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Sept. 8, 2021 - Know More News - Adam Green

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Kabbalah Rabbis Reveal Shocking Holocaust Secrets | Know More News Documentary

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	The way that Kabbalah is written is it's pretty much encoded in a very cryptic language in order to keep it away from the masses.
	This is an ancient, one of the ancient protocols of the Kabbalah was to relegate it to a very exclusive group of students.
	Very exclusive group of students that had gone through years of study.
	And as you mentioned, this is where I'll mention the age-old restriction of being 40 years old.
	And it wasn't just the age 40.
	It was being 40 years of age, as well as being well-versed and learned in all areas of Judaism.
	In biblical texts, in Talmudic texts, in Madrasha texts, and Jewish legal texts, it's a person that was well-versed, an expert, if you will, in all of these texts and was 40, was deemed to be appropriate to welcome into the circle of the mystics of the Kabbalists.
	Kabbalah was always taught, but always taught in a very secretive group.
	You had to be on the inside to get the wisdom.
	You had to know somebody that knew somebody to get invited.
	Hey, meet me in the forest by the tree, and we have a small study group over there.
	So you had to be the right type of person.
	You had to have the right amount of wisdom.
	And you had to be trusted with this wisdom as well.
	It's not written for everyone to understand.
	It's written in a language, it's almost like a map that you need a key to decode.
	It's like any cryptology.
	It's written in a language that you need, but instead of, you know, the language is decipherable in and of itself.
	It's written in Hebrew and Aramaic, and you can read it and translate the words, but the meaning of it, you need that key to really understand it.
	That as this was taught secretively in smaller groups in exclusive settings throughout the age, throughout the centuries, it's important to remember that those teachers and those students, they did understand what it was talking about.
	Obviously.
	They understood it and they explained it and they taught it and it was well understood.
	The idea was though that this is not meant for everybody.
	And so we're going to leave it in esoteric language.
	Number one, people shouldn't understand it.
	Number two, they shouldn't try to understand it.
	And number three, it can remain kind of the exclusive, the exclusive hold of those that need access to it.
	God is a God of history.
	Next step.
	What is history?
	For some people, history is coincidence, a series of events that just happen to happen, but they have no meaning.
	God, being a God of history, cares about the world, and therefore, history is not happenstance, but history follows a divine order.
	In other words, slowly but surely, history moves along a path that is preordained and destined by God.
	History has markers planned by God.
	If what I said wasn't true, nobody could predict the future because the future will be whatever coincidences occur that make events happen.
	No.
	History has a plan.
	Secrets of Kabbalah and predicting the future.
	The Torah prophesied, predicted all of Jewish history.
	The Shoah, the Holocaust, is one of the biggest proofs that the Torah is divine and divine and God runs the show.
	It's one of the best proof.
	If a person eliminate his feelings and think rationally with his head, the Shoah that the Holy Coast is 100% scientific proof that God runs the world.
	How do I know?
	If the Torah did not speak about the Holocaust, then you're right.
	It's a very strong question.
	Where was God?
	But once the divine books say that God spoke to Moses before he died, and he told him one day, these children, the nation of Israel, are going to betray me.
	They will marry the Goim, they'll imitate the Goim, they'll follow false religion, They betrayed me, they'll be ungrateful to me.
	And at that day, I will be so upset at them that I will close my eyes and let the Gentiles destroy them.
	And I will not have any mercy on them.
	Because they dare to say, God is not with us.
	Because they say it, I won't be with them.
	Now, now.
	You may ask me, okay, I understand.
	The Torah warns from a tragedy that will happen to the Jews by the non-Jews.
	Finally, we have the Zohar printed.
	That's 26 volumes or 24 volumes of the Torah of Rabbishim on Bar Yochai.
	And that's where the source, that is the source of Kabbalah.
	And many prophecies were revealed in the book of the Zohar.
	There is only one problem with the Book of the Zohar.
	Who is going to understand it?
	Because it was written in codes.
	Even the stories of the Zohar are a code, are hiding a secret.
	So are we lucky or not to live in this generation when we see everything is behind us?
	Everything that the Torah says came true.
	You know that even the Holocaust is written in the Torah.
	But that's another subject.
	But even the Holocaust is written.
	I mean, not only the Holocaust in Germany, every kind of Holocaust.
	You could see it in the Torah.
	If you know how to read the codes of the Torah.
	Today, all this is being discovered a lapel by the buckets.
	The Torah says the following.
	In the 50th year, Toshuvu, here's the word.
	Try to remember this word.
	Toshuvu, you will return.
	Every man to his family and every man to his inheritance.
	Which means you will return.
	You'll no longer be a slave in the 50th year.
	And you get your land back.
	Toshuvu.
	There's one problem.
	The word is spelled incorrectly in the Torah.
	What do I mean by incorrectly, not the way grammatically it should be written?
	You said you know a little Hebrew.
	The word Toshuvu should be written, Taf, Shin, Vav, Bet Vav.
	Toshuvu.
	And in every Sefer Torah, intentionally, not by mistake, it is written what we call chassir, missing a letter.
	It's written, Taf Shin Bet Vav, missing a letter.
	Taf, Shin, Bet Vav.
	And we have to imagine and read it as Toshuvu.
	But it's wrong.
	But it's not wrong, because that's the way every Sufer is required to write it.
	And the question is, why did God, who directed Moshe as to how to write the Sefer Torah, and we continue to write it in that way, tell him to do it in a way that seems to be an error.
	And everybody wondered about that.
	And then came the book of Jewish mysticism, Kabbalah, called the Zohar, and said, it's for a reason that I will share with you, at least to these people, who can keep it quiet and don't misuse it.
	Today I can quote it to you.
	God expressed himself in the text in multiple ways all at once, directly as well as subtly, with plenty of insinuation and a vast hidden layer of the divine subconscious.
	And he then instructed us to excavate it all.
	Jewish tradition separates these layers of understanding into four categories.
	Our second layer of understanding is remes, illusion.
	This refers to subtle communications that are encoded in the text.
	They can be uncovered using methods such as the numerical values of the Hebrew letters, the acronyms of words and phrases, or unusually sized letters in the Torah scroll.
	The word Toshuvu, which means you shall return, the Zohar said, is also a number.
	Toth is 400, Shin is 300.
	Bet is 2, and Vav is 6.
	So that's a total of 708.
	Now in Hebrew, when we write a year, we do not write the millennium.
	You know what thousand-year period you're in.
	We pick up after that.
	If we were to write the millennium, since the highest letter is a tough, and it's 400, you would have to write and go crazy, but you never write.
	So, the word Toshuvu, Tuf Shin Betvav, the way we write it, is 708.
	Said the Zohar, I predict that God is telling us something remarkable, amazing is going to happen in a year 708, but I don't know in which millennium.
	I can't tell you in which millennium, but in that year of 708, Toshuvu, you, the Jewish people, God is saying, will return to freedom and to your land.
	Toshuvu.
	Now, he, the Zohar, did not know whether it would be in 4708 or in 5708, but he knew also that it could not be in 6708 because I have already told you, there will not be a 6708.
	He said, watch out for the year 708.
	He said that, written.
	Nothing happened in 4708.
	Do you remember the beginning of the speech?
	The year 5708 was the year 1948.
	Toshuvu, you will return!
	The word said it.
	You won't be slaves anymore in all these other countries that oppress you.
	You'll get your land back.
	Exactly what happened in the Jubilee year, Toshuvu and Tafshin Betvav.
	And then one time I did this in a class at Yeshiva University, and a kid raises his hand and he says, Rabbi, can I add something?
	And I'm saying to myself, I just told him the Zohar.
	And this great, he's going to improve on the Zohar, but you know, you're a teacher and you say, I can learn from anybody.
	Okay, sure.
	And he said something that was so incredible and so amazing that I said to him, first of all, you get an A for the course.
	And second of all, whenever I say this over, I will repeat and add what you said as well.
	Now, mind you, this is not the Zohar.
	You got to know the source.
	And you've got to know that this doesn't have the same quality of background, of being from the Zohar, a master worker, as from a student of mine.
	But, wow.
	He said, I know why the letter that is missing in that word, Toshuvu, is the letter Vav, which of course as a number is six.
	Because maybe that's the Torah's way of saying you will return.
	And you will return in the year Taf Shin Betvav 708.
	That is to say we now know 5708.
	But Chaser Vav lacking six what?
	Lacking six million, six million.
	Return, yes, but the tragedy is the tragedy.
	And then subsequently, when I did this lecture somewhere, someone came over to me and said, perhaps it's missing because it's a clue to the millennium in the sixth millennium, meaning it will be telling us in 5708.
	These are but a few of the incredible clues?
	No.
	Messages?
	Yes.
	In the New York Times, November the 12th, 1919.
	The article is called Tell Sad Played of Jews.
	Felix M. Warburg says they were the worst of us in the war.
	There it is here.
	The successive blows of contending armies have all but broken the back of European Jewry, he said, and have reduced to tragically unbelievable poverty, starvation and disease.
	About six million souls or half the Jewish population of the earth.
	Six million Jews murdered in the Holocaust.
	Six million Jews.
	Reckon with numbers like six million.
	Six million Jews who died in the Holocaust.
	God is a God of history.
	For some people, history is coincidence, a series of events that just happen to happen, but they have no meaning.
	God, being a God of history cares about the world, and therefore history is not happenstance, but history follows a divine order.
	music
	Of all the things I've seen today, I think this, for me, is the most chilling, because it's a children's game, but it's teaching children to hate.
	It's called Jews Out.
	And Ben, you brought it along from the Vena Library, which is Britain's Holocaust archive.
	It's a horrifying thing, isn't it?
	It is a very horrifying thing.
	And as you say, it's because it's directed at children and it's about indoctrinating children into this view of Jews as something pestilential and unwanted and to be got rid of.
	And these characters are meant to symbolize the Jews here.
	These horrible caricatures in their homes and their businesses.
	And the object is, how does it work?
	To round them up.
	It's to round them up.
	So you roll dice, and these figures, which represent the sort of German policemen, go marching round the town.
	And when they land on the circles where the yellow cones are, the cones actually then sit on top of the hats of the policemen and are brought back to what's called the collection point or the Zamil platz.
	And then you set out to get another one.
	And it's a sort of race to be the first to round up six.
	And then when you get six, it's off to Palestine, as it says here.
	Notionally, for the Jews you've rounded up, they are sent away to Palestine.
	And this was created when this game?
	This was created in 1938.
	And it was not produced by the Nazi Party, but was a commercial undertaking.
	And it's so important not to forget that things like this existed.
	Yes, that's right.
	Some people nowadays try to deny that the Holocaust ever happened.
	And the whole purpose of our collection is to make sure that those suggestions will always fail, because we have the evidence in front of us.
	David Barron was a messianic Jewish believer who ministered in the late 1800s and early 1900s.
	After coming to faith, he went on to write several excellent books and co-founded the Hebrew Christian Testimony to Israel Missionary Organization in London.
	In 1891, Barron published a book titled The Jewish Problem, Its Past, Present, and Future.
	I have an original copy, now more than 120 years old.
	The rather small book is an expositional argument in favor of a coming restoration of the Jews to their land.
	Consider Barron's comments concerning Jeremiah chapter 30, verse 3.
	The restoration here is a complete one.
	I will bring again the captivity of my people, Israel and Judah, and the number who return shall be a great company, so that even the whole of the promised land will not be large enough for them.
	The same appears in that remarkable prophecy of Isaiah, chapter 11, which is admittedly future in its application, where the outcasts of Israel and the dispersed of Judah are to be gathered together.
	Many more passages might be cited which speak of a complete restoration of the entire nation in terms most unequivocal and minute, which certainly could not be said to have received their fulfillment in the, comparatively speaking, mere handful who returned from Babylon.
	Barron went on to state that after the restoration predicted in this and other prophecies, Israel is to enjoy at least national independence, if not supremacy.
	Baron's predictions, of course, were made 57 years before the state of Israel was officially founded.
	To calculate when the Mashiach will come, would you believe that he arrived to the number 1948?
	He says, in 1948 will begin the geola, the redemption will begin.
	And in 1948 was the state of Israel was established.
	And yet the Vilna Gaon was 250 years before that.
	And yet, he said it openly.
	There were other rabbis who said more or less, the Malbim and other rabbis who predicted certain things, but it's not clear.
	But the words of the Vilna Gaon were very clear, unbelievable.
