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Nov. 11, 2020 - Know More News - Adam Green
32:05
Rabbi Says 9/11 & Holocaust Prophecy Predicted in the Zohar
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You know, there is one of the most classical books of Judaism is the Zohar.
The holy Zohar is the Torah of Kabbalah.
You heard I'm sure you heard about Kabbalah.
Nobody really knows what is Kabbalah.
But the truth that everybody talks about Kabbalah.
Apparently, it's very interesting.
People are very interested in Kabbalah.
Why?
Because it's mysterious.
Anything that is mysterious appeals to people.
But the truth is that Kabbalah is a different type of learning.
It's something else.
It's a different condition of study.
In the book of the Zuhar, we found many prophecies.
And you know, today we live in an age where it is so interesting.
We are so lucky to live in this generation.
Do you know, my friends, that we are much more lucky than King David?
I'll prove it to you on the spot.
The Torah tells us that because of your sins and iniquities, I shall scatter you all over the nations.
You will be expelled from the land of Israel.
King David didn't know anything about going outside in Israel.
In his time, Jews were in the land of Israel after they got it from Moshe and Yoshua binon.
There was no idea, there was no concept of being in the exile.
To being in exile for David was the most remote possibility.
It's like today, if we are learning when we will be living in the planet Mars...
When we don't even know what is the planet Mars.
That's exactly when King David got up to the Torah when he read twice a year.
He read that the Jews are going to be dispersed all over the world, and he doesn't know it.
He doesn't say anywhere that he came up with a question saying, Hey, what kind of Torah is this?
It's not true.
Did he ever say it's not true?
He is the one who teaches us the Torah.
How can he teach me the Torah?
When I see I I am so more so much more lucky than him that I see today that the Torah has been correct when he had no way to see that the Torah is correct.
You know, King David goes up to the Torah, he reads a portion of the Torah saying that we are going to be dispersed all over the nations, and he doesn't know, he doesn't have any any idea about it.
And yet he reads with full emuna and he says the bracha barekuitashemburah, Baruch Atashem, Asher Bakar Banu Mikalam, without any complaints.
If we were to read this portion today, and there was no history of exile among the Jewish people, what would we say?
This Torah is sheer falsity.
Am I correct or not?
Right?
So are we lucky or not to live in this generation?
When we see everything is behind us, everything that the Torah says came true.
You know that even the Holocaust is written in the Torah.
Well, that's another subject.
But even the Holocaust is written.
I mean, not only the Holocaust in Germany, every kind of Holocaust.
You could see it in the Torah.
If you know how to read the codes of the Torah.
Today, all this is being discovered a lapel by the bucket.
One of the branches of the Torah, as everybody everybody knows that we have a second Torah.
The second Torah is the oral Torah, which is the Talmud.
This and all these books.
That's the Torah that was given orally.
Because you understand that Moshe, when he went to the mountain of Sinai, he did not go to bring only ten commandments in a tablet.
He brought with him Habibi.
He was there, he spent 40 days and 40 nights when the teacher is God himself.
You know when the teacher is God himself, how much time it will take you to know everything?
One second.
And yet it took him 40 days and 40 nights.
What did he do for it and forty nights?
When the teacher himself is God who does not even sleep.
You must understand that he learned that as our just told us.
He learned there all the secrets of the universe.
He learned there the Torah as a source of all the secrets of the universe in every age till the end of time.
He saw your name in the Torah.
He learned your identity, the day of your birth, the day of your death.
He learned everything.
And of course, the history of the Jewish people everywhere is one after the other.
You know that even Jacob before Moses, he knew the history of the Jewish people.
Would you like me to tell you how?
Everybody knows that we read in Parashad Vaichi that we read just two weeks ago, three weeks ago, that he gathered his children and he said to them.
Remind me to go back to the Zohar, please.
But Yaakov Avinu, our father Jacob, when he called upon his children, gather my children, I want to reveal to you.
That Asher it i etchem be acharita yamim.
Let me reveal to you what is going to be throughout the generations for the Jewish people.
And then our sages said something happened.
He was trying to get out the place and he was trying to get out of it.
He started to talk and he started to reveal to them things and things and things which I am going to tell you.
And then suddenly it has disappeared from his man.
It was blocked.
Yaakov started to be sad.
And then he revealed to them the destruction of the first temple.
