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Aug. 8, 2013 - Radio Free Nortwest - H.A. Covington
01:07:42
20130808_rfn
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Oh, then tell me, Sean O 'Farrell, tell me why you hurry so.
Hush your vocal, hush and listen, and his cheeks were all aglow.
I bear orders from the captain, get you ready quick and soon, for the pikes must be together by the rising of the moon.
By the rising of the moon, by the rising of the moon, for the bikes must be together by the rising of the moon.
Oh, then tell me, Sean O 'Farrell, where the gathering is to be?
In the old spot by the river, right the norm to you and me One more roar for signal, token whistle, out the marching tune.
Fire your bike upon your shoulder by the rising of the moon.
By the rising of the moon, by the rising of the moon.
Switch your bike upon your shoulder by the rising of the moon.
Out from many a mud wall cabin eyes were watching through the night.
Many a man's chest was throbbing for the blessed warming light.
The world passed along the valleys like the man she's lonely crew.
And a thousand blades were flashing out the rising of the moon.
Out the rising of the moon, out the rising of the moon.
And a thousand blades were flashing out the rising of the moon.
Greetings from the Northwest Homeland, comrades.
It's August the 8th, 2013.
I'm Harold Covington, and this is Radio Free Northwest.
Ah, what the hell.
Let's let Andy kick it off this week.
Greetings from Seattle, comrades.
This is Andy Donner.
Last time I did material for Radio Free Northwest, I spoke about actual positivity.
Unfortunately, now I need to do actual negative material.
Despite the reputation I have for berating the audience and sometimes specific people, that's not really what I do.
In fact, that's not really what the rest of the party does either, but we need something really, truly negative on here to help everyone understand.
To be entirely honest, I've actually been legitimately negative before, but only on one point that I gloss over in support of other topics.
I'm going to be very detailed with that matter today in order to illustrate the difference.
My reaction to the claims of negativity is usually that being negative and positive doesn't have anything to do with how you respond to the material the party presents.
That is, something which makes you feel bad isn't necessarily negative.
I explained last time that the Northwest imperative is quite positive, yet the majority of the response I get from people we really need to reach is usually the refusal to understand combined with a fair amount of depression.
Yeah, really, it is.
And if that seems strange, when I'm actually negative, the response is even more off.
Instead of changing the habits, behavior, and ideas which need changing, most of the Radio Free Northwest audience, that's you, will cling to the old ways and people from the last several decades of the movement.
And worse, the party is treated as if it's the problem and everyone would be just fine if we'd only go away and stop bothering people.
Nope.
Not gonna happen.
So I'm going negative now to see if we can't get this don't-be-negative stuff out of our systems.
When Radio Free Northwest criticizes something, we always include actionable steps you can take to change it.
There's one thing I can't really do this with, and it's the movement's past.
It's on record now, and it is what it is.
The one subject I'm outright negative on is the movement's past, and that's not going to change.
I've said before that actual white nationalists agree with the Butler Plan and seek to implement the Northwest Imperative.
I'll keep this part short, since we've all been through it before.
The Northwest Imperative is the only possible solution to white genocide.
I could understand failure to comply from movement leaders of yesterday, but today's movement has no excuse.
If the current crop of movement leadership were legitimate white nationalists, they would at the very least permit some sort of discussion of solutions.
But they don't.
They don't even offer one of their own.
If that weren't bad enough, they actually opposed the Butler plan outright and mocked those of us working for the 14 words.
Okay, that's bad.
But surely prior movement leadership wouldn't have done something like that, right?
Wrong again.
The movement's past is, with surprisingly few exceptions, full of immoral, dishonest, incompetent con artists and professional liars.
It could be that we really would not have to pivot from American white nationalism.
To Northwest nationalism, if even one of them had bothered not to be such a fraud.
It was evident at the time none of them were even going to come up with a solution.
But it's always been easier for most in the movement to just hope someone else is going to pull them out of the fire.
While their supporters were waiting for a miracle of some sort, these leaders realized they could get away with stealing from their followers and collaborating with Zogg to ensure no actual change occurred.
Some of them managed to start a few legitimate businesses with stolen money and enrich themselves while convincing their supporters to do anything but actually affect a strategy which would bring about our racial salvation.
The white race is now 8% of the world's population.
White countries are increasingly subjected to the awful effects of a growing mud population and due to the inaction of those claiming to be white nationalists, our race will vanish from the earth in less than a century's time.
Those who claim to think as we do all over the North American continent stand ready to do anything and everything they can, not to implement any solution whatsoever.
In fact, they're quite happy to engage in all of the failures of the movement's past.
Of course, when they're not busy telling the Northwest Front how wrong we are.
And perhaps the most amazing thing about these people is that when the party attempts to show them why the movement has failed in the past and what must be done to avoid our racial death, They would rather join organizations started by thieves, liars, race traitors, criminals, and faggots decades ago.
My personal favorite fallacy is the preference for running and hiding to white enclaves where the actual problems are ignored entirely.
Dandy.
Just dandy.
All right.
All right.
I'll lay off that now.
I'll start to depress myself if I keep it up any longer.
Believe it or not, there's actually a point to this.
Those of you who paid close attention to my positivity discussion will note that nearly all of the points I made in it are almost identical to the points I've made this time around.
I know what some of you are thinking, but no, there really isn't a silver lining to this lecture.
It's just not there.
If this particular rant was so awful, and it's practically the same as my prior Radio Free Northwest submission, why have I received so much affirmative feedback about my opposing material?
There's one element missing.
A solution.
Something to do about the problem.
A way out.
And what's more, a way out that isn't some sort of fantasy like white enclaves, alternative political parties, or any of the other foolish and wasteful things tried in years past.
The world is a whole lot brighter when there's something to look forward to, isn't it?
