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Sept. 12, 2018 - The Michael Knowles Show
45:30
Ep. 216 - The Virtue Of Nationalism

The humorless Left is now so trigger-happy theyre now attacking things that havent even happened yet. Hysteria rips America apart, but Yoram Hazony helps us put it back together. A new poll shows Americans don’t care about candidates’ religion, while the Pope blames the Devil for exposing the corruption of bishops. Learn more about your ad choices. Visit podcastchoices.com/adchoices

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The humorless left is now so trigger-happy, they are attacking things that have not even happened yet.
We will analyze the hysteria that is ripping America apart.
Yoram Hassani will then explain how to bring our nation back together in his book, The Virtue of Nationalism.
Then, a new poll shows Americans no longer care if political candidates are religious, while Pope Francis blames the devil for exposing the corruption of bishops.
Hmm, I wonder if one has to do with the other one.
All that and much more.
I'm Michael Knowles, and this is The Michael Knowles Show.
The left is going after Norm MacDonald before Norm MacDonald's show even airs.
We will talk about that and explain why.
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Norm, it's not like he's some Brooks Brothers-wearing conservative.
It's not like, you know, he's this right-wing apologist or something.
He's just not politically correct, and he's a comedian who cares about actually making people laugh.
Unlike Nanette, unlike Kathy Griffin, unlike people who, they go for claps and not laughs.
Norm actually goes for laughs, and so they're so angry at him because he isn't politically correct, because he isn't making jokes about Trump, because jokes about Trump are super-duper lame.
He did this interview yesterday or two days ago with The Hollywood Reporter where he was asked, what do you think about Roseanne Barr and Louis C.K.? Both of whom are friends of his going back decades, I believe.
And he said, well, you know, they were really broken up about the whole thing and they're really sorry and I'm glad to see them back on their feet.
Something to that effect.
And they are pillorying him for this.
He made a comment.
He said that the Me Too movement got a little bit crazy, and so he's glad that there's some balance.
You know, because there are false accusations.
Some of the people who were accusers are now being accused of sexual harassment themselves.
Some of the people who were accusers, details have come out where they were in consensual relationships, not non-consensual relationships.
So he's just pointing out that it maybe got a little out of hand, and he's glad that it's not as crazy as it was before.
He is being...
Raked over the coals.
They're already trying to cancel his show.
There were actually people tweeting who said, I hate his show.
It's boring and terrible.
The show hasn't premiered yet.
Look, I like Norm, so I want to defend his show, and I look forward to watching the show.
But what this is really about is all of the hysteria that is gripping all of America.
We're all so trigger-happy.
For those of you who are not familiar with Norm, just to give you a little context, here is a joke he did on David Letterman's last show.
I think you'll understand why he's such a favorite on this program here.
There is one country that worries me, though.
Not Iraq, not Iran, not North Korea.
The only country that really worries me is the country of Germany.
I don't know if you guys are history buffs or not, but...
In the early part of the previous century, Germany decided to go to war.
And who did they go to war with?
The world!
That had never been tried before.
And so you figure that would take about five seconds for the world to win, but no, it was actually close.
Then about 30 years pass, and Germany decides again to go to war, and again it chooses as its enemy the world.
And this time they have that guy, scrankly, scrankly, that guy.
I'm not even going to dignify him by saying his name, but I think you know I'm done.
But you'd think at that point the world would go, "Listen, Germany, here's the deal.
You don't got to be a country no more on account of you keep attacking the world.
You know what I mean?
So you get the sense.
We've talked about similar things before on this show, with due respect to our German viewers and listeners.
So anyway, the left is very upset because he's not being mean to Trump, or he's not telling this joke or that joke.
He's actually telling jokes just that are funny, you know, and that you're not allowed to do that anymore.
We're in the net comedy world now.
So Norm actually was booted from the Jimmy Kimmel show.
Because of this non-troversy.
