March 18, 2021 - Know More News - Adam Green
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| Adam Belial, the father of all Gentiles, is Somnil slash lilith Satan, and his name literally means wicked and unnecessary man. | |
| By unnecessary one is to understand that which must be exterminated in order to repair the world. | |
| Adam Ahlion, the father of all Jews is Shekinas slash Yahweh, and his name literally means supreme man. | |
| The numbers in Gematria which correspond to Adam Belial are 118 signifying to be cut off, and 678 which signifies and you shall exterminate. | |
| 194 to be cut off in relation to people's means to exterminate them. | |
| The phrase derives from circumcision and the discarded fourskin. | |
| Yohan Andreas Isenmanger recorded, the Kabbalists' beliefs related to Adam Belial, Somnil slash Lilith and Adam Ahlion Shekhina slash Yahweh. | |
| The following passages will show the extravagant notions of the Jews touching the origin of their souls and of the souls of the rest of mankind. | |
| The treatise M. Ek Hamilak, in the part entitled Shar Shiashu Hamilic, gives us the following passage. | |
| Our rabbins of blessed memory have said, Ye Jews are styled men, because of the soul ye have from the supreme man, i.e., God, whom the Kabbalists call Adam Ahlion, that is the supreme man, but the nations of the world are not styled men, because they have not, from the holy and supreme man, | |
| the Neshama or glorious soul, but they have the nephish, i.e., the soul, from Adam Belial, that is the malicious and unnecessary man, call ad Samael, the supreme devil, in the treatise Mikhamilic, in the part entitled Sharisha Disarurbin, and in Rabbi Menahem von Rakanat's exposition on the five books of Moses in the Parasha Shemini, there is a passage running thus, ye Jews are men, but the rest of the nations are not men. | |
| The spirit or soul, which is spread among the rest of the nations, cometh from the side of uncleanness, that is, from the devils. | |
| The same spirit is no man, wherefore he is not under that denomination, the name of that spirit is unclean, he is not called ad-man, neither has he any part of man, his body is likewise a clothing of uncleanness. | |
| In the great Jalkat Rubeni in the Parasa Baresheth, we have the following passage: the skin and the flesh is the coat of a man, the spirit within is the man, but the idolators meaning all the nations, but the Jewish are not called ad-men, because their souls have their origin from the unclean spirit, | |
| but the souls of the Israelites are derived from the Holy Spirit, and a little farther on in the same treatise it is said, An Israelite is called a man, because his soul cometh from the supreme man, but an idol ladder, whose soul cometh from the unclean spirit, is called ad a swine. | |
| If so, then is an idolatter the body and soul of a swine. | |
| In another part of the said treatise entitled Shar Alam Hatabu, there is a passage running thus: the wicked are styled the dead in their lifetime, because they have not a holy soul from the foundation, which is called him that liveth forever, but they have the soul from Califa, i.e. | |
| the shell, by which is meant the devil, who is called death, and the shadow of death, and through the sparklings of the same they live. | |
| Confirmable to this is the following passage in the treatise Shhevatal, the souls of the nations meaning all but the Jewish have their origin from the exterior powers, the powers of Caliph that is, shells, by which is meant devils, the mystery and state of which we shall, with the help of God, | |
| explain in the following chapters, wherefore God divided them among the upper seventy princes, and they are given unto them for their portion, but the souls of the people of Israel have their origin in holy emanations from the blessed God, and in Rabbi Menaham von Rikanet's exposition on the five books of Moses, towards the end of the Parasha Husanu, there is a passage running thus. | |
| The influence which descendeth upon the powers of uncleanness is called ad-gennesik, that is, offer ad wine, which is offer ad unto idols, and from thence are derived ad the souls of the nations of the world, meaning all the nations of the world but the Jewish. | |
| The treatise Taf Havrez gives us the following passage. | |
| Know thou that every part of the world is given to that people for whose dwelling it was allotted, and this is what is said, I have given are unto the children of Lot for a possession, are is then properly divided to the children of Lot, and thus is Mount Seer divided to Esau, and our rabbins of blessed memory have explained ad this matter through these words. | |