But now we've got a bigger problem.
The line between positive and negative is getting a bit more blurry than many of you are comfortable with.
No more than a couple of months after I found the party and started getting ready to come home to the Pacific Northwest, the party experienced a periodic round of accusations of negativity.
And these accusations will probably continue right up to the dawning day of the Northwest American Republic.
Each time I've submitted material to Radio Free Northwest, I've always delivered it in two parts, the second of which is always geared towards giving the listener something to do, and it always leads to coming home.
My positivity material opened with the observation that most who accuse the party of negativity really just don't want to hear the positive lessons we try to impart.
This is one of the most imbalanced things I've ever seen.
Here's the point, guys.
Pretend I had never gone positive on you, but you had heard this negative material and vowed not to be like the people I discussed, both the leaders and their worthless sheep.
Then, pretend you were motivated of your own volition to come home and help the Northwest Front secure an existence for our people and a future for white children.
The effect of your reaction to the negative material is actually better than passively listening to the positive.
The real cause of negativity is the acceptance of failure and the subsequent refusal to be better.
When someone accuses the party of negativity, what they're really saying is that they prefer the problem to the solution but don't want to be reminded of this fact.
I never once had this reaction to perfectly negative content, Since that content was intended to motivate people who are ready to hear it into actually living the 14 words.
A normal person, when confronted with the situation, just like I was when I found the party, is convicted of their responsibility to migrate and help out.
It's one thing to suggest that the party offer something positive, which we are quite happy to do, but it's quite another to shrug off the need to save our race and mask your shame by telling us we're too negative, especially since we're no such thing.
As I've been trying to tell you.
Making you feel bad isn't negative, and making you feel good isn't positive.
The real source of positivity and negativity is not in something the party chooses to produce, but rather the people who must decide how to utilize said product.
But then, large portions of Radio Free Northwest are just as negative as my discussion today.
That being the case, perhaps the party has been quite positive all along, huh?
Of course, that's going to depend on whether you're a serious nationalist or you just came here to get away from reality, only to find out that's not really possible.
No kidding, guys.
We really do need your help if the party is to get off the ground.
We're not asking you to fight and die.
We're asking you to live and work, free of the impediments American life and the rest of the movement are all too willing to place in your way.
The trouble is, you have to be willing to give them up and come home to the Pacific Northwest.
I went positive on request, and you all ought to do the same.
Hail victory, comrades.
I got an email this week from a comrade named Richard or Rich, and once again I'm sorry to say that I don't remember where he's from.
He asks a very interesting question.
What is the difference between Zionism and Bolshevism?
Now Rich goes on to say, One time I asked a question like this to the guys at the National Alliance when Dr. Pierce was still with us.
And yet, I'm still confused, so maybe someone here can help.
If I type in the keywords Zionism versus Bolshevism, I get a lot of different stuff.
I've used many different keywords still pertaining to the Z versus B question, but still, I don't really get detailed info, and when I do, it contradicts other info on the subject.
For someone who's been at this for 12 years now, I'm a little confused.
Who knows?
It's probably in the 583 books of the Nationalist Library.
This is an example of how learning the truth about these guys can be so confusing.
The Jews have been the state within a state for aeons, but they still occasionally have completely differing ideologies.
At the same time, they stick up for each other if needed, and then turn around and exterminate each other like with the Nazis.
I'm not quite sure what he means by that, but also, the Rothschilds don't go back to their original beginnings, so they haven't been the driving force since the dawn of civilization.
Hell, often the Jews don't even seem to be of the same race.
Ah, thereby hangs a tale.
Anyway, getting back to Rich's email.
Jews were causing problems in biblical times when they were real Jews, whatever that means.
And the fake Ashkenazi and Sephardic Jews have been rascals throughout Europe's history.
And today there are Iranian Jews living in Tehran.
Iranian Jews, what the hell is that?
But how could there be Bolsheviks and Zionists at the same time?
Did the Bolsheviks consider Russia to be their new conquered homeland instead of somewhere like Israel?
Anyway, these are two completely conflicting search results on the Bolsheviks and Zionists, and then he gives me a couple of long quotes from websites.
I have even read things that say Trotsky was always a Zionist and that the Bolshevik thing was only a cover.
It's all contradictory.
Maybe what I read in a book from the Nationalist Library called Bolshevism from Moses to Lenin by Hitler's buddy, where he said to his friend, it doesn't matter, they're all Jews, it's probably the best way to see it.
Can you enlighten me on this, Harold?
Okay, Rich, this is one of those topics where hundreds of books have been written on the subject, both subjects, and men of much greater intellect than mine have spent their entire lives studying these questions, and now I'm being asked to summarize it all in a couple of hundred words.
I get that a lot.
First off, I don't use the term Bolshevism.
I use the more modern and accurate term Communism, which is the term I use for the hard stuff.
The Lenin, Stalin, Mao Zedong, Fidel Castro, Pol Pot, mainlining kind of stuff.
Hammer and sickle, mass murder, totally managed economy, glorification of fearless leader, the whole red enchilada.
Now, there's not too much of that kind of Marxism in its pure form left.
There's Cuba and North Korea and the American University campus, and that's pretty much it.
China isn't actually communist, you know.
They're just Chinese, like they've always been, except now they've got commissars and central committees where they used to have mandarins and emperors and warlords.
If you look closely at their society, North Korea isn't really communist either in the strict sense of the term.
They're just plain cuckoo for Cocoa Puffs.
If you say Bolshevism these days, you're pretty much marking yourself as an antique, a little old lady in tennis shoes type.
Now, after some thought, Rich, I think what I'll do here is hit you with two short, pithy slogans, neither of them original with me, and then I'll expand on them a bit.