	1948.
	So let's assume that it is a true prophecy.
	That 1948 begins a revival, the renaissance of the Jewish people.
	We spoke about this code when you look at when Moses gave the law of the Jubilee, and he says, you shall return, in that word, you shall return, is a code that actually comes out to in Hebrew 1948, which is the year that Israel returns.
	I mean, the guy we have to speak of is the guy named Theodor Herzl.
	Theodor Herzl, so about an unlikely guy.
	He was a playwright.
	That's him.
	He was a playwright.
	He was a secular Jew who didn't, you know, he was trying to assimilate and kind of join In everything, but he saw that it wasn't going to work.
	And so he suddenly got this thing that he just like a revelation: the Jewish people need to go back to their homeland.
	Now, he's not religious.
	He doesn't know it's even in the Bible necessarily.
	He doesn't know it's all prophesied, but that's how God uses it.
	Herzl is considered the father or the visionary.
	That's why you'll see pictures in Israel.
	You'll see him.
	You'll see this guy with a long black beard.
	And the thing is, he labored.
	He suddenly got this vision and he started saying, We got to go back.
	We got to go back.
	He traveled to the Jewish people in Europe and said, Come back, come back.
	And he gathered together the first Congress of Zionism.
	Now, they had no state, they had nothing.
	It was all by faith.
	They put up a flag.
	There was no state.
	They had a national anthem with no nation.
	It was all by faith.
	That's a picture of that first Zionist Congress.
	And so he does it and he labors for the rest of his life, but then he labors so much that he dies at the age of 44.
	Okay, so he's gone.
	Now, the thing is, but before he died, he had a secret.
	And he tells the secret to somebody as he's dying, or he's going to die.
	And the secret is this.
	When he was a kid, he had a dream.
	And the dream was he saw the Messiah.
	And the Messiah said in the dream, This child I've appointed to prepare the way for my people for my coming, to prepare my people for my coming.
	Now, what did Jesus said?
	I'm not coming back until the Jewish people say, Blessed is he, where?
	In Israel.
	So here he sees here the guy who's the father of Israel.
	People don't know it.
	Actually, it all begins with a dream of the Messiah saying, Prepare my way because I'm coming.
	Wow.
	So he dies.
	Now, before he dies, he writes a prophecy.
	The prophecy he writes in his journal, he says, he says, Today the Jewish state was founded, but the whole world would laugh.
	It was right after the Congress.
	The whole world's going to laugh if we say it out loud, but the whole world shall know it in 50 years' time.
	Jubilee.
	Jubilee.
	He said it in the year 80.
	He wrote it in 1897.
	Add 50 years.
	It takes you to the year 1947, the year that Israel is voted back into the world and the United Nations and the whole world for the first time knows it within 50 years, just like he said.
	But not only that, when I looked at the date that the UN received the plan that would bring Israel back, they would vote on it.
	When they received the plan, the plan has a date stamped on the top of it.
	The date is September 3rd, which, by the way, was the release date of the Oracle.
	We didn't plan it that way, but it just happened to be.
	September 3rd, 1947.
	I look back at the journal of Theodore Herzl.
	He wrote the prophecy on September 3rd, 1897.
	It was exactly 50 years to the very day, the exact day that he gave the prophecy.
	Wow.
	But not only that, but there's another date.
	Oh, my God.
	Because before he wrote the prophecy, you had that first Congress.
	The first Congress, at the last day, they sealed everything.
	They said, okay, there's going to be a Jewish nation.
	We're believing for a Jewish nation.
	Believe in flood.
	They sealed the resolution last day.
	It was at the very end of August.
	Go 50 years later, 50 years later, on the UN is when they finished writing the plan for Israel.
	That's going to bring Israel back.
	And the date that they finished it is the same 50 years to the exact day that the Zionist Congress passed the resolution that we're going to have in Israel.
	So everything, exactly 50 years.
	In fact, on that same day across the world from the UN, you have an event which they called the Jubilee of Israel in 1947.
	It's called the Jubilee Celebrate because it's 50 years since that Congress said yes to Israel.
	So they're celebrating the Jubilee, they're literally calling it the Jubilee.
	The guy who's speaking is Chaim Weizman, that scientist, you know, he's now there and he's speaking.
	And he says, I believe on this day, the redemption of the Jewish people is beginning.
	And that day across the world, the United Nations finished the resolution that was going to bring Israel back into the world on the same day as the Jubilee.
	So here is another Jubilee that's going to be linked to the birth of Israel.
	Somebody asked me not too long ago, where was Hashem in the Holocaust?
	I said, where was he?
	He did it.
	What do you think somebody else can do something without the permission of Hashem?
	Oh, Hashem did it.
	He used a few monsters, Hitler and his clan, but who gave it okay to do that?
	And if you think for a second that Hitler or anybody from that group had their own hand in it, then that's heresy.
	The Kadnoshba who himself did the Holocaust.
	And when people ask where was Hashem in the Holocaust, he did it.
	Because if you're saying anybody else did it, that is heresy.
	So Hashem decides who's going to be in charge.
	Hashem decides who's going to be the Brav, and that's what's going on in the last 4,000 years.
	It's almost like saying that Pa'o had a mind of his own.
	No.
	It says clearly that Hashem says, I have hardened the heart of Pa'o.
	Hashem is the orchestra.
	Hashem is the architect.
	Hashem is the designer.
	He's the one who's sending the evil individuals.
	He's the one who's sending also the saviors.
	Aman, he wants to destroy all the Jews.
	And he comes to the king and he says, they're annoying.
	I want to kill all of them, children, women, everyone.
	This Nazi Haman, in case you're wondering why I call him Nazi, I don't call him Nazi because he had a plan to kill the Jews like the Nazis did.
	Because they come from the same father.
	The Nazis, they are the grandchildren of Haman.
	Haman is Amalek.
	Amalek it's Asav.
	Asaf and Yaakov, Esav and Yaakov, two brothers, the Nazis, it's Asav, Yaakov, it's Israel.
	They came from the same wound.
	Think about it.
	The Jews and the Nazis were in the same box for nine months.
	And the war started already then.
	Inside, in the beginning, there was already a war.
	Ideological war.
	Nobody fought for money.
	Nobody fought for business.
	It was an ideological war.
	What was the war?
	Rashi writes.
	When the Rifka goes to a holy place, Yaakov wants to go out.
	When she goes to a horrible place like a stadium or a theater and all these places that people do things against Hashem there, Esau is anxious to go out.
	It's already show you the difference between the Jews and these Amalekim, these children of Esav.
	They want this world and the Jews go to the spiritual world right away.
	Spirituality versus physical pleasure.
	And this battle between Amalek, good and evil, goes from generation to generation.
	So Amalek, we know Hitler and Haman and all of those other gang of people that wanted to annihilate the Jews are part of this terrible gang.
	In every generation, there are those who rise up against us and seek to destroy us.
	But the Holy One, blessed be he, saves us from their hands.
	This is a tough passage, really.
	I mean, this says that we can predict, really, that in every generation there will be exterminators just around the corner.
	Difference exposes you.
	Absolutely.
	And that you pay a price for your differentiation, but you can also celebrate your emancipation, your self-determination.
	And have a sense of humor.
	Yes, exactly.
	I mean, is Jewish culture always expecting the worst?
	Oh, Lily.
	Yes, Darling.
	Yeah, is that?
	I just thought it was realistic.
	Yeah.
	The Jewish imagination is paranoia confirmed by history.
	Before Jews even existed, hatred and slaughter waited for us for thousands of years.
	From Masada to Munich, we've been massacred.
	Pharaohs, popes, and princes, and popular votes, calling for our blood.
	Now, we survived the war.
	We survived the greatest mass eradication in modern history.
	The world has tried to get Jews out of this universe for thousands of years.
	I would only say, if we survive, Dauschwitz, we'll survive this campaign.
	That's a little harsh, isn't it?
	But no, we'll survive the test.
	Lesson is that Haman sought to destroy the Jewish people.
	Just like the Hitlers in every generation and want to destroy the message.
	Amalek has another face that is not very known unless you go back and read about Isab, the grandfather himself.
	What's the third face?
	The grandfather had the face of Ibal Ta'ava.
	He loved food.
	He had desires.
	He coveted.
	This Ta'ava is very much seen in the nation that Isa formed.
	Which nation did Isa form?
	Not Amalek.
	Remember, Amalek is a grandson.
	It is an offshoot somewhat.
	It is a descendant.
	It is a concentration of the bad.
	But Isab himself is not Amalek.
	Isab is the father of Edom, the Edomites.
	And there are a lot of nations in the world that belong to Edom.
	The Roman Empire is all a dom.
	They are related, aren't they?
	Grandfather and grandson.
	You will see that today it is possible to recognize who Amalek is and who is Edom.
	There is a big relationship that can be observed today between the grandfather and the grandson.
	In other words, even though Ba San Kharibil Bala Taulam, San Kharib, the Syrian king, one of the Syrian kings, came and mixed up everybody, Amalek is scattered everywhere, including in Iran.
	Hamana Rasha, we just read about him.
	He's Megeza Amalek.
	What is Amalek doing in Iran?
	So San Khariv came and mixed everybody up, moved everybody around.
	So we do have Amalek all over, but we will soon see who he is.
	I just wanted to talk a little bit about this face of Edom because this is especially a problem in the generation of Mashiach, our generation.
	So now we come to the question.
	So who is he?
	Who is he today?
	Rabbis tell us that there will be a nation in the world right before Mashiach comes that we will be able to recognize from their character and their behavior who he is.
	And the answer is very clear.
	It's Germany.
	Commentaries talk about how the concentration of Amalek is mostly in that country.
	Does it come as a surprise?
	No.
	You can see for yourself what they did and what they're capable of doing.
	But there is Amalek all over the world.
	Amalek is everywhere.
	Anyone who read Mein Kampf from Hitler will find something interesting.
	He says very clearly that Jews brought about two blemishes on humanity.
	Does everybody understand what I mean by blemishes?
	Two defects, two blemishes.
	One in the physical body through the brit milada circumcision and one in the soul through something called conscience.
	Be, you know, have a conscience.
	Don't let, you know, don't do certain things because they will disturb your conscience.
	There's no such thing he says.
	He claims that one should not feel bad about it, about certain things that one does.
	Do as you will.
	Who's to say there's a right and there's a wrong?
	That's Amalek.
	From his writings you can clearly see the philosophy of Amalek, the teachings of Amalek that are totally opposed to what we are teaching.
	And we see that this phenomenon or this Haman occurs in every generation.
	Unfortunately we witnessed in the last in the Second World War there was a Haman, Hitler, may his name be erased, stood up and he decided that he is the master race and he killed out everyone.
	Everyone and this was purely because he was evil.
	The idea that he couldn't tolerate the other people.
	He couldn't tolerate that God created all people and God created everyone in the divine image.
	Even though in every generation there was a Haman, a Hitler that tried to rise up and kill the Jewish people, annihilate, eradicate The idea of Torah, the idea of mitzvahs, the idea of good thought, of positivity, of goodness and kindness.
	Yet we're still here.
	The Torah thrives all around the world.
	And this is the message of Purim.
	Purim is a time we celebrate victory, we celebrate the triumph of good over evil.
	The message of Purim is not about commemorating a past event.
	It is rather commemorating and remembering a past event in order that we know how to behave today in the present and in the future.
	The Torah eventually will be given and it will provide a blueprint, a guide, a map to the Jewish people, to a nation, to tell them what to do, how to rectify this world, fix it, clean it up.
	And that's what later on Itler Imach Shimur, when they interview him, he said that the world has one war between the Nazis and the Jews.
	And everything else, it's all illusion.
	That's what he said in the interview.
	But this is exactly what Chazal says in the Gemara in Masechet Megila, that Yaakov already said to Hashem, don't let my brother Isa succeed.
	This is Germany of Edom.
	If he will fulfill his plan, it will be very bad for my children.
	And the Gemara says right there, Amara Bikama Barchanina, 300 tribes are in Germany of Edom.
	Edom is a Saf, as you know in the Torah.
	300 tribes will be in this country, in this nation called Germany.
	Remember, this was written 2,000 years ago in the Gemara, in Massechet Megila, and there was no Germany in the world.
	There was only barbarian tribes, Westophalia, Schlesia, Bavaria, all these tribes.
	And already Yaakov in his Wacha Kodesh, in his vision, said to Hashem, if you let my brother succeed, he one day will kill my children.