This is the stupidest non-troversy since the Mark Duplass thing.
You remember the whole Mark Duplass?
He said, oh, I kind of like Ben Shapiro, now his whole career is ruined.
This is the stupidest non-troversy since then.
Jimmy Kimmel goes up to Norm MacDonald and says, you can't come on the show because you said that you're still sort of like Roseanne Barr and you're still sort of like Louis C.K. My producers are crying because of your comments.
My producers are crying.
Millennials in the workforce, folks.
Safe spaces at The Tonight Show.
By the way, I will actually give it to those millennial producers.
Certainly.
Undoubtedly millennial producers.
Because they were able to negotiate in warm milk and pacifiers into their nightly contracts.
So great.
Good work.
I mean, that's the art of the deal right there.
Oh, Jimmy Fallon.
I'm sorry.
It was Jimmy Fallon, not Jimmy Kimmel.
It's really sad because those two guys used to be different people.
One was the crazy lefty.
One was just, you know, sort of having fun.
And now, unfortunately, it looks like Jimmy Fallon is falling into that left-wing claptrap, too.
Easily confused, though.
Sorry to say that.
It's all of this trigger-happy hysteria.
Producers shouldn't be crying because of a common-sense observation.
Show business is a horrible industry, and we know that this town is rife with...
Emotional, physical, and sexual abuse, and they're crying because a guy made a normal observation?
This, we're so, the left is being hysterical.
That's what this is.
That's the only way to describe it.
It is hysteria.
Get a hold of yourself, people.
Get a hold of yourself.
People should calm down.
This is, you know, I think this is all Trump's fault.
This obviously is all Trump's fault.
Because when Trump was elected, everyone was told the world was going to go to hell in a handbasket.
And then he was president for two years now, and everything is going fine.
Now, common sense, your gut instinct would tell you, this would make people change their mind.
Everyone would calm down because of this.
But that's not how people work in real life.
What actually happens when they're totally hysterical, they're expecting the worst, something good happens, they ignore the reality and double down on their prejudice.
They double down.
So they say, well, but Trump is president, so things can't be going well.
So it's really awful.
And that's why they're getting crazier and crazier.
As the economy improves, as the jobless numbers go down, as the world is at peace, relative peace, they're not getting happier.
They're getting crazier.
This is how conspiracy theories work.
When a guy has a conspiracy theory, and then you point out the holes in his conspiracy theory, he doesn't stop believing in conspiracy.
He just thinks you're part of the conspiracy.
Yeah.
He gets even wilder.
So you saw this morning Joe humiliated himself yesterday.
It was a despicable column on 9-11.
He said that Donald Trump is worse than 9-11.
Worse than 9-11.
He said, quote, For those of us still believing that Islamic extremists hate America because of the freedoms we guarantee to all people, the gravest threat Trump poses to our national security is the damage done daily to America's image.
As the New York Times' Roger Cohen wrote the month after Trump's election, America is an idea.
Strip away freedom, human rights, democracy, the rule of law from what the United States represents to the world, and America itself is gutted.
America is gutted under Donald Trump, according to Morning Joe and some dum-dum over at the New York Times.
First of all, America is not just an idea.
America is a country founded in part on ideas and on a tradition in a land at a particular time with particular people.
So it's not just an idea.
It doesn't float in this rationalist, ethereal cloud.
It's a real place.
It's a country.
It's a nation, which we're going to be talking about in a little bit.
But also, does anybody believe that Donald Trump has stripped America of freedom, human rights, democracy...
No, the left wanted to strip America of democracy.
They still want to overturn a presidential election.
But Donald Trump has only increased the freedom experienced by Americans.
Deregulated the government, let Americans keep more of their money.
Is America gutted?
Of course not.
But they can't admit this.
Because they were so wrong in their predictions, they can't admit it, so they have to get crazier.
Morning Joe called Trump a politician who has done more damage to the dream of America than any foreign adversary ever could.