Now, the late Commander George Nick and Rockwell once defined communism as, quote, the organized revolt of the non-white masses of the earth against the authority of the white man.
Yes, it's a lot more complicated than that, and yes, the Jewish nature of communism is definite and proven, from Karl Marx to Leon Trotsky to Abbie Hoffman and Cass Sunstein.
But that's about the shortest and most accurate summary I can give.
Communism is the organized revolt of the non-white masses of the earth against the authority of the white man.
Okay, now let me take a crack at Zionism.
Zionism is the belief that the Jews of today are descended from the Jews of the Bible, and therefore the chosen people of God, through which they have the divine right to rule the world and tell everybody else what to do and what to think and how to live.
How's that one?
Now from this you can see that while all Jews are Zionists in that sense, since all Jews believe themselves to be superior beings with the right to command everyone else, not all Zionists are Jews.
In fact, there are almost certainly more non-Jewish Zionists than there are Jews.
Pastor Bob Miles once told me that just as a racist is someone who knows who he is, Judaism is not a religion, or even a race.
Bob said that Judaism is a state of mind, and the worst Jews I ever met would most likely have not a drop of Hebrew blood in their veins.
He was right.
Now, I don't want to set off a full-fledged religious hannah-hannah here with the CIA people or anyone else.
Suffice it to say that Zionism is based on two ideas which are historically and theologically false.
The first false precept is that the Jews of today are the descendants of the Jews of the Bible.
Oh, I'll write the Israelites of the Bible.
And that they have in some way inherited the biblical covenant with God, and therefore the Jews of today are entitled to tell everybody what to do.
Now, that's just not true.
Regardless of your religious beliefs, today's Jews are racially remote from the inhabitants of Palestine 2,000 years ago.
And that's just simply a fact of history.
Now, I'm having to wrestle with myself to stop from going off on a 20-minute digression which will eat up the whole show on just who the Jews really are.
But I will resist.
I'm only going to tell you this.
Read a book by a man who was both a Jew and a communist called Arthur Kussler.
K-O-E-S-T-L-E-R.
The book is entitled The Thirteenth Tribe.
It's kind of hard to get.
It's out of print a lot, which you will see why when you get it.
And the book will introduce you to the Khazars.
That's a name that all of us need to know.
And we need to know who the Khazars are, and we need to know what the Khazars are.
Now, the second false precept that Zionism is based on is that the establishment Christianity of today is true Christianity, and therefore God wants us to be kind and obedient to his wonderful little Jewish chosen ones.
That is wrong, wrong, wrong.
The establishment Christianity of today, as practiced by the so-called mainstream churches, is a very recent development, about 50 years old.
Some of us are old enough to remember when they weren't preaching all this liberal horse dung in church.
And it's also predominant among some of the more wigged out denominations like the Episcopalians and the Pentecostals and the Protestant Evangelicals and the 700 Club, so forth and so on.
Now, it is in fact almost a 180 degree opposite of the Christianity that built the cathedrals and formed Western thought and was practiced by the white people of the West for millennia.
Now, you want to know what real Christianity is?
Think of crusaders hacking Jews to pieces with their swords on their way to Jerusalem.
Think of Cortez's chaplain boiling down an Indian for his fat in order to make liniment for the conquistadors' wounds.
Think of Stonewall Jackson leading his cadets at VMI out to fight for the Confederacy after a night spent in prayer in the chapel.
Now, regardless of what you may feel about religious matters, and for the record, no, I am not a Christian myself.
For centuries, the fact is that Christianity was a creed that was very well adapted to the white racial personality, as witnessed the incredible accomplishments of our race, while we were old-style Christians.
This horse dung you hear from the churches today is not just stupid and wrong, it's blasphemy.
Like Zionism, Bolshevism or Communism is based on a precept that is just plain wrong.
Like its flip-side capitalism, Communism sees man not as a spiritual or an intellectual being, Okay, let's try this, Rich.
Zionism believes that the Jews are the chosen people of God, and therefore the Jews should tell everybody what to do and what to think and how to live.
Communism believes that there is no God.
And that, therefore, the wonderful, benevolent, left-wing state should tell everybody what to do and what to think and how to live.
I'm sorry, that's as close as I can come to 25 words or less for the purpose of this show.
Now, we already started off with Andy Donner today, but I'm going to read an email that I got from him a couple of days ago.
Dear Harold, I'm one of the people who think you ought to play as much Irish music as you like, but clearly I'm not in the majority on that.
Nevertheless, I'd like to put in a request for some of my more favorite pieces.
Now, if nothing else, it keeps you from having to worry about taking care of that, and it gives you the ability to blame someone else if no one else likes what's played.
Quite some time before finding the party and migrating, and more or less while going racial, I started listening to more traditional music, and I couldn't get enough of it.
So that's largely what I'll request.
First, from RFN number 36, dated September the 30th, 2010.
The Robin and Linda Williams number, starting at 43 minutes 45 seconds, which is the PC remake of the English Cuckoo song.
Second, from RFN number 55, dated February 10, 2011, the Hair of the Dog number, starting at 34 minutes 16 seconds, the Molly Maguire Resistance Fighter song.
A third, from RFN number 142, dated October 11, 2012, the Tannehill Weaver's arrangement of the...
Medieval number starting at 1 minute and 40 seconds.
I think you're talking about Lady Dizy there, but I'll check.
If you happen to have an RFN not quite planned out as far as the music goes, I'll be grateful.
Thanks, Andy.
Okay.
Well, those are three pretty good pieces, so I'll drop those in today.
By the way, those of you who like the music that you hear on here, if there's something you really like, or if you wanted an MP3 form to put on your iPod, something like that, let me know.
I can send you the MP3 file for each of these musical cuts.
That's probably file sharing, so it's probably illegal, but what the hell.