	You know that even Jacob, before Moses, he knew the history of the Jewish people.
	But Yaakov Avinu, our father Jacob, when he called upon his children, Gather, my children, I want to reveal to you, Let me reveal to you what is going to be throughout the generations for the Jewish people.
	Until he arrived to our age and our age with the Holocaust.
	When he saw that six million Jews passed away, he became so sad that he lost his vision.
	Back then, this is 3,400 years ago almost, already Yaakov saw it coming.
	And Negmara added more explanation to it.
	That this Germany, these monsters will be 300 tribes, will be united into one nation.
	As the Cyclopedia described, if you enter Germany, you see that Bismarck took all the barbarian tribes and there were exactly 300 tribes, just like the Gmara predicted.
	Which you can see that's all divine knowledge.
	Way before it even happened in the world, the Gamara already told you what will come out of this Asaf.
	So who are Gog and Magog?
	A later commentator, Targum Yonassan, who wrote around under 50 BCE, renders the name Magog as Germany.
	And the Midrash, interesting, says not Germamia, but Germania.
	Meaning that this final battle is going to start and maybe finish with Germany and certain German Germanic people coming to hurt the Jewish people.
	That is one interpretation.
	And that may explain the almost unfathomable success, sadly, that the Germans had against the Jewish people during the Second World War.
	Who is this Haman?
	Ammana Gagi.
	Why Haman almost killed all Jews?
	King Saul.
	2400 years later, Hitler.
	The Germans.
	We have all reason to believe that this is also a descendant of Amalek.
	What do they want to do?
	They want to kill all Jews.
	Regardless, half Jewish, quarter Jewish.
	They don't care.
	Anyone with some Jewish blood in him, DNA, let's get rid of them.
	So technically, the Holocaust is actually a continuation from what happened with this war that I'm describing to you here.
	And his son was one of the worst kings in history, or maybe the worst.
	Hitchach was very holy and righteous, and his son Asaf is the founder of the Nazis.
	I have examples like this all over.
	If you're not familiar with the poem story, let me give you a little bit of a background.
	It's basically about this Persian tyrant called Haman, who issued a decree to wipe out all the Jews.
	Your Majesty, all Persian provinces bow to you, but there is one tribe that is scattered all over, and these people are different.
	They have traditions different from other tribes, and they do not honor your laws.
	Will my king desire to decree their complete elimination?
	Hmm.
	Take my ring and do whatever you want with these people.
	Write a royal decree and sign with my name.
	Then put my seal under my signature and send this decree to all the cities and provinces of Persia.
	And through a series of seeming coincidences, Haman ends up being hung on the very gallows that he plans to put his arch nemesis on, a Jewish man called Mordecai.
	There is a tree as tall as 50 elbows that Haman prepared not far from his house for Mordecai, who served for the well-being of the king.
	Thus hang him on it.
	There.
	Oh my king, thank you.
	Now, there was a rule in place that if a law was decreed, it was impossible to change it.
	However, after Haman was killed, the king issued a new decree that if any Jew was attacked by a group of anti-Semites, it was within their rights to fight back.
	And not only was Haman hung on the gallows, but all of his ten sons, who were co-conspirators in the plot to wipe out the Jews, were also hanged on the gallows.
	Now, at this point, I want to look at the character of Haman in a bit more detail.
	Who was he?
	Well, why did he want to wipe out the Jews in the first place?
	Haman was a member of a nation called Amalek.
	And the Torah is very clear that if you're from Amalek, then you ain't really a fan of the Jews.
	Amalek believes that blind chance governs the world.
	Amalek believes there's no such thing as right and wrong.
	And therefore, they are at war with Judaism and Jewish values.
	Now, the Torah is very clear that the cosmic battle between Amalek and Jewish values will be fought throughout history.
	And there have been some who have looked at another, more recent anti-Semitic tyrant and considered whether he too showed signs of adhering to the Amalek principles.
	I'm speaking, of course, of a man called Adolf Hitler.
	And what's so interesting about Adolf Hitler is that he didn't just want to wipe out the Jews.
	It's that this mattered to him more than anything else.
	He was even prepared to put the war effort at risk by diverting trains delivering troops to the Eastern Front and instead taking them to pick up more Jews in Hungary and send them to their deaths.
	In fact, in his very last radio address, he stated clearly, quote, our battle is between the Jews and the Jews alone.
	The Nazi ideology was rooted in a godless vision of the world, a vision where might is right, where the strong dominate the weak, where you have survival of the fittest, and the greatest threat to this vision was a vision of morality and conscience, where we should care for the weak and the vulnerable.
	A vision of ethical monotheism first articulated by the Jews.
	And this is what Hitler said.
	He said, It is true we are barbarians.
	It is an honorable title to us.
	I am freeing humanity from a false vision called conscience and morality.
	The Jews have inflicted two wounds on mankind.
	Circumcision on its body and conscience on its soul.
	The war for world domination will be fought entirely between us, the Germans and the Jews.
	All else is facade.
	So we've got two crazy tyrannical leaders in history, Haman and Hitler, both with similar ideologies and with similar aims.
	Now, here's where it gets interesting.
	At the end of the Purim story, the book of Esther recalls how the Jews defended themselves against their attackers.
	And it notes how Haman's ten sons were all hanged on the gallows.
	So it says, and the Jews struck at all their enemies with the sword and with slaughter and destruction.
	They're fighting off these anti-Semites and did as they pleased to all those who hated them.
	And in Shushan, the capital, the Jews slew and destroyed 500 men, including, and then it lists the ten sons of Haman.
	So now after Haman's ten sons have all been hanged, the Jewish queen Esther has a conversation with the king, Achash Verosh, most likely Xerxes.
	It says, and I quote, That same day, the number of those killed in Shushan, the capital, was reported to the king, the king said to the queen Esther, In Shushan, the capital, the Jews have slain and destroyed 500 men, including the ten sons of Haman.
	What have they done in the rest of the king's providences?
	What is your request now?
	It shall be granted to you.
	What is your petition further?
	It shall be fulfilled.
	The king is saying to Esther, basically, listen, whatever you want, I'll give it to you.
	An iPad, a Ferrari, whatever it is, I'll make it happen.
	And what does Esther say in return?
	Have a look.
	She says, it says, Esther replied, if it pleases the king, allow the Jews of Shoshan to do tomorrow as they have done today, and let Haman's ten sons be hanged on the gallows.
	Esther's asking the king if Haman's ten sons can be hanged on the gallows.
	Right.
	There's one problem with this, which is that we were just told a second ago that Haman's ten sons were already hung.
	Why is Esther asking for this to happen again?
	What does she mean allow the Jews to do tomorrow what they have done today?
	She seems to be asking for a repeat of history to take place.
	And if you want to get a little bit mystical, in Kabbalistic teachings, it is taught that whenever the book of Esther refers to the king, it is also a reference to God.
	God is never explicitly referred to in the book of Esther.
	So Esther is somehow on a deeper level asking God to repeat the hanging of Haman's ten sons.
	What does all this mean?
	Well, maybe, just maybe, this could be an answer.
	Fast forward to October 16th, 1946, and check out this New York Times headline.
	Goering ends life by prison, ten others hanged in Nuremberg, prison for Nazi war crimes.
	Doomed men on gallows pray for Germany.
	There were basically ten Nazis who were hung at Nuremberg.
	And it was death by hanging, which, by the way, was a very uncommon form of capital punishment.
	Interesting.
	Do tomorrow as they have done today.
	But maybe this is just a coincidence.
	Now it's interesting to note that there were actually 11 Nazis who were meant to be hanged.
	But one of them actually committed suicide, Hermann Goering, as it notes in the headline.
	And he committed suicide in his prison cell.
	And what's interesting is that Haman also had one more child, a daughter.
	And what happened to her?
	Well, she actually also committed suicide.
	Interesting.
	And by the way, Hermann Goering, the Nazi that committed suicide, was said to have actually worn women's clothing under his Nazi uniform.
	Hmm.
	But maybe it's just a coincidence.
	But it doesn't stop there.
	What's interesting about the Nuremberg trials is that they ended in June 1946.
	But the sentencing were repeatedly postponed due to appeals for amnesty for Nazis.
	Strange.
	Now, hold that thought for a second.
	It's bizarre that you're getting appeals for amnesty for senior ranking Nazis, but that's what happened.
	Now let's have a look at the date on which these ten Nazis were hung.
	It was on October 16th, 1946, but the Hebrew year was 5707, or in Hebrew it's Tuf, Shin Zion.
	As you can see over here, this is the Hebrew year, Tuf, Shin, and Zion, 5707.
	That was the date in 1946, October.
	Now, let's take a look at the book of Esther, where it lists the ten sons of Haman being hanged.
	Someone with an astute eye will notice something peculiar about the Hebrew wording.
	There are three letters which appear much smaller than all the others.
	The first is over here, it's a taff.
	The second is a shin, and the third is a Zion.
	Tuf, Shin, Zion.
	Three letters much smaller than all the others within the ten sons of Haman written in the book of Esther.
	Now, imagine Esther 2,000 years ago.
	She's dictating her book to the scribes, and she tells them, when they get to the tuff, make that a little bit smaller.
	Same with the shin, same with the Zion.
	Why?
	Why did Esther want to do this?
	And it's remarkable that Tuf Shin-Zion is the year that these Nazis were hung at Nuremberg.
	Do tomorrow as they have done today.
	But maybe it could just be a coincidence.
	But what was Esther's reason?
	Why did she tell the scribes to make those three letters smaller?
	She probably just said, look, don't worry, 2,000 years from now they'll do a show on JTV and they'll explain it all.
	That's probably what happened.
	But isn't that quite remarkable?
	But guess what?
	It doesn't stop there.
	For anyone familiar with the Jewish calendar, and if they understand how it works, they'll know that when we write the year in Hebrew, we don't actually include the millennium.
	We assume you know what millennium we're in.
	It would also be too difficult numerically to write which millennium we're in, as it would require so many letters in Hebrew, because the letters correspond to a certain number.
	And therefore, Tuf Shin Zion, which we said is the year 5707, actually only equals the year 707.
	Tuf is 400, Shin is 300, and Zion is 7.
	So while it's quite impressive that the book of Esther Has the year right.
	It would have been a little bit more impressive if there were a hint to the millennium of the Nuremberg trials.
	Or maybe there is.
	If it occurred in the Hebrew year 5707, then that means that it was the sixth millennium.
	It was the sixth time the year 707 has appeared in Jewish history.
	Now, what number does six correspond to in Hebrew?
	Well, it's a vav.
	Well, guess what?
	In the listing of the ten sons of Haman, there also happens to be one letter which is much bigger, not smaller, much bigger than all the others.
	Take a look.
	What is it?
	Yep, you guessed it.
	It's a vav at the very end, which corresponds to the number six.
	So we've got three small letters which create the year 707.
	And then we've got one letter that's bigger than all the others, Vav.
	Number six, the sixth time 707 has appeared.
	So I mean, you can look at this and you can think whatever you want into it.
	Some people, most people would tend to be pretty amazed.
	It seems to be a pretty incredible coincidence at the very least.
	Now, remember what I mentioned earlier about appeals for amnesty and how crazy it is that they were accepting appeals for amnesty for Nazis.
	Well, the trial actually ended in June 1946.
	And had there never been appeals for amnesty, the Nazis would have actually been hanged in the year 5706, not 5707.
	And I'd be standing here today saying, look how close Esther came to the exact date.
	It was so close.
	But they ended up actually postponing the sentencing until after the Jewish New Year in October.
	So had there not been these appeals for amnesty, the year would have been wrong.
	And finally, have a look at this.
	This is a Newsweek article.
	It was written by an American reporter covering the trial and hangings.
	It says at the very end of the article, only Judius Streicher, one of the Nazis, went without dignity.
	He had to be pushed across the floor, wide-eyed and screaming, Heil Hitler.
	Mounting the steps, he cried out, and now I go to God.
	He stared at the witnesses facing the gallows and shouted, Purim Fest, 1946.
	Hmm.
	You make your own mind up.
	Harry Purim.
	Three years before the end of this 70 years, meaning 67 years after the exile, that's when the story of Purim happened.
	And needless to say, three years later, they made a U-turn and came back to Earth Israel.
	Now, the way we know it, as we see it constantly, that always before a redemption, before a Gi'ula, there'll be a war.