Donald Trump worse than Pearl Harbor, I guess?
Worse than blowing up the harbor, killing all those Americans?
Worse than killing 3,000 Americans?
Do you really believe that?
Maybe he does, but...
What a morally idiotic fool, if that's what he really believes.
Jeff Bennett at NBC, the White House correspondent, tweeted out, he said, quote, Trump in Shanksville talks to U.S. troops fighting the menace of radical Islamic terrorism, a controversial campaign catchphrase that he didn't use last year.
A controversial catchphrase.
Radical Islamic terrorism is a controversial catch.
Controversial to whom?
It's just reality.
It just describes it.
But NBC can't admit the reality.
Because for years and years, Barack Obama wouldn't use the term.
The Democrats wouldn't use the term.
But it turns out, the enemy that we're fighting are radical Islamic terrorists.
They're not moderate.
So they're not moderate.
They're radical.
They're not Methodist.
They're Islamic.
And they're not legal participants in war.
They're terrorists.
They're radical Islamic terrorists.
That's not a controversial catchphrase.
That's just a basic description of who they are.
But as we've seen this time and time again, 65 terrorist attacks in Europe in just the last four years.
As we've seen it time and time again, a stabbing seems to be happening every month or so in Europe.
We've had seven, I think it was seven, might have been nine terrorist attacks since 2001 in the United States.
We can't...
The more that we see the evidence, the more that we see who this is, the more the left is going to double down and pretend that it isn't happening.
This is very important because this hysteria seems to be ripping the country apart.
People have always been a little hysterical.
They referred to Ronald Reagan as a Nazi, as the election of Hitler.
Everything they said about Trump, they said about Ronald Reagan.
But now because of social media, this is sort of the downside of social media, it seems like it's so much louder that it's happening in a different way.
It does appear to be tearing the country apart.
Morning Joe talking about America being gutted.
Fortunately, we have an expert, Yoram Hazani, who wrote this great book, The Virtue of Nationalism.
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Here is Dr.
Hazani.
Dr.
Hazani, thank you so much for being here.
Thanks for having me.
I have told you already extensively how much I love this book.
It is so good.
It is an argument that you don't see people make.
It is totally politically incorrect.
It is a vigorous defense of nationalism.
We've heard in the conservative movement for years and years, even on the right, that nationalism is a bad word.
Bill Buckley would always say, I love patriotism, but I hate nationalism, as though there were some distinction between the two, which I can't figure out.
What is, in five words or less, in 20 seconds here, what is the argument for nationalism?
The simplest argument is, is the world better off if it's governed By a diversity of independent nations, each one with its own different customs and traditions in constitutional and religious issues, each one an experiment in what it is for human societies to live.
Is that better?
Or should we go for some kind of centralized, rules-based order that somebody's going to decide about and then impose on the rest of the world?
The argument is that the first is far superior.
It's not utopia, but it's better.
What is amazing in the book is that there are two orders of the world.
You can have an imperial order, the order of empire, or you can have a national order.
You trace that national order all the way back to the Bible, and you trace the imperial order all the way up to...
Institutions that we don't even think of necessarily as imperial.
The European Union, the United Nations, all of these supranational organizations.
Why is it that the progressives seem to be advocating for empire?
And how is the EU no different than the empires of antiquity?
Well, as far as the progressives, don't forget that Marxism was a clearly imperial principle.
A universalist ideology that sought to conquer the whole world and get everybody to live according to a single theory.
So the fact that progressives continue to believe in something like that isn't terribly surprising.
It's maybe a little bit more surprising to find people who are liberals or classical liberals who are for a very long time allied with conservatism even today also advocating Some kind of, let's tear down all the borders and impose a single regime.
I think, for me, that's personally more surprising.
Well, it's interesting, too, from your vantage in Israel, because Israel is born out of the Second World War, a nation for the Jewish people.