Okay, now, the first one that Andy asked for was called the Cuckoo, but actually it is the Cuckoo slash...
The singers are a husband and wife team named Robin and Linda Williams, and as is so often the case, they are raving, screaming, lefty liberal loons, and they are also damn fine musicians.
So what I do in cases like that is I listen to the music and forget about their politics.
Now, they begin here with an English medieval song called The Cuckoo, one of the oldest existing ballads in the English language, and they turn it into a hippy-dippy environmentalist piece, which, again, you're going to expect from Lefty Loons.
And then they segue into something called The Patterroller Song, which is a very old banjo song, and this piece just tickles the hell out of me because it's obvious that these two idiots don't know what a patterroller was in the Old South.
The patterroller was slang for the old slave patrols.
The rich plantation owners would basically hire the local buckramen, the poor whites, at $2 a night or whatever it was, to ride the roads at night around the plantations and up and down the county, wherever it was needed, to make sure that the slaves were all in their cabins after curfew and that they weren't having voodoo meetings or plotting rebellion out in the corn crib someplace, that sort of stuff.
And the patterrollers got kind of a bad reputation among the slaves.
Because when they caught a slave out after curfew without a pass, they tended to be a little rough on his black ass before handing him back over to his master.
So, what we've got here is a couple of hippy-dippy 60s retread liberals plunking away on their banjos and their guitars and doing it quite well, to give them credit.
They're singing a nice little medieval song that they've turned into a modern-day green ecological anthem or whatever.
They have taken it upon themselves to fuck up a song that's hundreds of years old, but who cares?
They're American lefty-lib loons, and they have the right to do just whatever they want.
And then they plunk away on into a song about riding down niggers on moonlit roads at night on horseback with bullwhips and muzzleloaders and giving them a good whooping and branding and that sort of stuff.
Actually, it's a good piece.
Here it is.
Music
Gonna build me a log cabin On the mountain so high So I can hear the huckoo As she goes winging by Oh, the huckoo She's a pretty bird She warbles as she flies She flies northward In the springtime Oh,
she tells us no lies Oh, the springtime She away there comes bearing flowers so fair.
But cuckoo, she takes no witness of a change in the air
Oh, the man who longs for silver, he's a cuckoo's demise But he poisons her blue waters, and he blackhorns her blue skies Oh, the girl sees his high, high waves, and the sky high scrapers tall But the man who kills a cuckoo, he's the worst man of all
Oh, the girl sees his high, high waves, and the sky high
Okay.
To touch again on the earlier subject that was raised, I think that you were saying earlier in something that Harold said before about why I say nigger.
It's helpful to break bad habits.
Yes.
And it also serves as a little memory trigger to keep you in the right mindset if you get into the habit of saying nigger instead of getting into the habit of avoiding.
Black guy.
Or...
Trayvon Martin was a black guy.
No.
Even as he was beating George Zimmerman's head into the sidewalk.
He wasn't a nigger.
He was a black guy.
Oh, yeah.
Speaking of Trayvon Martin...
Well, I know it was sent to me, it was probably sent to you, the video about that woman.
It's on YouTube and it's a woman who has three little half-niglet kids.
And she wears a necklace.
Yeah, yeah, go ahead.
I think that's Tom.
She wears a necklace that...
It says in memory of Trayvon Martin.
Oh, by the way, she's technically white, I think.
I mean, she looked it, but she didn't act it.
And I had a hard time watching it.
I couldn't have it.
One of the hardest things for movement people to...
Who's that?
Yeah, it's Tom.
Tom?
Hey, Tom.
Hey.
Hey.
Actually, have a seat.
We're doing a...
Somewhere.
Yeah, we're doing actually a little recording session.
I decided to sneak a mic in here.
We're just BSing, so...
Oh, very nice.
Yeah.
Those of you who may or may not remember Tom, about this time last year, he and his...
My friend, Jerry, from back east, were on here on this show telling you all about how they were going to be migrating in a few months' time and so forth and so on.
And sure enough, Tom and his family are now here in the homeland, and he drops by every now and then.
So do you want to tell, in a general way, how your migration and everything is going?
My migration is going quite well.
I couldn't be happier here.
Doing all kinds of stuff that I enjoy doing.
I have a job.
Doing quite well at my job.
And it wasn't too difficult to find my job.
Wasn't it just a few weeks?
Three weeks.
Three weeks.
Yeah.
It was pretty easy.
I mean, I did have to work for it.
I worked every day of those three weeks finding that job.
But it can be done.
So I encourage you guys to give it a shot.
I mean, you're not going to feel any worse doing it than just staying where you're at.
Well, I've got to chime in.
I don't normally go this personal on RFN or anything, but I recently completed a job search myself, and there is plenty of opportunity in Seattle.
If you're hard up for something you need to do or you don't think you'll be able to find work in the middle of nowhere, the cities here do have opportunities in them.
They really, really do.
Well, look, anybody who can't find work in Seattle...
You got a problem.
I mean, it might not be the best job in the world.
I first came to Seattle in the mid-90s, and I didn't particularly do all that well economically.
I worked for a lot of temp agencies and that sort of stuff.
But even I eventually ended up working for over a year for a major health care provider here in the area.
God knows whether they're still even going to exist after Obamacare kicks in.
But even when I was the most down and out here in Seattle my first time around, back when I was pretty much dependent on actually earning my living from the sweat of my brow, so to speak, I never went more than a few days without some kind of employment, even if it was only for a temp agency.
I mean, look, Seattle is a huge city.
Anything that you can do, there's somebody here that needs it done.
Now, I know a lot of people, when they think about Northwest migration, they think about going off into a cabin in the Northwoods.
If you've got the skills for that, if you can buy property, if you're a hunter and a survivalist, or if you're just one of these ornery cusses that don't like a lot of people around, that is great.
