varies from person to person and from time to time to the white nationalist movement, the white nationalist cause.
But in the final analysis...
They're doing it for their own benefit.
And they may think of themselves as sacrificing something, but what they're really doing is taking away time, money, effort from something that they value less and putting it into something they value more, which is the white nationalist cause.
Well, actually, that's the definition of sacrifice, is giving up one thing in exchange for something better.
Yes.
It's always understood that a sacrifice is very frequently altruistic, but you yourself, like you said, benefit from it.
Yes, and the altruism itself benefits you.
Helping your own race is helping yourself and helping your family and the people you care about most.
And that's the bottom line.
So the white nationalist cause ought to be understood.
by every white person as a very selfish, self-interested thing to do.
It's about survival, and there's nothing more selfish and self-interested, and there's nothing that has a higher moral value than survival, the survival of your race.
Anyway, how did I get here?
What was the final thing?
The final thing was I was working in a sensitive industry.
I eventually came around to this, and I had to continue for a while in this sensitive position, and I eventually sort of came out and joined the Northwest Front immediately after I retired.
Before I retired, though, I was sending money.
Since I was a well-paid engineer, I was sending money anonymously via the mail and starting my support of the Northwest Front.
But I couldn't come out and openly go public, so to speak, until I had retired because of the nature of the work I was doing.
Well, that's the one nice thing about not needing somebody else's paycheck anymore.
I'm not in that position yet.
Were it were so, right?
Yes.
You'll enjoy it.
Yeah, by the time this airs, another episode will have aired where I briefly told my story, but what it comes down to, having been raised in a religious family, conservative whatever, you're told you've got the answers to society's ills, but every time I try and figure out, okay, how do we fix all of these societal problems we have, race always broke whatever philosophy I would come up with.
I couldn't make it work in a raceless or race-blind way.
And the bottom fell out of my philosophy during the 2008 financial crisis where basically we made loans to niggers that we couldn't pay or they couldn't pay back so that the banks took a loss when all the bad paper was discovered to be bad paper.
No, our society is tearing itself apart to try and equalize things that cannot be equal.
And by that point, I had already been educated about what's wrong with democracy and egalitarianism and all that stuff, because it's an absurd philosophy to think that everything is equal, or any two particular things have to be equal, or else the universe is broken.
Yes, and I want to interject something that occurred to me some time ago, and I made a point of preaching this point, if you will, and that is, scientifically...
The scientific verified truth is that everyone is unequal.
We're all different.
We're different as individuals.
We're different as groups.
And those differences are significant.
They have practical significance.
They're not so small that they don't make any difference.
They do make a difference.
And this goes against the political ideology.
And the political ideology is kind of like in the flat earth mode right now as far as race goes.
Sure.
Well, I hate to rag on the flat earthers because the flat earthers are perfectly...
This is just as an aside.
I find the Flat Earthers hilarious because they know for a fact they're full of it.
And they're doing this just to...
It's called trolling.
They're doing it just to elicit a response from the rest of society.
They'll say things like, when you confront them with a picture of the Earth being round, taken from space, they'll say things like, oh, well, that's what an untrained eye would say looking at that photo, or something like that.
And they say these things with smiles on their face because they know they're driving everybody else nuts.
And I've always, this is just an aside, has nothing to do with a point or anything.
I find it hilarious that they can keep that act up for that long.
Bravo, trolls.
Good job.
Yeah, well, the flat Earth mode that I was referring to was more or less the historical one.
Oh, yeah.
The Earth is the center of the universe mode, or however you want to say it.
The point is, it's not scientific.
It's pre-scientific.
It's totally wrong.
It's anti-scientific, in fact.
So the idea of human equality is a myth.
It's so disproven that any intelligent person can't look at it and believe it.
It's just absurd.
I've had a recent blurb that I read lately about the St. Louis Arches that was supposed to significate the westward migration.
Well, if you look at it in a different light, it's a big bell curve.
Oh yeah, yeah, that's a good one.
Yeah, St. Louis is definitely Belker City, too.
I lived for two years in Kansas City, Missouri, prior to coming home to the Northwest, and the one thing people in Kansas City would say was, thank God we're not St. Louis.
And they would always say it for, you could press them on Y, and they'd always be like, well, you know, it's not as good there, or it's...