And now, not shortly after the end of the Second World War, we saw that nationalism was being blamed for the Nazis.
It was about...
Nationalist expansion and nationalist hatred and nationalist fervor.
And that's why we all decided we have to totally get rid of nationalism and become one big kumbaya community of people across the earth.
You say that this argument and this common knowledge that we have is totally ridiculous.
How so?
It's not totally ridiculous.
It's just mostly wrong.
Look, if you read about the policies of somebody like Dwight Eisenhower, his foreign policy was based on fighting imperialism and supporting nationalism because he believed in the self-determination of peoples.
And you can name lots of others on the left and on the right.
Woodrow Wilson, Teddy Roosevelt in his later years, De Gaulle, Thatcher, Gandhi, David Ben-Gurion.
I mean, so many people who are revered heroic figures politically and intellectually subscribed to one version or another of a nationalist world order that it really takes just an extraordinary degree of ignorance to just blame all of that,
say all of that is I don't recommend that people actually read Mein Kampf, but if you're going to talk about this, it's not fun to read, but if you're going to talk about this subject, it's worth actually looking at what the Nazis believed.
The Nazis were, from the first moment, an imperialist movement whose goal was, as Hitler wrote, to To make Germany the mistress of the globe and the lord of the earth.
His goal was to overthrow the order of national states, which he viewed as corrupt and contemptuous.
I wonder when we look at these historical examples, even in our present time, why is it that the international community, the empire builders, the advocates of the European Union and the advocates of the United Nations or whatever, they seem to support nationalism for certain countries, but not other countries?
They seem to support nationalism in other areas of the world, the Middle East, Southeast Asia, parts of Africa.
But then they want to break down borders in Europe, in the United States, and in Israel.
Why is that?
Why do these different countries seem to be treated differently?
You're absolutely right.
And the answer is because this internationalist worldview, in both its progressive and its liberal forms, is descended from an Enlightenment theory of history, which goes, an excellent example is Kant, which says that first a society is tribal and barbaric and everybody's killing one another.
Then tribes gather to unite under a law as a nation, as a national state, and then they only kill the other nations.
And then finally, you reach moral maturity.
That's what Kant calls it.
Moral maturity when you realize that you need to take down all the borders and unite in one international state to cover everything.
And what's happening is that the progressives and liberals who support this kind of movement, they look at the Third World or Islamic countries or Southeast Asia, the countries that you're naming, and they say, ah, those are just They're primitives.
They're barbarians.
They haven't reached the level of moral maturity that we've reached.
But if anyone steps out of line among the descendants of European peoples, that could be the UK with Brexit, or it could be Israel or the Trump movement in America or Poland or Italy.
the moment you step out of line, if you're descended from some kind of European background, then you're attacked as a traitor to the moral maturity that Europeans are supposed to have reached.
That's right.
And one of the ironies that you explain in the book is truly one of the enduring historical lessons, which is that the Jews can't catch a break.
And so within 50 years of the foundation of the Jewish state of Israel, you've got the people who helped found it say, okay, pish posh, let's drop those borders now.
Let's be, oh, let's be nice.
Let's have a nice international community or whatever.
How did that change so quickly?
You know, as you write about in the Bible, the Jews are called out to be a nation.
Not to be an empire, but to be a nation.
And they get this nation state in the aftermath of the Second World War.
But now all of a sudden, Israel is under attack on every college campus in America, all over the world.
People are boycotting Israel.
What is that about?
Well, there was a mistake that the Americans and the British after World War II... I think originally wanted to see the European Union because they were trying to build up a strong continental resistance to Soviet expansionism.
But I think that that was just a terrible mistake.
And what happened is that Adenauer and the other founders of the European community Just unleashed this vision of claiming that independence of nations is the cause of warfare and therefore the root of all evil.
And that argument, I guess, had tremendous emotional traction after World War II among liberals and Marxists.
