Radio Renaissance - Jared Taylor - The White Man's Library: The Dispossessed Majority
Aired: 2026-03-25
Duration: 01:04:23


=== The Country in 1972 (03:55) ===

[00:00:00]  Good morning, good afternoon, good evening.
[00:00:02]  Whenever you're listening to the White Man's Library, this is Paul Kersey, and I am once again joined by Sam Dixon as we are going to bring to you one of the, gosh, preeminent authors of the 20th century.
[00:00:16]  Sam, is that the right way to describe him, Mr. Dixon, and Wilmot Robertson and his 1972 opus, the dispossessed majority?
[00:00:24]  Well, words can hardly be stretched enough to describe the greatness of Wilmot Robertson.
[00:00:32]  Well, go ahead and let's, before we do a dive into the book, a lot of people might not be familiar with Wilmot Robertson and what he did in regards to the books that he put out.
[00:00:43]  I don't know if we'll get into connections and all the things he was doing behind the scenes.
[00:00:47]  We can obviously mention the monthly periodical Instruction, which I believe stopped publishing in the early 2000s.
[00:00:54]  But the book, The Dispossessed Majority, was one of those works that it really showcased the problem at a time, Sam, Mr. Dixon, the country was, what, 85% white in 1970?
[00:01:08]  Yes, he lays out the racial demographics at the time.
[00:01:11]  And like others, he predicted where it was going.
[00:01:14]  And our predictions have all come true.
[00:01:17]  And our enemies' claims have been disproven by the passage of time.
[00:01:22]  Well, tell me about when you first encountered this book.
[00:01:25]  It's 1972.
[00:01:27]  I wouldn't be born for another 13 years.
[00:01:29]  Talk to me about what the country was like in 1972.
[00:01:32]  Obviously, what that's eight years after the passage of the 64 Civil Rights Act.
[00:01:37]  What was that report?
[00:01:38]  The Kerner Commission that blamed white people for all the black riots.
[00:01:42]  That came out in 68, I believe.
[00:01:44]  MLK had been shot in Memphis.
[00:01:48]  The country is shockingly different in 1972.
[00:01:53]  Again, because whites are, what, 85% of the population?
[00:01:57]  Two years after this, Sam, Nixon wins, what, 49 states in this unbelievable landslide, even bigger than Reagan's would be 10 years later.
[00:02:09]  Talk to me about all of this.
[00:02:12]  The country really changed about 1966.
[00:02:17]  It changed before the racial change which we are observing today.
[00:02:22]  It was really startling to see.
[00:02:25]  And I really don't, I can't explain how it happened.
[00:02:28]  But when I was in high school, the guys were clean cut.
[00:02:32]  The girls were attractive and wore bras and wore dresses.
[00:02:37]  And the two sexes seemed happy with each other.
[00:02:41]  The school was already, the textbooks and the teachers were already largely left-wing.
[00:02:47]  And we did not get the other side.
[00:02:50]  My entire time in high school, not one single time were we ever assigned to read a book that did not agree with the liberal narrative.
[00:03:01]  But at least people were free of dope.
[00:03:04]  I never knew anybody that even smoked marijuana.
[00:03:08]  I never even heard of marijuana.
[00:03:10]  The bad boys were the ones that smoked a cigarette in the boys' bathroom or drank a beer when they weren't yet 18.
[00:03:17]  They were the bad kids.
[00:03:19]  And then by my sophomore year in 1966 in college, all that had changed.
[00:03:25]  And the new left was in full steam.
[00:03:29]  And drugs were everywhere.
[00:03:31]  The guys had become hippies and had long hair and goofy.
[00:03:36]  And the girls were being infected with feminism and becoming hostile and sullen and dressing badly.
[00:03:44]  All that changed.
[00:03:45]  In a matter of one year, it was just an amazing sight to see.
[00:03:49]  But moving on to the book, I was a senior, I was a third-year law student.

=== Liberty Lobby Publications (05:09) ===

[00:03:55]  I read a reference to the book in one of Liberty Lobby's publications and ordered it.
[00:04:02]  I read it in one weekend.
[00:04:04]  I just stayed in my apartment and read.
[00:04:06]  I was transported.
[00:04:08]  It was the greatest thing I had ever read.
[00:04:10]  Wow.
[00:04:10]  So I owe you.
[00:04:12]  Do you consider that?
[00:04:13]  Let me stop you real quick, and I'm sorry to deviate, but would you still say this is one of the greatest things you've ever read?
[00:04:18]  Yes, by all means.
[00:04:20]  It's magisterial.
[00:04:21]  It covers everything.
[00:04:22]  It covers all the issues that need to be covered.
[00:04:25]  It even goes into law.
[00:04:27]  And as usual, Wilmot was a prophet.
[00:04:30]  He predicted what was happening on law, and he predicted what has happened with the law, with the system of justice in America.
[00:04:39]  But anyway, I thought it was just magnificent.
[00:04:42]  And it discussed all these things in a very lofty, intelligent way.
[00:04:49]  There was none of the low-level name-shouting and that kind of thing that characterized so much in the movement.
[00:04:55]  So I ordered 100 copies to give away to friends in school.
[00:05:00]  So I got a letter from Wilmot, and he said, we're always interested in people who ordered gift copies, especially 100 of them, and especially when the person ordered them is a student.
[00:05:12]  So he invited me to come up and visit him.
[00:05:14]  At that time, he spent the summers in North Carolina.
[00:05:19]  So I went up and met him, and we settled down around his table, which I still have.
[00:05:26]  I have his table, which is a relic that I need to leave to someone like Jared.
[00:05:31]  It will be handed down and treasured.
[00:05:33]  But we sat around the table, and he asked me, he said, what did you like most about the Dispass Majority?
[00:05:40]  And I said, well, I said what I just said, it's a magnificently well-documented and thoughtful treatment of so many subjects.
[00:05:49]  But also, I said, one thing that I liked about it was the fact that it's Anglophile.
[00:05:54]  It's friendly to wasps, to Anglos.
[00:05:58]  Whereas so much movement propaganda back then came from the Irish and the Germans and was anti.
[00:06:05]  And I can understand that.
[00:06:07]  I'm very sympathetic to Germans and I love Germans and I think it's a great tragedy, the huge tragedy of the last century by the two Peloponnesian wars between the English and the Germans.
[00:06:20]  But still, you know, I appreciate the fact that the book was Anglophile in its message.
[00:06:30]  And he replied, so that's exactly it.
[00:06:33]  He said, an anti-English movement is dead on arrival in an English-speaking country.
[00:06:39]  And we've allowed this movement to become anti-English.
[00:06:44]  So anyway, this was the beginning of many decades of very happy association with him.
[00:06:50]  I acted as his lawyer on a number of occasions.
[00:06:52]  And he was just a magnificent person.
[00:06:56]  He personified his own ideals.
[00:06:58]  He was over six feet tall.
[00:07:00]  He was blonde, or had been in his youth, and blue-eyed.
[00:07:05]  And he was assisted by a remarkable lady, his second wife, Mary, who is still living.
[00:07:11]  And I'm ashamed to say that I have neglected her in her old age and widowhood.
[00:07:16]  But Mary had been the legal secretary to Melvin Belley, one of the most famous lawyers in America.
[00:07:25]  And so she was equipped to be of great help to Wilmot in a clerical sort of way.
[00:07:32]  And they worked in all this stuff together.
[00:07:36]  He had gone to Yale, like Jared Taylor.
[00:07:39]  He's a Yaley in the 30s.
[00:07:43]  And he had gone to Germany and observed what was going on there in the 30s.
[00:07:49]  And then World War II came and he was an officer in the American Army.
[00:07:52]  He fought in Italy.
[00:07:54]  He came home, he married a Latina from Cuba, and that marriage, as has so often happened to people in our movement, turned out to be a tremendous financial setback.
[00:08:07]  She filed for divorce and claimed that her husband revealed her husband's views on race and on Jewish issues and said that her Jewish and black friends didn't feel welcome in their home, and the judge picked up on all the smoke signals.
[00:08:27]  And he had a tremendous setback, which basically took him off the scene for a decade while he recovered.
[00:08:34]  And then he served as editor of Western Destiny, which was a very thoughtful publication that I think is being copied and put up online by Folk Trow.
[00:08:45]  It certainly will be and should be.
[00:08:48]  And then he wrote the Dispossessed Majority and started the Institution, which he put out faithfully, never missing a public deadline, publishing deadline for some 20-plus years.
[00:08:59]  Wow.
[00:09:02]  It might have even been longer than that, like 24, 25 years.

