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Feb. 2, 2026 - Lionel Nation
15:26
Behold the Reckoning: Satanism Evil and the Fight Against Charlie's Ass*ssins
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Time Text
Believing in Moral Law 00:12:47
The essence of Epstein, the essence of the story, and the files and the litigation and the lawsuits and the prosecution and the discussion and how it's captivated us for so long.
There is a, it's a very simple concept.
It's a one-word concept.
Because what you are really talking about here is not a headline.
It's not a trending cycle.
It's not a viral clip, you know, that burns hot for maybe one, three days max and then disappears.
This is something older than algorithms, louder, more forceful than propaganda.
This is the moment when a society decides whether it will recognize right and wrong or whether it will, in essence, outsource its conscience to procedure, criminal procedure, bureaucracy, indictments, due process.
Let the process continue.
Let the procedure continue.
Let it all be handled specifically.
These hollow talking points.
And yes, by the way, Charlie Kirk is part of that conversation as well.
Not because he's the center of the universe, but because what unfolded around him exposed something raw and uncomfortable and real about the age we are living in, and it exactly deals with what's happening right now with Epstein.
There is a class of people in the modern culture who believe rules are kind of shields or like Kevlar, you know, bulletproof.
And they use paperwork and indictments and procedures, some kind of armor, technicalities, some kind of moral escape hatch.
That's what they do.
They will just lawfare you to death.
They will complicate you.
You can't follow it.
You with your sense of right and wrong.
And they believe, by the way, they believe that if they follow the right process with the right people and the right media to obscure and distract, say the right words, right incantation, the right shibboleth, hide behind the right institutions, they can excuse cruelty and exploitation and silence in the face of evil.
And that's what the word is.
Evil.
And they smirk at that.
They smirk at the moral language of that.
They sneer at people who still talk about right and wrong, as if that makes them, you know, naive or you're just unsophisticated.
Whether it's based on your faith or religion or just your sense of natural law, they tell you that you do not understand how power works.
It's far too complicated.
What they really mean is this.
They think that morality is for amateurs.
And they think that accountability is optional if you're connected enough.
That's what they believe.
They truly believe this.
And that, my friend, is the real dividing line today.
That's it.
Not Democrat versus Republican.
No, no, no, not left versus right.
Not red versus blue.
It's human beings who still believe there is such a thing as moral law versus those who believe everything is, you know, negotiable or subject to the time.
You don't really understand this.
And if the price is right, that's all that matters.
It's the people who think that conscience matters versus people who think that outcomes justify methods.
Or that these people are different.
They're different.
They're special.
You know, we're supposed to be, we were supposed to have as chew, the notion of the oligarchy, when in fact we're the worst.
See, that's the way they do it, as long as they are insulated from consequences.
That's the way they do it.
You see, they figure, you don't need religion to understand this.
You don't need to open up a Bible or sit at a church pew.
No, no, no, no.
Every civilization on earth has recognized this principle in some form.
Call it conscience.
Call it natural law.
Call it the human instinct.
The human instinct that recoils when children are harmed, when women are preyed upon, when traffickers operate in shadows, when predators wear suits and call themselves respectable.
See, that instinct is not political.
It's biological.
It's civilizational, if that's a word.
It's the immune system of a healthy society.
That's what this is about.
And when people mock you for caring about victims, when they roll their eyes at human trafficking, when they minimize exploitation as kind of complicated or nuanced or you just don't understand, what they're really saying is that comfort and the expression of sexual interest, that that matters more than truth.
And by the way, they're saying that reputation matters more than justice.
And they're saying that stability matters more than being accountable.
See, they're choosing.
They're choosing something.
I guess you'd call it convenience over conscience.
But here's the uncomfortable part.
Evil rarely announces itself with horns and smoke.
It doesn't.
Doesn't.
It doesn't usually kick in the door screaming villain speeches or speaking some kind of weird exorcism kind of rant.
It shows up wearing credentials and a tie and representing a country or a government or a position or a police force or the press.
It has press releases, press credentials, legal teams.
It shows up speaking.
It speaks the language of compliance and optics.
And it hides behind words like policy and protocol and process.
And it tells you to calm down.
It tells you to wait your turn.
It tells you to trust the system.
Meanwhile, the vulnerable keep bleeding quietly off camera.
And that's true.
See, that's why people feel this moment so deeply.
It's not about one man.
It's not about one organization.
It's not about one anything or one scandal.
It's about the realization that there are forces in this world that believe that they can destroy lives and people and silence voices and walk away unscathed, untouched.
It's about the arrogance of those who think the public will forget, that outrage will fade, that memory will somehow reset after the next distraction cycle.
But something has changed.
People are not just angry anymore.
They are awake.
Not woke, but awake.
And they are asking harder questions.
They're comparing timelines.
They're connecting the dots.
And they're refusing to be gaslit.
See, they are refusing to be told that caring about children and people and women.
That's right, women.
Men protecting women.
That's extreme.
That's old-fashioned.
That's antediluvian.
It's anachronistic.
It's hoary.
H-O-A-R-Y.
And that demanding accountability is somehow divisive.
See, that's not extremism.
That's baseline civilization.
And by the way, this is where the pulpit moment comes in.
This is important.
Standing up doesn't mean burning buildings or swinging fists or putting up a sign.
That's what chaotic minds want because chaos makes it easier to dismiss you.
Standing up means refusing to participate in the lie.
It means speaking plainly even when it costs you.
It means refusing, refusing to normalize moral decay just because it's fashionable or because it's profitable.