In the year 586 before the common era, the first temple was destroyed by Nebuchadnezzar, the king of Babylon.
That was the first tragedy, terrible tragedy to the Jewish people after since the time of Moses.
But Jacob still contained himself.
And he saw further in his vision that there are happier days.
There are going to be happier days.
Because Jews are going to be in Babylon, but they will be very prosperous.
There will be ages of tremendous wisdom by the sages.
There will be the sages of the Mishnah, the sages of the Gemara, and so forth.
Up to the second temple when Christianity begins.
And that's when Yaakov, our father became very startled.
But again, he regained himself.
He said, Wait, there is better times coming.
There will be a Shas, Talmud.
Wonderful.
That's enough to continue.
And he goes on up to perhaps the time of a thousand years ago, when he tell he told them about the Rambam, such great luminary will come to the Jewish people.
And then he goes on, he will tell them about Rashi, the great luminary of Israel, of the Jewish people, the great commentator on the Torah, and then the great sages, the Rashbah, the Ritba, the Rif, Rabbi Shaq al-Fasi, all the great names, until he came to 1492, the expulsion of the Jews from Spain.
A terrible terrible thing for for Yaakov for our father Jacob to contain, he was already starting to feel bad.
But he goes on, he saw other some other generations that are beautiful, up to the Vilna Gaon 250 years ago, and the Bet Yosef 450 years ago, and the Ariakados, great times, until he arrived to our age, and our age with the Holocaust.
When he saw that six million Jews passed away, he became so sad that he lost his vision.
Because our sages said in the Talmud in Maseket Chabbat on page 31, it says there, En Hashina Shorah, Elami Tochsimcha.
The divine presence dwells in you only if you are In a state of happiness.
When Jacob was full of happiness when he started to reveal the great revelations to his children.
But when he came finally to the last generation, I mean before the Mashiach, whatever, I mean Acharitay, the days, the last days of the world.
These are these days.
And he said to them, there is going to be a Holocaust.
Six million Jews are going to be murdered in such a horrible, atrocious way.
He became so sad that he lost the vision.
And that's what our sages meant by saying, Bikeshle Galotetak.
He wanted to reveal exactly the end of time when the Mashiach comes, and this was completely blocked off from him.
Why?
Because of the of the of the sadness that he felt.
So you see that our forefathers knew a lot, knew a lot about the future.
So you might say, well, ah, that's what you say, Rabbi Ben Chai.
Oh no, are we going to check what you say?
Malkiel, are you going to check what I am saying?
If you don't believe me, then I am going to tell you something else.
And now I can prove it.
Because how can I prove the words of Yaaqov?
I wasn't there.
But our sages do tell us this things that I'm telling you.
But then, if you want to go to the Zuhara Kadush, today we have Baruch Hashem, we have been blessed with a generation that everything is possible.
Finally, we have the Zohar printed.
That's 26 volumes or 24 volumes of the Torah of Rabishim on Bariochai.
And that's where the source that is the source of Kabbalah.
And many prophecies were revealed in the book of the Zohar.
There is only one problem with the book of the Zuhar.
Who is going to understand it?
Because it was written in codes.
Even the stories of the Zohar are a code, are hiding a secret.
So we had the great Kabbalis, the Vilna Gaon, for example, was the first one.
I mean, not the first one, the Ariyah Kadosh, 400 years ago revealed the secrets of the Zohar practically.
But again, you need to be on a high level to understand the words of the Ariyah Kadush.
250 years ago, there was a great man in Vilna in Russia, then Lithuania.
And he was there, and his name was Rabishal Eliyahu Zalman.
Not a Sephardic.
We had many geniuses among the Sepharaim.
We had the Orachai Makadosh, Abihaim ben Attar from Morocco, 400 years ago, a luminary that even the Vilna Gaon prostrates before him, bows before him.
There are many, many great ones.
But the Vilna Gaon was very special.
God gave him such a mind that we say that it's a mind of a malach, of an angel, because with one look, he finishes in one minute, he finishes the whole the whole book.
In one second, it was not only a photographic memory, it was something just beyond description.
And he left us with a bundle of uh works of his in which we see the greatness of the Vilna Gaun.
One of the things that he said was to calculate when the Mashiach will come.
Would you believe that he arrived to the number for uh 1948?