But for those of you who are reliant on a paycheck, on employment of some kind, you can get work here in the Northwest homeland, but you're probably going to have to head for the cities.
Speaking of moving to the Northwest, I actually moved again within the area in order to get closer to what passes for our operations center.
I've moved to get closer, but I was already in the homeland.
You can certainly move to the homeland.
We need you.
Yeah.
There's no question.
Okay.
We were talking about buggery.
Yeah, we were talking about buggery.
Oh.
We were talking about buggery.
I don't know if you keep up with the news, but there is now an official civil rights movement for pedophiles.
Yeah, that's not a big surprise to me.
I kind of saw it coming.
And bestiality is probably shortly thereafter.
Well, I was talking with them about some article I read many, many years ago.
It gave me a glimpse of the agenda with a capital A. Part of the agenda is to decriminalize all sexualities of every kind.
Yeah.
Everything.
Men, women, children, goats.
Cut rocks.
Yeah, whatever.
Yeah.
I'm just curious to see how much of this stuff people are willing to put up with before they finally do come and move up here with us to make a better life, a better society.
Because, honestly, I don't appreciate looking at it and putting up with it in everybody's face.
I'm pretty sure you guys out there are getting pretty sick of it too, so let's get together and be normal together.
Well, remember our new mantra, if white people had a country of their own, this wouldn't be happening.
One of the things that I noticed when I moved up here is how comfortable I felt here, because you're among a population that's so much whiter than the population I left behind.
It feels kind of like when I was growing up.
It's a very pleasant feeling when you move here.
You don't feel so, what do you say, distant socially.
You feel like you fit in and you make connections very easily.
It's the majority-wise.
Like I said, I was in Seattle about 15 years ago, and yeah, Seattle right now is darker than it was back then.
But still, compared to the rest of the country, and this is a major city now, the Seattle area is very, very white.
Okay, I know everybody has their own particular pet peeves among the minorities, but in a lot of areas in the Seattle and the Puget Sound area, the non-white minorities are Asian of various kinds.
Now, I find, I'm not a chink lover by any stretch of the imagination, but I find, say, the Oriental, the Chinese-type Orientals, to be the least objectionable of all.
Indians, Hindus, and that sort of stuff, the dark Asians, they're kind of, yeah, but I mean, I'd still prefer them over Mexicans and niggers.
Absolutely.
But it depends on where you are, depends on where you're working, what your workplace is like, but even when you've got a lot of non-whites around, chances are they will be Asian of some kind rather than black or Mexican.
There is still a remarkably low, all things considered, percentage of blacks and Mexicans in the Seattle area.
And right now, where I move to, 20 minutes outside of Seattle, during regular traffic, not during commute times.
I can't say if, I mean, there are minorities, but they really do keep to themselves.
You don't, there's not a lot of, I specifically picked the neighborhood I'm living in because of that, because it's...
Oh, yeah.
As bad as things have gotten, comparatively speaking, even since 95 when I left, things have gotten even worse in the rest of the country.
Yeah.
I understand that certain parts of the East Coast are now, for all practical purposes, uninhabitable.
I understand Florida is mostly non-white.
Well, officially, majority non-white.
Texas is majority non-white.
California.
California is majority non-white.
I wouldn't be too surprised if North Carolina was getting there.
At one stage, North Carolina had the fourth largest Hispanic population in the country, which I was amazed at until I realized that all those truck farms and all those agribusinesses down east that employ just beaucoup braceros.
Basically, the family farm, at least throughout about the eastern half of North Carolina, has been completely wiped out, and it's almost like, well, agribusiness, corporate-type farming, but it's almost like Stalin's collective farms.
You can actually, I'm told by some friends of mine who stay back there, now the days you're driving down to Myrtle Beach, someplace like that, and you see long, long rows.
It looks almost like World War II barracks off to the side.
It's the housing for the migrant labor.
Under the old Bracero system, they came with a special visa.
They were landed.
They were dispersed to their work sites.
They got their money, got sent back to the airport, put back on the plane and back to Mexico.
Now they come and they stay.
Well, a couple things we've been discussing about, as far as the white situation, even in downtown Seattle, when it's time for people to go to work, and less so when you're coming home from work, but walking around downtown Seattle, right before the normal business day starts, it's white.
It is very white.
Because white people are going to work.
Again, it is not so much that way when you're coming home, but that's because the street coons have got up around, you know, noon or one or something, and they're kind of hanging out in the corner.
But even then, I will say this.
The downtown, the Seattle police know who's what and are pretty rough on the negative elements there.
And I'm not so sure it's wrong, but it doesn't apply to me personally.
We have this idea that, okay, things need to get worse and people have to be affected by these things.
And I suppose that's true, but that wasn't exactly for me when I became racial.
It was because I noticed what was happening to other people.
And a large portion of my realization that I needed to migrate and help the Northwest Front was that I was doing okay at the time, and I've been doing nothing but better since.
Just because I'm not personally affected by something doesn't mean there's not a problem.
And even things like Obamacare, it finally dawned on me that if I'm slightly uncomfortable in the position I'm in, other people are definitely in the middle of it.
That's one thing that I had to realize that helped make me permanently racial is even if I don't personally have the problems of poor white people, that doesn't mean I don't have to be loyal to them.
That's right.
And the vice versa is true.
The converse is just as correct that it doesn't mean just because I Not in their class necessarily doesn't mean that they shouldn't be loyal to me as well, but it's more important for those of us.
And I know people, plenty of people are listening to Radio Free Northwest and they all know what the right thing is to do.
It's the right thing, regardless of your situation, especially if you're well off or better off than most.
You're supposed to be the people helping kickstart this process.