And since You know, as you know, the universities and the media are very, very sympathetic to these kinds of arguments.
And so, I mean, they've been educating an entire, it's now two or three generations, first of Europeans and now Americans, to the idea that national independence is actually the source of evil and that concentration of Power in the hands of international bodies is the solution to it.
I want to know, we're talking about concentrations of power, and you make it pretty clear in the book, there seems to be a spectrum here between anarchy, chaos, you know, the kind of fever dream of libertarians, maybe, in the American right, and empire, the imperial order.
And then the nation, nationalism, is somewhere in the middle of that.
How do you arrive at that?
We hear nationalism bandied about by everybody from good conservative Americans to wacko white supremacists.
What is the nation and what makes nationalism work?
Why is that the best order for nations?
When I use the term nation, I'm using it in a traditional way according to the Anglo-American political tradition, which is rooted, as you say, in In scripture, especially in the Hebrew Bible.
So if you take, let's say, the King James Bible and you look up the way the word nation is used in the King James Bible, then you'll get a really good idea of what it is that shaped the English, Scottish, Dutch, American conception of a nation.
It's based on The diversity and unification of the ancient Israelite tribes in the Bible.
But at the same time, it's not based on race in any way.
And we know that because when the Israelites leave Egypt, we're told that Egyptians joined them and stood at the foot of Mount Sinai and received the Ten Commandments and joined the Jewish people.
Or that Ruth the Moabite, even though she's a Moabite, she comes over to Israel, And she embraces, she says, your people will be my people and your God will be my God.
And when she adopts that mutual loyalty with the faith of the Jewish people and belief in its God, then she becomes a part of the Jewish people, right?
So the biblical concept of a nation is not based on race at all.
It's a unification of a number of tribes That are diverse internally, but at the same time share some kind of basic cultural inheritance around which they can unite, which is usually a language, a religion, a legal system, and so on.
That is such a wonderful clarification because I'm reading it and I'm thinking, this is the best defense of nationalism I've heard.
This is a very compelling argument.
And yet, I wondered where these, you know, they call themselves white nationalists...
I've always found their arguments to be weak, to put it charitably, to not be very compelling at all.
And it's just a misunderstanding, it seems, by these various 20 racists who exist in America.
A misunderstanding of what the nation is, what the nation has meant throughout history, throughout all of history.
Well, white nationalism is an oxymoron.
I mean, you can't have a white nation...
I mean, there is no white nation.
There's historically never been such a thing as a group of people who are the whites and they are a nation.
So the whole argument, the biblical and Anglo-American argument is based on the assumption that nations are not some kind of fantasy that somebody came up with.
You can't just say, oh, people with blue eyes, they're a nation.
There's an actual historical thing that is a nation.
The French are a nation, the Dutch are a nation, the English are a nation, and so on.
And you can argue on the margins about whether some group or another qualifies, but the fact that there are nations and that they're distinct from one another and that they're internally cohesive, that's an empirical fact.
Now, the question that you asked before about why is this a good way to organize The political order.
So the argument that I make in the book is that a national form of political organization where nations are independent, that it sits roughly halfway between conditions of anarchy,
where every family or every clan is independent and they're all at war with one another, and at the other extreme, A universal vision where the goal is for the whole world as much as possible to be brought under a single legal and political regime.
And what the idea of independent nations, what it does is it tries to strike a balance between the two, which is obviously difficult to maintain, but it tries at the same time both to embrace the The value of particularity, of particularism, of diversity.
The different nations are different from one another and the competition among nations is in fact what advances us towards innovation and advancement in politics and religion, science, the arts.
So that's on the one hand.
On the other hand, the national state does resemble international empire In that what it does is it unifies a very large group of people and drives warfare to the periphery of life.
So it creates an internal sphere of peace and prosperity.