=== Vaccine Conspiracies and Truths (04:03) ===

[00:09:05]  Let me ask you real quick: you mentioned one publication.
[00:09:07]  We'd like to highlight all of the contributions from the past.
[00:09:11]  Liberty, you said Liberty Bell?
[00:09:13]  Was that the publication?
[00:09:15]  It was actually put out by Liberty Lobby.
[00:09:17]  Liberty Lobberty.
[00:09:18]  Okay.
[00:09:19]  Back then, it was probably the spotlight.
[00:09:21]  don't think they had changed the name at that point but this was just one of the it just was an uneven publication like many publications But, you know, it was the only source of news, as I've said in previous broadcasts.
[00:09:35]  You know, modern-day people, youngsters, cannot conceive of how buttoned down America was back then, how very difficult it was to get any information that wasn't given to you by people like Walter Cronkite, Huntley Brinkley, and Dan Rather, who censored it and basically were publicists for their propagandists for the power structure.
[00:10:01]  But at least the spotlight for all of its occasional imperfections was a source of information.
[00:10:07]  And that's how I heard of the dispossessed majority.
[00:10:11]  It's interesting that you mentioned the uneven nature of a periodical like that, because you've said something that's always stuck with me.
[00:10:17]  You said, you know, Kirsty, you're allowed one eccentricity.
[00:10:23]  You can't focus on a bunch of issues because then it just becomes weird.
[00:10:27]  I'll never forget when you said that.
[00:10:28]  I think we were at some restaurant in Atlanta, and you're like, you can't talk about race and UFOs or race and 9-11 conspiracism or race and remote viewing.
[00:10:43]  Vaccine conspiracies.
[00:10:46]  It's an obvious thing, but our movement doesn't get it.
[00:10:49]  And people who are drawn to us are generally free thinkers.
[00:10:52]  They're people who look beneath the surface.
[00:10:55]  And of course, we are lied to in many, many ways, not only about race, but about other issues as well.
[00:11:04]  But if you're going to be in a prominent position and you're going to work for the cause, it's best that you confine yourself to one oddball sounding issue like racial differences.
[00:11:21]  And if you take up all these marginal issues, you'll have no credibility.
[00:11:27]  Psychiatrists have done studies that show that only 20 to 30% of the people are capable of assimilating a fact or argument that is contrary to what they already believe and have been taught by the authority figures.
[00:11:43]  70 to 80% of them simply can't do that.
[00:11:46]  And as two psychiatrists I knew explained to me in my youth, you can't really be mad at these people.
[00:11:52]  They just can't do it.
[00:11:55]  They're not wired to do it.
[00:11:56]  And you can't get mad at them even any more than you can get mad at a six-year-old because he can't press 150 pounds.
[00:12:04]  He can't do it, and that's all there is to it.
[00:12:08]  We have to focus on the 20 to 30% who can do that.
[00:12:13]  And they'll give you a hearing so long as you have one eccentricity.
[00:12:17]  But you can believe in things like gay marriage or transsexualism or UFO conspiracies.
[00:12:27]  Little green men landed at Roswell, New Mexico in the 1940s, or Jewish conspiracies or vaccine truths and things like that.
[00:12:39]  But when you become a guy who is simultaneously a vegan, a believer in gay marriage and the idea that people can choose their gender independently of their physical nature of their bodies, that little green men landed in Roswell, New Mexico.
[00:13:00]  When you take a multiplicity of these things, people just dismiss you as a crank.
[00:13:06]  No, that's 100% correct.

=== Roswell and Jewish Lies (04:46) ===

[00:13:08]  And that's why, you know, reading the dispossessed majority, I remember I checked it out where I did my undergrad back in 2003.
[00:13:16]  I'm not sure how I encountered it.
[00:13:18]  I was trying to remember what was it that caused me to even want to read this book?
[00:13:22]  It might have been an article at VDARE.
[00:13:24]  VDARE was in its infancy then, and there might have been a passing reference to the dispossessed majority.
[00:13:30]  And I checked out the book.
[00:13:31]  And as you and I have mentioned many times, at that point, libraries, they'd have this little card in the very front where you could see when the book was last checked out.
[00:13:40]  And it had not been checked out, Mr. Dixon, since 1978.
[00:13:44]  For some reason, that date stuck in my mind.
[00:13:46]  I was like, gosh, this book has been sitting here for 15 years, gathering dust, and yet it's only been proven more and more prescient by the day.
[00:13:57]  I mean, this was at a time when we were getting ready to invade Iraq.
[00:14:02]  Here we are, 23 years after that.
[00:14:04]  We're involved in this situation with Iran.
[00:14:07]  And the demographic numbers are catastrophic for the United States of America, especially as somebody who comes from that founding Anglo-stock that has been utterly displaced and has no voices.
[00:14:19]  There are no WASP voices.
[00:14:21]  I'm not sure if you saw President Trump the other day.
[00:14:23]  He was talking to Speaker of the House Johnson, and he said, I thought you were a super WASP.
[00:14:29]  Johnson said that he was a Sicilian.
[00:14:32]  And Trump is like, what?
[00:14:33]  You're Sicilian?
[00:14:35]  You struck me as a super wasp.
[00:14:37]  And that's one of the few times you even hear that term, that I've heard that term publicly stated at all.
[00:14:43]  Wasps have been completely removed from any source of power.
[00:14:47]  And this was already taking place when Robertson wrote the book in 1972.
[00:14:51]  And I'm going to read from the book here, but I do want to point out one thing from the periodical Instagration.
[00:14:57]  I had the opportunity to read a lot of what was published in that monthly periodical.
[00:15:03]  And it was astonishing how well written the pieces were.
[00:15:06]  And one thing that always struck with me, stuck with me, was there was a piece about what might be considered the most embarrassing moment in human history.
[00:15:15]  And I want to see if you remember this.
[00:15:17]  It was written, this piece was published in probably 1980.
[00:15:20]  And they pointed out that on July 16th, 1969, when WASPs and all those engineers and delegates and honorees went to Cape Canaveral, Mr. Dixon, they stood in front of the Saturn V space space space rocket that was about to launch the Apollo 11 mission to the moon, the three white astronauts.
[00:15:46]  At the same time, you had a horse and buggy show up with Reverend Abernathy, the Poor People's Campaign, to protest the misappropriation of billions of dollars for space, you know, pennies for the poor.
[00:15:58]  Do you remember this moment?
[00:16:00]  You were, you, I guess, were a first year at law school.
[00:16:03]  And he talks about this being one of the potentially last great moments, the last gasp of white civilization was the walk on the moon.
[00:16:14]  Well, yes, I remember it very well.
[00:16:16]  In fact, you have understated your case.
[00:16:20]  Ralph David Abernathy and the marchers did not come in a horse and buggy.
[00:16:27]  That's too elitist.
[00:16:29]  That's too waspy.
[00:16:32]  They came in mule carts.
[00:16:34]  That's right.
[00:16:34]  You're right.
[00:16:36]  And the whole thing was, you know, Whitey is going to the moon, and Whitey needs to stop and stay here and take care of us.
[00:16:43]  Whitey owes us.
[00:16:45]  I forgot that it was, you're right.
[00:16:47]  It was mule carts, which, of course, have never appeared in sub-Saharan Africa before white people showed up.
[00:16:54]  We did last week, for those who don't know, we covered the book, and we briefly discussed the documentary Africa Deo, which Mr. Taylor has now done a fantastic video on.
[00:17:05]  And he's become very interested in the whole history of Mondo and the two Italian filmmakers.
[00:17:10]  But we're talking, of course, about the dispossessed majority, Wilmot Robertson came out in 1972.
[00:17:16]  You can get copies on Amazon and eBay, but a first edition is going to run you a couple hundred dollars at this point.
[00:17:22]  I'm not sure if it's been republished recently.
[00:17:24]  Hopefully it has.
[00:17:26]  I'm sure there's a PDF version online, but this is one of the books, sir.
[00:17:29]  I think you'd agree.
[00:17:30]  You want to get your hands on a first edition hardcover if you can.
[00:17:36]  Well, yes, your bibliophile, like you and me, you want that.
[00:17:41]  And I'm in the process of trying to liquidate my library.
[00:17:46]  I have close to 20,000 books in it.
[00:17:48]  Most of them are just pretty high quality history and art and culture and stuff and literature.