And I will say it does bother me quite a bit that even people I've met personally just off of our contact list just aren't quite getting that yet.
Well, and this may be a little bit of a spiritual comment, but when you've been given more than most, you have an obligation to help those who don't have in order for everybody to benefit.
And I don't mean that in a socialist way.
I just mean in the way of your race.
If you're better off than most of your race, we all need to get together and make this happen.
Well, I mean, speaking of, I lost that train of thought, but I mean, speaking of if I've got more or even if the whole...
The false dichotomy of class warfare thing, that aside for a second, the smartest, mulatto, college-educated whatever can't ever be anything like a white person.
The poorest, most disaffected white person can't be anything other than a member of my race.
And until we start realizing that, until we start realizing why we are what we are, point being, I sometimes question whether or not a lot of even white nationalists have processed things to that level.
The people we're getting into the white nationalist movement these days, they're not necessarily bad people, but I've noticed that a lot of them did not do the depth and the kind of basic reading that we did back in my day.
I was really fortunate.
I ended up doing duty first in Joe Tomasi's headquarters, and then at Arlington, I'd be like on the night watch there.
And you were actually in the literature room, and one of the best things about that was you had to stay awake, of course, being on guard duty, but you could actually pile away the hours by reading the books.
And so I had a very fortunate opportunity in that at a young age, I was able to get access to just the classics of white nationalism.
This is one of the reasons I think I may revive this Return to Our Past thing on Radio Free Northwest.
is so many young white kids.
They consider themselves to be white nationalists or national socialists.
They are very sincere.
They don't really understand the fact that they don't know their ass from a hole in the ground as far as some of this stuff goes.
Again, it's what Colin Jordan said about our movement, we have a very big heart and a very small head.
We need to work on that small head thing.
We need to start teaching our young comrades exactly who they are, where they came from, and what this is all about.
Well, since the pet peeve I've been talking to people about today has been, and don't get me wrong, new folks, I'm glad you new folks to the party are here.
And I'm perfectly happy to help you guys in whatever way I can.
Was it this month's Northwest Observer that ran the Read Books Young Man article as a front cover article?
Look, guys, a lot of the learning you're going to need to do if you're interested in the party.
Well, first, if you're interested in the party, you need to take the initiative to use the party's website to fill out the contact form and get in touch with us and get an introduction packet.
You need to read at least one of the Northwest novels.
I recommend them again, then move on to the others.
But the fact of the matter is that there is a lot of learning we all need to do about all sorts of things.
And it's really, really important that people who have been with the party for a little bit that have the opportunity to introduce others to the party make sure that the newer people are following all of the guidelines we gave you and make sure that they have the opportunity to learn like you learned.
That's really important.
And speaking of reading, I'm in the process with the help of someone else who's in the homeland.
I'm putting together an electronic form of the entire reading list.
It's almost complete.
Once we get it all set up and get download details, I'll send it out to everybody or have Harold do it.
Is that this guy that has the hundred books?
We had one of our comrades volunteer to upload to us 100 white nationalist classic books.
He hadn't actually sent me the list of which ones he's got yet, but when he does that, we'll be able to actually distribute all kinds of classic white nationalist works in PDF format.
If you can read in PDF format or on a computer screen...
Or you are willing to just go ahead and just print off something from a PDF copy.
We can give you free virtually any white nationalist or racial book you care to name because right now almost all of the classics, everything from March of the Titans on up to Commander Rockwell's White Power, you name it, everything virtually is available on PDF, including, by the way, all of my Northwest novels, all of my other novels.
Anytime if you guys want a copy of Stars in Our Path or something, I'll send you that.
In a way, I'm kind of glad to see this because as much as I hate to say it, I think the computer screen and Kindle and electronic reading of that type is probably the way of the future.
We're just becoming used to reading or doing what reading we do on an electronic screen instead of with a book in our hand, which I think is tragic, but I mean, hey, it is what it is.
So anytime you're looking for anything specific or you just want a good recommendation, Harold, what should I be reading right now?
How should I be learning about this?
You know, get in touch.
And we will not only tell you where to go, in most cases we should be able to actually give you the book itself, although it'll probably be in PDF format.
And if we have word copies, like Harold's in the process of getting me some word copies so I can convert to Mobi format so you can read them on a Kindle or something else.
Because I read a lot of my books on Kindle now.
I still prefer a book, but Kindle carries a lot of books and I can take a lot with me.
By the way, you know that book that I recommended you guys read when I was explaining why I say Nigger, 1984 by George Orwell?
Apparently, there was some kind of copyright dispute that Amazon had with it, and so Amazon pulled all their electronic Kindle copies and sent it down the memory hole, which is appropriate for 1984.
Okay.
Anyway, guys, we've got 45 minutes.
Anybody?
Okay.
I'm good.
Okay.
The Molly Maguires were a 19th century secret society composed mainly of Irish and Irish-American coal miners in the anthracite coal fields of Pennsylvania.
They struggled against the appalling working conditions, the slave wages, the 16-hour days, and basically all the cruelty of early laissez-faire capitalism.
And, well, they should have.
Working in a coal mine is bad enough today.
Can you imagine what it was like in the 1870s?
In 1878, members of the Mollies were accused of murder, arson, kidnapping, and other crimes based largely on the testimony of a Pinkerton detective named James McParland.
Who has gone down in history as the first informer.
He went undercover and infiltrated the Molly Maguires for some months.
Now, without going off into a long tangent, my personal guess is, yeah, certain especially vicious foremen had suspicious accidents down in the shafts, and certain company buildings in rich men's houses went up in smoke.
But since nothing could be proven, the Pinkertons set a precedent that continues to this day when they fabricated evidence and when their informer got up on the witness stand and perjured himself.