| He, namely Esau, is red, so is his land red, by which we are taught that the allotment of land is strictly agreeable to the people who dwell therein. | |
| The reason is that to that prince of the seventy princes who presideth over a nation is ascribed the influence over that part of the land or world, And the souls which are found in that part of the land or world are from the portion of the caliph or shells that is the evil spirits to which the surface of the earth is allotted, so that there are three different allotments, the allotment of the people, the allotment of the land, and the allotment of the prince over the souls, and the portioning. | |
| Upon this subject, the treatise mercheth Lahooth speaks in the following manner. | |
| The rest of the people, from whom the Jews are separated, are, by the holy and blessed God, deliver ad to the princes which are abstract intelligences, that is, spirits without bodies, and put under their dominion, he hath ordained ad a prince over every nation to govern it, and speak in behalf of it to be its mediator, and through the stars and planets to protect it, those princes are also called the gods of the people, which God hath assigned them, and from those princes are derived the souls of the people. | |
| The Amic Hamelik says that the Jews are at length to subdue this numerous brood of uncleanness which is put under the dominion of those aerial princes, or in other words that they are at length to be the lords of all other nations, looking upon all other nations as the issue of the devil, the words run thus, | |
| hereafter good shall prevail over evil, then the Israelites, as being comprehended under good, shall prevail over the nations of the world, which are comprehended under evil, that is, which are under the dominion of the serpent or devil, for the Avatath Hakodish says, the serpent that is the devil is the evil part. | |
| In the treatise Zirer Hammer, it is said, the nations of the world are compared to a serpent, because they have their origin from the uncleanness of the old serpent. | |
| This matter is laid more open in the great Jalkat Rubeni in the Parasha Shemoth, where it is said, All souls are derived from the part of Cain and Abel, from Abel cometh the good part that is good souls, and from Cain cometh the evil part or evil souls, the soul of Cain being derived from the uncleanness which Samile that is the devil had cast into Eve, when he lay with her, all the souls of the nations are derived from that uncleanness. | |
| Confirmably to this a little treatise entitled Ufka Thrashul, having mentioned the filthiness of the evil spirit, says the Gojim or infidels, and the denyers of God, who defile themselves, receive and breathe the spirit of that part that is of the evil spirit, and their souls come from thence. | |
| Rabbi Ahuron S. Hmul, in his book entitled Nismath Adam, gives us the following very curious piece of history, touching the origin or first erection of the dominion of the seventy princes, before the time of the division, which happened at at the building of the Tower of Babel, the souls of all the men that live at upon earth were from one source, from one origin. | |
| Therefore the people had only one language, but from the time that God divided out the seventy nations and deliver ad them to the seventy princes, every nation receive at its souls from its respective prince. | |
| For this reason languages are made to differ, according to the division and distribution of souls, because speech is a faculty of the soul. | |
| God, I think God created everyone different cultures. | |
| Some people are more emotional, some people more uh more uh uh intellectual, some people more everyone has their seven nations, but seventh lords for seven for seventy nations, all coming together as one. | |
| And seventy nations that broken into thousands of thousands into billions originally now we have we have billions of people out which originally came from seventy nations. | |
| But the seventy nations is like a genuine turn, for nom non-ju, right which the seventy nations. | |
| The treatise Amna Udeba Shiva gives us a far different account of the origin of souls, tis there said, the matter concerning the Leviathan, whom God is said to have castrated, to the end the world might not be destroyed ad by his brood, and concerning his female is not to be understood according to the letter, nor what our rabbins of blessed memory have said concerning the angel Gabriel, that he will hereafter appoint a chase with the Leviathan, for why should he Gabriel enter into war with him, but the matter is to be understood thus. | |
| The Leviathan and his female signify that angel which is Satan, the other god, and Lilis his wife, who are the Leviathan, the straight serpent, and the crooked serpent, of which mention is made in Isaiah chap 27, ver one. | |