	And this war is going to be with a nation called Amalek.
	Before we got redeemed, we left Mitzrain.
	Before we came to the Ma Madarsi night of receiving the Torah, there was a war with Amalek.
	And we see it in many different times, that every time that there's going to be a redemption, there's going to be a war with Amalek.
	And in this story, we see that Mordechai and Ester fought Amalek.
	Amalek was, Haman was a descendant of Amalek.
	Amalek is a nation.
	And at that time, Mordechai and Esther fought him.
	Because I don't have the capacity to put myself through this stage of purity.
	So Hashem has to put leaders on us that press us.
	It says in the Talmud, intracted Zanhedrin, if we do chuvah as a nation, then miyadni galim, then we get redeemed.
	Vim love, and if we don't, I will put on them a king, that his decrees are worse than Haman, and he will make them do chuva.
	So that's what's going on.
	Hashem gives us an opportunity.
	Do chuvah!
	You're not going to put chubah, I'm going to put on your king.
	It can be a king, a president.
	Talmud calls it a king.
	King means a ruler.
	And he will oppress you.
	He will put a lot of decrees on you.
	And you will scream, Hashem, help us, get us out of this.
	Exactly what happened in the time of Aman, exactly what happened in many times in history.
	So we kind of need these evil puppets because they put us on the right track.
	There's rules and then they have to be enforced.
	Hashem made rules, so he put the force of evil to enforce it.
	Originally, the klipah, the force of evil, was created to protect the ketusha, to protect holiness.
	What is a klipah?
	It's a husk that was created to Cover the godly spark and protect it.
	The fact that it went and manifested into becoming worse, that's a whole different thing.
	But the entire show in the last 4,000 years, and not that I'm saying that the world exists for 4,000 years, I'm going back to the flood.
	That's where I'm kind of starting it.
	But everything, Hashem is the orchestra.
	Hashem is the architect.
	Hashem is the designer.
	He's the one who's sending the evil individuals.
	He's the one who's sending also the saviors.
	So I'm just saying that as a disclaimer.
	I'm not saying in any type of a way that the Ir of Ghav has the upper hand over Hashem.
	Hashem is the one who's sending the Ir of Ghav.
	Why?
	We're going to have to learn.
	Why?
	Hashem has his reasons.
	And the same thing.
	One can ask, why did Hashem send Titus to destroy his temple?
	Why did Hashem send the Buchad Netzer to destroy the temple?
	Why did Hashem send the Eparon to put us in slavery?
	So we learned that the slavery was in order to get all the junk out of the, to get the klipah, to get the kdusha out of the junk.
	So the whole exile is to clean us, is to purify us, because we ourselves are godly sparks, stuck in a shell of impurity.
	And one of the ways of getting the impurity off and getting the godly spark out is through suffering.
	So we have to go through exile.
	Now, if you think if we would have a good leader, would we suffering?
	No.
	So how would we be suffering?
	So it has to be a bad leader to put us through suffering.
	But at the end of the day, just to make a long story short, Hashem is number one.
	There's nobody above Hashem.
	And to make things clear, Hashem is the one who sends these dobermans to bite us.
	God says in Jeremiah 16, Behold, I will bring them, the Jewish people, again into the land.
	How is God going to bring them back to the land?
	The answer is hunters.
	A hunter is someone who comes with a gun and he forces you.
	Hitler was a hunter.
	How did it happen?
	Because God allowed it to happen.
	The Torah, as the lady there said, was way before the Holocaust.
	3,200 years before Hitler was born, the Torah was given to the Jews in front of millions of witnesses.
	Now inside the Torah, when God said to Moses, there will be time that the Jews will become 100% like the Gohim, and they neglect my Torah and betray my covenant that I made with them.
	And there will be time for them to pay the price.
	And that's what I'm going to do to them in the place that they say God is not here.
	And right there, inside that page, that's speaking about the tragedies, all the words that connect to the Holocaust that happened in Germany are hidden.
	All these anti-Semitism you see now, the Goim were anti-Semites from day one.
	All these Goim that attacks us now were around 10 years ago in the time of Hussein Obama.
	They were here in the time of George Bush, in the times of Reagan, in the times of Carter, and all these presidents.
	Nothing is new by them.
	They go to the church and they convince them we killed JC and all kinds of other things.
	The Jews, the Jews, the Jews, it's from day one and will always remain.
	Why now all of a sudden there's massive attacks?
	Because Hashem said, enough is enough.
	Why did we have one day a Holocaust?
	There was 150 years assimilation before the Holocaust.
	Why Hashem waited 150 years?
	And if he waited so long, why didn't you just wait forever?
	And that's it.
	Because he got to a situation that Hashem said, if I wait another 20, 30 years, there's not going to be one Jew left.
	By the time the 20th century came around, the fifth Rebbe, Rabbasholem Dovber, who died in 1920, came to the conclusion that it was important to send emissaries out to his Hasidim because he began the process of what happened in Chabad, what happened to Lubavitch, of running through space, of leaving their base in Lubavitch.
	He left his base in Lubavitch because he was terribly afraid of what was happening in the First World War.
	And he wasn't afraid so much about the battles, but he was afraid of the Germans.
	And why was he afraid of the Germans?
	He was afraid of the Germans because German culture he saw as being the greatest threat for Jewish culture.
	German culture was an opportunity, and what was happening to German Jewry he was very aware of, of an opportunity to acculturate, to assimilate, to move out of the ghetto, out of the narrow confines of observant and Orthodox Judaism.
	So he began to run from the Germans.
	And as he ran, he sent his emissaries to Schasidim to keep them strong in their beliefs.
	As he comes to America in 1941, saved in a dramatic story from the jaws of the Nazis, saved by a half-Jew who was a Nazi leader, saved by the State Department, who had been convinced by Lubavitcher leaders in New York that this rabbi was the Pope of the Jews.
	And if the Americans could save him, then that would satisfy American Jewry.
	He comes to America, Rabbi Joseph Yitzchak, a tired, broken man, suffering from multiple sclerosis, heart disease, overweight, a heavy smoker, difficult for him to talk at this point.
	But he comes here and he says, I am coming to America because it's the lowest part purified, the most impure part of the world.
	If not for the Holocaust, who knows what would have happened to the Jewish people.
	How does Chabad explain the Holocaust?
	I'm not going to answer.
	I'm just going to tell you a couple of things that I heard.
	And obviously, I'm going to tell you things that come directly indirectly from the Rebbe because that's what Chabad is.
	There's no Chabad other than Rebebe.
	Anything Chabad other than Rebbe is not Chabad.
	One of the questions that came up was the Shoyah of the Holocaust.
	And the Rebe said, I don't have any explanation for the Holocaust.
	But I'll tell you this, the Rebe said.
	That anybody who doesn't fight against assimilation, who doesn't stand to preserve Yiddishkeit and to reverse this terrible trend of losing Jews by the millions, is guilty of Hitlerism.
	That was the expression.
	I heard the story from Behunin almost 40 years ago.
	But I remember that is guilty of Hitlerism.
	And we know that the Rebbe the Fleedi Kirb used to talk about the American Holocaust.
	The American Holocaust you can't blame on anybody because it's the Holocaust of apathy.
	It's the Holocaust of being asleep.
	It's the Holocaust of assimilation that happens so gradually and so slowly and so imperceptibly you don't even feel the pain of being assimilated and we're losing millions of Jews, millions of Jews.
	And the Rabbayim used to call it the American Holocaust.
	And you want to fight against that Holocaust.
	You know, the Jewish people are worth preserving.
	The Jewish nation of the eternal nation.
	They're going to be here with or without us because the Yebisha wants us to be here, but we have an obligation.
	And there is a Holocaust that's happening every minute of every day.
	It's a Holocaust, like I said, that you can't blame on anybody, but it's a real Holocaust and it has to be opposed, has to be fought, has to be reversed by Jewish awareness and Jewish involvement and Jewish pride and Jewish practice and Jewish life and so on.
	85% of the people in America that their last name is coined are Gohim.
	85%.
	And that's what happened before the Holocaust.
	And when I say that in one of my speeches, that many of the six million that were died, they were not Jewish according to the Torah, they got angry at me.
	Instead of getting angry at themselves, that they all assimilated and married the Gohim, they got angry at me that I tell them the truth in their face.
	What do you want from me?
	I tell you, 150 years before the Holocaust, everybody in Germany almost married Gohim.
	Germany, Austria, Czechoslovakia.
	Even in Poland, one rabbi in America said that a lot of the people before the Holocaust were married a Gohim.
	You from Warsaw.
	So of course.
	You can see the video.
	It's right.
	Almost everybody wears Mary Gohim in Warsaw.
	Not only that, after a while I saw a video black and white from Poland.
	The Jewish ghetto in Warsaw.
	You see all the Jews, half of them no keep up, blonde, gloriot, completely like Gohim.
	But we're not all Hasidim.
	Many Hasidim yet.
	But a lot of them were intermarried and married the Goyot and the Polaniot.
	And that's what Hashem does.
	Every once in a while we come to the top.
	It looks like right now in America that it comes to the top and Hashem is going to begin to hit us.
	The Jewish people loves humanity, but they have to be different because that's our life, that's our nature.
	Even God said, I mean, in the words of the Prophet Bil'Am, Amlebadadish Konuba Goim Loit Hashav.
	The Jewish people cannot assimilate with other nations.
	And even if there are assimilations here and there, but the Jewish people as it is in general, Grosso Modo, cannot assimilate.
	It is protected by the Almighty.
	We have remained until today, after so many years of suffering, after so many years of persecutions and hatred, we are still today a nation that is really, really showing the world tremendous in a tremendous way that the Jewish people is something to contend with.
	The world is coming to his senses towards the Jewish people.
	Little by little, even though there is so much anti-Semitism and everything.
	We have to remember one thing.
	In history, every time the Jews wanted to deny their identity and they tried to be like the Gohim of the place, Hashem arranged those Gohim to destroy them.
	Check the history.
	Always.
	Never once it succeeded.
	It was real.
	God created him to punish the Jews for abandoning the Torah.
	For God's sake, I am not here.
	Remember who you're talking to.
	So Holocaust, I know it's a very sensitive, very sensitive issue and very, very difficult to speak to people who came out of the camps.
	But I promise you that just that there are many people who came out of the Holocaust and they're anti-religion, there are just as many people that became much stronger in the religion and I know many of them.
	And let me explain to you something.
	You know, many people say that through their suffering in the camps, eight or nine times, they got saved in unbelievable ways.
	The ones who were supposed to get saved, God saved them.
	He has his reasons we don't understand.
	The ones who are not supposed to get saved are not saved.
	In Germany, the Jews wouldn't push their nose into society, judges, lawyers, this, everywhere, control, politics, money, success.
	It drives them crazy.
	Jews should have taken the advice of Jakov Avino.
	He said to his sons, they're all handsome, nice, righteous, and wealthy.
	Do not come in one door when you go to buy food.
	Why?
	What's the problem, father?
	Why?
	They're going to see all of you full of cash.
	You all dress well.
	You're coming in one door.
	All one family of Jews.
	They'll go crazy.
	It drives them crazy.
	You go from here, you go from there, don't come in the same time.
	Don't make too much show-off.
	Not to talk about build mansions and drive fanciest car and 10 carax diamonds in every finger and all these things that drives them even more crazy.
	Now, as long as the Gohim has plenty of money, they can take mortgage with 4%, they can live like they're rich.
	No, it doesn't kill them so much.
	The problem begins when the interest rate goes up and they cannot pay the bills and they lose their homes and they hear that by Jews, business as usual, another 300 million deal, another half a billion deal, and it drives them crazy and they hear it on the news.
	And from here, until going to break graves and burn synagogues, I don't have to tell you how quick it can happen.
	We have been proclaimed as the nation of God.
	For that, we have suffered terribly in the past.
	The Jewish people still Suffer from anti-Semitism and all the things and the persecution that still follows till today.
	Why?
	So that we should remember who we are, so that we should be kept different than all the nations.
	They have persecuted us.
	They have dealt with us with terrible cruelty.
	Anti-Semitism is such a cruel thing against the Jewish people.
	Because the Jewish nation did not do anything wrong against the humanity of the world.
	Never ask yourselves, what is it that you do that makes people hate you?
	Why is it you've been expelled from country after country?
	Why did the Nazis feel the need to exterminate you?
	And we can't answer that question because the fact is, we didn't do anything.