=== Auburn Georgia War Eagles (15:33) ===

[00:17:54]  But I'm holding out the rare bits of, quote, hate, end quote.
[00:18:00]  I already have three bookcases full of hate.
[00:18:05]  I can't wait to see that hate when I come down to Volume 2.
[00:18:07]  It's very hard to get rid of the books because people aren't reading anymore.
[00:18:10]  And to the extent the few people who do read are reading off of their laptops and stuff like that.
[00:18:19]  Yeah, reading the tablets.
[00:18:21]  Well, this is one, again, and we're going to read from it because I think there's some really good lines that we can talk about from the book and there's some concepts.
[00:18:28]  One of the sad things he writes, though, in the foreword, I just want to read from this and get your thoughts on it because here we are.
[00:18:35]  Goodness gracious.
[00:18:36]  It's 2026 and he was writing this 50 plus years ago.
[00:18:42]  The most truly disadvantaged are those who are hated for their virtues, not their vices, who insist on playing the game of life with opponents who have long ago abandoned the rules, who stubbornly go on believing that a set of highly sophisticated institutions developed by and for a particular people at a particular point in time and space is operational for all people under all circumstances.
[00:19:03]  I mean, Mr. Dixon, right away, this egalitarian notion that anybody can be an American is very eloquently, he's laying out the groundwork for what the book is going to be about, but that the United States developed from a racial stock, that it can't be replicated.
[00:19:20]  There can't be a facsimile, as we've learned with Liberians who have our Constitution.
[00:19:26]  It's a facsimile of our Constitution, but they've been unable to replicate the same success with the same constitutional republic that white people flourished under, Anglo-Saxons flourished under.
[00:19:38]  Well, Hopefully, the encouraging thing about this is that white liberals themselves are racists.
[00:19:48]  Their white liberalism is a sublimation and distortion of their underlying racism.
[00:19:54]  And the basic idea behind it is the idea that we're the best, that everybody in the world aspires to be an Anglo-Saxon or white European,
[00:20:10]  and that blacks and Chinese and Japanese and Hispanics, we just open the doors to them, and they're going to be so grateful that we are allowing them to come in and we're going to uplift them.
[00:20:25]  We're going to solve the black problem with things like Section 8 housing and food stamps and Head Start.
[00:20:34]  It isn't that liberals really like black people.
[00:20:38]  White liberals don't really like them.
[00:20:40]  Although now, the New York Times carrying things further and National Public Radio carrying things further.
[00:20:46]  They glorify aspects of black culture that whites don't really like.
[00:20:52]  But it's the idea is that they're going to cease to be black and they're going to become like us because we are the best.
[00:21:00]  Everybody in the world would recognize that we're the best and they'd want to be us.
[00:21:05]  And so it's not really a race, it's just not really a racism-free philosophy.
[00:21:12]  It's springing from the hardwired racist impulses in white liberals.
[00:21:19]  You know, going on that same topic, it is important that he, chapter eight, he devotes to a racial census of the United States, which I think a lot of younger people who are listening to this, especially the Zoomers, I'm a millennial.
[00:21:31]  I was born in 85.
[00:21:33]  So it's astonishing to think that the country, Mr. Dixon, in 1970, which he describes on page 53, 203 million people.
[00:21:44]  You know, of those, 177, 748,000 were designated as white.
[00:21:53]  There were 22 million Negroes.
[00:21:55]  I believe there are now about 40 million, 41 million blacks in the United States.
[00:21:59]  Our population is now at about 336 million.
[00:22:03]  I don't know off the top of my head what the white percentage is.
[00:22:06]  I think we're about, what, 57% of the population.
[00:22:09]  But to think that at that point he lays out 87% of the United States was white.
[00:22:15]  He would go in and break it down by Nordic Mediterranean and Alpine, which, you know, we don't have to get into that aspect too much.
[00:22:24]  But he would just lay out the facts.
[00:22:26]  And when you're reading this at the time, again, you're a third-year law student in Athens, Georgia.
[00:22:31]  At that point, what, the enrollment at the University of Georgia was probably 99.7% white.
[00:22:38]  It was already changing.
[00:22:39]  I think there were two or three blacks in my law school class.
[00:22:42]  So it was not great.
[00:22:44]  But it was coming.
[00:22:45]  It was obviously coming.
[00:22:47]  Well, it's strange because I've asked you before about the 1971 Auburn, Georgia game.
[00:22:52]  Both teams were undefeated.
[00:22:55]  They were competing for a national title.
[00:22:57]  They played in Athens, and it's considered one of the great games in the South.
[00:23:01]  And what's fascinating at the time is that Georgia used to be known as the Georgia Band.
[00:23:07]  I believe they were known as the Dixie, the Dixie Redcoat Band.
[00:23:11]  And they got rid of that that year because they thought that it was too Nazi-ish.
[00:23:16]  So even at that time in the early 1970s, Mr. Dixon, in Georgia, they were trying to conflate the Confederacy and the celebration of the Confederate flag or any emblems of the Confederacy with Nazism.
[00:23:31]  And so they had to drop the Dixie aspect of it.
[00:23:33]  I don't think they really conflated with Nazism.
[00:23:35]  They just said it's racist.
[00:23:37]  It's bad because the South is bad.
[00:23:40]  Southern white people are bad.
[00:23:42]  We have to demo that culture and replace it with something else.
[00:23:46]  But yeah, the taproots of this are very, very deep.
[00:23:51]  And so many of the young, we're blessed today with a large number of young white guys who have seen through this, and they will be the ones that will carry out the revolution long after I'm gone.
[00:24:02]  But a lot of them don't seem to realize that this stuff has very, very deep taproots.
[00:24:09]  Part of that is that the leftists like to depict themselves as rebels.
[00:24:16]  They've been doing this for generations.
[00:24:18]  They are the keen thinkers.
[00:24:20]  They're on the cutting edge of progress.
[00:24:23]  They're speaking truth to power.
[00:24:26]  And none of this has been true for generations.
[00:24:28]  They've always been the establishment.
[00:24:30]  But in a clever move, the establishment always provides its own opposition that calls for the establishment to become more of itself, even more anti-white.
[00:24:42]  But this is very, very deep.
[00:24:44]  I mentioned another book that I strongly recommend to people called Haiti or the Black Republic by Sir Spencer St. John or Sin John, as they pronounce it in England, who was Queen Victoria's ambassador to Haiti for several decades in the last half of the 1800s.
[00:25:06]  And already, he wrote this memoir when he came home in which he expressed the idea that Haiti is never going to be able to achieve civilization.
[00:25:16]  And in the preface, he had to soften the book by acknowledging that this will be offensive to many people.
[00:25:25]  And I regret having to say this, but this is the way it is.
[00:25:28]  Already, in the 1890s, the former diplomatic representative to Haiti of Queen Victoria had to apologize for telling a truth that would be unpopular.