The difference between empire and national independence is that the nationalist, when he's behaving himself at least, is looking to take care of his own nation and actually sees it as a tremendous Waste of resources to fight an unending war at the other side of the world to conquer all sorts of other peoples which you then don't know how to govern.
Right.
This is something I've always loved about your writing, even beyond the book.
I'll let you go because I know you're very busy and doing the book tour right now.
But something I love about it is you make conservative arguments.
You don't make liberal arguments as a conservative.
You don't say, I'm a conservative because I'm a liberal.
You make conservative arguments, and it's not just pie in the sky.
We're talking about real facts and And things that are demonstrable in history and therefore demonstrable in the way that we should order our nations and order our world.
And one of those facts is the nation.
It's a terribly compelling argument.
You have to go read it.
I encourage everybody to go read it.
The Virtue of Nationalism by Dr.
Yoram Hazani.
Dr.
Hazani, thank you so much for being here.
Sure, thanks for having me.
So much more to get to today.
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All right.
We have some bad election news today.
Not for the midterm elections.
That I'm not convinced about.
They're saying that the midterm generic ballot is terrible for Republicans, but they always tell us this.
They always say, oh, Republicans don't even go out to vote.
There's no reason for you even to go vote, because you're going to do so bad.
And then we win.
So I don't really believe that.
Also because there's no such thing as a generic congressional candidate.
And when you talk about these national polls, giant blue states like California end up giving the Democrats a disproportionate representation in these polls.
So I'm not that concerned about that.
What I am concerned about is a poll that came out today from the Associated Press, which is that only 25% of Americans think it is very important for their political candidates to have religious faith.
And this is a major low, only 25%.
Some more people think it's moderately important, but this is a big low.
And it tells us a lot about the miseducation of millennials, and it tells us a lot about the cracking up of institutions like mainstream, mainline Protestantism, and I'm sorry to say, Catholicism in America.
So you've got to look at these numbers.
Because when you dig into this poll from the AP, you learn about the political views and the views of candidates.
But there's another poll from Pew that came out a little while ago that shows that the lion's share of millennials are religiously unaffiliated.
They're not Protestant, they're not evangelical, they're not Catholic, they're not Buddhist, they're not whatever.
They're religiously unaffiliated.
This number is double.
That's that number for their parents' generation and it's triple that of their grandparents' generation.
Really scary number.
Now, why is it scary?
Well, John Adams said that the American Constitution was built for a moral and religious people and that it's unfit for the governance of anyone else.
That's because it's a government that allows you to be free.
But the only way that you're allowed to be free, the only way that you can govern yourself is if you have virtue, if you have discipline.
If you have a religious foundation that inculcates those virtues and that moral law into you and gives you a view of what the purpose of your freedom is.
If you don't have that, you're just going to descend into libertine nonsense and not be able to control yourself.
We look around and we've got a Burning Man culture, basically.
It's descended into chaos and it'll only get worse if you can't control yourself.
If you can't discipline yourself, the government is going to discipline you because you're not capable of your own freedom.
You're not capable of governing yourself.
I don't totally blame millennials for this, though, because they've just been miseducated.
I don't think that the lion's share of millennials have tried Christianity and found it to be wanting.
I think they haven't learned anything about Christianity at all.
I think they haven't been raised with very much religion at all.
And this can be a great opportunity.
I mean, look, I was an atheist for 10 years, and then it struck me.
The intellectual side of it struck me.
Later, the spiritual side of it struck me.
The historical, the cultural, everything finally hit me, and nobody's more enthusiastic than a revert or a convert.
So this is a good opportunity, but it requires that we show millennials what they've been missing the whole time.
This also shows the breakdown of institutions, of mainline Protestantism and of Catholicism, because when you dig into that AP poll, you'll see that among white evangelical Protestants, The majority of them still believe it is extremely or very important that a candidate has strong religious beliefs.
So it's still the majority of white evangelical Protestants, and it's not a racial thing, because even among non-white evangelical Protestants, almost 50%, 47%, believe the same thing, that it's extremely or very important that candidates for public office have deeply held religious views.