	In fact, quite the contrary, they benefited any country which had a Jewish population in it.
	Any country which got rid of the Jewish population went down and slumbered in the world after being very successful.
	And yet the world does not recognize any of these.
	And anti-Semitism continues to go on.
	To be the nation of God is not easy.
	So that we should remember that we have been separated from the nations.
	The prophecy says that one day the nations will recognize that and they will join also.
	Hopefully, but right now we still hear about so many cases of anti-Semitism, especially now again, after 2,000 years of persecutions and killing and massacres and things that are so cruel.
	Unbelievable.
	But one thing is our consolation.
	We are still here.
	We are still alive, as we say.
	Am Israel Chai.
	Why did Hitler want to destroy?
	Why did he kill so many Jews?
	Because he didn't want God.
	He was godless.
	Some say he was a Satan himself.
	We, the Jewish nation, is the nation that has been chosen to be the light of the nations, despite the fact that it cost us so much suffering.
	But we know the Jewish people, Chai, Amisra'el Chai.
	It's a living entity.
	It cannot die.
	No matter how much they tried, they could not succeed to finish with us.
	Even today, there are nations that believe that they can destroy us.
	Iran.
	It's not going to help.
	Maybe we can suffer.
	Maybe we will suffer because we are not the best.
	I mean, we are not righteous.
	Not all of us.
	And that's why suffering is always possible.
	We pray that we shouldn't suffer that much.
	Anyway, even the coming of the Mashiach, of the Messiah, might be accompanied with all kinds of suffering, a big tremendous fear.
	Because this is needed for many Jews to return, to repent, to say, Shema Israel.
	But it's coming.
	And let's hope it's not going to be with any big fears or any big threats or any big wars.
	Let's hope for the best.
	But the nations will see the truth very soon.
	But once you tell them this would cost you such and such amount, this will be such and such months in jail.
	This would cause you to lose your life.
	This would cause you to lose your children.
	This will cause you to lose your family.
	And people begin to understand the price, they change.
	I know they don't want to change.
	Don't get me wrong.
	I know many people become Shemuresh Shabbat not because they love Hashem and they love Shabbat.
	Because they're afraid of stoning.
	They're afraid of Qaraq to the soul.
	So what's better?
	That they won't be afraid and stay Gohim and die like Gohim and will have no shelter to the world to come?
	Or that they will do it out of fear?
	Hopefully the fear will turn into love eventually, like it happens by thousands.
	And even if it doesn't, at least they did what Hashem said.
	But at least there's no punishment.
	At least you have a shelter world to come.
	At least you're not Rasha.
	Why did they do that?
	Fear.
	Fear from dying.
	Fear.
	Fear from these Nazis.
	That's what got them to become religious.
	Was it good or no?
	It was amazing.
	Thanks to that, we got saved.
	And 75,500 Nazis were executed.
	It's like killing two birds with one stone.
	Not only we got saved, 75,500 Nazis were killed in one day.
	This is how it goes.
	This is always like Hashem says in the Torah, that's the word of the Navi.
	If you ever think that the Goim can touch you, think again.
	The only one that hurt you is you.
	The biggest enemy of us, it's us.
	People from among us.
	This is one of the biggest reasons of why he hated Jews.
	Because they destroyed the economy because of their greed.
	Rabbutai, it's not making him right.
	Don't let this confuse you.
	But this is happening again.
	And you'll see.
	Nobody listens to me.
	Nobody listens to the Torah.
	Nobody listens to history.
	And everybody ignores it.
	This is going to be a huge blow-up to the extent where you can see how a dome, just like the Torah says a dome, is going to come back again.
	It don't become America.
	It don't become America.
	Why?
	Because America is a dome after all.
	But you'll see what happens.
	And you'll see that all of a sudden the six million Jews that are in America that feel comfortable that are sometimes in government, that are sometimes in politics, that are running big businesses, and so on and so forth.
	Guess what?
	Same exact thing happened in Germany.
	We were in politics, we were in business, we were prospering, we were great.
	In Germany, same exact thing.
	In Greece, same thing.
	In Rome, same thing.
	In Egypt, same thing.
	But guess what?
	We get greedy, we get sinful, we become Reshaim.
	What happens?
	Hashem says, oh, you want to be Resha'im?
	I'll punish you.
	With what?
	With the same goi that you wanted to become like.
	And this Rabbutai is what's happening under our noses.
	If you love Jews, you have to let people know this is going to bring an Ason to Ami Sreid.
	It's going to bring a disaster to Amisre.
	It's going to bring a disaster no different than the Holocaust.
	The Jews run the show in the world.
	Not because they want, because that's what God wants.
	And it's written in the Torah that the non-Jews admit that is the word of God.
	If they didn't admit, what's the proof?
	But in the Torah it says that in every nation you will be, you will always be the highlight of the place.
	Even though we have a very small community compared to America, 300 million Americans, 5 million Jews.
	There's no comparison.
	But the Jews are everywhere.
	Politics.
	All the assistance of Trump, Jews.
	All the assistance of Sleepy Job, Jews.
	Obama, Jews, everyone around them.
	Reformed Jews, conservative Jews, Chabadnik, this convert.
	It's all somehow.
	Same thing was in Spain.
	Same thing was in many different countries.
	When the country hosts the Jews and the Jews live in that country with freedom, God bless this place thanks to the Jews there.
	As soon as they torture them or kill them or throw them out of the country, the end of this empire shortly after comes.
	Let's go one by one.
	The Roman Empire, when they started with the Jews, there was their end.
	After the Jews, no more Roman Empire.
	The Greeks, same story.
	Babylonians disappeared.
	Persians, Akash Virosh disappear.
	In Iran, modern days, the Iranian shah was very good to the Jews.
	Iran was the fourth powerful country in the world in its time.
	After Russia, America, I think Germany, Iran, it's paradise.
	So wealthy, selling oil, controlling the market.
	Iran was an empire 30 years ago.
	They kicked all the...
	They went back in time a thousand years.
	There's nobody else want to eat there.
	The end of Iran came.
	Germany, they killed the Jews.
	There used to be a massive empire.
	They stayed a small country now.
	Nothing special.
	Spain, same thing.
	The Jews were in power.
	They did the Spanish Inquisition.
	Spain and Portugal, nothing is left from them.
	Russia!
	There were many hundreds of thousands of Jews there.
	Russia was a very powerful empire.
	The Lord was checking from them.
	The Jews left Russia.
	The USSA collapsed.
	Now the Jews are going to run away from America.
	Most of them assimilated, so they'll become Goim already, their children.
	So they have nothing to worry about because they're not Jewish.
	But those who are still religious, they will all get up within a year or two or five.
	We'll all have to run away from here.
	Once we will leave this place, Hashem will bury America.
	That's what's going to happen.
	Not because I'm some kind of a prophet.
	I'm not giving you any prophecies here.
	I'm just describing to you a divine formula.
	The chosen people, where they're going to live.
	And you'll be good to them and nice to them.
	I will bless you from the place.
	The Torah has a source for it.
	And victory was had.
	For we are here to prove it.
	All the Hamans, all the great kingdoms that have come and gone, that have sought to destroy the message, the timeless message of Torah, all gone.
	Yet we are here.
	Every nation in history were world empires, the Sumerians, the Babylonians, the Egyptians, the Greeks, the Romans, the Persian Empire.
	They wanted to destroy us.
	And these are the most powerful, magnificent civilizations that walk the earth.
	And they are all in the dust.
	They are gone.
	They are simply memories in history.
	And the little nation they wanted to destroy is still here.
	Indeed, it is a miracle.
	If you ask me why, how do I explain it rationally?
	The short answer is there is no rational explanation.
	And that is precisely the proof that God must have created us or designated us for a special purpose.
	There has to be a reason because otherwise it makes no sense.
	There is a desire to wipe out the Jews.
	And the desire to wipe out Israel is part of the desire to wipe out the Jews.
	And it is a reason that I believe in the truth ultimately of the biblical narrative, especially the first five books, the Torah.
	That when God chose the Jews, this chosenness led them to be the world's hated people because they ended up the conscience of the world.
	So in an odd way, though, aren't you making an argument against religion here?
	Because if the idea is that, well, this was the chosen group, and look what, you know, as what's his name, as Tebya said in Fiddler on the Road, I wish we could be chosen for something else.
	Well, isn't that actually an argument against religion?
	Because the Jews were sort of set up, whether it's divine or man-made, that there was a setup that, guess what?
	You're going to be exterminated and kicked across the world.
	So if you would have asked me, if you would have, if I'd have been at Sinai and I would have been told this is what's going to happen to the Jews because they're chosen, I would have said to God, thanks, but no thanks.
	Who were the historians that worked on the last days?
	Who could have allowed such lies to be woven into the fabric of history?
	The chief historical consultant for the last days was Dr. Michael Berenbaum.
	Barenbaum is shown here while storyboarding The Last Days.
	Michael Barenbaum was the deputy director of the President's Commission on the Holocaust, project director of the United States Holocaust Memorial Museum, and director of the U.S. Holocaust Museum's Holocaust Research Institute.
	Barenbaum served as president and CEO of the survivors of the Shoah Visual History Foundation.
	Berenbaum is an ordained Orthodox rabbi.
	Rabbi Berenbaum slightly reveals his part in creating the new Holocaust religion in an interview in which he says, It imposed upon me a responsibility to the Jewish past and the Jewish future, and to become a producer of Torah and not just a consumer.
	The Torah is the first five books of the Old Testament.
	This is exactly what Holocaust deniers accused Jews such as Rabbi Berenbaum of doing.
	Creating a modern religious chapter in the long history of Jewish religious myths, a holy hoax.
	Spielberg and Berenbaum know the truth of what George Orwell wrote.
	Who controls the past controls the future.
	Who controls the present controls the past.
	When The Last Days was released, critics praised the film to the high heavens.
	The Last Days won the Academy Award in 1999.
	The same year, Life is Beautiful, American History X, and Spielberg Saving Private Ryan were nominated and awarded.
	Eli Wiesel studied the Talmud as a child in his primary school.
	And if you go to the collection, Legends of Our Time, and the SI Call of My Teachers, he'll talk about when he begins to learn the Talmud and the great adventure that that becomes.
	But it was only later in the 1960s after the war when he took as a teacher a great Talmudic scholar and repository of Talmud, whose name was Shaul Lieberman, Rabbi Shaul Lieberman.
	And as Elie Wiesel told me about 10 days ago, he said, when I was a boy, yes, we learned Talmud, we memorized it, but it was with Rabbi Lieberman that I began to go inside of Talmud.
	And that gave him the confidence, we can say, to make Talmud, even though Elie Wiesel is not per se a scholar of Talmud, but he's a Jew who studies Talmud, who learns Talmud, to make those part of his lectures and his mandate in, we can say, teaching Holocaust and genocide studies.
	Because the Talmud usually is seen as one body of teaching, the Zohar, the mystical tradition, another legal versus mystical, what is straightforward versus what is enigmatic.
	But Elie Wiesel says they're really absolutely connected.
	And his own preoccupation with the mystical dimension that is here interfused is absolutely connected with the Holocaust also.
	Elie Wiesel, virtually alone in many respects, has, through his life's career, avered, put forward, stated that the Holocaust must be dealt with as a mystical event.
	So Elie Wiesel said he wants to take on the challenge of using the most rational language to deal with one of the most mystical of events.
	So this means that Eli Wiesel then recruits Talmudic teachings to tell the story of the Holocaust.
	And when we say, why does he need to do that?
	Why can't he just write it straightforwardly like he did in night?
	It's because he believes essentially in the vigorous transmission of the Jewish tradition as a mode of truth telling, as a mode of bringing forth the mysteries of the world.
	And so that body of knowledge has already been honed, has already been primed to deal with the Holocaust.
	It's not as if he's forcing it to do something.
	It's there.
	And it just has waited for Elie Wiesel to show the way that it's there.
	You call that branding?
	No, no.
	I kill a million people.
	Pol Pot, you suck at genocide.
	No, I kill way more people.
	It's not about how many you kill.
	It's about how you sell it.
	Listen, buddy, no one cares about the sick shit you did in the jungle.
	You know?
	No, I kill million young people.
	That's not, that doesn't sell it, baby.
	Come on.
	That doesn't sell it.
	That's not even that scary.
	Everyone's like, oh, line up and shoot everybody.
	Oh, big fucking deal.