[00:25:41]  And if you trace it back, Queen Victoria herself played a major role in all of this.
[00:25:47]  But prior to her coming to the throne in the 1830s, it had been completely socially acceptable to talk about non-whites and use very disparaging language at dinner parties of the upper levels of the aristocracy.
[00:26:02]  And she didn't like that.
[00:26:04]  She felt that she was the queen of all her people and that her people included the Hindus and the Sikhs and the Muslims and the Zulus.
[00:26:13]  And so she would not put up with such language.
[00:26:20]  And that radiated out through the English aristocracy and on down through the middle class that wanting to behave like aristocrats.
[00:26:28]  And since America has always secretly been intimidated by the English upper classes, it started the ball rolling here in America.
[00:26:38]  But this stuff has very, very deep taproots.
[00:26:42]  Well, it's interesting because I'm fascinated by the whole integration era of the South and especially Southeastern Conference football, which is why I find that 1971 Georgia Auburn game so fascinating because both Auburn and Georgia, they had all white starters.
[00:26:59]  There were only a few.
[00:27:00]  They had just integrated both of those programs.
[00:27:02]  So there's only less than five blacks on each team.
[00:27:06]  And you're watching, I've seen the pictures, I've seen the video of the game, and to understand the enormity of that game, again, there was a book called Teammates for Life, which is about the 1972 Auburn football team.
[00:27:19]  And that's where I got that quote where they said that there was pressure to get rid of Georgia playing Dixie because having even the Dixie Redcoat band, that was synonymous with Nazi.
[00:27:31]  That's where I got that quote.
[00:27:32]  So that actually was a quote from an AJC article, an Atlanta Journal article.
[00:27:37]  I don't think they had merged the Atlanta Journal of Constitution yet.
[00:27:40]  But I'm always fascinated because there is this interesting aspect to America in the 1970s and what we've talked about, how the country was 87% white, almost 88% white.
[00:27:53]  The impact of the 1965 Hart Seller Immigration Act, you couldn't really see it yet.
[00:27:58]  You know, California was a solidly Republican state.
[00:28:02]  Again, we're not here to endorse parties as a nonprofit at the New Century Foundation, but it is so important to try and lay the groundwork for how revolutionary Robertson's book really is, because he's trying to tell you, hey, this is all going to, it's going away.
[00:28:21]  Here's the reality of what's happening.
[00:28:23]  And to think that in 10 years, Georgians would basically give up their defense of the Confederate flag and the Confederacy, all because Herschel Walker could run faster than any of the white boys on the team.
[00:28:36]  And they were like, oh, this is fantastic.
[00:28:38]  This is the future.
[00:28:39]  And that's always been an aspect of integration and accepting the blacks in our society that has always fascinated me, Mr. Dixon, is how southern sports played a role.
[00:28:52]  And you were there at Georgia at the end of the day.
[00:28:57]  I have a very vivid memory of that game you're talking about.
[00:29:00]  I was walking through the tailgaters on my way into Sanford Stadium, and they were Auburn people.
[00:29:12]  They had taken over and they had their tailgating parties going on, and they would holler at me as I walked by.
[00:29:19]  War Eagles, War Eagles!
[00:29:22]  They were eager to fight.
[00:29:24]  But anyway, I find the interest in sports, very much worth noting.
[00:29:34]  White people love to fight with other white people.
[00:29:37]  They really don't, it's part of their unconscious racism.
[00:29:41]  But you see it, as I've said before, in England, where you have monuments all over the country to the victories over the Germans in World War I and World War II.
[00:29:48]  You never see a monument to the victory over the Sikhs in the Sikh war in India or the victories over the Ashantis in Nigeria or the Zulus in South Africa.
[00:30:00]  Because the unwritten assumption in the back of people's minds is that non-whites are so inferior that a victory over a non-white is nothing to be proud of.
[00:30:09]  It's sort of like having your 18-year-old son brag about beating up a five-year-old kindergarten student.
[00:30:17]  Only victories over other white people matter.
[00:30:19]  And the attention to sports, I'm not in favor of sports.
[00:30:24]  If I had my way after the revolution, I would put an end to intercollegiate athletics and to professional sports.
[00:30:32]  To me, it's just a remote thing.
[00:30:35]  You have 50,000 people will gather for an Auburn or Georgia game.
[00:30:39]  They'll pay hundreds of dollars per person to get there and to watch these people play each other.
[00:30:47]  And you have an AMREN meeting, American Renaissance meeting, and you have two or three hundred people gather.
[00:30:53]  I mean, this is a profoundly sick thing.
[00:30:57]  And I think sports is very much a delusion.
[00:31:02]  St. Tertullian in the second century after Christ wrote a famous tract entitled, Why Christians Do Not Go to the Games.
[00:31:13]  And I would like to do an update on why white Europeans don't go to the games for different reasons than what those at St. Tertullian cited, but for very modern reasons.
[00:31:26]  And white people just love this kind of thing.
[00:31:28]  It also gives them, it's a way of venting their masculinity and their desire to fight in these sort of harmless ways directed to other people.
[00:31:41]  You see this in a lot of ways.
[00:31:43]  The biggest component of my ancestry is Scottish.
[00:31:47]  And I sometimes go to the Scottish Games in Atlanta.
[00:31:50]  I belong to the Prison Church, which is my father's a minister of it, which is the Church of Scotland.
[00:31:55]  And there's still a memory of that, like there is in the Episcopal Church of being the Church of England.
[00:32:00]  But these people will spend colossal amounts of money on these Scottish things.
[00:32:06]  They'll deck themselves out in kilts and they'll buy dirks, the special little knives that you wear in your socks and all this other thing.
[00:32:15]  That stuff is very costly.
[00:32:17]  Decking yourself out and all that stuff is probably 2,000 aftertox dollars.
[00:32:21]  And they'll drive around the country to attend these games and stuff.
[00:32:25]  And they get very excited over Scottish history in an anti-English context.
[00:32:31]  You go to the Cayleys, as they call their song fests, and they have all these songs about the struggle against the English.
[00:32:40]  And I was there one time when representatives of the Scottish National Party showed up and they were being accorded an affectionate greeting.
[00:32:49]  That's simply a communist party.
[00:32:50]  It's a Marxist party.
[00:32:52]  And I can't imagine somebody in Scotland wanting to make the people of Milton and Shakespeare an alien people.
[00:33:01]  But what is this nonsense?
[00:33:04]  It's worse in a way than the antagonism between the Catholic Irish and the Protestant Irish in Ulster.
[00:33:10]  It's just absolutely senseless.
[00:33:12]  But whites love that kind of thing.
[00:33:14]  They love family quarrels.
[00:33:16]  And we've got to find some way to stop that, even when it's sublimated in something like money-wasting and time-wasting professional and intercollegiate sports.