When you get down to Catholics, that number drops in half to 25%.
When you get down to mainline Protestants, Episcopalians, Presbyterians, Methodists, whatever, it drops even lower to 18%.
Why is that?
It's because those institutions have been hollowed out from within in the United States, even the Catholic Church.
We're seeing the crack up of the Catholic Church now in the U.S. where bishops have been...
Credibly accused of covering up abuse, not just abuse of kids, but abuse of seminarians, abuse of priests, whole sexual networks within the clergy, and credible allegations from a major archbishop, Archbishop Vigano, the former nuncio to the U.S., accusing Pope Francis of being complicit in some of these cover-ups of priest and seminarian abuse.
This is a major issue, but that isn't the whole issue.
A lot of the issue is that a lot of churches in America, Catholic churches too, teach weak sauce, weak religion, There was a theologian in the 20th century, I forget his name, who said, I forget which one it was, who said that most of the sermons that he heard on Sundays amounted to, I might suggest that you try to be good.
That's the homily, that's the sermon.
And the same thing is obviously it's much worse among the mainline Protestant churches, which have totally, they fly PC transgender flags outside.
They've adopted the religion of political correctness and the religion of modern leftism.
But it's really bad because what you're going to end up with is what Richard Niebuhr, the Christian ethicist, described as a God without wrath leading a people without sin into a kingdom without judgment through the ministrations of a Christ without a cross.
And that is not true religion, and that's not compelling religion.
And the pews are going to empty if they try to teach that religion.
The line is that if you marry yourself to the spirit of the age, you're going to find yourself a widow in the next age.
And that's what we're seeing.
People thought in the Catholic Church after Vatican II, after the traditional liturgy was nixed and they started inviting in all of the acoustic guitars and all of the liturgical craziness, they thought that that would modernize the church, that now we're going to have a huge awakening.
What happened?
The pews emptied.
And what I see from my own vantage as a Catholic is that the traditional liturgies, the Tridentine Mass, the Latin services, those are the ones that are filled up.
And when you see it with families, you know how the Catholics feel about babies.
You see like father, mother, kid, kid, kid, kid, kid, kid.
They're single-handedly filling up the pews.
That is what you need.
Either the church is going to be the church or there won't be a church.
But it's not going to become something else.
It's not going to become...
The leftist hippy-dippy happy hour.
That isn't going to compel people for very long.
That is a fad.
And this is true if the Catholic Church does it.
It's true if the Methodists do it.
It's true if anybody does it.
And I've really got to give credit where credit is due to evangelical Protestants in America who are still, in many cases, practicing what they preach.
There was a survey out of American Catholics, I think also from Pew, that showed that roughly half of American Catholics support abortion.
The church is clear about its teaching on abortion.
People should be clear about the teaching on abortion.
Abortion ends a human life.
Christ is very clear.
He says, whatever you do to whoever causes the littlest one to sin, it would be better for that man if he had a millstone tied around his neck and were cast into the bottom of the sea.
Whoever harms the least of me, things aren't going to turn out very well for that person.
And yet, half of American Catholics support abortion.
This is insanity.
Clearly, they don't believe what they say that they believe.
And either those churches are going to be the church and authentically preach the gospel, or they're going to fall apart and fall away, and you're going to get another generation of religiously unaffiliated, and then another and another, until the, to quote, I think it was Pope Benedict, the flames of Christianity are extinguished throughout the West.
That's the direction that we're headed in, and we need some of that old-time religion.
Don't try to I don't think the rock star churches are going to do that.
I think you need to authentically preach the gospel, and then you'll get people who are taking their religion seriously.
John Adams was not a crazy person.
He was not just a product of his time.
He was not a guy who thought in a shallow way.
He knows that this country, which exalts freedom, which protects freedom, is only built for a moral and religious people.