	Well, no, where's the pile of shoes?
	I get bullied in back of head and put in ditch.
	You're not getting it, Pol Pot.
	You're not getting it.
	You want to make an industry around your genocide to last for centuries?
	You need piles of shoes.
	You need soap.
	How fucked up is it to make soap out of people?
	Do people really do that?
	No, fuck no, they didn't do that.
	That makes no sense.
	Why would you clean yourself with people you find disgusting?
	I know.
	Why would they do that while they're fighting a two-front war?
	They didn't.
	That really makes no logical sense.
	But it doesn't matter.
	It's about emotion.
	German Nazis who gassed Jews but did it amidst a belief in Christ are today in heaven.
	But the Jewish victims, like a million children who were turned into lampshades and into soap because they died with the wrong faith, are today in hell.
	I find that perverse.
	This is a subject which has led to my people being turned into, you know, lampshades and auto defaits and crusades.
	But, Rabbi, that's an emotional appeal and well done.
	It's about selling it.
	Now you bring in a movie where you have there's it's black and white except for a little girl in a red dress.
	Oh, you're remembering that shit now.
	Come on.
	Come on.
	This is how we brand it.
	Well, I kill more people with my gun.
	Baby, you gotta sell the fear.
	You gotta sell the horror.
	You gotta sell it subtly with a pile of shoes.
	I don't like you people.
	You people are very sick.
	What if people see through it and start talking about you make it illegal?
	You put them in jail for hate.
	So logically, if someone does the math and realizes it's not possible, that's called hate.
	That don't make no sense.
	Pol Pot, you're not getting it.
	Genocide isn't about killing people.
	It's about brand awareness.
	Branda, went you have killing fields incorporated?
	Fuck no, we just used a pheno to kill people.
	You're not getting it.
	You have to use corporate documents, liability shields, and then make that money, baby.
	Come on, Pol Pot.
	No way anyone that's stupid.
	You feed them pornography and KFC.
	They're that stupid.
	You people are very weird.
	You know, this is one of the big things that you have taught me in those times that I've been together with you.
	The immense role that this Holocaust story plays for Jewish self-definition.
	It wasn't theory before.
	But you say it's even more important now than Torah or something.
	Myself, I can take it as a prime example.
	Because I was a secular Jew and therefore not religious.
	I was not Barmixvid.
	The only time I really went to temple was when my friends were Barnett Spider.
	But because of the secularization and yet at the same time having the identity of being a Jew, something like the Holocaust became far more important because that was the defining factor of my Judaism.
	The history of persecution, hatred of Nazis, hatred of Germans, hatred of anti-Semites, whatever, whoever they are defined as then and now, that is what makes you a Jew.
	I've often said that because so many Jews nowadays are not physically that different from other white people, as opposed to, let's say, Asians or blacks, who by their physical features are defined as a separate, but many Jews, because of a lot of interbreeding in Europe with Europeans, are not that physically different.
	Jews need Jew haters to define them.
	So they create anti-Semites.
	They love having lists of anti-Semites because it is these anti-Semites that allow them to have the definition of being separate.
	And a Jew without a Jew hater is nothing.
	Jews need their anti-Semitism, which is why Jews invest so much in fighting anti-Semitism and calling attention to anti-Semitism.
	And literally, anything, any criticism of Israel or Israeli policies or criticism of what Jews might be doing will be labeled as anti-Semitism or Jew hatred because Jews flourish from pointing to what they call Jew haters and anti-Semitism.
	It's more than just a fundraising tool for them.
	It's part of their identity to have enemies.
	Their enemies' list defines them.
	Now, what you were saying then is that the difficulty that I faced of not being able to reach out, even though I've made for years these gestures of extending the hand of cooperation, if not friendship or whatever, at least kind of side by side, leaving both communities live side by side with our own concepts of history are the bottom over.
	And so is that possibly?
	Because they need me as a tool for self-definition.
	That is a very good take on the situation.
	I think they need Ernst Sentil to kick around because putting your face out on the cover of it in Ibrip magazine.
	And you certainly got a lot of press, albeit negative press, but certainly press up here in Canada.
	And you are used as not only a fundraising tool, but also a tool in their identity, is your presence and you are the fact that they emote you as the great Satan, the Hitler, the person who will build the gas chambers again.
	They pay you that way because psychologically as well as financially, they are getting a boost from that.
	He wants to be hated.
	He longs for our scorn.
	He clings to it as if it were the very core of his being.
	If Hitler had not existed, the Jews would have invented him.
	For without such hatred, the so-called chosen people would vanish from the earth.
	And this reveals a terrible truth.
	And really the crux of our problem is Nazis.
	The worse the Jews are treated, the stronger they become.
	Egyptian slavery made them a nation.
	The pogroms hardened them.
	Auschwitz gave birth to the state of Israel.
	Suffering, it seems, is the very crucible of their genius.
	The guilt of the Holocaust and its memory is fading, and that's allowing, again, I think, bad ideas to come Into the center.
	Because there's going to come a time in the not-so-distant future when there will be no more survivors and who will tell their story.
	And if you look at the statistics of the percentage of people who either don't know about the Holocaust, literally don't know about it, or don't believe it.
	The aspect of this from an educational standpoint to me is the single, other than politicians like us and people in the public discourse watching what we say and not feeding this rise in anti-Semitism, it is ensuring that this is taught as a fact of history and not just some toll tale.
	So we know that our own high school students do incredibly poorly in terms of their basic civics.
	So it shouldn't surprise us that the majority don't even know what Auschwitz was, right?
	And again, as was mentioned by my colleagues, the Shoah stands out as the most probably most horrific act, not just in the 20th century, but in the history of humanity.
	And the idea that as we lose these survivors, we lose the memory of the Shoah is unconscionable.
	So I think, as mentioned a few times, the Never Again Holocaust Education Act is really important.
	Every American student should be educated about Holocaust and genocide.
	What can happen when hate goes unchecked?
	What it means when law enforcement and government, the instruments of the state, are used as tools to target, to persecute, and to murder people because of how they pray or who they love or where they're from.
	The guilt of the Holocaust and its memory is fading.
	And that's allowing, again, I think, bad ideas to come into the center.
	Well, the basic idea behind Holocaust education is that the tragedy that we call the Holocaust has lessons for humanity about the dangers of hatred, the dangers of anti-Semitism, racism, fascism.
	And obviously, we think that it's important that people study the Holocaust to learn from that tragedy and to try in that manner to prevent the recurrence of such a tragedy.
	Holocaust denial is simply a new form of anti-Semitism.
	The Holocaust is the most documented tragedy in human history.
	There are millions, I repeat, millions of documents that prove the crimes of the Holocaust.
	There's no basis for this denial.
	It's totally absurd.
	So why do people do it?
	It's basically a new form of anti-Semitism because imagine what would happen if it turns out that the Holocaust did not happen.
	Obviously, that would be a very bad situation for the Jewish people all over the world.
	The Holocaust inversion of victims with perpetrators and Holocaust-Zionist collaboration plays politics with the Holocaust by accusing Jews of playing politics with the Holocaust.
	It engages in victim competition by accusing Jews of engaging in victim competition.
	It obscures the actual relationship between Israel and the Holocaust by proposing all sorts of tangential, exaggerated, and invented relationships between Israel and the Holocaust.
	It's one of the more sophisticated and slippery forms of Holocaust denial.
	To be perfectly honest, I fear this type of denial far more than the kind I confronted in court when defending myself against David Irving.
	Why did the Holocaust happen?
	Maybe instead of hearing ourselves, we should listen to what the Nazis, what the nations of the world have to say.
	And maybe in order to understand that, we have to try and feel what they're feeling to agree to it.
	And then, by sort of dressing in them, trying to understand them, maybe as a result, we'll come closer to understanding why the Holocaust happened.
	If the nations of the world say that we're to blame for all the evil in the world, maybe it's true.
	I accept that.
	If they say that the Jews, they're the ones that cause all the bad things in the world, even in nature, they have this feeling.
	They feel that this is how it is.
	And you can't dispute this simple, basic, common feeling.
	You just have to look for where it's coming from.
	Maybe it's something psychological or physiological or that it's coming from the forces of nature.
	But someplace there's a reason for it.
	Why do they think the way that they do?
	Why does a person that's completely unrelated to Jews suddenly jumps up and says the Jews are to blame?
	And he doesn't know where does it come from.
	But this is how it is.
	The Holocaust, it's a truly acute response on part of mankind towards Jews in order to force them to unite, to connect, and to bring the method of connection to all of mankind.
	Therefore, we have to ask the Nazis, why did the Holocaust happen?
	And they'll tell you that you're the ones that brought it about.
	We think that we're smart and this is why we're hated.
	We're hated because at our very foundation we're close to the meaning of life and they depend upon us in order to attain the meaning of life.
	Read what Henry Ford says and the other fathers of anti-Semitism and what they're writing is true.
	We have to study them.
	And the Jews, they have to realize it.
	They're responsible for the Holocaust that happened to us in the 20th century and that, God forbid, might return.
	No one ever liked the Jews because it's in their DNA.
	As Rabbi Shimoba Yukai says, Esau hates Yaakov.
	And the Rambam says that even though Esau, sometimes he doesn't know why he hates Yaakov.
	Nonetheless, he still hates him.
	The Goim don't really know why they hate you.
	They don't really know.
	There's many Goim that their whole life they've never even seen a Jew.
	They've never seen a Jew.
	They tell them, Jews, oh, I hate them, kill them, but you never saw one.
	What did they ever do to you?
	No, they're the worst people in the world.
	They destroyed the world, but you don't ever know one.
	The reality is Rabbotai is that Esau Sone Yaakov.
	Esau hates Yaakov.
	This is a fact that is no different than gravity.
	It's no different than all of the other laws of nature.
	just is.
	The There are people that are born with an anti-Semitic feeling.
	They hate Jews.
	They don't know why, what for, where does it come from?
	But they can't stand them.
	I met such people too.
	The people in the world, they don't exactly know what's the reason for it, but feeling bad towards Jews is something natural.
	It's embedded in nature.
	No one can do anything about it.
	But it's something that truly comes from the very foundation of the world.
	That Jews are that group that bear inside them the plan and the program for the correction of the world.
	Now we know that Esau is the enemy of Yaakov.
	And our sages said in the Talmud, It's a law of nature that Esau, who is the symbol of all the nations, Christians or not, he hates Jacob.
	The world hates the Jewish people no matter what we do.
	The Jewish people could prove to be a source of blessing to the world and yet the world will always hate us.
	Esaf Represents all the nations.
	As Ishmael represents the Arab nations, and they all hated us.
	It's still going on until today.
	Acts of anti-Semitism keep on going, happening everywhere in France, even in America.
	Unfortunately, this is a law of nature.
	As our sages said, It is a law of nature that Esau will always hate the Jewish people.
	Will hate Jacob.
	Jacob is the Jewish people.
	And Esauf is the non-Jewish world.
	Like our sages said, It's a law of nature that Esav, which means, of course, it's the name, the identity of the non-Jewish world.
	They hate the Jewish people.
	But we have to keep in mind, we Jews have to keep in mind that the reason God wanted it this way is so that the Jewish people will know that we are different if we are considered to be the nation of God.
	So who's Edom?
	Edom includes most of Europe.
	It includes the United States of America.
	It's the Roman Empire that was never destroyed.
	Who is Rome and so on?
	Who is Esau?
	Because Esau is not only a persecutory agent, but it's the greatest of all the persecutory agents.
	And it is the longest.
	You know, it's been around with us as not in the form of Rome, which I will mention, but it has been around for a long time, thousands of years.
	And therefore, Esau is the greatest of the persecutory nations.
	And it is the longest.
	It all started, of course, with Esauf.
	Esau became Edoim, which is a nation.
	Edoim became Rome.
	The Torah says Esau is Edoim.
	The Gemara says, the Talmud says that Rome, that Edoim is Rome, Zuraimi.
	Okay.
	But what's interesting, of course, is that God decided that he doesn't want a nation, or rather Rome, a nation to be the greatest persecutory agent for the Jews, because that would mean that until the Messiah comes, Rome has to be the major dominant force or nation in the entire world.
	And God does not want that.
	As it is, Rome was, you know, a nation for at least probably close to a thousand years.
	And then the one in Constantinople, one even another thousand years after that.
	So what God did, which is interesting, he changed the form of Esau.