=== Glorifying Confederate Ancestors (14:57) ===

[00:33:27]  Well, just to put a bow on the whole collegiate sports conversation back in 2020 during the racial reckoning, I was fascinated to read an article that the band director of the Redcoats band there at University of Georgia decided to stop playing Terra's theme, Mr. Dixon.
[00:33:44]  The University of Georgia band would play the theme from Gone with the Wind, Terra's theme, and that was not inclusive enough of the black students at the University of Georgia.
[00:33:54]  So that had to be retired.
[00:33:55]  So you couldn't even play Terra's theme because of its connection and connotation with the antebellum and the Civil War era South in the Confederacy.
[00:34:07]  So that was in 2020, and they've not brought that back.
[00:34:09]  And a number of southern schools actually mention Dixie in their fight songs.
[00:34:14]  The only one that still has that is Auburn University, which is The Power of Dixie Land is in their fight song, which anyways.
[00:34:21]  That band leader, by the way, I can't remember his name, but I know from inside sources that he did not really want to do this.
[00:34:29]  He was ordered to do it by the administration.
[00:34:32]  Are you referring to Terra's theme being removed or Dixie being removed?
[00:34:35]  The whole thing, the whole process.
[00:34:37]  Well, Dixie, you might remember this.
[00:34:39]  And again, like I said, we'll move forward here.
[00:34:41]  But there was a student referendum that.
[00:34:43]  Yes, we helped that.
[00:34:45]  That was.
[00:34:45]  That student referendum was brought by, it was set off by a little group.
[00:34:52]  We had a group in Athens, which has been described as the most successful anti-liberal group in the country.
[00:35:01]  We call ourselves the Union of the American People.
[00:35:05]  We took the name of it from Russia in the imperial period before the 1917 revolution.
[00:35:14]  The strongest group of our nature was called the Union of the True Russian People.
[00:35:21]  And so we call ourselves the Union of the American People.
[00:35:24]  And the leftist professors picked up on that.
[00:35:27]  They already were so tuned in to communism that they clucked that this is an anti-progressive, anti-communist, terrible name.
[00:35:37]  But anyway, we got the referendum.
[00:35:39]  We got it on the ballot, and the students voted by almost a four-to-one margin that they did not approve of the removal of Dixie.
[00:35:47]  And the administration announced that they didn't give a damn what the students wanted, that this stuff was going to be removed.
[00:35:54]  And interestingly, you had this strong new left movement at Georgia, the Students for Democratic Society.
[00:36:00]  They were always strutting around like Jerry Rubin, one of their leaders, you know, don't trust anybody over 30, and that we're the ones who are opposing the administration.
[00:36:10]  They flipped and they went along with the administration.
[00:36:14]  Oh, yes, We support the administration.
[00:36:18]  The students must be repressed, which shows that all this talk about how they were speaking truth to power and they were new.
[00:36:27]  It was all phony.
[00:36:28]  It was all designed to con people into believing that this is something fresh and new when this Marxist egalitarian crap, you know, it was already rotten and putrefied when Eleanor Roosevelt was selling it in the 1930s.
[00:36:44]  No, it is interesting because back in, I think, 2018, the University of Alabama would play at the end of the third quarter, fourth quarter, the song by Alabama, Dixie Land Delight.
[00:36:55]  And that was actually banned.
[00:36:56]  And then they, by popular demand, they actually brought it back, which is interesting because as a southerner, I'm not sure if you know this, but the song Dixie Land Delight is about Tennessee and about Saturday Night with your significant other.
[00:37:12]  It has nothing to do with the state of Alabama, but that is a song that they played.
[00:37:15]  And it had to be removed for a few years because you can't have anything positive surrounding Dixie, Dixie Land, or any memories of old times that must be forgotten and deemed Nazi-esque and racist.
[00:37:30]  And so it is fascinating.
[00:37:33]  And again, we'll put a bow on the conversation of collegiate sports.
[00:37:36]  One last point.
[00:37:38]  It has deeper taproots than you think.
[00:37:41]  The University of Georgia's most best-known fight song is Glory, Glory to Old Georgia.
[00:37:50]  Yep.
[00:37:51]  Which is the tune of John Brown's Body or the Night or the Battle Him of the Republic.
[00:37:57]  Yeah, Battle Him of the Republic.
[00:37:59]  And my father, amazingly, he attended the first game in Sandra Stadium.
[00:38:05]  He rode with friends from South Carolina.
[00:38:08]  He described how the roads were dirt, were not paved.
[00:38:11]  The red clay was dry.
[00:38:13]  And by the time they got there, they were as red as Indians.
[00:38:17]  But he described his surprise when they played this John Brown's body tune.
[00:38:24]  And they chose colors and all this stuff to model themselves on what he called Little Yale.
[00:38:29]  And so that became this very offensive song became the fight song that was most used.
[00:38:37]  The University of Georgia has a legitimate fight song of its own to its own tune, which is a magnificent song, which you used to hear played maybe one-fifth the number of times you hear Glory, Glory to Old Georgia to the John Brown Battle Him of the Republic tune.
[00:38:54]  And it's called Hail to Georgia down in Dixie.
[00:38:58]  It talks about being Ferris of the Southland.
[00:39:01]  That already, from the very get-go, was subordinate to this abolitionist hymn.
[00:39:11]  I'm regretful to point out also that both the University of Georgia and Auburn University are two of the schools that play Glory, Glory to Old Georgia, Glory, Glory, to At Auburn.
[00:39:19]  I was at a game one time with my grandfather, and he said, You never stand up, you never participate in the playing of this song because it's about killing and trampling white southerners.
[00:39:30]  That's what my grandmother told me when I was in elementary school.
[00:39:34]  I was singing on the back porch, and she was a very learned and fine southern lady.
[00:39:40]  And she came out of the kitchen and said, Who taught you to sing that song?
[00:39:44]  And I said, Well, grandmother, we learned it in school.
[00:39:48]  And she said, Well, don't ever sing it again.
[00:39:51]  She said, When they talk about the campfires and the fiery doctrine and burning things, they're talking about us.
[00:40:04]  They're talking about killing us and destroying our houses.
[00:40:09]  She called it that, as her father did, that filthy abolitionist hymn.
[00:40:15]  As weird as this is, that's one of my earliest memories of being at a game and hearing that song and my grandfather telling me, You do not participate in this.
[00:40:24]  Your ancestors were Confederates, and they fought, and they're glorifying this.