Even if you don't consider yourself religious, Give it a second thought.
I remember when I was an atheist in college, Ann Coulter, or I would have called myself an atheist.
I actually don't believe atheists really even exist.
You know, if I don't believe in unicorns, I don't spend all of my life talking about unicorns, so I don't really even believe they exist.
But I would have called myself that.
And Ann Coulter made this great argument.
She said, if all you care about is low taxes, and you've got one guy who's pro-life and one guy who's pro-choice, one guy who's religious, one guy who's irreligious, vote for the guy.
Who's religious, who's pro-life, who has those cultural aspects to his conservatism.
He will lower your taxes more.
Because there is a coherence to his thought.
It's okay if you consider yourself atheist and you want to lower taxes.
That's better than being a leftist.
But there is a coherence to that thought that you've got to understand.
And we get a lot of this out of the framers and the founders of the country.
Now, to attack the Catholic Church even more, not really to attack the Church, but to attack people who are abusing the Church and to attack corruption in the Church, we have heard from Pope Francis, Pope Francis who said, I will not say one word about this scandal.
I will not say one word about the accusations credibly made against me.
I will not say one word about this.
Now he's saying some words.
He's saying multiple words.
He is now blaming the The exposure of this corruption in the bishops and in the clergy, not on the bishops, but on Satan.
He's blaming the exposure of that corruption.
He's not even blaming the corruption.
He's blaming the fact that we now can see it, that a light has been shed on this.
He's blaming that on Satan.
He said, quote, The great accuser, as he himself says to God in the first chapter of the book of Job, roams the earth looking for someone to accuse.
A bishop's strength against the great accuser is prayer, that of Jesus and his own, and the humility of being chosen and remaining close to the people of God without seeking an aristocratic life that removes this unction.
Let us pray today for our bishops, for me, for those who are here, and for all the bishops throughout the world.
Every response has been so totally tone deaf, has so totally missed the point.
Yes, Satan is the accuser.
Satan does accuse people.
The trouble with the church right now is not that there's too much shame, that there are too many accusations.
The trouble with the church is that there are rotten, corrupt bishops who are covering up for sex abuse for decades, and they're lying through their teeth, and they need to be rooted out because they're a scandal.
Christ talks about it.
He talks about the millstones.
Remember the millstones, people.
This is a really, really tone-deaf response.
And we've heard this before.
The last time that Pope Francis responded, after he said he wasn't going to respond, he said that people who are talking about these things should be silent and pray.
Yes, people should pray.
But he told them to shut up.
This is not the right response, and you're going to see those numbers, those religiously unaffiliated, go up and up and up as long as this sort of corruption is being tolerated by the Vatican or by bishops in the United States.
Really, really upsetting to see that.
But we're running late again.
We're always running late.
Okay, well, we've got a lot more to talk about.
An attorney general candidate in New York has really, really stepped in it.
She's violated the only rule that matters to the left, which, if they didn't have double standards, would have no standards at all.
We'll just have to get to it tomorrow.
I want to leave you on this note, however.
There was a video that came out yesterday on the anniversary of 9-11.
It is perhaps the most American thing I've ever seen.
I'll just play it for you right now.
Hey guys, we're out here live on the Highway 10 bridge.
I want to show you what's going on here on the bridge.
Look what landed on top of the aerial on 911.
Isn't that unbelievable?
This eagle just landed on the aerial.
While we're doing the 911, Memorial.
Phenomenal.
Really incredible.
It does make you think about the role of providence in America from the founding of the country, from the Mayflower, all the way to the present.
There does seem to be a providential hand, even as the religiously unaffiliated increase and increase and increase.
Maybe that should all give us some thought.
We've got a lot more to talk about tomorrow.
In the meantime, I will see you then.
Get your mailbag questions in.
I'm Michael Knowles.
This is The Michael Knowles Show.
I'll see you soon.
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