	Instead of it being Rome, it became Christianity.
	In the book of Exodus and also in the book of Deuteronomy, we speak about the mitzvah to destroy and to annihilate the nation of Amalek.
	Says the Rambam in mitzvah 188 and also 189 and also in Negative Commandment 59 that there's a mitzvah and a command to wipe out from among all the descendants of Esauf the descendants of Amalek, male and female, young and old.
	And the Sufi goes on to say, how do we do this today?
	We remember, which means to remember it verbally and do not forget it means not to forget it in one's heart.
	To remember that long, dark night so as never to again repeat it.
	To make sure that humanity never ever forgets.
	Our most sacred task now is ensuring that the memory of this greatest of human tragedies, the Holocaust, never fails.
	That its lessons are not forgotten.
	What was so terrible about Amalek?
	So the Talmud tells us, based on the verses in the Torah, that Amalek was the first one to attack the Jewish people when they left the land of Egypt.
	And he says the root of this commandment is to implant into our hearts that any enemy that oppresses the Jewish people are considered to be an enemy against God.
	And therefore, according to their evil and their cunningness of their plans, so too will be their punishment and their downfall.
	And therefore we find by Amalik, they wanted to harm the Jews, and they were the first to harm the Jews.
	Therefore, God tells us we should erase their memory and we should eradicate them from the face of the earth.
	Why isn't Hashem's chair complete, intact, until Amalek will be finally destroyed?
	That's what Hashem himself says.
	My chair, the chair of justice, the chair on which Hashem Kavyacho sits on, is not intact until the day will come when Hashem eliminates Amalek.
	And the last question is: what will happen in the very, very end to Amalek?
	Will he be eliminated?
	How will this happen?
	When will it happen?
	In order to properly understand this topic, we have to delve a little bit into the Kabbalah.
	We have to go back to the beginning of creation.
	It goes back all the way to the very beginning of creation.
	When Hashem created the world, he also created two powers, two opposing powers, the ability to do good and the ability to do evil.
	Evil being the opposite of good.
	What is good and what is evil?
	And I've explained that in the past, that good is not necessarily what we think is good because that's something that is not very objective.
	It is very subjective what good is.
	What may be good to me may not be good to you.
	The ultimate good is that which brings about the fulfillment of God's will in this world.
	That which brings us closer to our mission.
	And therefore evil or kochot hara is anything that detracts from our mission, anything that moves us away or anything that is opposed to doing the will of Hashem.
	That's in a very simple way of explaining it.
	You basically have two opposites, complete opposite.
	One that wants to fulfill the mission, the will of God in this world, and one that does not.
	Because Amalek is darkness.
	They're the antithesis to godliness and holiness.
	Everything the Jewish nation stands for, if the Jewish nation stands for humility, godliness, light, they are darkness.
	And we are commanded to destroy this because Amalek is not only a physical nation, it's a spiritual energy.
	It's a negative force of darkness.
	The idea that Jews are chosen, Bachar Banu, Nikol Haamim, chosen from among all the other peoples, fits into the liturgy at key moments, key public moments, such as when a Jew is called to an aliyah to the Torah to bless the Torah as it's being read.
	The blessing they say includes, you have chosen us from among all the peoples.
	It's a very public, it's a very visible, and people are aware of what's being said.
	Another key moment in the liturgy where the chosenness comes right up is in Havdalah, when they'd say, God is blessed for having separated the darkness from the light, separated the many days of the week from the Shabbat, separated the many peoples of the world from the Jews.
	There are quite a number of documents from the Qumran sect that speak about Messianism.
	One of them being the scroll of the war of the sons of light against the sons of darkness.
	There are two points of view regarding Messianism in Judaism.
	One is that the Messianic era could be brought about by the slow improvement of the world until God would send his Redeemer.
	The other one is that there would be a catastrophe because the world was about to blow up.
	And at that time, God would somehow have to intervene, Deus Ex Machinah, and redeem the world before being destroyed.
	The latter type is what these sectarians believed in.
	It's the idea of the war of Gog and Magog or Armageddon and all this.
	It's mitzvah from the Torah, one of the 613 commandments, is to remember, to erase the nation of Amalek, the memory of them even, not only physically to erase them from the face of the earth.
	Anything that reminds us about them is mitzvah to dismiss and to erase it from the face of the earth.
	Rambam says that there are three mitzvahs that the Jewish people were commanded to do when they entered into the land of Israel.
	And they are number one to establish a king for themselves.
	Number two, and to cut off the offsprings of the nation of Amalek.
	And number three, the Livnai's Beis Abikhira and to build a holy temple.
	Why these three mitzvahs in this order first establish a king, then number two, to destroy Amalek, and number three, to build the holy temple.
	But from here we see that in order for the holy temple, which is a meeting place between man and God, to be complete, you first need to establish for yourself a king, and number two, to destroy Amalek.
	The throne of God is incomplete until we destroy Amalek.
	So where you see the path of war, murder, control, aggressive, oppression, you know, it's coming from an Asaf.
	The lineage of Asaf end up in Germany in Germany to become from the Zero of Amalik.
	Track the lineage of the so-called Aryan race in Germany to Isaac.
	That's where they came from.
	So where you see acts of war when you want to deal with things that cannot be dealt in any other way but war and oppression and violence and control and all these things.
	Just know it's coming from Isaf.
	Now don't worry for one second because the time for war is about to be over and the descendant of Ya'cov is going to come to do time of peace.
	So right after war comes redemption is coming with destruction.
	It has to come with destruction.
	How can you have a new beginning if the old reality doesn't get completely destroyed?
	So if we're going to have one kingdom that will be controlled and ruled by Mashiach, then all the rest of the governments have to crumble into pieces and anything else with it, whether it's the economy or whatever system, it has to crumble before Mashiach is going to come.
	So either way you're looking at it, it's going to have to come with the destruction.
	But the main message that we're getting here is that you're worried about a war, you worry about an Asaf that's going to come now to oppress us, coming to us with forms of war and trickery and murder.
	That's where you're getting impressed from.
	The control of evil in this world right now is by Isa, by the descendants of Isaac.
	That the end of the control of Esau is to diminish and diminish and diminish.
	You're not going to see it, by the way.
	You're not going to see how it's diminishing.
	You're just seeing fear.
	And you know, when evil feels that it's about to lose, then it pulls up all its guns.
	Then you go completely whack on them.
	You know where you saw that clearly?
	At 1945, when the Germans, Ibashima, they saw they're about to lose the war, then they went totally crazy with their annihilation.
	The doses, not the doses, the amount of people, Jews being killed in concentration camps in 44 and 45, became worse.
	Because they knew we were about to lose it.
	Just kill them.
	Just kill them all.
	Don't do it quietly.
	Don't do it slowly.
	She starts shooting everybody.
	Sending out, evil is seeing, smelling that the light of good is about to overcome and to diminish darkness.
	So it's going completely whack.
	It's now it's diminished.
	It knows it's diminishing.
	Now what's going to be the result?
	Darkness.
	Strong darkness in the world.
	But then the light of power, of good, will reveal.
	The only ones in the world that remember Amalek are us.
	If after 10 generations, we would forget about Amalek.
	There'd be no Amalek.
	So what does the Tara say?
	Zachor Esa Sha's al-Kha Malek, you better remember Amalek.
	Loi Tishkoch, never forget.
	Mochai Tim Chaze Ramalek.
	But what are we supposed to do?
	Forget, eradicate?
	Eradicate means there's no commemoration.
	No Amaleki archaeological find, no Amaliki dog, no Maliki cow, no Amaliki sheep, no Maliki house, no Malayki well.
	Remember Amalik?
	Never to forget Amalek.
	The whole mitzvah sounds so puzzling.
	And who's Amalek today?
	So the Rambam says the mitzvah of Mechias Amalik is the Hit Rishoim.
	It's a contemporary mitzvah.
	The name of Amalek, eradicate.
	Mechem los.
	He loves us.
	Listen to the lotion of the Ramban.
	It's a very contemporary lotion.
	Lin Koim, to take vengeance.
	Hachamas.
	That's what he writes.
	Hachamas.
	So we'll take our vengeance.
	You know, it's like Rashi Yeshonim says, It's going to take down Isa.
	It's going to take down Isa.
	Erase the name of Amalek.
	Do not forget.
	What is the game?
	Why do we have to remember that much?
	Besides, I mean, is there any difference between the enemies of Israel and Amalek himself?
	We assume that anyway, every enemy of Israel, every anti-Semite, stems from the seed of Amalek.
	It is Amalek who deserves never to forget what he did and to erase his name.
	And we are assured and certain that when the Mashiach will come, number one, Amalek will be destroyed totally from the face of the earth, which means anti-Semitism will completely come to an end.
	And finally, the nations will seek the company of every Jew in order to be attached to him.
	And this is written over 2,000 years ago.
	And in the future, the sons of Ishmael are future to arouse huge wars all over the world.
	Now it's going to happen.
	They're going to go against the entire world, the sons of Edom.
	And they're going to go and gather war against the rest of the world.
	The sons of Edom, these are the Christians.
	So all the Muslims, this is a prophecy from over 2,000 years ago.
	The Muslims are going to go and they're going to infect the rest of the world everywhere they're going to go.
	They're going to cause havoc, they're going to cause riots, they're going to cause wars, and they're going to go against the land of Edom, the nation of Edom, which in our generation this is the Christians it's talking about.
	It's the end of days.
	You're going to need the iron of Isav, which represents Edom, which is the West, Europe, and the Americas, to get intermixed with Ismail, which is basically Arabs and Muslims.
	How in the world was this ever going to happen if not for this refugee crisis?
	I think there's a resurgence of anti-Semitism because at this point in time, Europe has not yet learned how to be multicultural.
	And I think we're going to be part of the throes of that transformation, which must take place.
	Europe is not going to be the monolithic societies that they once were in the last century.
	Jews are going to be at the center of that.
	It's a huge transformation for Europe to make.
	They are now going into a multicultural mode.
	And Jews will be resented because of our leading role.
	But without that leading role and without that transformation, Europe will not survive.
	At the end of days, you're going to have this intermixing between Isav, Edom, which is the West, and the East, which is the Muslims and the Arabs, making this through this influx into the world.
	And they're going to have children, you know, I don't want to say by the dozens, but they're going to have a far larger birth rate than the indigenous people there, and they're going to sort of conquer by number.
	And there are many different sources for this.
	One of them in Ini Hazral, chapter 14, and many other sources, as far as this is concerned, where it's mentioned very, very vividly what will happen to the Jews and what will happen to Yerushalaim and what will happen to the world at that time, where there will be many, many people killed and so on and so forth.
	So the idea of having these refugees come into Europe, it's no longer a matter of whether it's right or wrong.
	It's just simply a fulfillment of what it was meant to be all along.
	This is the fulfillment of Nord Ibrah Hazan and the prophecies.
	This has to happen and this is just another sign that we are nearing the completion of the stikmun of the entire world.
	Online conspiracists promote the despicable theory of the great replacement, that white Christians are being deliberately replaced by Muslim immigrants.
	The message will come back when Edom, Europe, the Christian faith will be completely gone.
	So I can't move that Europe.
	It's a X newvel.
	You have three.
	And you can fear because all that you have to do is super disparate Edom because the cloud of Crete is a little like crisis that Islam.
	But for those who don't understand that Italy is the seat of the Roman Empire of Edom, even though Edom is scattered, many other nations today that speak Latin languages that have something of the Roman Empire, including America, they are first.
	So Edom is everywhere in the United States of America is also part of Edom.
	The Prophet Zakariton, the statue that represents Islam, and Christianism, however, the wandering warrior is the wife who will nation that I am.
	We laughed at Israel, for the pot of Slipper is the soul with Tile.
	The Israelites, and Israel, Yerushalai.
	And the circumstances that will dominate the world, that's what we say with Grantir, that the Israelites, the people,
	the Ghedecha Katum, Shellonavi, and Katubazor, Lifneula, and Ishmael.
	no one says that, you can see what happened.
	Potting Trump is that, that is a Ug edition, as well as other non-音 at Israel, which can't be placed 중에 no from State North America, in Issaける.
	This is what God will Home, its segments will future me.
	We are in the world.
	Because it is written, we are in the world.
	We are in the world.
	And they say, we are in the world.
	We are in the world.
	What is it?
	We are in the world.
	We are in the world.
	I am in the world.
	I am in the world.
	We are in the world.