[00:40:31]  And what's interesting, this does connect to the whole concept of the dispossessed majority here, where you're singing and you're celebrating the destruction.
[00:40:42]  Because he talked at length in the book about how that cataclysmic battle between the North and the South was the beginning of the breakup of the racial hegemony of hegemony of whites, of the founding population in this country.
[00:41:01]  Turning back to Wilmot, I said that he was the physical embodiment of his own Nordicist preferences.
[00:41:08]  But he also, it's worth noting, he was not a southerner.
[00:41:11]  He was a quintessential Yankee.
[00:41:13]  And that's one of the problems that I have with a lot of the Southern Heritage things is that they are pro-black under this myth that blacks identify with the South, which they don't.
[00:41:26]  And they're anti-Puritan.
[00:41:29]  They like to talk.
[00:41:30]  You can go to their meetings and you can, it isn't that they're against all ethnic or religious criticisms.
[00:41:39]  But you just can't criticize blacks and you can't criticize Jews and you can't criticize Asiatics.
[00:41:46]  But you can criticize New Englanders.
[00:41:49]  You can criticize Puritans.
[00:41:51]  They're fame get fair game.
[00:41:54]  No, you're exactly right.
[00:41:55]  You're 100% right.
[00:41:56]  And it is interesting because the first person we talked about in the white man's library, Carlton Putnam, he was also a Yankee as well, correct?
[00:42:06]  Yeah, well, you know, I wish these southern groups, I am a southerner and I do identify with the South.
[00:42:14]  I just think that our struggle is not geographic.
[00:42:16]  Our struggle is racial.
[00:42:19]  And it's easy for this to become destructive, like the Scottish games are destructive.
[00:42:26]  And the Irish hatred of the English and vice versa, that's destructive.
[00:42:32]  We cannot indulge in the luxury of family feuds anymore.
[00:42:36]  We've got to lay these things to rest.
[00:42:39]  But anyway, there are other things.
[00:42:41]  I wish these southern groups would have a righteous Yankee award.
[00:42:46]  And President Pierce is an example.
[00:42:50]  President Pierce was from New Hampshire, and he openly opposed the war on the South throughout the Civil War.
[00:42:57]  His house was attacked by mobs on two occasions and sacked by mobs, but he never backed down.
[00:43:05]  And when Jefferson Davis was released from his cruel captivity in Fort Monroe, his health had been destroyed by the conditions under which he had to which he'd been subjected.
[00:43:18]  Former President Pierce opened his house to Jefferson Davis and nursed him back to health in the hysterical, hate-filled atmosphere of the 1860s.
[00:43:31]  Lincoln had imprisoned 40,000 people in the North who were critics of his policies.
[00:43:38]  He had to shut down 1,100 newspapers.
[00:43:42]  So we really should not get into this demonization of Northern whites, nor should they get into their demonization of Southern rights.
[00:43:51]  No, not at all, not at all.
[00:43:52]  In fact, one of the books we have listed to talk about in the upcoming weeks is The Tragic Era by Claude Bowers, which is about Reconstruction, which you've said is one of the better books, if not the best book, on that horrific time period in American history.
[00:44:07]  And that's something that we'll discuss at great length.
[00:44:10]  But getting back to Wilmot Robertson's book, it's fascinating to read the chapters on race and what he's laying out, because I do want to read from the forward again and just let you take over.
[00:44:23]  Because again, he's writing this in 1972.
[00:44:26]  I mean, you go back to the Great Wartime period of 1914 to 1918, and then the horror of the Russian, the Bolshevik Revolution.
[00:44:39]  And as you mentioned, the 1920s, there was this restoration of sanity for the majority population.
[00:44:46]  You had Lothar Stoddard, you had Madison Grant passing the Great Race, the rising tide of color, which were immensely important in the passage of the 1924 Immigration Act.
[00:44:57]  And Mr. Dixon, you're actually hearing elected officials who probably don't even know the history and don't understand what the 1924 Immigration Act did talk about getting rid of the 1965 Hart Seller Act.
[00:45:12]  I'm not sure if you're paying attention to this, but it is fascinating as you're hearing individuals like a Stephen Miller, who is a Jewish American, talk about how important the 1924 Immigration Act was to stabilizing the country's racial dynamics and the country's actual population,
[00:45:30]  as opposed to the just insane opening of quotas for anybody, for any biped in the world who can get over here, which has only enlarged and augmented the racial problem in our country, as I mentioned.
[00:45:46]  In Wilmot Robertson's book, it points out the country was 87% white in 1970.
[00:45:52]  And there wasn't one Somali in Minneapolis, in Minnesota, anywhere in the country.
[00:45:57]  That's all due to the mistake of the 1980 Refugee Act, which this isn't even something that Wilmot really even thinks about in consideration of the war that would be waged on the majority population, on whites, by elected officials.
[00:46:16]  Well, he understood what was going on.
[00:46:18]  He commented on the opposition in Congress to public broadcasting featuring Masterney's theater.
[00:46:27]  There was a lot of opposition to that because they don't like the idea of anything English coming in.
[00:46:33]  And I think Tip O'Neill tried to force National Public Radio to stop carrying it.
[00:46:40]  But yeah, this stuff is just poison.
[00:46:43]  It's just, they accuse us of hate.
[00:46:46]  When they point the finger at us and call us haters, there are three fingers pointing back at them.
[00:46:53]  They really, it's like what you're saying, the quote from Wilmot's introduction about turning virtue, using people's virtues as vices.
[00:47:02]  You know, I heard a black guy interviewed on National Public Radio last week about his great-great-grandfather, who was a sway, and how the terrible sufferings of his family at the hands of white people.
[00:47:16]  And the conclusion, he said, well, we have common cause with, and then he listed this list of groups, the Asians who were subject to the Asiatic exclusion, the Chinese Exclusion Act, the American Indians who were genocided and their lands were stolen.
[00:47:34]  And he rattled off all this list of them.
[00:47:37]  This is a coalition of groups plundering us.
[00:47:42]  And the assumption behind all that is that white people somehow are uniquely evil and terrible.
[00:47:50]  When you talk about the Asiatic Exclusion Act, what other chance are you and I moving to Japan or China and being accorded full citizenship today?
[00:48:04]  I know zero is an absolute number, so I would say it probably is a negative.
[00:48:08]  And why didn't he mention the Chinese who are committing genocide in Tibet, who successfully committed genocide in Manchuria that is no longer the property of Manchus?
[00:48:20]  Why don't you talk about that?
[00:48:22]  But the rules never apply to us.