| As that the holy and blessed God shall visit them with his strong sword, to destroy them from the world, and Gabriel will appoint a chase with them, to the end the unclean spirit may be banish ad from the earth, for the holy and blessed God in the beginning, when he had created everything according to his mind, | |
| thought with himself, what if this Leviathan should lie with his wife the Lilis and beget Many souls of devils and idolators, for as the souls of the righteous are derived from the holy and blessed God, the unclean souls are derived from the angel which is Satan, the other God, as is well known, and it is a certain truth that when the souls of the idolators increase in the world, the power of uncleanness which God avert hath the upper hand, and those evil spirits destroy the world. | |
| Wherefore, what did the holy and blessed God, he castrated the angel or Satan, that, in order to save the world from destruction, he might not mix with her lilis. | |
| Agreeably with this it is said in the Parasha Mishpajim that the other God had been castrated, for the holy and blessed God had castrated him, to the end he might bring forth no fruit into the world, i.e., beget no young. | |
| Behold, the sage writer of the book Chesola Abraham has objected against or contradicted these words of Soha, saying, How is it possible that the holy and blessed God should have castrated that angel which is the other God to the end he might not beget the souls of idolaters? | |
| Do not we see that there are a multitude of unclean souls, he hath completely and excellently established ad his objection, and said, The matter must be understood thus that those unclean souls are not direvad, from the mixture of the angel which is Satan with the Lilis, for when God had castrated them, it was impossible for them to mix, but those souls and the souls of devils that come into the world, come through the works of the wicked. | |
| For he who commits a sin createth through his evil work, a devil, and those are the devils that stain, indimage and destroy the world. | |
| Thus far the words of the book Chesdlah Abraham. | |
| Behold then, a man createth those devils through his evil works, and the same are the witnesses which, at the day of judgment, shall witness against him, and every one will call and say, He en hath created me, as is particularly mentioned ad in many places in Soha, the little Jalkat Rubeni, | |
| in the part entitled Neshamah, from the little treatise Tuf Haraz, gives us the following account of the regions where abide the souls of the seventy nations before they enter into human life, in the expanses or seven firmaments are seven planets, Saturn, Jupiter, Mars, | |
| the Sun, Venus, Mercury, and the Moon, and in these expanses abide the souls of the seventy nations, each planet having the dominion of ten nations, but under the sphere of the moon, which is the last of all the planets, there is found an expanse which is of no use with regard to the souls of the nations, and spirits, night apparitions and souls of devils is abide there. | |
| The treatise mercheth lahuth, in the explanation of Chajat, informs us that, at a certain period of time, the souls of the seventy nations will lose their existence or be annihilated. | |
| The words run thus, in the great year of Jubilee, no nation will remain, for in that year the world will be destroyed, and made desolate. | |
| In what then have the Jews the preeminence of them the seventy nations, to this the answer is that the destruction is to be understood of the caliphoth, i.e., shells, which are the evil spirits, for they shall be quite exterminated from the world, and therefore all the souls of those nations that are derived from them shall be put to shame and cut off, because the causes of their existence will be utterly at an end, and their names be kept no more in remembrance. | |
| We shall now shoe more particularly the notions of the Jews concerning the origin and nature of their own souls. | |
| The treatise Sheen Lakoth Habarith says the souls meaning the souls of the Jews are a part of God from above, and Rabbi Aharon Smul in the treatise Nish Math Adam says the soul of a Jew is a part of God from above, and in the preface to the treatise Shepha tall, tis said, | |
| the soul of a Jew is a part of God from above, and of his substance or essence, as a son is of the essence of his father, in the treatise Ami Pamilik, in the part entitled Shar Kurjeth Arba, it is said, the souls which he God created, live and continue forever, because they are sparks of the substance or essence of the blessed God, | |