Now, to give McParland his due, he was still a white man, and he resigned when information that he provided to the Iron and Coal Police, for which Reed Company gun thugs, was used to kill not just Molly Maguire's, but their wives and families as well.
FBI informers today aren't so scrupulous.
McParlin's activities did manage to get six men hanged on evidence that is now generally accepted to be false and perjured, and this is the topic of Andy's next song he requested.
This is Harrow the Dog.
The wind blows cold at night, but brave are mellow and moly.
If you stand in the dark with your ear to the wind, you'll hear the sound of moly.
Deep in the dark of that old mine shaft You smell the smoke and the fire And the burn alone Let me tell you, me boys, Michael Doyle is my name.
I come from Carver County.
I shot the boss of the Langsford mine.
My soul is up for a bounty.
And I will die with my head held high.
I fought for the men Down in that black hellhole.
Up to you, my boys, my god, that again's my name.
I'm hanging high in the morning.
I shot Jack Jones for skidding my balls.
I tried to shout nobody.
And I will lie with my head out high But for the men below The men of earth and fire and die Down in the black and low And I tell you, my boys, Alex Campbell is my name Lucas, too, did I find you?
And I will fall from the gallows wall To be in a Molly Maguire Yes, I will die with my head held high But for the men below For the men who learn to fight and die Down in that black hellhole The wind blows cold at night The brave are melding now
Deep in the dark of that old mine shaft, you smell the smoke and the fire.
And a murmur low in the mind below, it's a ghost of Mali in the fire.
It's a ghost of mommy and a liar *Cheering* *Cheering*
*Cheering*
Good evening, comrades.
Tonight I thought I would talk about the last days of Patton, since there are some of us that seem to be quite fascinated with that.
So I read a portion of this book called Patton, A Genius for War, and I just decided to focus on the last chapter about his role in the governing of Bavaria right after the war and about the car accident.
Publicly, Patton claimed that he didn't like the National Socialists, but that he didn't like the Reds either.
Patton was very much suited to combat situations, and when the war in the Pacific was still going on, he really was hoping to be reassigned to the Pacific.
He really did not like this alliance with the Soviets.
So much so, That he really even thought about rearming the Weimarkt.
But of course at that stage of the game in 1945 that idea was very unpopular.
However, he was not the only one that thought of it.
Apparently, Montgomery also had the same idea.
And really, this idea of Germany working in concert with the United States was really the seat of NATO.
Now, this strong anti-communist rhetoric really only started, as far as we know, was patented, at least publicly, in April of 1945, when Eisenhower...
Patten more and more started to hate the Russians and to see them as barbarians.
He really began to disguise Eisenhower for letting the Soviets take Berlin and Prague.
Patten, as a personal belief, he believed in universal military service, and he tended to be fairly soft on those that he considered good soldiers.
Famously, Patton helped to rescue a group of Lippenseigner horses.
Now, one negative story about Patton that seems to show every evidence of being true was that Patton had had an affair with his wife's niece, but still that did not dampen the many accolades that he was to receive at home.
When he was visiting America during his triumphal tour, Patton told his daughters Bea and Ruth Ellen that he really felt his luck had run out.
He'd been in many equestrian accidents, he'd been in many car accidents, and he'd also been in a lot of battles, and he really thought that he would die soon.
Now, he kept on hoping he'd be able to go to the Pacific, but they just wouldn't let him, and he really angered a lot of families.
He was an outcast in the corridors of power.
And even though he really didn't want to go back to Germany, there really was no other place for him.
His marriage was under some degree of strain, but in Germany he was expected to be involved in denazification, and he really had no patience or interest in that, especially in Bavaria.
75% had been party members, and Patton was unsure of his peacetime role, but he definitely wanted the Germans as allies because he thought they would help in the stability of Europe.
Now, instead of involving himself with governing Bavaria, he really started only wanting to hunt and to train units, and he just had no political tact, and for this reason Truman did not like him.
More and more, he starts to talk against the communists and the Jews, and the author of this book claims that this may have been due to his multiple head injuries.
Now, it's true that Marshall and Eisenhower, with all their influence, could have found a suitable job for him, but neither seemed able or willing.
Indeed, he could have been made the commandant of a war college, and he would have been good at that.
because he was good at teaching but even despite this they just would not find anything suitable.
Now anyone that knew Patton knew that he was not a politician and he did generate some controversies.
At one point He had this Baron von Wagenheim who attempted to become a groom for his horses and apparently this individual had been very involved in the Nazis.
Now, as to why he tolerated these Nazis, he said that at first, not that he liked them, but that he really found it hard to do anything without them, because Europe was in such shambles at that time.
And then he said, well, it's like the Democrats and Republicans, and all the papers picked up on this remark, and he was severely criticized.
So eventually, with all this controversy, Eisenhower...
He removed Patton from 3rd Army Command, and he was set up in a tokenary job with something called the 15th Army.
Patton had had a history of many injuries, and he'd also had a history of many car accidents.
And at this point, he had hired someone by the name of Woodring as his driver.
And Woodring was a fast driver, and Patton valued that.
And at the time, the European landscape was very forbidding, and Patton even had a special Cadillac made for the rough terrain in Europe.
So apparently, in Europe at this time, there were a lot of car wrecks, and some of them were possibly from the war, but there were also a lot of bars that had been set up for the various service members, and there was a lot of drinking and carousing at that time.
And one day when Woodring was taking Patton out to hunt pheasant, there was this driver by the name of Thompson who was joyriding.
And apparently Patton had mentioned all the car wrecks at the side of the road and Woodring turned to look at the car wrecks.
And while taking his eyes off the road for a second, that was when the crash occurred.
And apparently Woodring and Gay, who were in the front, knew the impact was coming and Patton did not.
And that is why they claim Patton was so severely injured.