It's a scarier place to be.
Well, why?
Why do you say that?
This is in the process of me going quasi-racist.
And even before I moved to Kansas City, I knew people that had lived there.
They told me, oh, you've got to watch out for the niggers.
I mean, black people.
They literally said that.
Just like that.
They dropped the N-word because they knew what was in Kansas City.
Another set of questions I have for you guys, since I've got you here, is...
We talked about white nationalism and how you guys became white nationalists in your own thinking.
The follow-up question would be, what convinced you after you found the Northwest Front that the Northwest Imperative was the way to go?
Well, for my part, it was, to me, clearly the most thorough and well-thought-out plan out there based on the Butler Plan.
And Harold Covington likes to say that Northwest Front is the only white nationalist organization, if I can use that word, that actually has a plan.
He thinks that nobody else has a plan.
Some other people have some proto-plans or some beginnings of plans, but it's very primitive and it's not as well-thought-out.
And there are also other problems.
Some of the other attempts have tried to address too many issues.
Some people are on a crusade, if you're going to use that word.
Against Christianity, for example, and the Northwest Front is not.
The Northwest Front is neutral on the religious issue, which I think is the proper white nationalist position.
So I see the Northwest Front's program as doing everything right and having a well-thought-out, in-depth program with a constitution and everything else to essentially give people something that they know what they're getting into, and it's not some little quirky, odd little offshoot thing.
As far as white nationalism goes, it's very mainstream.
And that it captures the essence of it and doesn't get caught up in little things that really are not part of the core value of white nationalism.
Well, Don's just made an observation that other groups or outfits or whatever might have proto-plans, and that's true.
The nearest competition to the Northwest Imperative, and look, I'm not trying to rag on the NA.
I'm not trying to rag on Dr. Pierce.
Just, again, get it out of your systems.
I'm just observing here.
Dr. Pierce, in one of his broadcasts years and years ago, let everybody in on what his plan was.
And his plan was essentially produce the best and most convincing propaganda we are able to produce, and see to it it gets in the hands of high politicians and high military officials, And hope that somebody does something with it.
That's his explanation of his plan.
That is the nearest thing anybody has to competition to the Northwest Imperative and the Butler Plan, and that was so many years ago, and even then it was many, many decades too late for that to have had a chance of success at all.
I know the party rags on it, and I know Harold and I especially rag on it, but there's not going to be anything else other than the Butler Plan.
There's no chance of anything else other than the Butler Plan solving our racial problems.
And I realize I have people here I should be talking to about other things, but I have to reinforce this point.
Every time it comes up, there will be nothing else.
And now I'll shut up.
AJ?
Well, from my point of view, once again, it seemed right, and it seemed natural.
Where do you go that you can actually have any quality of life?
I looked around, and for me, it was the Northeast.
Northwest.
You came from the Northeast.
It's not a big deal.
It happens.
We all misspeak.
This is unscripted, ladies and gentlemen.
No teleprompters here.
So coming from the Northeast, the place was just saturated with niggers.
Went back to my hometown after 16 years.
The place was just filth.
Looking around, where do you go?
How do you escape this trash?
I can at least say out here that I'm able to go into a supermarket without the stench of nigger wafting all over the place.
Oh yes, yeah.
I can relate.
My hometown is Houston, Texas.
No way am I going back there.
Even when I was in junior high school in Corpus Christi, Texas, there were already severe gang problems.
And that's not even that big of a city.
It's just that you've got a handful of white people running the city and then a bunch of elected officials that are spics and all they do is talk about how the white man's keeping them down.
I was just old enough to realize that that was the end of my little bit of exposure to No, you did not want to be a white person there even then.
And that was years and years ago now.
You've gone through the cycle of being a white nationalist and finding the Northwest Front and considering it and actually coming home and getting involved.
You've both been involved for a period of years now.
What would you, given the opportunity, which is right now, what would you say to someone considering the Northwest Imperative and what would you want them to know about it from an insider's perspective?
From an insider's perspective, I will echo and reinforce what AJ just said.
The Northwest is a great place to be.
If you're not living in the big city like Seattle or Portland, it's inexpensive, and it's very white.
You'll appreciate that.
You get better service when you go into stores.
You're not assaulted by non-whites, and it's very nice.