| as it is said, and breathed into his nostrils the breath of life, and in the same treatise, in the part entitled Sharisha deser andpin, we are told, the soul cometh from the name of the essence that is the name Jehovah, as it is written, for the Lord's portion is his people. | |
| The treatise Nishmath Adam gives the following passage the soul is the light and spark of the great name Jehovah, and cometh from that great light, and from his holy fire, as the scripture saith, for the Lord thy God is a consuming fire, and as one torch is lighted by another, without any diminution of that other, | |
| so may we say concerning the soul which cometh from the mouth and spirit of the blessed God, we are told likewise in the same treatise that the souls of the Jews have their being from the ten sephiroth or sephiroths, the words run thus, our souls which are contained ad in the unity of the soul of the first man come from the ten holy cephiroth or flashings of light. | |
| We are informed in the treatise Shepha Tal, that by the ten Cephiroth the Kabbalists understand the divinity. | |
| The preface to the same treatise Shephaidal gives us the following remarkable passage touching the preciousness of the souls of the Jews in the aesteam of God, and the little regard God hath for the souls of any other people, after saying that from the seventy souls which came from the loins of Jacob, there are seventy nations. | |
| The preface goes on thus, it was necessary, the law should acquaint us with this, to the end we might be taught that every individual soul of the Israelites is more acceptable and worthy in the eyes of the holy and blessed God than all the souls of any other whole nation of the seventy, and this matter is revealed to us in another part of the law, where it is said, All the soul not souls in the plural of the house of Jacob which came into Egypt were three-score and ten. | |
| It the law did well observe this, saying, All the soul, not all the souls, as it saith of Esau, and all the souls of his house, mentioning those souls by the plural number, Alpha, they were but six. | |
| How much more might it have been used with respect to Jacob, all the souls, since there were seventy souls descended from him, but it the law would teach us that every individual soul of the Israelites is more worthy and acceptable in his eyes, the eyes of God, than all the souls of a whole people of the nations of the world, and that the body of the people of Israel are more lovely and valuable in his eyes than all the seventy nations. | |
| 195. | |
| The Dead Sea scrolls include several texts which state that the Gentiles are the sons of the angel of darkness Belial who is Satan, and that the Jews are sons of the angel of light, Yahweh. | |
| These scrolls include the war of the sons of light against the sons of darkness, the manual of discipline, rules of the community and the thanksgiving hymns. | |
| These scrolls state that Gentiles who are darkness will be destroyed by the sons of light, the Jews. | |
| They define Gentiles as the offspring of Satan and the Jews as the offspring of Yahweh. | |
| In these prophecies, Yahweh will join with the Messiah and the Jews in exterminating the Gentiles. | |
| Long before the Kabbalah identified Azazel as Psalnul, the pre-Christian book of Jubilees stated that Beliar slash Belial, who is Somnel slash Satan, accused the Jews of their sins to Yahweh in chapter 1, verse 19, in chapter 15, verses 32 and 33, | |
| the book of Jubilees states that Yahweh claimed the Jews as his own offspring and therefore assigned them no guardian angel or prince, since their heavenly sovereign is the king of heaven, Yahweh, but that the guardian angel and father of the Gentiles is Beliar slash Belial, which is to say Satan. | |
| 1 19 Let thy mercy, O Lord, be lifted up upon thy people, and create in them an upright spirit, and let not the spirit of Beliar rule over them to accuse them before thee, and to ensnare them from all the paths of righteousness, so that they may perish from before thy face. | |
| Asterisk asterisk asterisk 1532. | |
| But over Israel he did not appoint any angel or spirit, for he alone is their ruler, and he will preserve them and require them at the hand of his angels and his spirits and at the hand of all his powers, in order that he may preserve them and bless them, and that they may be his and he may be theirs from henceforth forever. | |
| 1533. | |
| And now I announce unto thee that the children of Israel will not keep true to this ordinance, and they will not circumcise their sons according to all this law. | |
| For in the flesh of their circumcision, they will omit this circumcision of their sons, and all of them, sons of Beliar, will leave their sons uncircumcised as they were born. | |