And standing up looks practical, standing up for what's right.
See, you protect kids without apology.
And you defend victims without hedging.
That's what this is about.
This is nothing.
This is very simple.
It's protecting people who can't defend themselves.
You demand transparency, whether it's that or whether it's Charlie Kirk, who can't defend himself.
No, they killed him.
You refuse to let predators hide behind branding and public relations and teams of media folks and carefully crafted statements.
And you stop pretending that power deserves reverence simply because, well, because it's powerful.
And here's something people forget.
Courage, being courageous, is contagious.
When one person stands up, 10 others realize they can too.
When 10 stand up, 100 feel emboldened.
When 100 speak, thousands, thousands start listening.
And that's how real cultural change happens, and that's what we're here to do.
Not through glossy campaigns and usual stuff, not through committee meetings and whatever it is.
Through ordinary people deciding they will not shut up anymore.
And there is a reason, by the way.
There was a reason they try to shame you into silence.
There was a reason they label you emotional and radical and right-wing or conspiracy-minded or dangerous.
There's a reason that they accuse you of motives that you do not have.
It's because truth disrupts comfort and accountability threatens institutions' moral clarity.
It freaks them out.
It freaks them out because their systems are built on ambiguity and manipulation.
Look, it's talking about war.
Yes, this is the kind of war.
But not with tanks and drones and guns.
It is a war over the soul of the culture.
It is a war over whether we still recognize evil when it wears a polite smile.
A war over whether children are protected or commodified.
It's a war over whether women are respected or exploited.
A war over whether human dignity still means anything in an age that's dominated by algorithm and the commercialization of everything, where sex means nothing.
Or branding and manufacturing areas.
This is war, my friends.
This, no matter how you say it, is war.
This is a war.
This is a cultural war.
And this is a war that we're not going to let.
We're not going to lose this one.
I promise you this.
I promise you.
And what's also important and critical to understand is some things here which are critical.
Here's a part nobody really likes to hear.
There's no cavalry coming.
There's no white hats.
There's no perfect leader who will magically fix this.
Not Trump, not Republicans, not Democrats.
And let's face it, a lot of these people have stuff in their own past when there were times when either they were involved in some of this stuff or they knew people who were involved in it.
I don't know what it is.
What do I know?
We're just simple folks.
We don't engage in this kind of stuff.
There are people who matter.
There are people who are going to fix this.
Not Republicans, not Democrats, not celebrities, not influencers.
Change begins when regular people decide the line stops here.
When parents speak up, when teachers refuse silence, when journalists, real journalists, stop running cover, when citizens demand answers because of slogans.
That's what we're talking about right here.
So what does standing up look like?
What does it look like tomorrow morning?
It looks boring.
Boring and brave at the same time, simultaneously, concomitantly.
It looks like asking uncomfortable questions at school board meetings.
It really does.
It looks like maybe supporting organizations or people or factions or groups or churches that actually protect victims instead of those that only perform activism for donors and for the sake of activism.
And it looks like refusing to fund or promote people who enable abuse.
It means rewriting everything.
It looks like holding your own side accountable too because moral laws don't wear any particular type of uniform.
That's what this is about.
I hope you don't understand.
Supporting Those Who Protect Victims 00:02:38
I hope you don't miss what I'm saying.
I hope you don't let this slip by.
We are in a war for civilization, for the civilization and the future of our family, our party, our country, our way of thinking, and for humanity itself.
There's a group of people who for far too long believes that through their secret societies and their weird kind of, dare I say, I'll say it, satanic or evil or different groups with their bohemian groves and their eyes wide shut and just kind of an idea that whether it's spirit cooking or any type of gates you want, they feel like they can do whatever they want.
In fact, whenever they want to shut you down, they tell everybody else.
Remember, there was a group of people right now years ago that dealt with the Podesta memo.
And they said, we've got to do this because WikiLeaks released it.
And they said we have to do everything in our power to stop it.
And what they did was they shut us down and you down and they told us we cannot speak anymore.
Well, guess what?
We're not going to ask permission to speak.
We're going to do whatever we want.
We're going to say whatever we want.
We're going to do whatever we want and nobody can stop us.
And that's what this is about.
That's what this is about, my friends.
It's so critical, so important, so amazing.
So I say to you, thank you.
Thank you for your intrepid spirit.
Thank you for your faith and your action.
And understand something.
They think that, you know, this Epstein got away with everything.
Well, he didn't get away with it.
Somebody did to him what they did to Charlie.
Same thing.
Same forces.
Same forces.
Think about it.
When you are of no use anymore, you're expendable or you become dangerous.
You're dispatched.
We're not going to let this happen to Charlie.
And we're going to get to the bottom of what happened regarding Epstein because we stand for something that's different.
And like I said, it's not about religion.
Though that's a wonderful bolster.
It's a great motivator.
It's a great factor.
It's about something very simple.
It's about right and wrong.
It's about natural law.
My friend, I thank you.
I thank you so much for being a part of this.
Thank you for your being a part of this.
Please, please like this video.
Thank you for subscribing.
Thank you for everything you've done and continue to do.
And speaking of children and what's right or wrong and the predation, thank you for following my wife at Lens Warriors on YouTube.
It means the world to us.
Thank you.
Thank you for this.
And now I've got some questions for you to answer.
I'd like you to join in immediately, to blend in, to adorn in the world and the horizon of truth with your beautiful words of brilliance.
I thank you.
I thank you.
I'm going to say it one more time.
Thank you.
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