	He is in the world.
	He is in the world.
	We are in the world.
	We are in the world.
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	ואליהו You can see everything is changed in this way.
	In that time, when Mashiach is about to come, a nation will wake up from the other side of the world.
	But they're not going to come against us.
	They're going to go against Romi.
	They're going to go against the land of Romi, which we know we gave many times sources.
	Rome is the United States.
	And he's going to go and wage war against Romi.
	A huge war.
	Three months, the war will take.
	Now, what's going to happen?
	Many nations are going to come to this war.
	And the land, the nation of Romi, will fall into their hands.
	I mean, America is strong, but not when they're going against three, four armies.
	Till all the sons of Edom, all the Christians from all sides of the world will gather together.
	There'll be a coalition.
	Americans, the British, the, I don't know, the Canadians, whatever there are.
	So they will have the upper hand.
	So look at the prophecies we're getting here.
	The ones who are coming from the other side of the world, they're going against the Romi, but nevertheless, they will control them, but they will later on have the upper hand.
	It says here that the Kadoshbachu will arise and will destroy completely the city of Edom and will completely uproot them.
	Then what's going to happen?
	Da Maktiv, what does it say?
	Le Ichoz Bekanfota Arez.
	The Kadoshbachu.
	When you have a tablecloth and there's a lot of junk on the tablecloth, what do you do?
	You grab the two corners and you shake it, right?
	Then what's it saying?
	Le Ichoz bekanfota aretz.
	Hashem is going to grab the kanaf.
	Kanaf is the end of the corner.
	He's going to grab the corners of the land and shake all the wicked people from the land.
	What is it talking about?
	And he's going to destroy all the sons of Israel.
	Ishmael.
	But first he's going to break all the forces and the powers and the ministers of the nations from the world above.
	And there's not going to be even a force from the world above, not even a minister on any other nation in the world.
	Hashem is going to destroy all the ministers of the nations in the world above.
	The only ones who are going to have the power of the Kaddoshbachu that's going to remain is the nation of Israel.
	The Kaddoshbachu is going to protect the right hand of the nation of Israel to make sure that Israel is going to be victorious.
	This is a prophecy of Zechariah.
	I said that many times.
	This is Zechariah chapter 14 verse 9.
	That all the nations, not going to be nations anymore.
	They're all going to become one nation.
	And Hashem will be the king of the entire land.
	All the nations will accept Hashem as their God and will believe him.
	When is going to happen?
	In that day, Hashem and his name is going to be one.
	There's not going to be idol worship.
	There's not going to be any nations.
	There's not going to be anything.
	Only Hashem's name.
	This is a prophecy given in the Zohar before even the Holy Temple was destroyed.
	Talking about what's going to be in a Charita Amim.
	And you don't have to be a prophet or a great analysis for that.
	You have to open the view, the TV or the internet and see that exactly what was prophesied then, that the sons of Ishmael are going to go and cause havoc around the world.
	So France is completely barbecued.
	England is next.
	Now half of Europe is completely half dead.
	Now look what's going on in America.
	So you know, now in a country near you.
	So a lot of people say, oh, but in Israel it's very dangerous.
	It's very dangerous.
	So this is the only place that nothing is going to happen.
	Everywhere else is going to happen because the war is going to be all over the place.
	People think the war is going to be against us.
	You know what's going to happen?
	We're just going to sit like the Israelis, you know, Lefatiya Garinim.
	How do you call it in English?
	They're cracking the sunflower seeds, you know, and looking from the side and looking what's going on.
	Like ping pong, ding, ding, thing.
	And people think that Israel is not safe.
	Israel is the most safest place.
	Nothing's going to happen here.
	But the point is that exactly like it says is all the nations are going to start going against each other.
	They're going to just fight each other.
	The nations are going to fight each other and we're going to be like with our Garinim.
	You know, the sunflower seeds.
	This is called Nekamabagoim.
	Revenge on the nations that went against us for the last four or five thousand years.
	Any nation, any person that went against the nation of the Jews, there's going to be a Nekamah.
	There's going to be a revenge.
	Shem will take their blood back.
	Hashem said to King Shaul, now it's time to destroy the Malek.
	Don't leave one survivor destroy the entire nation of Amalek with their enemies, everything that is owned by them, no Jews are allowed to enjoy from it.
	Do not leave any memory from them.
	What was special about this nation of Amalek?
	They have a specialty.
	Unlike the other nations, there were seven cursed nations in the Holy Land when the Jews came with Joshua to occupy the Holy Land.
	Those nations were very wicked because they used to worship idols.
	There was prostitution problems, idols, and Hashem didn't like them and he kicked them out of the Holy Land and he gave us the land.
	That's the history.
	But even though they were very wicked and cursed, this Goim, okay, they're still nothing compared to this Amalek.
	Amalek was a nation that is willing to kill himself as long as they kill Jews with them.
	That was their purpose.
	What are we living for?
	Just to hurt the Jews as much as we can.
	But over here, Hashem has no mercy on Amalek at all.
	This is the only nation in history, in history, even on the Arabs that hate us so much, Hashem have mercy.
	So that's what the Torah says.
	Someone is on the way to kill you now or in a year from now.
	You can kill him even now, a year before.
	You don't have to wait a minute before.
	You know, this person will kill you.
	Statistically, that's what it always constantly repeats.
	So you're allowed to go and attack him first.
	But it's already becoming a serious argument.
	Because it's human rights, is how can we be so cruel?
	Let's wait until the danger is really, really physical.
	What makes you think?
	Maybe they'll die naturally, maybe they won't attack us.
	There's a lot of question marks here.
	I agree.
	But the point is right here that Hashem say, do not have mercy on the children.
	Kill all their children also.
	Why?
	There's no difference between them and their children.
	In 10 years from now, these children will attack you on the way.
	Hashem knows, God knows.
	You kill all men and all women.
	Me ole v'ad your nek, even babies who breastfeed.
	Amazing.
	Mishor v'atse, all axes, all goats, camels, donkeys, don't leave anything, any memory from this filthy nation.
	This Amalek, how is he presented in this world?
	How does he manifest himself?
	Where does he draw his power from?
	The Kabbalah teaches us that every nation in this world has a sar, has a minister, an angel.
	That's where it derives its strength.
	And as we all know, all the nations that existed once upon a time, the Babylonians, the Persians, the old Persians, the Greeks, they disappeared.
	They were around for a while and they left.
	Their sar, their minister, weakened, fell, eventually being replaced by someone else.
	Those Sarim, every nation with their minister, did not have that much strength, did not have therefore that much influence, at least for thousands of years.
	Just for a number of years it had influence, it made its contribution, it came on the scene, did what it was supposed to do, and it left.
	For some reason, we have here an Amalek that's been around for a long, long time.
	Just like the Jews.
	The Jews have been around for a long time.
	Nothing has happened to us, Baruch Hashem.
	I mean, we've had our ups and downs.
	Yes, ups and downs, but we're around.
	Amalek, in some form, will always be around.
	And we're going to understand why in a moment.
	Amalek has a very interesting minister.
	It's the Sam himself.
	It's the Yetzara himself.
	It's the Sitra Hara himself.
	It's the Malachamabe, the Satan himself.
	They have this power, has the most powerful minister of all.
	Besides, of course, the Minister of the Jews.
	Tremendous, tremendous power.
	So the Sami Khmem is the acronym, not the acronym, but the short version of the name of the Satan, Samikhem Al-Iflamed.
	And he's also called Satan.
	Satan is the one who mustins, that goes and prosecutes.
	Quoting the fight that Yaakov had with the angel, the angel of Esav, which the angel of Esauv is the Sami Khmem.
	And Yaakov was fighting with him.
	And he wasn't able to overpower Yaakov.
	Yaakov was more powerful than him.
	We explained that when a person has a lot of good deeds, a lot of mitzvot, and a lot of Torah, the other side of holiness can fight with him.
	It doesn't matter what he's going to try, the power of the mitzvot will overpower the other side of holiness.
	When Mashiach is going to come, and this power of impurity will be removed from the world.
	And Shem will bury America.
	That's what's going to happen.
	Not because I'm some kind of a prophet.
	I'm not giving you any prophecies here.
	I'm just describing to you a divine formula.
	Kabbalah tradition is the greatest achievement of human spirit.
	My friend, I have studied the Kabbalah my whole life in the Hebrew language.
	And I'm here.
	Kabbalah tradition is the greatest achievement of human spirit.
	The Kabbalah tradition is the greatest achievement of human spirit.
	Two buildings.
	Wow.
	You know, I'll tell you something.
	I think I already told you this, by the way.
	That one week before, how do you call that?
	The World Center.
	World Trade Center.
	Those two great edifices of tremendous architecture.
	They were destroyed.
	I mean, in such a way that nobody still understands what happened.
	How come they were brought down in such a massive way?
	One week before, one of the great rabbis in Israel, Hasidish Rabbi, an admir, he came to visit the square Rebbe in Mans in a new square.
	And he came with some people, some of his disciples in the car.
	They prayed minchaw with minyan in front of everybody passing in Manhattan where?
	Right there, near the world center.
	After he finished the davening, the prayer, he said, say bye-bye to those buildings because you are not going to see them no more.
	I mean, it's unbelievable.
	There will be two big buildings in the land of Edom, which today we relate the word Edom to America.
	And those are the biggest, the tallest buildings in the world.
	And they will be totally, they will be brought down completely.
	And that will be the sign of the beginning of tremendous wars that will end only in the coming of the Mashiach.
	He said, say bye-bye to those buildings because you are not going to see them no more.
	I mean, it's unbelievable.
	Remember the idea that when Esauv is high, the Yaqov of the Jews are low?
	That means when Yaakov and Ace when Yaakov is low, that means the first and oiz of Yaquiv is given to Esau.
	That's what he has.
	And when Yaakov is high, then the first and oiz, the beauty and the might of the success and the wisdom remains with Yaquiv, right?
	And it's taken away from Esauv.
	That's the switch.
	That's the reciprocity.
	What does it mean?
	It means that the Oiz is beginning to change.
	Of course, God has His ways of doing it.
	COVID-19 or the Antifa and the anarchy that's taking place.
	You are watching the most sophisticated city on the planet dying.
	What's that mean?
	That means that the beauty and the might of America, as displayed in the showcase called New York, is disappearing.
	You see?
	But if it disappears, the ones you go, guess what?
	It goes to Yaquiv.
	That's right.
	It goes to the Jewish people.
	That is one of the greatest signs of the redemption about to happen.
	What you are here in Israel is that the biggest enemy of you is not the Muslim world.
	Even today they are in the highest of the world.
	They want one another.
	The biggest enemy of you is the European world.
	Those who are not guilty of them, those who are not guilty of them, those who are not guilty of them, those who are not guilty of them, who are not guilty of them, even in the Muslim world.
	And that is the fact that the Lebanese people are guilty of them.
	If the Lebanese people are guilty of them, they are the ones who are guilty of them.
	And I am going to speak to you as an enemy of them, because I am not here.
	They are the ones who are guilty of them, and they are the ones who are guilty of them.
	And they are the ones who are guilty of them.
	They are the ones who are guilty of them.
	And they are the ones who are guilty of them.
	They are the ones who are guilty of them.
	And they are the ones who are guilty of them.
	And they are the ones who are guilty of them.
	They are the ones who are guilty of them.
	In this great battle towards the final correction, we have to wake up.
	We have to remember that we have a special mission.
	And really, this isn't our place.
	We're coming from a completely different place.
	So we have to find our friends according to this awakening.
	Did you get a phone call?
	I got a phone call.
	He got a phone call, and so on.
	And then we gather as a group.
	So from this entire planet, we are aliens.
	We're coming from a different galaxy.
	We received this ray of light, this awakening individually, and now we're gathering as groups, starting to prep ourselves to conquer earth.
	That's the mission.
	What?
	You don't see it?
	How do we conquer it?
	How do we conquer it?
	We're also sent the method.
	We're being shown everything gradually.
	We're being taught.
	Not taught, but kind of being trained, activated.
	And then that emotion and mind awakens in us.
	But in fact, it's new to us, but in fact, it's coming from our original planet.
	And thanks to that original natural force we have, we will take over, will take over those living on earth.
	Why are you looking at me like that?
	You don't believe what I'm telling you?
	I'm telling you, seriously, it's even more than that.
	It's not a different galaxy, it's a different universe, it's a different dimension altogether.

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