| 196. | |
| The testaments of the twelve patriarchs repeatedly refers to Satan as Beliar slash Belial. | |
| The Jews believe that Satan is the Adam of all Gentiles, meaning that Satan produced all Gentile souls. | |
| This is why the Jews call the original Adam of Gentiles Adam Belial, which is equivalent to calling it Adam Satan. | |
| Both the text of the ascension of Isaiah, Adam and Charles Black, London, 1900, and the commentary and notes by the English translator are. | |
| Charles prove that Belial slash Belir is Satan, who is also called Psal. | |
| The legends of the Jews, from Joseph to the Exodus, Volume 2, by Lewis Ginsberg contains several passages which allude to the fact that Belir slash Belial is Satan and the ruler of the Gentiles, which again proves that Kabbalah holds that Gentiles are the seed of Satan, in that Kabbalah attributes Gentile souls to Adam Belial, | |
| and the souls of Jews to Adam Ahlion, the divine, but ye shall surely carry my bones with you from hence, for if my remains are taken to Canaan, the Lord will be with you in the light, and Belir will be with the Egyptians in the darkness, | |
| the law of the Lord or the works of Belir, Asterisk asterisk asterisk, the spirit of envy and boastfulness goaded me on, saying, Thou, too, art the son of Jacob, and one of the spirits of Belar stirred me up, saying, Take this sword, and slay Joseph, for once he is dead, thy father will love thee. | |
| Asterisk asterisk asterisk evil is anger, it is the grave of the soul. | |
| Desist from anger and hate lies that the Lord made well among you, and Belier flee from your presence. | |
| 197. | |
| The Old Testament is replete with passage calling for the extermination of the nations, the Goyim, the Gentiles. | |
| For the sake of brevity, Jeremiah and Amos provide several representative examples, but Exodus, Leviticus, Deuteronomy, Psalms, Isaiah, Obadiah, Micah, etc. | |
| All contain like passages. | |
| Jeremiah 1 10 states. | |
| See, I have this day set thee over the nations and over the kingdoms to root out and to pull down, and to destroy, and to throw down, to build, and to plant. | |
| Jeremiah 30, 11. | |
| For I am with thee, saith the Lord, to save thee, though I make a full end of all nations, whither I have scattered thee, yet I will not make a full end of thee, but I will correct thee in measure, and will not leave thee altogether unpunished. | |
| Jeremiah 46, 28. | |
| Fear thou not, O Jacob my servant, saith the Lord, for I am with thee, for I will make a full end of all the nations whither I have driven thee, but I will not make a full end of thee, but correct thee in measure, yet will I not leave thee wholly unpunished. | |
| Amos 9 8-9. | |
| Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth, saving that I will not utterly destroy the house of Jacob, saith the Lord, for, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth. | |
| According to the cosmology of Lurian Kabbalah, the Ein sof the limitless light of the Medagod contracted itself in order to create a vacuum which it was going to fill with creation. | |
| In this way, the Ein Soth created an empty space, making way for all created things, into this vacuum the Einsaf projected ten emanations of light, the ten sephirid that form the anthropomorphic form of Adam Cadmon, who is androgynous. | |
| These ten emanations then entered into vessels, but seven of the vessels shattered, causing darkness, chaos, and void to spray it within creation, in order for divine light to completely fill the vacuum created by the contraction of the Einsauf. | |
| All darkness must first be eliminated, including Gentiles. | |
| This cosmology predates Kabbalah, and we see hints of it in Canaanite religion and original Christianity before it came under Gentile influence. | |
| Philo Judas developed a metaphysical and cosmological concept which is somewhat similar to the much later Kabbalistic creation Adam Cadmon. | |
| Philo formed a universal prototypical colossus out of the Platonic and Heracletean logos which he recast as the initial emanations of the divine light in the human form of what is now called Adam Kadmon. | |
| The New Testament book of John 1 1-5 changes the cosmological introduction to the Torah in Genesis 1 1-5 into what was to become the Kabbalistic belief in Adam Cadmon. | |
| John 1 1-5 states, in the beginning was the word, and the word was with God, and the word was God, the same was in the beginning with God, all things were made by him, and without him was not anything made that was made, in him was life, and the life was the light of men, and the light shineth in darkness, and the darkness comprehended it not. | |
| The book of John was written in Greek. | |
