| Time | Text |
|---|---|
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Comments Are Touching
00:03:48
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| All right, y'all. | |
| Dennis Prager here. | |
| And there's no question I'm in your life. | |
| I fully acknowledge that. | |
| And I'm honored to be and I want to be of good use to you. | |
| Incidentally, if you missed it, I conducted a Passover Seder on the internet. | |
| You can get it at PragerU or YouTube or Facebook. | |
| Smoke signals. | |
| How else are things transmitted? | |
| And it's very touching, actually. | |
| People all over the world watched, mostly non-Jews, from the reactions. | |
| That's my assumption. | |
| But it's very touching. | |
| The comments are very touching on YouTube. | |
| Are there comments on Facebook? | |
| Yeah, I should look there too. | |
| I gotta look there too, yeah. | |
| There are comments everywhere. | |
| Comments here, comments there, comments everywhere. | |
| All right, y'all. | |
| Dennis Prager here. | |
| So the obvious topic for today's Happiness Hour. | |
| Come on, give me a break. | |
| You can guess it yourselves. | |
| The meaning of the spring solstice. | |
| Why that would bring people happiness. | |
| Is it the spring solstice? | |
| Wait, so when is the equinox? | |
| When is solstice and when is equinox? | |
| I admit my ignorance on the air. | |
| Oh, the equinox is closed. | |
| You know, you're thinking of the health club. | |
| This is what I have to deal with, ladies and gentlemen. | |
| If you knew what went into my earphones on a daily basis, you would send me a cigar. | |
| Yes, cigars have been a very good thing. | |
| Do you know, by the way, this is of human interest, I admit it is not of colossal note. | |
| I've actually eaten less during this time than more. | |
| I totally get it that people look to food for comfort. | |
| I mean, I don't get it personally because I look to cigars for comfort. | |
| But I get that people would. | |
| I have just found that... | |
| I don't have an interest in eating. | |
| Because, you know, it's a fairly sedentary existence right now. | |
| Which is my fault. | |
| I mean, I do walk, but I don't walk enough. | |
| Not that if I walk more, I don't think I'd even want more food. | |
| Well, you don't eat much anyway, so it wouldn't affect you. | |
| I don't eat much anyway either, but I even eat less. | |
| Yeah, the Equinox is twice a year. | |
| That I was wrong. | |
| It's the spring equinox. | |
| It's the winter solstice. | |
| So I was totally wrong. | |
| Those of you who celebrate the spring equinox, please forgive me. | |
| I had a feeling I was wrong. | |
| Because I remembered the term winter solstice. | |
| It couldn't be both spring and winter. | |
| It has to be spring and fall. | |
| Alright, now the topic on the Happiness Hour today is religion and happiness. | |
| Now this is a very great test. | |
| We're all equally, well not equally, but it has nothing to do with secular or religious. | |
| In that sense, we're all equally affected, correct? | |
| There are religious poor people, religious rich people, religious middle class people. | |
|
Religious Community Advantage
00:05:02
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| There are secular poor people, secular middle class, secular rich people. | |
| So the distinction has nothing to do with whether you're religious. | |
| So therefore, it's a good test. | |
| Are religious people better capable? | |
| Do they have advantages in coping with a situation like this that secular people do not have? | |
| That's my question. | |
| Now, my... | |
| Even putting God aside, which is a big deal to put aside, I get it. | |
| There is something that we have, we religious folks, not all but most, that secular folks don't have, not all but most, again, and that is community. | |
| I have a synagogue that I attend. | |
| I'm very close to many of the people who attend it. | |
| I teach there every week. | |
| And we have a Zoom service every Saturday. | |
| Well, now we do. | |
| No. | |
| And while I'm talking now, during this period, obviously, we don't have a Zoom service when we can be together. | |
| I'd much rather be together. | |
| I'm a big hugger. | |
| According to Dr. Fauci, we won't even be able to shake hands ever again. | |
| Ever again. | |
| That's why you never have experts make policy. | |
| Never. | |
| Never. | |
| I'd rather have, as Buckley said, the first 2,000 names in the Boston phone book than 2,000 Harvard professors. | |
| Experts overwhelmingly lack wisdom. | |
| There are a handful of experts with wisdom. | |
| That's a very tiny fraction. | |
| They should have nothing to do with policy. | |
| They should just tell us what they know and then wise people make policy. | |
| Can you think of something more foolish than we will never shake hands again? | |
| Yes, I can think of something more foolish. | |
| The man who ran Obamacare for the... | |
| The doctor who ran Obamacare and now was the health advisor to Joe Biden said that we should stay in place for 18 months. | |
| He admits it will affect the economy. | |
| Shelter in place. | |
| That's right, shelter in place. | |
| Anyway, you see, religious people I think are better prepared For things like this. | |
| One of the things, it's very interesting, one of the things that, I think this generalization is accurate. | |
| The vast, the disproportionate majority of those who are panicking, like the woman who wrote in the New York Times today, Nebraska should have shelter in place. | |
| And she's angry at the Republican governor for not. | |
| The vast majority are secular. | |
| I think secular people panic more. | |
| I think they want a more intrusive government. | |
| There's a very big difference between secular and religious. | |
| I mean, there are secular conservatives and there are religious leftists. | |
| I understand that. | |
| But, nevertheless... | |
| There really is a difference between the religious and the secular. | |
| Not to say that secular are bad and religious are good. | |
| There are bad religious people and there are wonderful secular people. | |
| But in the ability to cope with life, I think religious people have better shock absorbers. | |
| I think that our expectations of non-tragedy, although there are people who are religious who expect no tragedy because they think By being religious, God will protect them. | |
| So I have knocked that many times. | |
| There isn't a shred of thought in me, a deeply religious person, that God will protect me from all evil. | |
| I don't even know why people would believe that. | |
| It doesn't make any sense to me. | |
| So what do you think? | |
| religious or secular better capable of dealing with the crisis we're in that's the happiness our subject | |