He says, in 1948, will be the redemption will begin.
And in 1948 was the state of Israel was established, and yet the Vilna Gaon was 250 years before that, and yet he said it openly.
There were other rabbis who said more or less what the Malbim and other rabbis who predicted certain things, but it's not clear.
But the words of the the Vilna Gaon were very clear, unbelievable.
1948.
So let's assume that it is a true prophecy.
That 1948 begins a revival, a renaissance of the Jewish people.
Very good.
And one of the biggest informations that we have is the book of the Zuar.
Today, the lucky ones among us who can go into all the books and understand more or less everything, they will discover a plethora of information that will practically make you go wild.
Do you know?
One of the uggliest names of these days is Ben Ladin.
Ben Laden.
He's a cockroach that got up from where?
I don't know from where he came.
And he's going, he's he's practically uh sowing uh the such distrotting all over the world, and they don't seem to be able even to catch him.
Unbelievable.
Where did he come from?
This guy.
So nowhere.
He's hiding in some caves in some mountains, and even the great America cannot find him.
He's on Muhammad's shoulder.
Little guy.
I tell you the truth, it's amazing.
Not if you go into the Zohar Kadosh.
The Zuharakadosh was written two thousand years ago.
And two thousand years ago, Rabishim Baruchai writes that there will be a man by the name Bil Ladin.
You don't believe me?
Go to Bereshit, Zohar Bereshit Perek Vav, Das Vav, page six.
And Bereshit.
And he will see that there is going to be at the end of times, there will be a man, a person.
I mean, not a man.
He calls him a dog.
Who he who was a dog in heaven, and he came down as a dog in order, and he took the shape of a human beings, and his name is Ben Ladin, and he is going to cause tumult all over the world.
He will cause wars, and that is at the end of times.
A Kharita Yamim.
Now, go further to Parashat Vayera in the Zoharakadosh.
You will find there an extraordinary information.
There will be two big buildings from in the land of Edom, which today we relate the word Adam to America.
And those are the biggest, the how the tallest buildings in the world.
And they will be totally, they will be brought down completely, and that will be the sign of the beginning of tremendous wars that will end only in the coming of the Mashiach.
Two buildings.
Wow.
You know, I'll tell you something.
I think I already told you this by the way.
That the two uh one week before uh the how do you call that the world war uh center world trade center, those two great uh edifices of tremendous architecture, they were destroyed.
I mean, to in such a way that nobody still understands what happened.
How come they were brought down in such a massive way?
One week before, one of the great rabbis in Israel, Hasidis Rabbi, and add more.
He came to visit the square Rebbe in Mans in uh in the in uh in square, New Square, and he he came with some people, some of his disciples in the car, and they were coming towards the evening, he didn't want to lose the time of Mincha, you know, the prayer of the afternoon.
So he said, please can you stop right here?
I want to dove and I want to pray Minha here.
They prayed Minha with Minyan in front of everybody passing in Manhattan where right there near the world center.
After he finished the davening, the prayer, he said, say bye-bye to those buildings because you are not going to see them no more.
I mean, it's unbelievable.
You know, we don't even know the name of him.
There were there are many great people like Rabbi Kaduri who said many things.
Allah Shalom, the great famous Kabbalah Sephardic Kabbalist who passed away just uh two years ago.
Baba Saleh.
Sorry, if I tell you what Sabbath sallallahu alaihi will we will stay here till tomorrow about the predictions that he made, such uh unbelievable Revelations.
I don't know, some of them may be not so true, maybe some I don't know.
All I know is listen to what I what I am going to bring you now.
We were talking about the Zuarakadosh, and the Zuhar Qadush is going after one prediction after another.
And all of them, we are here today as witnesses to everything that was said there that it's happening.
I mean, even the worst example I told you, Bil Ladi, who cares about the Caleb like this.
The Zahra Kadosh says there is a nation, and this nation is a prince in heaven.
Every nation has a prince.
This is what we call Sarosh al-Aisaf, the Prince of Aisam, and the Prince of Ishmael.
Which means God created in his world, those who take charge of the nations, which means there is someone that's in there is a pro uh as we a lawyer that every nation has.
One day, the prince of Ishmael came to God, and he said to him, God, it's not fair.
You should also give something to the nation of Ishmael.
I mean, I know they are donkeys, and I know they are uh, but you have to give them something, come on.