=== Tom Wolfe Lampoons Leftists (03:53) ===

[00:48:25]  They have a special victimology clock.
[00:48:28]  And they can start the clock that, oh, the white people who arrived in South Carolina were evil because they took the land from the Cherokees.
[00:48:36]  They don't start the clock that when the Cherokees came in and massacred and eliminated the Indian tribe that was there before them and did not create any reservation for them like we did.
[00:48:50]  And they then stopped the victimology clock today.
[00:48:54]  The white people are terrible today because they're not willing to turn their country over to non-whites.
[00:49:00]  So there's no talk about, oh, how terrible these people from Haiti and Nigeria and China and Mexico are to come here and take South Carolina from the white people, America from the white people.
[00:49:16]  The victimology clock is a special clock in the refereeing of all these things.
[00:49:22]  And it's always a clock that is preset against white people.
[00:49:28]  And Romat saw that.
[00:49:30]  There are many other aspects of the dispossessed majority.
[00:49:32]  He has chapters on modern art.
[00:49:34]  Yes.
[00:49:34]  Chapters on the legal profession.
[00:49:36]  He talks about the dispossession of the majority of whites.
[00:49:40]  Majority was a polite way of saying white, intellectually respiratory way of saying white.
[00:49:47]  It's interesting that chapter real quick, Mr. Dixon, sorry to interrupt, but that chapter on art and architecture, it made me realize that Tom Wolfe, who wrote the painted word, Tom Wolfe is one of my favorite writers.
[00:49:57]  And when we do win, which we are going to win, Tom Wolfe was a son of Richmond, Virginia, and Monument Avenue will have a massive statue of the great writer of the 20th century fiction.
[00:50:10]  Tom Wolfe will have a statue along the same avenue where Lee and Stewart and Jackson and Davis and Matthew Morey are honored because Tom Wolfe, he must have read the dispossessed majority because so much of his observations on art and what was going on, it's gleaned from this book.
[00:50:33]  It's amazing that he was able to survive.
[00:50:37]  I don't quite know how he did it.
[00:50:39]  His book, Bonfire of the Advantities, is such an insult to the white sell-out virtue signaling liberal.
[00:50:49]  I guess how would you pronounce that word that Robertson talks about, the sell-out class and the dispossessed majority?
[00:50:58]  I forgot what word is that?
[00:50:59]  Is it the Grakites he described?
[00:51:02]  I think he was wrong about that.
[00:51:05]  I like the Graki brothers in Roman history.
[00:51:08]  The much-glorified Republic of Cicero, it was simply a group of very selfish aristocrats who I think had very little feeling for their people.
[00:51:19]  Their feeling was all confined to their class.
[00:51:22]  And they first required all these yeomen, Romans, the small farmers who really made up the base of Rome.
[00:51:31]  They had to go off and fight these wars and be away from their farms for 15, 20 years.
[00:51:35]  And meanwhile, they were taxing the farms and taking them away from the soldiers.
[00:51:40]  And then when the victories were won and the loot was divided up, the lands where they had been taken and set aside for the conquerors were given to these rich aristocrats.
[00:51:51]  And the yeoman soldiers weren't given anything.
[00:51:53]  So it's understandable why they supported the Grakites, the Gracky brothers.
[00:51:57]  I would have supported the Gracky brothers.
[00:51:59]  Well, go back to the point you were making about Tom Wolf and the way that he lampooned and wrote about leftists, especially in the 1970s when he wrote the electric acid Kool-Aid Test and Mama and the Flatcatchers, leading to what you mentioned, his just incredible book, Bonfire of the Vanities.