The employment prospects here are at least as good as they are in other places, and actually better.
It's pretty clear that in most places, the employment prospects are not as good as they are here, even in this recession, depression, whatever it is we're in.
So there's a lot going for it.
There's natural beauty all over the place.
I hate to interrupt you, but even, you know, we're on a street near downtown Seattle right now, and okay, this is February when we're recording this, so it doesn't look that way outside, but in the summer, there's just as much green on almost every Seattle street as there is in streets in smaller areas of this region.
Yes, also about this region, the Northwest, I want to make it clear that there's a great variety of geography here.
You've got this...
Rainy but very mild climate here in the Puget Sound area.
I go over to...
Western Washington into Idaho, Montana, and you pass through mountains, and then you go through plain areas.
You can go south.
The southern part of Oregon is very much like a California climate.
There's a tremendous variety of climates and geography here, so you can find a place that you feel comfortable in.
It's easy to do.
And again, if you're having a hard time finding a job, the big cities, the I-5 corridor, and other major areas like that have employment that you can find relatively quickly.
Certainly, at least as well as any other part of the country, and probably better than most.
Okay, running long.
Gotta wind it up with the third music break.
I think Andy and I have both gotten some of these emails saying, Oh, I don't like all that pointy-headed stuff on the show.
Gotta have that rock and roll music.
Yeah, rock and roll music.
Ian Stewart, huh?
Well, actually, there's a lot more to rock and roll than Ian Stewart, as good as some of his stuff was.
In fact, I'll tell you what I'm going to do.
I'm going to play a nice, rollicking, revolutionary little ditty from the world's oldest rock and roller, aged 71, the great Sir Mick Jagger.
The End
Okay, running way long and I have to sign off now, but I think I can get a few words in edgewise first.
I had an email chat with Rodney and apparently the one hour time limit for ANN is not absolutely chiseled in stone.
I can go a few minutes over just so long as I don't abuse the privilege every week.
I know some of you are disappointed because you've told me that there are too many of these other participants on the show and you want all herald all the time, which I suppose should make me feel flattered, but I've explained to you why the show is what it is before.
Besides, we had a backlog of contributors this week from the hiatus that we had to get on the air.
However, I admit that there is a problem here in that yes, precisely because the NF is starting to grow in the sense that we are attracting more internet attention through ANN and through our own efforts, I'm able to take less and less time to do creative stuff such as writing and speaking and recording, and more and more of my time is being spent on secretarial and maintenance chores.
I have a major writing project pending right now that I have no idea in hell when I'm going to be able to get back to it.
There are just too many intro packs that have to be stuffed and stamps that have to be licked or peeled anyway.
Once more, I'm being pressured by friends and comrades to give in to the fact that we're becoming illiterate as a people and create at least selected readings from my novels for audiobooks, but right now, the scarcity of available time makes that impossible.
I have to be driving all over Port Orchard and taking the ferry over to Seattle in order to run errands, having to do with keeping our little kitchen table operation here functioning, not sitting here talking into a computer.
Now, let me be clear.
I am finally getting some help.
Actually, I've had help for quite some time.
And we just saw that for the past three weeks when Andy stepped up and did those RFN episodes.
And I do have a couple of guys here who are semi-retired and who help me out a lot.
And I'm leaning like hell on them.
Anyway, I'm not going to pitch a bitch about the situation here on the air.
I've already kind of done that in the February party organizational letter.
But I need to warn all of you.
The need for this party to professionalize has now become Overriding and paramount.
And I'm going to be turning into a real ass about some of the demands that I am going to be making on you people.
We need two things.
We need money, and we need boots on the ground.
And in the coming years, I am going to be a lot less tolerant and a lot less pleasant than I have been with people who try to fob the Northwest movement off with nothing but words.
I will tell you again, people, it's showtime.
The curtain is going up, and my patience with those who offer nothing but words when the time has come for deeds is at an end.
So, for once, the goat dancers who chatter like gibbons on the internet about me may actually have something real to complain about.
But for now, our time is up for this week's edition of Radio Free Northwest.
This program is brought to you by the Northwest Front.
Post Office Box 4856, Seattle, Washington, 98194, or you can go to the party's website at www.northwestfront.org.
This is Harold Covington, and I'll see you next week.