They do breathe me laugh, they do circumcision.
So God says, All right, I'll give them something.
I'm going to give them the merit to be in the land of Israel.
Now remember, these words were written two thousand years ago.
Everybody testifies to that.
There's no, there is no controversiality over this.
He says that God said to the prince of Ishmael, because of what you said, even though the circumcision that they do is incorrect, nevertheless I will give them a merit because of that.
What is the merit that I give them?
They will be able to stay in the land of Israel all the time that my children are not there.
You know, God has his calculation, he knew that we are going to get out from the land of Israel two thousand years ago, we will be expelled and scattered all over the nations, and we will not be in the land of Israel for approximately two thousand years.
All this time God said, I give permission to the people of Isma of Ismael to be there.
When my people Israel will come back, the Zohar says, when my people Israel will come back to the to my land, then you should know this is the end of that time that I have extended to the people of Ishmael, the Muslims, the Arabs.
That's it, they don't have any more merit to stay there.
Not only that, the Zohar Kadosh says, all this time that the Muslims or the people of Ishmael will be in the land of Israel all these two thousand years, the land will not yield at all, will remain barren.
You know, if you remember 50, 60 years ago, if you went to take a stroll among the Arabs after the six days' war, you could not avoid asking a question.
What happened to these people?
These people were here all so many hundreds of years and they did not build anything.
Where are the gardens?
Where are the farms?
Where are the buildings?
Nothing.
Shemish more, it's unbelievable.
It's like whatever they touch in the land of Israel is dead.
I mean, remember, just a while ago, we gave them uh uh uh uh paradise in their hands, Gush Katif, after we have extracted so painfully our brethren from there.
What did they do with it?
Nothing.
You go there, it's all destroyed.
It's not they didn't do anything.
I remember in 1967, and before that, when we came to the land of to Israel, we went to see.
I mean, everything that is Arab was barren, nothing green except except olive trees, and even the olive trees are powdered with uh with dust, even today, nothing else.
And that's me, They don't have fruits, they have delicious fruits.
I mean, the land does yield fruits, but nothing that you could see in your eyes, nothing spectacular, nothing beautiful.
And the Zoharakadosh says all these years it will the land will not give them anything.
But when my children will come back, as soon as they come back, the land will give them with tremendous abundance.
That's what the Zoharakadosh said two thousand years ago.
You know, remember Israel 50 years ago?
Is it the same Israel today?
Wherever you go, you raise your eyes with admiration.
Miami beach everywhere.
You go to Ashdod, it's Miami Beach.
You go to Kholon, it's tell me.
Unbelievable.
You see the beautiful fruits, you see the market, you see the buildings.
In fifty years, a whole America was built there.
And you tell me the Zohar Kadosh doesn't know what it's talking about.
When the Zohar specifically tells us what will be in 2000 years ago.
Tell me the land of Israel does not belong to us.
How can anybody think that this land does not belong to us?
When this land is a living land, it knows its occupants, it knows its inhabitants.
You think the land of Israel, by the way, I will say just say that.
That the land of Israel is alive.
That's the only land that's alive, which means it can vomit people out.
It did it to us.
The Torah says, and the land vomited, it's us.
You know, people who do not practice the laws of the Torah and do not observe the Torah, usually they are vomited.
Unless if you teach Torah outside Eretz Israel, you are not allowed to leave the land of Israel.
If you did go out, it means perhaps the land doesn't want you.
Do you know that?
Did anybody think for one minute that the reason he's out of Israel is because the land refuses him?
And that's why everybody has to speculate about himself, but can I tell you?
Except if you go to teach Torah.
That's the only uh comfort that I have.
So you see, it's unbelievable.
When the Zoharakadosh is telling me that as soon as my children will come back, the land will give them in such profusion, in such abundance that is beyond description.
When I see that 2,000 years that the Arabs were there, they didn't do anything, nothing.
And look what they do to and they still pretend to say that the land is there.
It's not the land, it's not the land they are after.
My friends, if you think that the Arabs are after the land of Israel, then you don't know what's going on.
They are after the blood of the Jew.
That's all that interests them.
The jealousy is consuming them, it's killing them, Mamash.
But we have to know that there is we have Hashem is with us, and even though we we do not deserve it so much, believe me.