=== Fusion and Mosaic Fallacies (12:05) ===

[00:52:18]  Yeah, well, it's amazing.
[00:52:21]  He wrote books in opposition to modern art.
[00:52:25]  He contributed an article to the New York Times magazine section in January of 2020 in the new millennium, in which he talked about how the artist who carved representational art statues, they'd been excluded from the Vietnam monument, and a Chinese woman who basically just knew how to lay bricks was commissioned to do that.
[00:52:53]  And only in the face of furious protests of the veterans was a little statue erected on the brick, boring brick, silly thing that passed for art, representing the soldiers themselves.
[00:53:09]  But yeah, he's an amazing God.
[00:53:11]  But getting back to Wilmot, the chapter he wrote about law, what was so prophetic.
[00:53:18]  I remember reading it, he talked about the juries and how the non-white juries were letting non-white criminals go.
[00:53:26]  Jury nullifications.
[00:53:28]  But I would hear people in olden days, and I think to this day, you hear moving people talk about jury nullification, that juries have a right to ignore the law and do what is right and so on.
[00:53:40]  And Wilmot and I discussed that, and we agreed that these people are going to, they're going to get all the jury nullification, as we saw in the O.J. Simpson trial.
[00:53:50]  They're going to get a lot more jury nullification than they anticipate, and they're not going to like it.
[00:53:55]  It's not going to taste good.
[00:53:58]  Well, one of the fascinating things in the book is that he foresaw what the 1965 Immigration Act was going to do to the country, where he talks about the fusion and mosaic fallacies.
[00:54:08]  That's a term you don't hear a lot about anymore.
[00:54:11]  The American mosaic.
[00:54:12]  Did that replace the whole concept of the melting pot as race was beginning to transform, the country was beginning to, the white population was beginning to decline?
[00:54:23]  Do you remember this at all, or was this just – I do remember it, but the mosaic, the melting pot, the mosaic, they walk hand in hand together.
[00:54:33]  Okay.
[00:54:34]  You know, the – The country should be viewed as a New England.
[00:54:40]  And we should view ourselves as an extension of England in the broadest sense.
[00:54:45]  This an extension of European culture that's shared by Italians, by Spaniards, by Frenchmen, by Germans, by Slavs.
[00:54:55]  One of the worst things in American history is the Declaration of Independence and the treatment the establishment gives to on the 4th of July, where we're depicted as something entirely new, cut off from our European heritage, which is held up to be despised as tyrannical.
[00:55:12]  All of our ideas, political ideas, came from England.
[00:55:17]  The Declaration of Right of the English Parliament in the 1690s is the template for our Bill of Rights.
[00:55:24]  And we had to be independent, but the way we separated was a very bad thing for our people.
[00:55:33]  Well, he did write something which I do want to bring up because we are coming up on the end here, but I do want to bring up what he said about the racial composition of the United States in that chapter on the mosaic versus the melting pot.
[00:55:45]  He wrote this.
[00:55:47]  Meanwhile, the American social order totters along in the grip of rising racial tension, which is both a cause and effect of pluralism.
[00:55:54]  The mosaic has turned out to be as great a failure, as great a misfire in the imagination as the melting pot.
[00:56:00]  Mosaics are bits and pieces of inorganic matter which one puts in place, which once put in place, stay in place.
[00:56:07]  Races are pulsating, organic continuities, altering in size and status, now dynamic, now static, as the age dictates and as they dictate to the age.
[00:56:17]  The darkening immigrant is not evidence that America is entering an age of pluralism.
[00:56:21]  He is a harbinger of changing racial hierarchies.
[00:56:25]  Mr. Dixon, it's 1972.
[00:56:28]  This is, you're reading this.
[00:56:29]  You're like, come on, the country, you know, it's 87% white.
[00:56:34]  You go to, you know, at that point, Minnesota was 98% white.
[00:56:40]  There was a Time magazine cover story about how great Minnesota was, how it was the good life.
[00:56:45]  And you're reading this.
[00:56:46]  It's like, come on, the darkening immigrant.
[00:56:48]  What are you talking about?
[00:56:49]  Flash forward.
[00:56:51]  And not to take any of the credit, and huge credit is due to Wilmot Robertson, but there were other people like that.
[00:56:57]  Phyllis Schlafly vehemently opposed the repeal of the National Origins Act in 1965.
[00:57:05]  One of the true heroes.
[00:57:07]  She was chairman of the Committee of the Daughters of the American Revolution that dealt with that.
[00:57:12]  And they predicted exactly as Wilmot did.
[00:57:15]  It was well known that this was an anti-white, anti-American law that Lyndon Johnson was putting through so as to change the racial demographics of America.
[00:57:27]  Lots of people saw through the lies of Teddy Kennedy and Hubert Humphrey that it would have no impact on the demographic makeup of the American population.
[00:57:35]  It was just obvious that both of them were lying.
[00:57:39]  You know, it's interesting you mentioned Phyllis Schlafly.
[00:57:41]  She passed away in 2016.
[00:57:43]  We'll have to tell the story when we do one of her books because she is one of the true heroines of American history.
[00:57:49]  And I think it's okay that we both tell some personal stories now since it's been 10 years since she, oh gosh, yeah, 10 years since she passed away.
[00:57:58]  And one of the last things she did, sir, was she endorsed in Missouri Donald Trump over Ted Cruz.
[00:58:05]  And I'll share some personal anecdotes about that because I think I've shared that with you before on the phone.
[00:58:09]  We both share some stories about her, but what a tremendous individual she was.
[00:58:16]  Well, to closing on the subject of the distrust majority, I cannot recommend it enough.
[00:58:22]  It covers so many things.
[00:58:23]  It's a timeless book.
[00:58:25]  It isn't just something confined to the 1970s.
[00:58:29]  I read it and I was struck with a great sense of my own inferiority.
[00:58:34]  And I still feel that way.
[00:58:36]  I looked at it a while back.
[00:58:39]  I wish I could write a book like that, but I cannot.
[00:58:42]  I don't have the erudition.
[00:58:43]  I can't imagine how people can write books like that.
[00:58:48]  Or a more recent one, The American Regime by Christian Sikours.
[00:58:53]  That's novel I read, and I thought I would love to be able to write a book like this, but I don't have the ability.
[00:58:58]  For those who don't know, that was published by Antelope Hill Press.
[00:59:01]  I do recommend getting a copy of that.
[00:59:03]  They were kind enough to edit and republish Black Mecca Down, Whitey on the Moon, and Escape from Detroit that I had published about a decade ago on Amazon creators that, of course, back in 2020 during the racial reckoning, they got rid of all independent book publishing.
[00:59:24]  That was too extreme and far-right.
[00:59:28]  And so we did enter sort of this weird dark age, but the dispossessed majority, Mr. Dixon, is still available on places like eBay.
[00:59:34]  I do believe you can still get a copy on Amazon, but you're going to have to pay a little bit more.
[00:59:39]  Or you can go to thriftbooks.com.
[00:59:41]  That's a website that I highly recommend.
[00:59:43]  It is a compendium of all of the thrift stores in America.
[00:59:47]  And you can pretty much find any book you want at a very reasonable price.
[00:59:51]  I bought up a bunch of copies of The Dispossessed Majority a few years ago to hand out to friends who I thought would benefit from reading it.
[00:59:59]  And as we close here on Wilmot Robertson's book, I'll read from the final page because I think it's still very important that people understand this and how vital it is that you accept this reality.
[01:00:11]  But everything hangs on the fate of the American majority.
[01:00:14]  If its dispossession is not stopped in reverse, there will be no Pax Americana, no halt to the decline of the West, no giving the lie to Spangler.
[01:00:22]  Of course, referring to Oswald Spangler.
[01:00:24]  In fact, there will be soon no America.
[01:00:26]  History is insistent in pointing out that when the dominant population group goes, the country goes.
[01:00:32]  As is daily becoming more apparent, the dying fall of the American majority is the dying fall of America itself.
[01:00:40]  Mr. Dixon, I'm with you.
[01:00:41]  The edition is, the prose is fantastic.
[01:00:44]  I mean, the whole book is rich.
[01:00:45]  And I know you need to close it, and you've closed it on a very dramatic note, but I want to close it on a funny joke that will please our Italian listeners.
[01:01:00]  Wilmot was the personification of what he was.
[01:01:03]  He was an Anglo-Saxon empiricist, and he was very open to criticism.
[01:01:08]  And he would publish things in storation that were critical to him of him and his thinking.
[01:01:14]  He was very much a nordicist.
[01:01:16]  He really just sort of identified mostly with Vikings and Europeans.
[01:01:21]  But there was an Italian-American who submitted something to him in opposition to this.
[01:01:28]  And it was a very funny thing.
[01:01:30]  And Wilmot features a major thing in the issue.
[01:01:34]  The Italian-American racialists said closed by saying, if you think we Italians are going to get peacefully in the cattle cars, prodded by your blonde-haired, blue-eyed boys from the cornfields of Iowa, you can think again.
[01:01:56]  So the Italian-Americans listening to us can have a good laugh in that we can close with a comedic peace offering to our family at large.
[01:02:05]  No, it's goodness gracious.
[01:02:08]  2026 and Wilmot Robertson's book, The Dispossessed Majority, it stands as one of those warnings of what would happen if we ignored race, if we were insouciant to the realities of race and pretend that everyone can be an American, that everyone is of the same, you know, the blank slate mentality from a genetic biological point of view as well.
[01:02:33]  And it's one of those books that goes a deep dive into every aspect of the majority.
[01:02:39]  Like you said, he uses that term majority as a synonym for white.
[01:02:42]  And it is fascinating throughout the book to encounter that.
[01:02:45]  And some other aspects we didn't get into in the book, but you'll find, listener, as you peruse and start to really go into the book, you're going to be in for a PhD, I think you'd agree, an embrace and an understanding of how incredibly difficult the problem is.
[01:03:05]  It's not insurmountable, but it's accepting the fact that without the majority founding population, there is no America.
[01:03:13]  Well, Mr. Dixon, it's been a pleasure to be joined by you once again for the White Man's Library.
[01:03:18]  And this is a book that every white man and white female needs to have on their bookshelf, The Dispossessed Majority, published back in 1972.
[01:03:27]  You can get in touch with me, Paul Kirsty, by contacting me at because we live here at ProtonMail.com.
[01:03:33]  Recommend the books that you think we should consider for future discussion here on the White Man's Library.
[01:03:40]  And you can get in touch with Mr. Dixon by contacting him at MarchBloomling36 at gmail.com.
[01:03:51]  And if you have any problems with that, again, just get in touch with me because we live here at ProtonMail.com.
[01:03:57]  Be sure to share this.
[01:03:58]  When you see this posted on the American Renaissance Twitter and other social media, be sure to give this a like and a share.
[01:04:04]  We really do this for you guys.
[01:04:06]  We want to educate those who still have their eyes open to the problems and obvious solutions that can be put in place to protect our posterity for ourselves and for our posterity.
[01:04:17]  So for Mr. Sam Dixon, this has been Paul Kersey.
[01:04:21]  Our time is up.
[01:04:22]  We thank you for yours.