And apparently he had struck probably two objects in the car.
He was taken to a 130th Station Hospital, and apparently they had to put him in traction, and they had to devise a couple of different traction methods.
They consulted neurosurgeons.
But he was hurt so badly that it was really difficult to do anything with him, and they were not able to operate.
Now, they called a surgeon by the name of Dr. Sperling from the States, flew him over to Germany post-haste, apparently in a small heated plane part of the way, and this doctor almost got in a plane crash trying to get to Patton.
Even when he got to Patton, it was soon apparent that, at best, if Patton survived, he would be a semi-invalid.
Now, the press tried to put a good spin on this.
They tried to say that he was recovering, because at that time, the press really still wanted to have heroes.
Nowadays, I think the press is more interested in tearing people down, but in those days, they really wanted the opposite.
Now, in reality, those closest to Patton, such as his wife Beatrice, really began preparing for his death.
And a few days after this crash, which took place on December 9th, on December 21st Patton died of a pulmonary edema and congestive heart failure.
Now he survived the 12 days because he was in marvelous condition prior to the crash and he was kept alive by a lot of medication, protein and stimulants.
Both his daughters had premonitions of his death.
Patton always believed that he would die in a foreign land and Patton requested to be buried alongside his fellow soldiers.
This burial took place at Luxembourg American Cemetery and Memorial and Patton was buried by German POWs who dug the grave and he was buried next to a soldier from Detroit who had served in the Battle of the Bulge.
A Negro who had driven his casket to the cemetery gave a flag to Beatrice.
Now, tragically, just a few years later, little B, who was still fairly young, ended up dying of heart failure, and a bit later, Beatrice died of an aneurysm.
Patton believed that God chose him to fight a war for the United States, and he believed that he would be born again to fight another battle.
So I think that's kind of an interesting narrative, and I can see why some people would be fascinated by Patton.
Now, apparently in this version of the story, there do not seem to be two car crashes in one day, not in this case, although Patton was involved in many car crashes, so there might have been another incident like that that occurred prior to this.
There are conspiracy theorists that think that the drunk driver was there deliberately, although it is mentioned that the exact condition of the accident, the fact that this driver, Woodridge, had stopped.
At a train crossing was unique enough or unpredictable enough and nobody knew the route apparently other than Patton and really just a very few people.
Gay and Woodridge knew the route apparently.
I'm not sure if anyone else did.
The writer considers it unlikely that there would be a conspiracy because not enough people knew this route.
Although Patton certainly had many people that strongly disliked him, but he had already been pretty much exiled by having this rather seemingly insignificant post.
Now, as far as conspiracy theories about this car accident, I'm not sure where these theories really get us.
So I don't know why one would spend a ton of time on this issue, but I thought it was an interesting topic for the show.
And so I thought I'd read a bit about the last days of Patton's life.
And if I had had more time this week and I thought it was relevant, I might read the whole book.
But I don't know if it's the most pressing topic.
So I allocated an X amount of time to it.
So I hope you enjoyed this topic.
I actually found it more interesting than I had thought that I would, in terms of Patton's views and ideas.
Now, of course, the one thing Patton was wrong, I think, he was somewhat right and somewhat wrong in thinking that Germany would become communist.
Well, half of Germany did become communist for a long time, but it doesn't seem that the communists And fortunately, the Cold War never broke into an actual hot war.
So, you know, it may be water under the bridge as far as this topic, but still, I thought it was interesting.
So thank you for listening.
Thank you.
And the third song Andy requested for this week is from the Tannehill Weavers, and it's a good old-fashioned Anglo-Scottish murder ballad.
I don't play enough of those, but the problem is that most of them are too long for the show.
This one's called Lady Dicey.
It probably has some basis in actual events way back many, many centuries ago.
Most of these songs do.
The Scots dialect will probably be hard for some of you to understand, but basically it's a story of teenaged angst.
The beautiful princess falls in love with a handsome servant boy, but instead of living happily ever after, she gets knocked up, her daddy the king cuts off her boyfriend's head and sends it to her gift-wrapped, and she picks up the baby and jumps out the castle window into the sea.
Great stuff.
There once was a king And a very great king And a king Oh, Mark, oh, thing He had a lovely Doctor, dear Lady Di's It was her name And what's going up And what's going to do And what's going to do The king Lady Di's She got a dress from
the blue
And to whom they turn off end When bells was rung and mass was sung And above can't say the rest The king's gone till he did eyes his power And he was ne a welcome guest He's pulled the carton round the booth And there he sat and
down He tell me lady Daisy he said What can't you can say room As a tale of law or tale of lair Or a barren though I dig thee He tell me lady Daisy he said And I pray eternally it's no tale, Lord, and it's no tale there.
Not the only bar of me, but it's the larger kitchen boy, of course it's a tiny.
He's caught his merry-manhood by one, by one, by two, by three.
And last came Roger the kitchen boy, and he's dashed and pay us three.
And he's taken out that bonnie boy's hat, let it end a cup of gold.
He sends her till he dies in fire, because she's been sick of old.
Farewell, father, farewell, mother, farewell to comfort and joy.
He died for me, I'll die for him.
No, he was but a kitchen boy.
Farewell, mother, farewell, father.
Farewell, my brother, speak.
She thought she had taken her life all in.
But she's taken her life all day.
Farewell, my brother, farewell, love, love.
Farewell, my brother, farewell, love.
살아 o you you you
I apologize for that, but hey, time flies when you're having fun.
Anyway, our time's up now, so that's it for this week's edition of Radio Free Northwest.
This program is brought to you by the Northwest Front, Post Office Box 4856, Seattle, Washington, 98194, or you can go to the party's website at www.northwestfront.org.
This is Harold Covington, and I'll see you next week.
Until then...
Sasha Underban.
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