Even though, because unfortunately, even King David wrote in his book of Teilim that the only reason why God gave us the land of Israel is so we will observe the mitzvah in it.
But avour tishmeru mitzvotai betorotayeh, hallelujah.
That's what it says in the why did I give you Amallium?
I gave you the labor of the nations in your hands, so that you will observe the Torah and mitzvot.
So in Israel, those who do not, unfortunately, still the majority does not keep the Torah and the mitzvot.
So what do they expect?
There is danger, but the land is ours.
The lands cannot be anyone else's, it is ours because this land is a land that is full of life, and it recognizes its rightful inhabitants when it when it had to occupy to be to be occupied by the others, by the foreigners, they did not yield anything.
But as soon as it felt that its inhabitants are coming back, it gave.
It gave.
And all this is written in the Zohar HaKadosh.
How can you expect me not to believe?
When I read in the Zohar and I see things that we see today, I say, We are going to be able to do our own.
how happy we are that we live in this generation.
I'm not saying that this generation is perfect, it's the worst of all the generations, it's the most vicious of all the generations, but at the same time it's the most meritorious because this is the generation in which we are going to be able to see things even more than what we already saw.
We saw tremendous things.
And you know, even Jews who are not who don't keep the Torah, they know the truth.
And how anything that is Jewish, they say, No, it's not Jewish.
The land of Israel, it's not your land, it's our land.
That's what the Arabs say.
But Ribano Shalallah, it's only one small place, one small spot, and after the Holocaust.
The Jews do not have any right in a small place in which the Bible, I mean, there is no nation that has a document that testifies to the fact that they that this country or that country belongs to them.
There's only one nation in the world that has the best document in the world that testifies to the fact that this country is theirs, and that's the Bible.
Everybody reads it.
That Hashem gave us the land of Israel.
He promised to Abraham Israel and Yaakov, and he gave it to us.
What do you want?
But everybody will come up and say, Where is this justice?
I don't see any justice.
Was there any justice given to the Jewish people?
For two thousand years, the Jewish people have been persecuted non-stop.
And even today, when everybody reads in the Bible that the land of Israel is our land, and yet they keep fighting us, killing us, and so forth.
Does it make sense?
Why is it that people would hate?
That's another question.
Why people hate the Jewish people?
Why?
Does it make any sense?
Why would you hate the Jew?
As I always say, all the Jew does.
Are you afraid when you go to a Jewish neighborhood?
Are you afraid to be robbed?
Or to be murdered?
Like in every, you go to the Bronx, you go to Harlem, you know you are in danger.
But when you go to a Jewish neighborhood, are you afraid?
No.
You are not afraid.
You know, among Jews you are safe.
Well, I think that should be enough to respect this nation.
It's not to love it.
I think it's very logical to love the Jew.
Listen, the Jew was the cause for the biggest religions in this world.
Christianity owes us its religion.
Islam owes us its religion.
I told you that Muhammad.
I hope you don't say Allah Shalom.
Mohammed, he wanted Judaism.
But the first questions that one should ask is, I am a Jew.
What does it mean?
By the way, again, in Hebrew, the word Jew means Yehudi.
So I taught you something tonight.
That every word in Hebrew you should say, what is this?
What's Yehudi?
Yehudi comes from the verb lehodot again, to thank.
We spoke about thanking.
Yehudi, lehodut.
Mode.
You know how we start our services of God every morning?
By the word mode'ani.
The first word in our observance is modh.
I'm thankful to you, Hashem.
You know the biggest thanks that we owe is by being Jews.
When you get up in the morning and you find out I am a Jew, you should give a nice dance before you go to work.
Because you have no idea how lucky we are that we are Jews.
Because the world is going crazy with jealousy about this.
Because the world knows more than what we know, the meaning of being a Jew.
Why do you think they hate us?
Why, what have we done?
We asked you a question before.
What is wrong that they found in the Jews?
They cannot go to a Jewish neighborhood and be scared.
So it is only logical and most natural to love the Jew.
The Jews should be beloved everywhere.
You know?
Michael, Michelle, I'm telling you, Jews should be beloved everywhere.
Wherever you go, you go to China, you know what should be?
The Chinese should say, Oh my god, this is a Jew.
Let's bow.
Of course, I sound presumptuous, I sound that's not that.
The point is that the nations they know that.
They know, they say it.
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