| The word for word was logos, and word is clearly a mistranslation of logos. | |
| Logos represents the dialectic struggle between light and darkness. | |
| It signifies an ineffable principle of eternal change as represented by a flame. | |
| It is interesting to note that Philo the Jew came from a wealthy family of Alexandrian Jews, which also produced Tiberius Julius Alexander. | |
| The first word of the Torah is Baresheth, meaning in the beginning, the perfection of the beginning must be restored in the end. | |
| The six days of creation, six thousand years are the process of restoring order and light and eliminating darkness, so that the perfect end matches the perfect beginning. | |
| When this is done, the Torah will have been fulfilled and the law will Be obsolete. | |
| The planet Saturn is in the seventh heaven from the earth in the Ptolemaic and Talmudic systems and is the seat of the devil in ancient lore. | |
| The ancient Jews worshipped the heavens and the planet Saturn as the heavenly seat of their gods. | |
| The planet Mars is the seat of Somnul. | |
| Mars is associated with war and blood. | |
| Mars is the red planet. | |
| Esau had red hair and skin, and the land of Edom had red soil. | |
| Adam means red. | |
| Esau gave up his birthright to Jacob for a bowl of red lentil soup. | |
| Adam means red, and Adama means red clay. | |
| Dam means blood, which is red. | |
| If Adam were made into a female name, that name would be Adama. | |
| Red is also associated with the Egyptian god Seth who wars with his brother Horus and with his father. | |
| Seth is the god of foreigners, darkness and chaos, which in Judaism makes him the god of Gentiles, Tahu and Bahu, which is an exact description of Somnul. | |
| The Jews evidently adopted the myth of Seth from the Egyptians to form the myth of Esau and Somnul. | |
| Esau's guardian angel, the angel of death, the poison god Satan, Seth becomes a type of serpent in the form of Typhon in Greek mythology. | |
| The Gnostic Sethuans developed the cosmology of Kabbalah, whereby the Egyptian and Greek myths are employed to turn the Torah on its head. | |
| The Soml of the rabbis, in other words Satan, becomes Yahweh the evil demerge creator God in the eyes of the Gnostics, and Old Testament Yahweh is called Somnl. | |
| The apocryphon of John states that jealous Yahweh, the creator god of the Old Testament, has three names. | |
| Now the Archon who is weak has three names. | |
| The first name is Yaltabaoth, the second is Saklas, and the third is Somnal, and he is impious in his arrogance which is in him, for he said, I am God and there is no other God beside me, for he is ignorant of his strength, the place from which he had come. | |
| 238. | |
| The temple Jews called Jesus Somnil, and the Gnostics called Yahweh Somnul. | |
| Judaism is a syncretic religion which draws from Egyptian, Greek, Babylonian, and other sources. | |
| Adam and Eve bore a son named Seth, Cain and Abel, Ishmael and Isaac, Esau and Jacob, Aaron and Moses are the same story told in different traditions, and are based on the Egyptian myths of Isis, Asiirus, Horus and Seth. | |
| Horus castrates Seth and Yahweh castrates Somnul. | |
| This castration story is mirrored in the Greek myths of Kronos and Uranus, where Kronos bears a sickle to castrate Uranus. | |
| Kronos is Saturn, the planet of Yahweh. | |
| The castration sickle became a communist symbol as an emblem of Saturn's Yahweh's castration of Somnul, which induces the extinction of the Gentiles. | |
| In the communist seal, the sickle is combined with the hammer of Judah Maccabe, who used it to smash and genocide Greeks. | |
| These two implements complete the communists' objectives of exterminating the Gentiles with the hammer of Judah Maccabe and the sickle of Kronos, which communists disingenuously claim symbolize agriculture and industry. | |
| They are also symbols of the struggle between Esau and Jacob. | |
| Seth is the god of foreigners and Somnul is the prince of princes and guardian angel of Esau. | |
| As such, Somnul is the god of the Gentiles, which are the seventy-one foreign nations to the Jews. | |
| The brothers Horus and Seth fight over their birthright just like Jacob and Esau. | |
| Isaiah 1:16 minus 19 states that sins are red, like Seth and Esau, wash you, make you clean, put away the evil of your doings from before mine eyes, cease to do evil, learn to do well, seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. | |
| Come now, and let us reason together, saith the Lord, though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool. | |
| If ye be willing and obedient, ye shall eat the good of the land. |
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